2011 senior external examination english paper two … · 2011 senior external examination english...
TRANSCRIPT
2011 Senior External Examination
English Friday 28 October 2011
Paper Two Part B — Question book 1:15 pm to 4:25 pm
Time allowed
• Perusal time: 10 minutes
• Working time: 3 hours (Part A and Part B)
Examination materials provided
• Paper Two Part B — Question book
• Paper Two Part B — Response book
Equipment allowed
• QSA-approved equipment
Directions
You may write in this book during perusal time.
Paper Two has two parts:
• Part A (yellow book): Question 1 — Imaginative and reflective writing
• Part B (blue book): Question 2 — Media: Analytical expository responseQuestion 3 — Poetry: Analytical expository response
Attempt all questions.
All three responses are of equal worth.
Suggested time allocation
• Paper Two Part A: 1 hour
• Paper Two Part B: 2 hours
Assessment
Assessment standards are at the end of this book.
After the examination session
Take this book when you leave.
Part B
Question 2 — Media: Analytical expository response
In response to the topic below, write between 500 and 600 words (excluding quotations).
Topic 2 — Media
Genre: Analytical exposition
Roles and relationships: Contributor to a media website
Your task: In the same ways the media article overleaf criticises the media’s representations of Indigenous Australians, construct an analytical expository response that analyses and criticises the ways in which a particular group of people is represented by the media. Focus your response on one of the following:
• teenagers
• refugees
• older people
• immigrants
• men
• women
• politicians.
You should draw on your knowledge of the media as you construct your response to your selected topic.
2011 English — Paper Two Part B — Question book 1
Media article
Media (mis) representations of Indigenous Australians
People practising ancient rituals in the heart of Australia escaping the clutches of modernity,or dole bludging alcoholics who beat their children? There's no middle ground in media representations
of Indigenous Australians, as Erin Stewart explores.
13 December 2010
The Northern Territory Intervention in 2007 was a controversial move by the then Howard government. While some say that the move was helpful and kept children safe, there are also said to be no true benefits of the move and even that it fails to enshrine the human rights of Aboriginal people.
One of the ways in which the intervention has disadvantaged or even damaged Aboriginal communities is the way it changed media reporting on Indigenous people. Media reports began to shift focus during this time to construct an image of these communities as being desperate and crime-filled.
Media representations of Indigenous people have often been stereotypical and simplistic. Reports also often fail to incorporate the voices and opinions of Indigenous people.
In 1994, Jane Dunbar published a study in Australian Journalism Review on how the Mabo land rights case was reported. While newspaper editors described themselves as balanced and fair on the case, Indigenous people did not, believing that most newspapers in Australia were racist and as they targeted white readers, catered all coverage to them.
Frances Peter-Little talks about the idea of “the savage and the noble” and suggests that either one of these stereotypes is used to describe Indigenous Australians, particularly in relation to television reports.
When Indigenous people are represented as “noble”, news features and articles may talk about their connection with the land, describe the concept of “dreamtime” and talk about Aboriginal communities utopias as void of all the superficiality of modernity.
“Savage” is pretty much the opposite: they talk about Indigenous people as though they are somehow behind in development, they talk about children leaving school too early, about disease, about alcohol and crime. Far from being a utopia, the communities are presented as being in crisis.
Television programs in the past that have focused on the “noble Aboriginal” include Walkabout, a show in the 1950s that documented an Indigenous family walking over the continent; World Around Us, which in the 1970s often featured Indigenous guides showing the host around Australia; and the 1980s television series called Bush Tucker Man which documented edible wildlife in Australia and the diets of natives.
In these representations, Indigenous people are shown to be the holders of ancient knowledge and live in almost a different time to the majority of Australians, and certainly within a different context.
Additionally, this stereotype of Indigenous people is pervasive beyond the television. Even our acknowledgement to country (said in the opening of most official ceremonies) idealises the status of Aboriginality: Today we stand in footsteps millennia old. May we acknowledge the traditional owners whose cultures and customs have nurtured, and continue to nurture, this land, since men and women awoke from the great dream. We honour the presence of these ancestors who reside in the imagination of this land and whose irrepressible spirituality flows through all creation.
Meanwhile, the impact of the intervention is that, post-2007, Indigenous communities are almost always described as “savage”.
A simple news headline search reveals the kind of media coverage that was going on about Indigenous people post-Intervention.
Aside from the recent suggested move to recognise Indigenous Australians in the constitution and stories which talk about the failure of the Intervention, stories about how Indigenous women have children earlier than non-Indigenous women and are more likely to smoke during pregnancy, difficulty Indigenous people have finding jobs and being educated as well as stories about disease, alcohol and crime are the norm.
2 2011 English — Paper Two Part B — Question book
Media article (continued)
End of Question 2
Even where other issues, such as the intervention are covered, it's consistently white people giving their opinions on the issue, and not Indigenous Australians themselves. They are muted and continually in the midst of crisis.
The reality of what goes on in remote communities is lost in reports of this nature. Most Australians haven't spent any time in remote communities and do not have the ability to challenge the things they hear and see about Aboriginal people.
While the reality of the communities may well tell a terrible story, Indigenous people are neither savage nor noble. And thus, both stereotypes are absolutely harmful and stand in the way of truth — what problems actually exist in these communities? But what strengths do they have as well?
Based on media reports, the answers are impenetrable.
www.thescavenger.net
2011 English — Paper Two Part B — Question book 3
Question 3 — Poetry: Analytical expository response
In response to one of the following topics, write approximately 500 words in the form of an analytical expository essay.
Either
Topic 3A — Unseen poem
Genre: Analytical exposition
Roles and relationships: Expert writing for a literary magazine
Your task: Analyse a possible invited reading of Drifters by Bruce Dawe.
You should:
• clearly state the identified reading you are going to focus on
• analyse the subject matter of this poem
• analyse aspects of the following in order to explain how they contribute to the invited reading you are discussing:
– foregrounding
– privileging
– gaps
– silences
– poetic devices (imagery, simile, metaphor, personification, mood, tone etc.).
The unseen poem is on page 5.
or
Topic 3B — Notified poems
Genre: Analytical exposition
Roles and relationships: Expert writing for a literary magazine
Your task: Compare any two of the notified poems.
You should:
• clearly identify the focus of your comparison
• analyse aspects of the following in order to explain how they contribute to the invited reading of each poem:
– foregrounding
– privileging
– gaps
– silences
– poetic devices (imagery, simile, metaphor, personification, mood, tone etc.).
The notified poems are on pages 6 to 18.
4 2011 English — Paper Two Part B — Question book
Unseen poem
Drifters
One day soon he’ll tell her it’s time to start packing,
and the kids will yell “Truly?” and get wildly excited for no reason,
and the brown kelpie pup will start dashing about, tripping everyone up,
and she’ll go out to the vegetable-patch and pick all the green tomatoes from the vines,
and notice how the oldest girl is close to tears because she was happy here,
and how the youngest girl is beaming because she wasn’t.
And the first thing she’ll put on the trailer will be the bottling-set she never unpacked from Grovedale,
and when the loaded ute bumps down the drive past the blackberry-canes with their last shrivelled fruit,
she won’t even ask why they’re leaving this time, or where they’re heading for
— she’ll only remember how, when they came here,
she held out her hands bright with berries,
the first of the season, and said:
“Make a wish, Tom, make a wish.”
Bruce Dawe (1930– )
2011 English — Paper Two Part B — Question book 5
Notified poem
The Family Man
“Kids make a home,” he said, the family man,
speaking from long experience. That was on Thursday
evening. On Saturday he lay dead
in his own wood shed, having blown away
all qualifications with a trigger’s touch.
Kept his own counsel. It came as a surprise
to the fellows at work, indeed like nothing so much
as a direct snub that he should simply rise
from the table of humdrum cares and dreams and walk
(kindly, no man’s enemy, ready to philosophise)
over the edge of dark and quietly lie
huddled in the bloodied chips and the morning’s kindling,
as though, in the circumstances, this was the proper end.
I liked him. He had the earmarks of a friend,
and it wanted just time, the one thing fearfully dwindling
on Thursday when we talked as people will talk
who are safe from too much knowledge.
The rifle’s eye
is blank for all time to come.
Rumours flower above his absence while I,
who hardly knew him, have learned to miss him some.
Bruce Dawe (1930– )
6 2011 English — Paper Two Part B — Question book
Notified poem
At Cooloola
The blue crane fishing in Cooloola’s twilight
has fished there longer than our centuries.
He is the certain heir of lake and evening,
and he will wear their colour till he dies,
but I’m a stranger, come of a conquering people.
I cannot share his calm, who watch his lake,
being unloved by all my eyes delight in,
and made uneasy, for an old murder's sake.
Those dark-skinned people who once named Cooloola
knew that no land is lost or won by wars,
for earth is spirit, the invader’s feet will tangle
in nets there and his blood be thinned by fears.
Riding at noon and ninety years ago,
my grandfather was beckoned by a ghost —
a black accoutred warrior armed for fighting,
who sank into bare plain, as now into time past.
White shores of sand, plumed reed and paperbark,
clear heavenly levels frequented by crane and swan —
I know that we are justified only by love,
but oppressed by arrogant guilt, have room for none.
And walking on clean sand among the prints
of bird and animal, I am challenged by a driftwood spear
thrust from the water; and, like my grandfather,
must quiet a heart accused by its own fear.
Judith Wright (1915–2000)
2011 English — Paper Two Part B — Question book 7
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Notified poem
A Bush Christening
On the outer Barcoo where the churches are few,
And men of religion are scanty,
On a road never cross’d ‘cept by folk that are lost,
One Michael Magee had a shanty.
Now this Mike was the dad of a ten-year-old lad,
Plump, healthy, and stoutly conditioned;
He was strong as the best, but poor Mike had norest
For the youngster had never been christened,
And his wife used to cry, “If the darlin’ should die
Saint Peter would not recognise him.”
But by luck he survived till a preacher arrived,
Who agreed straightaway to baptise him.
Now the artful young rogue, while they held their collogue,
With his ear to the keyhole was listenin’,
And he muttered in fright while his features turnedwhite,
“What the divil and all is this christenin’?”
He was none of your dolts, he had seen them brand colts,
And it seemed to his small understanding,
If the man in the frock made him one of the flock,
It must mean something very like branding.
So away with a rush he set off for the bush,
While the tears in his eyelids they glistened —
“‘’Tis outrageous,” says he, “to brand youngsters like me,
I’ll be dashed if I’ll stop to be christened!”
Like a young native dog he ran into a log,
And his father with language uncivil,
Never heeding the “praste” cried aloud in hishaste,
“Come out and be christened, you divil!”
But he lay there as snug as a bug in a rug,
And his parents in vain might reprove him,
Till his reverence spoke (he was fond of a jo
“I’ve a notion,” says he, “That’ll move him.”
“Poke a stick up the log, give the spalpeen a
Poke him aisy — don't hurt him or maim him
‘’Tis not long that he’ll stand, I’ve the water ahand,
As he rushes out this end I'll name him.
“Here he comes, and for shame! ye've forgothe name —
Is it Patsy or Michael or Dinnis?”
Here the youngster ran out, and the priest gashout —
“Take your chance, anyhow, wid ‘Maginnis
As the howling young cub ran away to the sc
Where he knew that pursuit would be risky,
The priest, as he fled, flung a flask at his hea
That was labelled “Maginnis’s Whisky!”
And Maginnis Magee has been made a J.P.,
And the one thing he hates more than sin is
To be asked by the folk who have heard of tjoke,
How he came to be christened “Maginnis”!
AB (“Banjo”) Paterson (1864–1941)
8 2011 English — Paper Two Part B — Question book
Notified poem
The Poor, Poor Country
Oh ’twas a poor country, in Autumn it was bare,
The only green was the cutting grass and the sheep found little there.
Oh, the thin wheat and the brown oats were never two foot high,
But down in the poor country no pauper was I.
My wealth it was the glow that lives forever in the young,
’Twas on the brown water, in the green leaves it hung.
The blue cranes fed their young all day — how far in a tall tree!
And the poor, poor country made no pauper of me.
I waded out to the swan’s nest — at night I heard them sing,
I stood amazed at the Pelican, and crowned him for a king;
I saw the black duck in the reeds, and the spoonbill on the sky,
And in that poor country no pauper was I.
The mountain-ducks down in the dark made many a hollow sound,
I saw in sleep the Bunyip creep from the waters underground.
I found the plovers’ island home, and they fought right valiantly,
Poor was the country, but it made no pauper of me.
John Shaw Neilson (1872–1942)
2011 English — Paper Two Part B — Question book 9
Notified poem
Shooting the Dogs
There wasn’t much else we could do
that final day on the farm.
We couldn’t take them with us into town,
no one round the district needed them
and the new people had their own.
It was one of those things.
You sometimes hear of dogs
who know they’re about to be put down
and who look up along the barrel of the rifle
into responsible eyes that never forget
that look and so on,
but our dogs didn’t seem to have a clue.
They only stopped for a short while
to look at the Bedford stacked with furniture
not hay
and then cleared off towards the swamp,
plunging through the thick paspalum
noses up, like speedboats.
They weren’t without their faults.
The young one liked to terrorise the chooks
and eat the eggs.
Whenever he started doing this
we’d let him have an egg full of chilli paste
and then the chooks would get some peace.
The old one’s weakness was rolling in dead sheep.
Sometimes after this he’d sit outside
the kitchen window at dinner time.
The stink would hit us all at once
and we’d grimace like the young dog
discovering what was in the egg.
But basically they were pretty good.
They worked well and added life to the place.
I called them back enthusiastically
and got the old one as he bounded up
and then the young one as he shot off
for his life.
I buried them behind the tool shed.
It was one of the last things I did before
we left.
Each time the gravel slid off the shovel
it sounded like something
trying to hang on by its nails.
Philip Hodgins (1959–1995)
10 2011 English — Paper Two Part B — Question book
Notified poem
Last of His Tribe
Change is the law. The new must oust the old.
I look at you and am back in the long ago,
Old pinnaroo lonely and lost here,
Last of your clan.
Left only with your memories, you sit
And think of the gay throng, the happy people,
The voices and the laughter
All gone, all gone,
And you remain alone.
I asked and you let me hear
The soft vowelly tongue to be heard now
No more for ever.
For me
You enact old scenes, old ways, you who have used
Boomerang and spear.
You singer of ancient tribal songs,
You leader once in the corroboree,
You twice in fierce tribal fights
With wild enemy blacks from over the river,
All gone, all gone. And I feel
The sudden sting of tears, Willie Mackenzie
In the Salvation Army Home.
Displaced person in your own country,
Lonely in teeming city crowds,
Last of your tribe.
Oodgeroo Noonuccal (1920–1993)
2011 English — Paper Two Part B — Question book 11
Notified poem
To the others
You once smiled a friendly smile,
Said we were kin to one another,
Thus with guile for a short while
Became to me a brother.
Then you swamped my way of gladness,
Took my children from my side,
Snapped shut the lawbook, oh my sadness
At Yirrkala’s plea denied.
So, I remember Lake George hills,
The thin stick bones of people.
Sudden death and greed that kills,
That gave you church and steeple.
I cry again for Worrarra men,
Gone from kith and kind,
And I wondered when I would find a pen
To probe your freckled mind.
I mourned again for the Murray Tribe,
Gone too without a trace,
I thought of the soldier’s diatribe,
The smile on the Governor’s face.
You murdered me with rope, with gun,
The massacre my enclave,
You buried me deep on McLarty’s run
Flung into a common grave.
You propped me up with Christ, red tape,
Tobacco, grog and fears,
Then disease and lordly rape
Through the brutish years.
Now you primly say you’re justified,
And sing of a nation’s glory,
But I think of a people crucified —
The real Australian story.
Jack Davis (1917–2000)
12 2011 English — Paper Two Part B — Question book
Notified poem
The Land Itself
Beyond all arguments there is the land itself,
drying out and cracking at the end of summer
like a vast badly-made ceramic, uneven and powdery,
losing its topsoil and its insect-bodied grass seeds
to the wind’s dusty perfumes, that sense of the land,
then soaking up soil-darkening rains and filling out
with the force of renewal at the savoured winter break.
Sheep and cattle are there with their hard split feet.
They loosen topsoils that will wash away or blow away,
punishing the land for being so old and delicate,
and they make walking tracks that run like scars
across the bitten-down paddocks stitched with fences
while the farmers in their cracked and dried-out boots
wait for one good season to make their money green again.
In places where the land has begun to heal itself
there are the younger old cuisines, softer footed,
the emu farms and kangaroo farms, both high-fenced
and nurtured by smart restaurants and tax write-offs.
Further out where the colours are all sun-damaged
and the land is sparse and barely held together
you find the future waiting for its many names.
Company personnel in mobile labs are already there,
taking readings and bouncing lumps of jargon off satellites.
A field geologist sits in an air-conditioned caravan.
She sees in front of her a computer screen of numbers
then through a dust-filtered window the land itself.
She looks back and forth. Something here is unrealised.
It might be an asset. It might be an idea.
Philip Hodgins (1959–1995)
2011 English — Paper Two Part B — Question book 13
Notified poem
Australia
You big ugly. You too empty. You desert with your nothing nothing nothing. You scorched
suntanned. Old too quickly. Acres of suburbs watching the telly. You bore me. Freckle silly
children. You nothing much. With your big sea. Beach beach beach. I’ve seen enough already.
You dumb dirty city with bar stools. You’re ugly. You silly shoppingtown. You copy. You too far
everywhere. You laugh at me. When I came this woman gave me a box of biscuits. You try to
be friendly but you’re not very friendly. You never ask me to your house. You insult me. You
don’t know how to be with me. Road road tree tree. I came from crowded and many. I came
from rich. You have nothing to offer. You’re poor and spread thin. You big. So what. I’m small.
It’s what’s in. You silent on Sunday. Nobody on your streets. You dead at night. You go to
sleep too early. You don’t excite me. You scare me with your hopeless. Asleep when you walk.
Too hot to think. You big awful. You don’t match me. You burnt out. You too big sky. You make
me a dot in the nowhere. You laugh with your big healthy. You want everyone to be the same.
You‘re dumb. You do like anybody else. You engaged Doreen. You big cow. You average
average. Cold day at school playing around at lunchtime. Running around for nothing. You
never accept me. For your own. You always ask me where I’m from. You always ask me. You
tell me I look strange. Different. You don’t adopt me. You laugh at the way I speak. You think
you’re better than me. You don’t like me. You don’t have any interest in another country. Idiot
centre of your own self. You think the rest of the world walks around without shoes or electric
light. You don’t go anywhere. You stay at home. You like one another. You go crazy on
Saturday night. You get drunk. You don’t like me and you don’t like women. You put your arm
around men in bars. You’re rough. I can’t speak to you. You burly burly. You’re just silly to me.
You big man. Poor with all your money. You ugly furniture. You ugly house. Relaxed in your
summer stupor. All year. Never fully awake. Dull at school. Wait for other people to tell you
what to do. Follow the leader. Can’t imagine. Work horse. Thick legs. You go to work in the
morning. You shiver on a tram.
Ania Walwicz (1951– )
14 2011 English — Paper Two Part B — Question book
Notified poem
Bird in the classroom
The students drowsed and drowned
In the teacher’s ponderous monotone —
Limp bodies looping in the wordy heat,
Melted and run together, desks and flesh as one,
Swooning and swimming in a sea of drone.
Each one asleep, swayed and vaguely drifted
With lidding eyes and lolling, weighted heads,
Was caught on heavy waves and dimly lifted,
Sunk slowly, ears ringing, in the syrup of his sound,
Or borne from the room on a heaving wilderness of beds.
And then, on a sudden, a bird’s cool voice
Punched out song. Crisp and spare
On the startled air,
Beak-beamed
or idly tossed,
Each note gleamed
Like a bead of frost.
A bird’s cool voice from a neighbour tree
With five clear calls — mere grains of sound
Rare and neat
Repeated twice …
But they sprang the heat
Like drops of ice.
Ears cocked, before the comment ran
Fading and chuckling where a wattle stirred,
The students wondered how they could have heard
Such dreary monotones from man,
Such wisdom from a bird.
Colin Thiele (1920–2006)
2011 English — Paper Two Part B — Question book 15
Notified poem
Terra nullius
An empty land, a vacant land, unpeopled, uninhabited;
No fox, no sparrow, goat or horse, uncamelled and unrabbitted!
And then the white man came and stayed, and lived their meagre history,
Not recognising those before, whose origin is mystery.
The aboriginal, the black, was not considered one of us,
And so the land was thus declared unpeopled — “Terra Nullius”.
The aboriginal is lost when they are dispossessed of land;
For their existence, heart and soul, is bound in rock and earth and sand.
Two centuries on, their Dreaming fades, their fire of hope now but a spark;
But then a judgment handed down revives the flame and sheds the dark.
For court of law has now proclaimed that “Terra Nullius” is wrong;
The aboriginal has rights to where he’s dwelt for ages long:
“To use, possess and occupy, to once again enjoy the land,”
From which for twenty decades long he has been so unjustly banned.
Philip Rush (1939– )
16 2011 English — Paper Two Part B — Question book
Notified poem
Beach burial
Softly and humbly to the Gulf of Arabs
The convoy of dead sailors come;
At night they sway and wander in the waters far under,
But morning rolls them in the foam.
Between the sob and clubbing of the gunfire
Someone, it seems, has time for this,
To pluck them from the shallows and bury them in burrows
And tread the sand upon their nakedness;
And each cross, the driven stake of tidewood,
Bears the last signature of men,
Written with such perplexity, with such bewildered pity,
The words choke as they begin —
“Unknown seaman” — the ghostly pencil
Wavers and fades, the purple drips,
The breath of the wet season has washed their inscriptions
As blue as drowned men’s lips.
Dead seamen, gone in search of the same landfall,
Whether as enemies they fought,
Or fought with us or neither; the sand joins them together,
Enlisted on the other front.
El Alamein.
Kenneth Slessor (1901–1971)
2011 English — Paper Two Part B — Question book 17
Notified poem
End of Question 3
End of Part B
End of Paper Two
In the park
She sits in the park. Her clothes are out of date.
Two children whine and bicker, tug her skirt.
A third draws aimless patterns in the dirt.
In the Park
Someone she loved once passes by — too late
to feign indifference to that casual nod.
“How nice,” et cetera. “Time holds great surprises.”
From his neat head unquestionably rises
a small balloon … “but for the grace of God …”
They stand a while in flickering light, rehearsing
the children’s names and birthdays. “It’s so sweet
to hear their chatter, watch them grow and thrive,”
she says to his departing smile. Then, nursing
the youngest child, sits staring at her feet.
To the wind she says, “They have eaten me alive.”
Gwen Harwood (1920–1995)
18 2011 English — Paper Two Part B — Question book
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grea
t dep
th
•int
erpr
etin
g an
d in
ferri
ng
from
info
rmat
ion,
idea
s,
argu
men
ts a
nd im
ages
in
dept
h
•int
erpr
etin
g an
d ex
plai
ning
in
form
atio
n, id
eas,
ar
gum
ents
and
imag
es
•int
erpr
etin
g an
d ex
plai
ning
so
me
info
rmat
ion,
idea
s an
d im
ages
•sub
stan
tiatin
g op
inio
ns
with
wel
l-bal
ance
d an
d re
leva
nt a
rgum
ent a
nd
evid
ence
•sub
stan
tiatin
g op
inio
ns
with
rele
vant
arg
umen
t and
ev
iden
ce
•sup
porti
ng o
pini
ons
with
re
leva
nt a
rgum
ent a
nd
evid
ence
•sup
porti
ng o
pini
ons
with
a
little
arg
umen
t and
ev
iden
ce
•sta
ting
opin
ions
•exp
loiti
ng th
e w
ays
in
whi
ch th
e w
riter
’s ro
le a
nd
rela
tions
hips
with
read
ers
are
affe
cted
by
pow
er,
dist
ance
and
affe
ct
•est
ablis
hing
the
writ
er’s
ro
le a
nd c
ontro
lling
the
way
s re
latio
nshi
ps w
ith
read
ers
are
influ
ence
d by
po
wer
, dis
tanc
e an
d af
fect
•est
ablis
hing
the
writ
er’s
ro
le a
nd m
aint
aini
ng th
e w
ays
rela
tions
hips
with
re
ader
s ar
e in
fluen
ced
by
pow
er, d
ista
nce
and
affe
ct
•gen
eral
ly e
stab
lishi
ng th
e w
riter
’s ro
le a
nd
som
etim
es m
aint
aini
ng th
e w
ays
rela
tions
hips
with
re
ader
s ar
e in
fluen
ced
by
pow
er o
r dis
tanc
e or
affe
ct
•ide
ntify
ing
the
writ
er’s
role
an
d m
akin
g so
me
use
of
rela
tions
hips
with
read
ers
•exp
loiti
ng m
ode
and
med
ium
to e
ffect
.•e
xplo
iting
mod
e an
d m
ediu
m.
•usu
ally
mak
ing
effe
ctiv
e us
e of
mod
e an
d m
ediu
m.
•mak
ing
som
e us
e of
mod
e an
d m
ediu
m w
ith
occa
sion
al e
ffect
iven
ess.
•som
e us
e of
mod
e an
d m
ediu
m.
2011 English — Paper Two Part B — Question book 19
Qu
esti
on
2 —
Med
ia (
con
tin
ued
)
Crit
erio
nA
BC
DE
Kno
wle
dge
and
cont
rol o
f tex
tual
fe
atur
es
The
cand
idat
e ha
s de
mon
stra
ted
know
ledg
e of
app
ropr
iate
ness
of t
extu
al fe
atur
es fo
r pur
pose
, gen
re, a
nd re
gist
er b
y:
•exp
loiti
ng th
e se
quen
cing
an
d or
gani
satio
n of
sub
ject
m
atte
r in
stag
es
•seq
uenc
ing
and
orga
nisi
ng
subj
ect m
atte
r log
ical
ly in
st
ages
•in
the
mai
n, s
eque
ncin
g an
d or
gani
sing
sub
ject
m
atte
r in
stag
es
•occ
asio
nally
seq
uenc
ing
and
orga
nisi
ng s
ubje
ct
mat
ter i
n st
ages
•mak
ing
disc
erni
ng u
se o
f co
hesi
ve ti
es to
em
phas
ise
idea
s an
d co
nnec
t par
ts o
f te
xts
•con
trollin
g th
e us
e of
co
hesi
ve ti
es to
con
nect
id
eas
and
parts
of t
exts
•usu
ally
link
ing
idea
s w
ith
cohe
sive
ties
•m
akin
g la
pses
in li
nkin
g id
eas
with
coh
esiv
e tie
s•l
inki
ng s
ome
idea
s w
ith
conj
unct
ions
•exp
loiti
ng a
n ex
tens
ive
rang
e of
apt
voc
abul
ary
•sel
ectin
g, w
ith o
ccas
iona
l la
pses
, a w
ide
rang
e of
su
itabl
e vo
cabu
lary
•usi
ng s
uita
ble
voca
bula
ry•u
sing
bas
ic v
ocab
ular
y•u
sing
a n
arro
w ra
nge
of
basi
c vo
cabu
lary
•com
bini
ng a
wid
e ra
nge
of
clau
se a
nd s
ente
nce
stru
ctur
es fo
r spe
cific
ef
fect
s, w
hile
sus
tain
ing
gram
mat
ical
acc
urac
y
•con
trollin
g a
wid
e ra
nge
of
clau
se a
nd s
ente
nce
stru
ctur
es, w
hile
gen
eral
ly
mai
ntai
ning
gra
mm
atic
al
accu
racy
•usi
ng a
rang
e of
cla
use
and
sent
ence
stru
ctur
es
with
occ
asio
nal l
apse
s in
gr
amm
atic
al a
ccur
acy
•usi
ng c
laus
e an
d se
nten
ce
stru
ctur
es a
ccur
atel
y in
pl
aces
, but
with
freq
uent
gr
amm
atic
al la
pses
in
subj
ect–
verb
agr
eem
ent,
cont
inui
ty o
f ten
ses
and
pron
oun
refe
renc
es
•usi
ng a
nar
row
rang
e of
cl
ause
and
sen
tenc
e st
ruct
ures
with
freq
uent
gr
amm
atic
al la
pses
that
im
pede
und
erst
andi
ng
•sus
tain
ing
cont
rol o
f pa
ragr
aphi
ng a
nd a
wid
e ra
nge
of p
unct
uatio
n
•sus
tain
ing
cont
rol o
f pa
ragr
aphi
ng a
nd a
wid
e ra
nge
of p
unct
uatio
n
•con
trollin
g pa
ragr
aphi
ng
and
punc
tuat
ion,
suc
h as
co
mm
as, a
post
roph
es,
capi
tals
and
full
stop
s
•usi
ng p
arag
raph
ing
and
punc
tuat
ion
accu
rate
ly in
pl
aces
, but
with
freq
uent
la
pses
•usi
ng s
ome
punc
tuat
ion,
th
ough
not
par
agra
phin
g
•con
trollin
g co
nven
tiona
l sp
ellin
g.•c
ontro
lling
conv
entio
nal
spel
ling,
with
occ
asio
nal
laps
es.
•usi
ng c
onve
ntio
nal
spel
ling,
in th
e m
ain.
•usi
ng c
onve
ntio
nal
spel
ling,
with
freq
uent
la
pses
.
•usi
ng s
ome
conv
entio
nal
spel
ling,
but
laps
es im
pede
un
ders
tand
ing.
20 2011 English — Paper Two Part B — Question book
Qu
esti
on
2 —
Med
ia (
con
tin
ued
)
Crit
erio
nA
BC
DE
Kno
wle
dge
and
appl
icat
ion
of th
e co
nstr
ucte
dnes
s of
te
xts
The
cand
idat
e ha
s de
mon
stra
ted
know
ledg
e of
the
way
s in
whi
ch te
xts
are
sele
ctiv
ely
cons
truc
ted
and
read
by:
•tho
roug
hly
exam
inin
g ho
w
disc
ours
es in
text
s sh
ape
and
are
shap
ed b
y la
ngua
ge c
hoic
es
•exa
min
ing
how
dis
cour
ses
in te
xts
shap
e an
d ar
e sh
aped
by
lang
uage
ch
oice
s
•exp
lain
ing
how
dis
cour
ses
in te
xts
shap
e an
d ar
e sh
aped
by
lang
uage
ch
oice
s
•ide
ntify
ing
som
e w
ays
lang
uage
cho
ices
are
sh
aped
by
disc
ours
es
•eva
luat
ing
how
cul
tura
l as
sum
ptio
ns, v
alue
s,
belie
fs a
nd a
ttitu
des
unde
rpin
text
s
•exa
min
ing
how
cul
tura
l as
sum
ptio
ns, v
alue
s,
belie
fs a
nd a
ttitu
des
unde
rpin
text
s
•ide
ntify
ing
and
expl
aini
ng
how
cul
tura
l ass
umpt
ions
, va
lues
, bel
iefs
and
at
titud
es u
nder
pin
text
s
•ide
ntify
ing
som
e of
the
way
s cu
ltura
l ass
umpt
ions
, va
lues
, bel
iefs
and
at
titud
es u
nder
pin
text
s
•som
etim
es id
entif
ying
so
me
attit
udes
and
bel
iefs
in
text
s
•mak
ing
subt
le a
nd co
mpl
ex
dist
inct
ions
whe
n ev
alua
ting
repr
esen
tatio
ns
of c
once
pts
and
of th
e re
latio
nshi
ps a
nd id
entit
ies
of in
divi
dual
s, g
roup
s,
times
and
pla
ces.
•mak
ing
fine
dist
inct
ions
w
hen
eval
uatin
g re
pres
enta
tions
of
conc
epts
and
of t
he
rela
tions
hips
and
iden
titie
s of
indi
vidu
als,
gro
ups,
tim
es a
nd p
lace
s.
•mak
ing
broa
d di
stin
ctio
ns
whe
n id
entif
ying
and
ex
plai
ning
repr
esen
tatio
ns
of c
once
pts
and
of th
e re
latio
nshi
ps a
nd id
entit
ies
of in
divi
dual
s, g
roup
s,
times
and
pla
ces.
•mak
ing
gene
ral d
istin
ctio
ns
whe
n id
entif
ying
re
pres
enta
tions
of
conc
epts
and
of t
he
rela
tions
hips
and
iden
titie
s of
indi
vidu
als,
gro
ups,
tim
es a
nd p
lace
s.
•mak
ing
very
gen
eral
di
stin
ctio
ns w
hen
iden
tifyi
ng re
pres
enta
tions
of
con
cept
s an
d of
the
rela
tions
hips
and
iden
titie
s of
indi
vidu
als,
gro
ups,
tim
es a
nd p
lace
s.
2011 English — Paper Two Part B — Question book 21
Qu
esti
on
3 —
Po
etry
: A
nal
ytic
al e
xpo
sito
ry r
esp
on
se
Crit
erio
nA
BC
DE
Kno
wle
dge
and
cont
rol o
f tex
ts in
th
eir c
onte
xts
The
cand
idat
e ha
s de
mon
stra
ted
know
ledg
e th
at m
eani
ngs
in te
xts
are
shap
ed b
y pu
rpos
e, c
ultu
ral c
onte
xt a
nd s
ocia
l situ
atio
n by
:
•exp
loiti
ng th
e pa
ttern
s an
d co
nven
tions
of t
he
spec
ified
gen
re to
ach
ieve
cu
ltura
l pur
pose
s
•em
ploy
ing
the
patte
rns
and
conv
entio
ns o
f the
sp
ecifi
ed g
enre
to a
chie
ve
cultu
ral p
urpo
ses
•in
the
mai
n, e
mpl
oyin
g th
e pa
ttern
s an
d co
nven
tions
of
the
spec
ified
gen
re to
ac
hiev
e pa
rticu
lar c
ultu
ral
purp
oses
•une
venl
y us
ing
the
patte
rns
and
conv
entio
ns
of th
e sp
ecifi
ed g
enre
to
achi
eve
cultu
ral p
urpo
ses
•occ
asio
nally
usi
ng s
ome
conv
entio
ns o
f the
sp
ecifi
ed g
enre
to a
chie
ve
som
e pu
rpos
es
•sel
ectin
g an
d sy
nthe
sisi
ng
subs
tant
ial,
rele
vant
su
bjec
t mat
ter
•sel
ectin
g an
d us
ually
sy
nthe
sisi
ng c
onsi
dera
ble
rele
vant
sub
ject
mat
ter
•sel
ectin
g su
ffici
ent r
elev
ant
subj
ect m
atte
r•s
elec
ting
som
e re
leva
nt
subj
ect m
atte
r•s
elec
ting
som
e su
bjec
t m
atte
r tha
t rel
ates
to th
e ta
sk
•int
erpr
etin
g an
d in
ferri
ng
from
info
rmat
ion,
idea
s,
argu
men
ts a
nd im
ages
in
grea
t dep
th
•int
erpr
etin
g an
d in
ferri
ng
from
info
rmat
ion,
idea
s,
argu
men
ts a
nd im
ages
in
dept
h
•int
erpr
etin
g an
d ex
plai
ning
in
form
atio
n, id
eas,
ar
gum
ents
and
imag
es
•int
erpr
etin
g an
d ex
plai
ning
so
me
info
rmat
ion,
idea
s an
d im
ages
•sub
stan
tiatin
g op
inio
ns
with
wel
l-bal
ance
d an
d re
leva
nt a
rgum
ent a
nd
evid
ence
•sub
stan
tiatin
g op
inio
ns
with
rele
vant
arg
umen
t and
ev
iden
ce
•sup
porti
ng o
pini
ons
with
re
leva
nt a
rgum
ent a
nd
evid
ence
•sup
porti
ng o
pini
ons
with
a
little
arg
umen
t and
ev
iden
ce
•sta
ting
opin
ions
•exp
loiti
ng th
e w
ays
in
whi
ch th
e w
riter
’s ro
le a
nd
rela
tions
hips
with
read
ers
are
affe
cted
by
pow
er,
dist
ance
and
affe
ct
•est
ablis
hing
the
writ
er’s
ro
le a
nd c
ontro
lling
the
way
s re
latio
nshi
ps w
ith
read
ers
are
influ
ence
d by
po
wer
, dis
tanc
e an
d af
fect
•est
ablis
hing
the
writ
er’s
ro
le a
nd m
aint
aini
ng th
e w
ays
rela
tions
hips
with
re
ader
s ar
e in
fluen
ced
by
pow
er, d
ista
nce
and
affe
ct
•gen
eral
ly e
stab
lishi
ng th
e w
riter
’s ro
le a
nd
som
etim
es m
aint
aini
ng th
e w
ays
rela
tions
hips
with
re
ader
s ar
e in
fluen
ced
by
pow
er o
r dis
tanc
e or
affe
ct
•ide
ntify
ing
the
writ
er’s
role
an
d m
akin
g so
me
use
of
rela
tions
hips
with
read
ers
•exp
loiti
ng m
ode
and
med
ium
to e
ffect
.•e
xplo
iting
mod
e an
d m
ediu
m.
•usu
ally
mak
ing
effe
ctiv
e us
e of
mod
e an
d m
ediu
m.
•mak
ing
som
e us
e of
mod
e an
d m
ediu
m w
ith
occa
sion
al e
ffect
iven
ess.
•som
e us
e of
mod
e an
d m
ediu
m.
22 2011 English — Paper Two Part B — Question book
Qu
esti
on
3 —
Po
etry
(co
nti
nu
ed)
Crit
erio
nA
BC
DE
Kno
wle
dge
and
cont
rol o
f tex
tual
fe
atur
es
The
cand
idat
e ha
s de
mon
stra
ted
know
ledg
e of
app
ropr
iate
ness
of t
extu
al fe
atur
es fo
r pur
pose
, gen
re, a
nd re
gist
er b
y:
•exp
loiti
ng th
e se
quen
cing
an
d or
gani
satio
n of
sub
ject
m
atte
r in
stag
es
•seq
uenc
ing
and
orga
nisi
ng
subj
ect m
atte
r log
ical
ly in
st
ages
•in
the
mai
n, s
eque
ncin
g an
d or
gani
sing
sub
ject
m
atte
r in
stag
es
•occ
asio
nally
seq
uenc
ing
and
orga
nisi
ng s
ubje
ct
mat
ter i
n st
ages
•mak
ing
disc
erni
ng u
se o
f co
hesi
ve ti
es to
em
phas
ise
idea
s an
d co
nnec
t par
ts o
f te
xts
•con
trollin
g th
e us
e of
co
hesi
ve ti
es to
con
nect
id
eas
and
parts
of t
exts
•usu
ally
link
ing
idea
s w
ith
cohe
sive
ties
•m
akin
g la
pses
in li
nkin
g id
eas
with
coh
esiv
e tie
s•l
inki
ng s
ome
idea
s w
ith
conj
unct
ions
•exp
loiti
ng a
n ex
tens
ive
rang
e of
apt
voc
abul
ary
•sel
ectin
g, w
ith o
ccas
iona
l la
pses
, a w
ide
rang
e of
su
itabl
e vo
cabu
lary
•usi
ng s
uita
ble
voca
bula
ry•u
sing
bas
ic v
ocab
ular
y•u
sing
a n
arro
w ra
nge
of
basi
c vo
cabu
lary
•com
bini
ng a
wid
e ra
nge
of
clau
se a
nd s
ente
nce
stru
ctur
es fo
r spe
cific
ef
fect
s, w
hile
sus
tain
ing
gram
mat
ical
acc
urac
y
•con
trollin
g a
wid
e ra
nge
of
clau
se a
nd s
ente
nce
stru
ctur
es, w
hile
gen
eral
ly
mai
ntai
ning
gra
mm
atic
al
accu
racy
•usi
ng a
rang
e of
cla
use
and
sent
ence
stru
ctur
es
with
occ
asio
nal l
apse
s in
gr
amm
atic
al a
ccur
acy
•usi
ng c
laus
e an
d se
nten
ce
stru
ctur
es a
ccur
atel
y in
pl
aces
, but
with
freq
uent
gr
amm
atic
al la
pses
in
subj
ect–
verb
agr
eem
ent,
cont
inui
ty o
f ten
ses
and
pron
oun
refe
renc
es
•usi
ng a
nar
row
rang
e of
cl
ause
and
sen
tenc
e st
ruct
ures
with
freq
uent
gr
amm
atic
al la
pses
that
im
pede
und
erst
andi
ng
•sus
tain
ing
cont
rol o
f pa
ragr
aphi
ng a
nd a
wid
e ra
nge
of p
unct
uatio
n
•sus
tain
ing
cont
rol o
f pa
ragr
aphi
ng a
nd a
wid
e ra
nge
of p
unct
uatio
n
•con
trollin
g pa
ragr
aphi
ng
and
punc
tuat
ion,
suc
h as
co
mm
as, a
post
roph
es,
capi
tals
and
full
stop
s
•usi
ng p
arag
raph
ing
and
punc
tuat
ion
accu
rate
ly in
pl
aces
, but
with
freq
uent
la
pses
•usi
ng s
ome
punc
tuat
ion,
th
ough
not
par
agra
phin
g
•con
trollin
g co
nven
tiona
l sp
ellin
g.•c
ontro
lling
conv
entio
nal
spel
ling,
with
occ
asio
nal
laps
es.
•usi
ng c
onve
ntio
nal
spel
ling,
in th
e m
ain.
•usi
ng c
onve
ntio
nal
spel
ling,
with
freq
uent
la
pses
.
•usi
ng s
ome
conv
entio
nal
spel
ling,
but
laps
es im
pede
un
ders
tand
ing.
2011 English — Paper Two Part B — Question book 23
Qu
esti
on
3 —
Po
etry
(co
nti
nu
ed)
Crit
erio
nA
BC
DE
Kno
wle
dge
and
appl
icat
ion
of th
e co
nstr
ucte
dnes
s of
te
xts
The
cand
idat
e ha
s de
mon
stra
ted
know
ledg
e of
the
way
s in
whi
ch te
xts
are
sele
ctiv
ely
cons
truc
ted
and
read
by:
•tho
roug
hly
exam
inin
g ho
w
disc
ours
es in
text
s sh
ape
and
are
shap
ed b
y la
ngua
ge c
hoic
es
•exa
min
ing
how
dis
cour
ses
in te
xts
shap
e an
d ar
e sh
aped
by
lang
uage
ch
oice
s
•exp
lain
ing
how
dis
cour
ses
in te
xts
shap
e an
d ar
e sh
aped
by
lang
uage
ch
oice
s
•ide
ntify
ing
som
e w
ays
lang
uage
cho
ices
are
sh
aped
by
disc
ours
es
•eva
luat
ing
how
cul
tura
l as
sum
ptio
ns, v
alue
s,
belie
fs a
nd a
ttitu
des
unde
rpin
text
s
•exa
min
ing
how
cul
tura
l as
sum
ptio
ns, v
alue
s,
belie
fs a
nd a
ttitu
des
unde
rpin
text
s
•ide
ntify
ing
and
expl
aini
ng
how
cul
tura
l ass
umpt
ions
, va
lues
, bel
iefs
and
at
titud
es u
nder
pin
text
s
•ide
ntify
ing
som
e of
the
way
s cu
ltura
l ass
umpt
ions
, va
lues
, bel
iefs
and
at
titud
es u
nder
pin
text
s
•som
etim
es id
entif
ying
so
me
attit
udes
and
bel
iefs
in
text
s
•mak
ing
subt
le a
nd co
mpl
ex
dist
inct
ions
whe
n ev
alua
ting
repr
esen
tatio
ns
of c
once
pts
and
of th
e re
latio
nshi
ps a
nd id
entit
ies
of in
divi
dual
s, g
roup
s,
times
and
pla
ces.
•mak
ing
fine
dist
inct
ions
w
hen
eval
uatin
g re
pres
enta
tions
of
conc
epts
and
of t
he
rela
tions
hips
and
iden
titie
s of
indi
vidu
als,
gro
ups,
tim
es a
nd p
lace
s.
•mak
ing
broa
d di
stin
ctio
ns
whe
n id
entif
ying
and
ex
plai
ning
repr
esen
tatio
ns
of c
once
pts
and
of th
e re
latio
nshi
ps a
nd id
entit
ies
of in
divi
dual
s, g
roup
s,
times
and
pla
ces.
•mak
ing
gene
ral d
istin
ctio
ns
whe
n id
entif
ying
re
pres
enta
tions
of
conc
epts
and
of t
he
rela
tions
hips
and
iden
titie
s of
indi
vidu
als,
gro
ups,
tim
es a
nd p
lace
s.
•mak
ing
very
gen
eral
di
stin
ctio
ns w
hen
iden
tifyi
ng re
pres
enta
tions
of
con
cept
s an
d of
the
rela
tions
hips
and
iden
titie
s of
indi
vidu
als,
gro
ups,
tim
es a
nd p
lace
s.
24 2011 English — Paper Two Part B — Question book
Acknowledgments
The Scavenger, www.thescavenger.net.
Dawe, Bruce, “Drifters”, “The Family Man”; Wright, Judith, “At Cooloola”; Hodgins, Philip, “Shooting the Dogs”; Noonuccal, Oodgeroo, “Last of his Tribe”, in J Tranter and P Mead (eds), 1991, The Penguin Book of Modern Australian Poetry, Penguin Books, Melbourne.
Paterson, AB (“Banjo”), “A Bush Christening”; Neilson, John Shaw, “The Poor, Poor Country”, in M Cook (ed), 2007, Our Country: Classic Australian Poetry (from the Colonial Ballads to Paterson & Lawson), Little Hills Press Pty Ltd, Sydney.
Davis, Jack, “Aboriginal Australia”; Hodgins, Philip, “The Land Itself”; Walwicz, Ania, “Australia”, in P Goldsworthy (ed), 2008, True Blue? On being Australian, Allen and Unwin, Sydney.
Thiele, Colin, “Bird in the classroom”; Rush, Philip, “Terra nullius”; Slessor, Kenneth, “Beach burial”; Harwood, Gwen, “In the park”, in E Hamilton and R Farr, 2006, Poetry Unlocked: An Anthology Arranged in Themes, Farr Books, Brisbane.
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