05 six stages of human consciousness - pure yoga sutra …€¦ · to apply yoga in their everyday...
TRANSCRIPT
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Abhyaasini
STAGES ofSIX
CONSCIOUSNESSHUMANVairagyaPure Non-attachment
05
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Six Stages of Human Consciousness
comes to you through the Loving Grace and Divine
Blessings of Sri Sathya Sai,a timeless beacon who works
tirelessly for the spiritual progress of all species.
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Six Stages of Human Consciousness Abhyaasini
© 2019 / First edition: May 2019
All rights reserved. No part of this book may be reproduced in any form without the written permission of the author except in the case of brief quotations embodied in articles and reviews, giving due credit.
This eBook is available to you for free at www.youaredivine.co.in
Share the book, responsibly. Ensure that you do not misconstrue its message, add your own content, sell the book or monetize it either online or offline.
Should you require any assistance along the Stages, email your questions [email protected]
divineareYou
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A Humble Request to All Readers
This eBook has been thoughtfully written and designed to reach the message of Purity to all.
Please forward the eBook as it is. Please retain the sanctity of the eBook by not adding your own text, fonts, colours, and images to the content while forwarding extracted pages.
Please retain the watermark on every page. The watermark contains the eBook title, serial number and website address. When you forward only one Thought/Practice without attributing it fully, receivers will not know that there are SIX eBooks in the Human Consciousness Series, which show them how to apply Yoga in their everyday activities. Help faciliate Seekers to deepen their Sadhana. Retain the watermark, so Seekers can reach the You Are Divine website, understand Yoga as taught by Sri Krsna and Maharshi Patanjali, and advance spiritually through their daily practise of Yoga.
Please fulfill this simple request.Much gratitude to you. Enjoy the eBook!
Abhyaasini
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The purpose of your human body is not to
‘live the good life’, but to ceaselessly serve God.
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You are bound by the chains of Moha and Maya. Moha is
your strong attraction to what is impermanent. Everything
impermanent is Maya.
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Attachment to Delusion (Moha for Maya) is the cause of your painful
suffering through lifetimes.
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You cannot be free from karmic bondage as long
as you have desires.
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Your impure mind constantly craves to relive pleasure it has already experienced. It repeatedly seeks enjoyment
through tastes, sights, scents, sounds, and sensations. Your
need to always experience pleasure drags you backwards
and deeper into gluttony, overindulgence and inanity.
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Make a list of everything you have done only to feel happy.
Then, put each activity intoone of two categories:
Gave MePermanent Happiness
or Gave Me
Temporary Happiness
Something startlingwill come to light.
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Beauty will leave your body, life will leave your loved
ones, profits will leave your organisation, gleam will leave your car, mystique will leave your mansion. What then,
will you be left with?
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Awaken to the impermanence of everything
and everyone but God.
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Ceaselessly strive to know your Pure Self.
Cultivate Atma Bhava. Realise the eternal glory
of your eternal Soul.
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Your Soul is your effulgent beacon. It guides you and
shows you the way to God.
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Become Antar-mukha(inward facing).
Contemplate upon the impermanence of all your acquisitions. Contemplate
upon the permanence of God.
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Abhyasa and Vairagya are the only two tools you require to purify yourself fully and
realise your Pure Self.
Abhyasa is your consistent practise of removing your pain-causing impurities.
Vairagya is supremenon-attachment to
sensory objects. It is total renunciation of all
anti-spiritual pursuits.
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Vairagya arises when you apply wholehearted effort
to wean yourself away from sensory objects and direct
your attention to God.
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Abhyasa and Vairagya are integral to each other.
Devoted practise leads to detachment. Detachment deepens devoted practise.
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Vairagya is the axe with which you can sever the
shackles of Moha and Maya.
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Give up your personal likes and dislikes. Your likes
drag you towards pleasure. Your dislikes compel you to
avoid pain. Aatma Jnana (knowledge of your Pure Self)
is impossible without pain.
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Permanent Vairagya arises from Vivek. Vivek is your discerning ability to differentiate between the
pure and impure. Vivek comes through your full understanding that all
objects are impermanent and attachment to them
is self-destructive.
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Firmly resolve to not be tempted by temptation.
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Vairagya is living with the minimum, to your maximum.
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Cultivating Vairagya is a slow process. If you yank yourself abruptly from the world and
give up everything altogether, you will surely lose your mind. To maintain your equilibrium,
you must patiently work on removing yourself from
sensory attachment, calmly and steadily.
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While it is necessary to detach yourself from your desires, it is equally important to
attach yourself fully to God. Else, you will be like a broken
leaf; easily swept away by tempestuous winds.
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Only pure, selfless Bhakti can keep you established
in Vairagya.
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The more fervently you choose God, the deeper He
will penetrate and purify you.
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Cultivate these five pure qualities to establish yourself
in Vairagya:
Full faith in Yoga and God.
Enthusiastic practise of the full path of Ashtanga Yoga.
Repeated remembrance of your goal of self-purification.
Training of your mind tofocus on God throughout.
Striving for Right Knowledge (knowledge of your Pure Self).
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Silence is a necessary discipline for you to cultivate Vairagya.
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Vairagya does not put an end to your emotions. It removes
your emotional ups and downs and harmonises you fully.
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Utter Vairagya culminates in a complete dissolution of
your Ego into Divinity.
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The mind of a Vairaagi is still, clear and fully
immersed in God.
A Vairaagi is one who continuously practises
Vairagya.
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When you call to God from a state of utter Vairagya, you move Him, awaken Him from deep meditation and evoke within Him love, love and
pure love for you.
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When there is utter Vairagya, there can be no fear. Service to the Lord is full and pure.
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Vairaagis work ceaselessly for Jan Jaagruti and Lok Kalyaan.
Awakening of Humanityand Welfare of the Cosmos.
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No pain can cause you suffering if you abide
in Vairagya.
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Only through Vairagya, will you experience supreme and
ever-lasting contentment.
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Vairagya leads you to full Self-reliance.
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When Vairagya becomes absolutely pure, the
Vairaagi goes through thoughtlessness during
meditation. Only the cosmic witness and Om exist.
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All knowledge emanates from and dissolves into a Vairaagi. Yet, a Vairaagi reverberates with only one syllable: Om.
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Om expands and expands and expands through one
who is a true Vairaagi.
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There is no distinguishing attribute of Vairagya.
Not even Vibhuti.
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Both Siva and Vishnu are Supreme Householders
abiding in Vairagya.
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Through Vairagya comes annihilation of the cosmos.
Through Vairagya comes its creation and selfless
sustenance.
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Meditate on Siva. Si is an inhalation, a fullness.
Va is an exhalation,an utterlessness.
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Vairagya burns up all evil.
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Vishva-Shanti (Cosmic Peace) emanates from Vairagya.
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The most supreme Vairaagi with whom you already reside, is your own Soul.
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by Abhyaasini
Pathway to God : Essential Yoga Sutras of Patanjaliby Gauri
Six Stages of Human ConsciousnessBook 1: Yoga : Purity
Book 2: Kriya : Self PurityBook 3: Karma : Choose Purity
Book 4: Bhakti : Pure Love for GodBook 5: Vairagya : Pure Non-attachment
Book 6: Raja : Living Through Purity
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