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Unser Berlin / Our Berlin Glasgow UK Europe Urban Cabaret London On the Edge Lost in King's Cross Perthshire FC studyv Save our pool glaspaper Spaces of Labour 2001 Dessau Berlin Talinn Riga Vilnius Warsaw Praga Bratislava Budapest Liverpool Manchester 130 131 G.L.A.S. was a workers cooperative of archi- tects, designers, teachers and activists. Its objec- tives were to construct a theoretical and practical critique of the capitalist production and use of the built environment, and through design acti- vity, graphic works, and writings to question and suggest alternatives to the dominant manner in which our built environments are put together. In short building and urban design is already a poli- tical event, the point is to change it’s politics. As a way of doing this G.L.A.S. consciously drew not just on the history of building but on the history of communes, avant-gardes and prac- tical experiments in liberated labour and space, in brief the history of praxis. This included the classical revolutions of European history, but also looked to learn from the historic struggles of architects, construction workers and tenants to develop a socialised building economy. This inclu- sive agenda also embraced the concept of the ‘heterotopia’, the ‘temporary autonomous zone’, the ‘independent collective’, the smaller but politi- cally profound attempts to carve in the interstices of capitalism embryonic forms of a new social space, whether it be a sit-in, a protest march, or a shabeen. Some of these ideas were first explored by the founder members of the co-operative as post graduate students at the Department of Architec- ture, University of Strathclyde. Over a period of five years a number of attempts were made to develop a practice that sought to develop stra- tegies for interventions and critical frameworks for thinking about them. Rather than the idea of the building representing the starting point of investigation, more generic socio-spatial themes such as the relationship between architecture, madness, war, and gender, were investigated as a basis for questioning the assumptions on which design decisions are normally made. The effect that a small organisation like G.L.A.S. could have on some of the profound socio-spatial contradictions thrown up by the consequences of imagine protest listen observe inform satire critique act neo-libertarian economic regimes and the growing legitimation crisis of western democracies was of course strictly limited. Besides which there is a strong argument to suggest that as long as the production of the built environment is controlled by private capital, there is little chance that the uneven development of the built environment and the continued massive discrepancies in the resources that are deepening social and spatial divisions locally and globally will be arrested. This made it all the more important to find ways of making a critique in what appeared and still appears to be a dearth of imaginative political thinking in the popular press and media about how we might make better use of existing buil- dings and cities and of developing improved ways of making them. G.L.A.S.’ newspaper -glas- paper- was a contribution to that struggle. Our first page, the ‘Manifesto’, was a declaration of principles, a modest statement of intent. As in all little manifestos there is a mixture of romantic idealism and over inflated aspirations. In addition slogans are in many ways empty vessels, they say everything and nothing, it is after all the practice that counts. This said, it seems important at an historical moment when there continues to be a strong ideological putsch to identify capitalist social rela- tions as the natural form of human organisation to remember a different ideological agenda. In the same manner that the Anti-Capitalist Movement is taking on the institutional power of global finance capital, the idea that the construction of a giant specifically capitalist complex commodity is the only legitimate way of organising the built envi- ronment needed and still needs to be seriously challenged. G.L.A.S. MANIFESTO : G.L.A.S. is committed to fighting all manifesta- tions of socio-spatial inequality, exploitation and deprivation G.L.A.S. produces multi-media critical works and design ideas that promote a radical social and political rethinking of how we make and experience buildings and cities G.L.A.S. is engaged in a critique of the capitalist production and use of the built environment G.L.A.S. is committed to the dissemination of it’s ideas to as wide an audience as possible, exploring a broad range of communication techniques G.L.A.S. aims to offer free advice and assistance to individuals and social groups engaged in struggles to transform their environment G.L.A.S. is organised around the political princi- ples of temporary existence and of collective self management and ownership of assets and ideas. G.L.A.S. / GLASGOW LETTERS ON ARCHITECTURE AND SPACE / www.glaspaper.com Glasgow / FROM 2001 TO 2007 / STATUS workers co-operative

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Unse

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130 131

G.L.A.S. was a workers cooperative of archi-tects, designers, teachers and activists. Its objec-tives were to construct a theoretical and practical critique of the capitalist production and use of the built environment, and through design acti-vity, graphic works, and writings to question and suggest alternatives to the dominant manner in which our built environments are put together. In short building and urban design is already a poli-tical event, the point is to change it’s politics. As a way of doing this G.L.A.S. consciously drew not just on the history of building but on the history of communes, avant-gardes and prac-tical experiments in liberated labour and space, in brief the history of praxis. This included the classical revolutions of European history, but also looked to learn from the historic struggles of architects, construction workers and tenants to develop a socialised building economy. This inclu-sive agenda also embraced the concept of the ‘heterotopia’, the ‘temporary autonomous zone’, the ‘independent collective’, the smaller but politi-cally profound attempts to carve in the interstices of capitalism embryonic forms of a new social space, whether it be a sit-in, a protest march, or a shabeen.

Some of these ideas were first explored by the founder members of the co-operative as post graduate students at the Department of Architec-ture, University of Strathclyde. Over a period of five years a number of attempts were made to develop a practice that sought to develop stra-tegies for interventions and critical frameworks for thinking about them. Rather than the idea of the building representing the starting point of investigation, more generic socio-spatial themes such as the relationship between architecture, madness, war, and gender, were investigated as a basis for questioning the assumptions on which design decisions are normally made. The effect that a small organisation like G.L.A.S. could have on some of the profound socio-spatial contradictions thrown up by the consequences of

imagine

protest

listen

observe

inform

satire

critique

act

neo-libertarian economic regimes and the growing legitimation crisis of western democracies was of course strictly limited. Besides which there is a strong argument to suggest that as long as the production of the built environment is controlled by private capital, there is little chance that the uneven development of the built environment and the continued massive discrepancies in the resources that are deepening social and spatial divisions locally and globally will be arrested. This made it all the more important to find ways of making a critique in what appeared and still appears to be a dearth of imaginative political thinking in the popular press and media about how we might make better use of existing buil-dings and cities and of developing improved ways of making them. G.L.A.S.’ newspaper -glas-paper- was a contribution to that struggle. Our first page, the ‘Manifesto’, was a declaration of principles, a modest statement of intent. As in all little manifestos there is a mixture of romantic idealism and over inflated aspirations. In addition slogans are in many ways empty vessels, they say everything and nothing, it is after all the practice that counts. This said, it seems important at an historical

moment when there continues to be a strong ideological putsch to identify capitalist social rela-tions as the natural form of human organisation to remember a different ideological agenda. In the same manner that the Anti-Capitalist Movement is taking on the institutional power of global finance capital, the idea that the construction of a giant specifically capitalist complex commodity is the only legitimate way of organising the built envi-ronment needed and still needs to be seriously challenged.

G.L.A.S. MANIFESTO :G.L.A.S. is committed to fighting all manifesta-tions of socio-spatial inequality, exploitation and deprivationG.L.A.S. produces multi-media critical works and design ideas that promote a radical social and political rethinking of how we make and experience buildings and citiesG.L.A.S. is engaged in a critique of the capitalist production and use of the built environmentG.L.A.S. is committed to the dissemination of it’s ideas to as wide an audience as possible, exploring a broad range of communication techniques G.L.A.S. aims to offer free advice and assistance to individuals and social groups engaged in struggles to transform their environmentG.L.A.S. is organised around the political princi-ples of temporary existence and of collective self management and ownership of assets and ideas.

G.L.A.S. / GLASGOw LETTErS ON ArchITEcTurE ANd SpAcE / www.glaspaper.comGlasgow / FrOM 2001 TO 2007 / STATuS workers co-operative

132 133

We adapted living rooms and studies of various members of the co-op; we used office space out of hours; and we occupied, transformed and re-con-figured spaces throughout the City of Glasgow and other cities and places within which we worked.

LOcATION

c O NTExT

T EAM

pEOpLE

prAcTIcE

SuppOrTS

Permanent / temporary

G.L.A.S. were: Allan Atlee, Judith Barber, Jason Bell, Gary Boyd, Jonathan Charley, Alistair Clements, Tony Dunworth, Ulrike Enslein, Florian Kossak, Carole Latham, Rosalie Menon, Alan Pert, Tatjana Schneider, Adrian Stewart with numerous others on a project to project basis.

Architects, designers, teachers and activists colla-borating with artists, local residents, community groups, and the general public.

Arts Council Scotland, British Council, The Lighthouse, the Scottish Executive, other public and private bodies and individuals.

Set up with ex-students of the department of Architecture at Strathclyde university in Glasgow, G.L.A.S. was a temporary co-ope-rative organisation who published a quar-terly newspaper, organised exhibitions and workshops in order to promote a radical rethinking of how we might challenge the capitalist built environment. G.L.A.S. consciously drew not just on the history of building but on the history of communes, avant gardes and practical experiments in liberated labour and space, in brief, the history of praxis. This included the classical revolutions of European history, but also looked to learn from the historic struggles of architects, construction workers and tenants to develop a socialised building economy - embracing the concept of the ‘heterotopia’, the ‘temporary autonomous zone’, the ‘independent collective’, and the smaller but politically profound attempts to carve in the interstices of capitalism embryonic forms of a new social space, whether it be a sit-in, a protest march, or a shabeen.

G.L.A.S. / wOrKSpAcE / OrGANISATION

IMAGINEPROTESTLISTENOBSERVEINFORMSATIRECRITIQUEACT

Each of these words represents a ‘tactic’ that G.L.A.S. employed in its critique of the contemporary built environment.

01 GATHER MANIPULATE AND TRANSFORM MEANING - this poster is part of a series that supported the local anti-motorway campaign group JAM74.02 MARCH, DEMONSTRATE AND STAND FOR YOUR RIGHTS - allying with the Glasgow Govanhill protest group, G.L.A.S. fought against the closure of a local public bath and swimming pool, highlighting the problems with the rush towards privatisation of almost all our built assets whether through closure or PFI schemes.03 QUESTION, INTERPRET AND LEARN FROM OTHERS - with a group of teenage boys and the help of local residents G.L.A.S established a temporary network in the London King’s Cross area to seek out, document and display useful information through signs and physical interventions.04 TRAVEL, LOOK AND THINK TWICE - in 2004, G.L.A.S. travelled from Estonia to Slovenia to investigate the social and economic conditions shaping these countries and to explore alternative ways to experience place and history.05 MEET, ORGANISE AND SHARE YOUR IDEAS - this chippie in the east end of Glasgow became a stockist of glaspaper.06 DISMANTLE, DISRUPT, AND REMEMBER TO LAUGH - a spoof ad for a three-bedroom detached family home with security brick walls between adjoining properties, high level security fencing, thorny shrubs planted beneath fences to reduce access potential and bullet proof glazing on all windows.07 WRITE, DRAW AND CHANGE YOUR ENVIRONMENT - glaspaper 05/06 was a contribution to the debate of ‘war’. It tried to indicate ways in which we can understand or view the relationship between war and architecture.08 PLAN, MAKE AND INTERVENE - glaspaper 07, ‘Unser Berlin / Our Berlin’, was produced in its entirety in Berlin. All of the featured stories, interviews, comments, and drawings were made during a 15-day period in September 2003 when G.L.A.S. established its office in the Aedes East Pavilion within the Hackesche Höfe.

134 135

G.L.A.S. / TOOLS / METhOdS

Urban Cabaret

mall or the centre of a little square make contact with as many people as possible. On some occasions, the Ape was just positioned in front of a building pointing a bright red arrow at the causes and consequences of inequality, repression and segregation within the city.

Doing all that, the Ape and ‘Urban Cabaret’ became a travelling display unit that would invite passers-by to engage about buildings and the use of them. Bringing the opportunity to discuss urban issues to the various communities around Glasgow rather than expecting people to come to a static ‘professional’ venue was crucial in our approach. As such ‘Urban Cabaret’ and G.L.A.S. promoted a radical socially progressive manner towards architecture and tried to offer a forgotten and long overdue antidote to the scarcity of ambition shown by those who normally claim to speak of the citizens’ behalf.

G.L.A.S. has been asked how the cabaret aspect came into ‘Urban Cabaret’. Traditionally a cabaret is a place which entertains an audience through various media and performances while they are being served with drinks and snacks at their seats and tables. But most of all it was the context that produced the cabaret. A group of strangers with a funny red vehicle standing at a corner in Possil, Pollok or Parkhead, serving tea and distributing a newspaper with no football page or a page three stunner, discussing capitalist contradictions in front of a private shopping centre, playing reggae music was cabaresque in itself.

The response on the street proved that there are many individuals and groups who do care about their built environment, looking for political and architectural alternatives but sense that they and their needs are marginalised in the current communication channels both within the architectural profession and in the so-called public arena of galleries and exhibitions.

For two weeks at the end of September 2001 G.L.A.S. visited neighbourhoods, met community groups, distributed the first issue of glaspaper and tried to make a visual, social and political impact on the city of Glasgow. With ‘Urban Cabaret’, G.L.A.S. toured through peripheral and deprived areas as well as through the city centre and distributed 4000 glaspapers in this time; it was welcomed at a Gala day in Govanhill, and chased out of Possil by a group of teenagers.

For ‘Urban Cabaret’ G.L.A.S. had utilised a bright red Piaggio three wheeler van, the Ape, to act as a mobile exhibition device, carrying a set of twelve mis-used record boxes that contained newspapers, postcards, cushions and a sound machine. The boxes could create a news-stand, a group of seats, a message system or simply a spatial intervention. The Ape itself had four white translucent panels with lettering on the back, which could slide up to form a three dimensional sign board enhancing the visual impact of the small Ape. One of the panels showed a simplified map of Glasgow and was constantly updated with additional images of ‘Urban Cabaret’s’ journey through Glasgow.

The Ape was placed at strategic places like a local street corner, the entrance of a shopping

136 137

1G.L.A.S. / prOjEcT urBAN cABArET / SITE Glasgow / TIMING 2001

Unser Berlin/ Our Berlin

The stories presented in this edition were related to G.L.A.S. by individuals and groups who visited our newsroom and met us throughout the city and by the city itself.

Many of the stories that have emerged during this time will resonate with readers in Scotland. Closures and cuts forced upon local communities have much the same consequence in a Berlin or a Glasgow housing estate. Local institutions which are treasured by the communities they serve are often disregarded by central authorities and omitted from official portraits of the city. The collective memory is a battleground where ideologies clash. Many of these issues are amplified in the charged atmosphere of Berlin, but can be found in any city, any community.

This portrait can only be understood as a product of the time in which it was constructed. Had G.L.A.S. been here in the spring, the winter, last year or next the story might have been very different.

‘Unser Berlin/Our Berlin’ was supported by Aedes East, British Council Berlin, Dominik Bröllos, Hans-Jürgen Commerell, Christiane Droste, Kristin Feireiss, Sören Hanft, Thomas Knorr-Siedow, Franziska Meisel, Hans C. Müller, Isolde Nagel, Florian Nolte, Jan Rave, Attila Saigel, Scheinschlag, Rolf Teloh, The Lighthouse, Tilman Weitz, Caroline Wolf and by many other individuals and organisations.

Few cities have been subject to as much analysis and critique as Berlin. For that matter few cities have witnessed as much history, trauma and human drama as Berlin.

Issue 07 of glaspaper was produced in its entirety in this, the city of the Twentieth Century. All of the words, images and drawings were gathered during a fifteen day period in September 2003 when the G.L.A.S. co-operative established its news-office in the Aedes East Pavilion within Hackesche Höfe in the central district of Mitte. Initially armed with a modern arsenal of computers, digital cameras and recording equipment, we were quickly reduced to pens, scissors, glue and a typewriter by late night intruders. Our analogue gatherings have resulted in the scrapbook you have in your hands.

No attempt has been made to provide a comprehensive study of the city. Many of the contributors were Berlin first-timers, spoke little or no German and relied instead upon intuitive processes of selection, seeking out fragments which once assembled would provide portraits of the city. These will inevitably have holes in their narrative, inaccuracies in their detail and will have lost something in the translation. Native Berliners should not take offence. Though not journalists we have attempted to be fair and honest in our transcripts.

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2G.L.A.S. / prOjEcT uNSEr BErLIN / Our BErLIN / SITE Aedes East / City of Berlin / TIMING 2003

On the Edge

used as a template for students, teachers and individuals to construct similar critical journeys.

The outcome of the ‘Photo Reporter’ task has been compiled into a large fold-out poster to form a Polaroid matrix of places and activities: the architecture of the everyday.

Information gathered during the remaining tasks is presented as a series of critical writings and graphics to encompass pertinent issues affecting the countries visited.

On the Edge presents shifting European boundaries in their wider historical context. The new eastern European ‘Edge’ has been reviewed from Moscow. Readily accessible European state capitals are shown to be wideopen for capitalist invasion. The recent concentration of wealth has been limited to tourist trails, business districts, UNESCO heritage centres and huge, out of town shopping malls.

The erosion of existing public services and the decline in locally controlled commerce are an inevitable progression.

G.L.A.S. believes this to be a step in the wrong direction.

G.L.A.S. was supported before, during and after ‘On the Edge’ by The Lighthouse, Levente Polyak in Budapest (www.kek.org.hu), Karina Kreja in Warsaw, Ondrej Chrobak of Display Gallery in Prague, Ivan Stanic and Maja Simoneti in Ljubljana (www.trajekt.org), Barbara Golicnik, Egbert Kossak , John Davies, Jan Timmermann, Holger Schwarz and many others whom we’ve met during our trip.

glaspaper 09 ‘On the Edge’ was conceived in May 2004 when ten new member states joined the European Union (Estonia, Latvia, Lithuania, Poland, Czech Republic, Slovakia, Hungary, Slovenia, Malta, Cyprus). Like Scotland, these countries exist on the geographic periphery of the EU. ‘On the Edge’ records aspects of GLAS’s critical journey through 8 of these 10 new member states.

Political, cultural and historic mechanisms shape our built environment and everyday lives. G.L.A.S. travelled by train from Estonia to Slovenia to investigate the social and economic conditions shaping these countries and to explore alternative ways to experience place and history.

G.L.A.S. devised four specific tasks (‘Photo Reporter’, ‘Treasure Hunt’, ‘Get On The Bus’, and ‘Passport Control’) to explore each city and gain impressions within a short time frame. These tasks established alternative criteria for looking at places and challenged the ‘official’ histories and cultures that are relentlessly represented on conventional tourist trails.

G.L.A.S. used the tasks to observe, follow, encounter and record each city; its urban structures, infrastructures, social relations and rituals. It is hoped that these might be

140 141

3G.L.A.S. / prOjEcT ON ThE EdGE / SITE Tallinn, Riga, Vilnius, Warsaw, Prague, Bratislava, Budapest / 8 new European Union member states / TIMING 2004

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L’atelier d’architecture autogérée est une plate-forme collective de recherche et d’action autour des mutations urbaines et des pratiques culturelles, sociales et politiques émergentes de la ville contem-poraine. aaa fonctionne à travers un réseau inter- et extra-disciplinaire ouvert à de multiples points de vue: architectes, artistes, étudiants, chercheurs, retraités, politiques, chômeurs, militants, habitants et tous usagers concernés. Nous proposons des «tactiques urbaines» pour accompagner les micro-processus locaux dans les milieux urbains où les décisions sont prises au nom d’intérêts économi-ques privés et de mécanismes politiques centra-lisés inadaptés aux mobilités territoriales actuelles: transnationales, informelles, multiculturelles… Nous explorons la réappropriation des espaces urbains délaissés et la création de nouvelles formes d’urba-nité par des aménagements réversibles, des prati-ques du quotidien, par l’implication des habitants et des usagers en tant que porteurs de différents savoirs faire. Plus accessibles, ces espaces consti-tuent un potentiel d’expérimentation urbaine et d’ex-ploration à rebours de l’accroissement de l’efficience, de la densité et du contrôle. En valorisant la position d’habitant et d’usager comme condition politique nous développons ensemble des outils d’appropria-tion symbolique des espaces de proximité et nous renforçons le pouvoir de décision et d’action des

regulated by private economic interests or centralised policies. These policies are incompatible with the global, informal and multicultural mobilities that characterise the present-day metropolis. We encourage the re-ap-propriation of derelict spaces and the creation of new forms of urbanity by local residents through reversible designs and lived everyday practices, which make use of their skills and knowledge. These spaces conserve a potential of accessibility and experimentation by resisting the increasing control of the urban context. We valorise the position of the resident/user as political condition and develop tools cooperatively to re-territorialise their spaces of proximity and empower their decisions and actions within the city. A ‘self-managed architecture’ provokes assemblages and networks of individuals, desires and different manners of making. Such an architecture does not correspond to a liberal practice but asks for new forms of association and collaboration, based on exchange and reciprocity. Our architecture is simultaneously political and poetic as it aims above all to ‘create relationships between worlds’.

diffused creativity

eco-urbanity

everyday life uses

gardening assemblages

interstitial practices

local know-hows

micro-politics of desire

precarious competence

self-managed spaces

temporary and mobile urban

devices

translocal networks

urban recycling

participative architecture

acteurs de terrain dans la ville. L’«architecture auto-gérée» provoque des agencements de personnes, de désirs, de manières de faire… Une telle architecture ne correspond pas à une pratique libérale, ne passe pas par des contrats bâtiment après bâtiment; elle s’inscrit dans des nouvelles formes d’association et de collaboration, basées sur des échanges et des réciprocités tant avec les habitants qu’avec les insti-tutions intéressées. Notre architecture est à la fois politique et poétique car elle est d’abord une «mise en relation entre des mondes».

studio of self-managed architecture (aaa) is a collective platform, which conducts actions and research concerning urban mutations and cultural, social and political emerging practices in the contemporary city. The interdisciplinary network was fonction with archi-tects, artists, students, researchers, unemployed persons, activists and residents. We develop «urban tactics» to accompany micro-processes and enable rifts within the standardised urban contexts, which are

AAA / Atelier d’Architecture Autogérée / Paris / since 2001 / stAtus association of professional-engaged people www.urbantactics.org

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locAtion

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cost(s)

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La Chapelle area, North of Paris First working places included the flat of the two founder members, different cafés and offices of local organisations. In a second time, we have moved temporarily in an industrial building that was demolished, and after two more years, we have moved again into a loft located in an office building to be demolished

For the first four years, the working space coasted very little, almost nothing. Currently we pay 5 €/m2 per month

PrActice

La Chapelle is one of the most cosmopolite and poor areas in Paris. It is an area currently facing a massive urban transformation. Main problems are: drug addiction, unemployment, the lock of cultural infrastructure, the isolation from the other areas and the great number of wastelands. The last is at the same time a problem and, from our point of view, a chance

Founder members, partners, collaborators, students, inhabitants... - a network with an evol-ving geometry.We have started with a number of volunteers, than evolved into a bigger organisation involving about 200 persons, most of them residents and users, and few specialists paid for specific commissions. Currently the team varies between three and 10 part time workers, including one full time employed and few volunteers

The practice has started with a couple of archi-tects-inhabitants and a number of students. During the second year, other artists, activists, resear-chers, film makers and a whole neighbourhood network have joined in. This network included families, shopkeepers, retired people, unemployed people, artisans, executives, students, social

We have started in a 45 m2 flat, have moved into a 3000 m2 industrial space and have moved again into a 120 m2 loft

We have always shared space: in the beginning with artists and the ECObox’s users, now with collabo-rators and artists in residence.

We moved twice -always in the same area

The users of spaces that we have initiated, students, internees, researchers and numerous friends

CE, DPVI, Préfecture, Région Ile de France, DRAC,DAV, DAC, FASILD, Mairie du XVIIIème, Mairie du XXème, Fondation de France

We have developed our practice in an area which faces a major top-down transforma-tion. in this context, most of the residents are directly or indirectly excluded from the decision making process. We try to create the conditions for residents to claim space for collective management.

workers, artists, etc. Currently the core group is formed by architects, students, filmmakers, artists and researchers

AAA / WorKsPAce / orgAnisAtion

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aa a

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n

146 147

Les outils développés par aaa incluent des réseaux trans-locaux, des processus catalyseurs, des architectures nomades, des «agencements jardiniers», des espaces autogérés, des plates-formes de production culturelle, …visibilité locale.

Tools developed by aaa include among others trans-local networks, catalyst processes, nomad architectures, ‘gardening assemblages’, self-managed spaces and platforms for cultural production, ...local visibility.

AAA / tools / methods

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La Chapelle est un quartier enclavé au Nord de Paris, en manque d’espaces publics et d’équi-pements de proximité, ayant en même temps un grand potentiel foncier constitué par le grand nom-bre de terrains en friches et d’immeubles vétustes présents dans le quartier. C’est aussi un quartier populaire habité par des populations d’origines diverses. Notre projet de «réseau d’éco-urbanité» vise l’ap-propriation par les habitants des délaissés urbains et leur mise en réseau en tant qu’espaces autogé-rés. ECObox, le pôle fédérateur du réseau d’éco-urbanité a commencé à fonctionner en 2002. Cette démarche initiée par aaa est portée actuellement par un réseau «trans-local» incluant habitants, architectes, artistes, enseignants, activistes, cher-cheurs, étudiants, etc.ECObox fonctionne à la fois comme un lieu de jar-dinage, de croisement social et culturel, comme un équipement flexible et de préfiguration d’usages à venir, comme un «générateur urbain». Il est équipé d’un plateau démontable et transportable de jar-dins partagés (construit avec des matériaux recy-clés) et d’une série de modules mobiles (cuisine urbaine, établi outils, bibliomobile, média-lab…).Ces micro-dispositifs peuvent êtres installés tem-porairement dans différents espaces du quartier, créant des situations de rencontre et pouvant ser-vir comme support aux différents projets portés par les habitants et le réseau de collaborateurs. Ces installations mobiles permettent une diversité de «tactiques» pour le détournement d’un quotidien régularisé par des modèles de vie stéréotypées et des réflexes sécuritaires. ECObox organise des ateliers de production cultu-relle trans-locale et des événements périodiques: un laboratoire d’urbanisme participatif, des projec-

tions de films avec débats, des cuisines et repas croisés, des ateliers média recyclés etc. Il s’agit ainsi de créer des passages réciproques entre une échelle de proximité et des échelles plus larges. Le jardin ECObox a démontré sa capacité de mobilité et la durabilité de son infrastructure humaine lors d’un premier déménageant et une reconfiguration sur un nouveau site.

eco-urban network / ecoboxWe have initiated a series of self-managed projects in the La Chapelle area of northern Paris by encouraging residents to get access to and critically transform temporary misused or unde-rused spaces. This strategy valorises a flexible and reversible use of space and aims to preserve urban ‘biodiversity’ by encouraging the co-exis-tence of a wide range of life-styles and living practices. We began this process by establishing a temporary garden constructed out of recycled materials. The garden, called ECObox, has been progressively extended into a platform for urban criticism and creativity, which is curated by the aaa members, residents and external collaborators and which catalyses activities at a local and trans-local level.

The progressive construction of the ECObox garden between 2002-2004 in the yard of Halle Pajol, in La Chapelle area. Dismantling, displacing and temporary reinstallation on another vacant plot in the same area in 2005.

AAA / ProJect réseAu d’éco urBAnité / ecoBox/ SITE La Chapelle - Paris 18° / TIMING 2001-2005 / currently ongoing as self-managed project / PARTNERSHIP 200 people of the neighbourhood from 4 to 75 years old / over 100 participants and partners from somewhere else / team : C. Petcou, D. Petrescu, D. Favret, Borderphonics, G. Piovene, Bordercartographe / FUNDS DPVI / RFF / DRAC / Préfecture de Paris / DAC / Mairie du 18° / Communauté européenne

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La parcelle du 56 -ancien passage dans le centre du quartier Saint Blaise, fermé suite à la construction d’un nouveau bâtiment- est considérée inconstruc-tible, car bordée de nombreuses fenêtres, et laissée à l’abandon. En 2005, la DPVI propose à aaa d’ex-plorer les potentialités d’usage de cet espace très visible et qui intrigue… Après quelques mois d’ar-pentage et de multiples contacts avec des acteurs locaux, aaa propose un projet élaboré sur la base des désirs récoltés, et qui devrait évoluer par la suite avec les futurs usagers du lieu. Un réseau de partenaires se tisse -parmi eux l’APIJ, une associa-tion spécialisée dans l’éco-construction. L’usage du terrain -d’abord libre, puis équipé par deux modules mobiles- n’est pas interrompu pendant les travaux; au contraire, les réunions de chantier -comme dispo-sitif du projet- sont l’occasion d’échanges sur des questions écologiques que le projet explore. Des interventions ponctuelles donnent lieu à des chantiers «parallèles» pour la construction d’une serre mobile, de «murs de voisinage», des parcelles… Fin 2007, une trentaine de personnes ont les clés de l’es-pace et l’utilisent périodiquement pour du jardinage, des spectacles, expositions, débats, fêtes, ateliers, projections, concerts, séminaires… D’autres projets d’usage d’aménagement continue à émerger .

The project 56, explores the possibilities of an urban interstice to be transformed into a collectively self-managed space. This project has engaged an unusual partnership between local government struc-tures, local organisations, inhabitants of the area and a professional association which run training programmes in eco-construction. The management of the project gives space and time to construction, the construction site becoming itself a social and cultural act. Together with the construction of the physical space, different social and cultural networks and relationships between the users and the actors involved are emerging. The project has an important take on the notion of proximity and active borders. Neighbourhood walls transform the boundaries of the site into interactive devices, which rather than sepa-rating, multiply exchange and connections. Another strong take is on the ecological aspect: energetic autonomy, recycling, minimal ecological footprint, a compost laboratory.

AAA / ProJect réseAu d’éco urBAnité / PAssAge 56 / SITE Saint-Blaise - Paris 20° / TIMING december 2005 - ongoing / PARTNERSHIP DPVI / OPAC / APIJ-bat / Agnès Sourisseau / inhabitants / local associations / local social and cultural structures / team : C. Petcou, D. Petrescu, F. Ralaimongo, S. Pauquet, T. Huguen,R. Binder, G. Barraud, N. Marchand, B. Peran / FUNDS DPVI / OPAC / DRAC / Préfecture de Paris / DAC / Mairie du 20° / Communauté européenne

/ SITE ? / TIMING ? / PARTNERSHIP - / FOUNDS -

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Dans le contexte d’une ville «riche», comme Bremen, nous nous sommes posé la question de la participation des habitants dans la production spatiale, économique et symbolique. Cette ville a investi massivement dans la restructuration méga-lomaniaque de sa zone portuaire, tout en ayant le taux de chômage le plus élevé en Allemagne. Qui sont ceux qui construisent et qui vont habiter et travailler dans cette partie de la ville ? Nous avons constaté qu’un nombre d’espaces urbains ainsi qu’un grand nombre d’habitants sont exclus de cette transformation réalisée selon les règles d’un urbanisme financier sans politique sociale derrière. Quelle relation alors entre la précarité de l’emploi et la précarité de l’espace ? Qui sont les travailleurs précaires ? Quelle est leur vision de la ville ? Quel rôle pourraient-ils jouer dans sa trans-formation ? Avec le budget de notre intervention artistique, nous avons proposé un atelier pour la rédaction d’un journal d’urbanisme quotidien et nous avons formulé la participation à l’élabo-ration du journal comme un «emploi» temporaire. Nous avons publié une annonce d’offre d’emploi dans les média spécialisés pour les demandeurs d’emploi. Cette annonce a constitué ainsi une manière d’ouvrir l’économie du projet artistique et de questionner le fonctionnement des institu-tions, des services de l’emploi, des média locaux, etc… ainsi que le désir des travailleurs précaires de Bremen de contribuer à l’élaboration d’un discours critique sur leur ville. Le journal Eselsohr issu de cette collaboration, a proposé à la fois une forme d’expertise civique sur la ville, un dispo-sitif spatial et artistique et un outil collectif pour expérimenter la possibilité d’un type de travail autogéré à partir des compétences, des savoirs et des réseaux d’une équipe auto-constituée. C’était pour nous une forme d’action critique et de créa-tivité diffuse dans la ville. Nous avons publié deux numéros d’Eselsohr: un co-édité par aaa et par l’équipe auto-constituée et un deuxième produit entièrement par cette équipe. L’équipe d’Eselsohr cherche actuellement les moyens pour publier d’autres numéros.

a magazine for everyday urbanismDuring a participative workshop in Bremen, northern Germany, ‘unemployed’ people edited and published a magazine of critical urbanism. The project was a critical take on ‘employment’ and ‘creativity’ as they are understood within the neo-liberal concept of the ‘creative city’. The workshop took place within the framework of the ‘A Lucky Strike’ exhibition organised by the Gesel-lschaft für Aktuelle Kunst GAK-Bremen, September-October 2005.

Au contact de la ville nous sommes interloqués par l’immense projet d’«urbanisme financier» échoué et, parallèlement, par le taux de chômage de 20% /malgré un système informatique rigide, nous arrivons à officialiser une annonce d’emploi à la recherche d’«activistes créatifs» pour la constitution d’un groupe de rédaction d’un «journal d’urbanisme du quotidien» /12 personnes sont intéressés par le projet et se présentent à l’«entretien d’embauche» /rédaction d’un premier numéro par aaa et la nouvelle équipe de rédaction /le deuxième numéro est édité par l’équipe de Bremen de manière autonome /

AAA / ProJect JournAl d’urBAnisme Quotidien/ SITE Bremen / TIMING 2005 / PARTNERSHIP with the collaboration of 15 unemployed people from Bremen / 2 workshops with Florian Kossak and Jochen Becker / team : D. Petrescu, C. Petcou, J. Sampson / FUNDS Kunst Findet Stadt / GAK

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participation (political status) production of space

public space as political spaceantagonism

re-appropriation of the very notion of festival and festivity

as a place of collectiveness, collective participation, a place

of community revival

[BLOK] - Lokalna baza za osvježavanje kulture je neprofitna nevladina organiza-cija koja producira i organizira inovativna umjetnička događanja, radi na širenju i promjeni javnog prostora kroz poticanje participacije građana, hibridne umjetničko-istraživačke projekte usmjerene na promišljanje društvenih fenomena i urbane strukture. [BLOK] radi na stvaranju i održavanju kontinuiteta umjetničkog djelovanja u javnom prostoru Ključni projekti:UrbanFestival je multimedijalni projekt koji u formi uličnog teatra, performansa, instalacija i urbanih intervencija okuplja izvedbene i vizalne umjetnike. Projekt se temelji na konceptu umjetnosti kao sastavnom dijelu svakodnevnice i stoga na intenzivnoj komunikaciji sa urbanom populacijom.www.urbanfestival.hr

Operacija:grad je projekt realiziran 2005. u suradnji s Platformom 9.81, organizacijom za istraživanja u arhitekturi. Tijekom 10 dana privremene kolonizacije bivšeg industrijskog kompleksa Badel-Gorica (8.000 m² vanjskog i 5.200 m² unutarnjeg napuštenog prostora) raznolikim kulturnim programima (središnje je

the development of a new organisational model for a new type of cultural institution. Given the local cultural and political circumstances, the project had a strong impact in raising the visi-bility of independent production, reaching the wider public and advocating the needs of the cultural sector. A new temporary cultural zone and gathering place for young people of Zagreb was created. 14 000 people visited 8.000 m² of exterior and 5.200 m² of interior abandoned space, occupied by culture.www.operacijagrad.org

Recollecting the city - Recollecting the time is an ongoing research project. Through public actions (open offices) citizens are invited to contribute their memories and documents to a new archive that will record the history of the city spaces -from demonstrations to artistic actions. The goal is to create a specific database that will help to create alternative histories of Zagreb since 1945 to the present day.

događanje okupilo 26 organizacija i inicijativa sa lokalne nezavisne kulturne scene) stvorena je nova privremena kulturna zona i razvijen organizacijski model novog tipa kulturne insti-tucije. S obzirom na lokalne kulturne i političke prilike projekt je imao jak utjecaj na povećanje vidljivosti nezavisne produkcije, približavajući je široj javnosti te zagovarajući njene potrebe.www.operacijagrad.org

Bilježenje grada – Bilježenje vremena je dugoročni istraživački projekt. U formatu javnih akcija (tzv. otvorenih ureda) građani se pozivaju da svojim sjećanjima i dokumentima doprinesu građenju arhiva koji bi bilježio povijest gradskih prostora – od demonstracija do umjetničkih akcija. Cilj je stvoriti specifičnu bazu podataka i na taj način paralelnu povijest Zagreba od 1945. do danas.

urban structure. [BLOK] works on creating and preserving a continuum of ar tistic effect in public space.

Projects:UrbanFestival UrbanFestival a multimedia project consisting of street theatre, perfor-mances, ar t installations, and urban interventions of performing and visual ar tists. The project is based on the concept of ar t as a component of a society that tries to actively communicate with its urban population. www.urbanfestival.hr

Operation:City is a project that was realised in 2005 in collaboration with Platforma 9.81, an organisation for research in architecture. During 10 days the temporary colonisation of a former industrial complex -Badel and Gorica- involved a series of innovative cultural programs (the central event hosted 26 organisations and initia-tives from the independent cultural scene) and

[BLOK] - Local base for culture refresh-ment is a non-profit and non-governmental organisation that produces and organises inno-vative ar tistic events, works on widening and changing public spaces through inspiring citizen par ticipation, hybrid ar tistic research projects (focused on rethinking social phenomena) and

BLOK / LOCaL Base FOR CULtURe ReFReshment / Zagreb / sinCe 2001 / statUs nGO / www.urbanfestival.hr

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The office is located in the centre of Zagreb, on Bosanska 15

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A rented room on the ground floor of a private house. There is a glass facade (as shop window) but no direct access to the street (unfortunately, since such a public display could well be used for different interventions). We are separated from the street by a small garden and a wall

2 people: full time and partly voluntary

Curators, cultural activists, artists, students (mostly humanities students), architects, citizens...

16 m2 (+ a small bathroom, + part of the cellar used for storage)

200 € per month (including all costs)

Before renting this small office (4 months ago) we were working in net.culture club mama (led by Multimedia Institute – a NGO gathering of civil activists, media practitioners, independent cultural actors and social and media theorists). We have also been ‘parasites’ at the DJ desk (using it as a desk). We still use their hall for lectures, presenta-tions, and larger extensive meetings

We have moved 4 times. At the very beginning we were working from a private apartment (2), then we moved to mama, and now to this new office

Our partnerships range from working with orga-nisations from the independent cultural scene in Zagreb to local informal citizens’ initiatives

all our projects, based in Zagreb, focus on local problems and specific issues, while involving international artists as well as lecturers. By focusing on local specifics, we open up certain types of discourses, addressing broader socio economical, poli-tical and cultural questions. We are members of platform Zagreb -Cultural Kapital of europe 3000- a group that draws together 6 local organisa-tions committed to addressing: changes in the social conditions of cultural produc-tion; developing the structural position of independent culture, and questioning the dominant regimes of representing culture. We also belong to the network Clubture -a national network committed to strengthe-ning exchange and collaboration within Croatia’s independent cultural scene. in developing our projects or in producing artistic works we establish temporary plat-forms that include local actors (artistic or cultural organisations, informal initiatives, activists, citizens, individuals).

The Croatian Ministry of Culture, the Zagreb City Council for Culture, foreign cultural institutes (the Goethe-Institut, the Dutch Embassy…), the National Foundation for the Development of Civil Society

BLOK / WORKsPaCe / ORGanisatiOn

asphaltjungle 2002

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Reinigungsgesellschaft 2006

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tools / methods / forms of work - artistic interventions in the framework of Urban-Festival- extension and reanimation of public space through encouraging citizens’ participation- long-term research artistic projects- building temporary platforms- developing transversal tools and structures for cultural action

theoretical and practical approachesOur starting point was an observation: that insti-tutions like theatres, museums and galleries are neither adequate nor relevant as sites for the presentation of contemporary art, that art today actually needs to be presented outside of these generic spaces. For the artist doesn’t withdraw into an ‘ivory tower’ in order to create and produce and then, afterwards ‘return’ to show to the world the finished work; contemporary art practices are now deeply intertwined with activist and political action.Aiming to problematise local specifics, we regu-larly host artists-in-research residencies. Besides providing them with guided tours, materials and literature on topics they are interested in, we also arrange meetings with local actors: NGOs, citizens’ initiatives, experts etc. It is of great importance for us to involve locals in the production process as much as in performance and representation This is not just because of language barrier or some specific local knowledge. What is more important in this case is: to impregnate social capital as well.What could be a form of local specificity, particula-rity, peculiarity, is actually a pretty tight network of social connections (which is, unfortunately, being weakened in the neo-liberal system that recognises only individuals or market groups). Therefore, the works are produced upon existing social capital, always in collaboration with local groups (NGOs, informal initiatives, neighborhoods etc). In doing so, these works are, on the one hand, necessa-rily imbued with the ‘imprint/aura’ of local context imprinted into living urban tissue, becoming more complex. On the other hand (and much more impor-tantly), these works encourage and support local -if only to help them gain visibility, sometimes inter-nationally, but more significantly, enabling artists to

transfer good practices and artistic tactics. Thus, transversal tools are being developed and trans-versal structures established for cultural action.

We do not want to control the process, but rather enable a process -and try to find strategies that avoid representation and other commodified structures.

Having chosen to step out of the framework of traditional art institutions, choosing instead urban open spaces as the strategic sites for addressing broader socio-economical, political and cultural questions, necessarily brings us to the question of public space. The answers are to be found in political theory: for public space isn’t just a physical space, a mere location, it is primarily a political space. The public comes into existence only -and always anew- in the moment of conflict and dispute. Where there is conflict, or more precisely antago-nism, there is the public. Where it disappears, the public disappears with it.

The idea of a city that exists independently of the objects and practices that it contains, as a space that regulates our everyday life, the idea of a city as a direct expression of power and the brute interest of capital, is being replaced by a political view of the city: as a space that is being produced by its citizens over and over again.

BLOK / tOOLs / methOds PROjeCt URBan FestivaL

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Operation city 2005

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UrbanFestival is an international festival of art in public spaces (or Public Art) with seven years of artistic acti-vity and presence on the cultural map of Zagreb. The festival affirms contemporary art practices; through specific topics, but also through specific organisa-tional forms, it aims to extend and reanimate public space encouraging citizens’ participation, as well as hybrid artistic-research projects that reconsider urban structure and social phenomena. The programme is usually carried out in public city spaces – with the intention of broadening the territory of action from the protective walls of galleries and theatres, as well as animating public spaces as spaces of both co-exis-tence, of confrontation of different views, and possible antagonisms.The starting point for the UrbanFestival was an obser-vation: that institutions like theatres, museums and galleries are neither adequate nor relevant as sites for the presentation of contemporary art, that art today actually needs to be presented outside of these generic spaces. For the artist doesn’t withdraw into an ‘ivory tower’ in order to create and produce and then, afterwards ‘return’ to show to the world the finished work; contemporary art practices are now deeply intertwined with activist and political action.The selected works address the problems and speci-fics of urban life, provoking citizens to think about their everyday lives and including them in the realisation of a work – the spectators are by no means passive consumers of a cultural programme, but active parti-cipant and co-authors of the projects.Having chosen to step out of the framework of tradi-tional art institutions, choosing instead urban open spaces as the strategic sites for addressing broader socio-economical, political and cultural questions, necessarily brings us to the question of public space. The answers are to be found in political theory: for public space isn’t just a physical space, a mere loca-tion, it is primarily a political space. The public comes into existence only – and always anew – in the moment of conflict and dispute. Where there is conflict, or more precisely antagonism, there is the public. Where it disappears, the public disappears with it.UrbanFestival does not approach public space as a place where the image of the city is created through offering and providing entertainment, but public space as a place that has always and anew been built

through dialogue, confrontation of opinions, through negotiation. Temporarily populating public spaces with art works, we aim to encourage people to reappro-priate some places, form an opinion about changes that are taking place. We do not, therefore, think of, or use the city as a stage, but as an amalgam instead in which different practices can merge: artistic interven-tions, everyday practices of the citizens etc. The idea of a city that exists independently of the objects and practices that it contains, as a space that regulates our everyday life, the idea of a city as a direct expression of power and the brute interest of capital, is being replaced by a political view of the city: as a space that is being produced by its citizens over and over again.Politics of Space, the title of the last year’s issue, could function as a general syntagm of the UrbanFestival. It could be reduced to a few disarming questions: Whom does the city space belong to? Who dominates it? How can it be made communal? We particularly care about and aim to point out those spaces that exclude, that are clearly signed by their owners, but also spaces within spaces, invisible spaces. In addition to spatial transformation (very radical, transitional transfor-mations), we have also been interested in resear-ching and identifying changes in the organisation of everyday life: shopping culture and shopping malls as new gathering places; time division into working and free time; ‘surveillance’ and control in public spaces; ad hoc collectives as ephemeral and dynamic communities...The name itself – UrbanFestival – probably evokes associations and meanings related to representa-tional culture or to artistic camouflage of certain social and economic processes under the guise of so-called ‘regeneration’. But UrbanFestival is, in fact, an attempt to reappropriate the very notion of the festival and festivity, as a place of ‘collectiveness’, collective participation, a place of community revival. In appearance and in name UrbanFestival may not seem to differ from the typical festival, at least at first sight, but the difference here is in the pre-production to the festival, that is long and invisible. To sum up: our approach to art, as well as to festival as an orga-nisational form, does not primarily aim to demonstrate and conclude, but rather to experiment, question, and unsettle ‘sedimentary’ notions and opinions.

BLOK / PROjeCt URBan FestivaL/ SITE Zagreb / International festival of interventionist art practices, contemporary art in public spaces / TIMING since 2001, taking place every year / PARTNERSHIP many temporary partnerships (organization from Zagreb’s independent cultural scene and citizens’ initiatives, many temporary platforms, etc.) / FUNDS Ministry of Culture of Croatia / Zagreb City Council for Culture / Foreign Cultural Institutes

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RoToR is not us, nor is it what we are doing. It is a mechanism of constantly evolving in relationships that we are creating. RoToR is the heart of an engine – it produces the movement and provides the action. Once RoToR was set in motion by Vahida Ramujkic and Laia Sadurní, in Barcelona 2001 it continued in-troducing different agents, factors and components, constantly mutating its functions and appearances. By direct, not by mediated action, using our own body as a principal tool and immediate surroundings as surface, RoToR is basing its method in personal expe-rience and the processing of raw materials as a way of transforming itself and its surrounding inciting evo-lutional processes, opening corridors and ties for the circulation of ideas. RoToR is neverending, instead it opens up connections, constructing bridges, between the inner and outer, personal and collective along the slow itinerary through the fundamental environments: Land, Water and Air. Though dispersed across diffe-rent locations, agents are fed by and connected to RoToR functions via independent but interconnected missions and explorations in a dislocated way. Local and personal experiences within unknown, abando-ned, transitional territories show up as the neutral common ground, a form of support in which new co-des are established to be exchanged and shared. The final aim is not dependent on concrete results, but is a sum of intentions that by itself defines the form and structure, where the collected information and mate-rials are translated, organised, visualised and tested out for consultation, upgrading and modification at a later stage...

graphic” map, exotic routes / FLOATING + PROPULSION rows, sail + DIRECTION rudder + SURVIVAL life vests = NAVIGATION tests: Züric (lake), Bristol (river)PUTTING TOGETHER THE FLOTILLA:The Big Disembarkment, Invasion of the Forum, Pirates - PateremTRANSFORMATION: OBSTACLE => ACCESS: using street barriers as principal material for raft construction / re-cycling (Turn the barrier)

3º phase: AIRE / Let’s take the airBUILDING NEW LAYER IN URBAN HEIGHTS: aerial routes connecting different roofs via constructed connections: bridges and ladders / gardening, sustainable energies / construction of the physical and social platform on the superior level - utopia?TRANSMISSION - LARGE DISTANCE CONNECTION: frequen-cies - communication media- control - access; antennas WiFi, radio, TV, Internet...TEMPORARY AUTONOMY - SELF-ORGANISED EVENTS: ae-rial encounters / journeys of AirAutonomyCROSSING INFORMATION - MATCHING HOSTS AND AUTO-NOMOUS GROUPS: mediating in construction of the crea-tive situationDISPERSION OF THE GROUP - FLEXIBLE STRUCTURES:

(AAA, AlT-TerraTs, Telechronicas...)

creation of situations

body_interface

orientatitive-exploration

raw material-proccessing

trespassing limits

practical experience

After six years of joint experience, RoToR is celebra-ting its 1º rotation reviewing its practices an metho-dologies of everyday struggle within three phases of its evolutional transgression:

1º phase: TERRAE / The great adventure has be-gun ENTERING UNKNOWN LANDS / PROSPECTING ALONG THE ROUTES OF THE TERRAIN: strolls, routes, explora-tions, adventures, safaris, tracking short cuts, obstacles, construction of temporary structuresTHE BODY IN MOVEMENT TRACING THE EXPLORED SPACE: jumping, ascending, climbing up, climbing down, balancing, descending temporary guides to zones under-going transformationDRAWING MAPS AS REFERENCE TO ORIENTATION: signa-ling 1:1, graffiti, GPSmanual, audio guides

2º phase: WATER / Pirates on the board!APPROACHING THE LIMITS - CROSSING THE BORDER: Wa-ter - an environment inhospitable to humansSHARED AMBITIONS - CONSTRUCTION OF AN ARTIFACT: joint action as a motor of group formationFORMING A GROUP - CREW / Tripulación Pionera -COLLABORATION - COORDINATIONMANUAL FOR RAFT CONSTRUCTION IN URBAN AREAS: standardized material of urban development / ”Geopato-

CREATION OF NEW SIGNS AND ALPHABETS: zone typo-logy based on personal experience - shared, composed dictionariesFROM THE INDIVIDUAL --> TOWARDS THE COLLECTIVE: personal experience - collective events

(PobleNOW, Sculpture Olympiad, GPSm, Singing the street...)

ROTOR / Barcelona / sIncE 2001 / sTATus self-educated professionals www.rotorrr.org

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LOcATIOn

c O nTExT

T EAm

PEOPLE

cOsT(s)

s h ARIng

PARTnERs

PRAcTIcE

sPAcEs

mOBILITY

suPPORTs

Terrains of exploration: urban areas undergoing transformation, wastelands, non-functioning indus-trial quarters, frontier areas.Logistics and administration: neighbourhood community centres, museums, artist residences… Service, promotion and information: different street spots.Raft construction: summer studio on the beach, winter studio in the Old Hospital’s Chapel and storage room in Maritime Museum.Testing sites: rivers, lakes and the seaside.Building a new urban layer ‘overground’: roof surfaces, public, private and communitarian.

LAND, WATER and AIR

From 2 to ∞ - working when feels so

Kind, friendly, funny, courageous, independent…

Exchange agreement depending on the particular situation

With inhabitants and workers

Permanent

Instinctual

When available

Individuals and groups forming a network

Initially self-funded / in development – experimen-ting with different kinds of private and public funds

ROTOR / WORKsPAcE / ORgAnIsATIOn

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ROTOR / TOOLs / mEThOds

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ROTOR / PROJEcT OLImPIAdA EscuLTORIcA / scuLPTuRE OLYmPIcs / SITE Barcelona (different neighbourhoods) / TIMING July 2002 / FUNDS Fundacion 30km (book publication)

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/ SITE Bruxelles / TIMING August 2004 / PARTNERSHIP Within the residency program in arrangement of CityMine(d) during thePlein Open Air Festival / FUNDS Fundacion 30km (book publication)ROTOR / PROJEcT LOI...LOI...LOIsIR!

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/ SITE Adventurous routes of mobility over the rooftops in Barcelona / TIMING 2004-2005 / PARTNERSHIP Alt_terats = RoToR + Dionis Escorsa ROTOR / PROJEcT AuTOnOmIAREA / AIRAuTOnOmY