WORD OF LIFE STUDY GUIDES By John Paul Miller

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of

truth.

2 Timothy 2:15

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WORD OF LIFE STUDY GUIDES

J

Pastor John Paul Miller

John Miller has been the Pastor of Calvary Chapel San Bernardino since 1972. He is married to Kristy and has four children. John's teaching is always based on an exposition of the Biblical text with a clear outline and application for daily living.

A Study of

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The Second Epistle of Paul the Apostle to the

CORINTHIANS By Pastor John Paul Miller

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TABLE OF CONTENTS

Page Introduction 5 How to Turn Buffetings into Blessing – 2 Corinthians 1:1-11 7 Paul’s Integrity – 2 Corinthians 1:12-2:11 14 The Glory of the Gospel Ministry – 2 Corinthians 2:12-3:18 20 The Glory of the Gospel Ministry (Pt. 2) – 2 Corinthians 4:1-6 28

The Glory of the Gospel Ministry (Pt. 3) – 2 Corinthians 4:7-18 36

Our Future Hope – 2 Corinthians 5:1-8 43 Motives For Ministry – 2 Corinthians 5:9-21 51 Hardships of the Ministry – 2 Corinthians 6:1-10 57 A Call to Separation – 2 Corinthians 6:11-7:1 66 What Is Real Repentance – 2 Corinthians 7:2-16 73 The Grace of Giving – 2 Corinthians 8:1-9 81 The Grace of Giving (Pt. 2) – 2 Corinthians 8:10-24 89 The Grace of Giving (Pt. 3) – 2 Corinthians 9:1-15 94 Victory in the Battle – 2 Corinthians 10:1-18 98 Paul’s Foolish Boasting – 2 Corinthians 11:1-33 104 Thankful for the Thorn – 2 Corinthians 12:1-10 109 Ready or Not, Here I Come – 2 Corinthians 12:11-3:14 116

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Introduction

AUTHOR: Paul, the apostle, along with Timothy (1:1)

PLACE OF WRITING: Somewhere in MACEDONIA, while Paul was on his way to make another visit to Corinth. This would be during his third missionary journey, in a part of which Luke says very little (cf. Ac 20:1-2).

TIME OF WRITING: Possibly in the fall of 57 A.D., making it but a few months after writing First Corinthians (likely written in the spring of 57 A.D.).

MESSENGER: Titus, who was accompanied by two others on his journey (8:16-24)

BACKGROUND OF THE EPISTLE: The church in Corinth began in 52 A.D., when Paul visited there on his second missionary journey. It was then that he stayed one and a half years, the first time he was allowed to stay in one place as long as he wished. A record of this visit and the establishment of the church is found in Ac 18:1-18.

This second letter of Paul to the Corinthian church was occasioned by the report brought back by Titus, who informed Paul of their reception of the first letter, and how they received the rebuke that letter contained (2:12-13; 7:5-9).

PURPOSE OF THE EPISTLE: Titus' report was encouraging, but evidently it also brought troubling news that some at Corinth were questioning Paul's authority as an apostle. This doubt may have planted by "Judaizing teachers" who seemed to follow Paul and attempted to undermine his teaching concerning the Law. They appear to have questioned his veracity (1:15-17), his speaking ability (10:10; 11:6), and his unwillingness to accept support from the church at Corinth (11:7-9; 12:13). There were also some people who had not repented of their licentious behavior (12:20-21). Paul's primary purpose, then, in this epistle is:

TO VINDICATE HIS APOSTLESHIP AND MANNER OF LIFE

He hopes that by writing in advance of his visit he can get all of the necessary rebuke out of the way (1:23-2:3; 13:10). He also uses the opportunity to encourage them to have the collection for the needy saints in Jerusalem ready when he comes (9:1-5; cf. 1 Co 16:1-2).

This letter is the most biographical and least doctrinal of Paul's epistles. It tells us more about Paul as a person and as a minister than any of the others. Those who would be ministers of the gospel would do well to carefully study it (along with Paul's epistles to Timothy and Titus).

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KEY VERSE: 2 Corinthians 7:2

"Open your heart to us. We have wronged no one, we have corrupted no one, we have defrauded no one."

(http://blueletterbible.org/study/eo/2Cr/2Cr000.html)

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2 Corinthians 1:1-11 - "How to Turn Buffetings into Blessing " INTRODUCTION One of the hardest things to handle in life is when you become the target of malicious gossip; especially when someone you love turns against you because of it. This is exactly what is happening with Paul in 2nd Corinthians. False teachers had infiltrated the Corinthian assembly and had questioned both Paul’s personal integrity and his apostolic authority. In 2nd Corinthians Paul’s enemies bare their fangs and Paul bears his heart. Paul is writing to present the purpose of his sufferings (2 Corinthians 1:1-11)

2 Corinthians 1:1-11, “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

Notice the words: vs. 4 – “tribulation”; “trouble” vs. 5 – “sufferings”

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vs. 6 – “afflicted”; “sufferings” vs. 7 – “sufferings” vs. 8 – “trouble” – pressed out of measure “despaired even of life” As Paul explained his sufferings we learn how to turn our buffetings into blessings! How? By remembering four things: I. Remember Who God Is (vs. 1-3)

2 Corinthians 1:1-3, “Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;”

The Salutation (vs. 1-2) In his sufferings Paul learned three things about the character of God:

1. God is Blessed (vs. 3)

It’s easy to acknowledge the blessedness of God when life is easy. But it takes a tender, yielded spirit to confess with Job, “the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.” (Job 1:21)

2. Father of mercies (vs. 3)

“father” means originator “mercies” is in the plural showing that God’s mercies are available for all kinds of difficulties. In Lamentations 3:22, “It is of the LORD'S mercies that we are not consumed, because his compassions fail not.”

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God’s mercy is manifold, tender, and great. It’s new every morning. David said, “He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him.” (Psalm 103:10-11)

3. “God of all comfort” (vs. 3)

Roy Laurin – “Here the two greatest human needs are met by the two greatest divine provisions. Man is born a sinner and a sorrower. He needs mercy for his sins and comfort for his sorrow.” In Christ God takes care of man’s sin and sorrow. How? Jesus died for our sin! Jesus died for our sorrow!

All three persons of the Trinity administer comfort to the believer.

1. The Father (vs. 3) 2. The Son – 1 John 2:1, “My little children, these things

write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:”

3. The Spirit – John 14:16, “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;”

What is comfort?

It’s not just sympathy or pity. Comfort comes from a word that means “a paraclete” or “with strength”. It’s “to come alongside and help”. Notice verse 4, God “comforteth us in all our tribulation” or pressure. In John 16:33, Jesus said, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

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How does God comfort us?

1. His Word 2. His Love 3. His People

II. Remember to Comfort Others (vs. 4-7)

2 Corinthians 2:4-7, “Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.”

Why does comfort us?

The answer is in verse 4 – “that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” We are not comforted to be comfortable but to be comforters. God has a purpose in comforting us; it’s so we can comfort others. After receiving comfort become a channel tot a cistern. God works in us so He can work through us. Someone put it this way, “David dipped his pen in the ink of affliction”. George Matheson – “Despise not the school of sorrow, O my soul; it will give thee a unique part in the universal song.” The non-Christian try’s to avoid suffering so they can’t comfort! As Christians we should be comforters. If you have been comforted, it’s your obligation to comfort. Be a Barnabas – “the son of consolation”.

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Don’t run from sorrow! III. Remember to Trust God (vs. 8-10)

2 Corinthians 1:8-10, “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;”

Notice three things:

1. God is in control of our trials (vs. 8)

Warren W. Wiersbe – “When God puts His children into the furnace, He keeps His hand on the thermostat and His eye on the thermometer.”

2. God helps us bear our trials (vs. 9)

Our trials are meant to bring us to the end of self-trust. We don’t have the resources, so trust God! How do we know God is able to deliver us? He’s the God who “raiseth the dead”. Man’s great need:

1. Spiritual death 2. Physical death

The God who raises the dead is sufficient for any difficulty of life. He is able, but we must be available.

3. God will deliver us from our trials (vs. 10) Paul looked back Paul looked ahead

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Paul looked ahead

God will deliver us but not always immediately, or the same way. In Acts 12 we see that James was beheaded and Peter was freed. Sometimes “from” Sometimes “in”

Illustration: Daniel 3 – The deliverance of Shadrach, Meshach, and Abednego

IV. Remember to Pray (vs. 11)

2 Corinthians 1:11, “Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.”

1. Pray for others – who are being buffeted. “As you help us by your prayers” It brings God’s comfort Prayer benefits others – God answers prayer! Prayer also benefits the one who prays. 2. It brings Glory to God – pray for God’s glory.

George Matheson, “You cannot cure your sorrow by nursing it; but you can cure it by nursing another’s sorrow.”

In review there are four things to remember to bring blessings out of buffetings:

1. Remember Who God Is 2. Remember to Comfort Others 3. Remember to Trust God 4. Remember to Pray

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There is a companionship to suffering; it can draw us closer to Christ and to His people. But if we start to wallow in Self-pity, suffering will create isolation instead of involvement; we will build walls and not bridges. The Sweetbriar Rose "Beside my cottage door it grows, The loveliest, daintiest flower that blows, A sweetbriar rose. "At dewy morn or twilight's close, The rarest perfume from it flows, This strange wild rose. "But when the rain-drops on it beat, Ah, then, its odors grow more sweet, About my feet. "Ofttimes with loving tenderness, Its soft green leaves I gently press, In sweet caress. "A still more wondrous fragrance flows The more my fingers close And crush the rose. "Dear Lord, oh, let my life be so Its perfume when tempests blow, The sweeter flow. "And should it be Thy blessed will, With crushing grief my soul to fill, Press harder still. "And while its dying fragrance flows I'll whisper low, 'He loves and knows His crushed briar rose.'"

- Linda Axon

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2 Corinthians 1:12-2:11 - "Paul’s Integrity" INTRODUCTION In his book, Profiles in Courage, President John F. Kennedy wrote, “Great crises produce great men and great deeds of courage.” It is true that a crisis helps to make a person yet it is also true that a crisis reveals what a person is made of. In 2nd Corinthians Paul is facing a crisis; false teachers were attacking his character. Usually when this happens it’s best to suffer in silence and await the vindication that God will give if not in time, in eternity. Paul felt that the charges had spread against him had circulated so widely that it was necessary to defend himself. What was Paul charged with? “fickleness” and “double-dealing”, or a lack of integrity or duplicity. They said Paul was not honest or sincere. The charge was based upon three alleged grounds:

1. Paul was coming to Corinth by a different route than he promised to take. 2. After assuring them of a speedy visit, Paul delayed his coming. 3. Paul was now telling them to forgive the very man he told them to

deliver to Satan. You might think that these charges weren’t very serious. But, on the other hand, they laid the foundation for casting doubt upon Paul’s honesty and integrity. This was a serious matter because Paul was an apostle, and a preacher of the true gospel. Just like Paul we too, if we’re attempting to serve the Lord, will be opposed, misunderstood, and attacked.

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What do we need to stand against this kind of malice and slander? I. A Clear Conscience (112-22)

2 Corinthians 1:12-22, “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus. And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts.”

Notice verse 12 – Paul boasted in “the testimony of our conscience,” Paul’s integrity was both in his character and his conduct. 1. His Character (vs. 12)

a) Was marked by “simplicity”.

It’s a “single-minded” purpose. It’s the opposite of duplicity. It’s purpose is to live for the glory of God.

b) “godly-sincerity”

Literally, it’s to be “judges by the sun”. c) “not fleshy wisdom” (vs. 12) 2. His Conduct (vs. 12)

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Paul knew that he was what he was by the “grace of God”. He lived the same “in the world” and “to you-ward” (the

Church) Paul not only had integrity in his character and conduct, but

he also had: 3. Consistency (vs. 13) Paul’s writings – “what you read”

Paul’s words – “acknowledge” – they had no hidden meanings. It brought about mutual rejoicing (vs. 14) In Paul’s life there were no hidden actions. The story is told of a man who wrote a letter to all the executives in his town. The letter simply read, “flee, for all is known!” Every recipient left the city, or fled the country. Conscience makes cowards of us all! Someone created their own beatitudes – “blessed is the man who has nothing to hide.” In Paul’s life there were no hidden motives. In Paul’s words, “no hidden meanings”. How about you?

In 2 Corinthians 1:15-22, we see that Paul was not fickled, he sought God for His will and God changed his plans. Those who live a with integrity:

1. Live in light of Christ’s return (vs. 14) 2. Live to glorify Jesus (vs. 20) 3. Live in a right relationship to the Holy Spirit (vs. 22)

II. A Loving Concern (1:23-2:4)

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2 Corinthians 1:23-2:4, “Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

Remember that Paul had delayed his visit. So he wanted them to know why:

1. He wanted “to spare” them (vs. 23)

1 Corinthians 4:18-21, “Now some are puffed up, as though I would not come to you. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. For the kingdom of God is not in word, but in power. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?”

2. He wanted to help them grow Spiritually (vs. 24) 3. He did not want to come in Heaviness (2:1-4)

A. T. Robertson, a fine, reliable Baptist scholar of years ago, taught for many years at the Southern Baptist Theological Seminary in Louisville. When he began to write on books of the Bible, he chose on one occasion the Book of 3 John, which talks about Diotrephes. Diotrephes was a man who became a self-appointed boss of a church. And over a period of time, he was the one that excommunicated certain people and he screened whatever was done in the church. As the self-appointed leader, he wouldn’t even let John come to speak as a representative of Christ. So John wrote a letter and reproved him.

In writing about Diotrephes, A.T. Robertson said this: “Some forty years ago I wrote an article on Diotrephes for a denominational paper. The editor told me that twenty-five deacons stopped the paper to show their resentment against being personally attacked in the paper.”

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---A.T. Robertson, Word Pictures in the New Testament, Vol. 6

III. A Forgiving Heart (2:5-11)

2 Corinthians 2:5-11, “But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices.”

Who was the man Paul is speaking of here? (vs. 6) The same person he is speaking of in 1 Corinthians 5.

In verse 7, the word “contra wise” shows that Paul wanted the Corinthians to change their attitude and action toward the repentant offender. See Galatians 6 Paul’s reasons for forgiving:

1. To prevent the man from being swallowed up with sorrow (vs. 7)

These are people who drown in their own grief.

2. To “confirm” their love for him (vs. 8-9) 3. To show Christ’s forgiveness (vs. 10)

“in the person of Christ” – Lit – “in the face of Christ” It means “under His scrutiny”.

As His representative Demonstrate Christ to them!

Ephesians 4:32, “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

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Forgiveness is part of God’s essence. He stands ready to forgive even before we ask to be forgiven.

4. So Satan doesn’t get the victory (vs. 11)

When Christians will NOT forgive other Christians Satan wins a victory. His goal is to destroy personal relationships between God and His children, and between Christians. Satan is the real enemy! (Adversary) Notice his devices – thoughts and schemes (plans)

Lessons:

1. You can be serving the Lord with a right heart and yet be attacked by others.

2. They may attack your words, works, and motives.

3. Serving the Lord often brings hardships.

Don’t give up!

4. Three things will keep you going:

1. A Clear Conscience (1:11) 2. A Loving Concern (2:4)

3. A Forgiving Heart (2:10)

Don’t let Satan get the advantage. Live with Integrity! (Psalm 139)

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2 CORINTHIANS 2:12-3:18 - “The Glory of the Gospel Ministry” INTRODUCTION One thing you can be sure of is wherever there is the truth of the gospel being preached, there will also be someone spreading lies and falsehood. Whenever one preaches false doctrine they usually always add some truth to it to give it a handle. Someone once said that, “all lies have truth in it for a handle.” Paul is dealing with false teachers who are preaching a counterfeit gospel. To understand this section of scripture is a challenge. Paul is dealing with a group of false teachers, known today as the Judiazers.

Judiazers were Jewish believers who taught that in order to be saved, Gentiles had to become Jews. Which meant they had to keep the law of Moses; keep the Sabbath day; be circumcised. Basically they were to fulfill all the rights, rituals, dietary feasts and legalistic codes of the Jewish laws.

Today they are known as legalists!

In this section we simply find Paul defending the character of his ministry. He will speak of the nature of his ministry of grace. Paul describes the character of true Gospel Ministry: I. Its Triumphant (2 Corinthians 2:12-17)

2 Corinthians 2:12-13, “Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.” What is happening here is, as you’ll remember, Paul was being accused of being fickle because he didn’t come to them the way he said he would, nor the time he said he’d arrive. Background:

The reason Paul delayed his coming was due to the fact that he had sent Titus with a stern letter to them telling them to fix the

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problems in the church. Titus was supposed to come back to Troas with a report for Paul on what was happening there.

Did the Corinthian’s respond favorably? Did they repent? Do they still love Paul? When Paul arrived in Troas, Titus was nowhere to be found.

This caused Paul great concern because God had opened a door for him to preach but he wouldn’t take advantage of it until he had heard back from Titus. He needed to know what was going on in Corinth:

How did they respond to my letter? What’s going on? Had the false teachers taken over? Had they turned their backs on me?

Here’s the thing that makes it challenging. In verse 13, Paul says, “I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.” And then in the very next verse he says, “Now thanks be unto God, which always causeth us to triumph in Christ, . . .” What’s going on?

2 Corinthians 2:14-7:4 is a parenthetical section of 2 Corinthians where Paul deals with another theme or topic. He deals with his concern over the absence of Titus at Troas (2:12-13), and his joy over the coming of Titus in Macedonia (7:5-7)

2 Corinthians 7:4-7, “Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest

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desire, your mourning, your fervent mind toward me; so that I rejoiced the more.”

Titus has been found! When Paul mentions Titus in verses 12-13, he thought of the good report Titus has brought to him. At this point though, he doesn’t tell us what happened. But in the midst of his tribulation, trouble, and discouragement, Titus shows up with a good report, which then causes Paul to (vs. 14) praise and thank God. To summarize, Paul tells of his problem; doesn’t tell us what happened with his problem; God answers the problem; He gets so excited he starts rejoicing without telling us what took place. So in verse 14, Paul tells us, “. . . thanks be unto God, which always causeth us to triumph in Christ,” That’s exactly what God had done when Titus had showed up. But he doesn’t explain that to us until later (2 Corinthians 7:4-7).

Notice the phrase ‘Triumph’ The image is that of a Roman Triumph!

Roy Laurin – “This is a description of a Christian version of a Roman triumphal procession. In Paul’s day public honor was bestowed upon a victorious commander by vote of the senate. It was the greatest possible reward any one could receive. The honor was a march of triumph through the city of Rome. The march of triumph moved through the streets to the national temple where sacrifices were offered to Jupiter. The procession included victors and victims. The victors, which the commander at the head, were followed by the conquered army including the vanquished king, officers and soldiers who were dragged by chains fastened to the chariots of the victors and were led off to a life of captivity. Long lines of captives bore censers filled with burning incense. Sweet spices and aromatics were strewn upon the street and everywhere was the scented fragrance of victory’s perfume. It was a notable occasion and an unforgettable sight.”

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Paul picks up on this imagery where he says, “Now thanks be unto God, which always causeth us to triumph in Christ, . . .” (2 Corinthians 2:14) Christ is the victor and we are his soldiers following him in the parade. 2 Corinthians 2:15-17, “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. “ 2 Corinthians 2:15, “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:”

To those who were the conquered, the smell of the incense meant defeat. To those who were the victor, the smell of the incense meant victory! (vs. 15)

2 Corinthians 2:16, “To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?”

Our lives in Christ bring like an incense to the unbeliever. If they repent and trust Christ it’s victory; if they turn away from the Lord its defeat! (vs. 16) When Paul realizes the gravity of this position of preaching the gospel which brings death or life, he says, “. . . And who is sufficient for these things?”

2 Corinthians 2:17, “For we are not as many, which corrupt (to make merchandise of it – used of a wine seller who would dilute his wine with water to make more money) the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.”

In contrast to the false teachers (who were corrupting the word of God) we preach the word in sincerity. In verse 17 Paul is saying, that we are sufficient, in that we preach a sincere true gospel message.

This section is primarily addressed to pastors. What Paul is saying here is that, “no matter what happens in the ministry, we’re always being led in triumph.

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If you’re a Christian, you need to understand that in spite of all your sorrow, difficulty, and hardships, we’re always being led in triumph in Christ Here’s the way it should be understood. As Christians we are fighting a battle not for victory but from victory.

II. Its Accredited (2 Corinthians 3:1-3)

2 Corinthians 3:1-3, “Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”

Evidently these false teachers which had come into the church at Corinth had brought with them letters of recommendation from Jerusalem. They challenged Paul’s authority for he had no letters. Paul is asking them, do I need a letter from you of recommendation indicating that I’m a minister of the gospel? No! Paul says, “you, your very lives, you Corinthians, are our letters of commendation.

You were written, “. . . written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” (2 Corinthians 3:3)

The very best credentials for a minister, or servant of Jesus Christ is found in the lives and character of the people he ministers to. Jesus is the writer, Paul is the pen, the Holy Spirit is the ink, You are the letter! Every Christian should remember that your life is a letter (vs. 3)

You are writing a Gospel.

A chapter each day,

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by the deeds you do and by the words you say.

People read what you write, whether faithful or true.

Just what is the Gospel according to you?

- Bishop T. Garrott Benjamin

There are a lot of unbelievers who will never read the Bible, never read the tracks you give them, but they’ll follow your tracks. They’ll never read a book but they’ll read you like a book. They’re listening to every word you say; they’re watching everything you do. Timothy was exhorted to be an example of the believer. In the contrast between the old covenant and the new here in verse 3, in the old covenant it was written on stone. In the new covenant it is written on the fleshly tablets of human hearts.

III. Its Glorious (2 Corinthians 3:4-18)

Three Contrasts:

1. Death & Life (vs. 4-6)

2 Corinthians 3:4-6, “And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” “letter” – the Law – the old Covenant which brings death. “spirit” - the new Covenant of grace which brings life.

2. Fading Glory - Increasing Glory (vs. 7-11)

2 Corinthians 3:7-11, “But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the

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ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious.” The old covenant had glory but the new covenant exceeded it in glory!

3. Concealment (Veiling) & Openness (Un-veiling) (vs. 12-18)

2 Corinthians 3:12-18, “Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

Moses veiled his face when he talked to God. When verse 16 happens, the following two things happen:

1. Salvation - which brings liberty from the law (vs. 17).

2. Transformation (Sanctification) (vs. 18).

As we look into the face of God through the word of God, the Spirit of God begins a work in the heart of the child of God, changing and making us more like the Son of God. Sanctification is a life-long process.

Summary: There are at least three ways in which Paul has shown that the gospel of grace is more glorious than the law: First, the principle is that of an indwelling Spirit rather than that of enforced obedience to an external code. Second, the permanence of the gospel is contrasted with all the changing and vanishing systems of the world’s beliefs and religions. Even Judaism with all its actual glory, with its divine appointments and ordinances, was a system of types and symbols and shadows. It was temporary, preparatory. Its glory faded when the fulfillment had come, when the reality appeared. That glory was

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“done away in Christ.” Third, the power revealed in the gospel is not that of renewed human effort and resolution, which results in an outward imitation, a mere temporary reflection of glory, but that of the Lord himself, who dwelling within the heart, is ready to transform into the likeness of his Son all those who put their trust in him. Christianity is not a code, not a creed, nor ceremony, it is Christ! It’s a changed heart, a new life, freedom, and Christ likeness.

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2 CORINTHIANS 4:1-6 - “The Glory of the Gospel Ministry (Pt. 2)” INTRODUCTION 2 Corinthians 4:1-6, “Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” The key theme in this section of scripture is found in the repeated statement, “we faint not” (vs. 1; 16). Literally it means, “we do not lose heart”. There were certainly plenty of reasons for Paul to “lose heart”. He was under attack from the false teachers, being accused of dishonesty, duplicity, and deceit. His motives were questioned, and his character was vilified. It’s hard to believe that a man like Paul could be accused of such things. But human nature is ever prone to suspicion. Yet Paul says, “I won’t quit; I won’t give up; I won’t lose heart!”

Pastors often lose heart. What was it that kept Paul going? What gave him courage for the conflict? Paul list’s two reasons: 1. Paul knew God had given him a ministry (vs. 1) 2 Corinthians 4:1, “Therefore seeing we have this ministry, . . . “ How about you?

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When God calls, he enables! Notice the words, “Therefore”, and “kind”. What kind of ministry did Paul receive? A ministry of the New Covenant (2 Corinthians 3:6)

2 Corinthians 3:6, “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. “ It brings life, not death! (3:6) It brings liberty, not bondage! (3:17)

2 Corinthians 3:17, “Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.”

It brings transformation – a change into the image of Jesus by the Spirit working within our hearts. (3:18)

2 Corinthians 3:18, “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

2. Paul knew he had also received mercy (vs. 1) 2 Corinthians 4:1, “. . . as we have received mercy, we faint not;” Both for Salvation and Service

Paul was always overwhelmed by God’s mercy toward him in saving and calling him. Why? His past – once a Blasphemer; a persecutor; injurious

I Timothy 1:13, “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.”

Two things, which kept Paul going: 1. The consciousness of a great task

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Handel’s Messiah was composed in 22 days How do you look at your ministry?

Is it a burden or a privilege? 2. The memory of mercy received

Because God had been merciful to him, Paul desired to give his life for service.

Paul’s positive attitude toward the ministry and mercy God had given him has some practical consequences: 1. It kept him from quitting (vs. 1)

2 Corinthians 4:1, “. . . we faint not;” Serving God is not easy

2 Corinthians 4:8, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair;”

Paul had to encourage the young Pastor Timothy to “. . . stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” (2 Timothy 1:6-7). The great missionary, William Carey was once asked the secret of his ministry, to which he replied, “I can plot”. A discouraged Methodist preacher wrote to the great Scottish preacher, Alexander Whyte, to ask his counsel. Should he leave the ministry? “Never think of giving up preaching!” Whyte wrote to him. “The angels around the throne envy you your great work!” Satan will use worry and discouragement to try to get you to lose heart and give up! There is a familiar legend that the devil puts his tools up for sale, marking each for public inspection with its appropriate sale price. Included were hatred, envy, jealousy, deceit, lying, and pride. Laid apart from these was a rather harmless looking but well-worn tool marked at an extremely high price.

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A buyer pointed to this isolated implement and asked, “What is the name of this tool?”

“That is discouragement,” the devil replied tersely. “And why have you priced it so high?”

“Because it is more useful to me than the others. I can pry open a man’s heart with that when I cannot get near to him with the other tools. Once inside, I can make him do whatever I choose. It is badly worn because I use it on almost everyone, since few people know it belongs to me.” The devil’s price for discouragement was so high, it is said, that this tool was never sold. He continues to use it on God’s people, causing spiritual growth to be stifled and many a worthwhile Christian project to grind to a halt. Don’t faint! God had given you a ministry and shown you mercy! It’s always to seen to quite.

2. It kept him from deceiving (2 Corinthians 4:2-4)

2 Corinthians 4:2-4, “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” Paul is no doubt thinking of the Judiazers when he wrote these words. He points out three areas of faulty motivation that marked these false teachers (Paul rejected them):

a) Dishonesty (vs. 2) – Literally: “shameful”

Paul didn’t handle holy things with unclean hands or an impure heart. N.I.V. – “secret and shameful ways”

b) Craftiness (vs. 2)

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- a person who will do anything, good or bad, to achieve their desired goal (they believe the ends justify the means).

- Paul used godly methods to accomplish godly results.

c) Deceitfully – handling the word of God (vs. 2)

Paul did not misrepresent the gospel message (word of God)

Many do this today:

- Seventh Day Adventists - Mormons - Jehovah’s Witnesses - Word Faith Teachers

J.B. Phillips – “We use no hocus-pocus, no clever tricks, no dishonest manipulation of the word of God.” The job of a pastor is to convey the message of the text!

A preacher must rightly divide the word of truth!

Warren W. Wiersbe – “The Bible is a book of literature and it must be interpreted according to the fundamental rules of interpretation. If people treated other books the way they treat the Bible, they would never learn anything.” Paul say’s, “I don’t handle the word of God deceitfully!” What did Paul do? 2 Corinthians 4:2, “But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.”

I set forth the truth plainly commending myself to every man’s conscience in the sight of God.

Paul honestly and faithfully taught the word of God. If that’s true, then why don’t more people believe? Answer – 2 Corinthians 4:3-4, “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath

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blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” Who – Satan What – Blinded their minds Who – Unsaved – “believe not” How – False religion, Pride, Love of Sin and Darkness Why – To keep them from the light It’s the gospel of Christ Who is God!

John 1:18, “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” John 14:9, “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?”

3. It kept him from promoting himself (2 Corinthians 4:5-6)

2 Corinthians 4:5-6, “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” Paul promoted Jesus Christ The Judiazers enjoyed preaching about themselves – they gloried in their own achievements.

2 Corinthians 10:12, “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.”

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Preach with Humility! Paul didn’t:

• Trust himself (1:9) • Commend himself (3:1-5) • Preach himself (4:5)

How to overcome satanic blindness:

1. Not by Preaching self 2. By Preaching “Christ Jesus the Lord” (vs. 5) 3. Preach yourself as a servant (vs. 5)

Why? 2 Corinthians 4:6, “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” When did he do that? Genesis 1:1-5, “In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” Darkness can only be dispelled by light! What happens when you share Jesus Christ with lost sinners? The light begins to shine! Paul compared conversion to Creation as described in Genesis 1:3. Like the earth of Genesis 1:2, the lost sinner is formless and empty; but when he trusts Christ, he becomes a new creation (2 Cor. 5:17). God then begins to form and fill the life of the person who trusts Christ, and he begins to be fruitful for the Lord. God’s “Let there be light!” makes everything new. John 3:17-21, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this

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is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:36, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”

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2 CORINTHIANS 4:7-18 - “The Glory of the Gospel Ministry (Pt. 3)” INTRODUCTION

2 Corinthians 4:7-18, “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

Paul has been setting forth the glory of the New Covenant Ministry God has entrusted to him. Because God had given him this kind of ministry, and because he had received mercy, Paul said, “we do not lose heart” (vs. 1) Paul’s focus now shifts from the glory of the gospel message to the weakness of the gospel’s messenger. He shows that his sufferings only serve to demonstrate God’s glory; giving him further confidence and faith in the gospel. Even though this glorious gospel message has been entrusted to a weak messenger, Paul still had faith he would not “faint”, or “lose heart” (vs. 16). Our text today has application for all of us. The passage divides into two parts: I. Paul’s suffering for the gospel (vs. 7-12)

2 Corinthians 4:7-12, “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

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Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Paul saw that his suffering for the gospel brought about three things: 1. Power over weakness (vs. 7)

a) The Treasure

What is it? 2 Corinthians 4:6, “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

b) The Vessel – Clay Pots! It’s our body - our frail, ordinary weak human bodies and

natures.

The human body is corruptible and mortal. It was formed out of the dust of the ground and it returns to dust after death. The believer is simply, a “jar of clay”. It’s the treasure within the vessel that is glorious.

c) The Power – “. . . that the excellency of the power may be

of God, and not of us.” (vs. 7)

We are vessels so that God might use us. We are earthen vessels so that we will depend on His power and He gets the glory! Illustration – Gideon’s Army (Judges 7) Trumps, jars & lights! Earthen vessels, marred, unsightly, Bearing Wealth no thought can know; Heav’nly Treasure, gleaning brightly –

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Christ revealed in saints below! Vessels, broken, frail, yet bearing Through the hungry ages on, Riches giv’n with hand unsparing, God’s great Gift, His precious Son! O to be but emptier, lowlier, Mean, unnoticed and unknown, And to God a vessel holier, Filled with Christ, and Christ alone! Naught of earth to cloud the Glory! Naught of self the light to dim! Telling forth Christ’s wondrous story, Broken, empty – filled with Him! Tr. Frances Bevan

John Jewett - “There is something wrong when the vessel robs the treasure of its glory, when the casket attracts more attention than the jewel which it bears. There is a very perverse emphasis when the picture takes second place to the frame, and when the ware which is used at the feast becomes a substitute for the meal. There is something deadly in Christian service when “the excellency of the power” is of us and not God. Such excellency is of a very fleeting kind, and it will speedily wither as the green herb and pass into oblivion.”

2. Encouragement over Discouragement (vs. 8-9)

2 Corinthians 4:8-9, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;” In a series of contrasts Paul shows that because the treasure is in earthen vessels, there is seeming defeat on the one hand, yet perpetual victory on the other. A) “troubled on every side” or “hard pressed” (vs. 8)

But not distressed or crushed. B) “perplexed” – its confused – no way to go

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But not in despair – he did not lose sight of God’s care.

C) “persecuted” – to hunt like an animal (vs. 9)

But not forsaken or abandoned – God never left Paul alone.

D) “cast down” – Lit – knocked down (wounded in action)

But not destroyed or never knocked out.

In trouble, perplexity, persecution, setbacks, God keeps us going for His glory! How? 2 Corinthians 12:9, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.”

3. Life over Death (vs. 10-12)

2 Corinthians 4:10-12, “Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” Notice verse’s 10 & 11 – “that” Verse 12 is a summary – Just as Christ’s death produced life in others, so our suffering can bring spiritual blessings to others! Jesus said, “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” (John 12:24) Remember the clay pots must be broken for light to shine.

II. Paul’s confident faith in the gospel (vs. 13-18)

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2 Corinthians 4:13-18, “We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” Even though the human vessel is weak and frail, and ministry means suffering, Paul is not discouraged or dismayed. His confident faith enabled him to go on preaching the gospel. Warren W. Wiersbe, “It has been my experience that many churches are ignorant of the price a pastor pays to be faithful to the Lord in serving his people.” In verse 13, the words “spirit of faith” mean attitude or outlook of faith. Every Christian should have the same outlook of faith. Paul saw himself identified with the Psalmist who wrote in Psalm 116:10, “I believed and therefore have I spoken”. Our afflictions and persecutions shouldn’t seal our lips. Wherever there is true faith, there must be the expression of it. It cannot be silent. The assurances Paul had because of his faith are the same for us too!

1. He was sure of ultimate victory (vs. 14)

Robert G. Gromacki, “the participle ‘knowing’ indicates a firm conviction of heart created by the teaching ministry of the Holy Spirit.” Notice the three persuasions Paul had:

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a) He believed that God had “raised up the Lord Jesus” (vs. 14a)

b) He believed that God would raise him from the dead (vs. 14b) – “shall raise up us also”.

I Thessalonians 4:13-18, “But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

c) He believed that God would present both the Corinthians believers and himself in Heaven (vs. 14c)

Ephesians 5:25-27, “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

2. He was sure that God would get glory (vs. 15)

3. He was sure that his trials were working for him, not against him. (vs. 16-17)

“day by day” – we must live one day at a time!

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In verse 17 we find that there is a pyramid in this verse which, as F.E. Marsh has pointed out, does not tire the weary climber but brings unspeakable rest and comfort to his soul.

Glory Weight of glory

External weight of glory Exceeding and eternal weight of glory

More exceeding and eternal weight of glory Far more exceeding and eternal’

weight of glory

Illustration: Romans 8:28, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose”

4. He was sure the invisible world was real (vs. 18)

In this verse ‘look’ does not just refer to human vision, but conveys the idea of regarding a thing as important. The things which are seen, in context, are the hardships, trials and sufferings Paul endured. We must look with Paul at what is not seen. How? By faith! Illustration: Moses One is temporal the other eternal. What are you living for?

Lessons:

1. We are weak but He is strong so rely on His power. 2. Walk by faith

Illustration: Abraham & Lot

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2 CORINTHIANS 5:1-8 - “Our Future Hope” 2 Corinthians 5:1-8, “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” INTRODUCTION As far back as chapter 2:12 Paul has been talking about the Glory of the Gospel Ministry. 1. 2 Corinthians 4:1, “ . . . we have this ministry, . . . “

In 2 Corinthians 4:7, Paul’s focus shifts from the Glory of the Gospel Message to the Weakness of the Gospel Messenger.

2 Corinthians 4:7, “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.”

2. Why? - 2 Corinthians 4:13, we have a confident faith!

2 Corinthians 4:13, “We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;”

Paul lived by faith so he didn’t faint (2 Corinthians 4:16-18)

2 Corinthians 4:16-18, “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

As we come to chapter 5, we find that the chapter division is unfortunate because what follows in 2 Corinthians 5:1-8, details the thought expressed in 2 Corinthians 4:16-18.

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There is one more thing that kept Paul from fainting in the ministry: His future hope of the immortal body (2 Corinthians 5:1).

3. “. . . we have a building of God, . . . “

Paul looked forward by faith to the immortal, incorruptible body of, God would one day give him (us too!). The testimony Paul gave to the reality of this future hope.

I. We Know – His assurance of the new body (vs. 1)

2 Corinthians 5:1, “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.”

How do we know? The Word of God!

The word “for” connects the doctrinal teaching of both chapters. One of the eternal invisible things is the new body we get in heaven. Before we get the new body there must be an end of the old body. The old body is described in two ways: 1. It’s an “earthly house” – our body is designed for earth.

1 Corinthians 15:50, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.”

2. It’s a “tent”, or “tabernacle” – the word “skin” is based upon the Greek word translated as “tabernacle”.

Our body today is only a “tent”. It’s temporary, weak, easily taken down.

Illustration:

John 1:14, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

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When will our tents be taken down or dissolved?

a) At death b) At the rapture

1 Corinthians 15:51, “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,” 1 John 3:2, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

We don’t know when, but it will happen! As believers we know, we have (vs. 1)

The verb “have” shows the assurance of a present possession. Paul knew that the end of the old body did not terminate his personal existence. Paul knew he would obtain a new body. Notice the five ways Paul describes this new body:

1. It’s a building 2. It’s “from” or “of God”

– not human parentage but God

3. “Not made with hands”

Mark 14:58, “We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.”

4. “Eternal” – it will never wear out! 5. It’s a body designed for life – “in the heavens”

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We know – so assurance (vs. 14)

Dr. W. B. Hinson was a firm believer in the resurrection of Christ. After a long and fruitful life of serving God, there came a time when he found himself face to face with his convictions on this crucial doctrine. He became terminally ill.

One year after the doctor gave him the diagnosis, he spoke the following words from a church pulpit: “I remember a year ago when a man in this city said, ‘You have got to go to your death.’ I walked out to where I live five miles out of this city, and I looked across at the mountain that I love, and I looked at the river in which I rejoice, and I looked at the stately trees that are always God’s own poetry to my soul. “Then in the evening I looked up into the great sky where God was lighting His lamps, and I said, ‘I may not see you many more times, but, Mountain, I shall be alive when you are gone; and, River, I shall be alive when you cease running toward the sea; and, Stars, I shall be alive when you have fallen from your sockets in the great down-pulling of the material universe.” Do you?

II. We Groan – His desire for the new body (vs. 2-5)

2 Corinthians 5:2-5, “For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.”

1. Paul wanted to be clothed (vs. 2)

The word “groan” is used twice to indicate the intense desire Paul had for the new body. Even creation groans for deliverance from the effects of sin

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Romans 8:22, “For we know that the whole creation groaneth and travaileth in pain together until now.”

He used two metaphors:

a) Clothing

A child once found a bird’s nest in which were some eggs. He looked upon these as a great treasure. He left them for a time. And when a week had passed, he went back again. He returned to his mother, grieving, and said, “I had some beautiful eggs in this nest, and now they are destroyed. Nothing is left but a few pieces of broken shell.” But the mother said, “Child, here is no destruction. There were little birds within those eggs, and they have flown away, and are singing now among the branches of the trees. The eggs are not wasted, but have answered their purpose. It is far better as it is.”

b) House

At the Rapture - 1 Corinthians 15: 53, “For this corruptible must put on incorruption, and this mortal must put on immortality.”

2. He didn’t want to be naked (vs. 3) It’s his present life. Mortal life was like nakedness. Or Paul wanted to be taken up in the rapture – not death! If it’s the intermediate state.

Paul said in Philippians 1:21-23, “For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:”

3. Paul wanted life (vs. 4)

At the rapture “death is swallowed up in victory.”

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1 Corinthians 15:54, “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”

1. Paul wanted God’s Purpose and Pledge (vs. 5)

a) God’s Purpose – “. . . Now he that hath wrought us for the selfsame thing is God, . . .” (vs. 5)

“Now it is God who has made us for this very purpose.” (New International Version)

The new body will be the fulfillment of God’s purposes in creation and salvation.

Philippians 1:6, “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:”

The hope of the Christian is expressed by the epitaph Benjamin Franklin wrote for himself, engraved on his tombstone in the cemetery of Christ’s Church in Philadelphia: “The body of Franklin, printer, like the cover of an old book, its contents torn out and stripped of its lettering and gilding, lies here food for worms. But the work will not be lost, for it will appear once more in a new and more elegant edition, revised and corrected by the Author.”

b) God’s Pledge (vs. 5) – “. . . who also hath given unto us the earnest of the Spirit. . . .”

It’s a divine guarantee that the Christian will get a new body.

Romans 8:23, “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”

How about you?

Do you have the Spirit?

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The story is told of a missionary family who were forced to leave inland China when the enemy took over the country. Each night on their flight to the coast they slept in a different village hut. One night the missionary’s wife died quite suddenly and unexpectedly. When morning came he had to explain what had happened to the grief-stricken children.

None of them would consent to leaving their mother’s body behind, buried in the soil of a foreign land. If ever the missionary prayed for wisdom and the right words, he did that day as he tried to explain to his children.

He reminded them that they had stayed in a different hut every night, but when morning came and it was time to leave, they continued on their journey, leaving the hut behind. He told the children that their mother’s body was the house in which she lived. During the night God told her to come home, so she went, leaving her house behind.

“That house was her body and we loved it,” he said, “but Mother no longer lives in it. So we’ll leave her here and put her in the ground until the Lord picks her up and takes her body home to be glorified and again restored to her spirit, which is with God now.”

That settled the question for them and they left China, certain that their mother had gone on ahead of them to heaven.

III. We Are Always Confident – His desire for the Lord’s presence (vs. 6-8)

2 Corinthians 5:6-8, “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”

Paul not only wanted deliverance from the weakness of the mortal body. He wanted to be in the presence of Jesus Christ.

Us too!

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Notice:

1. Our absence (vs. 6) 2. Our walk (vs. 7) – Illustration – Hebrews 11 3. Our desire (vs. 8)

No fear of death

Most people do fear death

2 Timothy 1:10, “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:”

Warren W. Wiersbe – “As we review this section of 2 Corinthians, we can see how Paul had courage for the conflict and would not lose heart. He had a glorious ministry that transformed lives. He had a valuable treasure on the earthen vessel of his body, and he wanted to share that treasure with a bankrupt world. He had a confident faith that conquered fear, and he had a future hope that was both a destination and a motivation.”

Heaven is more than a destination; it’s a motivation!

Paul says:

1. We Know (vs. 1) – Do you?

2. We Groan (vs. 2) – Do you?

3. We Are Always Confident (vs. 6) – Are You?

When you leave your tent will you be with Jesus Christ for all eternity?

Do you have a future hope?

If not, you can!

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2 CORINTHIANS 5:9-21 - “Motives For Ministry” 2 Corinthians 5:9-21, “Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” INTRODUCTION Why is it that some Christians move on toward spiritual maturity, while others seem content to remain in a carnal, immature condition? Why don’t more Christians experience the abundant life Jesus promised? The answer is motivation – some have it, some do not! The problem is not knowing God’s will, it’s having the motivation to do it. The word “motor” comes from the same root as motive. Paul was highly motivated:

Philippians 3:14, “I press toward the mark for the prize of the high calling of God in Christ Jesus.” 1 Corinthians 15:10, “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.”

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Why is it that Paul was so motivated? In this text Paul shares with us five motivational factors: 1. His ambition to please the Lord (vs. 9)

2 Corinthians 5:9, “Wherefore we labour, that, whether present or absent, we may be accepted of him.”

In this verse there are two kinds of ambition mentioned:

a) “labor” – Literal Greek: “to love honor”

- to be accepted, a pleasing

b) “faith” – Illustration: The widows mite

Mark 12:41-44, “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

What’s your ambition?

- to please God - To please self

2. Rewards from the Lord (vs. 10)

2 Corinthians 5:10, “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”

This is a future judgment for the believer. 1. It’s a necessary judgment - “must”

You may or may not serve, but you “must” be judged, it’s not optional.

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2. It’s for all Christians – “we” and “all” 3. It’s a judgment of practice not of position – not for sin It’s not the great white throne judgment!

4. It’s the “bema” seat of Christ. 5. The Christian will “appear” – Lit: “be manifested”

Illustration: You appear at the doctor’s office for an x-ray.

It’s 1 Corinthians 4:5, “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” - making manifest the counsels of the heart

6. It happens when the Lord comes (Rapture) 1 Corinthians 4:5 (See above) 7. The results – rewards or loss of rewards.

Illustration: 1 Corinthians 3:9-15, “For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.”

The rewards – crowns!

An incorruptible crown for living the disciplined life (1 Cor. 9:25); a crown of rejoicing for witnessing (1 Thess. 2:19); a

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crown of righteousness for loving Christ’s appearing (II Tim. 4:8); a crown of life for enduring trials (James 1:12); and a crown of glory for faithful pastors (1 Peter 5:4).

But isn’t it wrong you may ask? No!

o It’s in the Bible!

o It’s pleasing to our father

Illustration: The pleasure you get as a parent when your children receive awards or special recognition.

3. The fear of the Lord (vs. 11-13)

2 Corinthians 5:11-13, “Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.”

It’s foundational

Proverbs 1:7, “The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.”

What does it mean to fear the Lord? It’s a reverence of God! It’s something we are sadly losing in the contemporary church today.

It’s not a fear of what God will do to me, but a fear of what my attitudes and actions will do to Him.

The story is told of a young girl who was taken out on a date. The boy took her to a party which she knew her parents would disapprove of. She said to her date, “you need to take me home”. He said, “why?” “Are you afraid of what your parents will do to you?” “No”, she said, “I’m afraid of what it might do to my parents”.

4. The love of Christ (14-17)

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2 Corinthians 5:14-17, “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”

It’s Christ’s love for us, seen in his death for us “all” (vs. 14).

Paul wrote in Romans 4:25, “Who was delivered for our offences, and was raised again for our justification.”

Romans 5:6-8, “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

Paul knew that he deserved hell, but Christ gave him heaven. He never got over the joy of that realization.

We should live for Him! (vs. 15)

In 1858, Frances Ridley Havergal visted Germany with her father who was getting treatment for his afflicted eyes. While in a pastor’s home, she saw a picture of the crucifixion on the wall, with the words unde it: “I did this for thee, What hast thou done for Me?” Quickly she took a piece of paper and wrote a poem based on that motto; but she was not satisfied with it, so she threw the paper into the fireplace. The paper came out unharmed! Later, her father encouraged her to publish it; and we sing it today to a tune composed by Philip P. Bliss. I gave My life for thee, My precious blood I shed, That thou might’st ransomed be, And quickened from the dead. I gave, I gave, My life for thee, What hast thou given for Me?

5. His commission from Christ (vs. 18-21)

2 Corinthians 5:18-21, “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of

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reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

We are commissioned by Christ to be his ambassadors.

To be an ambassador is a great privilege with great responsibility for you speak for your country, you speak with the authority of your country.

We are ambassadors for Christ, we are strangers in a strange land. This world is not our home; we are citizens of heaven.

We can’t just say or do what we want; we represent Christ!

We need to speak in His stead.

We have been commissioned as ambassadors to tell other people that they can be reconciled to God.

2 Corinthians 5:21, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Jesus wants to take your sin and give you his righteousness in exchange. A person who would say no to that is a fool!

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2 CORINTHIANS 6:1-10 - “Hardships of the Ministry” 2 Corinthians 6:1-10, “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” INTRODUCTION “There’s this new chain letter going around among churches. No cost is involved. You send a copy of the letter to six other churches that are tired of their ministers too. Then you bundle up your pastor and send him to the church at the bottom of the list. In one week you will receive 16, 436 ministers, one of whom should be a dandy! But beware, one church broke the chain and got their old minister back.”

- Paul Lee Tan, Encyclopedia of 7,700 Illustrations This is Paul’s defense of his ministry Why?

The church did not really appreciate him. Ministry or service to God involves hardships! A.W. Tozer – “It is doubtful God can use any man greatly until He has hurt him deeply.” In our text today Paul is makes an appeal for appreciation in two ways:

1. He pleads with them to receive his ministry (vs. 1-2) 2. He puts before them the hardships he faced in the performance of his

ministry (vs. 3-10) 1. Paul’s plea to receive his ministry (vs. 1-2)

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2 Corinthians 6:1-2, “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)”

Before giving a list of hardships which had characterized his ministry, Paul exhorted the Corinthian Christians to receive his ministry.

His admonition is based upon the truths explained in 2 Corinthians 5:20-21 (to God); 2 Corinthians 6:11-13; 7:2 (to himself)

2 Corinthians 5:20-21, “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

2 Corinthians 6:11-13, “O ye Corinthians, our mouth is open unto you, our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.”

2 Corinthians 7:2, “Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.”

(vs. 2)

Illustration:

A pastor was dealing with a young lady who was arguing that she had plenty of time to decide for Jesus Christ. He handed her a piece of paper and said, “Would you sign a statement that you would be willing to postpone salvation for a year?” No, she would not do that. Six months? No again. One month? She hesitated, but said no. Then she began to see the folly of her argument because she had assurance of opportunity only for today; and she trusted Christ without delay.

2. Paul’s hardships in performing his ministry (2 Corinthians 6:3-10)

2 Corinthians 6:3-10, “Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy

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Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”

The picture of the perfect minister!

I. Paul’s ministry before God:

1. In “Giving no offence” (vs. 3)

To Paul the ministry was greater than himself.

It’s impossible for any minister to live without hurting someone’s feelings.

Who Changed?

There was a preacher whom I used to like. I thought that he was great. His sermons were wonderful – as long as I liked him. His speech was passing fair – as long as I liked him. He lived a clean life – as long as I liked him. He was a hard worker – as long as I liked him. He was the man for the job – as long as I liked him. In fact, I was strong for him – as long as I liked him.

But, he offended me one day. Whether he knew it or not, I do not know. Since that day, he has ceased to be a good preacher. His sermons are not so wonderful – since he offended me. His speech is of no account – since he offended me. His faults are more prominent – since he offended me. He is not a hard worker – since he offended me. He’s not the man for the job – since he offended me. In fact, I am trying to turn everybody against him and get rid of him – since he offended me. It’s really a shame he’s changed so much

- Glen Wheeler, 1010 Illustrations, Poems, and Quotes

2. Approving himself (vs. 4a)

II. Paul’s hardships (vs. 4-5) a) Patience (vs. 4) – its “endurance” – “in much”

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- It’s not quitting when things get tough - Doesn’t give up easily

b) Afflictions (vs. 4) – its trials under pressure,

- Its being pressed down by circumstances. - The minister is not above affliction c) Necessities (vs. 4) – financial and physical hardships that result from everyday life. Like other people! d) Distress (vs. 4) – Lit: “no room to turn around”. Bringing frustration and depression What do you do?

Psalms 118:5, “I called upon the LORD in distress: the LORD answered me, and set me in a large place.”

The school of hard knocks! e) Stripes (beatings) (vs. 5) Illustration:

Acts 16:23, “And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:”

f) Imprisonments (vs. 5) Paul was imprisoned illegally! g) Tumults (riots) (vs. 5) Illustration: Revivals or riots h) Labours (vs. 5) – fatigue created by strenuous effort in ministry i) Watchings (vs. 5) – times of sleeplessness

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- To bed late and up early

- He couldn’t sleep because of the pain in his body

j) Fastings (hunger) (vs. 5) – its not a religious fast

- It’s going without food in order to minister. Illustration: Paul by today’s standards

Gentlemen, understanding your pulpit is vacant, I should like to apply for the position. I have many qualifications: I’ve been a preacher with much success and also had some success as a writer. Some say I’m a good organizer. I’ve been a leader most places I’ve been.

I’m over 50 years of age. I have never preached in one place for more than three years. In some places I have left town after my work has caused riots and disturbances. I must admit I have been in jail three or four times, but not because of any real wrongdoing. My health is not good, though I still get a great deal done. The churches I have preached in have been small, though located in several large cities. I’ve not got along well with religious leaders in towns where I have preached. In fact, some have threatened me and even attacked me physically. I am not too good at keeping records. I have been known to forget whom I have baptized.

However, if you can use me, I shall do my best for you.

Paul - Paul Lee Tan, Encyclopedia of 7,700 Illustrations

III. Paul’s spiritual response (vs. 6-7)

2 Corinthians 6:6-7, “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

1. Pureness (vs. 6)

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Are you?

2. Knowledge (vs. 6) – of God’s Word

Spiritual Wisdom

3. Longsuffering (vs. 6) – with people

Lit: to put anger away

4. Kindness (vs. 6) – it’s grace in action

How?

By the Holy Spirit (vs. 6)

Us too! (It’s His fruit in our lives)

5. Love that is sincere (vs. 6)

6. The Word of Truth (vs.7) – The word of God

7. The Power of God (vs. 7)

8. The Armour of Righteousness (vs. 7)

Right hand and left hand

Sword & Shield

Trials for our good!

IV. The Paradox of Paul’s Ministry (vs. 8-10)

2 Corinthians 6:8-10, “By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”

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What is a Pastor?

If the pastor is young, they say he lacks experience. If his hair is gray, he’s getting too old for the young people. If he has five children, he has too many. If he has no children, he’s setting a bad example. If he preaches from his notes, he has canned sermons and he’s dry. And if his messages are extemporaneous, he isn’t deep. If he’s attentive to the poor people of the church, they claim he’s playing to the grandstand. If he pays attention to the wealthy, he’s trying to be an aristocrat. If he uses too many illustrations, he neglects the text. If he doesn’t use enough stories, he isn’t clear. If he condemns wrong, he’s cranky. If he doesn’t preach against sin, he’s a compromiser. If he preaches the truth, he’s offensive. If he doesn’t preach the truth, he’s a hypocrite. If he fails to please everybody, he’s hurting the church and ought to leave. If he does please everybody, he has no convictions. If he drives an old car, he shames his congregation. If he drives a new car, he’s setting his affection on earthly things. If he preaches all the time, then the people get tired of hearing one man. If he invites guest preachers, he’s shirking his responsibility. If he receives a large salary, he’s a mercenary. If he receives a small salary, well, they say he isn’t worth much anyway.

- Richard DeHaan, Men Sent from God

1. honour and dishonour (vs. 8) 2. evil report and goods report (vs. 8) 3. deceivers and yet true (vs. 8) 4. unknown and yet well known (vs. 9)

Illustration: A pastor dies vs. a movie star

5. dying and behold we live (unto God) (vs. 9) 6. chastened and not killed (vs. 9) 7. sorrowful yet always rejoicing (vs. 10)

Sorrowful (Looking at the world)

Rejoicing (Jesus in control)

8. poor yet making many rich (vs. 10)

Illustration: Acts 3:6, “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.”

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9. having nothing and yet possessing all things (vs. 10)

Proverbs 13:7, “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.”

THE OLD DITCH DIGGER

Once there was a rich lady. This rich lady had everything she could wish for. One day she called her chauffeur and said, “I want you to take me for a ride, we are going over in the Slum district, and see how the poor old outcasts are doing.” The chauffeur pulled out, and was driving along an old rough bumpy street, but the rich lady had such a fine limousine she hardly knew there was a rough place. All at once they drove by a place where they saw an old ragged dirty faced man shoveling away in a muddy force she called her chauffeur to stop the car, then the rich lady could hear very plainly the words to the beautiful song the old ditch digger was singing.

My father is rich in houses and lands, He holdeth the wealth of the world in his hands The rubies and diamonds, the silver and gold, of the earth all are His. He has riches untold. CHORUS: I’m a child of a king, the child of a king, With Jesus my Savior, I’m a child of a King.

By this time she had gotten out of her car, and was standing near the old ditch digger. Then she said, “What? You a child of a King. Huh, don’t make me laugh, you’re not a child of a King. You don’t look like a King’s son to me. Why, look at those old ragged trousers and old worn out boots, and those rough chapped hands of yours you can’t be a child of a king and dress the way you are.” But the old ditch digger kept on singing.

My Father’s own Son the Savior of men, Once wandered o’er earth as the poorest of them, But now He is reigning forever on high, And will give me a home in the sweet by and by

The rich lady looked across the ditch and there stood an old rough rundown, un-painted shack where the

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poor old ditch digger and his family had to live. No screen doors, cardboard in over half of the windows as the glasses were broken out. She said, “Listen man, you aren’t a child of a king, look at that old shack you live in. If you were a child of a king you would live in a big place with a beautiful lawn with the latest fixtures around your yard. Why you’re just an old ditch digger, digging in that old muddy ditch to earn a living.” But the old ditch digger kept singing on.

I was an outcast, a stranger on earth, A sinner by choice and alien by birth. But I’ve been adopted, my Name’s written down, As an heir to a mansion, a robe and a crown.

The rich lady was so amazed by this time till she didn’t know just what to say, but finally she said, “You say your father is a King, and you live in a shack like that? Why, it isn’t as good as my pet dog’s house, and if you were a child of a king you would attend the big balls and wine parties we have at the King’s palace. You couldn’t be a king’s son. Don’t fool yourself, you’re just an old ditch digger.” But the old ditch digger kept on singing.

A tent or a cottage, oh, why should I care, They’re building a place for me over there, Though exiled from home, yet still I can sing, Oh, Glory to God, I’m a child of a king.

The rich old lady got in the car and the chauffeur drove away. She said, “I don’t see how anyone could claim so much and yet have so little.” The old ditch digger leaned on his shovel and watched her ride away. He said, “I don’t see how anyone can claim so much and yet have nothing.”

- Arr. By Al Ragsdale

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2 CORINTHIANS 6:11-7:1 - “The Call to Separation” 2 Corinthians 6:11-7:1, “O ye Corinthians, our mouth is open unto you, our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” INTRODUCTION When a person becomes a Christian they become a new creation.

2 Corinthians 5:17, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”

The new life we receive in Christ brings with it new relationships:

• With God • With The Devil • With Other People - Believers and unbelievers • With The World

Living a life of Separation It’s misunderstood. There are two extremes:

1. Turning separation into isolation, or 2. Fellowshipping with anybody regardless of what they believe or how

they behave Jesus is always our example! As Christians we are called to live in separation from all that is contrary to God’s will found in His Word (the Bible).

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2 Timothy 2:19-22, “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house (the Church) there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.”

In our text today Paul makes two appeals:

1. For Sympathy (vs. 11-13) 2. For Separation (vs. 14-7:1)

I. Paul’s Appeal for Sympathy (vs. 11-13)

2 Corinthians 6:11-13, “O ye Corinthians, our mouth is open unto you, our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.”

The Corinthians were withholding their love from Paul. Why?

2 Corinthians 11:1-3, “Would to God ye could bear with me a little in my folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.”

1. Paul wanted them back (vs. 11-12)

2 Corinthians 6:11-12, (NIV) “We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us.”

2. Paul wanted them to want him back (vs. 13)

2 Corinthians 6:13, (NIV) “As a fair exchange – I speak as to my children – open wide your hearts also.”

Notice Paul’s loving heart – it’s for your good.

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II. Paul’s Appeal for Separation (vs. 14-7:1)

2 Corinthians 6:14-7:1, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

There are three reasons to live lives of separation: 1. The Nature of the Believer (vs. 14-16)

It’s nature determines association

Pigs & Sheep

A Christian possesses a divine nature (2 Peter 1)

The concept of the “unequal yoke” (Lit: stop becoming) comes from Deut 22:10.

Deut 22:10, “Thou shalt not plow with an ox and an ass together.”

Why?

One is clean, the other unclean

One steps the other pulls – they are unequal

Remember that as a believer, you are yoked to Jesus!

Applications:

1. Marriage

If already married?

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2 Corinthians 7

1 Peter 3

2. Business partners

3. Secret Orders or Fraternities

4. Social Life

5. In the Church

Notice the contrast in verses 14-16:

they cover all the important relationships of life

The reason (vs. 14):

Fellowship 1. Righteousness and Wickedness

It describes the whole sphere of moral behavior

Communion 2. Light and Darkness

Intelligence as to the things of God

Concord/Sympathy

3. Christ and Belial (is worthlessness)

The realm of authority, it’s the person or thing whom one acknowledges as master in his life.

Part 4. Believer and Unbeliever

It has to do with the realm of faith

Agreement 5. Temple of God and Idols

A persons worship

(What you worship)

We see God’s desire for His people

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God’s purposes

The Promise (vs. 16) – God’s presence in the Church!

2. The Command of Scripture (vs. 17)

Its taken from the Old Testament:

Isaiah 52:11, “Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.”

Illustrations:

Lot and his wife

Abraham

Be careful because there is a false isolation:

The Pharisees

Jesus prayed:

John 17:14-19, “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.”

Jesus our model

He was holy, harmless, undefiled, and separate from sinners, but called a friend of sinners and publicans.

Like a skillful physician we must practice contact without contamination.

3. The Promise of God’s Blessing (vs. 17b-7:1)

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God’s promise to bless those who keep themselves pure:

1. I will receive you (vs. 17b) 2. I will be a father unto you (vs. 18)

The Lord will take you up

3. You will be my sons and daughters

It’s not saved; it’s fellowship!

Sin brings sorrow!

Jude 1:21, “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”

The sun is always shining!

Our Responsibilities (7:1)

2 Corinthians 7:1, “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

1. Cleanse ourselves (the negative) from all filthiness of:

Matthew 5:30, “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”

a) The Flesh – action sins

b) The Spirit – attitude sins

Luke 15 – The Prodigal Son and the Elder Brother

2. Perfect holiness in the fear of God (7:1) (the positive)

God said in Luke 11:44-45, “For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy:

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neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.,”

Robert Murray McCheyne - “Lord, make me as holy as it is possible for a man to be on this side of heaven.”

Psalm 139:23-24, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”

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2 CORINTHIANS 7:2-16 - “What Is Real Repentance?” 2 Corinthians 7:2-16, “Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.” INTRODUCTION Proverbs 25:25, “As cold waters to a thirsty soul, so is good news from a far country.” Paul was writing 2 Corinthians because of some good news he had received from a far country.

2 Corinthians 1:12-13, “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;”

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I. Paul’s Concern (vs. 2-12)

2 Corinthians 7:2-12, “Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”

Paul’s concern for the Corinthians was in three areas:

1. His concern over their reception of him (vs. 2-4)

2 Corinthians 7:2-4, “Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

2. His concern over their reception of Titus (vs. 5-7)

2 Corinthians 7:5-7, “For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down,

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comforted us by the coming of Titus; And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.”

Note: verse 5 continues the narrative broken off at 2 Corinthians 2:13 (the Ministry)

Notice Paul spoke of encouragement through other believers (vs. 5)

Paul’s need of encouragement (vs. 5):

• He was worn out (vs. 5) “our flesh had no rest” • He was pressured (vs. 5) “troubled on every side”

- on the outside were “fightings” (vs. 5) - on the inside were fears (vs. 5)

How would you help Paul?

- send him a tract

- rebuke him

The answer can be found in verse 6 – God sent a friend!

Remember that God comforts those that are cast down.

How? The Titus Touch

Lessons:

1. Paul was willing to receive encouragement from a fellow worker.

2. God often comes to us through unexpected persons.

Don’t miss your Titus’

3. Cultivate friendships 4. Be a friend

Allow someone to “Titus Touch” you!

Paul was comforted by the report of Titus (vs. 7)

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3. His concern over their reaction to his letter (vs. 8-12)

2 Corinthians 7:8-12,” For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”

Paul’s Concerns:

1. His concern when he wrote the letter (vs. 8) 2. His concern over the nature of their sorrow

(vs. 9-12)

Notice the contrast between Godly Sorrow and “Sorrow of the World”.

Godly Sorrow (The root of repentance) is the sorrow or pain felt because of the guilt of sin as an offense against God.

It brings true repentance - to salvation

- for the unsaved it brings salvation from sins penalty and power.

It’s God’s grace and Spirit

Sorrow of the World feels pain ONLY because of the consequences of sin.

It’s not repentance

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It’s remorse!

It doesn’t bring salvation

It brings death – moral ruin (vs. 10)

Its sorrow not for sin, but for being found out.

It’s self pity

Illustrations:

David and King Saul

A Person in Jail

Peter and Judas

Pharisee and the Publican

Godly Sorrow brings true repentance!

What does true repentance produce or look like?

It’s fruit (vs. 11) – The marks of real repentance

Robert G. Gromacki – “Genuine repentance is permanent as well as observable. A temporary reformation is a sign of human change rather than divine.”

Illustration: The Sower of the Seed (Matthew 13:18-23)

Matthew 13:18-23, “Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that

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received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.”

(NIV – vs. 11) “See what this godly sorrow has produced in you.”

1. The first characteristic was “carefulness.” It literally mans “diligence” (spoudé). A genuinely repentant person whom he has offended and to make immediate restitution. He will not delay. The same word describes a Christian as “not slothful (spoudé) in business” (Rom. 12:11).

2. The second was “clearing of yourselves.” It is based upon a Greek word (apologia), transliterated as “apology.” It ordinarily means a logical defense of one’s beliefs and practices (cf. Acts 22:1; 1 Peter 3:15). They did not justify their rebellion, but rather, they supported their repentance with real proofs.

3. The third was “indignation.” This refers to their recognition of the shame that their behavior had brought upon them. They blushed with red faces. They reacted like the publican, who “standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast” (Luke 18:13).

4. The fourth was “fear”. They realized that they had sinned against a holy God and His apostolic representative. They then sensed the judgment that they could have received. That awareness gave them fear over what might have been. (a fear of God)

5. The fifth was “vehement desire” (same word as “earnest desire,” 7:7). Some people, in their shame and sorrow, do not want to see the people against whom they have sinned. In real repentance, the offender must face the offended. He will want to see them to set things right.

6. The sixth was “zeal” (same word as “fervent mind,” 7:7). The offender should want the offended party to feel better. He will desire the honor of that person. He will not contemplate just his own feelings, but he will seek the benefit of the offended party.

The seventh was “revenge.” They possessed a willingness to be punished. They knew that they deserved it. Within the church, there was also a desire to discipline the sinning parties (no matter the cost). In conclusion, Paul applauded them: “In all things ye have approved yourselves to be clear

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in this matter.” The word “clear” (agnous) indicates that they were pure and guiltless in their procedure of repentance. They told everything. They did everything they had to do. They did not hide anything. It was all out in the open. For this, all could rejoice.

- Robert G. Gromacki

II. Paul’s Comfort (vs. 13-16)

2 Corinthians 7:13-16, “Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.”

Notice the strained relationship between Paul and the Corinthians was restored.

How?

1. Their show of appreciation 2. Their practice of separation 3. Their godly sorrow bringing about reconciliation

Resulting in “JOY” (vs. 13) and “REJOICING” (vs. 16)

The fruit of real repentance is JOY!

Illustrations:

The Prodigal Son (Luke 15)

Luke 15:21, “. . . Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.”

The church at Ephesus (Rev. 2)

Revelation 2:4-5, “Nevertheless I have somewhat against thee, because thou hast left thy first

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love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”

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2 CORINTHIANS 8:1-9 - “The Grace of Giving” 2 Corinthians 8:1-9, “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” INTRODUCTION A Church board decided that people in the congregation were embarrassed when the offering plates were passed. So they thought they ought to have a new system that wouldn’t embarrass anybody, especially those who couldn’t give. They asked the pastor to design a way of handling it so people could give as they came in or went out. So he built several interesting boxes and put them at each door. But these boxes were different. If you dropped in a dollar or more, it made no noise, it was silent. If you gave a half dollar, a little bell tingled. If you gave a quarter, it blew a whistle. If you gave a dime, a siren went off. If you gave a nickel, a shot sounded. If you gave nothing, it took your picture! -- Clyde Murdock, A Treasury of Humor 2 Corinthians chapters eight and nine deal with the important subject of giving. How a person views money is an effective barometer of their spirituality. God has given us three ways on this earth to invest in eternity:

1. Time - We all have the same amount of time, so what we do with it is very important. If we use it all for ourselves and don’t invest it in enriching other lives, it’s a sad thing

2. Talents - God has given each of us certain talents and abilities which we should use to invest in spiritual things.

3. Treasure - These are things which we can use now to help other people which result in eternal dividends that will payoff in heaven for all of eternity.

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Jesus said in Matthew 6:21 (Luke 12:34 ), “For where your treasure is, there will your heart be also.”

Background - As the apostle Paul ministered on his missionary journeys it was his custom to collect an offering for the poor saints in Jerusalem. During his stay in Corinth he noticed that the people were slow to give so he shares with them why they should give. It’s sad that many Christians see giving merely as an obligation and not as the priceless privilege it truly is. It’s interesting to note that the only direct quote from Jesus recorded outside of the gospels addresses the issue of giving: Acts 20:35, “. . . It is more blessed to give than to receive.” Paul uses the church of Macedonia as an example of a giving church. Paul’s conception of giving is a lofty one, to him giving is a grace (vs. 1). It’s based upon grace: Paul uses the word grace for giving more than any other word in his letters. Examples:

II Corinthians 8:6, “Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.” (this refers to their giving)

II Corinthians 8:7, “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” (grace giving)

II Corinthians 8:9, “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.”

II Corinthians 8:19, “And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:”

Paul taught that giving demonstrates what the grace of God can do in individual lives; it’s His grace manifested in the lives of the believer.

The Marks of Grace Giving:

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1. It gives in spite of circumstances (vs. 2)

2 Corinthians 8:2, “How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.” When you have experienced the grace of God in your life, you won’t use difficult circumstances as an excuse for not giving.

The church of Macedonia gave out of deep poverty. Illustration: The widow’s mite (Mark 12:41-44)

Mark 12:41-44, “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

God doesn’t look at the amount we give but on what we keep. The widow gave everything she had. How about you?

Roy L. Laurin tells of a Christian businessman who was traveling in Korea. In a field by the side of the road was a young man pulling a rude plow while an old man held the handles. The businessman was amused and took a snapshot of the scene. “That is curious! I suppose these are very poor,” he said to the missionary who was interpreter and guide to the party. “Yes,” was the quiet reply, “those two men happen to be Christians. When their church was being built, they were eager to give something toward it; but they had no money. So they decided to sell their one and only ox and give the proceeds to the church. This spring they are pulling the plow themselves.” The businessman was silent for some moments. Then he said, “That must have been a real sacrifice.” “They did not call it that,” said the missionary. “They rather thought it was fortunate that they had an ox to sell.” Needless to say, the businessman was silent. When he reached home, however, he took the picture to his pastor and told him all about it. Then he added, “I want to double my giving to the church, and do some plow work. Up until now I have never given God anything that involved real sacrifice.”

2. It gives willingly and enthusiastically (vs. 3-4)

2 Corinthians 8:3-4, “For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.” They gave:

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a) Proportionately (vs. 3) – “to their ability” b) Sacrificial (vs. 3) – “beyond their ability”

King David said in, “2 Samuel 24:24, “And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.”

There was a little girl whose mother gave her two nickels to put in the offering plate at Sunday school. As she walked to church, one of the nickels slipped out of her hand and rolled into the gutter, and ultimately landing in a drain. When she realized the nickel had fallen into the drain she said, “O no! The Lord just lost His nickel.”

c) Willing (vs. 3) – No pressure

Illustration: Churches who put people under pressure. Mark Twain was once in a church service where they begged for funds so much that it angered him. In his disgust, when the offering plate came by, he took out money rather than putting some in.

People ought to give because they are touched by God’s grace and motivated to glorify God.

d) Enthusiastically (vs. 4)

The Macedonians were saying to Paul, “please take an offering!”

In the Old Testament, when building the tabernacle, we see the children of Israel giving enthusiastically. Moses let the people bring their jewelry, gold, and silver, and all they needed to build. The people were so excited and enthusiastic in their giving that Moses literally had to tell them to stop for they had more than they needed. In a church in the deep south the preacher was moving toward the end of his sermon, and with growing crescendo he said, “This church, like the

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crippled man, has got to get up and walk.” And the congregation responded, “That’s right, reverend, let it walk.” And he added, “This church, like Elijah on Mount Carmel, has got to run.” Run, let it run, preacher. Let it run.” “This church has got to mount up on wings like eagles and fly.” “Let it fly, preacher. Let it fly,” Then he added, “Now if this church is gonna fly, it’s gonna take money.” “Let it walk, preacher. Let it walk. Let it walk.”

II Corinthians 9:6-7, “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.”

The Greek word translated “cheerful”, is hilaros, (used only here in the New Testament) is the root for our English word “hilarious.” God wants us to give happily, enthusiastically, because that’s how God Himself gives!

3. Grace giving first gives one’s life as an act of worship to the Lord before it gives one’s money. (vs. 5)

2 Corinthians 8:5, “And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.”

It’s spiritual!

God does not want the gift without the giver. He does not desire man’s wealth apart from his will. Our giving should first be vertical, then horizontal.

Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

How NOT to give:

1. Acts 5 – Ananias and Sapphira gave but their hearts weren’t right with God.

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Jesus put it this way, “But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” (Matthew 6:3-4)

2. Don’t give grudgingly

2 Corinthians 9:7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.”

3. Trying to buy off God Illustration: Samuel to Saul

1 Samuel 15:14-22, “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed. Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on. And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel? And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD? And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal. And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold,

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to obey is better than sacrifice, and to hearken than the fat of rams.”

4. Grace giving is part of the Christian life and experience (vs. 6-7).

2 Corinthians 8:6-7. “Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” If you’re not giving, then you’re not a complete Christian. It’s not uncommon to find people who serve in the church who say they don’t have to give. They infer that their service is their offering. But that’s not biblical. In verse 7 Paul says, “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace (giving) also.,

There was a man who was going to be baptized. He had on his baptismal robe and was walking to the baptism when he stopped, ran back and retrieved his pants. Those around him said, “You don’t need your clothes right now, they’re going to get when you’re baptized. He said, No, I want to be baptized with my wallet; I want all of me to be baptized”

Have you been baptized in every area of your life, including your time, talents, and yes, finances? Have they been given to God?

5. Grace giving is proof of love (vs. 8)

2 Corinthians 8:8, “I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.” We can give without loving but we cannot love without giving. John 3:16, “For God so loved the world, that he gave . . .”

1 John 3:17, “But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?”

6. Grace giving is giving like Jesus (vs. 9)

2 Corinthians 8:9, “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” This verse describes all Jesus has done for us.

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1. He was rich

2. for us He became poor

• The Incarnation • The Crucifixion

3. so we can be rich (spiritually)

Stephen Olford – “Think of Christ as rich in power, yet humbly submitting to human weakness; rich in glory, yet willing laying aside that effulgence for the likeness of men; rich in wisdom, yet mysteriously surrendering the independent use of His mind in order to become subject to His Father’s judgment; rich in resources, yet having no room at His birth (Luke 2:7), no home in His life (Matt. 8:20), and no grave at His death (Matt. 27:59, 60).” We have seen the highest example of giving in the self-emptying of our Savior; we have observed the same spirit of sacrifice, spontaneity, and spirituality in the giving of the Macedonians. Can we do any less? A Thousand times no! With all our spiritual blessings and material benefits we are committed to such giving without reserve and without regret. Our song and prayer must ever be:

When I survey the wondrous cross, On which the Prince of glory died, My richest gain I count but loss, And pour contempt on all my pride. Were the whole realm of nature mine. That were a present far too small; Love so amazing, so divine, Demands my soul, my life, my all.

Isaac Watts

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2 CORINTHIANS 8:10-24 - “The Grace of Giving (Pt. 2)” INTRODUCTION There are few topics in the church more sensitive than that of giving. Any mention of money and it is sure to be perceived by some as inappropriate and intrusive. It is sad that many ministries and ministers have given Christ and His Church a bad name because of their over emphasis on money. We must be careful that we don’t overreact by neglecting the Bibles teaching on the subject of giving and Christian stewardship. The Bible teaches that our giving should be the overflow of God’s grace in our lives (2 Corinthians 8:1) Paul gave us the example of Grace giving:

1. The Macedonians (vs. 1-8) 2. The Master (vs. 9)

Today we see the ethics of grace giving. There are three ethics to grace giving (vs. 10-24): I. Grace giving willingly completes its commitments (v. 10-12)

2 Corinthians 8:10-12, “And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.”

a) Paul is not commanding them (vs. 10) b) He’s telling them what’s good for them (vs. 10) c) He calls them to complete their commitment (vs. 11-12)

What happened to defer the Corinthians from keeping their commitment?

We don’t know!

However it could be that it was the quarrels, dissension, and inner strife within the church.

Let’s be careful.

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What’s keeping you from giving? Satan’s ripping you off!

d) God looks at our hearts attitude (vs. 12)

Illustration:

David’s desire to build the temple of the Lord (1 Chronicles 28)

Warren W. Wiersbe – “God sees, not the portion, but the proportion. If we could have given more, and did not, God notes it. If we wanted to give more, and could not, God also notes that. When we give willingly, according to what we have, we are practicing grace giving.”

II. Grace giving balances our God given resources (vs. 13-15)

2 Corinthians 8:13-15, “For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.” 1) Most likely Paul is answering an objection – it’s not fair! (vs. 13) 2) 2 Corinthians 8:14, “But by an equality, that now at this time your

abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:”

a) In prosperity we are to relieve the needs of others.

John teaches exactly the same principle when he says with searching penetration: “But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” (1 John 3:17)

b) In adversity we are to receive the gifts of others.

Stephen Olford – “When we think of reciprocating, too many of us think in terms of repaying our benefactor. Perhaps

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recalling an occasion in the life of D.L. Moody will give us a different perspective. Once when Mr. Moody was in New York, he was helped tremendously by R. K. Remington. As he was leaving the train, Mr. Moody grasped his friend by the hand and said, “If you ever come to Chicago, call on me; and I will try to return your kindness.” Mr. Remington replied: “Don’t wait for me; do it to the first man that comes along.”

c) Paul gives an illustration from the Old Testament (vs. 15)

Exodus 16:18, “And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.” God keeps us all living by faith! Matthew 6:11, “Give us this day our daily bread.”

Trust God to meet your needs. I heard the story of a wife who, as she was entering church with her husband, asked him to be sure to leave her grocery money before he left on his business trip the next day. Once in the sanctuary, and just before the offering was taken, he quietly slipped her a wad of bills. Not thinking, she assumed the money to be for the offering and, to her husband’s horror, placed it in the plate. Seeing this her husband began to freak out and looked for the usher to get their money back. When he wasn’t able to, he sad dejected and thought to himself, “Oh no, we’re gonna have to trust God now!” “Not that!”

A farmer was known for his generous giving, but his friends could not understand how he could give so much away and yet remain so prosperous. One day a spokesman for his friends said, “We cannot understand you. You give far more than the rest of us and yet you always seem to have more to give.” “Oh, that is easy to explain,” the farmer said. “I keep shoveling into God’s bin and God keeps shoveling into mine, but God has the bigger shovel!”

III. Grace giving should be handled with integrity (vs. 16-24)

2 Corinthians 8:16-24, “But thanks be to God, which put the same earnest care into the heart of Titus for you. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

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And we have sent with him the brother, whose praise is in the gospel throughout all the churches; And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: Avoiding this, that no man should blame us in this abundance which is administered by us: Providing for honest things, not only in the sight of the Lord, but also in the sight of men. And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.” Beginning with verse 16, Paul gives some practical counsel on how the grace giving should be handled. Grace giving is not foolish giving. We need to give to ministries that handle God’s money with honesty. The kind of character the leaders handling money should have: 1. A God given care to serve God’s people. (vs. 16-17)

Paul didn’t “draft” Titus, he volunteered. People who handle money should have a desire to serve God’s people.

2. A burden for lost souls (vs. 18)

We don’t know who he was. But he desired to get the gospel out. A church needs to be balanced in its priorities. All of God’s work is sacred business.

3. A desire to honor God (vs. 19)

The churches money is to be used for the glory of God.

4. A reputation for honesty (vs. 20-22)

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J.B. Phillips translation of verse 21, “Naturally we want to avoid the slightest breath of criticism in the distribution of their gifts, and to be absolutely aboveboard not only in the sight of God but in the eyes of men.”

5. A cooperative spirit and loving heart (vs. 23-24)

Grace giving is evidence of a loving heart.

Illustration: I heard of a board member of a church financial committee say on the committee’s first meeting that, “I want everybody to know that as long as I am on this committee, there will be no unanimous votes!”

Roy Laurin, “giving is more than extending our hand to bestow a gift. It is expanding our heart to receive grace. Giving makes room. It creates space. It expands the affections so as to enlarge the capacity of our lives for enjoyment. In this light, we understand that whoever gives, blesses himself as well as others.” Warren W. Wiersbe, “Grace giving is an exciting adventure! When you learn to give “by grace, through faith” (just the way you were saved – Eph. 2:8-9), you start to experience a wonderful liberation from things and from circumstances. Instead of things possessing you, you start to control them; you develop a mew set of values and priorities. You no longer measure life or other people on the basis of money or possessions. If money is the best test of success, then Jesus was a failure, because He was a poor Man! Grace giving enriches you as you enrich others, Grace giving makes you more like Jesus Christ. Have you discovered the trill of grace giving?”

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2 CORINTHIANS 9:1-15 - “The Grace of Giving (Pt. 3)” INTRODUCTION It’s amazing that we’ve found, in this part of Corinthians, two chapters devoted to the subject of grace giving (2 Cor. 8&9). I’ve zeroed in on what I think to be the theme of this giving, and that is, the grace of God. Paul opens chapter eight with, “I want you to know ‘the grace of God bestowed on the churches of Macedonia;” he’s referring to the offerings they gave for the relief fund for the poor saints in Jerusalem. When he concludes chapter nine, Paul ends again, with the grace of God in giving thanks “to God for his unspeakable gift.” As we lead into this study I want you to recall two basic things we’ve seen: (1) the examples of giving by the Macedonians and the Master, our Lord Jesus Christ; (2) the encouragement to give; and now, (3) the effects of grace giving upon our lives, church, and the world. What effect does grace giving have upon our lives? Paul lists three things: I. Grace giving will provoke others (vs. 1-5) – The word provoke has the idea of stirring, or encouraging them to giving.

2 Corinthians 9:1-5, “For as touching the ministering to the saints (a reference to the offering, or the relief fund Paul was collecting from the Corinthians), it is superfluous (unnecessary) for me to write to you: (Why?) For I know the forwardness (eagerness), of your mind, for which I boast of you to them of Macedonia, that Achaia (The District Corinth lies in) was ready a year ago; and your zeal (enthusiasm) hath provoked very many (to action). Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.” Key verse (vs. 2) “Your enthusiasm has stirred most of them to action” (NIV) Our lives should be examples to others; to stir them to service, holiness, love, and to giving. If all Christians were like you, what kind of church would exist? If every Christian prayed the way you prayed, how much prayer would be offered to God?

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If every Christian gave the way you give, how many missionaries would be called home for lack of support? If every Christian attended church the way you attend church, how many services would be cancelled for lack of attendance? If every Christian witnessed the way you witness, how many people would hear about Jesus? It’s something to think about.

II. Grace giving will bless you (vs. 6-11)

2 Corinthians 9:6-11, “But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.”

If our giving is to bring God’s blessings into our lives we must follow these principles:

1. The Principle of Increase (vs. 6)

We reap in measure as we sow – so give bountifully

Galatians 6:8, “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.”

2. The Principle of Motive (vs. 7)

a) Purpose in your heart b) c) Not grudgingly – Lit: “out of grief, or sorrow” – NIV –

“reluctantly”; or pain

It’s wincing when the collection is received – the person grieves at the loss of his money.

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d) Not necessity – it’s giving because you don’t want others to

think less of you.

It’s giving under pressure – NIV – Compulsion

e) But do give “hilariously” (vs. 7) – God loves a cheerful giver

God is pleased with a cheerful giver

3. The Principle of immediacy (vs. 8-11)

Notice all the: “all’s” in this verse. Sufficiency is adequate resources within. Illustration: Jesus feeding the 5,000 (Matt. 14:13-21; Mark 6:30-44) God will bless you spiritually (vs. 11)

Luke 6:38, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”

III. Grace giving will glorify God (vs. 12-15)

2 Corinthians 9:12-15, “For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.”

When you and I, as believers, begin to grace give, we come to fully appreciate all that God has given to us. We become: Thankful! Thanksgiving to God (vs. 12) Glorify God (vs. 13) Thanks be unto God (vs. 15)

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The root word used for “thanks”, is the word “charis” (grace or favor) (2 Corinthians 8:1)

God is glorified because:

1. The saints needs are met (vs. 12) 2. The church is united through prayer (vs. 14)

Grace giving is:

1. Satisfying to the Soul (vs. 11) 2. Edifying to the Saints (vs. 12) 3. Magnifying to the Saviour (vs. 15)

What is God’s gift indescribable?

1. It comes from an indescribable love (John 3:16) 2. It involves an indescribable sacrifice 3. It brings an indescribable result – all sins forgiven – eternal life!

We are saved because God is a grace giver! Shouldn’t we be also? His love has no limit, His grace has no measure, His power has no boundary known Unto men: For out of his infinite riches in Jesus He giveth, and giveth, and giveth again. -- Annie Johnson Flint

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2 CORINTHIANS 10:1-18 - “Victory in the Battle” INTRODUCTION “The Christian life is not a playground, it’s a battleground.” A.W. Tozer When you become a Christian you find that to be true. I heard a story of an evangelist who was preaching on a downtown street corner. While he was preaching there was a heckler in the crowd who said, “I don’t believe there’s a devil; I’ve never seen nor met him.” The evangelist replied, “It’s probably because you’re going the same direction; if you’d just turn around and go the other direction you’d meet him head on.” How many of us find that to be true? When we’re going the same direction as the devil we never meet him. But when we turn around and follow Jesus Christ, we have a head to head encounter with the devil. “The Christian life is not a playground, it’s a battleground” - If anyone knew that it was the apostle Paul for he faced many battles. One of his battles was with the false teachers who had infiltrated the congregation in Corinth questioning both his ministerial integrity and his apostolic authority. In chapters one through nine Paul defends his integrity; in chapters ten through thirteen he defends his authority. Here’s what’s at stake: Paul was indeed an apostle who taught the truth of God’s Word. If the people in Corinth could be turned away from Paul they would be turned away from the truth of the gospel. In the next several chapters we will see Paul defending his apostleship and authority in order that the Corinthians would realize that he was preaching the truth of the gospel. Notice the keys words “boast” or “glory” used twenty times in chapters ten through thirteen. As Paul begins to boast, he does so by boasting in what God has done in his life and ministry in order that people might know the truth of the gospel and be saved. As we study this tenth chapter we will learn four things we can do to get victory in our spiritual battles seen in Paul’s defense and life. 1. Be Christ like (vs. 1)

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“Now I Paul myself beseech you by the meekness (power under control) and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:”

How do you respond to people who overtly attack you?

You are not responsible for how people treat you but you are responsible for how you respond to their treatment. 2. Use Spiritual Weapons (vs. 2-6)

“But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal (fleshly) but mighty through God to the pulling down of strong holds;) Casting down imaginations (reasoning’s or speculations), and every high thing that exalteth itself against the knowledge of God (human reasoning’s and philosophies that are anti-God), and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled.”

When we are in spiritual warfare we need to resort to using our spiritual weapons. We walk in the flesh but we do not war after the flesh; we are all human beings. We should never seek to resort to the flesh in dealing with spiritual warfare. “…the weapons of our warfare are not carnal (fleshly).” We should never rely upon human wisdom or human abilities in dealing with spiritual attacks.

“…but mighty through God to the pulling down of strong holds;” – Paul uses a picture of an ancient attack of a city that had walls around it. By ancient standards, a city which had large fortified walls was a city that could not be taken. So Paul is saying here that the world has its philosophies, pride, and human wisdom which, like a strong fortified wall, cannot be pulled down with carnal (fleshly) abilities or wisdom. In order for us to pull down Satan’s strongholds on people’s minds we must do it with spiritual weapons. Did you know that your mind matters when it comes to your spiritual life; getting victory over spiritual warfare, depression, discouragement, doubts, fears, immoral thoughts , etc. They start in the mind! As Christians we need to be careful that we think Biblically (Phil. 4:8) Someone once said that if we “sow a thought, we reap an act; if we sow an act, we reap a habit; if we sow a habit, we reap a character; if we sow a

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character, we reap a destiny.” It all starts with a thought, we need to be careful.

Proverbs 23:7, “As a man thinketh in his heart, so is he.”

Our weapons that bring into captivity every thought to the obedience of Christ: Ephesians 6:10-20, “Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.”

1. The Sword of the Spirit (vs. 17) - The Word of God is our

primary weapon

The more I know, believe, and obey the Bible, the more I am equipped and able to war in spiritual battles.

2. Prayer (vs. 18) – The Word of God and Prayer are our two powerful offensive weapons.

3. Faith 4. Walk in Obedience and Holiness

Illustration: Joshua and the taking of the city of Jericho (Joshua 6:1-27) We have to have faith, be obedient, and do it God’s way! Some of you are facing battles right now and you’re being tempted to resort to carnal weapons. Have faith, be obedient and respond in a Christ like way. Use faith, righteousness, love,

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meekness and walk in obedience to God and watch Him bring down the walls.

3. Don’t Judge by Appearances (vs. 7-11)

“Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: That I may not seem as if I would terrify you by letters. For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.”

Notice their accusation, Paul “…his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. “

We need to remember that people are attracted to the physical. When we judge by appearance we shift our authority from the Bible (truth) to man (personality; intellect, or experience).

Our lives must be built solidly on the authority of the scriptures, not on a personality, or ministry.

Sadly, what happens is, people become impressed by fancy buildings, flashy music, and impressive programs; but that doesn’t mean the ministry is spiritual. We need to be sure that we do not judge by appearance.

Illustrations:

When Samuel went down to the house of Jesse to anoint one of Jesse’s son’s as the next king of Israel. Jesse knew exactly who the next king would be – “… he looked on Eliab, and said, Surely the LORD's anointed is before him” (1 Sam. 16:6). Eliab his oldest son who was tall and good looking. “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” (1 Sam. 16:7)

We need to be careful when we judge ministers, ministries, churches, and even our circumstances; our eyes must be on the Lord.

4. Let God do the Commending (vs. 12-18)

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“For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord (Jer. 9:24). For not he that commendeth himself is approved, but whom the Lord commendeth.”

When you feel like you’re a messed up person, you can look around and find someone who is more messed up than you; when you find them you can then feel better about yourself. But those who compare themselves with themselves are not wise – Our standard is Jesus Christ – we are to keep our focus on Him. Our commendation must come from the Lord. We want to hear Him say, “Well done thou good and faithful servant”.

Don’t live to please people, live to please God. When you start pleasing the Lord other people will take notice, but that’s not what matters. You’ll see that God’s commendation is what’s all important.

We need to seek the glory which comes from God alone!

Warren W. Wiersbe shares three lessons: – “As you review this chapter, you will note several important lessons all of us should learn for being effective workers in the service of Christ.

(1) Don’t be influenced by physical matters. The greatest servants of God are not always the most handsome or the stronger, humanly speaking. How easily some Christians are awed by a “Hollywood-style” Christian worker who sweeps them off their feet with imposing looks or hypnotic oratory. This does not mean, of course, that we should deliberately strive for a careless appearance or practice a mock humility. God has made each of us differently, and we must use all that He gives us for His glory.

(2) The most lasting work is done when we use spiritual weapons and tools. It is one thing to build a crowd, and something else to build a church. Theatrical programs, Madison Avenue promotional schemes, man-honoring displays that depend on the efforts of the flesh – all of these may grab popular attention, but they will never receive the approval of God. We

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build through prayer and the Word of God, and this takes time, dedication, and sacrifice.

(3) Don’t judge before the time (1 Cor. 4:5). Let God do the commending. Live for His approval, and your life and ministry will be blessed. You may seem to be a failure in your eyes and the eyes of others, but God may see you and your work as a great success for His glory.”

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2 CORINTHIANS 11:1-33 - “Paul’s Foolish Boasting” INTRODUCTION In chapter 11 of 2nd Corinthians Paul found himself doing what he disliked and even called “folly” (vs. 1). What was this “folly” that Paul wanted the Corinthians to “bear with”? Boasting (vs. 17) Why would Paul begin to boast? The foolish teachers – Judiazers (vs. 18) Paul is using sanctified sarcasm, some “holy irony” here in turning his enemies accusations on themselves. Paul boasting is in three areas: 1. In his jealousy over the church (vs. 1-6)

“Would to God ye could bear with me a little in my folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. For I suppose I was not a whit behind the very chiefest apostles. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.”

“I am jealous over you with godly jealousy” (vs. 2) In itself, jealousy is not a sin. It can be either good or bad; there is ‘godly jealousy’. God is jealous!

Josh 24:19, “And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.”

A jealousy that is based upon love and seeks the welfare of others is good. Paul, because he loved them:

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1. wanted them to be pure (vs. 2)

The church is the bride of Christ. There was a peril!

2. he cautioned them against Satan (vs. 13)

Paul’s fear – the serpent is Satan. Satan beguiled, or deceived Eve. Paul believed in the historical veracity of the Genesis account (man’s fall) How did Satan deceive Eve? Through his subtlety (vs. 3) Notice here that the focus is on the mind (vs. 3) Satan is a liar and he tries to get us to listen to his lies, and believe him. Notice how he approached Eve (Genesis 3)

• He first questioned God’s Word – “yea, hath God said?” • He then denied God’s Word – “ye shall not surely die!” • Then he substituted his own lie – “ye shall be as gods”.

It’s the same today – Satan uses false teachers to turn us form the simplicity that is in Christ (vs. 3)

3. Paul questioned their tolerance of error (vs. 4)

a) Another Jesus – the Judiazers emphasized the earthly ministry of Jesus, but did not stress the finality of redemption in His death and resurrection. Even today, there are many who preach another Jesus – not the Jesus of the Bible. Illustrations:

Christian Science – Jesus is the human man and Christ is the divine idea.

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Jehovah’s Witnesses – “not Jehovah God, he was the first son that Jehovah God brought forth.” Michael the archangel is none other than the only begotten son of God – Jesus Christ! Mormonism – “Among the spirit children of Elohim, the firstborn was and is Jehovah or Jesus Christ, to whom all others are juniors.” Word Faith Teachers – Jesus was rich!

b) Another Spirit – not the Holy Spirit c) Another Gospel – works not faith

We must be careful!

4. He vindicated his apostleship (vs. 5-6)

II. His generosity to the Church (vs. 7-22)

“Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. Wherefore? because I love you not? God knoweth. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. Seeing that many glory after the flesh, I will glory also. For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had been weak. Howbeit

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whereinsoever any is bold, (I speak foolishly,) I am bold also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.”

Notice four things:

1. He lamented their misunderstanding (vs. 7-8) 2. He placed no burden upon them (vs. 9)

3. He boasted about his free preaching (vs. 10-12)

4. He contrasts himself with the false teachers (vs. 12-22)

III. His sufferings and anxiety for the church (vs. 23-33)

“Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: And through a window in a basket was I let down by the wall, and escaped his hands.”

Lessons we can learn:

• Where was God? • Serving God is not always easy • “Yea, and all that will live godly in Christ Jesus shall suffer

persecution.” - 2Timothy 3:12 • False teachers aren’t willing to suffer

We must have the same attitudes Paul had toward the church:

1. Jealous over the church – beware of any lie of Satan that would turn us from our devotion to Christ.

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Let’s nor leave our first love (Rev. 2)

2. We must be unselfish in our attitude toward the church. It’s not what can I get, but rather, what can I give!

3. Be willing to sacrifice, or suffer, for the church, that it might grow for the

glory of God.

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2 CORINTHIANS 12:1-10 - “Thankful for the Thorn” INTRODUCTION

2 Corinthians 12:1-10, “It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.”

Because the false teachers were publicly putting Paul down, haul boasted in his weakness. If the people turned from him, then they turned from the gospel.

2 Corinthians 11:30, “If I must needs glory, I will glory of the things which concern mine infirmities.” 2 Corinthians 12:5, “Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.” 2 Corinthians 12:9b-10, “… Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.”

Paul takes pleasure in his infirmities because they are a “… messenger of Satan to buffet (strike) [him], lest [he] should be exalted above measure.” What was Paul’s thorn? We don’t know. Some say it was, false teachers; persecutions, epilepsy; malaria, bad eyes, or a speech impediment. Some have even humorously suggested that it was his ugliness, or his wife!

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Scripture tells us it was “… a thorn in the flesh” (vs. 7) thus, I believe it was a physical ailment. Its good God didn’t reveal what the thorn was because, that way, we can all identify with it. Paul lists five types of difficulties he faced (vs. 10):

• infirmities – physical suffering • reproaches – mental suffering • necessities – economic suffering • persecutions – social suffering • distresses – emotional suffering

We all have our thorns! Why did Paul have this thorn? To keep him humble (vs. 7) God knows how to balance our lives.

If there was only sunshine, our lives would become a desert. God has a purpose and plan for us.

What revelations? See verses 1-6. How did Paul come to be thankful for his thorn? What did he do to get this victory? I. He Prayed (vs. 8)

2 Corinthians 12:8, “For this thing I besought the Lord thrice, that it might depart from me.”

How should we pray?

1. Our first and natural response is to pray to escape our thorn or suffering (vs. 8)

Notice that Paul prayed three times – was that a lack of faith?

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No! Even Jesus prayed three times in the garden

Matthew 26:39-44, “And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. And he came and found them asleep again: for their eyes were heavy. And he left them, and went away again, and prayed the third time, saying the same words.”

2. We can pray to simply endure our suffering.

When the H.M.S. Titanic was sinking, the captain had time for only one brief message to his crew …”be British!” – That surely didn’t help their plight. It’s a stoic philosophy

“Be strong!”

“When the going get’s tough, the tough get going”. The Problem: Not everybody possesses the kind of inner strength it takes

to be stoic. Sooner or later our strength will be used up. It tends to glorify man instead of God, and we become proud

of our strength and courage. The endurance approach can lead to a subtle kind of

hypocrisy; we put on a good front.

“How are you today?” “I’m fine!” (even when you aren’t)

It’s the only approach unbelievers have.

3. We can pray to enlist our suffering and make it work for us.

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When speaking to a group of pastors, Phillip Brooks said, “Do not pray for easy lives. Pray to be stronger men. Do not pray for tasks equal to your powers. Pray for powers equal to your tasks.

What is the Purpose of Prayer?

F. W. Robertson said, “That life is most holy in which there is least of petition and desire, and most of waiting upon God; that in which petition most often passes into thanksgiving. Pray till prayer makes you forget your own wish, and leave it or merge it in God’s will. The Divine wisdom had given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we escape evil, but as a means whereby we become strong to meet it.”

God didn’t answer Paul’s prayer the way he wanted.

Sometimes God says, yes, no, wait, or He gives us a different answer than the one we ask for.

God doesn’t always heal, or answer the way we want; even the most spiritual! I pray that you grow to the point where you are able to thank God for “no”. True faith puts its trust in God’s perfect love and wisdom. Paul’s problem didn’t change, he did! – he wanted substitution but, instead, God gave him transformation.

Illustration: Jesus in the garden - Luke 22:42, “Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.”

So, we need to pray not just to escape, or endure, but also to enlist our weakness and suffering.

II. See your thorn as a gift from God (vs. 7)

2 Corinthians 12:7, “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.”

Notice the term, “there was given to me” – Who gave Paul the thorn? God!

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Samuel Rutherford said, “Why should I tremble at the plough of my Lord, who makes deep furrows in my soul; he’s no idle husbandman, he purposed at the cross.” Scripture tells us that it was from Satan, but God was in control! Hebrews 12:5, “… My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:” Something that is foundational for our lives is that, if you’re a Christian “… all things work together for good to them that love God, to them who are the called according to his purpose.” God’s purposes are not always comfortable but conformable. Illustration: The life of Job The message of Job is: is God worthy to be praised apart from his gifts? God was on trial, not Job. Do you only praise the Lord when things go smooth? Job 23:10, “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” It is said that a bar of steel worth $5 when made into ordinary horseshoes will be worth only $10. If this same $5 bar is manufactured into needles, the value rises to #350, but if it is made into delicate springs for expensive watches, it will be worth $250,000. This original bar of steel is made more valuable by being cut to its proper size, passed through the heat again and again, hammered and manipulated, beaten and pounded, finished and polished, until it is finally ready for its delicate task. Paul learned that his thorn was a gift from God, and the only thing for him to do; was accept the gift from God and allow God to accomplish His purposes! Frances Havergal, the English hymn and devotional writer write, “I thank God for the bitter things, they’ve been a friend to grace. They’ve driven me from the path of ease to storm the secret place.”

III. The Spiritual is more important than the physical.

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Sin is worse than sickness! That’s not to say that the physical is important, our bodies are temples of the Holy Spirit.

I Timothy 4:8, “... bodily exercise profiteth little: but godliness is profitable unto all things,”

The big question is, how are you doing spiritually with God? What were some of the spiritual blessings Paul’s thorn produced?

1. It kept him humble (vs. 7) – to keep him from pride which is sin, and is worse than physical sickness.

2 Corinthians 12:7, “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.”

Psalms 138:6, “Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.”

Paul’s paradise experience could have filled him with pride, so God allowed him to have pain to keep him humble and usable.

Why is it so important? – Paul’s thorn served as a preventative – “lest” – it kept him from sinning.

God’s divine designed to curtail his pride and promote humble submissiveness.

2. It kept him usable – the world is most helped by those who suffer.

The book of Psalms, which is such a blessing to us, was written, primarily by David out of his suffering.

3. It taught him that God’s grace is sufficient (vs. 9)

2 Corinthians 12:9, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” Sufficient, or enough! The grace of God not only saves, it also sustains. The apostle Peter called it “the manifold grace of God”.

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Have you found Him sufficient?

4. He learned the paradoxical truth of God’s power (vs. 9b-10) – for salvation, sanctification, and service.

2 Corinthians 12:9b-10 “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.” Strength which knows it’s strong is weakness; conversely, weakness which knows it’s weak is strong. Paul learned to trust God more and rely upon his power. Paul goes from power to praise! “Thank you God for my thorn!” It’s not just enduring, it’s now God be glorified.”

"When we have exhausted our store of endurance, when our strength has failed e'er the day is half done; when we've reached the end of our hoarded resources - our Father's full giving has only begun. His love has no limit, His grace has no measure; His power has no boundary known unto men. For out of His infinite riches in Jesus, He giveth and giveth and giveth again."

From the hymn, He Giveth More Grace - Annie Johnson Flint, 1866-1932

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2 CORINTHIANS 12:11-13:14 - “Ready or Not, Here I Come!” INTRODUCTION

Paul the Apostle has now done three things in his letter to the Corinthians:

1. He Explained his ministry (Chapters 1-7) 2. He Encouraged their generosity (Chapters 8-9) 3. He Vindicated his authority through enforced boasting (Chapters 10-

12:10) As he brings his letter to a close, his great love for them constrains him to make one last appeal. Paul does three things to motivate the Corinthians toward obedience and submission (All because of love). I. He Shamed Them (vs. 11-21)

2 Corinthians 12:11-21, “I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. Did I make a gain of you by any of them whom I sent unto you? I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.”

1. For their lack of commendation (vs. 11-13) Lesson: The danger of getting accustomed to our blessings

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2. For their lack of appreciation (vs. 14-18) 3. For their lack of consecration (vs. 19-21)

Lessons: a) Not walking in the Spirit

b) Paul confronted their sin because he loved them. II. He Warned Them (13:1-8)

2 Corinthians 13:1-8, “This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing against the truth, but for the truth.”

Two warnings:

1. Prepare yourselves – “I am coming” (vs. 1-4)

Lesson:

Matthew 18:15-20, “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in

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heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.”

2. Examine yourselves (vs. 5-8)

Paul is saying you have been examining me but you should be examining yourselves. People are quick to condemn others but slow to look at their own sins. Illustration: David and Nathan (2 Samuel 12) How to examine yourself (vs. 5) 1. Do I have the witness of the Holy Spirit in my heart?

Romans 8, 9, & 16

2. Do I love the brethren?

1 John 3:14, “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.”

3. Do I practice righteousness?

1 John 2:29; 3:9, “If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.”

4. Have I overcome the world so that I am living a life of Godly separation?

1 John 5:4, “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.”

Many problems in churches today are caused by carnal, or unsaved people!

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III. Paul Encouraged Them (vs. 9-14)

2 Corinthians 3:9-14, “For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. Greet one another with an holy kiss. All the saints salute you. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”

The answer to all the problems in the church, our homes and our lives is found in

verse eleven, “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.”

Copyright © Calvary Chapel San Bernardino