1993 issue 2 - his story - god's providence, the family and history - counsel of chalcedon

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  • 7/27/2019 1993 Issue 2 - His Story - God's Providence, The Family and History - Counsel of Chalcedon

    1/2

    THE FAMILYAND ISTORY . .

    .Bosron, s s c h ~ ~

    ~

    same somehow. The people were

    OnSeptember4,1862,ayoungman different. They didn't believe oract like

    from Mobile, Alabama,

    enlisted as a

    theyusedro

    in

    the

    old days. That'swhy

    volunteer in

    Murrell

    's Independent Charles'fatherhadded.dedtocomeSouth

    ea:valry (which would later

    become

    atthetumofthecenrnry. SaidtheSouth

    Company

    C,

    Murphy's

    Battalion

    of the

    was

    more like the Old

    country" used to

    Alabama

    Cavalry) in the anny of the be.

    Confederate States of

    America.

    Charles

    meant to fight

    to derend his country in

    the

    war

    against

    his

    formernation.

    People

    in the

    Confederacy

    called

    it

    the

    War for

    Southem

    Independence.

    ChaIres was

    thlrty-two

    years

    of ag

    e.

    His

    fatberhad been a

    probate

    judge in

    Mobile

    but he had died almost

    sixteen

    years previous

    when

    Charleswasfourteen

    years old. He and the lWO other boys

    (Maniluis

    and Bushrod) had been both

    providers and

    fathers

    for their

    mother

    and sister.

    It wasn't

    an

    easy

    decision

    to

    join up

    with

    the Confederate

    army. But

    it

    was

    right.

    Charles

    lmew

    his father would

    have appmved. His father came from

    sturdy, OLD, New England stock. I

    emphasize OLD New England, for that

    pall of the country had changed a great

    deal

    since

    the first few generations ofthe

    family

    had settled in Salem and later,

    Enlistingwas

    clearly

    the rightthingto

    do.

    It

    was exactly

    what

    his

    grandfather

    Josiah

    (at

    the age of

    twenty-three)

    had

    done in 1775 when

    the

    British had

    invaded.

    It waS

    the

    family tradition to

    fight for freedom

    and merights

    Godg:ive

    to them, no matter the opponent. k

    wasn'teasyto takeuparmsagainstfoimer

    counuymen, but

    if

    hey were not

    going

    to

    allow Southem

    independence,

    then

    there was only one alternative. The time

    had

    come to fight ..

    .

    Whatyouhavejustreadisnotfiction.

    It is the story of my great-great

    grandfather onmy fathe

    r's

    side,

    Charles

    Ellis

    Wilkins. His grandfather

    (my

    great-great-great-great

    grandfather)

    was

    Josiah Wilkins who served in the

    Continental Army

    in the company of

    Captain

    Cyptian

    How

    duting the first

    WarofIndependence.Josiah'sgreat-great

    grandfather,

    Bray Wilkins, came to

    this

    4 TIlE COUNSEL

    of

    ChaIcedon f February, March 1993

    counny from Wales in 1628. He was a

    member ofthe

    second

    company ofbrave

    folk who sailed with Captain John

    Endicott to the Massachusetts

    Bay

    Colony.

    It is

    a

    blessed.

    heritage anda story

    that

    my

    childrenwillhear many tintes before

    they leav

    e home - and one I hope they

    will pass on

    to

    their children for

    many

    years

    to

    come.

    I only wish I knew more

    about my mother's side of the family.

    In the providence ofGod, my fathers

    have had a role in

    quite

    a few of the

    notable events in our country's history

    (yes, even the Salem witch ttials ). But

    my family is not at all unique. Your

    family

    may

    well have had a greaterpanin

    the events that have shaped our

    nation.

    Did they?

    Do

    you

    lmow?

    In recent

    years

    I have .been amazed

    overhowdisinteresredmodem

    Chtistians

    ~ ~ h t g e ~ ; g ; C a l ; t i \ i i e s

    F a m i i y history

    isoftenviewedas

    the religious

    obligation

    of the Mormons; or as an amusement of

    the

    richandsn60

    ry.

    GeneliI.ogiailsrudy

    is thought ofas the pastime of those with

    more time

    than they know what to

    do

    with ("Oh yes, myoId maid great-aunt

    did

    some work on our genealogy one

    time ").

    . Bill what, you say doesthis have

    to

    dowithblstory?

    Muchirievetyway

    The

    neglect tlf

    family

    hlStoryhas contributed

    in no little measure to the

    ease with

    whichhistoiians

    have

    distoned ourpast.

    Consider:

    k used

    to

    be that history was not the

    sole

    province ofprofi:ssional histotiaus.

    Nearly everyone knew the truth about

    what had happened in the past because

    they

    lmew their

    family

    histories.

    "Great,

    great

    grandpa

    was

    there

    and here's what

    hedidandsaid. msuchadrcumstance,

    it was ahnost impossible

    for

    men

    to do

    much to

    distOlt

    the historical

    record.

    Any

    historian withrevolutionarydesigns

    would have faced quite formidable

    opposition

    if he had ttied

    to

    monkey

    with the

    facts

    . Too many people had

    already

    heard the truth and it was most

    _

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  • 7/27/2019 1993 Issue 2 - His Story - God's Providence, The Family and History - Counsel of Chalcedon

    2/2

    difficult for a

    WIiter

    to

    get away

    with

    lies.

    But

    it is not so today.

    Today,

    there are

    high

    school

    stu

    dents

    who do

    not

    even know

    their

    grandparents,

    much

    less their

    great-grandparents or

    further

    back. This

    has contributed, in no little measure, to

    the

    ease

    with which modem historians

    have

    been

    able

    to

    re-WIite

    our past.

    When history becomes deper

    sonalized,

    men

    lose

    asense of

    "property"

    in the past. In losing bese first-hand

    accounts from family

    members,

    this

    is exactly

    whatwehave

    lost.

    ltused

    to be that people had a

    "stake

    " n history and felt

    a responsibility

    for

    it.

    Their

    family's

    reputation

    and

    accomplishments

    were

    important to pre

    serve.

    Many would be

    upset

    over any perceived

    distortion. Today , be

    causethereareso fewwho

    knowtheirpasr., thismajor

    check against

    misrepre

    sentation has been

    removed.

    Thosewho

    still

    Imow their past are made

    to look

    like kooks

    and

    fanatics

    since

    they are

    so

    few

    in number.

    One of the

    goals

    of our

    humanistic

    educational y ~ has been to divorce

    us from thepast. Ithassucceeded. Ithas

    done

    so

    by

    1)

    discrediting our

    heritage

    tbrough ridicule of

    its theological

    TOOts

    2) by de-emphasizing the

    family

    and

    making it irrelevant, and

    3)

    byempba

    sizing be importance of the individual

    and the present. AsaresuIt,mostpeople

    are

    utterly

    unfamiJiar

    with their

    great

    -great-grandparents and what

    is

    worse,

    they

    do

    not care

    to

    know them.

    Such

    infonnationseemstrillingandworthless.

    This is always

    the case

    in a

    sOciety

    where

    God's covenant

    is

    despised.

    To

    most modems,

    God's

    covenant has

    nothingtodowithhistoryortheirpresent

    condition.

    Historyhas become

    irrelevant

    andmeaningless

    . 'Ip.eyseenoconnection

    between their

    existence

    and those

    who

    preceded them. There is no

    sense

    of

    continuity with the past and,

    consequently, they feel no personal

    responsibility for

    it.

    Thishas

    been,

    in part,

    responsible for

    the radical

    rootlessness

    that permeates

    our generation.

    Because

    men

    have

    divorced themselves from their

    families,

    thereisno.9: nse ofcontinuity, belonging,

    or purpose.

    The

    influence of

    history

    is

    ignored and thus, it loses its importance

    in he eyes of many. Thepresentisallthat

    matters. The loss of

    family

    history has

    greatly contributed to this.

    Contrast this modem attitude with

    the emphasis of Scripture.

    Family

    genealogies

    play

    an important

    role

    in

    God's

    Word and in

    the history

    of

    God

    's

    people. Sometimes they stand

    as

    warningstomenoftheevilconsequences

    of

    mpenitence

    andrebellion. Sometitues

    theyencourageustoseeGod'sfaithfulness

    in maintaining a

    faithful

    and

    godly

    generation in

    the

    earth. Because God

    works

    in

    tenus of His covenant with

    men,

    families

    and family lines

    are

    extremely significant.

    Familyhistory used

    tobea

    reasure to

    be passedonandentrustedtothe children

    in order

    to

    teach them the powerful

    lessons

    of God's covenant

    faithfulness.

    It

    was important for the children

    to see

    by

    familial example tbat God honors those

    that honorHim and brings

    to

    noughtall

    who

    rebel against Him. The "black

    sheep' of be

    family

    were not

    ignOl-ed

    .

    Both "black" and "white" sheep were

    discussed

    so

    that the children would

    learn the ways of God and

    fear im

    for His dealings

    with their family. Theloss

    of

    family

    history is a costly

    loss.

    Itmustbe recovered.

    A Imowledge of our

    family's historywill give to

    usasense of God'smajestic

    faithfulness through the

    years.

    It will impart

    to

    us

    again

    a proper sense of

    "place"in the

    small

    portion

    of time and space we

    occupy here on earth. It

    win restore to us be holy

    pressure of be covenantto

    "do ourpan" to

    m int in

    a

    faitbful

    testimony

    for

    be

    Saviorinourgeneration. It

    will

    \emind us

    of the

    rnarvelousmysteryand be

    vast complexity

    of

    God's

    provide

    nce. It

    will bestow upon us a

    seemly

    humility

    and a gratitudeto Godforourfathersand

    what He has given us brough them (all

    which

    is too

    often

    absent in be lives of

    most in our day).

    Obviously, we dare not take

    Pharisaical

    pride in our blood lines.

    Francis

    Bacon once remarked that bose

    who

    take overmuch plidein their ineage

    reminded him of potatoes.

    Such

    people,

    Bacon

    said,

    clearly reveal that "their best

    pans are underground "

    We

    must not

    idolize our

    heritage,

    but to despise it is

    Satanic. Look into yourroots andrejoice

    over God's mercy

    and

    covenant

    10vingkindness D.

    February, March

    993

    TIlE COUNSEL ofChalcedon 5