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Emblem: Sidama !Zlmi!r(;-afnrn~fumislm and Government Communication Affairs Division

Ref. No. 8/Z/C/T/D 1513 Date: 06/09/2013

To: Authority for Research and conservation of Cultural Heritage under the Ministry of Culture and Tourism Addis Ababa

Subject: Regarding sending to you the petition of the Sidama People for the inscription of Fichee Festival as International Intangible Heritage The Sidama People has its own cultural values and heritages which are identity of the people and, one of these is the Fichee Ceremony which is the ceremony of new year and has been practiced and handed down from generation to generation. The ceremony is celebrated for a period of not less than two weeks; and, it is celebrated at family and neighborhood level at first and, then, it is celebrated at a cultural square traditionally referred to as Gudumale) at community level. In general, the Fiche Chambalala ceremony is a New Year ceremony with the knowledge of indigenous and traditional calendar, having considerable cultural significance; and, an intangible heritage which reflects the major cultural aspects of the Sidama People. Moreover, the Fiche ceremony is the main intangible heritage of the Sidama people which upholds the values of mutual respect, peace, tolerance, amicability and human rights. Therefore, we hereby make known to you that we send to you the petition signed by the people for the inscription of this cultural event as international intangible heritage; and, that we have attached the petition signed by the people to this cover letter.

Seal: Sidama Zone Culture, Tourism and Government Communication Affairs Division

1

With regards, Signed

WorJ<:ineh Filate Dansamo Department Head

A Document in which different community groups of the Sidama People willingly called for the inscription of Fichee cultural event as an

international intangible heritage on UNESCO's Representative list and dully confirmed with their signature

Introduction

The cultural event known as Fichee is the ceremony of New Year among the Sidama

People which has been celebrated for centuries among all members of the people

annually for a period not less than two weeks. The celebration of this ceremony

begins at first at family and neighborhood level and, then, it is celebrated at a

cultural square traditionally referred to as Gudumale, at community level. In general,

the Fichee Chamba/a/a ceremony is a New Year ceremony with the knowledge of

indigenous and traditional calendar; having considerable cultural significance; and, an

intangible heritage which reflects the major cultural aspects of the Sidama People.

Moreover; the Fichee ceremony is the main intangible heritage of the Sidama people

which upholds the values of mutual respect, tolerance, amicability and human rights.

According to oral tradition of the Sidama people, the term Fichee is derived from

the name of a Sidama woman who was known by the name Ficho. This woman was

said to have been visiting her parents annually on the New Year Festive day of the

Sidama Nation by preparing cultural dishes called bursame, a meal prepared from

wassa (false banana) with a good deal of butter along with milk. The feast was

organized in the evening and the dishes were feasted on by inviting the neighbors.

After practicing this event for some times, Ficho died. Those neighbors who were

previously used to attend the feast, when she had come, named the festivity of the

eve of the New Year of the Sidama Nation Fichee after Ficho in her commemoration.

2

Social Events Performed in relation to the Fiche Ceremony

The Fiche New Year ceremony is celebrated annually for two weeks and, there are

sequences of events which are performed throughout the celebration process. One

of these social events which is performed first is known as La'o which literally means

"observation". This event pertains to the traditional astrological calendric calculation

to identify the exact date of the Fiche ceremony of New Year. The astrological

observance is conducted by the Ayanto, who have the wisdom of astrology; and, the

Ayanto meticulously observe the movements of stars and their positions in respect

to the moon. Thence, they announce the date to the tribal leaders known as Garo or

Woma. Based upon the information provided by the Ayanto, the tribal leaders

summon a meeting (Songo) to be held with competent adults and elders among the

community who are known by the name Chimessa. On this meeting, they thoroughly

discuss on the issues related to the event and make decision to proclaim the date of

the ceremony to the wider community. Then, clan leaders go to the market places in

their respective areas, hanging sheep skin on their long stick, to announce a

proclamation or Lalawa as to the date of the celebration to their community.

Afterwards, the first traditional event of singing and dancing known as Safote Keta/a

kicks off.

On the date on which Fiche is celebrated (Kewado), the celebration is started with

the event known as Huluka which takes place in the afternoon between 03 and 04

o'clock. In this event, each household prepares a door-like shape using wet bamboo

tree and erects this on a free space in front of the residence place and lets all

members of the household as well as the livestock owned by the household pass

through the bamboo shaped in door-like. The head of the household go through

first and followed by other family members and the cattle. This cultural event is

taken to be symbolizing the entrance to a new year. Accordingly, the event shows

3

the renouncing of all the bad things of the old year behind and accepting the new

one with new thinking and good wishes. This day is known as Fitari. In the evening

of the Fiche holiday, a cultural dish known as Bursame, which is prepared from the

dough of false banana (Kocho) and butter; is served on a clay pot known as Shafeta

along with milk and feasted on communally. The feast kicks off by an individual in

the community who has higher social status or; the Chimesa who lives nearby in the

localities, who utters words of blessing (diruni diro ilishink1), while scattering few

parts of the food. At this time, the others echo the blessing after him, stretching

their hands in the direction of the served dish. The scattering of bits of the food is

taken as an acknowledgement of the gift of the earth such delicious food. Hence, it

is in praise and thanking of the earth. The leaves of false banana (Inset) are warmed

on fire and designed in shapes to be used as dining plates for the partakers.

In such manner; members of the community go from a neighbor's house to

another's and feast all night long. The dish served on the day on which Fiche is

celebrated should not include meat. The reason for this is that it is wished for the

cattle too that the New Year be a good one. Any animal meat that happened to be

available in home before this day would have to be removed from home and kept

outside residence house. Moreover, head of a household is never supposed to spend

the night of the Fiche holiday away from home. Due to great significance given to

this event, every member of the community who has a quarrel with someone is

required to make peace before the holiday; and, it is uncouth to begin New Year

without making peace any other party with whom one has had disagreements.

On the first day of the New Year which is known as Qaawalanka, on the aftermath of

Fiche, a ceremony of Chambala/a is held. During this event, warm water is served in

an unbroken utensil early in the morning and head of household and the other

family members wash their face with the warm water and they rub their faces with a

4

butter served along with the water. Chambala/a means "happy new year" in Sidama

language. On this holiday, certain activities such as land tilling and collecting

firewood are not undertaken. Children go about and wish households happy new

year to them saying Ayide Chamba/a/a and, the neighbors respond with words of

blessing saying 1'le-i/e, which is wishing the children may you live long to see new

year, and they serve the children with Bursame dish.

The celebration event which follows upon Chamba/a/a is known as Shashiga. This is

the celebration of New Year communally at a public place called Guduma!/e. During

this event all groups of the community ranging up from adolescents to elders come

out grouped according to their respective clan to sing and dance the traditional

singing and dancing known as Keta/a holding spear and shield. The singing and

dancing of Keta/a includes both praises and condemnations of leaders, based upon

their deeds. The singers and dancers of Keta/a enter the Guduma!/e in turn and sit

down to receive the blessings of their clan leader who advise them to promote good

deeds of previous year and to renounce the bad deeds. In addition, the leaders wish

the community members that the New Year be a peaceful and prosperous year for

them. Side by side with the Ketala dancing and singing, the singing and dancing of

Hare by girls, the singing and dancing of Faro by boys and girls interested to each

other continue for months. This creates opportunities for the youth to get

acquainted to each other for possible spouses in the future. During this time, brides

come out to the public space being accompanied by their mother-in-laws and

neighbors to meet their relatives and officially complete their bridal period. There

are horse riding and competitions during Keta/a dancing and singing. At the

conclusion of Shashiga, the type of Ketala which signifies that the ceremony of Fiche

Fu//o or end of Fiche is approaching. At this time, the community groups sing and

5

dance along with their respective clans at Guduma!/e and the celebration is

concluded by words of blessing of the elders (Fiche jeji meaning I/ long live Fiche').

The socio-economic and cultural significance of Fiche ceremony to

Sidama people.

In addition of being the identity and New Year event that is an intangible heritage,

Fiche ceremony has social, economic, cultural, political significance and relevance to

environmental protection as well. The activities which the Womas or tribal leaders

advise the community strongly during the celebration of Fiche include: peaceful

coexistence of the members of the Sidama people with each other and with other

community members, wellbeing and good upbringing of children, respecting and

supporting the old age, having reverence for God and abstaining from testifying

falsely, theft, etc. During the celebration of Fiche, the Womas, Gana, Garo, Mote or

clan leaders all advise and remind all community members to work hard, to protect

and look after the cattle, to be able to celebrate the next New Year with prosperity

and wellbeing/ and they remind them to abstain from unseemly activities such as

begging, indolence/ and the like. Thus/ they play a significant role in promoting the

efforts of building the economy of the region. The clan leaders also provide

traditional administration services by holding meetings at the Guguduma//e in their

respective areas at any time whenever there are social problems for which they have

to seek solutions or to arbitrate issues which require traditional adjudication to

enable the community live in peace and harmony throughout the year. Among the

Sidama people/ the trees which have grown natural as well as those which have

been planted by man in the surroundings of Gudumal/e or the public gathering

places are never cut at any time. At the end of the celebration of Fiche/ the

community members are advised to protect the environment and to abstain from

6

cutting trees. As the result, abstaining from cutting indigenous trees has become a

strong habit of the Sidama people. Our globe is facing the problem of global

warming and leaders of world countries are promulgating regulations and working

hard to create awareness among their respective subjects to protect the

environment. Therefore, it is easy to understand the significance of Fiche intangible

heritage in promoting the tradition of protecting indigenous trees which has been

handed down from generation to generation among the Sidama ethnic group.

Fiche ceremony is a celebration in which values such as deep consideration to each

other, peace, tolerance and rejuvenation are embedded. The celebration is a valuable

cultural heritage which could contribute to the strengthening of multicultural society

not just at Sidama level but also at national level. Therefore, we request for the

acknowledgement and registration of this celebration at an international level by the

UNESCO and, we express that we attached hereby a document in which the people

called for the registration of the event by signing at a petition document. We would

also like to express our commitment to support any effort made to effect the

inscription of this intangible cultural heritage.

7

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

u su'ma(Name of applicants)

Koo/tee Diro r- Deerra(Social status) Ama'no(Religion) Woreda(District) I Malaate(si (Sex) (Age) gnature)

IGiro (No) 16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

Xa'maan chu su'ma(Name of

applicants) Koo/tee I Diro

(Sex) (Age)

Deerra(Social status) Ama'no(Religion) I Woreda(District) I Malaate(si

gnature)

32

-33

34

-35

-36

-

39

-40

-41

-42

-43

-44

-45

Xa'maan chu su'm<J me of K""/~-~n vu 1.'-1...:.:

(Sex) Diro

(11 Deerr<J(Socic::l st()tus) Ama'no(Religion) I Woreda(District)

Kiiro (no.) 46

47

48

49

50

51

52

53

154 55

56

57

58

59

60

Xa'maanchu su'ma(name of applicants)

Koo/tee (sex)

Diro (age)

Deerra(social status) Ama'no(religion) 1 Woreda(district) 1 Malaate(si gnature)

62

63

64

65

66

67

68

69

70

71

72

73

74

75


Deerra(social status) Ama'no(religion) I Woreda(district)

Kiiro (no.) 76

77

78

79

80

81

82

83

84

85

86

87

88

89

90


Koo/tee (sex)

Diro (age)

Deerra(social status) Ama'no(religion) I Woreda(district) I Malaate(si gnature)

10

11

12

1 14 I

15

Koo/tee (sex)

Diro (age)

Deerra(social status) Ama'no(religion) I Woreda(district}

Kiiro (no.) 16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

Xa'maan chu su'ma(name of applicants)

Koo/tee (sex)

Diro (age)


Kiiro (no)

31

1 32

33

34

35

36

37

38

39

40

41

42

43

44

45


Koo/tee (sex)

Diro (Age)


Kiiro

47

48

49

50

51

52

53

54

55

56

57

58

59

60


Koo/tee (sex)

Diro (age)


Kiiro

62

63

64

65

66

67

68

69

70

71

72

73

74

75

I r


I

Koo/tee (sex)

Diro (age)


Kiiro (no.) 76

177

78

79

80

81

82

83

84

85

86

87

88

89

90


Koo/tee (sex)

Diro (age)


~ -----~

Xa'maanchu su'ma(name of Deerra(social status) Ama'no(religion) Woreda(district) Malaate(si Kiiro (no.) 91

92

93

94

95

96

97

98

99

100

101

102

103

104

applicants) 1 gnature)

t I

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I Koo/tee I Dir~ I Deerra(Social status) I Ama'no(Religion) I Woreda(District) I ------. (Sex) (Age)

1

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7

-8

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-

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Kiiro (No) 16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

Xa'maan chu su'ma(Name of applicants)

Koo/tee (Sex)

Diro (Age)

Deerra(Sodal status) Ama'no(Religion) I Woreda(District) j Malaate(si gnature)

Kiiro (No) 31

32

33

34

35

36

37

38

39

40

41

42

43

44

45


Koo/tee (Sex)

Diro (Age)

Deerra(Social status) Ama'no(Religion) I Woreda(District) I Malaate(si gnature)

Kiiro (no.) 46

47

48

49

so

51

52

53

54

55

56

57

58

59

60


Koo/tee (sex)

Diro (age}


Kiiro no.)

61

62

63

64

65

66

67

68

69

70

71

72

73

74

75


Koo/tee (sex)

Diro (age)


Kiiro (no.) 76

77

78

79

80

81

182 83

184

85

87

88

89

90

Xa'maanchu su'ma(name of

applicants) Koo/tee

(sex) Diro (age)

Deerra(social status)

\ '\

Ama'no(religion) I Woreda(district) I Malaate(si gnature)

Kiiro (no.) 91

92

93

94

95

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97

98

1 99 I

100

101

102

103

104


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14

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18

Xa'maan chu su'ma(name of applicants)

Koo/tee (sex)

Diro (age)



Koo/tee (sex)

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Deerra(social status) Ama'no(religion) Woreda( district) J Malaate(si gnature)

Kiiro (no.) 46

47

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62

63

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69

70

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77

78

79


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Koo/tee {Sex)

Diro (Age)

Deerra{Social status) Ama'no(Religion) I Woreda{District) I Malaate(si gnature)

Kiiro

31

Xa'maan chu su'ma{Name of applicants)

Koo/tee {Sex)

Diro (Age)

Deerra{Social status} Ama'no{Religion) I Woreda(District) I Malaate(si gnature)

Kiiro (no.) 46

47

48

49

50

51

52

53

60


Koo/tee (sex)

Diro (age)


Kiiro (no.) 61

62

63

69

70

71

72

73

74

75


Koo/tee (sex)

Diro (age)


Koo/tee I Diro I Deerra(Social status) I Ama'no(Religion) I Woreda(District) I {Sex) (Age)

1

2

3

4

5

6

7

10

11

12

13

14

Kiiro (No) 16

17

18

19

20

21

22

23

24

25

26

27

28

29

30


Koo/tee (S~x)

Diro (Age)

Deerra{Social status) Ama'no(Religion) I Woreda(District) I Malaate(si gnature)

Kiiro (No) 31

32

33

34

35

f 37

38

39

40

41

42

43

44

45


Koo/tee I Diro (Sex}

Deerra(Social status) Ama'no(Religion) I Woreda(District) I Malaate(si gnature)

Kiiro (no.) 46

47

48

49

so

51

52

53

54

55

56

57

58

59

60


Koo/tee (sex)

Diro (age)


62

-63

64

65

-68

-69

-70

-71

-72

-73

-74

-75


Koo/tee (sex)

Deerra(social status)

l 1

I

Ama'no(religion) I Woreda(district)

i

I J

l

Kiiro (no.) 76

77

78

79

80

81

82

83

84

85

86

87

88

89

90


Koo/tee (sex)

Diro (age)


Kiiro (no.) 91

92

93

94

95

196 97

98

99

100

101

102

103

104


Koo/tee (sex)

Diro (age)


Kiiro (no.) 91

92

93

94

95

96

97

98

99

100

101

102

103

104


Koo/tee (sex)

Diro (age)


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