02m rv hymns - university of washington r… · (and control) of brahman, the universe! 11 select...
TRANSCRIPT
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Wk02 Monday, Sep 30
Loose ends
1. Canvas / Email / Web check2. Introductions under Discussion3. Questions re. syllabus, logistics?
1. MW: Reading feedback2. By Sat: Reflection
4. Sign ups for Get Acquainted Meeting
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For Wed
Watch video online: Altar of Fire– A twelve-day Vedic ritual
Readings– Selections from the Atharva Veda– Essays by Eastman, Perrett
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Beginnings of Vedic Speculation
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Ṛg Vedic Ritualism
Hymns of praise to personifications of nature– fire, rain, wind– sun, moon
Complicated sacrifices Performed by priestly
class. Complexity grows to
where gods become subsidiary.
Only rich persons can afford these.
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Atharva Veda – Popular Religion
“Lower” ritualism, popular belief
Available to the masses “Magic” spells, charms Healing, prosperity,
victory
No opposition to Ṛg Veda Ideas from “lower”
sphere contribute to the “higher”
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Henotheism, Monotheism, Monism
Henotheism = acceptance of many gods, with one deity as the supreme– “Mitigated polytheism”– Ritual context
Monotheism– Tentative glimpses in RV, AV
Monism– Abstract, ultimate First Principle – Opposite of Dualism, Pluralism
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Principle of Identification, Magical Power of Knowledge
Cosmic force → (identified with) another entity.• Control of this entity + mystical knowledge
= power over cosmic force.
• E.g., life-breath → cow
Everything that is → The one principle of the whole universe,• Knowledge of that principle = control over everything
“Magical thinking” of AV leads to Philosophical Speculation?
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Power of Knowledge, cont’d
Knowledge of an entity gives possessor of knowledge power over the entity.– includes knowledge of name
Knowing a ritual is as good as / better than performing it
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First/Supreme Principles
Bráhman, n. = holy utterance
Vāc, f = holy utterance Creator
– as father, ruler, lord, controller of all
– as carpenter, blacksmith
– as sacrificer
Cosmic man, puruṣa
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Further speculation… “Something more” to man/universe than
physical components…– life breath (prāṇa)?– desire? – mind? – ātman, self, “soul”! existent? non-existent? both? neither?
Knowledge of one’s ātman → knowledge (and control) of Brahman, the universe!
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Select Ṛg Vedic Hymns
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The Marriage of Sūryā, 10.851. Truth, Right = ṛta2-5. Soma / moon6-7. Wedding imagery, wagon-box = hope-chest8, 10. car = chariot 8-9. Aśvins9. Savitar = father of bride = sun11. hearing as two wheels 15-16, third wheel18-19, “riddle” verses
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Marriage, RV 10.85, cont’d
Ādityas = sons of Aditi, 10.72.4-5 Aśvins = charioteers of Sūrya/Savitar Mitra= upholder of Laws Varuṇa = Guardian of ṛta Pūṣan = giver of fertility, god of safe
roads and journeys
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Creation Hymns
10.72 Creation of the world, gods
Edgerton: “rather superficial”2. Brahmaṇaspati = Bṛhaspati, creates the
worlds.2-3. Existent from the non-existent.4-5. Aditi, f. ↔ Dakṣa, m.6. Dust/spray, from tapas? 8-9. Sun-bird = Mārtaṇḍa;
cast away = miscarry; rebirth & death
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10.129 – Creation, Nāsadīya1. No non-existent, nor existent2. No death/immortality; “breathed without
breath”3. Fervour = tapas; self-born.4. Cause of existence in the non-existent
found by sages, bandhu5. Above/below6-7. Gods were created, what if they do not know?!
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10.121, The Unknown God
1,7. Golden germ / embryo4. Rasā stream, directions = arms5. creation of space5-6. echoes of 2.12 hymn to Indra8. Sacrifice = Dakṣa, hints of 10.72.4-59. Shift in tone, fearful10. Considered a later addition
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10.90, Puruṣa sūkta (hymn)1. thousand head-eyes-feet, 10 finger lengths beyond2. ‘grows beyond by food’3-4. ¼ = all beings, ¾ beyond earth5. Shining One = Virāj, fem. creative principle →
Prakṛti later, Virāj ↔ Puruṣa!6,8. butter = ghee, runoff of dismemberment12. The four varṇas, castes of classical Indian society15. Surrounding sticks
Puruṣa → gods (13), rules over gods (2),gods sacrifice Puruṣa (6-7, 16)?! 19
10.190 Tapas, Cosmic Heat
tapas = lit. “heat,” later “asceticism”– Here, = ritual fervor– ritual kindling– generative force, also in 10.129.3
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10.81-82 Viśvakarman‘Divine architect of the universe’
81.1 hotar-priest; concealing?2, 4. Support, raw-material?3. Echoes of 10.90.15-6. Sacrifice for self, of?6. Stray helplessly7. Contest
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10.81-82 Viśvakarman, cont’d82.1 eye = sun, ‘fixing limits’2. Seven Sages =
Big Dipper constellation3. ‘name giver’4. ?5-6. First embryo = echoes of
10.121.1,76. The One vs. the Unborn?7. “Enveloped in fog … robbers of lives.”
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Speech, vāc
10.71 Origin of Holy Utterance1. Bṛhaspati, Lord of bráhman,
neut., “Holy Word;” vāc, f.1-3. Revealed to the wise out of
affection, vs. fashioned with their intellects, by sacrifice
4-10. Competition9. sirī = shuttle (of a loom)11. Priests
YV
RV
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10.125 Holy Utterance,Vāc
This hymn is Vāc praising herself:
1-2. Company of the gods, supporter/bearer.3. “first … worthy of reverence,” “whom gods have
settled in various places.”4. Whoever hears … hear that you are heard!6. Militant7-8. Father? Watery womb? (10.81-2);
“Extend through the worlds” – 10.90.1
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1.164.45-46
Four quarters, 3 secret +1 spoken – Echoes of 10.90.3-4
46: “That which is One (n.), the wise refer to variously.”
Monism (v. 46)
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Henotheistic Hymns
2.12 Indra 2.1.3-7 Agni, Fire god 5.3.1-3 Agni 5.83 Parjanya, rain god
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J. D. Salinger’s “Teddy”