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SPECIAL EDITION FROM OUR ORDINARY: Monsignor Harry Entwistle: P A. “What we call the beginning is often the end And to make an end is to make a beginning The end is where we start from.”

TS Eliot - Little Gidding

Advent is the beginning of the Church’s year when once again we not only retell the story of God’s people, we live it and so write new chapters in it.

Advent Sunday 2015 is a very significant occasion in the story of God’s people. A new chapter begins because it is the day that the request of those who petitioned the Holy See to be ‘united but not absorbed’ will be formally honoured.

Those who have joined the Ordinariate have done so trusting the promise of Pope Benedict XVI that we would maintain our distinctiveness within the Catholic Church through the provision of a non-geographical diocese and with liturgies that are faithful to the Catholic faith while respecting Anglican tradition and spirituality.

Advent Sunday is the day when the promise will be brought to fruition. We thank God that the launch of Divine Worship – The Missal by Pope Francis marks the end of the uncertainties we have experienced as we tried to remain faithful to the Catholic faith within a Protestant denomination. Today is the official beginning of certainty in our sacramental life.

For the first time in the history of the Church, a form of the Roman Mass containing elements forged in the crucible of the Reformation has been added to the Church’s rich liturgical tapestry for use by the Ordinariates of Our Lady of Walsingham, The Chair of St Peter and Our Lady of the Southern Cross. The common liturgical text for use throughout the Ordinariates is a sign of the unity between the Ordinariates and our catholicity.

In thanking God for inspiring Pope Benedict to respond to the numerous petitions for unity that have been made to the Holy See since the Reformation, we rejoice that the unity for which Our Lord and countless disciples throughout the ages prayed, is now tangible within the Church.

In thanking God for inspiring Pope Benedict to respond to the numerous petitions for unity that have been made to the Holy See since the Refor-mation, we rejoice that the unity for which Our Lord and countless dis-ciples throughout the ages prayed, is now tangible within the Church.

In starting from the end, it is vital that all of us in the Ordinariate grasp the vision contained in the Apostolic Constitution Anglicanorum Coeti-bus and develop the principles laid down in it and its Complementary Norms.

Today the Catholic Church officially welcomes us and demonstrates its commitment to us as fellow Catholics who have returned to the place from where we began. Let the journey and mission continue with joyful celebration. [Msgr Harry Entwistle: Ordinary, Advent Sunday: 29th November 2015.]

The Personal Ordinariate of Our Lady of the Southern Cross

AUSTRALIA-WIDE

Publisher: Ordinariate of OLSC: 40A Mary Street, Highgate 6003 Western Australia. Mobile Phone: 0409 377 338

Editor: C/- St Francis Xavier Catholic Church, 60 Davey Street, Frankston. 3199 Australia. E-mail: frankston@cam.org.au

29th November 2015: Free E-Mail Edition Circulation: Australia and Overseas

DISCLAIMER: Views expressed in the articles of this Ordinariate Publication “Australia Wide” are not necessarily those of the editor or publisher.

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POPE FRANCIS RECEIVES A COPY OF “Divine Worship: The Missal” On Wednesday November 18th, the CDF presented Divine Worship: The Missal to the Holy Father, Pope Francis. The Holy Father was extremely interested and engaged, and understood well the historical signifi-cance of the introduction of this form of the Roman Rite. He expressed his gratitude for the work of the An-glicanae traditiones Commission and expressed his hope that this liturgical form would nourish the spiritual life of the Ordinariate.

Photos above: across the top: Missal 1-3.

Missal 1: Archbishop J . Augustine DiNoia, OP, presents Divine Worship: The Missal to the Holy Father . Join-ing him are Msgr. Steven Lopes and Pierpaolo Finaldi who oversaw the Missal project at Catholic Truth Society. Mis-sal 2: The Holy Father admires the layout of the Roman Canon. Missal 3: The Holy Father passes on the oppor-tunity to sing the Easter Preface.

Photos Left: Missal 4 & 5: Missal 4: The Holy Fa-ther is a consummate jokester!

Missal 5: Archbishop DiNoia explains the signifi-cance of the Canterbury Cross.

The Ordinariate in Australia Celebrates: “Divine Worship: The Missal”

Advent Sunday, 2015, is the beginning of the New

Church Year, and for the Personal Ordinariate in Aus-

tralia, and the world, we give thanks to God, for this is the day which the three Ordinariates commence the use

of the “Divine Worship: The Missal” for the celebration

of the Liturgy of the Ordinariate-rite Mass. In the old days the Anglican Church had the one BCP before any

of the modern revisions. The three Ordinariates will use the one missal, and the one liturgy. Any minor differ-

ences in presentation will only be legal if done according to the rubrics. May the Ordinariate be blessed with its new liturgical missal: “Divine Worship” so beautifully produced by CTS. Congratulations, and celebra-

tions to the world wide Personal Ordinariate. [The Editor] (Photos: Above left: Fr Ramsay Williams, Rector:

Ordinariate parish of St Edmund Campion, Mentone: [Bayside suburb Melbourne.] Right: Fr Neil holding The Missal with several

of the Ordinariate supporters of St Francis Xavier parish Frankston.)

THE PERSONAL ORDINARIATE OF OUR LADY OF THE SOUTHERN CROSS

The Personal Ordinariate of Our Lady of the Southern Cross is a non-territorial diocese of the Australian Catholic Church.

The Ordinary: Monsignor Harry Entwistle, PA. 40A Mary Street, High-Gate. 6003. Western Australia. Local Phone: 08-9422-7988 or Mobile

Phone: 0417 180 145 or contact the Diocesan Office: M-Phone: 0409 377 338. E-mail: ordinariateolsc@highgate-perthcatholic.org.au or

The Ordinary: ordinary@ordinariate.org.au Vocations Director: vocations@ordinariate.org.au M. Ph: 0410699574

Episcopal Vicar for Clergy: Fr Ken Clark: Mobile Phone: 0403 383 873 E-Mail: gippsland@ordinariate.org.au

Ordinariate Web-Master: E-Mail: webmaster@ordinariate.org.au OLSC Website: www.ordinariate.org.au

OLSC Publications: The Ordinary: 40 A Mary Street, High-Gate. 6003. W.A. E-Mail: ordinary@ordinariate.org.au

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QUESTIONS AND ANSWERS: Divine Worship: The Missal.

From the ‘Ordinariate Observer’: USA/CANADA: Chair of St Peter.

The Ordinariate Observer sat down with Msgr. N. Jeffrey Steenson, Ordinary for the Personal Ordinariate of the Chair of St.

Peter, and Dr. Clint Brand, English Department Chair at the University of St. Thomas in Houston and member of the commis-

sion that advised the Vatican on the liturgical texts, to discuss Divine Worship: The Missal. Below are excerpts from that con-

versation.

What is Divine Worship: The Missal?

Dr. Brand: It is a pastoral var iation of the Roman Rite for the members of the Personal Ordinar iates in the United

Kingdom, Australia, Canada and the United States. It is an adaptation of the Roman Rite for the sanctification of the faithful

in the Ordinariates, to serve the liturgical mission of the Catholic Church.

Msgr. Steenson: Divine Worship: The Missal fits firmly and squarely in the Latin r ite. It is not a separate r ite for an

autonomous ritual church. This missal is firmly part of the Western liturgical tradition.

Dr. Brand: Let there be no mistaking: This is not an Anglican liturgy separate and distinct from the Roman Rite of

the Catholic Church. This is not an Anglican Use Rite. It does not reflect Anglican Eucharistic theology. It is not a Protestant

service dressed up as a Catholic Mass. It is the Catholic Mass of the Western Rite, filtered through the Anglican experience,

corrected and expressed in an Anglican voice.

Can any Catholic attend Mass according to Divine Worship?

Msgr. Steenson: Yes. Any Catholic can meet his or her Sunday obligation in the par ishes and communities of the Ordinariate.

Why was Divine Worship: The Missal developed?

Dr. Brand: The [Vatican’s interdicasterial Anglicanae Traditiones] commission that I served on was

constituted to advise the Congregation for the Doctrine of the Faith and the Congregation for Divine

Worship on the implementation of the apostolic constitution, Anglicanorum Coetibus. Article III of the constitution says that

the Holy See will approve liturgical forms for the Ordinariate from the books proper to the Anglican liturgical tradition, in

accordance and conformity with Catholic norms. So Divine Worship: The Missal is the first fruits of that provision in Article

III of the apostolic constitution.

How did the commission assemble the new missal?

Dr. Brand: Anglicans have a tr adition going back more than 400 years of adapting and tr anslating Latin liturgical texts into English. It is a tradition that began with the translation of the Bible and continued with the development of the Books of Common Prayer. Anglicans pioneered a set of conventions and a memorable style for rendering Latin texts faithful-ly into English. The Anglican tradition, then, created an impressive collection of texts which were, in effect, mostly transla-tions and variations of ancient prayers from the Roman Rite.

The [Anglicanae Traditiones] commission assessed this collection of texts going back to [the first English Book of Common

Prayer of] 1549 and ranging through the Prayer Books of different countries — England, Scotland, Canada and the United

States — to distil and assemble the richest, most faithful selections for this adaptation of the Roman Rite.

Will the faithful of the Ordinariates readily recognize the language of Divine Worship: The Missal.

Dr. Brand: Divine Worship: The Missal is representative of the Anglican tradition, as expressed in many different

countries, conformed to the Catholic faith. It is not identical to this or that Book of Common Prayer or to any particular edi-

tion of the Book of Common Prayer. It includes familiar prayers, but it also offers expressions or elements that will be new to

everyone.

How does the text of the new missal reflect Anglican patrimony, while also being fully Roman Catholic?

Msgr. Steenson: Anglican patr imony can be defined by as many people that happen to be in a room at that time. The

Holy See helped us to define what is genuinely Catholic in these Anglican texts. Left to our own devices, we could not have

defined our patrimony, simply because it is too various and too diverse; every congregation has a definition of ‘what is’ the

distinctive Anglican patrimony of those they represent. Anglican patrimony was principally expressed locally, not universal-

ly. The Holy See needed to come in and help us ‘see it.’

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QUESTIONS AND ANSWERS: Continued.

Dr. Brand: The [Anglicanae Traditiones] commission concluded that Anglican patrimony is that which has

nourished the Catholic faith within the Anglican tradition and promoted aspirations to full ecclesial unity. The com-

mission in effect said, ‘Anything within the Anglican tradition that nourished Catholic longings and shaped this

desire for unity with the Church is legitimate.’ Any texts that didn’t do that were best left behind.

Can Ordinariate communities use the Roman Missal instead of Divine Worship: The Missal?

Dr. Brand: The Anglican tradition of worship derives from a language of prayer that has a distinctive idiom

– a dialect, so to speak. It features a sacred vernacular in a “high” verbal register — with “thees” and “thous” —

one that is both elevated and intimate and one that goes back to a time before the memorable phrases of the King

James Bible. In the 1960s, around the time of Vatican II, a lot of Anglican churches started adapting their liturgies

for expression in contemporary idiom. But the older Prayer Book language survived and continued in use, so you

have two streams of Anglican prayer: one traditional and one more modern.

So when Rome faced the challenge of representing one liturgical voice for all the

Ordinariates, the question of traditional versus modern language came up. The Holy

See — understandably quite proud of the Third Edition of the Roman Missal as the

new norm — said, in effect, that if you come from contemporary language in your

worship, use the Ordinary Form of the Roman Rite. Why? Lots of contemporary

texts [from the Anglican tradition] that seemed convergent with Anglican prayer

books are no longer in sync with the Roman Rite.

In some ways, the new English translation of the Roman Missal is actually more in tune with the older Books of Common Prayer than many Anglican texts in contemporary English. So we have the Third Edition of the Roman

Missal for those who have been shaped by contemporary language and worship and for whom that is evangelistic

and sanctifying. Then we have this traditional, distinctive Divine Worship: The Missal that represents the language of the long Prayer Book tradition from 1549 through the 1960s and surviving yet today.

Msgr. Steenson: On the First Sunday of Advent, the Eucharistic texts in The Book of Divine Worship [the

first ritual book used by the Ordinariates] will be repressed, and at that time, all of our loose-leaf binders that have

served as the altar missal will be repressed. In the Personal Ordinariate of the Chair of St. Peter, every public Mass

celebrated in our communities will be offered from the newly published missal.

What is the significance of this new missal to the Ordinariates and the Catholic Church?

Msgr. Steenson: This is historic. This is the first time in the history of the Catholic Church that the liturgical

texts of a separated Christian community have been brought back into the life of the Church of Rome. This missal

is now recognized by the Church as standing side by side with the Roman Missal.

Dr. Brand: This missal is the fruit of receptive and realized ecumenism. Ecumenism isn ’t just talk anymore —

it is a real movement. People who come into the Ordinariate are completely and fully Catholic, yet bring with them

the gifts of their Anglican heritage and lay them at the feet of Peter. Peter has now given the gifts back to us and

said, ‘Use this to make more Catholics.’

Msgr. Steenson: In Unitatis redintegatio [the Second Vatican Council’s Decree on Ecumenism], the Catholic

Church specified what it would look like to bring Christians into communion. One of the points is that they would

bring their own distinctive traditions to the Church; they would not be suppressed or absorbed. Our traditions are

meant to mutually enrich each other.

Dr. Brand: With this missal, the Holy See sends a message to all the faithful within the Ordinar iates: They

are an enduring, permanent part of the Church, charged with the mission of evangelizing.

[We thank the “Ordinariate Observer” of the Chair of St Peter for this article]

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ANGLICAN PATRIMONY: Divine Worship: The Missal.

The following are some excerpts from an article in the blog of Fr. James Bradley.

The Apostolic Constitution Anglicanorum cœtibus was promulgated on 4 November 2009, the feast of Saint

Charles Borromeo. Saint Charles was the Archbishop of Milan, an important See in Italy, and a place on the way

between England and Rome for those brave men from Britain who, during the years of Protestant Reformation,

travelled in secret to the continent for formation as priests.

In Giovanni Pietro Giussano’s biography of the saint, we read that Borromeo welcomed many of those men as

they travelled both to Rome for their studies and, again, on their way to certain martyrdom in England. Amongst

the names that Giussano records we find Saint Ralph Sherwin and Saint Edmund Campion. In a letter to the Rec-

tor of the English College, Borromeo wrote, “I saw and willingly received those English who departed hence the

other day, as their goodness deserved, and the cause for which they had undertaken their journey. If in future your

Reverence shall send any other to me, be assured that I will take care to receive them with all charity, and that it

will be most pleasing to me to have occasion to perform the duties of hospitality, so proper for a Bishop, toward

the Catholics of that nation.”

Borromeo’s concern and respect for the British extended further still. He appointed

the former Bishop of Saint Asaph, Thomas Goldwell, who had escaped from Eng-

land in June 1559, as a suffragan bishop in Milan (incidentally, Goldwell ordained

the composer Thomás Luis de Victoria to the priesthood), he appointed a Welsh-

man, Owen Lewis, as his Vicar-General, and another Welshman, William Gifford,

as his confessor and Canon Theologian. This, together with the significance of the

distinctive liturgical traditions of the Rite of Milan—alluded to by Cardinal William Levada during a speech on

the personal ordinariates in 2011—shows something of the importance of this date for the project of the personal

ordinariates, and sets something of a context for what the ordinariates are called to be. Who, having made the

journey from Anglicanism to the Catholic Church, can read those lines of Borromeo to the Rector of

the Venerabile without recalling the welcome we ourselves have received?

The forthcoming Divine Worship missal shares in this heritage. It will enter into use in the communities of the

personal ordinariates on the First Sunday of Advent 2015, the start of the new liturgical year, and was itself prom-

ulgated on 27 May 2015, the feast of Saint Augustine of Canterbury.

This latter date is of real significance for reasons best explained by Archbishop Augustine Di Noia OP, Adjunct

Secretary of the Congregation for the Doctrine of the Faith and former Chairman of the Interdiscasterial Commis-

sion Anglicanæ Traditiones, in his recent paper on Divine Worship and the Liturgical Vitality of the Church, pub-

lished in Antiphon (Vol. 19, No. 2, 109-115) and delivered to the clergy and lay faithful of the Personal Ordinari-

ate of Our Lady of Walsingham in Westminster on 19 September 2015, a date which is itself significant as the day

on which Pope Benedict XVI called the Bishops of England and Wales, and Scotland, to be generous in their im-

plementation of Anglicanorum cœtibus, and to view it as “a prophetic gesture.”

As Archbishop Di Noia rightly pointed out in his presentation in Westminster, the significance of Divine Worship:

The Missal cannot be overstated. It is, to use his words, “immensely important.” In his paper the archbishop says,

“Just as it would be unthinkable to describe the Catholic Church without reference to its liturgical and sacramental

life, so it would in some sense be for every ecclesial body. The manner in which an ecclesial community worships

uniquely expresses its inner life.”

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ANGLICAN PATRIMONY: Divine Worship: The Missal: Continued.

Archbishop Di Noia further relates the famous dialogue between Saint Augustine of

Canterbury and Pope Saint Gregory the Great, recorded by the Venerable Bede in

his Ecclesiastical History of the English People (I, 27). This discourse reveals Saint

Augustine’s concern regarding the diversity of liturgical rites found in England, which

“differ in the holy Roman Church and the Churches of Gaul.” In his reply, Pope Saint

Gregory reassured Saint Augustine with these words which, again, echo through the

text of Anglicanorum cœtibus: “If you have found customs, whether in the Roman, Gallican, or any other Church-

es that may be more acceptable to God, I wish you to make a careful selection of them, and teach the Church of

the English, which is still young in the Faith, whatever you can profitably learn from the various Churches. For

things should not be loved for the sake of places, but places for the sake of good things. Therefore select from

each of the Churches whatever things are devout, religious, and right; and when you have arranged them into a

unified rite, let the minds of the English grow accustomed to it.”

As Archbishop Di Noia states, “One can think that Saint Gregory plays with the word for ‘places’ here, meaning

not only geographical places, but textual ‘places,’ or diverse formulæ and traditions of worship . . . This pastoral

concern is the overarching content in which the inclusion of Anglican liturgical patrimony into Catholic worship

should be seen.”

Conclusion.

In other words, by aligning itself with Saint Augustine and his mission, through the date of its promulgation (incidentally, the most significant mission of a Bishop of Rome to the English-speaking peoples), Divine Worship: The Missal can again be identified as an essential element for the authentic life of the personal ordinariates. Just as the dates of the announcement and promulgation of Anglicanorum cœtibus reveal something of the significance of the mission entrusted to them, so the dates of the promulgation of the liturgical provision for the personal ordinari-ates show how, in the liturgical books approved by the Holy See for these communities, this is intended to form its life. May the prayers of these unwitting patrons keep us faithful to that task.

[The original article by Fr James Bradley was posted by: Peregrinus Toronto on Wednesday, November 04, 2015 Email This Blog . Share to Twitter Share to Facebook Share to Pinterest ]

SYNOD15

FINAL RELATIO OF THE SYNOD OF BISHOPS TO THE HOLY FATHER, FRANCIS, 24TH OCTOBER, 2015 (A Working English Translation from the Original Italian by Bishop Michael G Campbell OSA of the Catholic Diocese of Lancaster, England on 7 November 2015.)

Click on the Link below to read the final report:

http://www.lancasterdiocese.org.uk/wp-content/uploads/2015/11/Final-Relatio15-Final.pdf

“The vocation and mission of the family in the Church in the modern world.”

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THE INSIDE BACK PAGE. ORDINARIATE LINKS: World Wide:

The following are a selection of Websites and Blogs: Most should open with Hyperlink.

WEBSITES:

Personal Ordinariate of Our Lady of the Southern Cross (Australia) – Ordinariate website and contact for the e-magazine: “Australia Wide” www.ordinariate.org.au [See: RESOURCES] OLSC: Ordinariate: Japan: website: www.ordinariatejapan.org/ Personal Ordinariate of Our Lady of Walsingham – website. www.ordinariate.org.uk The Portal Magazine: – <www.portalmag.co.uk/read.html> magazine for news of the Ordinariate of OLW. Personal Ordinariate of the Chair of Saint Peter (USA & CANADA) – office@ordinariate.net website: www.ordinariateus.net St. John the Evangelist (Calgary, Alberta) www.calgaryordinariate.com/ St. Thomas More Catholic Church (Personal Ordinariate CSP) www.thomasmorechurch.ca/ [Toronto] Fellowship of Blessed John Henry Newman: www.blessedjohnhenrynewmanfellowship.ca/ Annunciation of the Blessed Virgin Mary: annunciationofthebvm.org/ [Ottawa] St Edmunds stedmund.ca/ [Ontario] The Church of the Good Shepherd: A Sodality of the goodshepherdoshawa.blogspot.com/ [Oshawa, Ontario] St Gregory the Great Church, Boston, USA: Ordinariate: Chair of St Peter: www.saintgregoryordinariate.org The Fellowship of Saint Alban: www.stalbanfellowship.org/ [New York, USA] Anglicanorum Coetibus Society: www.anglicanuse.org Marylebone Ordinariate Group at St James's Spanish Place: https://www.facebook.com/MaryleboneOrdinariateGroup The Chant Café: www.chantcafe.com Into the Deep: Newsletter of orthodox Catholics of Gippsland, Australia. www.stoneswillshout.com/wp Vocations to the sacred ministry: Melbourne: www.vocations@cam.org.au The Vatican – official website

BLOGS: Ordinariate News (from Ordinariate Expats) - http://ordinariateexpats.wordpress.com The Anglican Use of the Roman Rite – one-stop blog for the Anglican Use (Personal Ordinariates and Pastoral Provision) by Steve Cavanaugh, Boston, MA. Fr. Stephen Smuts’ blog – with lots of Ordinariate news. Father Ed's Blog | A Catholic priest reflects… www.tunbridgewells-ordinariate.com/blog/ Antique Richborough Blogger mgredwins.blogspot.com/ South West Ordinariate: www.swordinariate.com Father Scott Anderson’s blog

DISCLAIMER: The publisher and editor of “Australia Wide” take no responsibility for the material and content or the views expressed in any of the Websites and Blogs published in this e-magazine.

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Brisbane: Parish of St Thomas a’Becket, meets: St Benedict’s Church, Mowbray Trce, East Brisbane.

Sundays: 9-30 am Mass. 6-30 pm Evensong and Benedic-

tion.

Contact: Fr Tony Iball: Ph:07-38412352

E-mail: < brisbane@ordinariate.org.au >

PERTH:

Parish of St Ninian and St Chad: Perth: 11 Susan Street, Maylands. Perth. WA. Sundays: 9-30am Sung Mass.

4th Sunday of the Month only: 4pm Evensong.

Wednesdays: 9-15 am Mass.

Contact Clergy: E-Mail: perth@ordinariate.org.au

Fr Ted Wilson: Ph: 08-934957

Cairns Parish of St Clare: meet: St Francis Xavier Catholic Church, Crn of Atkinson & Mayer Streets, Manunda

4870. Sundays:10am Mass.

Weekdays: 7-30am Wed & Thur.

Contact Priest: Phone: 07-40 330706

Mobile: 0429400176. E-mail: cairns@ordinariate.org.au

QUEENSLAND

WESTERN AUSTRALIA

GOLD COAST: UPPER COOMERA meets at St Stephen’s College Chapel, Reserve Road, Up-

per Coomera. 4209. Q’ld.

Sunday’s:9am Mass. Other Times as announced.

Contact: Fr A. Kinmont Ph: 07-55560361 Mobile: 0417 711 699. E-Mail: coomera@ordinariate.org.au

Rockhampton Parish: Our Lady of Walsingham: Meets at St Vincent’s Church, 4 Herbert St Wandal, Rock-

hampton. 4700. Sunday Mass Times and weekday Mass

Times and other parish activities Contact the clergy.

Parish Clergy: Ph 07-49284193

E-mail: < rockhampton@ordinariate.org.au >

NEW SOUTH WALES

Diocese of Lismore: St Jo hn ’s Mullumbimby:

Contact: Fr Lyall Cowell.

E-Mail: mullumbimby@ordinariate.org.au

Mobile: 0423 086 984. Local Ph: 02-66842106.

Sydney: Holy Cross Parish.. Contact:

The Ordinary: Mobile Ph: 0417180145.

E-Mail: The Ordinary: ordinary@ordinariate.org.au

VICTORIA

MELBOURNE: St Benedict’s Parish, meet at Holy

Cross Church, 707 Glen huntly Road, So uth Ca ulfield. Sundays: 11am Mass (Ordinariate Rite) 7pm Evensong

and Benediction. Weekday Mass: 7pm Mondays; 10am Wednes-

days.

Contact Parish Priest: Ph 98228489

E-mail: caulfield@ordinariate.org.au

MELBOURNE: Bayside/Peninsula Parish of: St Edmund Campion, located at St Patrick’s Catholic

Church, Childers Street Mentone. Sundays: 9-30 am

Mass (Ordinariate rite) Thursday: 10 -30 am Mass

(Ordinariate rite) Contact: Ph: 03 -95801032; 03-97706700.

E-mail: mentone@ordinariate.org.au

North East Victoria: Parish of St Patrick: Contact: The Ordinary: Mo bile Phone 0417 180 145

GIPPSLAND, VICTORIA. Parish: The Most Holy fami-

ly, Maffra. Meet at the Catholic Church in the following

towns: HEYFIELD Sundays: Mass 10am. 4pm Evensong and

Benediction 4th Sunday. COWWARR: Wednesday 10am Mass

& Holy Hour.

MIRBOO NORTH: Mass 11am 2nd Saturday.

CONTACT: E-Mail < gippsland@ordinariate.org.au >

SOUTH AUSTRALIA

ADELAIDE and SOUTH AUSTRALIA:

The Ordinariate community of Blessed John Henry

Newman

Contact: Rev Ian Wilson: Moderator of the Ordinariate in

South Australia. Mobile Ph: 0427 851 030

E-Mail: adelaide@ordinariate.org.au

JAPAN

ORDINARIATE CONGREGATIONS: JAPAN :

OLSC Community of Saint Augustine of Canterbury

(Japanese speaking)

For information about activities of this community

please contact::

Father R Kajiwara, | Tel +8142 439 4634 | raph-

aelkaji@yahoo.co.jp

Website: www.ordinariatejapan.org/

Diocese of Maitland-Newcastle: St Columban’s

Catholic Church : 58 Church Street, Mayfield. 2304.

Contact: Fr Stephen Hill: Phone: 02-4968-2428.

E-mail: hunter@ordinariate.org.au

THE BACK PAGE

AUSTRALIA WIDE

OLSC: MASS TIMES

SODALITY OF OUR LADY OF THE SOUTHERN

CROSS:

Meetings held at St Francis Xavier Church Frankston and

St Joseph’s Church, Chelsea. [Melbourne Southern Suburbs]

Contact: Parish Office: frankston@cam.org.au

Parish Office: Chelsea@cam.org.au