2-4 november apcap 2007 desires of time and the digital - marta celletti desires of time and the...
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
Desires of Time and the Digital
Marta CellettiSchool of Cultural and Social Science
University of Western Australia
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
Overview
Method
The concept of Desire
The concept of Time
Some Digital Times
Some productive desires of Time
Bibliography
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
Nomad Thought
playing with conceptsconcepts as tools (hammers, fork and knife…)how they are usedto which aim in various context
• a lot of ideas• production of change•political intervention
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
Time
I am not interested in what it is, what is the real and true nature of this concept.
I am curious about how it works,
for what it has been used for,
and how it has been used so far.
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
The interesting question
What is time?What is digital time?The opposite of real time ?What reality is?
What people do with the concept of time?
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
Lacanian Desire
In Lacanian psychoanalysis, the term desire designates the impossible relation that a subject has with objet petit a. According to Lacan, desire proper (in contrast with demand) can never be fulfilled.
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
Object petit aIn the psychoanalytic theory of Jacques Lacan, objet petit a stands for the unattainable object of desire. It is sometimes called the object cause of desire. objet petit a as the imaginary part-object an element which is imagined as separable from the rest of the body. He articulates objet a with the term agalma (Greek, an ornament). Just as the agalma is a precious object hidden in a worthless box, so objet petit a is the object of desire which we seek in the other. (1957, Les formations de l'inconscient) (1960-1961 Le transfert ) objet petit a is defined as the leftover, the remnant left behind by the introduction of the Symbolic in the Real. (1962-1963 L'angoisse) (1964 The Four Fundamental Concepts of Psychoanalysis)In the Discourse of the Master, one signifier attempts to represent the subject for all other signifiers, but a surplus is always produced: this surplus is objet petit a, a surplus meaning, a surplus of jouissance. (1969-1970 The Other Side of Psychoanalysis )objet petit a (object little-a) Lacan always insisted for it to remain untranslated "thus acquiring the status of an algebraic sign." (Écrits).
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
The Politics of Lack
Lacan
Freud (libidinal economy) consciousness/desire
Marx (political economy) production/ideology
Plato Desire is lack. Impossible to fulfill other than in dreams
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Desires of Time and the Digital - Marta Celletti
The body/mind divide
Embodiment
Disembodiment
Politics at play
What is my politics here?
Virtuality as terra nullius?
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Desires of Time and the Digital - Marta Celletti
What is more postmodern than the Internet?
What is more modern than the dichotomy body/mind?
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Ramachandran Box
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Ramachandran BoxThe patient places the good limb into one side of the box (in this case the right hand) and the amputated limb into the other side. Due to the mirror, the patient sees a reflection of his good hand where his or her missing limb should be (indicated in lower contrast). The patient thus receives artificial visual feedback that the "resurrected" limb is now moving when he or she moves the good hand
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2-4 November APCAP 2007
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Ramachandran Box
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learned paralysis Their hypothesis was that every time the patient attempted to move the paralyzed limb, he or she received sensory feedback (through vision and proprioception) that the limb did not move. This feedback stamped itself into the brain circuitry through a process of Hebbian learning, so that, even when the limb was no longer present, the brain had learned that the limb (and subsequent phantom) was paralyzed. Often a phantom limb is painful because it is felt to be stuck in an uncomfortable or unnatural position, and the patient feels he or she cannot move it.
Ramachandran & Blakeslee 1998
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Desires of Time and the Digital - Marta Celletti
Synesthesia
Because this visual feedback elicits kinesthetic sensations, Ramachandran and Rogers-Ramachandran refer to this as a kind of visual-kinesthetic synesthesia, although this is true only in the broadest sense of the term.
Ramachandran & Rogers-Ramachandran 1996
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Desires of Time and the Digital - Marta Celletti
Synesthesia
Synesthesia from the Ancient Greek σύν (syn), meaning "with," and αἴσθησις (aisthēsis), meaning "sensation"'—is a neurologically based phenomenon in which stimulation of one sensory or cognitive pathway leads to automatic, involuntary experiences in a second sensory or cognitive pathway
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Desires of Time and the Digital - Marta Celletti
Spatial Neglect
Hemispatial neglect, also called unilateral neglect, spatial neglect or neglect syndrome is a neurological condition in which, after damage to one hemisphere of the brain, a deficit in attention to the opposite side of space is observed.
Neglect may also present as a delusional form, where the patient denies ownership of a limb or an entire side of the body.
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
DelusionDelusions typically occur in the context of neurological or mental illness, although they are not tied to any particular disease and have been found to occur in the context of many pathological states (both physical and mental). However, they are of particular diagnostic importance in psychotic disorders and particularly in schizophrenia.
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Desires of Time and the Digital - Marta Celletti
DelusionA false belief based on incorrect inference about external reality that is firmly sustained despite what almost everybody else believes and despite what constitutes incontrovertible and obvious proof or evidence to the contrary. The belief is not one ordinarily accepted by other members of the person's culture or subculture (e.g., it is not an article of religious faith).
The Diagnostic and Statistical Manual of Mental Disorders (DSM) is a handbook for mental health professionals that lists different categories of mental disorder and the criteria for diagnosing them, according to the publishing organization the American Psychiatric Association
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2-4 November APCAP 2007
Desires of Time and the Digital - Marta Celletti
The Politics of Lack
Lacan
Freud (libidinal economy) consciousness/desire
Marx (political economy) production/ideology
Plato Desire is lack. Impossible to fulfill other than in dreams
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Desiring Machine
Deleuze and Guattari oppose the Freudian conception of unconsciousness as a "theater", instead favoring a "factory" model: desire is not an imaginary force based on lack, but a real, productive force.
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Desires of Time and the Digital - Marta Celletti
Desiring Machine
They describe the mechanistic nature of desire as a kind of "Desiring-Machine" that functions as a circuit breaker in a larger "circuit" of various other machines to which it is connected.
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Desiring Machine
Meanwhile, the Desiring-Machine is also producing a flow of desire from itself.
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Politics of Desire
Desire as distinctly political
Desire as Productive Desire (not ideological, not unconscious)
Capitalism as the greatest repression of desiring production in history
Desiring machines: those that are engaged in productive desire
Gilles Deleuze, Félix Guattari Anti-Œdipus (1972).
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“What is Time? If no one asks me about it, I know; if I want to explain it to the one who asks, I don’t know”
Augustine XI
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Let’s have a look at time
different conceptions of time,
how they get used in society and
in knowledge organisation
their stratifications in the discourses on digital technologies
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Different conceptions of time
Classic Time
Modern Time
Contemporary Time
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Time used in society/culture
Cyclical Time
Linear Time
Chaotic/Complex Time
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Time used in Organisation of Knowledge
Time of Habits
Time of Memory
Time of Becoming
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Stratifications on Digital Technologies
Time of Procedural Technology
Time of Data Base
Time of Search Engines
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Desires of Time and the Digital - Marta Celletti
Some Times of the Digital
Reversed Time: day/night, work shifts, solitude, sociability
Parallel Time: following the rhythm of events, recomposing continuity, asynchrony of blogs, mails, alerts
Speed Time: Intense, slow motion, different speeds.
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Asyncronicity
without the presence of the other?
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Desire: desiring an answer to an e-mail, extension of imagination?
Productive Desire: producing the possibility for this time to come
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Virtuality as Desiring Machine
It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence
Deleuze, Gilles, Pure Immanence: Essays on A Life, Anne Boyman, trans., New York: Zone Books, 2001.
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Virtuality as Desiring Machine
An opportunity to politically act
To reshape the concept of the body
To rethink the concepts of space and time
To learn to use these concepts differently
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BibliographyAugustine. Confessions, book XI.Bergson, H. (1913). Creative Evolution. London: Macmillan
and Co.Crutchfield, J. P. (1990). Complexity: Order contra Chaos.
Paper presented at the International Conference on Fuzzy Logic and Neural Networks, Iizuka, Japan.
DeLanda, M. (1997). A thousand years of non linear history. New York: Zone Books.
Deleuze, G. (1978). Le cours of Gilles Deleuze on Kant. Retrieved July, 2005, from www.webdeleuze.com
Deleuze, G. (1994) Difference and repetition. London: The Athlone Press.
Deleuze, G. (2004). Fuori dai cardini del tempo: lezioni su Kant. Milano: Associazione culturale Mimesis.
Fabian, J. (1983). Time and the Other: how anthropology makes its object. NY, Oxford: Columbia University Press.
Guattari, F. (1995). Chaosmosis : an ethico-aesthetic paradigm. Sydney: Power Publications.
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BibliographyKant, I., Wood, A. W., & Guyer, P. (1998). Critique of pure reason.
Cambridge ; New York: Cambridge University Press. Latour, B., & Woolgar, S. (1979). Laboratory life : the social
construction of scientific facts. Beverly Hills: Sage Publications.Mandelbrot, B. (1983). The fractal geometry of nature. San
Francisco: Kant, I., Wood, A. W., & Guyer, P. (1998). Critique of pure reason. Cambridge ; New York: Cambridge University Press. Freeman.
Nicolis, G., & Prigogine, I. (1989). Exploring Complexity. Munich: GmbH & Co.
Prigogine, I., & Stengers, I. (1984). Order out of chaos : man's new dialogue with nature. Toronto ; New York, N.Y.: Bantam Books.
Ruelle, D. (1989). Chaotic Evolution and Strange Attractors. Cambridge, NY: Cambridge University Press.
Sophocles, Hölderlin, F., & Constantine, D. (2001). Hölderlin's Sophocles : Oedipus & Antigone. Tarset: Bloodaxe.
Stengers, I. (2000). The Invention of Modern Science (D. Smith, Trans.). Minneapolis: University of Minnesota Press.
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