20proverbs proverbs - rice universityme.rice.edu/~ylinrice/download/20proverbs.cuv.nkj.pdf ·...
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20Proverbs
��� Proverbs
001:001 ���������������� ���� �����001:001 The proverbs of Solomon the son of David, king of Israel:001:002 ���������������� �! �#"�$�%�& � ��'(�001:002 To know wisdom and instruction, to perceive the words of
understanding,001:003 ����)�*�+-,/.����/+-0/1�+�2�3�+�4�5��# �! �001:003 to receive the instruction of wisdom, Justice, judgment, and
equity;001:004 ��6���7�8�+���9�:���;�<�=���>�? �001:004 to give prudence to the simple, to the young man knowledge and
discretion -001:005 ��������@�A�+�B�C�D(E � ��F�8#����G/��> �001:005 A wise man will hear and increase learning, and a man of
understanding will attain wise counsel,001:006 ����8IH ��� ��J�K/+-L/��������� ��M ��N '(�001:006 to understand a proverb and an enigma, the words of the wise and
their riddles.001:007 O�P�Q���R�S�<�=���T�U � 6�V���W�X������� �! �001:007 The fear of the LORD is the beginning of knowledge, but fools
despise wisdom and instruction.001:008 Y��+���@�Z�[�\��# �!�+�]�^�_�`�Z�a�\��#b�c �edgf�h�i�j(k001:008 My son, hear the instruction of your father , and do not forsake
the law of your mother;001:009 l�m�n�� h m�Z�o�p��#R�q�+�r�p��#s�t �001:009 for they will be graceful ornaments on your head, and chains
about your neck.001:010 Y��+�u���v�w�x�Z�+�Z�]�^�y�z �001:010 My son, if sinners entice you, do not consent.001:011 {�|�v�}�+�Z�~�Y�|��#��+�Y�|���������������+����/����������� �001:011 If they say, "Come with us, let us lie in wait to shed blood; Let
us lurk secretly for the innocent without cause;001:012 Y�|���������+���{�|�������� � {�|����#�����#��+���Y�|����#��� �001:012 let us swallow them alive like Sheol, and whole, like those who
go down to the Pit;001:013 Y�|�������������+-�/�������# �¡�¢�£ �001:013 we shall find all kinds of precious possessions, we shall fill
our houses with spoil;001:014 Z�~�Y�|���¤�� "�� Y�|�¥/¦�§���¨�© �001:014 cast in your lot among us, let us all have one purse" -001:015 Y��+�]���~�{�|��#ª�§�« �#¬� Z�®�¯/{�|��#° �001:015 my son, do not walk in the way with them, keep your foot from
their path;001:016 l�m�{�|���®/±�²�ª�u�+�{�|�³�´/�����#� �001:016 for their feet run to evil, and they make haste to shed blood.001:017 ����µ�¶/+�·� �¸�¹�º�»�¼�]�½�¾ �001:017 Surely, in vain the net is spread in the sight of any bird;001:018 n�¿�������+�S�mÁÀÂ�(Ã�� � �/��S�mÁÀÂ�(Ã�Ä �001:018 but they lie in wait for their own blood, They lurk secretly for
their own lives.001:019 Å�Æ/Ç�È�É���+���ª���°�+�Ê�S���Ë � n�Æ/Ç���Ì�+�Í�Î�����È�Ï���Ä �001:019 So are the ways of everyone who is greedy for gain; It takes away
the life of its owners.001:020 ����¹�Ð�Ñ�p�Ò�Ó�+�¹�Ô�Õ#)�Ö�× �001:020 Wisdom calls aloud outside; she raises her voice in the open
squares.001:021 ¹�Ø�Ù#Ð�o�Ó�Ú�+�¹�Û(��Ü�+�¹�Û�Ý#Ö�Þ ��'(�001:021 She cries out in the chief concourses, at the openings of the
gates in the city she speaks her words:001:022 }�Z�|�6�ß���à�á�6�ß/+�â�ã/��à�ä�â�ã�+�6�å/��æ�u�<�=�+���ç�è�é�ê �001:022 "How long, you simple ones, will you love simplicity? For
scorners delight in their scorning, and fools hate knowledge.001:023 Z�|�ë�l#Y��#ì�í�î#ï � Y����/Y��#7�ð�ñ�Z�|�+-�/Y��#ò i�ó Z�| �001:023 Turn at my reproof; Surely I will pour out my spirit on you; I
will make my words known to you.001:024 Y�Ò�ô�Z�|�]�õ�@�z � Y�ö/÷�+�����ø�ù �001:024 Because I have called and you refused, I have stretched out my
hand and no one regarded,001:025 ú�û�`�Y�§�ü(�#ý�þ�+�]�õ�.�Y��#ì�í �001:025 because you disdained all my counsel, and would have none of my
reproof,001:026 Z�|�ÿ�����+�Y���Ö�������ç�Z�|�+�Y��� �� �001:026 I also will laugh at your calamity; I will mock when your terror
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20Proverbs
comes,001:027 ����������� ������ ��������� �������� � ���������� �!��001:027 when your terror comes like a storm, and your destruction comes
like a whirlwind, when distress and anguish come upon you.001:028 "�#� �$�% &'�� '()*+���, -/.�01'�� (0)2��001:028 "Then they will call on me, but I will not answer; they will seek
me diligently, but they will not find me.001:029 3 4��5678�� )9:;<�=�>?��001:029 Because they hated knowledge and did not choose the fear of the
LORD,001:030 )�@ '�.�AB�� CD'E�-/.�FG��001:030 they would have none of my counsel and despised all my reproof,001:031 H/IJ$�KMLON�.�PQ�� RSTLVU�.�W�X/�001:031 therefore they shall eat the fruit of their own way, and be
filled to the full with their own fancies.001:032 YZ�[\�]�� $�^�_` ���Y a�[b�c�� $d/_Je��001:032 For the turning away of the simple will slay them, and the
complacency of fools will destroy them;001:033 f�g�@ h'�.�� $bijk�� lmb�n�� )o��p/�001:033 but whoever listens to me will dwell safely, and will be secure,
without fear of evil."
002:001 'q�� �r�s�t'�.�u�v��`w�x'ley��002:001 My son, if you receive my words, and treasure my commands within
you,002:002 z�{�@ |�}�� ~�&����002:002 so that you incline your ear to wisdom, and apply your heart to
understanding;002:003 % &������`����&�����002:003 yes, if you cry out for discernment, and lift up your voice for
understanding,002:004 01��01�Q��`��&�����&�� ��.�����002:004 If you seek her as silver, and search for her as for hidden
treasures;002:005 �������;<�=�>?�� l/IJ�8���002:005 then you will understand the fear of the LORD, and find the
knowledge of God.002:006 3 4=�>?���[|�}���78>����� ������������002:006 For the LORD gives wisdom; from His mouth come knowledge and
understanding;002:007 ����[�w/���|�}�� ���4� ��.�[¡¢£��002:007 He stores up sound wisdom for the upright; He is a shield to
those who walk uprightly;002:008 4�¤¥�¦§ ¨�[�.�©�� ª«¬;[�.J]/�002:008 He guards the paths of justice, and preserves the way of His
saints.002:009 �$����O®�¯���§ ¨�� ���� E�-/.�°�]/�002:009 Then you will understand righteousness and justice, equity and
every good path.002:010 |�}�$±�������.�²¤/IJ78�4�³��002:010 When wisdom enters your heart, and knowledge is pleasant to your
soul,002:011 X�´�$ªµ��������$¥�¦����002:011 discretion will preserve you; Understanding will keep you,002:012 ¤¶�·¸6�]��º¹»6�]�¼¡6[�.J]�½J·¸¾¿�À�Á�.�[��002:012 to deliver you from the way of evil, from the man who speaks
perverse things,002:013 "�Â[ÃÄ���.�©�� ��Å�ÆÇ�.J]��002:013 from those who leave the paths of uprightness to walk in the ways
of darkness;002:014 9È¡6�� 9:6[�.�¿�É/�002:014 who rejoice in doing evil, and delight in the perversity of the
wicked;002:015 Ê��.J]/Ë�Ì�Í`� Ê��.�©!Î�É/�002:015 whose ways are crooked, and who are devious in their paths;002:016 |�}�¤¶��Ï�¸ÐÑ�� �Ò�"�ÓÔ�ÕÖ�.�×�Ø��002:016 to deliver you from the immoral woman, from the seductress who
flatters with her words,002:017 �¸ÄÙÚ�.�ÛÜ�� Ý�Þ���.�ßà��002:017 who forsakes the companion of her youth, and forgets the covenant
of her God.002:018 ��.�á�â�±ãä�� ��.�©Î/å�æç�002:018 for her house leads down to death, and her paths to the dead;002:019 è�����"�éê�.�)lë�ì�� l)�í�î�e�.�©��002:019 none who go to her return, nor do they regain the paths of life -002:020 |�}�$ï��°[�.J]���¦�¯[�.�©��002:020 so you may walk in the way of goodness, and keep to the paths of
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righteousness.002:021 ��������������� ���������������������002:021 For the upright will dwell in the land, and the blameless will
remain in it;002:022 ������������������� �����! "��002:022 but the wicked will be cut off from the earth, and the unfaithful
will be uprooted from it.
003:001 #�$�%'&�(�)�*�# �+�, �.-0/�1�2�3�4�5�6�(�7�89# �:; �003:001 My son, do not forget my law, but let your heart keep my
commands;003:002 <'=9>���?@�A CBED�%�F9; �G�H�%'I�JK�%'L�M�5 �003:002 for length of days and long life and peace they will add to you.003:003 &�N�O�P9Q�RS�T�U95 ��(�V���5�W�X���%'Y���5�6�Z�� �003:003 let not mercy and truth forsake you; bind them around your neck,
write them on the tablet of your heart,003:004 [�\�%'5�����]�^����_9`�a�b�c�%'��d e��003:004 and so find favor and high esteem in the sight of God and man.003:005 5�(�f�6�g�h�i9^�j�%'&�N�k�lnmpo� �d e��003:005 Trust in the LORD with all your heart, and lean not on your own
understanding;003:006 ��5�q�rs�t �u���%'v�(�w�x�>�%'>���2�y'5 �z �003:006 in all your ways acknowledge Him, and He shall direct your paths.003:007 &�({mp|p=9��}�~���(�����i9^�j�%p�T���u �003:007 Do not be wise in your own eyes; fear the LORD and depart from
evil.003:008 [������95 �����%p���5 '�'���003:008 It will be health to your flesh, and strength to your bones.003:009 5�(�|�����%'^�q�r����� �����%'����i9^�j �003:009 Honor the LORD with your possessions, and with the firstfruits of
all your increase;003:010 [�\�%'5 ����%'���������C%'5 ����C%'��������� �003:010 so your barns will be filled with plenty, and your vats will
overflow with new wine.003:011 #�$�%'5�&�N�����i9^�j ���3�% -0/�1�¡��C4�¢�&�N�£�¤> �¥�¦ �003:011 My son, do not despise the chastening of the LORD, nor detest His
correction;003:012 <'=�i9^�j�s�Q 9%'>���¥�¦ ����§�¨�©�¥�¦�s�ª�Q �$�D �003:012 for whom the LORD loves He corrects, just as a father the son in
whom he delights.003:013 «�}�~%'«�d e� 9%'[�����=9��¬��003:013 Happy is the man who finds wisdom, and the man who gains
understanding;003:014 <'=9«�}�~'®�«�¯�D�%p°±�²�³�§�´�µ �003:014 for her proceeds are better than the profits of silver, and her
gain than fine gold.003:015 ¶�·�¸¹-0/�1�º�»�¼�4�»�½ ��5�q�rs�ª�Q 9%'v�&�¾¿¶ÁÀ��003:015 She is more precious than rubies, and all the things you may
desire cannot compare with her.003:016 >�Â�Ã���@�Ä ��ÅÃ���Æ9½ �003:016 Length of days is in her right hand, in her left hand riches and
honor.003:017 > �ÇÈ�K�É�%'> �z���È�JK �003:017 Her ways are ways of pleasantness, and all her paths are peace.003:018 >�I�Ê�89> �1�F9;�Ë ��Ê�x�> �Ì�Í���¬��003:018 She is a tree of life to those who take hold of her, and happy
are all who retain her.003:019 i9^�j�|�}�~9Î�� �|�d e�x�Ï �003:019 The LORD by wisdom founded the earth; by understanding He
established the heavens;003:020 |�Ð�Ñ�O�Ò�ÓÔ�U%'O�Ï�Õ9Ö�×�ØÙ �003:020 by His knowledge the depths were broken up, and clouds drop down
the dew.003:021 #�$�%'(�7�89Ú�}�~9^�Û�Ü���&�N�O�>�T�U95 '_ÞÝß�003:021 My son, let them not depart from your eyes - keep sound wisdom
and discretion;003:022 [�\�%'>���1�5 'F9;�%'W�X �à�á��003:022 so they will be life to your soul and grace to your neck.003:023 5�â�ã���t�z�%'&�ä�å�æ��003:023 Then you will walk safely in your way, and your foot will not
stumble.003:024 5�ç×�%'��&�èé ��5�çCê�%�ë9«�ì�í �003:024 When you lie down, you will not be afraid; yes, you will lie down
and your sleep will be sweet.003:025 î���ï Áðòñ�%'&�(�ó�é ������ôõ�ö�%'¢�&�(�ñ�è��003:025 Do not be afraid of sudden terror, nor of trouble from the wicked
when it comes;
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20Pr over bs
003: 026 ��������������� ���������������������������� �003: 026 f or t he LORD wi l l be your conf i dence, and wi l l keep your f oot
f r om bei ng caught .003: 027 �!�"�#�$�%���&�' (���)�*�+ (�, - .0/�1�2���3�4�$��003: 027 Do not wi t hhol d good f r om t hose t o whom i t i s due, when i t i s i n
t he power of your hand t o do so.003: 028 /�5�"�# 6�7���(���) 8�9�:�; (�< =�(�>�?�@�A (�B���C���003: 028 Do not say t o your nei ghbor , " Go, and come back, and t omor r ow I
wi l l gi ve i t , " when you have i t wi t h you.003: 029 ���9�: (�D�E��F�G�H�I (����)�J�K�L����003: 029 Do not devi se evi l agai nst your nei ghbor , f or he dwel l s by you
f or saf et y ' s sake.003: 030 3�M�N�O�L�P� (���)�Q�R�P���S�T��003: 030 Do not s t r i ve wi t h a man wi t hout cause, i f he has done you no
har m.003: 031 ��) U�V�W�X���3 (�Y���) Z�[����$���\��003: 031 Do not envy t he oppr essor , and choose none of hi s ways;003: 032 ����] ^�3��������� _�`���a�b�3������c�d��003: 032 f or t he per ver se per son i s an abomi nat i on t o t he LORD, but Hi s
secr et counsel i s wi t h t he upr i ght .003: 033 ������e f�`�3���g hi(kj�l�P�m�3���I���003: 033 The cur se of t he LORD i s on t he house of t he wi cked, but He
bl esses t he habi t at i on of t he j ust .003: 034 � n�o /�p n�o���3 (kj�q�C�r�s���3��003: 034 Sur el y He scor ns t he scor nf ul , but gi ves gr ace t o t he humbl e.003: 035 t�u�3���v�w�x�y���z�{�3�|�}�Y�7���~����003: 035 The wi se shal l i nher i t gl or y, but shame shal l be t he l egacy of
f ool s.
004: 001 ������(�� ����c������ (�����2�����>��004: 001 Hear , my chi l dr en, t he i nst r uct i on of a f at her , and gi ve
at t ent i on t o know under st andi ng;004: 002 ��B��C������(���p���������)�����B��������������������004: 002 f or I gi ve you good doct r i ne: do not f or sake my l aw.004: 003 B�E���c���������� (�E���c�� ���������� �¡��004: 003 When I was my f at her ' s son, t ender and t he onl y one i n t he s i ght
of my mot her ,004: 004 ��c�����B�; (����� ¢�£�B���¤ ¥i(k¦ ��B���§�¨ (�©�2 ¢�ª��004: 004 He al so t aught me, and sai d t o me: " Let your hear t r et ai n my
wor ds; keep my commands, and l i ve.004: 005 ��2�t�u�(���2���>�����)�«�£ (�Y���)�¬���B®k����¤ ¥��004: 005 Get wi sdom! Get under st andi ng! Do not f or get , nor t ur n away f r om
t he wor ds of my mout h.004: 006 ��)�����t�u�(�t�u�,�¯�°������±�� (���,�������004: 006 Do not f or sake her , and she wi l l pr eser ve you; l ove her , and she
wi l l keep you.004: 007 t�u���²����³���2�t�u ��E��� ´��2�µ�¶�(���2���>���������·���
´��2���<�¸���>��004: 007 Wi sdom i s t he pr i nc i pal t hi ng; t her ef or e get wi sdom. And i n al l
your get t i ng, get under st andi ng.004: 008 |�¹�t�u�(���,�º��|�}���»�¼�t�u�(���,�º��x�y��004: 008 Exal t her , and she wi l l pr omot e you; she wi l l br i ng you honor ,
when you embr ace her .004: 009 ��� ½���¾�O�E��¿�À (�Á�y�Â�Ã�C���004: 009 She wi l l pl ace on your head an or nament of gr ace; a cr own of
gl or y she wi l l del i ver t o you. "004: 010 B�¡ (��� ��w�B���¤ ¥i(�,���Ä�Å�Æ�Ç��004: 010 Hear , my son, and r ecei ve my sayi ngs, and t he year s of your l i f e
wi l l be many.004: 011 B�È����� É�t�u ��Êi(�Ë Ì��$�a�b���\��004: 011 I have t aught you i n t he way of wi sdom; I have l ed you i n r i ght
pat hs.004: 012 �$ Éi(k��Í�����Î Ï Ð ���Ñ�Ò (�Y���Î�Ó�Ô��004: 012 When you wal k, your s t eps wi l l not be hi nder ed, and when you r un,
you wi l l not s t umbl e.004: 013 ��Õ�Ö�� ×i(���)�Ø Ù���� -�Ú���(������������Û�§��004: 013 Take f i r m hol d of i nst r uct i on, do not l et go; keep her , f or she
i s your l i f e.004: 014 ��)�$�`�3���\�����) ��3�����004: 014 Do not ent er t he pat h of t he wi cked, and do not wal k i n t he way
of ev i l .004: 015 ��Ý Þi(���)�ß�à�����á�â�ã�<��004: 015 Avoi d i t , do not t r avel on i t ; t ur n away f r om i t and pass on.004: 016 ä�å�3�"���$�` (���2�æ�ç�����º�3�Ó�Ô ( æ�è���H��004: 016 For t hey do not s l eep unl ess t hey have done evi l ; and t hei r s l eep
i s t aken away unl ess t hey make someone f al l .004: 017 ��������³0é�`�ê�ëi( ³�W�X ì�í��
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20Proverbs
004:017 For they eat the bread of wicke dness, and drink the wine ofviolence.
004:018 ������������ ���������������������������004:018 But the path of the just is like the shining sun, that shines
ever brighter unto the perfect day.004:019 �����! ��� �"�#�%$�&!'�(�)!*�+�,�-��004:019 The way of the wicked is like darkness; They do not know what
makes them stumble.004:020 .�/�0�1�23�.���4�5�6�73�.���8�9��004:020 My son, give attention to my words; incline your ear to my
sayings.004:021 :�'�;�<�=���>@?A��0�B�C�D�=�2�E��004:021 Do not let them depart from your eyes; keep them in the midst of
your heart;004:022 )�F�G�H�I����J�G�K�L�M�N�G�K�O�P�Q��SR�T��004:022 For they are life to those who find them, and health to all their
flesh.004:023 =�0�U�V�=�2�W�X�U�V�Y�Z��\[^]�_�=�0�Z�Z�U�V�=�2�`�)�F�Y�L��ab �c�de2�f�g��004:023 Keep your heart with all diligence, for out of it spring the
issues of life.004:024 =�0h�i�j�k��Sl!�m�n�o�p���q�004:024 Put away from you a deceitful mouth, and put perverse lips far
from you.004:025 =���>@?e�0�r!s�t�u�=���>�vw[yx�z�_�{�`�|r!s���}��004:025 Let your eyes look straight ahead, and your eyelids look right
before you.004:026 0�~���=�������������=�Y�Z��! ��004:026 Ponder the path of your feet, and let all your ways be
established.004:027 '�;���re������0���=��!��<���j����004:027 Do not turn to the right or the left; remove your foot from evil.
005:001 .�/�0�1�2�.������8�9S�6�73�.�������4�5��005:001 My son, pay attention to my wisdom; lend your ear to my
understanding,005:002 F�0���=���V�����q���U�B�(����005:002 that you may preserve discretion, and that your lips may keep
knowledge.005:003 )�F�������q���������I��Sl����������005:003 For the lips of an immoral woman drip honey, and her mouth is
smoother than oil;005:004 ������������ �¡�¢�£�¤���¥��005:004 but in the end she is bitter as wormwood, sharp as a two-edged
sword.005:005 I��!�S���¦�§�¨���I���©�ª�«�¬���005:005 Her feet go down to death, her steps lay hold of hell.005:006 ®!¯�I�°�'�HL�M���±��! ���I�����²�³�'���$�&e´�'�(� ��005:006 Lest you ponder her path of life - her ways are unstable; you do
not know them.005:007 µ�¶�·��¸�D�03�¹�.�'�;�<�m�.ºl�E���8��005:007 Therefore hear me now, my children, and do not depart from the
words of my mouth.005:008 =�»�¼��! �0�<�I�½S�'�;�J�¾�I���¿�À��005:008 Remove your way far from her, and do not go near the door of her
house,005:009 Á�Â�Ã�=���Ä�Å�Æ�Ç���Ã�=���È�É�Æ�ÊË�����005:009 lest you give your honor to others, and your years to the cruel
one;005:010 Á�Â�Ì���Í�G�=���Î�Ï�=�Ð�Ñ�G�Ò����Ó�¦�Ì�����Ô��005:010 lest aliens be filled with your wealth , and your labors go to
the house of a foreigner;005:011 ��Õ�=�{�Öe×�Ø�Q�Ù�Ú�=�J�ÛÜ�005:011 and you mourn at last, when your flesh and your body are
consumed,005:012 Ý�.�Þ�+�ß���à�áS�2�E�â�ã�ä�å005:012 and say: "How I have hated instruction, And my heart despised
reproof!005:013 æ�'3�¹�.�ç�è���8�N�'�6�73�é�ê�à�.������005:013 I have not obeyed the voice of my teachers, nor inclined my ear
to those who instructed me!005:014 .�D�ë�ì�í�î�ï�ð�D�ñ�ò���E��005:014 I was on the verge of total ruin, in the midst of the
congregation and assembly."005:015 =�0ó�$�&!ô�E���õ�ö÷$�&!ø�í���ù�õ��005:015 Drink water from your own cistern, and running water from your
own well.
Page: 5
20Proverbs
005:016 ������������ ��������������������������005:016 Should your fountains be dispersed abroad, streams of water in
the streets?005:017 ����������� �"!��#�����$�%��005:017 Let them be only your own, and not for strangers with you.005:018 &�'���������(�)*��&�+�,���-�.�/�0���1��005:018 Let your fountain be blessed, and rejoice with the wife of your
youth.005:019 2�3��4���5�6 �"�+���7�6���8�2���9�:;�"'�� <�<"=�>*��2���4�?;�
'���@�@�A�B��005:019 As a loving deer and a graceful doe, let her breasts satisfy you
at all times; and always be enraptured with her love.005:020 C�D �"��E�F�A�B�G�H ��E�F�I���J ��9�:*�005:020 For why should you, my son, be enraptured by an immoral woman,
and be embraced in the arms of a seductress?005:021 K"E���/�L��NM;�"O���P�Q�R�S�T���2�U�V�W�����X*��Y��005:021 For the ways of man are before the eyes of the LORD, and He
ponders all his paths.005:022 Z���[�\^]`_���a�b�c�d���2�[�\^]`_���a�Z�3�e�f�g�h��005:022 His own iniquities entrap the wicked man, and he is caught in the
cords of his sin.005:023 2�K�!�i�j�k;�"l�[�m�n���o�K"p�q�r�s �"[�t�u�v�Y��005:023 He shall die for lack of instruction, and in the greatness of his
folly he shall go astray.
006:001 C�D �"��w�E"x�y�z�{ �"|�����} ~��006:001 My son, if you become surety for your friend, if you have shaken
hands in pledge for a stranger,006:002 ��l�\��`��������g�d �"\�����������c�d��006:002 you are snared by the words of your own mouth; you are taken by
the words of your mouth.006:003 C�D �"� �`����x�y������"l �"����L �`����^]`_�����&^]�� �"�����
���Nx�y��006:003 So do this, my son, and deliver yourself; for you have come into
the hand of your friend: go and humble yourself; plead with your friend.
006:004 !�&������"S����"�;�"!�&������"S���� ���006:004 Give no sleep to your eyes, nor slumber to your eyelids.006:005 &��^]`_"�"3�6������������ �"3������� ����������006:005 Deliver yourself like a gazelle from the hand of the hunter, and
like a bird from the hand of the fowler.006:006 ¡�¢���£��"����¤�¥�¦�§*��¨�z �"l��©�ª�« �006:006 Go to the ant, you sluggard! Consider her ways and be wise,006:007 ¦�§�¬��®�¯ �"¬��°�± �"¬��²�³ �006:007 which, having no captain, overseer or ruler,006:008 ´Nµ���¶�·�¸�¹�º�» �"��¼�½ <"¾�¿�À�º��006:008 provides her supplies in the summer, and gathers her food in the
harvest.006:009 ¡�¢���£��"��&���Á� <�Ã�����F <���Ä Ã��006:009 How long will you slumber, O sluggard? When will you rise from
your sleep?006:010 Å���Æ�<��"� ��Æ�<��`I�Ç���È;É�Æ�<��006:010 A little sleep, a little slumber, a little folding of the hands
to sleep -006:011 ���NÊ Ë�l�[�3�Ì�Í�Î�Ï �"���NÐ�Ñ�Ò�Ó�Ô�Õ�Ö�����Ï�Á �006:011 so shall your poverty come on you like a robber, and your need
like an armed man.006:012 ×�Ø*��Z�Ù �"L�¨�l�%�Ú�Û*�;�`�006:012 A worthless person, a wicked man, walks with a perverse mouth;006:013 %�S"Ü�Ý �"%�Þ�ß�à �"%�á�â"ã*�006:013 he winks with his eyes, he shuffles his feet, he points with his
fingers;006:014 ä���Ú�Û;�"@�å�Z�æ;�"ç�è�é�ê��006:014 perversity is in his heart, he devises evil continually, he sows
discord.006:015 /*ëNì�í�[�î�ï ð�Á�2�ñ ��2�[ ò"ó�ô�õ�×�ö��÷ �006:015 Therefore his calamity shall come suddenly; suddenly he shall be
broken without remedy.006:016 P�Q�R�/�ø�Z����ù�� �`ú�2�ä�/�û�Z��Nü��ý����006:016 These six things the LORD hates, yes, seven are an abomination to
him:006:017 l�þ�ÿ����"S���������� �"��×������� �006:017 A proud look, a lying tongue, hands that shed innocent blood,006:018 �Næ�Z����ä �� ���L�Z��NÞ;�006:018 a heart that devises wicked plans, feet that are swift in running
to evil,006:019 �������������;��������ç�è�é�ê������
Page: 6
20Pr over bs
006: 019 a f al se wi t ness who speaks l i es, and one who sows di scor d amongbr et hr en.
006: 020 �������������� �������������������� ���������� ��!�"�#%$006: 020 My son, keep your f at her ' s command, and do not f or sake t he l aw of
your mot her .006: 021 ��&�'�(��)�*���+�(��,�*��006: 021 Bi nd t hem cont i nual l y upon your hear t ; t i e t hem ar ound your neck.006: 022 �-/.0��1�2�3/4����/506���1�2�7�����8�9���1�2�:�/;�<��006: 022 When you r oam, t hey wi l l l ead you; when you s l eep, t hey wi l l keep
you; and when you awake, t hey wi l l speak wi t h you.006: 023 =�>�����?/@0�����A� ��!�"�#%$�?�B���C/D%��E�F�?G�����H%�006: 023 For t he commandment i s a l amp, and t he l aw i s l i ght ; r epr oof s of
i nst r uct i on ar e t he way of l i f e,006: 024 I�7�/J���K�L��MJ���NO�P�Q���R�S��006: 024 t o keep you f r om t he evi l woman, f r om t he f l at t er i ng t ongue of a
seduct r ess.006: 025 �)�T�����U�V�1���W�X���Y�����Z�1���[�\�]�3�006: 025 Do not l ust af t er her beaut y i n your hear t , nor l et her al l ur e
you wi t h her eyel i ds.006: 026 =�>�^O�I�_�`�a�b�c�d/e0��f�L�g�h�`�i�j���G����006: 026 For by means of a har l ot a man i s r educed t o a cr ust of br ead;
and an adul t er ess wi l l pr ey upon hi s pr eci ous l i f e.006: 027 `�k/l�m/n�o���p�qsrtI��/u0v�006: 027 can a man t ake f i r e t o hi s bosom, and hi s c l ot hes not be bur ned?006: 028 `�k�(�o�w�*/.0�MxyrtI���z�v�006: 028 Can one wal k on hot coal s, and hi s f eet not be sear ed?006: 029 /{�|�}�~�������Y�?����������/{�1�������������006: 029 So i s he who goes i n t o hi s nei ghbor ' s wi f e; whoever t ouches her
shal l not be i nnocent .006: 030 ��=���������������`�������1��006: 030 Peopl e do not despi se a t hi ef i f he st eal s t o sat i s f y hi msel f
when he i s s t ar v i ng.006: 031 k�Z���0��1�2��/��������2/����T������������/���%�006: 031 Yet when he i s f ound, he must r est or e sevenf ol d; he may have t o
gi ve up al l t he subst ance of hi s house.006: 032 :�L�`�-�f�������?�������-��� �����2/¡�¢G����006: 032 Whoever commi t s adul t er y wi t h a woman l acks under st andi ng; he who
does so dest r oys hi s own soul .006: 033 1�2��/£�¤���2�Z�¥�¦���1���§�¨���©/ª�«��006: 033 Wounds and di shonor he wi l l get , and hi s r epr oach wi l l not be
wi ped a way.006: 034 =�>�`���¬����®�¯�°�±���²�³���´�µ��/¶���·�¸%�006: 034 For j eal ousy i s a husband' s f ur y; t her ef or e he wi l l not spar e i n
t he day of vengeance.006: 035 ¹�º�»�¼���1����/½%���¾/¿�À�Á�Â�Ã���1�Y���Ä/Å�Æ%�006: 035 He wi l l accept no r ecompense, nor wi l l he be appeased t hough you
gi ve many gi f t s .
007: 001 ��������/Ç�������È/É0�M��������Ê/Ë�Ì�(�)��007: 001 My son, keep my wor ds, and t r easur e my commands wi t hi n you.007: 002 Ç���������Ê���Í�©/Ë�Î���7�����������Ï� ��!�"�#%$�Ð�Ñ�7��[�T��Ò `��007: 002 Keep my commands and l i ve, and my l aw as t he appl e of your eye.007: 003 '�(��"�S�*���Ó�(��)�Ô�*��007: 003 Bi nd t hem on your f i nger s; wr i t e t hem on t he t abl et of your
hear t .007: 004 Õ�Ö×�Ø����?�����Ù�Ú���Û0Ü�Ý�Þ�>���� �`��007: 004 Say t o wi sdom, " You ar e my s i s t er , " and cal l under st andi ng your
near est k i n,007: 005 1�Í�7�/J���f�L��MJ���Ø/P�Q�ß���NO��007: 005 t hat t hey may keep you f r om t he i mmor al woman, f r om t he
seduct r ess who f l at t er s wi t h her wor ds.007: 006 �%à�(���á�â���ã�ä%å���æ��ã�ç�~�è��Mé�N�ê�ë��007: 006 For at t he wi ndow of my house I l ooked t hr ough my l at t i ce,007: 007 ìí�î�`%å���ï�ð�`�T���ñ�Þ���c�ò�������ï�ð�`��007: 007 and saw among t he s i mpl e, I per cei ved among t he yout hs, a young
man devoi d of under st andi ng,007: 008 æ�ó�*�ô�õ��M.�{�f�L���öø÷���ù/é�ú�1�����û�ü��007: 008 passi ng al ong t he st r eet near her cor ner ; and he t ook t he pat h t o
her house007: 009 (/ýsþ�����ÿ�*�����������������~�T��007: 009 i n t he t wi l i ght , i n t he eveni ng, i n t he bl ack and dar k ni ght .007: 010 ë�������c�ò�L�`�����1���?�^O����� �����������)����007: 010 And t her e a woman met hi m, wi t h t he at t i r e of a har l ot , and a
cr af t y hear t .007: 011 ��L�`��������������(���m������/x%�007: 011 She was l oud and r ebel l i ous, her f eet woul d not s t ay at home.
Page: 7
20Proverbs
007:012 ���������������������� �����������������007:012 At times she was outside, at times in the open square, lurking at
every corner.007:013 ���������� ��!�"�#�$�&%�'�(�)�*�"�+�007:013 So she caught him and kissed him; with an impudent face she said
to him:007:014 ,�-�.���/�0�1���2�3�4�576�/�8�97:�;��007:014 "I have peace offerings with me; today I have paid my vows.007:015 <�=��/�>�?�@�A�B��CED�F�B�:�G�&H�I�J�F�6�B��007:015 So I came out to meet you, diligently to seek your face, and I
have found you.007:016 /7KML�N�O�P�Q�R��S�T�U�V�W�:�P�X�Y�&Z76�/�:M[7�007:016 I have spread my bed with tapestry, Colored coverings of Egyptian
linen.007:017 /�\�N�]�^��_�`��a�b��c�6�/�:�d��007:017 I have perfumed my bed with myrrh, aloes, and cinnamon.007:018 B�?��/�e�f7Khg�i�j�kl�m�nEo�p���/�e�f7KMq�=�#�j�r�s��007:018 Come, let us take our fill of love until morning; let us delight
ourselves with love.007:019 <�tE/�u�v�w���x��>�yMz�{�|��007:019 For my husband is not at home; he has gone on a long journey;007:020 "�}�~���������n��E��47��x��007:020 He has taken a bag of money with him, and will come home on the
appointed day."007:021 ����N�9���IE����"������N�����:�$���"���z��007:021 With her enticing speech she caused him to yield, with her
flattering lips she seduced him.007:022 ���� ������l��"�������������E�����\������E ������l� �¡�¢�£��007:022 Immediately he went after her, as an ox goes to the slaughter, or
as a fool to the correction of the stocks,007:023 m�¤�¥�¦E"�:�§��¨���©�ª�«E¬��®��¯�w�°�±³²µ´·¶M¸��007:023 till an arrow struck his liver. As a bird hastens to the snare,
he did not know it would take his life.007:024 ¹�R�º�&»���¼�½���/��¾�¿�½�/��&À�:�Á��007:024 Now therefore, listen to me, my children; pay attention to the
words of my mouth:007:025 B�:�¿��w�f�Â7ÃM����:MÄ7��w�¼�¬�"�:�Å�Æ��007:025 Do not let your heart turn aside to her ways, do not stray into
her paths;007:026 <�tEÇ�"�È�É�ÊEË�:�w�����Ç�"���Ì7:�Í�Î�Ï����007:026 for she has cast down many wounded, and all who were slain by her
were strong men.007:027 "�:�x�±���Ð�Ñ���|��Ò�nEÓ�Ô���Õ��007:027 Her house is the way to hell, descending to the chambers of
death.
008:001 Ö�×ÙØhw�Ú�ÛE�Ü�ÝÞØhw�ß�à��008:001 Does not wisdom cry out, and understanding lift up her voice?008:002 "���Ä�á�âE �:�ã������ä�å�|��çæ����008:002 She takes her stand on the top of the high hill, beside the way,
where the paths meet.008:003 ��è7yMá����è7y��M���è7yMé��ê�àE+�008:003 She cries out by the gates, at the entry of the city, at the
entrance of the doors:008:004 ¹� �ë��/�Ú�Û�B�e���/7Ãhì� �ß�à�008:004 "To you, O men, I call, and my voice is to the sons of men.008:005 +�����E �ë��B�e�¼�í�î�ï�Ý������E �ë��B�e�ð�¿�1�ÝÞñò�008:005 O you simple ones, understand prudence, and you fools, be of an
understanding heart.008:006 B�e�ð�½��<�/�¼�+�ó�ô�:�Á���/�õ�$E¼�ö�÷�m�:�ø��008:006 Listen, for I will speak of excellent things, and from the
opening of my lips will come right things;008:007 /�:l�ç¼�ß�>�ù�ú���/�:�$�û�ü�ý�ü��008:007 for my mouth will speak truth; wickedness is an abomination to my
lips.008:008 /��&À�:���þl�ÿ�±��������'���� �7�008:008 All the words of my mouth are with righteousness; nothing crooked
or perverse is in them.008:009 ��Ü�Ý�:�K&t�Ý������°���:�K&tE÷�m��008:009 They are all plain to him who understands, and right to those who
find knowledge.008:010 B�e�ð�¡�/�:������w�¡·ñh��������°������� �����008:010 Receive my instruction, and not silver, and knowledge rather than
choice gold;008:011 <�tEÖ�×���� �! ��"�#�$�%'&�(�ô���) *�f�+�j�:E�ÿ�w ,�!'��-7�008:011 for wisdom is better than rubies, and all the things one may
desire cannot be compared with her.
Page: 8
20Proverbs
008:012 ������������ ����������������������008:012 "I, wisdom, dwell with prudence, and find out knowledge and
discretion.008:013 ������������ �!�"�#�$%#��&%'�(���)�*���+�#�,����.-%/�021�3���4
������"�#�008:013 The fear of the LORD is to hate evil; pride and arrogance and the
evil way and the perverse mouth I hate.008:014 ��5����%����6�����7��8�9��7��5�:�;�008:014 Counsel is mine, and sound wisdom; I am understanding, I have
strength.008:015 <�=�>%��?@�A2�7B�=�>%��C�D�E2�008:015 By me kings reign, and rulers decree justice.008:016 =�F���G�H��JI%K�L�M217N�O�P���4�Q�>%��R�S2�008:016 By me princes rule, and nobles, all the judges of the earth.008:017 T��1�����U�T�V��W�M%��X��1���Y�����Z�008:017 I love those who love me, and those who seek me diligently will
find me.008:018 [�\�]�^� ����_%`17a�+�D�b�U� ���008:018 Riches and honor are with me, enduring riches and righteousness.008:019 �17c�d�e%f�g%h�7i�j�k�h����1�l7m�n%!�o�p�008:019 My fruit is better than gold, yes, than fine gold, and my revenue
than choice silver.008:020 �� �D�b�,%K�q��� �D�E217r�Ks7t�008:020 I traverse the way of righteousness, in the midst of the paths of
justice,008:021 u�T��17v�w�x�a���+�y�z�V�{1�|%}�008:021 that I may cause those who love me to inherit wealth, that I may
fill their treasuries.008:022 �������~%�1��%���� ����%��~%������������5�7��008:022 "The LORD possessed me at the beginning of His way, before His
works of old.008:023 ������������������5�I%�2�������2������008:023 I have been established from everlasting, from the beginning,
before there was ever an earth.008:024 ��5���������5����17�������2�J��l��008:024 When there were no depths I was brought forth, when there were no
fountains abounding with water.008:025 �2���2����C���������5��������2�J��l��008:025 Before the mountains were settled, before the hills, I was
brought forth;008:026 ������ %��5���~%��¡����£¢.¤���+�I%K17¥�¦����2�J��l��008:026 while as yet He had not made the earth or the fields, or the
primeval dust of the world.008:027 V���o�§����� �&%¨�7V� ��%©17ª«��J¬2l��®��008:027 When He prepared the heavens, I was there, when He drew a circle
on the face of the deep,008:028 K�u�¯�°�±%²���³�u����%´µ��008:028 when He established the clouds above, when He strengthened the
fountains of the deep,008:029 ��¶�·%Cl7�¸���u���¹�º%f�V17»�¼�����C���¡17½�¾2�008:029 When He assigned to the sea its limit, so that the waters would
not transgress His command, when He marked out the foundations of theearth,
008:030 &�¿����� �V�&%¨���À�Á��2Â�Â.��V���Ã�T���Ä�Ä� �V�©���Å%Æ��008:030 Then I was beside Him, as a master craftsman; and I was daily His
delight, rejoicing always before Him,008:031 Å%Æ� �V���Ç�È�É�Ê�Ë���¡���U�Ã�Ì�Ë� �I%Ç��Í��008:031 rejoicing in His inhabited world, and my delight was with the
sons of men.008:032 Î%F�Ï%�JÐ% �Ñ�Ò������Ó���Ô�Õ���,21���Ö���5�×2�008:032 "Now therefore, listen to me, my children, for blessed are those
who keep my ways.008:033 Ñ�Ò�Ø�Ù����������%��¹�Ê�Ú�Û�008:033 Hear instruction and be wise, and do not disdain it.008:034 Ò������2Â�ÂÜ ��2Ý�3ßÞ%à��� ��2Ý.á%â�ã%ä�å1��J&%Ç�Ö���5�×2�008:034 Blessed is the man who listens to me, watching daily at my gates,
waiting at the posts of my doors.008:035 Ó��������1�����������»���U�Y�æ������17ç�è��008:035 For whoever finds me finds life, and obtains favor from the LORD;008:036 ��é��1���ê�ë�íìJî�17ï�»�7"�#��1���4�Ã�T�ð�ñ�008:036 but he who sins against me wrongs his own soul; all those who
hate me love death."
009:001 ����ò�~%ó�ô���õ�ö�÷�½�ø�F��009:001 Wisdom has built her house, she has hewn out her seven pillars;009:002 ù�ú�û%ü���ý��£þ.ÿ�����������009:002 she has slaughtered her meat, she has mixed her wine, she has
Page: 9
20Proverbs
also furnished her table.009:003 �������������� ����������������009:003 She has sent out her maidens, she cries out from the highest
places of the city,009:004 ����������� �"!$#�%�&�'�(�)�*+-,�.�/�0�1 ���009:004 "Whoever is simple, let him turn in here!" As for him who lacks
understanding, she says to him,009:005 2�3�)�-4�5�1�67�8"5�9�:�1;�*009:005 "Come, eat of my bread and drink of the wine which I have mixed.009:006 2�3����� �"<�=�>�����"?�@-A�B�*C�<-D�E�F�1�G$*009:006 Forsake foolishness and live, and go in the way of understanding.009:007 H�I�J-K� �1�"L�M�N�O�*P�Q�R� �1�"L�S-T�U�*009:007 "He who reproves a scoffer gets shame for himself, and he who
rebukes a wicked man gets himself a blemish.009:008 V�<�P�Q�J-K� �"W�X�Y�Z�2�*<�P�Q�[�\� �"Y�L�]�2�*009:008 Do not reprove a scoffer, lest he hate you; rebuke a wise man,
and he will love you.009:009 ^�_�[�\� �"Y�?-`���a�[�\�*H�b�c� �"Y�?�d�e�f$g-*009:009 Give instruction to a wise man, and he will be still wiser; teach
a just man, and he will increase in learning.009:010 h�i�j�:�k�"��[�\�1"l�m�*n�o���p�q�"r���s�F�*009:010 "The fear of the LORD is the beginning of wisdom, and the
knowledge of the Holy One is understanding.009:011 2-t�u�5�$vxw�L�d�y�"z�{�|�L�}�~�*009:011 For by me your days will be multiplied, and years of life will be
added to you.009:012 2���a�[�\�"������ �a���*2���J-K7"?�L���������*009:012 If you are wise, you are wise for yourself, and if you scoff, you
alone will bear it."009:013 ����1�� �����*Y�������"��/���0�*009:013 A foolish woman is clamorous; she is simple, and knows nothing.009:014 Y������� -1�$����"�������"����1�������009:014 For she sits at the door of her house, on a seat by the highest
places of the city,009:015 �������1�"?������-��G$1 �009:015 to call to those who pass by, who go straight on their way:009:016 ����������� �"!$#�%�&�'�(�)�*+-,�.�/�0�1 ���009:016 "Whoever is simple, let him turn in here"; and as for him who
lacks understanding, she says to him,009:017 ��)�1������1�-��4�1�6�����1�*009:017 "Stolen water is sweet, and bread eaten in secret is pleasant."009:018 ���V�0�a�� ���Y-.�(�*Y�1¡�����¢�1£���*009:018 But he does not know that the de ad are there, that her guests
are in the depths of hell.
010:001 ��¤7�-1¥�¦�*[�\�§�w�"��¨�©�ª�«�*"����§�w���¬�©����*010:001 The Proverbs of Solomon: A wise son makes a glad father, but a
foolish son is the grief of his mother.010:002 V�c�§�®��¯�/�����*�°�a�±�c�-²�³� �´�µ�¶�·�*010:002 treasures of wickedness profit nothing, but righteousness
delivers from death.010:003 j�:�k�V���c� �M�¸�¹�*R� ��-º$1Y�L�»�l�*010:003 The LORD will not allow the righteous soul to famish, but He
casts away the desire of the wicked.010:004 ¼�½�1<�M�¾�¿�*¼�À�1��<�Á"Â$*010:004 He who deals with a slack hand becomes poor, but the hand of the
diligent makes one rich.010:005 Ã�Ä�Å�Æ�1�"��[�\�§�w�*"Ç�È�É"Ê�Ë�1�"��Ì�Í�§�w�*010:005 He who gathers in summer is a wise son, but he who sleeps in
harvest is a son who causes shame.010:006 Î�Ï�Ð-&�c� �1Ñ�*Ò�Ó���Ô�R� �17��*010:006 Blessings are on the head of the righteous, but violence covers
the mouth of the wicked.010:007 c� �1Õ-Ö�S-×�Ø�*R� �1Ù�Ú�L�Û-Ü$*010:007 The memory of the righteous is blessed, but the name of the
wicked will rot.010:008 Ý��[�\�1�"L�M�Þ�ß�*7�x(���à�1�"L�á-â�ã�*010:008 The wise in heart will receive commands, but a prating fool will
fall.010:009 ��ä�����1�"å�å�æ�ç�*�D�è�éêG$1�"L�á�ë�ì�*010:009 He who walks with integrity walks securely, but he who perverts
his ways will become known.010:010 #�í"î�ï�1�"�� ��ð�*7�x(���à�1�"L�á-â�ã�*010:010 He who winks with the eye causes trouble, but a prating fool will
fall.010:011 c� �17�x��ñ�Þ�1ò-ó$*Ò�Ó���Ô�R� �17��*010:011 The mouth of the righteous is a well of life, but violence covers
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t he mout h of t he wi cked.010: 012 ���������������� �����������010: 012 Hat r ed st i r s up st r i f e, but l ove cover s al l s i ns.010: 013 ����������������� �!���"�#�$�%�&010: 013 Wi sdom i s f ound on t he l i ps of hi m who has under st andi ng, but a
r od i s f or t he back of hi m who i s devoi d of under st andi ng.010: 014 ������'�(�!�)�*�+��,.-0/�1�2�3010: 014 Wi se peopl e st or e up knowl edge, but t he mout h of t he f ool i sh i s
near dest r uct i on.010: 015 4�5,�6�7�8�9�:,<;�=�>��,�?�@�8�9�:,�2�3010: 015 The r i ch man' s weal t h i s hi s s t r ong c i t y ; t he dest r uct i on of t he
poor i s t hei r pover t y .010: 016 A��,�B�C�1�D��E��,<F�G�1�HJIKH�L�M�N�O�P010: 016 The l abor of t he r i ght eous l eads t o l i f e, t he wages of t he wi cked
t o s i n.010: 017 Q�R�S�T�,�8�U�V�D�W,<X�#<Y�Z�[�\,�8�]�^�_`�a010: 017 He who keeps i nst r uct i on i s i n t he way of l i f e, but he who
r ef uses r epr oof goes ast r ay.010: 018 b�c�d��,�8���e�f,���.-hg�i�j,�8�9�*�+,��010: 018 Whoever hi des hat r ed has l y i ng l i ps, and whoever spr eads s l ander
i s a f ool .010: 019 k�l�k�m�n�o�����p�q���r�9�������010: 019 I n t he mul t i t ude of wor ds s i n i s not l ack i ng, but he who
r est r ai ns hi s l i ps i s wi se.010: 020 A��,�s�8�U�t�u�v�E��,�w�8�x�y� �z010: 020 The t ongue of t he r i ght eous i s choi ce s i l ver ; t he hear t of t he
wi cked i s wor t h l i t t l e.010: 021 A��,.-|{�}�k���*�~���� �!���H��010: 021 The l i ps of t he r i ght eous f eed many, but f ool s di e f or l ack of
wi sdom.010: 022 ������x���,<�.8�����4����������#����010: 022 The bl essi ng of t he LORD makes one r i ch, and He adds no sor r ow
wi t h i t .010: 023 *�+����<��E����������������<�������010: 023 To do evi l i s l i ke spor t t o a f ool , but a man of under st andi ng
has wi sdom.010: 024 E���x��,�������:�A���x��,��������010: 024 The f ear of t he wi cked wi l l come upon hi m, and t he desi r e of t he
r i ght eous wi l l be gr ant ed.010: 025 ��������8�E����� � ���A��,�¡�¢���9�£�¤010: 025 When t he whi r l wi nd passes by, t he wi cked i s no mor e, but t he
r i ght eous has an ever l ast i ng f oundat i on.010: 026 ¥�¦��§�¨�:,���8�©�ª�«�¬�8�©��®°¯±010: 026 As v i negar t o t he t eet h and smoke t o t he eyes, so i s t he s l uggar d
t o t hose who send hi m.010: 027 ²�³�������8����µ´|¶���k�<·�E��,�¸�¹���º�»�¼010: 027 The f ear of t he LORD pr ol ongs days, but t he year s of t he wi cked
wi l l be shor t ened.010: 028 A��,�½�¾�8���¿�À���E��,�Á�¾�8���Â�Ã�Ä010: 028 The hope of t he r i ght eous wi l l be gl adness, but t he expect at i on
of t he wi cked wi l l per i sh.010: 029 �����,<X.8�9�Å�Æ��,�Ç�È����É`�N�Ê��,�2�3010: 029 The way of t he LORD i s s t r engt h f or t he upr i ght , but dest r uct i on
wi l l come t o t he wor ker s of i ni qui t y .010: 030 A���£���Ë�Ì�E�����¿�Í�V�Î�#010: 030 The r i ght eous wi l l never be r emoved, but t he wi cked wi l l not
i nhabi t t he ear t h.010: 031 A��,.-<8hÏ�D������Ð�Ñ�,�s�8���º�Ò�Ó�010: 031 The mout h of t he r i ght eous br i ngs f or t h wi sdom, but t he per ver se
t ongue wi l l be cut out .010: 032 A��,���8���Ô���À�Õ�E��,.-<8�e�Ð�Ñ�,�Ö010: 032 The l i ps of t he r i ght eous know what i s accept abl e, but t he mout h
of t he wi cked what i s per ver se.
011: 001 ×�Ø,�Ù�Ú.8���������x�Û�E�Ü�Ú�,�Ý�Þ.8���:�x�À�Õ011: 001 A f al se bal ance i s an abomi nat i on t o t he LORD, but a j ust wei ght
i s Hi s del i ght .011: 002 ß�à�á�8�â�ã�ä�á�å�æ�����������011: 002 When pr i de comes, t hen comes shame; but wi t h t he humbl e i s
wi sdom.011: 003 Å�Æ��,�ç�Å�8���è�éëêhì�<í�Ø��,�Ð�î.8���ï�ðêhì�011: 003 The i nt egr i t y of t he upr i ght wi l l gui de t hem, but t he per ver s i t y
of t he unf ai t hf ul wi l l dest r oy t hem.011: 004 ð�ñ,.´|¶�8�ò�6� �ó<ô���Ü�A���õ���ö�÷�H��011: 004 Ri ches do not pr of i t i n t he day of wr at h, but r i ght eousness
del i ver s f r om deat h.011: 005 ø�ù��,�A�8���Á�è�:,�a<·�E�����úêhì�,�E�û�«
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011: 005 The r i ght eousness of t he bl amel ess wi l l di r ect hi s way ar i ght ,but t he wi cked wi l l f al l by hi s own wi ckedness.
011: 006 ����������� ������� ���������������� ���������011: 006 The r i ght eousness of t he upr i ght wi l l del i ver t hem, but t he
unf ai t hf ul wi l l be t aken by t hei r own l ust .011: 007 ��������� ���!�"��#�$���������%&"��'��#�(��011: 007 When a wi cked man di es, hi s expect at i on wi l l per i sh, and t he hope
of t he unj ust per i shes.011: 008 ����)�*�+-,�./��0�����1 2�3� ��011: 008 The r i ght eous i s del i ver ed f r om t r oubl e, and i t comes t o t he
wi cked i nst ead.011: 009 4�5�6�����798;:�< =�>�������?�@�A�B�)����011: 009 The hypocr i t e wi t h hi s mout h dest r oys hi s nei ghbor , but t hr ough
knowl edge t he r i ght eous wi l l be del i ver ed.011: 010 ����C D�E�F�G�H�������#�I����J�KL-�011: 010 When i t goes wel l wi t h t he r i ght eous, t he c i t y r ej oi ces; and when
t he wi cked per i sh, t her e i s shout i ng.011: 011 F�@������ M�D�N-O�PQ��?�@�R������/8;S T�U��011: 011 By t he bl essi ng of t he upr i ght t he c i t y i s exal t ed, but i t i s
over t hr own by t he mout h of t he wi cked.011: 012 V�W =�>��&��X�Y�Z-[��\�]���? ^�_�4�`��011: 012 He who i s devoi d of wi sdom despi ses hi s nei ghbor , but a man of
under st andi ng hol ds hi s peace.011: 013 a�1 b�c��&��d e�f�g���h���i�j��&��k/l�g mQ�011: 013 A t al ebear er r eveal s secr et s, but he who i s of a f ai t hf ul spi r i t
conceal s a mat t er .011: 014 Y�Z n/�o�S�: pQ��n�q-r�����N�s�t��011: 014 Wher e t her e i s no counsel , t he peopl e f al l ; but i n t he mul t i t ude
of counsel or s t her e i s saf et y.011: 015 u���v�w��&���x�y�z���{�� |}�&��?�)�s�~��011: 015 He who i s sur et y f or a st r anger wi l l suf f er f or i t , but one who
hat es bei ng sur et y i s secur e.011: 016 �������-�&)��������������&��)������011: 016 A gr aci ous woman r et ai ns honor , but r ut hl ess men r et ai n r i ches.011: 017 �������������� ������������Q����011: 017 The mer c i f ul man does good f or hi s own soul , but he who i s cr uel
t r oubl es hi s own f l esh.011: 018 ���������)��������������������&��)�j����������011: 018 The wi cked man does decept i ve wor k, but t o hi m who sows
r i ght eousness wi l l be a sur e r ewar d.011: 019 ��h-�&���&���)- &¡���¢�£ R����&���¤���I��011: 019 As r i ght eousness l eads t o l i f e, so he who pur sues evi l pur sues i t
t o hi s own deat h.011: 020 h���¥ ¦Q�&� ��§&¨�©�ª «�����¬�g��®��&� �& �ª�G�¯��011: 020 Those who ar e of a per ver se hear t ar e an abomi nat i on t o t he LORD,
but such as ar e bl amel ess i n t hei r ways ar e Hi s del i ght .011: 021 ����°�± ²�³���4�´�x-µ��������¶�·���) �����011: 021 Though t hey j oi n f or ces, t he wi cked wi l l not go unpuni shed; but
t he post er i t y of t he r i ght eous wi l l be del i ver ed.011: 022 �-�&¸ ¹�º�Y�»�B��¼�½�¾�¿�À�� Á�Â�Ã��011: 022 As a r i ng of gol d i n a swi ne' s snout , so i s a l ovel y woman who
l acks di scr et i on.011: 023 ������h�Ä��Å�)�Æ�Ç���������!�"��¤ ÈÉ&Ê��011: 023 The desi r e of t he r i ght eous i s onl y good, but t he expect at i on of
t he wi cked i s wr at h.011: 024 0�Ë�Ì��&��?�Í�Î�Ï���0�Ð Ñ�Ò ÓQ�&� Ô&¤-Õ&Ö��011: 024 Ther e i s one who scat t er s, yet i ncr eases mor e; and t her e i s one
who wi t hhol ds mor e t han i s r i ght , but i t l eads t o pover t y .011: 025 Æ�Ë�>��&���)�× ØQ��Ù�Ú����&���) Ù�Ú��011: 025 The gener ous soul wi l l be made r i ch, and he who wat er s wi l l al so
be wat er ed hi msel f .011: 026 Û&Ü�4 ÝQ�&�o��Þ ß� ���m�Ä�à�ÝQ�&����-�& M�DQ�011: 026 The peopl e wi l l cur se hi m who wi t hhol ds gr ai n, but bl essi ng wi l l
be on t he head of hi m who sel l s i t .011: 027 á�â�£����&��S�£�)��-ã��ä�å�£����&����æ ç& -��011: 027 He who di l i gent l y seeks good f i nds f avor , but t r oubl e wi l l come
t o hi m who seeks evi l .011: 028 è�é�������ê��&���ë�ì��������íî�¼�ïð-�011: 028 He who t r ust s i n hi s r i ches wi l l f al l , but t he r i ght eous wi l l
f l our i sh l i ke f ol i age.011: 029 ���Q��ñ��&���ò�x ó�ô���õ�ö&���v-[&h�����÷&���011: 029 He who t r oubl es hi s own house wi l l i nher i t t he wi nd, and t he f ool
wi l l be ser vant t o t he wi se of hear t .011: 030 ����ª-ø�������S�ù- &¡�ú���0�Z-[��-û&)����011: 030 The f r ui t of t he r i ght eous i s a t r ee of l i f e, and he who wi ns
soul s i s wi se.011: 031 ü-ý�������� þ ÿ � x��/����������¨�����-�011: 031 I f t he r i ght eous wi l l be r ecompensed on t he ear t h, how much mor e
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t he wi cked and t he s i nner .
012: 001 �������������������� �����������������������012: 001 Whoever l oves i nst r uct i on l oves knowl edge, but he who hat es
r epr oof i s s t upi d.012: 002 ������������ ���!�"#��$�%�&����#������ ���'�(�)�*��012: 002 A good man obt ai ns f avor f r om t he LORD, but a man of wi cked
devi ces He wi l l condemn.012: 003 ��+,��-�.�/0,1���2�����3#���.�4�5��012: 003 A man i s not est abl i shed by wi ckedness, but t he r oot of t he
r i ght eous cannot be moved.012: 004 6,7���8��#���9�:���;�<#��=�>���8��#�?�@�A�B,C�(�9�:��ED�F��012: 004 an excel l ent wi f e i s t he cr own of her husband, but she who causes
shame i s l i ke r ot t enness i n hi s bones.012: 005 2����GH,��IJ���������&�K,��%�L��012: 005 The t hought s of t he r i ght eous ar e r i ght , but t he counsel s of t he
wi cked ar e decei t f ul .012: 006 ������M�N#���O�P�Q�����R���S�T����VUE���W,X����012: 006 The wor ds of t he wi cked ar e, " Li e i n wai t f or bl ood, " but t he
mout h of t he upr i ght wi l l del i ver t hem.012: 007 ����Y,Z#��[�\�]�^���2�����_#���`�)�a��012: 007 The wi cked ar e over t hr own and ar e no mor e, but t he house of t he
r i ght eous wi l l s t and.012: 008 ����bdcfe���g�h�i�j,k���l�F�m�n������i�o�p��012: 008 A man wi l l be commended accor di ng t o hi s wi sdom, but he who i s of
a per ver se hear t wi l l be despi sed.012: 009 i���q�r#���^�s��#�t�?dcvu#�fw,x�y�z��012: 009 Bet t er i s t he one who i s s l i ght ed but has a ser vant , t han he who
honor s hi msel f but l acks br ead.012: 010 2���{�|,(�},����~������������#������#�#�012: 010 A r i ght eous man r egar ds t he l i f e of hi s ani mal , but t he t ender
mer c i es of t he wi cked ar e cr uel .012: 011 ���dcfe,���������)��,y����#������������]����012: 011 He who t i l l s hi s l and wi l l be sat i s f i ed wi t h br ead, but he who
f ol l ows f r i vol i t y i s devoi d of under st andi ng.012: 012 ������)���������#��2�����3#�)��f�����012: 012 The wi cked covet t he cat ch of ev i l men, but t he r oot of t he
r i ght eous y i el ds f r ui t .012: 013 �����#F������V��dcfe�����#�E�,2�������������012: 013 The wi cked i s ensnar ed by t he t r ansgr essi on of hi s l i ps, but t he
r i ght eous wi l l come t hr ough t r oubl e.012: 014 ���VU����#�� �¡#����,)�¢�£�����¤���¥������¦§cfe��E¨,©��012: 014 A man wi l l be sat i s i f ed wi t h good by t he f r ui t of hi s mout h, and
t he r ecompense of a man' s hands wi l l be r ender ed t o hi m.012: 015 ª�«�����-����Cdcfe��¬#F��¦�S�T��E®,g�h��#�¯#°����±����012: 015 The way of a f ool i s r i ght i n hi s own eyes, but he who heeds
counsel i s wi se.012: 016 ª�«����E²,³#�1#´µ�¶��E·�¸,��/���¹�º�>��012: 016 A f ool ' s wr at h i s known at once, but a pr udent man cover s shame.012: 017 »�¼�½�¾����µ�¿I�2���¥�À,Á�Â����µ�¼�%�L��012: 017 He who speaks t r ut h decl ar es r i ght eousness, but a f al se wi t ness,
decei t .012: 018 »�¾���Ã����?�Ä�Å,����g�h�����Æ�Ç#���¦�È����VÉ�Ê��012: 018 Ther e i s one who speaks l i ke t he pi er c i ngs of a swor d, but t he
t ongue of t he wi se pr omot es heal t h.012: 019 UE˽�M#�Ì�Í�0,1���Æ�»�Î�¾#�Ï�Ð#Ñ,´��012: 019 The t r ut hf ul l i p shal l be est abl i shed f or ever , but a l y i ng t ongue
i s but f or a moment .012: 020 ÒEK,��Ó����l�Ð,%�L���±����#Ô����Õ�)���Ö��012: 020 Decei t i s i n t he hear t of t hose who devi se evi l , but counsel or s
of peace have j oy.012: 021 2���.�×,Ø�Ù�����Ú�Û�Ü#�#�012: 021 No gr ave t r oubl e wi l l over t ake t he r i ght eous, but t he wi cked
shal l be f i l l ed wi t h ev i l .012: 022 »�Î�M���,��¦����� ���Ý,����-�Ó�Þ,������¦�(�����ß��012: 022 Lyi ng l i ps ar e an abomi nat i on t o t he LORD, but t hose who deal
t r ut hf ul l y ar e Hi s del i ght .012: 023 ·�¸,�#àº��� ��ª�á�����l#�â�µ�ª�á#�012: 023 A pr udent man conceal s knowl edge, but t he hear t of f ool s
pr ocl ai ms f ool i shness.012: 024 ã,ä�����¤���åæ���ç�è�������é�ê��012: 024 The hand of t he di l i gent wi l l r ul e, but t he s l ot hf ul wi l l be put
t o f or ced l abor .012: 025 ��l�ë�ì#��í�î�.�ï���ð�ñòÉ�M#�ó�l�ô�Ö��012: 025 Anxi et y i n t he hear t of man causes depr essi on, but a good wor d
makes i t gl ad.012: 026 2��#õ�ö�(��E÷,ø��������EùV��ú���û�ü��
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012: 026 The r i ght eous shoul d choose hi s f r i ends car ef ul l y , f or t he way oft he wi cked l eads t hem ast r ay.
012: 027 ����������� ������������� ����������������������012: 027 The s l ot hf ul man does not r oast what he t ook i n hunt i ng, but
di l i gence i s man' s pr eci ous possessi on.012: 028 ��� ����! "�#�$ %���& '�(�) �*�+�,�-��012: 028 I n t he way of r i ght eousness i s l i f e, and i n i t s pat hway t her e i s
no deat h.
013: 001 .�/ 0�12�3���4�5���6�7 ���18�9��013: 001 A wi se son heeds hi s f at her ' s i nst r uct i on, but a scof f er does not
l i s t en t o r ebuke.013: 002 ��:<;=��>���?�0��@�A�B�C���D E���@�F G�H��013: 002 A man shal l eat wel l by t he f r ui t of hi s mout h, but t he soul of
t he unf ai t hf ul f eeds on v i ol ence.013: 003 I�JK;L� ���M�$ %���N�O�P�� �@�Q�R�-��013: 003 He who guar ds hi s mout h pr eser ves hi s l i f e, but he who opens wi de
hi s l i ps shal l have dest r uct i on.013: 004 ��� ��S�T����+�������� ����@���U�V��013: 004 t he soul of a s l uggar d desi r es, and has not hi ng; but t he soul of
t he di l i gent shal l be made r i ch.013: 005 ����W�X�Y�Z���X���#�[�\��]�Q�^�_��013: 005 A r i ght eous man hat es l y i ng, but a wi cked man i s l oat hsome and
comes t o shame.013: 006 `�a b�c�� �#�� ��M�J���d�e���f�g X�h i��013: 006 Ri ght eousness keeps hi m whose way i s bl amel ess, but wi ckedness
over t hr ows t he s i nner .013: 007 j k�lm�� ���n�+���#���o�k�p q�� ���r�#������013: 007 Ther e i s one who makes hi msel f r i ch, yet has not hi ng; and one who
makes hi msel f poor , yet has gr eat r i ches.013: 008 ����s����t�u�$ %���v�w��p q�����1�x�y�z���{��013: 008 The r ansom of a man' s l i f e i s hi s r i ches, but t he poor does not
hear r ebuke.013: 009 ������|�}�~�����}�~�� ��k�������X������ �������013: 009 The l i ght of t he r i ght eous r ej oi ces, but t he l amp of t he wi cked
wi l l be put out .013: 010 ������������� 1��Z�� ���#�.�/��013: 010 By pr i de comes onl y cont ent i on, but wi t h t he wel l - advi sed i s
wi sdom.013: 011 �� ����(����@���� ������� ����� �@�x������013: 011 Weal t h gai ned by di shonest y wi l l be di mi ni shed, but he who
gat her s by l abor wi l l i ncr ease.013: 012 ��� ������������� ���¡�¢�����£�¤�� ¥�¦ ���t�$ %�§��013: 012 Hope def er r ed makes t he hear t s i ck, but when t he desi r e comes, i t
i s a t r ee of l i f e.013: 013 ¨�©�5�Z�� �Kª¬«���-����®�¯ %�� �@���°�±��013: 013 He who despi ses t he wor d wi l l be dest r oyed, but he who f ear s t he
commandment wi l l be r ewar ded.013: 014 .�/ ����²�³��´�¶µ�k�·�4���t�$ %���¸�¹<�º�»�¼���½�¾ ,�-���¿À��013: 014 The l aw of t he wi se i s a f ount ai n of l i f e, t o t ur n one away f r om
t he snar es of deat h.013: 015 B�Á���Â�} �¼���Ã�Ä���D E�����! '���Å�ÆÇ `��013: 015 Good under st andi ng gai ns f avor , but t he way of t he unf ai t hf ul i s
har d.013: 016 È�É�Ê ��Ë�Ì�Í�Î�`�Ï��Ð�Ñ ��O�ÒÓªLÔ��Ð�Ñ��013: 016 Ever y pr udent man act s wi t h knowl edge, but a f ool l ays open hi s
f ol l y .013: 017 D X���¼�Õ��@�Ö���×�Ø Ù���Ú�Û���¼�Ü �Ý�Þ ���<ß=à��013: 017 A wi cked messenger f al l s i nt o t r oubl e, but a f ai t hf ul ambassador
br i ngs heal t h.013: 018 á�â�4�ã�� �@�Q�ä�å�æ���ç å�8�9�� �@���è�é��013: 018 Pover t y and shame wi l l come t o hi m who di sdai ns cor r ect i on, but
he who r egar ds r epr oof wi l l be honor ed.013: 019 ��ê���ë�ì��¡�í�î ï���ð ½�X�Ï���a�Ð�Ñ ����ñ X��013: 019 A desi r e accompl i shed i s sweet t o t he soul , but i t i s an
abomi nat i on t o f ool s t o depar t f r om evi l .013: 020 ò�.�/ ��ó�`�� �@���.�/���ô�Ð�Ñ ��k�õ�� �@�å�ö�÷��013: 020 He who wal ks wi t h wi se men wi l l be wi se, but t he compani on of
f ool s wi l l be dest r oyed.013: 021 ×�Ø ø�ù�e���������@���°�±��013: 021 Evi l pur sues s i nner s, but t o t he r i ght eous, good shal l be r epai d.013: 022 °���ú�0�û�ü�ý�þ�ÿ���e���a ������� s����013: 022 A good man l eaves an i nher i t ance t o hi s chi l dr en' s chi l dr en, but
t he weal t h of t he s i nner i s s t or ed up f or t he r i ght eous.013: 023 p ������� ��������:����#�� �����013: 023 Much f ood i s i n t he f al l ow gr ound of t he poor , and f or l ack of
j ust i ce t her e i s wast e.
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20Proverbs
013:024 ���������������� ����������������������������013:024 He who spares his rod hates his son, but he who loves him
disciplines him promptly.013:025 ���������� !������"�#�$&%��013:025 The righteous eats to the satisfying of his soul, but the stomach
of the wicked shall be in want.
014:001 '�(�)��*��+�,�-�.���/�0�)��*��1�2�3&4��014:001 Every wise woman builds her house, but the foolish pulls it down
with her hands.014:002 5�6�7�8����9�:�;�<�=���>�?!���@�A�B����014:002 He who walks in his uprightness fears the LORD, but he who is
perverse in his ways despises Him.014:003 /�0��DCFE�G�H*��I���J��!KFL*��'�(����M&��N�O�PRQFK��014:003 In the mouth of a fool is a rod of pride, but the lips of the
wise will preserve them.014:004 -�S�T�U*�FV&W�X�Y���Z�[�\�]&��^�_�U�`��014:004 Where no oxen are, the trough is clean; but much increase comes
by the strength of an ox.014:005 a&b�c�d&�*����e�f�g��ih&c�d&�*��j�k�f�l��014:005 A faithful witness does not lie, but a false witness will utter
lies.014:006 m�n&��o�'�(&��@�o���p!��q�r���s���t�u��014:006 A scoffer seeks wisdom and does not find it, but knowledge is
easy to him who understands.014:007 v�/�w���x�y*����c���M*E�z�t�u��014:007 Go from the presence of a foolish man, when you do not perceive
in him the lips of knowledge.014:008 {�|&���'�(&��}�~�r���K��!��/�w����/�0*��^� �������������Q����014:008 The wisdom of the prudent is to understand his way, but the folly
of fools is deceit.014:009 /�0������*�*�F��������������������/���/�0��!�i7�8������������014:009 Fools mock at sin, but among the upright there is favor.014:010 ��E�i�*�&��QFKit��!����S���� *��¡���T�¢!�014:010 The heart knows its own bitterness, and a stranger does not share
its joy.014:011 £&�����¤�¥�N�¦&§���7�8����¨�©&N�ª�«��014:011 The house of the wicked will be overthrown, but the tent of the
upright will flourish.014:012 z�¬��®��!�F��7���¯�°�±���²�³�´�®��014:012 There is a way which seems right to a man, but its end is the way
of death.014:013 ��}���µ�E�����¶�·�¸���¹� �¯�º*��»�¼�¸��!�014:013 Even in laughter the heart may sorrow, and the end of mirth may
be grief.014:014 ��E�½��!���N�¾���QFK��¿�À���Á���N�Â�QFKÃ�Ä�5��&���!�it� ��014:014 The backslider in heart will be filled with his own ways, but a
good man will be satisfied from above.014:015 /�Å��� �g�Æ�Ç!�i{�|&��È�È�É�Ê!�014:015 The simple believes every word, but the prudent man considers
well his steps.014:016 '�(���Ë&Ì*��»�Í&Î���Ï���/�0���@�Ð�H�QÒÑ��014:016 A wise man fears and departs from evil, but a fool rages and is
self-confident.014:017 �s������5��/�0����,���������������014:017 He who is quick-tempered acts foolishly, and a man of wicked
intentions is hated.014:018 /�Å�����/�w���[�Ù!�i{�|&����t�u���Ú�Û*�014:018 The simple inherit folly, but the prudent are crowned with
knowledge.014:019 Ü���Ý�Þ�}�Á���x�y�������Ý�Þ�}����!ß*CF�014:019 The evil will bow before the good, and the wicked at the gates of
the righteous.014:020 à�á���â�ã&ä�¶�������å� &��æ&ç�è�]*�014:020 The poor man is hated even by his own neighbor, but the rich has
many friends.014:021 A�B�ã&ä����é���z�����ê�ë�à�á*���é���z�ì!�014:021 He who despises his neighbor sins; but he who has mercy on the
poor, happy is he.014:022 í&���î�ï�ð&ñ�ò�ó�ô!�ií&Á��N���õ���<�a&b��014:022 Do they not go astray who devise evil? but mercy and truth belong
to those who devise good.014:023 ö�÷&ø�ù&��Æ�z�ú�È���M�û�]�l*��^�ü�á�ý��014:023 In all labor there is profit, but idle chatter leads only to
poverty.014:024 '�(����þ*���RQFK��Ú�Û*��/�0����/�w&��°� �/�w*�014:024 The crown of the wise is their riches, but the foolishness of
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20Pr over bs
f ool s i s f ol l y .014: 025 �������������� ������������������������014: 025 A t r ue wi t ness del i ver s soul s, but a decei t f ul wi t ness speaks
l i es.014: 026 ������������ �!�"�#���$���%�&'��(�!�)�*'+��014: 026 I n t he f ear of t he LORD t her e i s s t r ong conf i dence, and Hi s
chi l dr en wi l l have a pl ace of r ef uge.014: 027 ��������,��-�.�/����0�12��3�465���7�89�:���;�<,�014: 027 The f ear of t he LORD i s a f ount ai n of l i f e, t o avoi d t he snar es
of deat h.014: 028 =�>�?�@'A�B�CED,��F�>�G�H�A�B�C6I��014: 028 I n a mul t i t ude of peopl e i s a k i ng' s honor , but i n t he l ack of
peopl e i s t he downf al l of a pr i nce.014: 029 J�K�LM�N���� �!�O�P��� �Q'R�S���� �T�UV��014: 029 He who i s s l ow t o wr at h has gr eat under st andi ng, but he who i s
i mpul s i ve exal t s f ol l y .014: 030 W�X�Y�Z2��.\[^]���/���6_'`�.�a�X���b�c��014: 030 A sound hear t i s l i f e t o t he body, but envy i s r ot t enness t o t he
bones.014: 031 d'e�f�g����.�h�i�j'$���k���l�m�no����p�.�q���k014: 031 He who oppr esses t he poor r epr oaches hi s Maker , but he who honor s
hi m has mer cy on t he needy.014: 032 r���A�+�����r�s,��t�u�v�w���x��,y�9,��!�+�z�#��014: 032 The wi cked i s bani shed i n hi s wi ckedness, but t he r i ght eous has a
r ef uge i n hi s deat h.014: 033 {�|�}'A�O�P���W�X���U�~��W���+�}����T���L���014: 033 Wi sdom r est s qui et l y i n t he hear t of hi m who has under st andi ng,
but what i s i n t he hear t of f ool s i s made known.014: 034 �x�5�������������r�.���C�����h��014: 034 Ri ght eousness exal t s a nat i on, but s i n i s a r epr oach t o any
peopl e.014: 035 {�|,�����,����>����,����������,�E���'��N��014: 035 The k i ng' s f avor i s t owar d a wi se ser vant , but hi s wr at h i s
agai nst hi m who causes shame.
015: 001 �������,��5�N���������'R��,������N����015: 001 A sof t answer t ur ns away wr at h, but a har sh wor d st i r s up anger .015: 002 {�|�����,����M�������U�~���2 6������U�~,�015: 002 The t ongue of t he wi se uses knowl edge r i ght l y , but t he mout h of
f ool s pour s f or t h f ool i shness.015: 003 �������¡£¢^��¤�¥�J�A���r������,��$�¦�§�¨��015: 003 The eyes of t he LORD ar e i n ever y pl ace, keepi ng wat ch on t he
evi l and t he good.015: 004 ©«ªE���,��.�/��¬����®���¯'��5���W�°��015: 004 A whol esome t ongue i s a t r ee of l i f e, but per ver seness i n i t
br eaks t he spi r i t .015: 005 UV���±�²�³�´���µ�¶��6·'¸�¹�º����»�¼'�����015: 005 A f ool despi ses hi s f at her ' s i nst r uct i on, but he who r ecei ves
r epr oof i s pr udent .015: 006 x���½�X��D!�¾�¿���r���»�À,��Á¸�Â'Ã��015: 006 I n t he house of t he r i ght eous t her e i s much t r easur e, but i n t he
r evenue of t he wi cked i s t r oubl e.015: 007 {�|����¯'��Ä�Å'������U�~����W,��Æ�J�Ç�È��015: 007 The l i ps of t he wi se di sper se knowl edge, but t he hear t of t he
f ool does not do so.015: 008 r���É'Ê,��Ë������+�Ì'r���Í�Î���Ï�Ð,��Ë$�+�Ñ�Ò��015: 008 The sacr i f i ce of t he wi cked i s an abomi nat i on t o t he LORD, but
t he pr ayer of t he upr i ght i s Hi s del i ght .015: 009 r����6Ó'Ô,��Ë������+�Ì'r���Õ�Ö��x����Ë$�+�Ñ�×��015: 009 The way of t he wi cked i s an abomi nat i on t o t he LORD, but He l oves
hi m who f ol l ows r i ght eousness.015: 010 Ø�Ù�Í�Ô����t�¸�Ú�Û���Ü�r�¹�º����t�Ý�9�:��015: 010 Har sh cor r ect i on i s f or hi m who f or sakes t he way, and he who
hat es r epr oof wi l l di e.015: 011 Þ�ß���9�:,�,à6A������¡á,��â�ã�ä'����W,å��015: 011 Hel l and Dest r uct i on ar e bef or e t he LORD; so how much mor e t he
hear t s of t he sons of men.015: 012 æ�ç'��J�×�¸�¹�º���$�(�J�-�è'{�|���015: 012 A scof f er does not l ove one who r epr oves hi m, nor wi l l he go t o
t he wi se.015: 013 W�X�Ñ�é,��ê�ë�ì�í���W���î�ï,��ð�u�ñ�ò��015: 013 A mer r y hear t makes a cheer f ul count enance, but by sor r ow of t he
hear t t he spi r i t i s br oken.015: 014 O�P���W�Ö�������U�~�ó ^ô�U�~,�015: 014 The hear t of hi m who has under st andi ng seeks knowl edge, but t he
mout h of f ool s f eeds on f ool i shness.015: 015 õ6ö'���2÷ø�,��¦�.�ï�ö���W�X�ù�ú,���û�ü�ý�þ��
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015: 015 Al l t he days of t he af f l i c t ed ar e ev i l , but he who i s of a mer r yhear t has a cont i nual f east .
015: 016 ������������� ����������� �����������������015: 016 Bet t er i s a l i t t l e wi t h t he f ear of t he LORD, t han gr eat t r easur e
wi t h t r oubl e.015: 017 � ������������ �������� !�"���������#��015: 017 Bet t er i s a di nner of her bs wher e l ove i s , t han a f at t ed cal f
wi t h hat r ed.015: 018 $�%�&('���)�*�+�,���- %�&('���.�/ 0�+��015: 018 A wr at hf ul man st i r s up st r i f e, but he who i s s l ow t o anger
al l ays cont ent i on.015: 019 132�'�&546��7�8�9�&(:�;��(<�=�'�&(>���?3@�A�&(B34C�015: 019 The way of t he s l ot hf ul man i s l i ke a hedge of t hor ns, but t he
way of t he upr i ght i s a hi ghway.015: 020 D�E F�G�H�I�J�K���L�M '�N�O�P�I��015: 020 A wi se son makes a f at her gl ad, but a f ool i sh man despi ses hi s
mot her .015: 021 Q�R�&('���S�L T�U K��(V�W�&('���X�<�=�Y�Z��015: 021 Fol l y i s j oy t o hi m who i s dest i t ut e of di scer nment , but a man of
under st andi ng wal ks upr i ght l y .015: 022 ��[�\�]���^3_�Q�`��5_�a3b�����^3_�c�d��015: 022 Wi t hout counsel , pl ans go awr y, but i n t he mul t i t ude of
counsel or s t hey ar e est abl i shed.015: 023 egf�h3i6�kjml�J�K��(n�o3p6q���r�s�t�u��015: 023 A man has j oy by t he answer of hi s mout h, and a wor d spoken i n
due season, how good i t i s !015: 024 D�E '�v�w x�&54�y�z���G�{3|�}�~���&������015: 024 The way of l i f e wi nds upwar d f or t he wi se, t hat he may t ur n away
f r om hel l bel ow.015: 025 �����3��������'�&(���(������������&(�����015: 025 The LORD wi l l dest r oy t he house of t he pr oud, but He wi l l
est abl i sh t he boundar y of t he wi dow.015: 026 �3_�U� ����^3�����6�g��c�U �����015: 026 The t hought s of t he wi cked ar e an abomi nat i on t o t he LORD, but
t he wor ds of t he pur e ar e pl easant .015: 027 ��������& �����C�5���(#��3����& �����3�� ��015: 027 He who i s gr eedy f or gai n t r oubl es hi s own house, but he who
hat es br i bes wi l l l i ve.015: 028 ¡�'�&(¢��3£ ¤���r�¥(¦��(��'�&6e5��§�¨(�����015: 028 The hear t of t he r i ght eous st udi es how t o answer , but t he mout h
of t he wi cked pour s f or t h ev i l .015: 029 ���3|�}���'��(��©�¡�'�&(ª�«��015: 029 The LORD i s f ar f r om t he wi cked, but He hear s t he pr ayer of t he
r i ght eous.015: 030 ¬ ���G�¢�J�K��(u3®�/ G3¯�°�±��015: 030 The l i ght of t he eyes r ej oi ces t he hear t , and a good r epor t makes
t he bones heal t hy.015: 031 ©�v�w x�²�³�& ����´�~�D�E '�µ��015: 031 The ear t hat hear s t he r epr oof of l i f e wi l l abi de among t he wi se.015: 032 ¶�·�¸�¹�& ��º�»¼j��3&�w x�� ©�v�²�³�& ������D�E��015: 032 He who di sdai ns i nst r uct i on despi ses hi s own soul , but he who
heeds r epr oof get s under st andi ng.015: 033 ��� ������?�D�E�&(½3¾C�(¿�ÀCS5Á�������Â�Ã��015: 033 The f ear of t he LORD i s t he i nst r uct i on of wi sdom, and bef or e
honor i s humi l i t y .
016: 001 ¢�µ�&5_�Ä�~�Å�'��(Æ�Ç�&(h3i6�6ÈÊÉ� �����016: 001 The pr epar at i ons of t he hear t bel ong t o man, but t he answer of
t he t ongue i s f r om t he LORD.016: 002 '�Ë3Ì�^�Z�& ��~¼j���¬�µ(»�U�Í�Î��5Ï��� ����Ð�¤�'�¢��016: 002 Al l t he ways of a man ar e pur e i n hi s own eyes, but t he LORD
wei ghs t he spi r i t s .016: 003 �^��& ������ �������^3_C& �����d����016: 003 Commi t your wor ks t o t he LORD, and your t hought s wi l l be
est abl i shed.016: 004 ����^3ÖC& ��×�Ø3p�Ù��(Õ�?���'���Ú�U�Û�Ü�&6ÝgF�^3ÖC�016: 004 The LORD has made al l t hi ngs f or Hi msel f , Yes, even t he wi cked
f or t he day of doom.016: 005 Þ�¢�ß�����& �3U� ����^3�����(à�á3â�ã���{�����ä�å�æ��016: 005 Ever yone who i s pr oud i n hear t i s an abomi nat i on t o t he LORD;
t hough t hey j oi n f or ces, none wi l l go unpuni shed.016: 006 ç(è�é3ê�ë���ì�í���î��(��� ����& ��|�}���ï��016: 006 I n mer cy and t r ut h at onement i s pr ovi ded f or i ni qui t y ; and by t he
f ear of t he LORD one depar t s f r om evi l .016: 007 '�^�Z�&(ð�ñ� ����J�ò��3 ����Ú�G�{�&(ó�ô�õ�{���u��016: 007 When a man' s ways pl ease t he LORD, he makes even hi s enemi es t o
be at peace wi t h hi m.
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016: 008 ������������������� ������������������016: 008 Bet t er i s a l i t t l e wi t h r i ght eousness, t han vast r evenues wi t hout
j ust i ce.016: 009 ��������������� ����!�"�#�$�%�&'���( )��016: 009 A man' s hear t pl ans hi s way, but t he LORD di r ect s hi s s t eps.016: 010 *��+�,-��.�/0�-1�2�3�4��'��65��7���8�90�016: 010 Even t hough di v i nat i on i s on t he l i ps of t he k i ng, hi s mout h must
not t r ansgr ess i n j udgment .016: 011 ��0�-:�; #�<6�=�>�"�#�$��-?�,-@�A B�C6�=�D�'�E�F��016: 011 A j ust wei ght and bal ance ar e t he Lor d' s ; al l t he wei ght s i n t he
bag ar e Hi s wor k.016: 012 G�H�D�*�E�I H���J�K�L M�N�����O P��016: 012 I t i s an abomi nat i on f or k i ngs t o commi t wi ckedness, f or a t hr one
i s est abl i shed by r i ght eousness.016: 013 �����+ ��D�*�E�Q�R��-S�T�U�V�����D�*�E�Q�W��016: 013 Ri ght eous l i ps ar e t he del i ght of k i ngs, and t hey l ove hi m who
speaks what i s r i ght .016: 014 *��-X�Y�� �Z����-[�\���] ^�_���`�a�b�*�Y��016: 014 As messenger s of deat h i s t he k i ng' s wr at h, but a wi se man wi l l
appease i t .016: 015 *���c d��[�����e�f��-*��-g�h��i�j�k l�4m��016: 015 I n t he l i ght of t he k i ng' s f ace i s l i f e, and hi s f avor i s l i ke a
c l oud of t he l at t er r ai n.016: 016 n�^�_o�p n�q�r���s t�u-v� �s w�r��016: 016 How much bet t er i t i s t o get wi sdom t han gol d! And t o get
under st andi ng i s t o be chosen r at her t han s i l ver .016: 017 T�U������6�M�x y�H���-z�{6�������M�|�}�~�f��016: 017 The hi ghway of t he upr i ght i s t o depar t f r om evi l ; he who keeps
hi s way pr eser ves hi s soul .016: 018 ���������0���������������3����016: 018 Pr i de goes bef or e dest r uct i on, and a haught y spi r i t bef or e a
f al l .016: 019 �������������������6�v� �� �������������-���016: 019 Bet t er t o be of a humbl e spi r i t wi t h t he l owl y, t han t o di v i de
t he spoi l wi t h t he pr oud.016: 020 z�{��������7�n�i����-��N�"�#�$������D����0�016: 020 He who heeds t he wor d wi sel y wi l l f i nd good, and whoever t r ust s
i n t he LORD, happy i s he.016: 021 ��,-��^�_ �7���D��� ���+�,��- ����¡�¢����-£0¤��016: 021 The wi se i n hear t wi l l be cal l ed pr udent , and sweet ness of t he
l i ps i ncr eases l ear ni ng.016: 022 ����^�_�¥���e�f��-¦�§0�¨�©���7�ª�¨�©�«�¬��016: 022 Under st andi ng i s a wel l spr i ng of l i f e t o hi m who has i t . but t he
cor r ect i on of f ool s i s f ol l y .016: 023 ^�_����-������'��65��®�[�'��+ �¢�¯�£0¤��016: 023 The hear t of t he wi se t eaches hi s mout h, and adds l ear ni ng t o hi s
l i ps.016: 024 °±�� ��-²�³��[���´�µ ��[�¶ n�·�¬��016: 024 Pl easant wor ds ar e l i ke a honeycomb, sweet ness t o t he soul and
heal t h t o t he bones.016: 025 ��@�¸�����0��D�T��¹�º�»�D�¼�½�3����016: 025 Ther e i s a way t hat seems r i ght t o a man, but i t s end i s t he way
of deat h.016: 026 ¾�¿���� À�5��[�'�¾�¿���JD�'��65±Á�Â�à '��016: 026 The per son who l abor s, l abor s f or hi msel f , f or hi s hungr y mout h
dr i ves hi m on.016: 027 ÄÅ�Æ�Ç�È H���+�É�Ê�Ë���Ì Í��-Î��016: 027 An ungodl y man di gs up evi l , and i t i s on hi s l i ps l i ke a bur ni ng
f i r e.016: 028 Ï�Ð ��Ñ�Ò���Ó���Ô Õ��-y�Ö-×�Ø��016: 028 A per ver se man sows st r i f e, and a whi sper er separ at es t he best of
f r i ends.016: 029 v�Ù���Ú�Û�Ü Ý���Þ '�ß ��à�3��0�016: 029 A v i ol ent man ent i ces hi s nei ghbor , and l eads hi m i n a way t hat
i s not good.016: 030 áãâåä�æ�����Æ�Ç Ï�Ð6��+�ç�ä�è����»�¥�é H��016: 030 He wi nks hi s eye t o devi se per ver se t hi ngs; he pur ses hi s l i ps
and br i ngs about ev i l .016: 031 êìë�M�í�î0�-ï�ð��-��������� É��7�`�n�ñ0�016: 031 The s i l ver - hai r ed head i s a cr own of gl or y, i f i t i s f ound i n t he
way of r i ght eousness.016: 032 ��ò�ó�ë�Y�����o ô�õ�ö��¬�÷0�������v� �ø�ù��016: 032 He who i s s l ow t o anger i s bet t er t han t he mi ght y, and he who
r ul es hi s spi r i t t han he who t akes a c i t y .016: 033 ú�û���ü ���-F�þýÿ"�#�$��016: 033 The l ot i s cast i nt o t he l ap, but i t s ever y deci s i on i s f r om t he
l ORD.
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20Pr over bs
017: 001 �������������������� ������������������017: 001 Bet t er i s a dr y mor sel wi t h qui et ness, t han a house f ul l of
f east i ng wi t h st r i f e.017: 002 ������������������ "!�#�$�%���&�'�("%�)��+*-,�.�/0�017: 002 A wi se ser vant wi l l r ul e over a son who causes shame, and wi l l
shar e an i nher i t ance among t he br ot her s.017: 003 1+2�3"4���5+2�3"6��87"�+9�:�;�<�3"��=��017: 003 The r ef i ni ng pot i s f or s i l ver and t he f ur nace f or gol d, but t he
l ORD t est s t he hear t s .017: 004 >�?�@�A-=�BDC"E�$�F��-G�H�@8I"J�BDK"?�$�L0�017: 004 An evi l doer gi ves heed t o f al se l i ps; a l i ar l i s t ens eager l y t o a
spi t ef ul t ongue.017: 005 M�N+O���@���P�Q�R�S"T�@-U��-V�W�X�Y0@�������Z�[+\��017: 005 He who mocks t he poor r epr oaches hi s Maker ; he who i s gl ad at
cal ami t y wi l l not go unpuni shed.017: 006 %�]+2�^���@-_+`��-a�b�P�c+d�@-e�f0�017: 006 Chi l dr en' s chi l dr en ar e t he cr own of ol d men, and t he gl or y of
chi l dr en i s t hei r f at her .017: 007 g�h"��G�i�F�j����k���l�m�n�o�G�H�p�q+�017: 007 Excel l ent speech i s not becomi ng t o a f ool , much l ess l y i ng l i ps
t o a pr i nce.017: 008 r"s�'�t�u"��@�v�)���w+2�x�y���z�{�|"}���~����"���017: 008 A pr esent i s a pr eci ous st one i n t he eyes of i t s possessor ;
wher ever he t ur ns, he pr osper s.017: 009 ���"����@������������-�+�����0@������-�����017: 009 He who cover s a t r ansgr essi on seeks l ove, but he who r epeat s a
mat t er separ at es t he best of f r i ends.017: 010 ��������p����������-��@-=����� ����+g������+�����017: 010 Repr oof i s mor e ef f ect i ve f or a wi se man t han a hundr ed bl ows on
a f ool .017: 011 ?��������������0�8���� �¡�@-¢�£��D¤"¥�¦�§"T��017: 011 An evi l man seeks onl y r ebel l i on; t her ef or e a cr uel messenger
wi l l be sent agai nst hi m.017: 012 ¨�©�ª"«�¬��%�@-®+¯"����©�ª"«�°�>+g�±�@�g������017: 012 Let a man meet a bear r obbed of her cubs, r at her t han a f ool i n
hi s f ol l y .017: 013 �8?�²"³�@��DY�´�������T�@-��017: 013 Whoever r ewar ds evi l f or good, ev i l wi l l not depar t f r om hi s
house.017: 014 ,���@8µ"¶��� �·�¸+¹��-�0�8'���º-$�»�����¼�½+¾���¿��017: 014 The begi nni ng of s t r i f e i s l i ke r el easi ng wat er ; t her ef or e st op
cont ent i on bef or e a quar r el s t ar t s .017: 015 À�?��+2�Á�@���À�Á��+2�?�@���Â�~+2�9�:�;���Ã"?��017: 015 He who j ust i f i es t he wi cked, and he who condemns t he j ust , bot h
of t hem al i ke ar e an abomi nat i on t o t he LORD.017: 016 g�����Ä�Å�������2�l�Æ�Ç�È�4+É�Ê+Ë"q+�017: 016 Why i s t her e i n t he hand of a f ool t he pur chase pr i ce of wi sdom,
si nce he has no hear t f or i t ?017: 017 Ì"��Í�Î�Ï�b����-Ð�Ñ+2�´�Ò"Ó+Ô��017: 017 A f r i end l oves at al l t i mes, and a br ot her i s bor n f or adver s i t y .017: 018 '�Õ"Ö�×�Ø�§�Ù�Ú�Û���Í�P�Å�Ü�@-���017: 018 A man devoi d of under st andi ng shakes hands i n a pl edge, and
becomes sur et y f or hi s f r i end.017: 019 Ý�����¿�@���P�Ý�����Þ���ß�à�0á�@���Íãâåä�æ�ç��017: 019 He who l oves t r ansgr essi on l oves st r i f e, and he who exal t s hi s
gat e seeks dest r uct i on.017: 020 =�è�K�é0@�������ê"ë�{��-ì�í�P�î�@��+ï-'�Y�´�)��017: 020 He who has a decei t f ul hear t f i nds no good, and he who has a
per ver se t ongue f al l s i nt o ev i l .017: 021 Ô�g���%�@����ãâåð�ñ0��g�h"��@-a��Dò"Å�Ý�X��017: 021 He who beget s a sc of f er does so t o hi s sor r ow, and t he f at her of
a f ool has no j oy.017: 022 Ý�X�@-=���Í�Pôóöõ��-÷�ø0@-ù���¢�ú"û����017: 022 A mer r y hear t does good, l i ke medi c i ne, but a br oken spi r i t dr i es
t he bones.017: 023 ?��+ü�)-[�r"s���2�ý�þ"ÿ������017: 023 A wi cked man accept s a br i be behi nd t he back t o per ver t t he ways
of j ust i ce.017: 024 �����+v�Ø���Ê+Ë���g����+v�������017: 024 Wi sdom i s i n t he s i ght of hi m who has under st andi ng, but t he eyes
of a f ool ar e on t he ends of t he ear t h.017: 025 g���%�¢�a�b�ð����¢�®�b�÷�ñ0�017: 025 A f ool i sh son i s a gr i ef t o hi s f at her , and bi t t er ness t o her who
bor e hi m.017: 026 �+\�Á��+2���³��-����n�%+2���Á��017: 026 Al so, t o puni sh t he r i ght eous i s not good, nor t o s t r i ke pr i nces
f or t hei r upr i ght ness.
Page: 19
20Pr over bs
017: 027 ������������� ������������� ���017: 027 He who has knowl edge spar es hi s wor ds, and a man of under st andi ng
i s of a cal m spi r i t .017: 028 ��������������� �"!�#�$&%�'&( ��)+*,��- �"!�#�$&%�� ���017: 028 Even a f ool i s count ed wi se when he hol ds hi s peace; when he
shut s hi s l i ps, he i s consi der ed per cept i ve.
018: 001 .�/���0 ���"1�243�5�6�7 �"8�9�:�;�<�=�'&( �018: 001 A man who i sol at es hi msel f seeks hi s own desi r e; he r ages agai nst
al l wi se j udgment .018: 002 ��������>�? �@ �"A�>�?�B�C�6�D �018: 002 A f ool has no del i ght i n under st andi ng, but i n expr essi ng hi s own
hear t .018: 003 E���F �"G�H I"F �J�K&L��"M&N O"L �018: 003 When t he wi cked comes, cont empt comes al so; and wi t h di shonor
comes r epr oach.018: 004 �P*�Q�����+�"R OS�T �'&( �U�V+�"W�X�Y�Z �[�T �018: 004 The wor ds of a man' s mout h ar e deep wat er s; t he wel l spr i ng of
wi sdom i s a f l owi ng br ook.018: 005 \�]�E�� �^��_ �"`&a�b�� �c�d+�"e&%���f �018: 005 I t i s not good t o show par t i al i t y t o t he wi cked, or t o over t hr ow
t he r i ght eous i n j udgment .018: 006 ������g&h�i�j�k ��lm*,n�o�p �018: 006 A f ool ' s l i ps ent er i nt o cont ent i on, and hi s mout h cal l s f or
bl ows.018: 007 ����� �+*^�m24q�r�s �t �"h��"u�t&v�w ��x"y �018: 007 A f ool ' s mout h i s hi s dest r uct i on, and hi s l i ps ar e t he snar e of
hi s soul .018: 008 z�{�� ����+�"R O|�} �"S�~�� �6�� �018: 008 The wor ds of a t al ebear er ar e l i ke t ast y t r i f l es, and t hey go
down i nt o t he i nmost body.018: 009 ������� ���".�� �"�&%���� �018: 009 He who i s s l ot hf ul i n hi s wor k i s a br ot her t o hi m who i s a gr eat
dest r oyer .018: 010 ����� �� �"u��������b�����~ �"������� �018: 010 The name of t he LORD i s a st r ong t ower ; t he r i ght eous r un t o i t
and ar e saf e.018: 011 �"��� ���� �"u�t �^��� �"��t�6�� ����R&��� �018: 011 The r i ch man' s weal t h i s hi s s t r ong c i t y , and l i ke a hi gh wal l i n
hi s own est eem.018: 012 r�s���� �"��6� �¡ �¢�£�¤^¥ �"¦���§�¨ �018: 012 Bef or e dest r uct i on t he hear t of a man i s haught y, and bef or e
honor i s humi l i t y .018: 013 ©�ª"«"¬�� ® ���"��u�t �"�����"��J�M �018: 013 He who answer s a mat t er bef or e he hear s i t , i t i s f ol l y and shame
t o hi m.018: 014 ����¯�°+�"6&±�²�³ �6�´�µ�¶+��· ±�¸ ¹�º&�018: 014 The spi r i t of a man wi l l sust ai n hi m i n s i ckness, but who can
bear a br oken spi r i t ?018: 015 � �� �6����� �'&(�� �»�5��� �018: 015 The hear t of t he pr udent acqui r es knowl edge, and t he ear of t he
wi se seeks knowl edge.018: 016 � �¼�� ��%�t&l�½ ��¾"t&L��"¿����_�¥ �018: 016 A man' s gi f t makes r oom f or hi m, and br i ngs hi m bef or e gr eat men.018: 017 ��À��ÂÁÃ����Ä�Å���Æ �^Ç�È�É�F&L��"Ê�Ë ÌÍ����018: 017 The f i r s t one t o pl ead hi s cause seems r i ght , unt i l hi s nei ghbor
comes and exami nes hi m.018: 018 Î�Ï&±�Ð&Ñ�j�Ò �"!&±"Ó�Ô�Õ�Ö��� �018: 018 Cast i ng l ot s causes cont ent i ons t o cease, and keeps t he mi ght y
apar t .018: 019 ���&×�Ø �"Ù�t���W � Ú^q������Û�Ü��Ý�Þ �j�Ò �"R O^��ß ��à�á��018: 019 A br ot her of f ended i s har der t o wi n t han a st r ong c i t y , and
cont ent i ons ar e l i ke t he bar s of a cast l e.018: 020 �P*�Qâ&× �ã�ä �"¦�å�æ�ç�� �t&h�â Ì����"¦�è�t�é����018: 020 A man' s st omach shal l be sat i s f i ed f r om t he f r ui t of hi s mout h,
and f r om t he pr oduce of hi s l i ps he shal l be f i l l ed.018: 021 v�ê���{�ë �^ì�í �>�?�t ���"¦&î�t�â&× �ã�ä �018: 021 Deat h and l i f e ar e i n t he power of t he t ongue, and t hose who l ove
i t wi l l eat i t s f r ui t .018: 022 ��ï�ð�ñ ���"u���ï�W�ò �"!�u�ó ô"����� �õ&ö �018: 022 He who f i nds a wi f e f i nds a good t hi ng, and obt ai ns f avor f r om
t he LORD.018: 023 ÷&ø���-�ù�5 �ú �"�"����û�ü&ý �ú ® �018: 023 The poor man uses ent r eat i es, but t he r i ch answer s r oughl y.018: 024 þ�ÿ���� ���m24q�r�s �^Ç���;���� � Ú^��������� �018: 024 A man who has f r i ends must hi msel f be f r i endl y, but t her e i s a
f r i end who st i cks c l oser t han a br ot her .
Page: 20
20Pr over bs
019: 001 �������������� ����������������������019: 001 Bet t er i s t he poor who wal ks i n hi s i nt egr i t y t han one who i s
per ver se i n hi s l i ps, and i s a f ool .019: 002 ���������� � ���!�"��$#�%�&�'��$(�)�*�+��019: 002 Al so i t i s not good f or a soul t o be wi t hout knowl edge, and he
si ns who hast ens wi t h hi s f eet .019: 003 ������,� �-�.�/��$01�/����2�3�4�5�6�7��019: 003 The f ool i shness of a man t wi st s hi s way, and hi s hear t f r et s
agai nst t he LORD.019: 004 8�9�:�;�<�=�>��$?�����;�<�@�A��019: 004 Weal t h makes many f r i ends, but t he poor i s separ at ed f r om hi s
f r i end.019: 005 B�C�D�E1�� �F�!�)�G�H���I�JK�L��� �M�!�N�O�P��019: 005 A f al se wi t ness wi l l not go unpuni shed, and he who speaks l i es
wi l l not escape.019: 006 Q�R�S��� �T�>���U�/��V�W1�X�Y�Z��� ���[���/��$;�<��019: 006 Many ent r eat t he f avor of t he nobi l i t y , and ever y man i s a f r i end
t o one who gi ves gi f t s .019: 007 �����\�]�[�^�/� �_�`�/��$;�<� �a�@�A�/��/�b�L�c�d�e� �/�f�g�hi �019: 007 Al l t he br ot her s of t he poor hat e hi m; how much mor e do hi s
f r i ends go f ar f r om hi m! He may pur sue t hem wi t h wor ds, yet t hey abandon hi m.
019: 008 j�k�l�m��� �X�n�o�p� �q�r�s�t��� �F�j�Q�u��019: 008 He who get s wi sdom l oves hi s own soul ; he who keeps under st andi ng
wi l l f i nd good.019: 009 B�C�D�E1�� �!�)�G�H���I�JK�L��� �2�F�v�w��019: 009 A f al se wi t ness wi l l not go unpuni shed, and he who speaks l i es
shal l per i sh.019: 010 ��,���x�y�z|{$ �}�!�~����� �_�`����������������019: 010 Luxur y i s not f i t t i ng f or a f ool , much l ess f or a ser vant t o r ul e
over pr i nces.019: 011 ��T�D��� ���!���������������������� ���}|��������1�019: 011 The di scr et i on of a man makes hi m s l ow t o anger , and i t i s t o hi s
gl or y t o over l ook a t r ansgr essi on.019: 012 �������� �Q������������/��V��� �g��������$�����019: 012 The k i ng' s wr at h i s l i ke t he r oar i ng of a l i on, but hi s f avor i s
l i ke dew on t he gr ass.019: 013 ��,������ �}��� ��$¡�¢��£����¤�¥� ���¦�§�§�¨�©1�019: 013 A f ool i sh son i s t he r ui n of hi s f at her , and t he cont ent i ons of a
wi f e ar e a cont i nual dr i ppi ng.019: 014 ª�«�¬�8��}��®�¯�°1±����$²�T�³�m��£� �}�5�6�7�¯�´1���019: 014 Houses and r i ches ar e an i nher i t ance f r om f at her s, but a pr udent
wi f e i s f r om t he LORD.019: 015 µ�¶�:���·�¸��$¹�º���� �F�G�»�¼��019: 015 Sl ot hf ul ness cast s one i nt o a deep s l eep, and an i dl e per son wi l l
suf f er hunger .019: 016 ½�r�¾�p��� �q�¿�o�p����À1�$Á��� �F�Â�Ã�w��019: 016 He who keeps t he commandment keeps hi s soul , but he who i s
car el ess of hi s ways wi l l di e.019: 017 Ä�Å������ ���}�Æ�Ç�5�6�7��/��"��� �5�6�7�F�È�É1�019: 017 He who has pi t y on t he poor l ends t o t he LORD, and He wi l l pay
back what he has gi ven.019: 018 �T��� ���������������!���/��w��019: 018 Chast en your son whi l e t her e i s hope, and do not set your hear t
on hi s dest r uct i on.019: 019 ������ �F�G��H�����/� �F�����019: 019 A man of gr eat wr at h wi l l suf f er puni shment ; f or i f you del i ver
hi m, you wi l l have t o do i t agai n.019: 020 Î�×�Ø�Ù�Í� �G�Ú�ÛÜ �:�Î�M�Ý�T�l�m��019: 020 Li st en t o counsel and r ecei ve i nst r uct i on, t hat you may be wi se
i n your l at t er days.019: 021 ����>�T�Þ�ß1�$²�T�5�6�7��à�á� �â�N�ã�ä��019: 021 Ther e ar e many pl ans i n a man' s hear t , Never t hel ess t he Lor d' s
counsel - t hat wi l l s t and.019: 022 R���å�æ��� �ç���X�è�������é���ê�K�L����019: 022 What i s desi r ed i n a man i s k i ndness, and a poor man i s bet t er
t han a l i ar .019: 023 ë�ì�5�6�7��� �j�k�o�p��/�F�í�Ý����Ü �!�î�¡�¢��019: 023 The f ear of t he LORD l eads t o l i f e, and he who has i t wi l l abi de
i n sat i s f act i on; he wi l l not be v i s i t ed wi t h ev i l .019: 024 µ�¶���ï�ð�ñ�ò���ó����}1ô�õ÷ö1ø� �/�2�!�ù��019: 024 A s l ot hf ul man bur i es hi s hand i n t he bowl , and wi l l not so much
as br i ng i t t o hi s mout h agai n.019: 025 ú�û�ü�ý��� ���þ���F�ÿ�D���������t����� �/���t�� �����019: 025 St r i ke a scof f er , and t he s i mpl e wi l l become war y; r epr ove one
Page: 21
20Proverbs
who has understanding, and he will discern knowledge.019:026 ���������������� ������������������019:026 He who mistreats his father and chases away his mother is a son
who causes shame and brings reproach.019:027 �������������� �!���"�#�$�%�&�'� �(*)�019:027 Cease listening to instruction, my son, and you will stray from
the words of knowledge.019:028 +�,�-�.*/10�2�3�4��5�6� 87:9�;�<�=��019:028 A disreputable witness scorns justice, and the mouth of the
wicked devours iniquity.019:029 >�?���@�A*B16�C�D� ���E�F���@�G�H�6� �I�C�D� ��019:029 Judgments are prepared for scoffers, and beatings for the backs
of fools.
020:001 J�K�L�6�A*B8��M�J�L�6�N�O���P�Q�J*R�S ���T�U�V�W��020:001 Wine is a mocker, intoxicating drink arouses brawling, and
whoever is led astray by it is not wise.020:002 X� �Y�Z1��[�\^]1��_�`���a�b�c�d� ����fehgi^j��020:002 The wrath of a king is like the roaring of a lion; whoever
provokes him to anger sins against his own life.020:003 k1%�l�m�����6� �n�o���G�p�6�q�r�m�s��020:003 It is honorable for a man to stop striving, since any fool can
start a quarrel.020:004 t*u16�Q�v�w���x�y�z���{�|�}� �~�����c���������"�U������020:004 The sluggard will not plow because of winter; therefore he will
beg during the harvest and have nothing.020:005 6��*�1�*���1�����������^�����6�����K���������020:005 Counsel in the heart of man is like deep water, but a man of
understanding will draw it out.020:006 6����1�fe�i* ^�����^�1�*�16*��K����8 ��020:006 Most men will proclaim each his own goodness, but who can find a
faithful man?020:007 ¡�@�¢�£� �¤�6���c� ���¥�����¦*§ ��020:007 The righteous man walks in his integrity; his children are
blessed after him.020:008 X�¨�©�ª�«� ^¬1���®�¯±°h²�³*´15��020:008 A king who sits on the throne of judgment scatters all evil with
his eyes.020:009 ��K�������µ�¶����� �������·�¶����� �<��020:009 Who can say, "I have made my heart clean, I am pure from my sin"?020:010 ¸�¹� �º*»8��¸�¹� �¼�½���q�@�¾�¿�À��*Á15��020:010 Diverse weights and diverse measures, they are both alike, an
abomination to the LORD.020:011 Â1Ã� �b�-����*Ä1µ�����£�Å���q�Æ���c� �Ç�È��020:011 Even a child is known by his deeds, by whether what he does is
pure and right.020:012 K1�� �É��*K�Ê� �¯1��q���¾�¿�À��*Ë ��020:012 The hearing ear and the seeing eye, the LORD has made both of
them.020:013 ��Ì*Í�Î1��Ï���Ð�Ñ���¯�Ì�Ò�Ó1��Ô�T�Õ�Ö�020:013 Do not love sleep, lest you come to poverty; open your eyes, and
you will be satisfied with bread.020:014 ×�Ø� ����������������^Ù1Ú�×�Û���c�ÜfehÝ��020:014 "It is good for nothing," cries the buyer; but when he has gone
his way, then he boasts.020:015 ¦�Þ�����¿*ß���à*á�ãâåä�-�æ�ç�èéê�1¦�&�'� �ë1��ì�@�í�î� �à�ç��020:015 There is gold and a multitude of rubies, but the lips of
knowledge are a precious jewel.020:016 ��@�ï�6�-�ð���T�ñ*� �ò�ó��^��@�ô�6�-�ð����1T�Ì�õ�ö��020:016 Take the garment of one who is surety for a stranger, and hold it
as a pledge when it is for a seductress.020:017 ®^÷�ø�"��� �ù�Ø���6*ú�û1ü��^�1ý���c� 87^����þ�ÿ������020:017 Bread gained by deceit is sweet to a man, but afterward his mouth
will be filled with gravel.020:018 �*�1q�������������F�����V*��020:018 Every purpose is established by counsel; by wise counsel wage
war.020:019 1���� � �����������������ë� �������c������020:019 He who goes about as a talebearer reveals secrets; therefore do
not associate with one who flatters with his lips.020:020 �������� ���c� ��1�� ���!�@�"$#� �#�%��020:020 Whoever curses his father or his mother, his lamp will be put out
in deep darkness.020:021 &�'�(1�� �)�*8��+�,�-���@�§�020:021 An inheritance gained hastily at the beginning will not be
blessed at the end.020:022 Ô���Ì�������Ì®^5�.15���Ì�/���¾�¿�À���c���0�1�Ô��
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20Pr over bs
020: 022 Do not say, " I wi l l r ecompense evi l " ; wai t f or t he LORD, and Hewi l l save you.
020: 023 �������������� ������������������������������020: 023 Di ver se wei ght s ar e an abomi nat i on t o t he LORD, and a f al se
bal ance i s not good.020: 024 ��� ��!"����� �����#����%$'&"(*)"+-,���."/��020: 024 A man' s st eps ar e of t he LORD; how t hen can a man under st and hi s
own way?020: 025 �%0'1�2"�3�4�5�6"-7�8�9�:�;�<>=��?�4@+'A�B�C"�020: 025 I t i s a snar e f or a man t o devot e r ashl y somet hi ng as hol y, and
af t er war d t o r econsi der hi s vows.020: 026 D�E"��F"-G�H����"�I�J�K�L�M�N�O��020: 026 A wi se k i ng s i f t s out t he wi cked, and br i ngs t he t hr eshi ng wheel
over t hem.020: 027 ����P�4��� ���� Q�R�S�����T�U��020: 027 The spi r i t of a man i s t he l amp of t he LORD, sear chi ng al l t he
i nner dept hs of hi s hear t .020: 028 F�V W"X� �Y�Z"�[>\ ]�^�N���_ `���V W"X�a�b��020: 028 Mer cy and t r ut h pr eser ve t he k i ng, and by l ov i ngki ndness he
uphol ds hi s t hr one.020: 029 c�d�e�f�g���h�i>�*)kj���l�g�����m�h��020: 029 The gl or y of young men i s t hei r s t r engt h, and t he spl endor of ol d
men i s t hei r gr ay head.020: 030 n�op�q�����r�����s�t�&�u�����T�U��020: 030 Bl ows t hat hur t c l eanse away evi l , as do st r i pes t he i nner dept hs
of t he hear t .
021: 001 F���T�v��� ���w�x��y�z"{�|���}"�~��������021: 001 The k i ng' s hear t i s i n t he hand of t he LORD, l i ke t he r i ver s of
wat er ; He t ur ns i t wher ever He wi shes.021: 002 ���������v@+-,����"x��������"-������ ���������T��021: 002 Ever y way of a man i s r i ght i n hi s own eyes, but t he LORD wei ghs
t he hear t s .021: 003 ��W������"�k���������� ��������021: 003 To do r i ght eousness and j ust i ce i s mor e accept abl e t o t he LORD
t han sacr i f i ce.021: 004 ����j�������T��"�3�e�4�r�����j��"����4�Q%�021: 004 A haught y l ook, a pr oud hear t , and t he pl owi ng of t he wi cked ar e
si n.021: 005 ������ "��-¡�¢�£�¤>����¥�¦�§������¨�©�ª��021: 005 The pl ans of t he di l i gent l ead sur el y t o pl ent y, but t hose of
ever yone who i s hast y, sur el y t o pover t y .021: 006 I�����9�«�¬�����?�4@+-, ®�¯�����[�9�"�e�4"°�±"°�²���³�´��021: 006 Get t i ng t r easur es by a l y i ng t ongue i s t he f l eet i ng f ant asy of
t hose who seek deat h.021: 007 ������c�µ"�¨�¶·+-, ¸"p���V�N�O���¹�º�������¥��021: 007 The v i ol ence of t he wi cked wi l l dest r oy t hem, because t hey r ef use
t o do j ust i ce.021: 008 »�r�9�����."�¼�4�½%¾¿��À�Á�Â�Ã����"�N�������e�4���Ä��021: 008 The way of a gui l t y man i s per ver se; but as f or t he pur e, hi s
wor k i s r i ght .021: 009 Å�Æ�Ç�v�È�É���Ê�Ë"���v�Ì"Í���È�Î"�Ï�Ð�Ñ"��Ò���Ó�Ç��021: 009 I t i s bet t er t o dwel l i n a cor ner of a houset op, t han i n a house
shar ed wi t h a cont ent i ous woman.021: 010 ������T"�Ô���Õ�Ö>��N���×���Ø�Ù�Ú�Û��021: 010 The soul of t he wi cked desi r es ev i l ; hi s nei ghbor f i nds no f avor
i n hi s eyes.021: 011 Ü�Ý>����Õ�Þ�ß��à�������?�[�D�E"��D�E���Õ�á�â�ã�[�ä�å��021: 011 When t he scof f er i s puni shed, t he s i mpl e i s made wi se; but when
t he wi se i s i nst r uct ed, he r ecei ves knowl edge.021: 012 ����æ�ç�������è"�ä�é�����ê�ë"�¨�À�ì�í��021: 012 The r i ght eous God wi sel y consi der s t he house of t he wi cked,
over t hr owi ng t he wi cked f or t hei r wi ckedness.021: 013 î�ï��"ð�ñ���ò�¬����N�¶�±"ó�ô�������õ�ö��021: 013 Whoever shut s hi s ear s t o t he cr y of t he poor wi l l al so cr y
hi msel f and not be hear d.021: 014 ÷"x ø>��ù�6"�ú�û�ü�ý>� þ>x ÿ>�����"�����µ�ü��021: 014 A gi f t i n secr et paci f i es anger , and a br i be behi nd t he back,
st r ong wr at h.021: 015 �������"�������Ô"���� ����������021: 015 I t i s a j oy f or t he j ust t o do j ust i ce, but dest r uct i on wi l l come
t o t he wor ker s of i ni qui t y .021: 016 ��������é�.����¨�Ç�v��������>x��021: 016 A man who wander s f r om t he way of under st andi ng wi l l r est i n t he
congr egat i on of t he dead.021: 017 ����Ô����¨�¢�ñ�ª���y��������"���¨�����¡>�021: 017 He who l oves pl easur e wi l l be a poor man; he who l oves wi ne and
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20Proverbs
oil will not be rich.021:018 ����������������� �����������������021:018 The wicked shall be a ransom for the righteous, and the
unfaithful for the upright.021:019 ���������������� �!#"�$�%&��'���(����021:019 It is better to dwell in the wilderness, than with a contentious
and angry woman.021:020 )#*���+�,�-�.�/�0#1�2���3�4���5�6�7�5�8�9��021:020 There is desirable treasure, and oil in the dwelling of the wise,
but a foolish man squanders it.021:021 :�;#<���=�>�����?�@�6#A�B���<�����C�D�E��021:021 He who follows righteousness and mercy finds life, righteousness
and honor.021:022 )#*���F�G#H�I���J�K��ML�N�O�P�Q�R&� S�T��021:022 A wise man scales the city of the mighty, and brings down the
trusted stronghold.021:023 U#VXWY �Z�����?�[#V]\M^ _�`�a�b&�021:023 Whoever guards his mouth and tongue keeps his soul from troubles.021:024 c�d�%�e�������f�g�h�i&��O�j�k�l�m���n�o�p�d�e��021:024 A proud and haughty man -"Scoffer" is his name; he acts with
arrogant pride.021:025 q�r�����c�s��Mt�O#u�v��#w�x�O�y���z���{��021:025 The desire of the slothful kills him, for his hands refuse to
labor.021:026 |�}�~���6������������������������&�021:026 He covets greedily all day long, but the righteous gives and does
not spare.021:027 ��������0������&��������O�������7����#�021:027 The sacrifice of the wicked is an abomination; how much more when
he brings it with wicked intent!021:028 �������&���������M��|��������������M�������&�021:028 A false witness shall perish, but the man who hears him will
speak endlessly.021:029 ���� ���¡�¢���������j�k�S�£��021:029 A wicked man hardens his face, but as for the upright, he
establishes his way.021:030 ¤�|��#¥�¦ )#*���§�¨��M©�ª���«�¬#�C�®��021:030 There is no wisdom or understanding or counsel against the LORD.021:031 ¯��#x�°�±�²�~Y³�´�����6�µ�¶���·#�C�®��021:031 The horse is prepared for the day of battle, but deliverance is
of the LORD.
022:001 ¸�f�µ�¹�º�»���¼�½�¾�¿�À�Á��022:001 A good name is to be chosen rather than great riches, loving
favor rather than silver and gold.022:002 Â�Ã#Ä�������Å�Æ�Ç���n#x��C�®�P�È&�022:002 The rich and the poor have this in common, the LORD is the maker
of them all.022:003 �����������3������`�v��022:003 A prudent man foresees evil and hides himself, but the simple
pass on and are punished.022:004 Ñ�Ò#�C�®�c���Ó�Ô���?�6#Â�|���D�E���A�B���x�Õ�Ö&�022:004 By humility and the fear of the LORD are riches and honor and
life.022:005 �������G���|���C�����[#V]\M^MA�B����������022:005 Thorns and snares are in the way of the perverse; he who guards
his soul will be far from them.022:006 á�â�ã�ä���$�O�å�æ�j�� ç���?��#è�é�O�ê���ë�à��022:006 Train up a child in the way he should go, and when he is old he
will not depart from it.022:007 Â�Ã�ì�í�Ä�����î�ï&����ï�ð���ñ����022:007 The rich rules over the poor, and the borrower is servant to the
lender.022:008 ò�ó�ô������#õ�a�Ë&��O�ö�÷���ø���ê���ù�ú��022:008 He who sows iniquity will reap sorrow, and the rod of his anger
will fail.022:009 û]üý>�þ�����?���Î�ÿ&��w�O�t���0����#Ä����022:009 He who has a bountiful eye will be blessed, for he gives of his
bread to the poor.022:010 ��o�h�i�����!���?�������!�C�¡�����ê����� ��022:010 Cast out the scoffer, and contention will leave; yes, strife and
reproach will cease.022:011 ������c������#w�O���G���¼�������� �O#x����022:011 He who loves purity of heart and has grace on his lips, the king
will be his friend.022:012 �C�®���û]ü �����§�¨�������L��������������&�022:012 The eyes of the LORD preserve knowledge, but He overthrows the
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20Proverbs
words of the faithless.022:013 �������������� ����������������������022:013 The slothful man says, "There is a lion outside! I shall be slain
in the streets!"022:014 ������� �"!�#���$"%�&�'�(�)��"���*+��,.-��022:014 The mouth of an immoral woman is a deep pit; he who is abhorred
of the LORD will fall there.022:015 /"0�1�2�3�4��+5��6�7�8��+9�:.; <�<�=�>��022:015 Foolishness is bound up in the heart of a child, but the rod of
correction will drive it far from him.022:016 ?�@�A�B��"C�D.E��"�F�G�H�I�J"K��"�L���M�N��022:016 He who oppresses the poor to increase his riches, and he who
gives to the rich, will surely come to poverty.022:017 O�P�Q�R�ST�U�V"���+W�X���Y+5�Z�[����+\�]��022:017 Incline your ear and hear the words of the wise, and apply your
heart to my knowledge;022:018 O�^�5�-`_�a���b"��c"d��e�f��"g��022:018 for it is a pleasant thing if you keep them within you; let them
all be fixed upon your lips,022:019 ��hji;`k�l�l�m�8�O����"C�n�O�o�p�$"%�&��022:019 So that your trust may be in the LORD; I have instructed you
today, even you.022:020 q�r"%�\�]��+g�s���ut v���w�x�O�y.�022:020 Have I not written to you excellent things of counsels and
knowledge,022:021 C�n�O�\�z�{�W��+|�}��O�~���{�W��+��������O����+���022:021 That I may make you know the certainty of the words of truth ,
that you may answer words of truth to those who send to you?022:022 A�B"���O���:��+��A�B�����������+���+����:����.����?�@��`�����022:022 Do not rob the poor because he is poor, nor oppress the afflicted
at the gate;022:023 �$"%�&����"�������`�������"��$"%�&������������+���022:023 for the LORD will plead their cause, and plunder the soul of
those who plunder them.022:024 ~���.�+�����:�I����"���+�����+�����:�I������.�022:024 Make no friendship with an angry man, and with a furious man do
not go,022:025 ����O��� ����+¡����u¢£E`��*+��¤¥"¦��022:025 lest you learn his ways and set a snare for your soul.022:026 ��C�I���§�¨����C��"©�ª.�+«�¬��022:026 Do not be one of those who shakes hands in a pledge, one of those
who is surety for debts;022:027 O�^�v����®�¯�°��±���n�����²�O�³�´��`µ�¶��022:027 If you have nothing with which to pay, why should he take away
your bed from under you?022:028 O�·�¸�'�¹��+º�»��O���:�¼�½��022:028 Do not remove the ancient landmark which your fathers have set.022:029 O�¾�¿�À�s�Á�Â��+��y������Ã���Ä�Å�Æ�Ç������Ã���È�É���Æ�Ç��022:029 Do you see a man who excels in his work? He will stand before
kings; he will not stand before unknown men.
023:001 O�^�I�Ê�Ë�Ì�Í��C�Y+Î���O�Æ�Ç��+Ï�Ð.�023:001 When you sit down to eat with a ruler, Consider care fully what
is before you;023:002 O�^�Ï�Ñ�Ò��"���ÓÔ�Õ�Ö���×�Ø���023:002 and put a knife to your throat if you are a man given to
appetite.023:003 ��:�Ñ�Ù����+g�Ò�����"Ï�Ú"���+Ò����023:003 Do not desire his delicacies, for they are deceptive food.023:004 ��C�ÛÜ�Ý�J��`Þ�ßࢣE��+á�â��023:004 Do not overwork to be rich; because of your own understanding,
cease!023:005 Out C�d�ã���ä�å��`æ�ç���y.���`æ�ç���Ë�è�é��ê�ë.ì`í�î"²��023:005 Will you set your eyes on that which is not? For riches certainly
make themselves wings; they fly away like an eagle toward heaven.023:006 ��C�ï")�ð"���+ñ��+����C�Ñ����+g�ò��023:006 Do not eat the bread of a miser, nor desire his delicacies;023:007 ��"��5�ó"ô�õ"ö�����"����Ï�ó"ô��+��÷�ø�O����£ù�ï��£ù�ú��+���+5û I�O.ì`ü��023:007 for as he thinks in his heart, so is he. "Eat and drink!" he says
to you, but his heart is not with you.023:008 O�'�ï��`��ý"Ò������þ�ÿ+���+O�'�������g�W�X�����������023:008 The morsel you have eaten, you will vomit up, and waste your
pleasant words.023:009 O���C�����x�/��"��S����+������O�U�V��+W�X.�023:009 Do not speak in the hearing of a fool, for he will despise the
wisdom of your words.
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20Proverbs
023:010 ����������� ����� ��������������������023:010 Do not remove the ancient landmark, nor enter the fields of the
fatherless;023:011 �������� �� �!"�#�$�%�&�� ��')(+*�������,�-�023:011 for their Redeemer is mighty; he will plead their cause against
you.023:012 *�.�/ 0�1�2�3�4)�+5�67�8�9�:� ;�<)�023:012 Apply your heart to instruction, and your ears to words of
knowledge.023:013 ������=�>�?�@"�*�A�B�C��"���'���D�E�F��023:013 Do not withhold correction from a child, for if you beat him with
a rod, he will not die.023:014 *�.�A�B�C��"�G��)H+���� I�J�K�L�M�N��023:014 You shall beat him with a rod, and deliver his soul from hell.023:015 O���*�0�P�Q�R�S�"�O� 0���T�U�V��023:015 My son, if your heart is wise, my heart will rejoice - indeed, I
myself;023:016 *��W�P�X�Y�Z�["�O� 0�\���'�]�^��023:016 Yes, my inmost being will rejoice when your lips speak right
things.023:017 *�0�_ ��.�`�a�b�c�� d�.�egfih�j�k�l�m��023:017 Do not let your heart envy sinners, but in the fear of the LORD
continue all day long;023:018 ����D�e�'�$�n�o)� *� p�q�����D�r�s��023:018 For surely there is a hereafter, and your hope will not be cut
off.023:019 O��"�*t�7�"�tuQ�R�S�"�v�w�Y�x�yz�{�*� 0��023:019 Hear, my son, and be wise; and guide your heart in the way.023:020 v�|�}��"�v�~����"���.����������)�023:020 Do not mix with winebibbers, or with gluttonous eaters of meat;023:021 ����v�}������"�'�D����� v����)�"�'������������023:021 for the drunkard and the glutton will come to poverty, and
drowsiness will clothe a man with rags.023:022 *�.7�8���*� ����� *���������"��������������023:022 Listen to your father who begot you, and do not despise your
mother when she is old.023:023 *t�������� G���R�S�"�3�4�"�l�����"��������� )�023:023 Buy the truth, and do not sell it, also wisdom and instruction
and understanding.023:024 ¡�c� ���"�'�#�¢�]�^�� c���R�S ��£"�'�� ��U�V��023:024 The father of the righteous will greatly rejoice, and he who
begets a wise child will delight in him.023:025 *�.�¤�����U�V�� ¤���*� ]�^��023:025 Let your father and your mother be glad, and let her who bore you
rejoice.023:026 O��"�.�¥�*� 0�¦�O�� *��§©¨�"���.�V�ª�O�+x�«��023:026 My son, give me your heart, and let your eyes observe my ways.023:027 ¬����®�¯�� °����±�²��023:027 For a harlot is a deep pit, and a seductress is a narrow well.023:028 ��³�´�v�µ�¶�·"���¤�c�_�¸�$�¹�º���023:028 She also lies in wait as for a victim, and increases the
unfaithful among men.023:029 »�$�¼½�"u»�$�¾�¿"u»�$�À�Á"u»�$�ÂÃ�"ÅÄÇÆ�È�É�;)Ê�»�Ë�Ì�2�Í�"
»§©¨ÏÎ�Ð�023:029 Who has woe? Who has sorrow? Who has contentions? Who has
complaints? Who has wounds without cause? Who has redness of eyes?023:030 G������|�}"������l�}� c��023:030 Those who linger long at the wine, those who go in search of
mixed wine.023:031 }�Ù�Î"�w�Ú)_�Û+Ü�"�*�����Ý�Þ"�ß�à�Lá�â�ã�"�e�ä���å�*�æ�ç"uè
*�æ�é�ç��023:031 Do not look on the wine when it is red, when it sparkles in the
cup, when it swirls around smoothly;023:032 [ ê y ]023:032 at the last it bites like a serpent, and stings like a viper.023:033 *�§�'�Þ�ë�ì�í) î��ïÄÇì�í) î�Æ�È�ð�ñ)Ê+*�0�'�Ù�ò ó�ô) [��023:033 Your eyes will see strange things, and your heart will utter
perverse things.023:034 *�'�µ�õ�w�ö)_�"�Æ�µ÷�w�ø�ù�y��023:034 Yes, you will be like one who lies down in the midst of the sea,
or like one who lies at the top of the mast, saying:023:035 *�'�X"�c�C�O"�O�ú�û�2�Í�"�c�ü�C�O"�O�ý�����¢"�O�þ�uÿ��"�O� Õ�Ö�}��023:035 "They have struck me, but I was not hurt; They have beaten me,
but I did not feel it. When shall I awake, that I may seek another drink?"
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20Proverbs
024:001 ������������� ���������������������024:001 Do not be envious of evil men, nor desire to be with them;024:002 � ������������ ��!�"��������$#&%�'�(����024:002 for their heart devises violence, and their lips talk of
troublemaking.024:003 )�*���+�,�-�.$ /���0�1�2�3��024:003 Through wisdom a house is built, and by understanding it is
established;024:004 465���7�8�9�:�;�<�=�>�?�@���A�B��024:004 by knowledge the rooms are filled with all precious and pleasant
riches.024:005 +�,��C�D�E�F���D�7�8���� F�G�H�F��024:005 A wise man is strong, yes, a man of knowledge increases strength;024:006 ��I�J�K� ��L�+��6� ��M�N�O� �P�Q�R6�024:006 for by wise counsel you will wage your own war, and in a
multitude of counselors there is safety.024:007 +�,�S�T� U�V�W��X�E Y$ X6Z [�\6]�^ ��_�`a#b�024:007 Wisdom is too lofty for a fool; he does not open his mouth in the
gate.024:008 c�d�e����� f�g�� (���024:008 He who plots to do evil will be called a schemer.024:009 V�h��� i j$ k�l�m�����n�o�p����X�q����024:009 The devising of foolishness is sin, and the scoffer is an
abomination to men.024:010 ��[�r s�tvuxw�y�z� ����F�{�|�}�~��024:010 If you faint in the day of adversity, your strength is small.024:011 ����������� ����������������� �����$���024:011 Deliver those who are drawn toward death, and hold back those
stumbling to the slaughter.024:012 ��w��� �������6� 7��6� ����{������$����1����6������������$�
��7����6���a������;��X�����b�� �;���6�024:012 If you say, "Surely we did not know this," does not He who weighs
the hearts consider it? he who keeps your soul, does He not know it? and will He not render to each man according to his deeds?
024:013 ��¡� ����¢�£��� ��l�>���� ¢�¤�)�¥�¦���£� §�¨�©�ª��024:013 My son, eat honey because it is good, and the honeycomb which is
sweet to your taste;024:014 ����Q�«�+�,� ��f�¨6��¬������w�® ¯$ °�±�f�D�²��6������³�´� �
��°�µ�¶��024:014 so shall the knowledge of wisdom be to your soul; if you have
found it, there is a prospect, and your hope will not be cut off.024:015 ������� ����·�¸�¹�º�»����¼�������½�¾���¿�À�t�X��024:015 Do not lie in wait, O wicked man, against the dwelling of the
righteous; do not plunder his resting place;024:016 � ��»��Á�Â�Ã�Ä�Å� Æ�f�Ç��6�����È���É�r Ê�Å��024:016 for a righteous man may fall seven times and rise again , but the
wicked shall fall by calamity.024:017 ������ �������������� �����������024:017 Do not rejoice when your enemy falls, and do not let your heart
be glad when he stumbles;024:018 �������|�����b��������G�����024:018 lest the LORD see it, and it displease Him, and He turn away His
wrath from him.024:019 ������e�������à���á6����������������024:019 Do not fret because of evil doers, nor be envious of the wicked;024:020 � �����±���Q�²��6������ â���f�ã�ä��024:020 for there will be no prospect for the evil man; the lamp of the
wicked will be put out.024:021 ��¡� ����å�æ�Ó�Ô�Õ���ç�è���������é�ê�ë�ì����í�î��024:021 My son, fear the LORD and the king; do not associate with those
given to change;024:022 � ��������ï�s$ f�ð�ñ�ò��6� Ó�Ô�Õ���ç�è�X�ó�����½�ä�bô�E�7��$õ��024:022 for their calamity will rise suddenly, and who knows the ruin
those two can bring?024:023 Z ¥���l�+�,����ö�÷���ø�ù�ú Ö��� û�ü� l���>����024:023 These things also belong to the wise: It is not good to show
partiality in judgment.024:024 ý������ ��l�»���� ���þ6ÿ f����$�����f�q����024:024 He who says to the wicked, "You are righteous," him the people
will curse; nations will abhor him.024:025 ��������� f�Q�����=�>��$ ��f��������024:025 But those who rebuke the wicked will have delight, and a good
blessing will come upon them.024:026 �ý� ��������¬���������024:026 He who gives a right answer kisses the lips.024:027 ����[������������� [������� �!�"� ñ�#�-�.�)�*��024:027 Prepare your outside work, make it fit for yourself in the field;
and afterward build your house.
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20Pr over bs
024: 028 ���������������� ������������������������024: 028 Do not be a wi t ness agai nst your nei ghbor wi t hout cause, f or
woul d you decei ve wi t h your l i ps?024: 029 ������������� �!�"��"�������!�#��"�$�%�#�&�'�(*)�+�#��024: 029 Do not say, " I wi l l do t o hi m j ust as he has done t o me; I wi l l
r ender t o t he man accor di ng t o hi s wor k. "024: 030 "�,�-�.�/���(1032����4���(�5�6�7��024: 030 I went by t he f i el d of t he s l ot hf ul , and by t he v i neyar d of t he
man devoi d of under st andi ng;024: 031 8�9�:�;�<�2�=�?>�@�A�B�<103C��D�E���F�G�<��024: 031 and t her e i t was, al l over gr own wi t h t hor ns; i t s sur f ace was
cover ed wi t h net t l es; i t s s t one wal l was br oken down.024: 032 "�H���I�J�K�L�M��"�H�N�I�OP<�Q�RP�024: 032 When I saw i t , I consi der ed i t wel l ; I l ooked on i t and r ecei ved
i nst r uct i on:024: 033 S�T�U�V��W�X�U�V�?Y�N�Z�[\�U�V�024: 033 a l i t t l e s l eep, a l i t t l e s l umber , a l i t t l e f ol di ng of t he hands
t o r est ;024: 034 ]�(�^�_��I�$�`�a�b�c�d��]�(*e�f��g�h�i�j�k�(���d�l��024: 034 so your pover t y wi l l come l i ke a pr owl er , and your want l i ke an
ar med man.
025: 001 m*n���o�&�pq�(�r�s���o�t�u�v�w�x�y�(���&�z�{�(��025: 001 These al so ar e pr over bs of Sol omon whi ch t he men of Hezeki ah k i ng
of Judah copi ed:025: 002 |�}�~?������(����P�*|�}���������v�(����P�025: 002 I t i s t he gl or y of God t o conceal a mat t er , but t he gl or y of
k i ngs i s t o sear ch out a mat t er .025: 003 �������2��������v���K��������P�025: 003 As t he heavens f or hei ght and t he ear t h f or dept h, so t he hear t
of k i ngs i s unsear chabl e.025: 004 ��������(*�����I���������d�������m*��k����025: 004 Take away t he dr oss f r om s i l ver , and i t wi l l go t o t he
si l ver smi t h f or j ewel r y.025: 005 ����v�C���(�������*��I��������� ��025: 005 Take away t he wi cked f r om bef or e t he k i ng, and hi s t hr one wi l l be
est abl i shed i n r i ght eousness.025: 006 ��¡�¢�v�C���£¥¤§¦�u�����¡�¢�u���(*��¨�©� ��025: 006 Do not exal t your sel f i n t he pr esence of t he k i ng, and do not
st and i n t he pl ace of gr eat men;025: 007 ª���������?«�]�¨�d��a�`�¢�]�¬���(�v���C�����]�®�n��025: 007 For i t i s bet t er t hat he say t o you, " Come up her e, " t han t hat
you shoul d be put l ower i n t he pr esence of t he pr i nce, whom your eyes haveseen.
025: 008 ��¡°¯²±�����³���´�µ��¶�·�¸�¹�º�#�»�¼��]�I���4�½�����'�<��025: 008 Do not go hast i l y t o cour t ; f or what wi l l you do i n t he end, when
your nei ghbor has put you t o shame?025: 009 ]�³�����´�¾�¡�³�#�¿���À�Á�������Â�Ã���(�Ä�}��025: 009 Debat e your case wi t h your nei ghbor hi msel f , and do not di sc l ose
t he secr et t o anot her ;025: 010 �����(����]��]�(���I�˰m*���025: 010 l est he who hear s i t expose your shame, and your r eput at i on be
r ui ned.025: 011 ¿�Î�Ï���·�Ð�Ñ��I�`�Ò�Ó�Ô�¢���Õ���Ö��025: 011 A wor d f i t l y spoken i s l i ke appl es of gol d i n set t i ngs of s i l ver .025: 012 ×�Ø���(�Ù�Ú��¢�Û�Ü�(���Ý�Þ��ß�à�Ò�Ý�á��â�ã�Ò�(�ä�åP�025: 012 Li ke an ear r i ng of gol d and an or nament of f i ne gol d i s a wi se
r epr over t o an obedi ent ear .025: 013 æ�çP(�è�é���ê�#�(���K�Ö�ë�ì��I�`�¢�í�î�V����ï�ð�(�ñ�òP�025: 013 Li ke t he col d of snow i n t i me of har vest i s a f ai t hf ul messenger
t o t hose who send hi m, f or he r ef r eshes t he soul of hi s mast er s.025: 014 ó�ô�õ�ö�÷�ø�(��ß�à���ù�(�ú�û��025: 014 Whoever f al sel y boast s of gi v i ng i s l i ke c l ouds and wi nd wi t hout
r ai n.025: 015 ü�ý�þ�ÿ���Pm*Ù�����v�����â�(���������������025: 015 By l ong f or bear ance a r ul er i s per suaded, and a gent l e t ongue
br eaks a bone.025: 016 ]�·�<� ����������������Å�Æ�]�-���I�������d��025: 016 Have you f ound honey? Eat onl y as much as you need, l est you be
f i l l ed wi t h i t and vomi t .025: 017 ]�(���¡���������(�y��Å�Æ�#�����]�� ���]��025: 017 Sel dom set f oot i n your nei ghbor ' s house, l est he become wear y of
you and hat e you.025: 018 ��!����P�� �����(��I�o�u�"�o�#�$��o�%�&��025: 018 A man who bear s f al se wi t ness agai nst hi s nei ghbor i s l i ke a
c l ub, a swor d, and a shar p ar r ow.025: 019 '�ËV�(�����æ�)P(����ß�à�*�+�(�,�.-��/�(��P�
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20Pr over bs
025: 019 Conf i dence i n an unf ai t hf ul man i n t i me of t r oubl e i s l i ke a badt oot h and a f oot out of j oi nt .
025: 020 ����������� �������������� ��������������025: 020 Li ke one who t akes away a gar ment i n col d weat her , and l i ke
vi negar on soda, i s one who s i ngs songs t o a heavy hear t .025: 021 ������� ��� �!���"�#�$&%����'�!���"�#�()&�025: 021 I f your enemy i s hungr y, gi ve hi m br ead t o eat ; and i f he i s
t hi r s t y , gi ve hi m wat er t o dr i nk;025: 022 *�+,��-�.�/ ���0�1�2�3�4�5�#���6�����7,8�9�:�;�<�=����025: 022 For so you wi l l heap coal s of f i r e on hi s head, and t he LORD wi l l
r ewar d you.025: 023 >�?&@,A �B�C�����D�6�:&@,E�F��025: 023 The nor t h wi nd br i ngs f or t h r ai n, and a backbi t i ng t ongue an
angr y count enance.025: 024 G,H�I�5�J�K���L�� �M�5&NO���J�P�Q�R&S��T���U�I��025: 024 I t i s bet t er t o dwel l i n a cor ner of a houset op, t han i n a house
shar ed wi t h a cont ent i ous woman.025: 025 V�W&X�Y,Z�[�\�] �����^�_�(�"a`b'����)&�025: 025 As col d wat er t o a wear y soul , so i s good news f r om a f ar
count r y.025: 026 c���5�d���e�f�g�h �W�i�j�k�l�m �n�o�l�p��025: 026 A r i ght eous man who f al t er s bef or e t he wi cked i s l i ke a mur ky
spr i ng and a pol l ut ed wel l .025: 027 %,q�r&s� �0�M�W����ut�vxwzy���{�|} �:�0�H�~����025: 027 I t i s not good t o eat much honey; so t o seek one' s own gl or y i s
not gl or y.025: 028 ��M����xwzy���� �W�i����������z ���V������025: 028 Whoever has no r ul e over hi s own spi r i t i s l i ke a c i t y br oken
down, wi t hout wal l s .
026: 001 ������� ��,�����A ���M����������,������{ �:�0������026: 001 As snow i n summer and r ai n i n har vest , so honor i s not f i t t i ng
f or a f ool .026: 002 ������] �������� �-�. ������� �¡} �:�;�M¢�£�026: 002 Li ke a f l i t t i ng spar r ow, l i ke a f l y i ng swal l ow, so a cur se
wi t hout cause shal l not al i ght .026: 003 ¤���0&+,¥&¦��§�6�0&+,¨�©���ª�«�0&+,¥&���,����¬��026: 003 A whi p f or t he hor se, a br i dl e f or t he donkey, and a r od f or t he
f ool ' s back.026: 004 M��®&���,�����,¯�°�±�²�# �³�´���Q�#�µ�.��026: 004 Do not answer a f ool accor di ng t o hi s f ol l y , l est you al so be
l i ke hi m.026: 005 �®&���,�����,¯�°�±�²�# �¶���#xwz·z+,V�¸&¹�026: 005 Answer a f ool accor di ng t o hi s f ol l y , l est he be wi se i n hi s own
eyes.026: 006 º���,��»&¼�, �0�½&¾¿wzy��uÀ} �wÂÁ�Ã�Ä��ÆÅÇwÂÁ&È,É)Ê026: 006 He who sends a message by t he hand of a f ool cut s of f hi s own
f eet and dr i nks v i ol ence.026: 007 Ë����uÀ} �Ì�Í���Î���Ï�Ð�5&���,���}`zÑ, �:�0������026: 007 Li ke t he l egs of t he l ame t hat hang l i mp i s a pr over b i n t he
mout h of f ool s .026: 008 Ò���{�"&���,���, �W�i���1�Ó���Ô�5�ÕÖ,×��026: 008 Li ke one who bi nds a st one i n a s l i ng i s he who gi ves honor t o a
f ool .026: 009 Ï�Ð�5&���,���}`zÑ, �W�i�Ø�Ù�Ú�Û�Ü�Ý���»��026: 009 Li ke a t hor n t hat goes i nt o t he hand of a dr unkar d i s a pr over b
i n t he mout h of f ool s .026: 010 Þ&���,���, �Q�Þ�r�ß����, ���i�à���á�����âuã�»��026: 010 The gr eat God who f or med al l t hi ngs gi ves t he f ool hi s hi r e and
t he t r ansgr essor hi s wages.026: 011 ���,��/&�,¯�ä �/�!���/ �����å�æ�r�]&%,#�çè&���026: 011 As a dog r et ur ns t o hi s own vomi t , so a f ool r epeat s hi s f ol l y .026: 012 ��éxwz·z+,V�¸&¹����ê} ����,�ìëu#�í�V�î�ï��026: 012 Do you see a man wi se i n hi s own eyes? Ther e i s mor e hope f or a
f ool t han f or hi m.026: 013 ð�ñ���ò zó���V�ô�õ} �ö���V�÷�õì�026: 013 The s l ot hf ul man says, " Ther e i s a l i on i n t he r oad! A f i er ce
l i on i s i n t he st r eet s! "026: 014 øu5�ù�ú�æ�û �ð�ñ���5�ü���:�0������026: 014 As a door t ur ns on i t s hi nges, so does t he s l ot hf ul t ur n on hi s
bed.026: 015 ð�ñ���ý�»�5�þ���× ���0ìÿ`��ì±, �:ì·z+������026: 015 The s l ot hf ul man bur i es hi s hand i n t he bowl ; i t wear i es hi m t o
br i ng i t back t o hi s mout h.026: 016 ð�ñ����xwzy� ë����������ì����í�V�¸&¹�026: 016 The s l uggar d i s wi ser i n hi s own eyes t han seven men who can
answer sensi bl y .
Page: 29
20Pr over bs
026: 017 �������������� ����������������������������026: 017 He who passes by and meddl es i n a quar r el not hi s own i s l i ke one
who t akes a dog by t he ear s.026: 018 ���� �!�"�#�$�%�&'��(�)�*�+,��-�.���/�0�����1�2�3�4�5�6798 ����:�;��=< 8 ����:�;9>@?�A�B�C,D026: 018 Li ke a madman who t hr ows f i r ebr ands, ar r ows, and deat h,026: 019 [ E�F ]026: 019 i s t he man who decei ves hi s nei ghbor , and says, " I was onl y
j ok i ng! "026: 020 3�G,H�I�.�J�K�L���M���N�O�����P�Q9R�026: 020 Wher e t her e i s no wood, t he f i r e goes out ; and wher e t her e i s no
t al ebear er , s t r i f e ceases.026: 021 ����������S�T���U�.�V�W�3�X�Y�3�F�X�I�Z�[��026: 021 As char coal i s t o bur ni ng coal s, and wood t o f i r e, so i s a
cont ent i ous man t o k i ndl e st r i f e.026: 022 N�O�����\�]^�V�E�_�`�a�b�����c�d��026: 022 The wor ds of a t al ebear er ar e l i ke t ast y t r i f l es, and t hey go
down i nt o t he i nmost body.026: 023 3�e���f�hg�i���c�����j�k�l���m@;��026: 023 Fer vent l i ps wi t h a wi cked hear t ar e l i ke ear t henwar e cover ed
wi t h s i l ver dr oss.026: 024 n�o�����p9f�q�r^�c�s�#�t�u�v�w��026: 024 He who hat es, di sgui ses i t wi t h hi s l i ps, and l ays up decei t
wi t hi n hi msel f ;026: 025 -�p�x�\�y�]^�z���{�|�-9}�~@-�c�������[�{���i����026: 025 when he speaks k i ndl y, do not bel i eve hi m, f or t her e ar e seven
abomi nat i ons i n hi s hear t ;026: 026 -���p�v�w������h����n�o�-�����i�J����,�������026: 026 t hough hi s hat r ed i s cover ed by decei t , hi s wi ckedness wi l l be
r eveal ed bef or e t he whol e congr egat i on.026: 027 �,�����@��h��J������,�����������@�����J9�@����-9�@F��026: 027 Whoever di gs a pi t wi l l f al l i nt o i t , and he who r ol l s a st one
wi l l have i t r ol l back on hi m.026: 028 ������O�o�-������,�����������^��� �¡��������026: 028 A l y i ng t ongue hat es t hose who ar e cr ushed by i t , and a
f l at t er i ng mout h wor ks r ui n.
027: 001 ��¢9~£^¤��¦¥9}�~@Z§¤¨¢9©@ª���z,«�¬��9@®�¯,�027: 001 Do not boast about t omor r ow, f or you do not know what a day may
br i ng f or t h.027: 002 ¢�°���¥�±�z���{�p§���¦¥���²�³���´�µ�z���{�p9f¶�·´,�027: 002 Let anot her man pr ai se you, and not your own mout h; a st r anger ,
and not your own l i ps.027: 003 ����¸�¹�º�»�¼@½�����¾�¿À�Á�Â�[�Ã�¸��027: 003 A st one i s heavy and sand i s wei ght y, but a f ool ' s wr at h i s
heavi er t han bot h of t hem.027: 004 Ä@¿9~�ÅÆ��¿�Ç~@0�ÈhÉ���Ê�ËhÌ@Í�Î��Ï9�027: 004 Wr at h i s cr uel and anger a t or r ent , but who i s abl e t o st and
bef or e j eal ousy?027: 005 Ð�Ñ���Ò�Ó�Ô�V�Õ�Ö���×�Ø,�027: 005 Open r ebuke i s bet t er t han l ove car ef ul l y conceal ed.027: 006 Ù�Ú�X�����Û9Ü�Ý�Þ�ß^�à�Í�á�á�â9f��#�(9ã�W,�027: 006 Fai t hf ul ar e t he wounds of a f r i end, but t he k i sses of an enemy
ar e decei t f ul .027: 007 �9ä�å,H@�æ�i�ç�è���y�����é�ê�H@�Z�ë�ì�í�î�ï�ð�x��027: 007 A sat i s f i ed soul l oat hes t he honeycomb, but t o a hungr y soul
ever y bi t t er t hi ng i s sweet .027: 008 ��ñ�ò�ó�ô�õ�����ö9÷@ñ�ø�ùú�027: 008 Li ke a bi r d t hat wander s f r om i t s nest i s a man who wander s f r om
hi s pl ace.027: 009 û�ü 7�ý�þ �ÿ���c�������Ù�Ú�ß����������(�V��ð�_��027: 009 Oi nt ment and per f ume del i ght t he hear t , and t he sweet ness of a
man' s f r i end does so by hear t y counsel .027: 010 z���Ù�Ú����â���Ù�Ú�z�î���{�ñ� ���z����,�^¤�����¢�F��������� �����,��!�"�Ô�V������������027: 010 Do not f or sake your own f r i end or your f at her ' s f r i end, nor go t o your br ot her ' s house i n t he day of your cal ami t y ; For bet t er i s a nei ghbor near by t han a br ot her f ar away.027: 011 %���z�¢�A����@���! �%���c���"�ÿ�%�{$#�%�&�'�(�)�%������027: 011 My son, be wi se, and make my hear t gl ad, t hat I may answer hi m
who r epr oaches me.027: 012 *�+���,�-�t�.���¼0/���1�2�3�4��027: 012 A pr udent man f or esees evi l and hi des hi msel f ; t he s i mpl e pass on
and ar e puni shed.027: 013 Ì~�©@��A�5�.�6�Ì,��7�8���Ì~@³�9@A�5hÌ�.�:Ð9�027: 013 Take t he gar ment of hi m who i s sur et y f or a st r anger , and hol d i t
i n pl edge when he i s sur et y f or a seduct r ess.
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027: 014 ����������� ����������� ��������������027: 014 He who bl esses hi s f r i end wi t h a l oud voi ce, r i s i ng ear l y i n t he
mor ni ng, i t wi l l be count ed a cur se t o hi m.027: 015 ����� �"!�!�#�$%�&�'�(��*)�+�,�-��027: 015 A cont i nual dr i ppi ng on a ver y r ai ny day and a cont ent i ous woman
ar e al i ke;027: 016 .�/%0��� �1���/%02��3���4�5�6�7��027: 016 whoever r est r ai ns her r est r ai ns t he wi nd, and gr asps oi l wi t h hi s
r i ght hand.027: 017 8�9�8��9�:*;����<����=�>��@?BA C�D�9������<EGF<3���H�I��027: 017 As i r on shar pens i r on, so a man shar pens t he count enance of hi s
f r i end.027: 018 J�K L�M�N�O�� �P�Q O�R��*N�S��*T�U�V�+�� �P�W�X�Y��027: 018 Whoever keeps t he f i g t r ee wi l l eat i t s f r ui t ; so he who wai t s on
hi s mast er wi l l be honor ed.027: 019 Z�[*\�E%�]�I�=�^��*+�_�+��`�3�=�a��027: 019 As i n wat er f ace r eveal s f ace, so a man' s hear t r eveal s t he man.027: 020 b�c*&�d�e��f�g�h�i��*+��jlkm�3���H�I��027: 020 Hel l and Dest r uct i on ar e never f ul l ; so t he eyes of man ar e never
sat i s f i ed.027: 021 n�op�q��r�op�s��+��<t�u�3�v�p�+��027: 021 The r ef i ni ng pot i s f or s i l ver and t he f ur nace f or gol d, and a
man i s val ued by what ot her s say of hi m.027: 022 w�x�y�z��|{�} ~�+�_������*��S�,��<������[ ����} ~�������g��*���027: 022 Though you gr i nd a f ool i n a mor t ar wi t h a pest l e al ong wi t h
cr ushed gr ai n, yet hi s f ool i shness wi l l not depar t f r om hi m.027: 023 w�����������w������*�������*`�����w��*�����027: 023 Be di l i gent t o know t he st at e of your f l ocks, and at t end t o your
her ds;027: 024 �o ����g�� f����*������� �¡ ¢�£��027: 024 f or r i ches ar e not f or ever , nor does a cr own endur e t o al l
gener at i ons.027: 025 ¤�¥�¦�§��|¨�¥�©�ª%��«<R��*¬���3�®�¯ °��027: 025 When t he hay i s r emoved, and t he t ender gr ass shows i t sel f , and
t he her bs of t he mount ai ns ar e gat her ed i n,027: 026 ��±���²����o w�D�³�´���«<����o DGµm¶��*·�¸��027: 026 t he l ambs wi l l pr ov i de your c l ot hi ng, and t he goat s t he pr i ce of
a f i el d;027: 027 ��¹�«<��º�»�w�Q��3�»�w��*¼�½�Q��¾�»�¿�w��*À�Á��027: 027 you shal l have enough goat s ' mi l k f or your f ood, f or t he f ood of
your househol d, and t he nour i shment of your mai dser vant s.
028: 001 �+�x�L�+���3�����+������S��028: 001 The wi cked f l ee when no one pur sues, but t he r i ght eous ar e bol d
as a l i on.028: 002 Í�Î��*��Ï�Ð��Ñ�Ò���Ó Ô�Õ����*��Ö�×*��Ø��*+���Î*P�Ù� ��028: 002 Because of t he t r ansgr essi on of a l and, many ar e i t s pr i nces; but
by a man of under st andi ng and knowl edge r i ght wi l l be pr ol onged.028: 003 Ú +�Û�Ü�Ý�Þ�ß�Ë�à���á�â�ã�ä��028: 003 A poor man who oppr esses t he poor i s l i ke a dr i v i ng r ai n whi ch
l eaves no f ood.028: 004 å�æ�ç�è�� �é�ê�Â�+��<ë�K ç�è�� �È�_�Â�+�=�'��028: 004 Those who f or sake t he l aw pr ai se t he wi cked, but such as keep t he
l aw cont end wi t h t hem.028: 005 ì�+�g�×îí�ï Ç��<ð���ñ�ò�ó &�ô�� �L�g�×îíõ�028: 005 Evi l men do not under st and j ust i ce, but t hose who seek t he LORD
under st and al l .028: 006 ö�o ÷�ø��Ú ù�+��|ú�Ð�ö�û�ü�ý��þi�+��028: 006 Bet t er i s t he poor who wal ks i n hi s i nt egr i t y t han one per ver se
i n hi s ways, t hough he be r i ch.028: 007 ÿ�K ç�è��*����� ��S��*_���ä�+�D���� �È��������028: 007 Whoever keeps t he l aw i s a di scer ni ng son, but a compani on of
gl ut t ons shames hi s f at her .028: 008 + �������������������������Ú +����������028: 008 One who i ncr eases hi s possessi ons by usur y and ext or t i on gat her s
i t f or hi m who wi l l pi t y t he poor .028: 009 ����g��ç�è�� ������� �3�o"!�#��028: 009 One who t ur ns away hi s ear f r om hear i ng t he l aw, even hi s pr ayer
shal l be an abomi nat i on.028: 010 $�%�ø�&�+�ö�Â���� �P�'��)(+*���,�-��<ð���.�/�+��P�0�1���2��028: 010 Whoever causes t he upr i ght t o go ast r ay i n an evi l way, he
hi msel f wi l l f al l i nt o hi s own pi t ; But t he bl amel ess wi l l i nher i t goodt hi ngs.
028: 011 þi�+)(+�|o ��������3�Ö�×��*Ý�Ú +����{���4�5��028: 011 The r i ch man i s wi se i n hi s own eyes, but t he poor who has
under st andi ng sear ches hi m out .028: 012 �+�W�6�����Y�7��*�+�8���+���9�:��
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20Proverbs
028:012 When the righteous rejoice, there is great glory; but when thewicked arise, men hide themselves.
028:013 ����������� ����������������������� �����������028:013 He who covers his sins will not prosper, but whoever confesses
and forsakes them will have mercy.028:014 ���! �"� ��#%$ &�'���(��*)�+� ����,�-�.0/ 1��028:014 Happy is the man who is always reverent, but he who hardens his
heart will fall into calamity.028:015 2�3��4�5�6!7�8�9���:�;%<0=��>!?0��@�A��B0�028:015 Like a roaring lion and a charging bear is a wicked ruler over
poor people.028:016 C�D��4%E F�2�3��!GIH!J%$ K�L� ����M�NPORQ��028:016 A ruler who lacks understanding is a great oppressor, but he who
hates covetousness will prolong his days.028:017 S%T U�V�W�X��� ����Y!Z�1�[�\0��]!^���K�_*`�a��028:017 A man burdened with bloodshed will flee into a pit; let no one
help him.028:018 F�b�c�d� ������e!f���F�g�hjik ��l0m�n�o��028:018 Whoever walks blamelessly will be saved, but he who is perverse
in his ways will fall at once.028:019 p�qr���!sIt� ����u�v!A���w0x�y�z� ��{!|%} ~��028:019 He who tills his land will have plenty of bread, but he who
follows frivolity will have poverty enough!028:020 �!��V��%E u�'*�����%���!��J� ������|%�0�028:020 A faithful man will abound with blessings, but he who hastens to
be rich will not go unpunished.028:021 ��V���!�0���%$ ��:���V��������!���0��^%$ ��:��028:021 To show partiality is not good, because for a piece of bread a
man will transgress.028:022 V�&��%� ���%���!��J0������D%} ~��0��� a%�0�028:022 A man with an evil eye hastens after riches, and does not
consider that poverty will come upon him.028:023 ����V� ��������V����0��E ���! �¡�¢�£!¤�V���028:023 He who rebukes a man will find more favor afterward than he who
flatters with the tongue.028:024 ¥�¦�§�¨� ��©0��ª���«�����¬�V��«�®�¯�°�±�²��028:024 Whoever robs his father or his mother, and says, "It is no
transgression," the same is companion to a destroyer.028:025 (�³�H!´� ��µ�¶!·�¸���¹�º0» ¼�½� ����u�¾�¿��028:025 He who is of a proud heart stirs up strife, but he who trusts in
the LORD will be prospered.028:026 (�³À�Á«� ��#�«%Â�à V���Ä�Å%Æ F�g� ������e!f��028:026 He who trusts in his own heart is a fool, but whoever walks
wisely will be delivered.028:027 Ç�È�8%}0 ����É�Ê!~���Ë%$ ��Ì� ���%E |�Í�Î��028:027 He who gives to the poor will not lack, but he who hides his eyes
will have many curses.028:028 ��V�Ï�¶*��V��Ð�Ñ�����V�Ò�Ó0��Ô�V�Õ%E0�028:028 When the wicked arise, men hide themselves; but when they perish,
the righteous increase.
029:001 V�Ö%× |��%�!��Ø�Ù�+�Ú!Û�Ü0��a��0Ý�Þ�Ò�ß0��C���K%à0�029:001 He who is often reproved, and hardens his neck, will suddenly be
destroyed, and that without remedy.029:002 Ô�V�Õ%E!�09����á�����V%â�ã*�09�0ä�å0�029:002 When the righteous are in authority, the people rejoice; but when
a wicked man rules, the people groan.029:003 æ�ç�Å%Æ0 ��è�§�é���á���®�ê%ë�ì í� ����î0ï�ð!J��029:003 Whoever loves wisdom makes his father rejoice, but a companion of
harlots wastes his wealth.029:004 5�ñ0ò�ó*��è�ô�õ!ö���÷���ø!ù0��è�ô�ú!Ò��029:004 The king establishes the land by justice, but he who receives
bribes overthrows it.029:005 £!¤�û!ü� ���«�ý�þ�ÿ���a�����029:005 A man who flatters his neighbor spreads a net for his feet.029:006 ��V����0�j� ,�þ�ÿ0������Ô�V0������á��029:006 By transgression an evil man is snared, but the righteous sings
and rejoices.029:007 �V�D� �����} V��������V���&���� �����u���D��029:007 The righteous considers the cause of the poor, but the wicked
does not understand such knowledge.029:008 ���!V�����������Å%Æ V��%å�����029:008 Scoffers ensnare a city, but wise men turn away wrath.029:009 Å%Æ V�®%Â���V� �·0�!��0�!�"0��# �%$ è�a��%å0�029:009 If a wise man contends with a foolish man, whether the fool rages
or laughs, there is no peace.029:010 :�U�V�W� ��L���&�'�V���÷�(�c�d�V��)�*��
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029: 010 The bl oodt hi r s t y hat e t he bl amel ess, but t he j ust seek hi swel l - bei ng.
029: 011 �������������� �������������029: 011 A f ool vent s al l hi s f eel i ngs, but a wi se man hol ds t hem back.029: 012 ������������������� ��!�"�#�$%��029: 012 I f a r ul er pays at t ent i on t o l i es, al l hi s ser vant s become
wi cked.029: 013 &�'�����(�)�����*�+,�-.����/�0�1324��"�5�6�7�8�9�:��029: 013 The poor man and t he oppr essor have t hi s i n common: t he LORD
gi ves l i ght t o t he eyes of bot h.029: 014 ����;�<=�>�?�'�������0�@BA.��C�D�E�FG��029: 014 The k i ng who j udges t he poor wi t h t r ut h, hi s t hr one wi l l be
est abl i shed f or ever .029: 015 H�I�7�J�K���L�M�N� �����O�P�0�Q�R���S�T�U�V�W �029: 015 The r od and r epr oof gi ve wi sdom, but a chi l d l ef t t o hi msel f
br i ngs shame t o hi s mot her .029: 016 %���M�X��Y�Z�[�M�X���\���C�]�^���/�_�`��029: 016 When t he wi cked ar e mul t i pl i ed, t r ansgr essi on i ncr eases; but t he
r i ght eous wi l l see t hei r f al l .029: 017 a�b�c�0�Q�R�����d�S�c�e�f�g��[�C�S�c�h�i�j�k��029: 017 Cor r ect your son, and he wi l l gi ve you r est ; yes, he wi l l gi ve
del i ght t o your soul .029: 018 l�m�n�o��qpsr�t�u�v w�xBd�O�y��Bz�{�|�}�~�0�������m�� �029: 018 Wher e t her e i s no r evel at i on, t he peopl e cast of f r est r ai nt ; but
happy i s he who keeps t he l aw.029: 019 �������.��!���������a�b���������������[��������029: 019 A ser vant wi l l not be cor r ect ed by mer e wor ds; f or t hough he
under st ands, he wi l l not r espond.029: 020 c�^���������0���� ������� �B����m������029: 020 Do you see a man hast y i n hi s wor ds? Ther e i s mor e hope f or a
f ool t han f or hi m.029: 021 ����!����������.����!�������C� �¡���0�Q�R��029: 021 He who pamper s hi s ser vant f r om chi l dhood wi l l have hi m as a son
i n t he end.029: 022 ¢�� 0�����£�¤�¥�¦���)���0�����X�X�Z�§��029: 022 An angr y man st i r s up st r i f e, and a f ur i ous man abounds i n
t r ansgr essi on.029: 023 ��0�¨�©���C�S���ª�«���h�i�¬� 0���C�e�®�¯��029: 023 A man' s pr i de wi l l br i ng hi m l ow, but t he humbl e i n spi r i t wi l l
r et ai n honor .029: 024 ��°�±�²�³�´���#�µ�%·¶�¸�0�¹�º�������^�»����¼�0�½�¾.��¿������ �029: 024 Whoever i s a par t ner wi t h a t hi ef hat es hi s own l i f e; he swear s
t o t el l t he t r ut h, but r eveal s not hi ng.029: 025 ÀÁ���0�Â�Ã�Ä�Å��Bzm�Æ�Ç�6�7�8�0���C�e�f�È��029: 025 The f ear of man br i ngs a snar e, but whoever t r ust s i n t he LORD
shal l be saf e.029: 026 ����0���X��������*�6�7�8��029: 026 Many seek t he r ul er ' s f avor , but j ust i ce f or man comes f r om t he
l ORD.029: 027 ��Î�t�Ï�0���Ð�\���Ñ�Ò ��Ó�Ì�Ô�Õ�0���Ð�%���Ñ%��029: 027 An unj ust man i s an abomi nat i on t o t he r i ght eous, and he who i s
upr i ght i n t he way i s an abomi nat i on t o t he wi cked.
030: 001 Ö�× 0�Q�R�Ø�Ù�Ú�0����.��d�#�Û����030: 001 The wor ds of Agur t he son of Jakeh, hi s ut t er ance. Thi s man
decl ar ed t o I t hi el - t o I t hi el and Ucal :030: 002 ����ÜÞÝBß�7�àÞá4â���ã �4ä����å�æ���[�l�m���0�ç����030: 002 Sur el y I am mor e st upi d t han any man, and do not have t he
under st andi ng of a man.030: 003 ã�l�m�è�¢� �����[���é�ê�ë�ì�í��030: 003 I nei t her l ear ned wi sdom nor have knowl edge of t he Hol y One.030: 004 îï�ð�ñ�ò�«�ó��Bîô�õ�*�ö�÷��Bîø�ù�*�ú�û�i��BîG�Ë�ü�0�ý�þ����ÿ »���������Q�R�» ÿ »�������c������ �030: 004 Who has ascended i nt o heaven, or descended? Who has gat her ed t he
wi nd i n Hi s f i s t s? Who has bound t he wat er s i n a gar ment ? Who has est abl i shed al l t he ends of t he ear t h? What i s Hi s name, and what i s Hi s son' s name, i f you know?030: 005 ��0����.���"�#�����0��� ���0�������t���/�0������030: 005 Ever y wor d of God i s pur e; He i s a shi el d t o t hose who put t hei r
t r ust i n Hi m.030: 006 ��0����.��c�����M�������Á���J�K�c���c�d�����â�����0��030: 006 Do not add t o Hi s wor ds, l est He r epr ove you, and you be f ound a
l i ar .030: 007 ã�É�c����Ì���*�ã���������������������ã��030: 007 Two t hi ngs I r equest of You ( Depr i ve me not bef or e I di e) :030: 008 É�c�S��� 7�����E�!�ã���S�ã�[���&�'��[��#"$.������ã�%���0�&�'��030: 008 r emove f al sehood and l i es f ar f r om me; gi ve me nei t her pover t y
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nor r i ches - f eed me wi t h t he f ood You pr escr i be f or me;030: 009 ���������������� ������������������������������������� "!�#�$
��%'&�('�030: 009 Lest I be f ul l and deny You, and say, " Who i s t he LORD?" Or l est
i be poor and st eal , and pr of ane t he name of my God.030: 010 ���)+*",�-�.�/�0�-'������1�2�3�����4�5�6�7�8'�030: 010 Do not mal i gn a ser vant t o hi s mast er , l est he cur se you, and you
be f ound gui l t y .030: 011 7�9�:�-��<;=:�>�?�@�A�B'C�D"2�3�E�F�����G�H�F�I�J+�030: 011 Ther e i s a gener at i on t hat cur ses i t s f at her , and does not bl ess
i t s mot her .030: 012 7�9�:�-��LKM M6�N�O���P�Q�7�R�STKMU�&�V�W'�030: 012 Ther e i s a gener at i on t hat i s pur e i n i t s own eyes, yet i s not
washed f r om i t s f i l t hi ness.030: 013 7�9�:�-���XZY\[�]�^�_���X�`�a���^�b+�030: 013 Ther e i s a gener at i on - oh, how l of t y ar e t hei r eyes! And t hei r
eyel i ds ar e l i f t ed up.030: 014 7�9�:�-���c�d�e���f�d�g���)�h�i�j�k'&�l"m�-�����n+o�&���p�-'�030: 014 Ther e i s a gener at i on whose t eet h ar e l i ke swor ds, and whose f angs
ar e l i ke kni ves, t o devour t he poor f r om of f t he ear t h, and t he needy f r om among men.
030: 015 q�r�7�s�t�u�v���w� ���G�x�G�x���7�y�z���{��+&��M|��� �}+&"~�7'��z'�030: 015 The l eech has t wo daught er s, cr y i ng, " Gi ve! Gi ve! " Ther e ar e
t hr ee t hi ngs t hat ar e never sat i s f i ed, f our t hi ngs never say, " I t i senough" :
030: 016 ���'��o������������������+&�j������'�030: 016 The gr ave, t he bar r en womb, t he ear t h t hat i s not sat i s f i ed wi t h
wat er , and t he f i r e t hat never says, " I t i s enough. "030: 017 ����E�F���������������H�F'&���1'&�X�������6��'��&�������������6������� �030: 017 The eye t hat mocks hi s f at her , and scor ns obedi ence t o hi s mot her ,
t he r avens of t he val l ey wi l l pi ck i t out , and t he young eagl eswi l l eat i t .
030: 018 � ��� ���+&�����7�y�z��M|�� � ��{��+&"~�7'��z'�030: 018 Ther e ar e t hr ee t hi ngs whi ch ar e t oo wonder f ul f or me, yes, f our
whi ch I do not under st and:030: 019 ��� �� �¡ ��¢�&"����£ �¤ ��k�¥+&"����¦ �§ ��¨'&"����©�ª�u�«�¬
&"�+�030: 019 t he way of an eagl e i n t he ai r , t he way of a ser pent on a r ock, t he way of a shi p i n t he mi dst of t he sea, and t he way of a man wi t h a v i r gi n.030: 020 �®'&"����a���¯�z���1 ��°�±�² 9�³����� �����Q�7�¨�´'�030: 020 Thi s i s t he way of an adul t er ous woman: she eat s and wi pes her
mout h, and says, " I have done no wi ckedness. "030: 021 µ�j�¶�·'&�7�y�z��M|�j�¸���¹+&"~�7'��z'�030: 021 For t hr ee t hi ngs t he ear t h i s per t ur bed, yes, f or f our i t cannot
bear up:030: 022 ����0�-�@�º'��»�¼�- � �+�030: 022 f or a ser vant when he r ei gns, a f ool when he i s f i l l ed wi t h f ood,030: 023 ½�´'&�u�¾'�"¿+��À�u�Á�Â�,�H'�030: 023 a hat ef ul woman when she i s mar r i ed, and a mai dser vant who
succeeds her mi st r ess.030: 024 j�k�7'��z�Ã�Ä���P�Å�Æ'Ç��030: 024 Ther e ar e f our t hi ngs whi ch ar e l i t t l e on t he ear t h, but t hey ar e
exceedi ngl y wi se:030: 025 q�È���É�Ê�Ë�Ì���P �Í�Î�Ï�Ð�Ñ�Ò �030: 025 t he ant s ar e a peopl e not s t r ong, yet t hey pr epar e t hei r f ood i n
t he summer ;030: 026 Ó�Ô���Õ�Ö�Ë�Ì���P �¤ �'�"×�Ø'�030: 026 t he r ock badger s ar e a f eebl e f ol k , yet t hey make t hei r homes i n
t he cr ags;030: 027 Ù�Ú�Q�7�Û�º���P�Ü'Ý��'���030: 027 t he l ocust s have no k i ng, yet t hey al l advance i n r anks;030: 028 Þ�ß�à�á�â�ã���P�ä º�ß��030: 028 t he spi der sk i l l f ul l y gr asps wi t h i t s hands, and i t i s i n k i ngs '
pal aces.030: 029 å�¨�æ�ç'&�7�y�z��M|�¨�è�æ�ç'&"~�7'��z'�030: 029 Ther e ar e t hr ee t hi ngs whi ch ar e maj est i c i n pace, yes, f our
whi ch ar e st at el y i n wal k:030: 030 ����é�¾�ê�ë�ì'��í�6�î�ï���É ��ð�ñ &��030: 030 a l i on, whi ch i s mi ght y among beast s and does not t ur n away f r om
any;030: 031 ò�ó���ô�õ"ö�����É�-�÷�ø'&�Û�º'�030: 031 a gr eyhound, a mal e goat al so, and a k i ng whose t r oops ar e wi t h
hi m.030: 032 �ù�¨�ú�»�¼��LKû^ZK\_���ü���ý ° ´�þ�����ÿ�à������M�030: 032 I f you have been f ool i sh i n exal t i ng your sel f , or i f you have
devi sed evi l , put your hand on your mout h.
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20Proverbs
030:033 ������������������ �������������������������������030:033 For as the churning of milk produces butter, and as wringing the
nose produces blood, so the forcing of wrath produces strife.
031:001 ���� �!�"�#�$�%&�('�)�*�+�,�-�)�#�.�$��031:001 The words of King Lemuel, the utterance which his mother taught
him:031:002 /�#�0�1��(/�2�3(4#�0�1��(/�5�6�7�#�0�1��(/8�9:��,�-�;<��031:002 What, my son? And what, son of my womb? And what, son of my vows?031:003 =�>�?�;�#�@�A�B�C�D��(E�=�>�F�G�H�I�"�#�J�K�031:003 Do not give your strength to women, nor your ways to that which
destroys kings.031:004 ���� �!�1��(I�"L(M�(I�"L(M�=�N�O���"� �P�(Q�M�R�S�T�E�=�N�O��031:004 It is not for kings, O Lemuel, it is not for kings to drink wine,
nor for princes intoxicating drink;031:005 U�VL�W�X�Y�Z�[�\�(]�^�_�`badc�e�#�'�f��031:005 lest they drink and forget the law, and pervert the justice of
all the afflicted.031:006 gbhdi�Q�M�B�?�j�#�eL���i�k�M�B�c�l�#�eL��031:006 Give strong drink to him who is perishing, and wine to those who
are bitter of heart.031:007 m�)�nL�W:�(X�Y�Z�)�#�o�p��(=�R�Z�q�)�#dcr�031:007 Let him drink and forget his poverty, and remember his misery no
more.031:008 ;8�K�s�tvuxw�y�=�z|{~}�#������d��K:_�`�����#d�����031:008 Open your mouth for the speechless, in the cause of all who are
appointed to die.031:009 ;8��������:��������Kadc���p:��#�}���031:009 Open your mouth, judge righteously, and plead the cause of the
poor and needy.031:010 ����#�C�e���z:7��&<��()�#������������b�031:010 Who can find a virtuous wife? For her worth is far above rubies.031:011 )�����l�T�����)�(��=������� ��031:011 The heart of her husband safely trusts her; so he will have no
lack of gain.031:012 )�_�4:¡�����F� �¢�£��031:012 She does him good and not evil all the days of her life.031:013 )�¤�¥�¦�§���¨��©�l�ª�«�y�¬��031:013 She seeks wool and flax, and willingly works with her hands.031:014 )��®�¯�°�±�²�³�´�µ�¶��031:014 She is like the merchant ships, she brings her food from afar.031:015 ·�¸(¹bº�)�X���¶�(i�»�¼�½�B�¾�3�#�e��d?&8(y�#�¬�½�¿�À�D�031:015 She also rises while it is yet night, and provides food for her
household, and a portion for her maidservants.031:016 )�Á�7�ÂÄÃ�(X�Å:¶���ª�«�Æ�#�Ç���(È�É�Ê�Ë�Ì��031:016 She considers a field and buys it; from her profits she plants a
vineyard.031:017 )bh�z:A�Í�Î&�(¡�Ï�Ð�F�A��031:017 She girds her self with strength, and strengthens her arms.031:018 )�Ñ�7�Æ�Ò�Ó�#�F���()�#dÔ�Õ�Ö�=�×��031:018 She perceives that her merchandise is good, and her lamp does not
go out by night.031:019 )�«�Ø�Ù�Ú�Û���«�i�Ü�Ú�Ý��031:019 She stretches out her hands to the distaff, and her hand holds
the spindle.031:020 )�Þ�«�ß�à�adc�e����«�á�â�p:��e��031:020 She extends her hand to the poor, yes, she reaches out her hands
to the needy.031:021 )�=�ã�ä�å�K:¾�T�#�e�æ�l��ã(K:ç�¾�è�é(��ê�ë�ì�í��031:021 She is not afraid of snow for her household, for all her
household is clothed with scarlet.031:022 )�K|{�îdï�y�ð�ñ�ò� �()�#�ì�í�('�ó�¨���ô�õ�ö�y�#��031:022 She makes tapestry for herself; her clothing is fine linen and
purple.031:023 )�����R�÷bø��ù�ú�Ã�#�û�ü�ý�þ��K(ÿ�e�Æ������031:023 Her husband is known in the gates, when he sits among the elders
of the land.031:024 )�y�ó�¨�ì������b����?�Î���ù�¯�¾��031:024 She makes linen garments and sells them, and supplies sashes for
the merchants.031:025 z:A�������('�)�#�ì�í���)�Á�¸� ���#�����X������031:025 Strength and honor are her clothing; she shall rejoice in time to
come.031:026 )�����X��������)�����F���#������031:026 She opens her mouth with wisdom, and on her tongue is the law of
kindness.031:027 )� �!�¾�"�$#�=�%�&�'��
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20Proverbs
031:027 She watches over the ways of her household, and does not eat thebread of idleness.
031:028 ������������� ���������������������031:028 Her children rise up and call her blessed; her husband also, and
he praises her:031:029 ������������������ !�"�#$�%�&��031:029 "Many daughters have done well, but you excel them all."031:030 '(�)�*�+�����,�-�)�*�.����/ 0�1�2�3�4���5����6�7�����031:030 Charm is deceitful and beauty is vain, but a woman who fears the
lORD, she shall be praised.031:031 8���9�:�;<�=�7�����8�����>�<���?�@�A�BDC�E���031:031 Give her of the fruit of her hands, and let her own works praise
her in the gates.
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