4th book of agrippa - robert turner - heptangle.pdf

7/28/2019 4th Book of Agrippa - Robert Turner - Heptangle.pdf

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(AGRIPPA:

E OF OCCULT PHILOSOPHYHEPTANGLE BOKS . GILLETTE N


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CC I,

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OF OCCULTPHILOSPHYBOOK1FOUR

MAGCAL CEREMNESwBY

CRNELIUS AGRPPA

Edited & Tranlated by:

ROBERT TURNER

HPTAGL BOOKSGILLETTE, NEW JERSEY

MCMLXXXV


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library of Cad taogue Nr:8869

SBN: 093540-0

. '

ri Tp & Pnd epe by:i I . HEPTANGLE OOKS 'Box83 Bky Hg., NJ USA .


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UBSHER'S FOREWORD

grippa issued this wr le-te, he assuedly wud nt have en-titled it 40ccu1t Plsphy B 1 V/a tite chsen as cnvenient by sub

equnt editrs; fr it adds litte new t thepeius tre bk f Occut Pphy: furteore the tite wud d dage t th ntlgical ditnctin ade in the hr three

bks. The divisin f the 0ccult Philsphyt tree bks crrespnds nicey with the ti-patite nePlatnic ntgy t which gippaubscribd: Bk I natural agic r hyics;Bk I] ces tia agic strlgy; & Bk] divine agic r Thelgy understd here the nePatnic se f dealing with theAchitypical Wrd. The Furth B des ntpresent d the ther tee anther ntgical distinction. Rather the urth Btads relatin t the ther tree undsputedbks uch in the sae way as a labur atyanual stands t a text n thoetical ety r Physics. t sees t ake eplicit &deonstrabe that which is iplicit in the re

teretical tree books it is devted t praxisater than t thery T the etent tt ituccee as a anual withut ding daage tte theretical base upn which it is fundedetins f eact authship see t. Wheth- penned & authizd by gippa ief orenned by an assciate student & issued with


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out autorization, a were te early edition ofte "Occut Phiosopy in

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it remain tewok o Agippa o o i coo & a uc ttingepioue to te tee boos of "OcutPioopy.IEWED a a manua one woud expectto nd & dos nd muc summriationfrom te oter tre boos Some woudritise te wor for te epitition it does con-tain & on ti bsi arm tat no autor woudo iberaly reproduce imse & on tat basite wo condemned a tecniay uperiorforgery t is oever inerent in te natureo a manua to be a ummation & a repitition ofte text to wic it is a andboo tere

compaint conceg repitition&

ac o originaity it i due to a ac of undertanding ofe natue of te wor dedicated to praxi a i te "FotBoo o Occut Pioopy for ourtranstor it i not epicit enoug Ap-pended by Robert Tuer & probaby ever to appended in every future edition of ti worki te "Heptameron or Mgic Eement ofeter de Abno A most concise & expicittretise: a treatse werein te neopyte i eadtep by tep troug te eements o magicalritua wit itte or no regard to teory Compared wit Agrippa' more pecuative wor it dogmatic & specic t dogmatim & pec

icity i more appropriate to a neopyte woeqution

ow to' rater tan wy; a uc


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w conc w Ro n o nc& ncd n ndx o h don

E hv - h J 655 don o Ro

n n nw n odc hocm o En don; o h convnnc o w hv mnd h on ' & wdmd nc d modn n on w no oc dvdd o d no ch o con kw w

v no dvdd h c onn hv n d o ndc wh wv n dvon n h occ W h h w n ov mod o ndcn o h d n k n two don ohc n o hon h chn o - wok Jnon w Romn n om Mdv n coo nd c n non o non chc c A wo o w on oo n Mdvdon & on oo Rnsnc nhnm

mS mo n c n w cod

como w nd h oown

A c o don 1h ook o Occ oo' n c o on zd don wok on n h mvnc h wod hvh k c no wod v okncn v cd on cnno coo wo w mm

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AGRIPPA O HE READER.

Do not doubt but the title o our book ofOccult hiosophy, or o Magic, may bythe rarity o it alure many to read itamongst which, some o a disorderedjudgent & some that are pevese wil

come to hear what

an ay, who, by their ash

ignorance, ay tae the name o Magic in th

wose sese &, though scre having seen thtitle, cy out that teach obidden ts, sowthe seeds o heresies, oend the pious & scandalize excellent wits; that I am a sorceer &superstitious & devilsh, who indeed am a Magician: to whom answer, that a Mgician dothnot, amongst learned men, signiy a sorcrer orone that is superstitious or devilish; but a wisman, a priest, a prophet & that the Sybils wrMgicinesses, & theeore pophesied mostclearly o Chst; & that Magicins, as wise menby the wonderu secrets o the word, kewChrist the author o the world, to be born &cme st o al to worship him; & tht thme o Magic was received by philosophes

comended by divines, & is not unacceptable tothe Gospel I beeve that the supercilious censos will obect aganst the Sybils, holy Mgici & the Gospel itse sooner than receive thnae o Magic to avour So conscientioue they that neither Apollo nor the Muses

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nor an angel from havn can redem me fromthir cse. Whom therfore I ad vise that theyead not our writings, nor understand thm norrmmber thm For they are penicious & fullof poison; the gate of Acheron is in this bookIt speaks stones-let them take heed that it beatnot out thir brain But you that come without prejudice to read it, you hav so muchicretion of prudenc as bees have in gathringhoney, read seculy, & blieve that you hall

rceive no little prot, & much plasure but you shall nd any thing that may not please

ou, let them alon & ake no ue of thm, fordo not approve of thm, but declare them to

you But do not refuse othr thing, for theythat ook into the book of physicia do, tether with antidote medicine, read alo ofpoio

confes that Magic eacheth any

uperuo thg, curiou prigie for ostentation leave tem as empty things, yet notIgnorant of thei caues But those things whichre for the prot of enfor the tnng awayof evil vent, for the destroying of sorcries, forthe curing of disas, fr th xatig phantamas, for the prsrvation of l, honouror fortunemay be done without oene to Godor inuy to relgion, beause they are, as protble so neessay But I have admonshed youthat have writ many things rather narrativelythan amatively for so it semed ndful thatwe should pass over fewer things, following the

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Judgments o atot & ote Gentie ilospes we tey did suggest an agument of

wrtng to our purpse Terefore f any eoave been commtted, or any tng at beenspoen more freely, padon my yout, fo Iwote ts beng scace a young man tat I ayexcuse myself, and say, wst Iwas a cd Ispae a cd, & I understood as a cd, butbeng become a man, I retracted tose tingswc I dd beng a boy, & n my boo of teVanty & Uncertanty of Scences" I dd, forte most part, retract ts boo But ere,apy, you may blame me agan, sayng, Be-old, tou, beng a yout, ddst wte & now,beng old, ast etracted t wat, terefore,ast tou set fort?" I confess, wst I wasvery young, I set upon te wrtng of tee boos,

but, opng tat sould set tem fort wtcorectos & enlargements& fo tat cause Igave tem to Trtemus, a Neapoltanan bbot, formery a Spanemensan [c 5, a manvey ndustrous after secret tngs But t appened aftewards tat, te wo beng nterce-ted, befoe I nsed t, t was carred about m

perfect & mpolsed, & dd y abroad n Italy,i rance, n Germany, toug many mensands; & some men, wete moe impatentlyor mprudently I ow not, would ave put ttmperfect to te press, wt wc mscef,I, beng aected, detemined to set t fort my

e tng tat tere mgt be less dange


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ook cam ou of m hand wh omndmn han o com foh o & n fagn ou of oh mn nd Moov Iough no cm I houd no u hmon of m ouh o h o w havddd om cha & nd man hngwhch dd m un o a whch h cuou ad ha a o undand hnqu of h v ha fo w w unwngo gn h wok anw & o unav a ha w

ad don u o coc & u om ouhuon . Whfo Ia h couou ad wgh no h hng accodng o h n m of ng hm foh u adon mcuou ouh hou nd an hng n hm aha da h

Hn Co gaAtep .


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OF OCCLT PHLOSOPHYO

OF GCL CEEONESIN our Boo o Occut Pioopywe ae not o compendiouy copious! y decared te pincipegound and reaon o agic ite & ater wat manner te eiment tereo are to be coen ectd &compounded to produce many wonderu ct but becae in toe b tey are treat

d o rater Teoreticay tan Practicay;&

ome o are not anded competey & uy oter ery guratiey & as it were Enigmatiy & obce idde as beg tewic we ae attained unto wit great tudydigence & ery cou earcing& eportion & are eretoore et ort in a more ude

unaioned manner Terore in ti boowic we ae compoed&

made a it were aCompetement & Key o our oter boo o Occut Pioopy & o aU agica Opea on wew ge unto tee te document o oy & undeed erity & nepugnabe & neitabeagica Dicipine & te mot peant & A


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lectable exent of the sacred Deities. that as by the rading of our other books of

Occult hlosophy thou mayest earestly covetthe nowledge of these thngs; even so withreadng this book thou shalt tuly triumphWherefore let silence hide these things withinthe secet closets of thy religious breast & concal t with cotant Tacitity

IHIS therefe s to be known that the

names of the itelligent pesidets o

evey one of the Planet ae cotitu afte this maner: that is to saybycoectig togethe the lettes out of the gueof the world from the rising of the body of thePlanet acding to the ucceion of the Signthough the seveal degrees; & out of the sev

al degees from the aspects of the Plnet him

self the calculation being made from the degeeof the ascennt lie mae ae constitute the es of the Princes of the evil spiitsthey are taken und the Planets of the presidents a retroade orde the projection bengmade contrary to the succeion o the sigfrom the beginnng of the seventh ouse Nowthe me of the supreme & hghest nteigencewhich many do suppose to be the soul of theworld s colected out of the for Cardnalpoints of the gure of the wrld after the mannr aready delvered: & by the opposite &cntrary way is own the name of the greatDmon or evil spiit upn the fu cadent


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Angles. In the like manne shalt thou untand the names of the geat presidntialspit

uing in th from th ou ngls of 1uccedant Houes: so hat as to obtain tnames of the good spiits, the cacuation tbe made according to the succession of he si,bginng from the degee o th ascndant: &to attan the nmes of the vil spiris by wokng th contrary way '

ou must alo obseve, that the nameof

he evil spritsar exaed, wellfromthe names f th good spits of th

vil so notwithstandg, that w ent tbl with th am f a good sprit of the ond o, na f h vl pi shall

acd fm the d f h Prs & Gv-n; butw n h abl wih ham

f a g pit of th hd oe, wih th f vil pii a Gv af wha

ann v thy a eacd, whh yhi abl f a lial h namswhih d pd fm hnha h namf h vil pi he Mini f th ferid

i fhe ned ha fn w ene able wih the gprtf hecond ord, he nae exadae of second orde & unde he wxta th name of an vil sprit, he i of heupior order of he Govenour Th smode we n wh th name f an il

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extact the e of an evil spiit, he is of thesuperior order of Governours. The same

order is we entr with the name of an evilspirit of the suprior orde theefore weenter this table with the es of the spirits ofhe third order or with the names of the mi-tring spits well of the good spirits ofhe evil, the names extracted shall be the nameof the minterng st of he or der

UT many Magicians, men of no small

Auhority, wll hve the tbles of knd to be extended with Ltn letters:

o tht by the me tables ao ut of the eof any oce or eec, migh be fund out hee of any spirit well go evil, by he

ame mannr whch s above delvd by taknghe e of the oce or of the eect in the

ol of letters, n the own lne, under theiown star And of racti Trsmegitu grea Author, who delivered t knd of l-ulation n gypian letters not unproperly may they referred to other letters ofother tongues for the reos assignd t tsign; for truly he only i extant of all men who

have treated concerng the attaining to theames of spiit

HEREFORE the force secrecy& powe,n what manr the sacred names ofspiis are tuy & rightly foud outconsiseth in the dispoig of vowels whih do

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make the name of a spiit, & wheewith contituted the true name, & right word. Now

ths art thus perfected and brought to pa:st, we are to take heed of the placng the vowls of the lettes, which are found by the lculation of the celestia gure, to nd the namesof the spiits of the second order, Prsidents &Govenours And this in the good spiits, thus brought to eect, by cosidering the starswhich do constitute & make letters, & by plac

ng them according to their order rst let tedgee of the eleventh House be subtracted fromthe degee of that star which rst in orde;& that which remaineth thereof, let it Jected from the degee of the ascendant, & wherethat number endeth, there part of the vowelof the rst lette begin thefore to calculatethe vowes of these letters, accoding to thenumber & order & the vowel whch faUeth ithe place of the sta, which is the st orderthe ame vowel is attributed to the st letterThen afterwards thou shat nd the part of theecond lettr, by subtracting the degree of a sawhich the second in order from the rst starand that which remaineth, cast from the d

ant And this is the part from which thou shatbegin the calculation of the vowels & that vowel which faUeth upon the second sar, the same the vowel of the second letter And so conequently mayest thou search out the vowes ofthe following letters always, by subtracting the

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degree of the foUowing ar from the degee ofthe tar next preeeding and going beore. Andso also all calculion numeraton in thenae of the good pirit, ough to be made aording to he ueion o the gn And inalulang the name o he evl sprits wherein he name o the good spirits is taken thedegree o the eleventh Hose in hese ought oe taken the degee of he welfh Hose AndU numeraions alulaion may be made

th he suession of the signs by aking hebeginning fronn the degee of the enth HouseUT in aU extraions by tables he vowel are plaed afe anothe manne Inhe s plae heefore i aken he er-

in nmer of letes making he e iself& i hs nubered fro e beginning of heolun of he s lete or whereupon he e eaed; he leer on whih hi nubefaUeh referred o he s leer of he nameeraed by taking the dstane of he one frohe othe aording o he orde of the Alphaet Bu the nuber o ha distane is prjeed from the beginning of hi olumn; where it endeth there i part o the rt vowel:

from thene hefore thou shal alulate thevowel hemelvs in thei own number orderin the am olumn; he vowel whih hallfall upon the rst lettr of a name the sameshall be attributed to hat name Now thoualt nd he folowing vowels, by taking he


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dtance from the precedant vowel to the fol-lowing: & so quently according to the suc-ion of the Alphat. And the nbe of

that ditance is to numbeed from the gin-ng of hi own col; & where he shall cease,there the part of the vowel ought afte Fomthnce therefore must you lculate vowels we have aboveid & the vowels which shallfall upon the own letter ae to be attributedunto them therefore any vowel shall happen

to fall upon a vowel the forme must give placeto the latter & this you are to understand onlyo the good pirits In the eil also you mayproceed in the same way except oly that youmake the nu meratio after a conray & backward order contray to the on of theAlphabet & contrary to the order of the col(that to say) in ascending

HE name of go Angels & of everywhich we have taught how to nd outin third bk of Occult Pilosohyaccording to hat mann i of no

ltle Authority nor of a mean foundation Butnow we will give unto thee ome othe waysllated with no vain easons One wheeof

i, by in the ge of the nativity theve places of 4ylech' which ing noted thecharacters of the lette are projected in teorder & number from the beginning of es:& those lette which fall upon the degree of


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the i pe, orig to the orer & gty poe & pete o mke the me of

Agel There i lo other y hereithey o tke 'Amute hh i the ruig &goverig tr over the fore ve pe &the proetio i to be me from the egree ofthe et hh oe by gtherg together the etter flig upo A1mutel hihbeg ple i orer, orig to thei gityo mke the me of Agl There i further

ore other y ue & very muh h obervtio from the gypti by mkigthe lultio from the egee of the et & by gtherig together the etter org to the 1Amute of the eeveth Houehih Houe they l goo Dmo hiheig ple orig to their gitie the

me of the Agel re ottute No theme of the evl Agel re ko fter theike mer exept oly tht the proetiout be peforme otrry to the oure &orer of the ueo of the gn, o ththee i eekig the me of goo pit ere to ulte rom the begig of Ae orre i tig the me of the el e

ught to out from the begg of LibrA here the goo prt e umbe fromthe egee of the et o trr theevl e mut lulte from the ree of theeveth Houe But og o the gyptithe me of Age i oete orig to

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te 4Almutel' o te twelt Hous w teyal an ev sprt Now a tose rtes w

are elsewere alreay by us vere n ourtr boo o Out Posopy ry be maeby te araters o any anguag n l w(as we ae abovesa) tere s a mysta &vne numbr orer & gure rom wene tomet to pass tat te same sprt may bee by vers names. But oters are sovere rom te name o t r mse ote o or evl by tables orme o s purose

'W tese elestal arates o onsst o nes & eas: te eas aesx aorng to te sx magntues ote stars wereunto te panets aso

are reue. Te rst magntue ole t aStar wt te Sun or a Cross. Te seon

wt Jupter a rular pont Te tr olet wt Satun a semrle a trangle eterrooe roun or aute Te ourt wt Marsa lttle stroe penetratng te lne eter suaretragt or obque. Te t wt Venus Merury a lttle stroe o pont wt ta as-enng or esenng Te sxt wt te oon pont mae ba A w you my see nte ensung tabe Te es ten beng posteaorng to te ste o te Stars n te gre oHeaven ten te nes are to be awn ou aorng to te ongrueny or ageement o ternatures An ts you are to unerstan o texe Stars But n te eretng o te Plaets


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III

h lin a awn u h had ing idading hi & nau anghv.

Sr e jyed d

% * t +x 0 0 0ml a f


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apper ey o hoe h pprehend i, ye herets hrin no m diculy; o wi when he

ler of nme flleh upon he line of lro gure, h w y know which gure orwhich leer i o b ken. And h my behu known: for leer flleh upon he lneof leer, conider of wh nube h leey be in he order of he nme he econd,o he hd hen how mny lee h eonneh ve or even & muipl henmer one fe nohe by hv &rble he produc hen c he hole (engdded ogehe) fro he egnnng of he lescording o he ucion of he Alph &h leer upon ich h nuer hl ppeo fl ugh o be pled for e chrce oh ii Bu if n lee of nme onhe lne of gue i h o e ough Tkehe nmer how ny lee n he ordeof he nm & le i be muliplied b hnmber of hich le n he orde ofh Alphe nd bing dded ogeher, dividei by nine, & he reminde howeh he gureo number o b plcd in h chrcer & himy be pu iher in Geomric or Arih-

micl gure of numbr hich nowihndng ough no o exced h numbe of nne ornne Angle


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The chaacter of good SpitsAfmpleoint, Round. Scary

0 *Sruight !and line Lyng. Obqu.

I Linecrooked lkeabow. Lke W3ves. TooI

ltrf8o , Iee Ade Cm

+ " :bl; cafp. Mxr. aod

X Pec xt Sl N

K J whoe fure :o, Hai.0 ( c

A e rng ep

J2

- s


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Th Caracters of evi Spiritright ne, Cookd. Rcx

u :(pl u Pe B

0 ht t a Jnv5' J }

Fm We S A mr$. Clay

Ay j (

.n ye f$ 1

Arwn H


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,_ --The aract of evil Spirits

1 fpr

wo ug

AUT the Charatrs wich are udrtood

by the reveatio of Sts, take thevrtue from thee; beause they are,

it wee certi hdd seals makig the hamoy of some diviity: either they are sig o Coveat eterd to& o promised & plghtd or of obedie. Ad those aracter

other mean be searched out)O:E,ER id the arce tn mlir Fis& o il pri undr hich h ont to pr & ield odinc to

hm tt no th And the ct o Imags a n b th abl ollowing ccord to th coe o h lttroiutng the name of Spirit hl sotht n n ltt hr i ound mor han

the of on Spit his Image holdeth the-mce th oth iparting h ownord so that they hch are th st ordero them attributed the head the upper prtof the body ccordig to the own gue thosewhih are the lowest do poses the thg &t so lso the mide ltters do attribute li


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o hlves he mddle pas f he bdy, rtive he par ha . Bu f hee happen any

conaiey, ha leer whch s he songe inhe number shall b rule: & hey are equal,hey all impar equal hings Fuheme, ny name hall ban any noable Characer orInumen ou of he Table he hal lkewise

have he ame characer n he Image

lmay also aan he knwledge f he

dignies of he evi Sps, by he sameTables f acers & Imag fr up-

n wha spi soever here falleh any exllenn r nsen u f he Table of cers, he ph a dy. A f he a Crwn, shweh a Kngly dgny; a Cre r Plume, a Dukedom a Horn, aCouny; f whou hese here a Sceper

Swrd, or frked nsen, shweh Rule& Auhry L u f he Table f m!Jes you shall nd hem whch b he chefKly dgny from he own judge dgny;& frm he nsruns, Rule & AuhryLly, hey which b a human hape & gue

have geaer digniy he which appearunder he Fo & mage f Beass hey

who ide, do excel hem which appear n fAnd hu accding o he commixue, youmay udge he digny & exlency of Sps,one befe anohe Moeoer, yu mu underand, ha he Spiis f he infeir orde, ofwha dgny soever hey be always subec

J


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to th Spits of th suprior ordr so aotht it is not inconunt for thir Kins &Duks to Sujct & Mnistr to th prsidns of h suprio odr

"Th shaps famiiar to th Sprits of SaturnEY appar for th most prt with at n & sndr od with nan countnanc han four facs;on in th hindr part of th had

on th form part of th had & on achsid nosd or akd thr ikwi apprtha fac on ach kn of a ack shinin coourthr motion is th movin of th wind with akind of arthquk thir sin is whit arthwhitr than an snow. Th particuar foms ar( A Kin havin a ard ridin on a Draon

(An od man with a ard (A od womaanin on a sta (A o (A Daon.(An Ow (A ack Garmnt (A k Sick (A Junip-trTh famiiar f to th Spirits of Juptr

E Sprits of Jupitr do apar with

ody sanun & chorick of a middstt with a horri farfu motion;

ut with a md countnanc a nt spch& of th coour of ron Th motion of thm ashins of Lihtnn & Thundr thir sinis thr wi appar mn aout th circ whosha sm to dvourd of Lions Th paricuar forms ar (A Kin with a Sword

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drawn riding on a Sa2. CA Man waring aMir in long rayen CA aid wih a Laulrown adoned wh owe A Bull. ASa2 A Peacock. An aue Garn. ASword CA Boree.3Te ailar hape o he Spi o Mar&HY appearin a a body cholerik

hy counenanc o colour brown sw-arhy or red haing horns lk Hars

horn and Griphin clws belowing lik wd

Bull. Their oin i lke re burning hesi2n Thunder & Ligening abou he leTheir paicular hape are CA King redriding upon a Wol CA Man ared. CA Wan hoding a bckler on her high. A Heegoa CA Hoe. CA Sag. CA red GarenWoo. CA heeip.3Shp aiar o he Spii o h Sun

H Spir o he Sun do or he o parapar in a large, ull & gea body anguin & gros, in a god colour wih h

incure o blood. Their oion i a he Lighening o Heaen heir sign o oe he person o wa ha call he Bu their paricular o are CA King haing a Sepe

ridig on a Lion. CA King cowned. CA Queen wih a Sceper. CA Bird CA Lion. CAock A yellw or golden G. A Scep-er audaiu

B f7


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!Fmilr shps of th Spirits of Vnus

HEY do ppr with fir body of mid

dl sttur with n mibl & psntcountnnc of colour whit or grn

th uppr prt goldn. h motion of thm iss it wr most clr Str. For thir sign thrwil sm to b mids plying witout th Circlwhic will prook & lur tht clththm to ply But thi prticur forms rA King with Scptr riding upon Cm

A Mid clothd & dssd butifuly. AMid nkd. A S-got. A Cm ADo A whit or grn rmnt Flowrs. hb Sinh fmlr forms of th Spiits of MrcuryHE Spiits of Mrcury wi ppr for th

most pt in body of middl stturcold liuid & moist fir & with n f

fb spch in umn sp &form ik unto Knight md of coour r & brigt. motion of tm s it wr sir colourdouds For tir sign thy cus & bring horror & fr unto im tht cs thm But thirprticulr shps r A King riding upon Br. A f out A Womn oding

dst A Dog A Sb A Mgpi A mnt of sundry chngb colousA Rod A littl st.


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3The foms fmiar to the Spirits of the MoonHEY wil for the most part appear in a

great & full body soft & phlgmatique,of coour lke a black obscure cloud hav-ng a swelling countenance with eyes rd & fullof water a balde head & teeth lke a wild bar.Their motion is as it were an exceeding greattempest of the Sea. For ther sign there willappear an exceeding great rain about the CrcleAnd their particular shapes are: A Kin like

an Acher riding upn a Doe A lttle BoyA Womanhunte with a bow& arows ACow A little Doe A Goose A Garment green or silver coloed An ArrowA Crature having many feet

T we now come to speak of the holy& sacrd Pentacles & Sigs owthese pentacles are as it were certain

holy signs preserving from evichances & events & helping & assistng tobind exterminate & drive away evil sprits &alluring the good spirits & reconciling them unto us And these penticles do cosist either ofCharacters of the good spirits of the superio

order or of sacred picturs of holy letters orrevalations with apt & t versicles which arecomposed eihr of Geometrical gures & holynames of God according to the course & mnnef many of hem r they are compoded ofal of them or very many of them mt And

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the aracters which are ueful for u to constitute & make the pentaces, thy ar the -acters of the good Sprits, especally & chey ofth good sprits of the rst & second order, &sometmes also of the thrd order. And t kndof aractrs are especially to be named holy;& then those Characters hich we have abovelled holy. What aracter soever thereforeof this kind is to be instituted, we must drwabout

a double circle, wherein we mut write

the name of Angel: & we will add somedivine name congruent with his Spirit & Oceit wll be of the greater force & ecacy And we wil draw about him any anguar gure, acsording to the manner of s numbers, that alsotal be laful to be don But th holy piccures which do make th pentacles, are they

whih everywhere are divered unto us in theProphets & sacred Writings, as wel of the oldas of the new Testament Even as the gure ofthe Srpent hangng on the cross, & such-ikewhrof vry many may be found out of thevisions of the Prophets, as of Elias, Danieldras & others, & alo out of the revealtion ofthe HApocalypse/' And we have spoken of them our third book of Occut Philosophy, wherewe have mad mention of holy tings Therefore when any pictur is posited of any of heseholy Image, let the crcle be drawn round about each side thereof, wherein let there bewritten some divine name that apt and con

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formed to the eect o that gre, or ese theremay be written about it some vesicle taken ot

o part o the holy Scripture which may desireto scertain or depeciate the desired eect. Ai a pentacle were to be made to gain victoryor revenge against ones enemies as well visibleas invisible; the ge may be taken out o theecond book o the 'Macchabees: tht is to say,a hand hoding a goden Swod drwn about

which let there be witten the versice there contained to wit: "Take the holy Sword the gito God wherewith thou shat say the adveraries o my people Ir. Or aso tee may bewritten about it a versicle o the th PsalmIn this is the strength o thy arm: beore thy

ace there is death or some other suh ikeversice But i you wil write any divine name

about the gue then et some nme be takethat signies Fear a Sword Wrath the Revenge

o God or some such-like name congruent &agreeing with the eect desired And i therehll writte any Anguar gue let betaken acording to te reason & rue o the

nubes as we have taught in our second book

o Occult Piosophy where we hve treted ofthe numbes & o the like operations And othis sort thee are two pentaces o subime virtue & great power very ueul & necessry tobe sed in the coecrtion o expere ts &Spirits: one wheo is that in the st chaptro the 'Apocypse to wit: a gure o the

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Majesy of God sg upo a Thoe havg hs moh a woedged Swod as hee we abou whch le hee be we am

Apha &mega he begg& he ed whch, & whch was & whch s o come he Almghy am he s & he las who am lvg& was ded & behold lve fo eve & eve; & have he keys of deah &he" The shall bewe abou hese vescles Gve commadme 0 God o hy segh 4Com

h God hy wok ."

4Le hem be as dsbefoe he face of he wd Ad le he Agelof he Lod scae hem" Le all he ways dakess & ucea Ad le he Agel of heLod pesece hem Moeove le hee bewe abo he e _eneral ames whchae EL ELHMELHE ZEBATH ELNESCERCHEADNAY

JAHTETRAGRAMMATNSADAYHERE s aohe peacle h guewheeof lke uo a Lmb s havg seve eyes & seve hos & ude

hs fee a book sealed wh seve seals as s he 5 chap of he 4 Apocalypse Wheeabo le hee be we hs vescle 4Be

hold he Lo hah ovecome of he Tbe ofJudah h oo of Davd wll ope he book& uloose he seve seals heeof" Ad oeohe vescle: saw Saa lke lgheg falldow fom heave Behold have gve yopowe o ead upo seps & sopos &


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o the powe o you enems & nothngh be be to hut you And t thee beso wttn bout t th ten gene nmes s

oesdU thos pntces whch e thus mdeo gus & nms t them kep thsod: o whn ny gue postdonombe to ny numb to poduc nytn ct o tue the must b wttenthupon n the se Angs some dne

nme obtnng th oce & eccy o the thngdesd: yet so nethss tht the nme whchjs o ths sot do consst o ust so mny ettess th gu my costtut numbe o o somny ettes o nm s oned togth mongst themsees my mk the numb o gu o by ny numb whch my b d

dd wthout ny supeudty o dmnuton

Now such nme bng ound whthe t beoy on nm o mo o ds nms t sto b wtten the s Angs n the gu: but n the mdd o th gu et thouton o the nme b whoe nd totypcd o t st pncpy

ENIME so w costtut ent

cs by mkng th outon o someknd o nm n sque b & bydwng bout t snge o doube Cc & bywtng then som hy esce com pt en t &bettng ths m o om whch tht nme extctd Ad ths s th wy o mkng the

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Penta accoding o e val dintfos & asio wic a y w ple eimuliply o coix by cous an e vs, o wk a acy & nsion& nlan orc & viu .S i a dpiain soud b ad h

oow dsucion ons nisn w a o ind & ca o eeb

ance ow God dsoyd w ac o ea in elue o was; & e desucion

o Sodo & Gooa by aining down e &isone ik ow Go oveew aa & os in e Rd-Sa & o ca o ind any oe adicion o cus b ound in olyWi And us in ins o e lik so Soikew in depciain & paying aains peils& danges o waes we oug o a o embance e savng o No in deug ofaes passing o cden o Istou Rd-Sea: & aso we a o indow Cis walked upon e waes savd esip in dane o b cas away wi ps& ow e candd winds & e wavs &ty obyd i & aso a e dew eu o wa bin in dan o downin &

te Hk. And lasly wi es w invoke &a upon oe cain oy nas o God owi sc1 as a sinicaiv o accopis oudsi & accoodad o dsid c i o ovow neis w a o invoke& al upon e nas o wa evenge ea


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ji & ude o God & we woud aoid a any i o dang we then uponhe names o mey deen salvatoin otitudegdess & she naes God When aowe pay uno God that he woud gan unto sou dsies w ae ikewise o intix heewithhe nae o some good spit whethe one onyo moe whose oe i is o exeute ou dses sotis also we equie soe e spiit toesain o ompl whose nae lkewise we in-

emingle ha ightly espeially i it be toxeue any eil wok evenge punishmeno dsutio

URERMORE hee be any Vesle in he P, o in any oe pao holy Sipue ha sha seem on

uen & ageeable o ou desie he same is o

minged with ou payes Now ate payehah been ade uno God i is expedien ae-wads to make an Oation to ha exeutionewho in ou peeden paye unto God we haedesied should admniste uno us whethe oneo oe o whethe he be an Angel o Sta oSou o any o he noble Angels But his kndo Oation ought o be oposed aodng o

he Rues whh we hae delieed in the seondbook o Ou Philosophy whee we have eated o he manne o the omposition o Enhan-ents


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0 U y ko ue ee kdo bod e eeod deece o e bod e e coue

by g e ecod copouddo Regou yee by ce Mce& g o o & e d coued by De e & oy g. Ad byee kd o bod e y bd o oy p bu o oe ceue oee ep bug ood o e &

e oce & poe o A. Oee o eue ee bod oed o oy by couo bu oee o usg e e odepeco & edco. Moeoe coduce uc o pupoe o o oe eece o oy cpue y b oud

coee eeuo e couo oep by coeog e cue o eepe e ey Pde & e eg upo e ep e dee & ue ddg Vece Tou k upo eAp & e Bk &c. upeo o ouc peecy ee by e o ooe ce Re o bd c eed o de e Re o Excou

co o epuce ue Buyg & eke

26

D o e coe o e o e Coeco c e oug o keupo ue & g ecey o be ued Ar & e


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rue of his Consecrion mos chey consissin wo hings; o wi, in he power of he personconsecring, & by he virue of he pryer bywhich he Consecrion is mde For in herson consecring, here is required holiness ofLife, & power of sncifying: boh of which recquired by Dignicion & Iiion Andh he person himself should wih rm &undoubed fih beieve he virue, power & ef-ccy hereof And hen in he pryer isef by

which his Consecrion is mde, here is re-quired he like holiness; which eiher soey con-siseh in he pryer iself, s, if i be by diinenspirion ordined o his purpose, such s whe in mny plces of he holy Bibe; or hi be hereuno insiued hrough he power ofhe Holy Spiri, in he ordinion of he church.

Oherwise here is in he Pryer Sncimoy,which is no ony by isef, bu by he cem-orion of hoy hin$s; s, he commmorionof holy Scripures, Hsories, Works, MirclesEecs, Grces Promises, Scrmens & Scrmenl hings, & he ike Which hings, by cerin simiiude, do sem properly or impro-perly o pperin o he hing consecred

HERE is used lso he invocion ofsome Diine nmes, wih he consignion of hoy Sels, & hings of he likesor, which do conduce o sncicion & -piion; such re he sprinklng wih HolyWer, ncions wih Holy Oyl, & odourferous

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Smigaions appeaining o holy WoshipAnd heefoe in eey Coneaion hee i

hiey sed he Benediion & Conseaion oWae, Oyl, Fe & Fmigaions, sed eeyhee i oly Waxlgs o Lamp bning iho ighs n Saamen is igy peomed Ti eefe i o be non, & mlyobeed a if ny Conseaion be o be madeof ings pofane, in hi ee is any polion delemen, en an eoising & epiaion o

oe hings o o poed e onseaionWih ngs being so made pe, ae oe apo eeie he inenes of e Diine ese ae also o obsee, a in he end of eeyonseaion, afe ha e paye is ighly peomed, e peson onseang o o blesshe ing onseaed, by beaing o some

od, ih diine ie & poe of e pesenonseaion i he omemoaion o ie & ahoiy, a i may be e moede!y pefomed, & i an eanes & inenemnd And heeoe e iU hee a y don someexamples eeof heby he ay o e olepefeion eeof may he moe easily be madeo no yo

en, in he onseaion of ae, eogh o ommoae o a God ahplaed e mamen in e misd of e

ae, & in a manne a God hah plaedthe onain of aes in e ealy Paadieom hene spang fo holy ies, i


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watere the whoe earth Lkewise we are toto remembrance in wha manner Go maethe waer to be the instrmen of eecing

tice in he estrction of the Gans in thegenera elge over a the earth & in the overthrow of the host of Pharaoh in he ReSeaalso how Go le own people hrogh themist of the Sea on ry gron & hrogh hemist of the river of Joran; & ikewise howmarvelosy he ew forh water o of the stony

rock in the wilerness; & how at he prayer ofSamson he case a fonain of rnnng waerto ow ot of the cheekooh of the awboneof an ass: & kewise how Go hah maewaters the inrment of mercy & of salvation for he epiaion of Origina Sin alsohow Cst was baptize in the oran & hathhereby sanctie & ceanse he waters ore

over ceain ivine names are to be in vocate,which are conformabe hereno; as that Gois a ving fontan lving waer the fonainof mercy; & names of he like kin

ND likewise in the consecraion of rewe are to commemorate how that Gohath create he re to insrment

to eece his sice for pnishmen vengence& for the epiation of sins: also, when Ghal come to ge worl he will cna coagration of re to go before him Anwe ae to cal to remembrance in what manneG appeare to oses in the g bsh; &

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aso ow e wet beoe te cde o s a pa o e; & tat otg ca be dueyoeed sacced sacted wtout &ow tat God sttuted e to be kept otuay bug te Tabeae o te Cveat; & ow macuousy e ekded te

same beg extct & peseed t eseweeom gog out beg dde ude te wates& tgs o ts sot. Lkewse te ames oGod ae to be caed upo w ae csoat

eeuto as t s ead te Lw & te Popets tat God s a osumg e & teebeay o te de ames w get eo sucke ames as t goy o God tegt o God te spedo & bgtess o GodD kewse te coseato o Oy &

Peumes we ae to caH to emembaesuc o y tgs as ae pe t e t to te

pupose w we ead "Exodus o te oyaotg oy & dve ames sgat euto su as s te ame Cst w sgesaoted & wat mysees tee ae eeoas tat te "Reveato o te two Ovetees dstg oy oy to te amps tat bubeoe te ae o God Ad te bessg o

te gts wax & amps s take om t e& te ata w cotaet te substace ote ame & wat ote su smtudes as ae mystees; as tat o te seve adestcks& amps bug beoe te ae o God. Teseteeoe ae te Cosecatos wc st o aH

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re necessary to be sed in every knd of deotion, & ought to preed it, & without whichnothing in holy Rites can be duely performed.

In the next place now we sha show unto yothe consecration of Places, Istrments, & suchlike things

HEREFORE when yo would consecrate any Place or Circle you oughto take the prayer of Solomo used inthe dedication of the Temple: & more-

ove you must bless the place with the spriklingof Hlywater, & with Fumigations; by commemorating in the benediction holy mysteriessch as these are The sanctication of thethrone of God of mount Sinai of the Tabernacleof the Covenant of the Ho y of holies of hetemple of Jeusalem Aso the sanctication of

mount Golgotha by the crucifying of rist hesancticaion of the Temple of Christ; of montTabor, by the trasguration & ascesin ofrist and the ike And by invocating divnenames which are signicant hereunto; such asthe Place of God the Throne of God the Chairof God, the Tabernacle of God the Atar of God,the Habitation of God, & suchlike divine names

of this sort which are to be witten about theCircle or place to be consecrated.ND in the consecratios of istrumen,

& of all other things whatsoever that aresericable to this Art, yo shall proced

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after the sam ann by sprg the swith Hol-watr perfuin the same with hoFumations anointin it with hol Ol salinit with soe hol Siil & bls!n it with praer;& b cooratin hol thins out of the sacred Scriptures Reiion & Divine naes whichsha be found areeable to the thin that is tobe consecrated: as for exaple sake in coecratin a sword we ae to cl to reebrancthat in the Gospel "He that had two coats &c.

& that place in the scond of the MacchabesThat a sword was divinel & iraculol snto Judas Macchabeus And there be anthinof the like in th Prophets that place Takunto ou twded sword &c0 N ike anner ou shal conscrate eprients & books & whatsoever of thlike nature as containd in writinspicturs & th ike b spr prfumiganointin sealin & blessin with hol coorations & calin to reembance thesanctications of steries a the sanctifinof the Tabe of the ten Coandnts whichwere delired to Moes b God in Mount Sinai;the anctication of th Testaent of God thOld & Nw the sanctication of the Law &

of the Prophets & Scripturs which are proulated b the hol Ghot Moreover there to be comeoratd such divine naes as aret & con ven t hereunto as thse are TheTestaent of God The book of God The book

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of Life Te nowee of G Te wiom ofG &

te ie An wit uc in of Ritei te perona conecration performeHR i ftermore beie tee anoter Rite of conecration of wonfupower & muc ecacy & ti i out ofte of upertition Tat i to ay wente Rite of conecration or coection of anyacrament in te ur i tranferre to tattin wic we wou conecrateT i to be nown ao tat Vow Obation & acrce ave te power ofconecration we rea perona; &tey are it were ertain covenant & convenion beteen toe name wit wi tey aremae & u wo mae tem trony ceavinto our ere

&

wie eect a wen we eicate oe & acrice wit certain name ortin; wen we eicate oer & acrewit certain name or tin Fumiationntion Rin mae Looinae; &in e materia Deitie ii Pentacencantment Oration Picture & criptureof wic we ave arey poen in our tirb of Occut Pioop

HR i extant amont to aician (wo o mot ue miniteryof evi piri) a certain Rie of invcatin pit by a Boo to conecrate before to tat purpo; ic i propery cae A Boo of pirit; wereof w a


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now peak a ew wod o h book o beconeced book of evl p ceemooul o be compoed he me & ode wheeuno he bd wh a cean hol Oah heead & pee obedece of he p hee we

book o be mde of mo pue& clea pape ha hh eve bee uedbeoe whch ma do call 'Vgpap

e h book mu be cbed afe h

mae ha o a le hee be plaed ohe lef de he mage of he p & o hegh de h chace wh he Oah above coag he nme of he p & h dg& plce wh h oce & powe Ye ve do ompoe book ohewe omg hechaace o mage: bu moe eca ouno o eglec a hg whch coduceh o

Moeove hee o be obeved he ccumac of place me hou accodg o heSa whch hee p ae uder & ae eeo agee uo he e e & ode begappled

C boo beg o we & well

boud o be adoed gnhed &

kep ecue wh Rege & Seal le hould happen afe he coecao o open ome plce no eded & edange he opeao Furhemoe book ough o be kep veenl a ma be: fo eveence of he


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mnd caeth it to loose its vitue, with pollutin& profanation.

OW this saced book being thus comp

sed accoding to the manne aleady dlivered, we ae then to proceed to the

consecraton theeof afte a twofold way: onewhereof That all & singular the spiits whoae witten in the book be called to the Cicleaccoding to the ites & ode which we haebefoe taught; & the book that is to be cons

crated let it be placed without the Ciclein a

triangle. And in the st place let there be eadin the pesence of the sprits all he Oaths whichae witen in that book & then the book tobe cosecated beng placed without the Ciclei a trangle here drawn, let all the spirits compelled to ipose thei hands whee their images & chaactes are drawn, & to om &

coecate he same with a special & commOath Which being done let the book be taken& shut & preseved as we have befoe spoken& let the spits be lied to depart, accordingto due rite & orde

HERE is another manner of conseatig

a book of spirits which is moe easy &of much ecacy to poduce every eect,

except that in opning this book the spiits donot always come visible And ths way thus:Let there be made a book of spits as we havebefoe set foth but in the end theeof let theebe witten Invations & Bonds & stong Con-

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jtios wheewith every spirit my be bondThen this boo ms be bond between two

Tbes or Lmens & in the inside thereo etthere b drwn the holy Pentles o the ivinMesty whih we hve beore se orh & desribed o of the Apolypse hen let therst of them be pled in he beginning of theboo & the seond the end of he sme.This boo being perfeed ter this mnne lett be brogh in ler & ir time to ire

prepred in rosswy ording to the Artwhih we hve bfore deivered & here in therst ple the boo being opened et it be onserted o the rites & wys whih we hve beore dered onerning onsertion Whihbeing done let ll the spiris be led whih rewrien in he boo in their own order & pe,

by onring them thrice by he bonds desribedn the boo, h they ome nto tht plewithin the spe o three dys o ssre theirobediene & onrm the sme o the boo soto be oered Then let the boo be wrpped p in len linen & bried in the midde othe ire & here fst sopped p & hen theile being destroyed ter the sprs re liened dept before the rising o he sn & the thrd dy bo the middle o he night,en & new me the irle & wih bendednees me pryer & giving thns nto God,& let preios perme be mde & open theole & te o the boo & so let it be ept,


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ot opig th sam Th you sha th spiits i thi od, & dstoyg th Cc

dpat bfo th sus. Ad ths s th ast & ma of cocatg, potab towhatso wtigs & xpmts, whch dodct to spts, pacg th sam btw twohoy Lams o Ptacs, as bfo s show.UT th Opa to, wh h woud wok

by ths book thus coscatd, t hmdo t a fa & ca saso, wh th

spts a ast toubd & t hm p!ac hmf towads th go of th spts. Th t op th book ud a du Rgst t ok th sps by th Oath th dcbd & comd, & by th am of hichaact & mag, to tha pupos whch youds: & th b d, cou thm by th

bods pacd th d of th book Adhag attad you dsd t, h yoush cs th spt to dpat.

ND ow w sha com to spa cocg th ocato of spts, w11 of th good spts as of th bad Th good spts may b ocatd

of , ds wys, & sudy as do of

f thss uto us Fo ty do oypak to thos tht watch, & do o tssto ou sght, o do fom dams by c of thos thgs whh a dsd hos thfo woud ca ay good spt, to

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peak or appea i sih, it behoveth the ecia to observe two ths oe wheeo i

abou the disposiio o the ivocat; he oherabou those this whic ae outwad! to beadhibited to he ivocatio, o he coorito the spirits to be caed t behoveththereoe ha he ivocat hise be eiious disposed or a das o such aser the st pace thereoe, he ouht

to be coessed & cotie, boh ward &ouward, & iht expiaed, b dai washiise with ho waer Moreove, the ivocat ouht to coserve hise a these daschaste, abstiet, & o sepaate hie as uchas a be doe, o a peubatio o id,& ro a ae o oei & secuar busiessso, he ha observe asis a these das, s

uch sha see coveet to hi to bedoe so et hi dai betwee su-ii &u-seti bei cothed with a ho ie ret, seve ties ca upo od, & ae a depeciatio o the es to be caed accordito he rue which we have beoe tauh Nowhe uber o das o asti & pepaatio,

s coo the tie o a whoe LuaioThere i ao aother uber observed aotthe Cabaists, which is ort das

B OW coceri those this whch doappeai to this Rite o vocatiothe st s, That a pace be chose cea,ure, cose, quet, ree ro a anner o oise


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& ot subject to ay stes' siht Thspace mut st be eocied & cosecated: &et thee be a tabe o ata paced theei, coveed with ea white ie, & et towad theEast & o ech side theeo, et thee be setwo cosecated waiht bu, the amewheeo ouht ot to o out these days the midde o the ata et thee be paced ames, o the hoy pape which we have beoedecibed coveed with pue white ie which

s ot to be opeed uti the ed o these dyso the Cosecatio. You haH ao have ieadiess a pecious peume, & pue oitioy & et them be both kept coecatedThee must ao a Cee be et o the head ohe ata, wheei you ha kde the hoy e,& make a peume evey day that you ha payYou sha ao have a o amet o whit ie

osed beoe & behid, which may cove thewhoe body & eet, & t about you with a ide.You sha ao have a vei o pue ea e & the oepat theeo et thee be ed odeo ided ames, with the ciptio o theame Tetaammato + a which thisae to be acted & cosecated i ode. Butyou mut ot ete ito the hoy pace ues

it be st washed, & aayed with a hoy amet& the you sha ete to it with you eetaked Ad whe you ete thei, you hapike it with hoy wate the you ha makea peume upo the ata, & atewads with


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ded ees ay before the alta we havediected.

UT in the end of these days, on he ast

day, you shall fast more strictly: &fasting on the day following, at the is-

ing of the sun, you may ente into the hoy place,using the ceeonies befoe spoken of, rst byspinling yoursef, then with aking a pefue,you shal sign youself with holy oy in the foehead, & anoint your eyes; usig paye in all

hese Cosecrations Then you shall ope theholy Lamen, & pay befoe the alta upon younees, as abovesaid & then an invocation beng made to the Angels, they wil appear untoyou, which you desie which you shall ente-tain with a benign & chaste comuniation, &icense the to depart

OW the Lamen which is to be used to

invoe any good spirit, you shal aeafte this anne; either in etal conforable, or in new wax, ixt with

spices colous confoabe or it a y be maden clean paper, with convenient colours & theoutwad form o gue theeof a y be sqe,ircula, o tiangua, o of the lie sot, acoding to the le of nubes: in which heemt be witten the divne ames, wel thegenera names the special. Ad in the centeof the Laen, let thee be dawn a chaacte ofsx ces he mddle wheref, et thee ewitten he ame & characte of the Star, o o


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the Sprit hi goveor, to whom the good pritthat i to be called i ubject. And about thcharacter, let there be pced o many characterof ve corner, the pirit we would call tgeter at once And we hall call oly onepirit, neverthele there hall be made four nt-agon, wheren the e of the prit or pirit,with ther character, i to be written. Now ttable ught to be compoed when the Moon iincreang, on thoe day & hour which thn a

ee to the Sprit And we take a fortunatetar herewith, it wl be the better Which Tablebeng made in manner, it i to be conecratedaccodng to the rule above deliveredND th i the way of making the general

Tabe, erving for the invocation of aUgood pirit whatoever Neverthels

we may make pcal Table conguent to everypirit, by the rule which we have above pokenof concg hoy Pentacle.lND now we wl decare unto you an

other Rte more eay to perform ththng: that i to ay, Let the mathat i to receive any Oracle from the

god prit, be chate, pe, & cofed Then

a place being pepared pe & clean & coveredeverywhere with white linen, on the Lord' dayin the new of the Moon let enter into thatplace, clothed with clean white garment; & et exorcize the place, & ble it, & make aCircle therein with a ncted coal & let there


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e witten in the uttemost pat o the Ciclethe names o the Angels & in the inne pattheeo let thee e witten the mighty names oGod & let h place withn the Ccle at theou angles o the wold the Censes o the peumes Then let him ente the pace asting &washed & let hm gin to pay towads the east whole Psalm Blesed ae the undeed the way o the od &c. [Ps 9] y peuming;& in the end depeciating the Angels y the

said divine names that they will deign to discove & eveal that which he desieth & thatlet him do six days continuing washed & astingAnd on the seventh day which is the Saaothlet h, eing washed & asting ente he Cicle& peume it & anoint hmsel with holy anointing oyl y anointig oehead & uponoth eyes & in the palms o hands &upon his eet Then upon hs knees let hmsay the Psalm aoesaid with Divine & Angelical names. Which eing said let h aise &let h egin to walk aout in a cicuit withinthe said Cicle om the east to the west untilhe is weaied with a dizziness o ain lethim all down in the Cicle & thee he a y est

& othwith he shall e wapped up in an ecstacy& a spiit will appea unto him which will inom h o all things. We must oeve alsothat n the Ccle thee ought to e ou holycandles unng at the ou pats o he woldwhich ought not to want light o the space o a

42


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whoe week And the manne o fastng must such that he abstan fom a things havnga ife of sense & om those thngs whch dopoceed fom them & et h ony dnk pueunnng wate: nethe et h take any oodti the gong down o the sun And et thepefume & the hoy anontng oy be made as isset foth in 1Exodus & the othe hoy books ofthe Bbe It s aso to be obseved that awaysas often as he entes n to the Cce he have up

on hs foehead a goden amen upon whchthee must be wtten the name etagammatonas we have befoe spoken

U natua thngs & thei commxtues do aso beong unto us & aeconducng to eceve Oaces om anyspt by a deam: whch ae ethe

Peumes Unctons & Meats o Dnks: whch

you y undestand n ou st book of OccutPhosophy f But he that is wing aways &eady to eceve the Oaces of a Deam eth make unto himse a ng of the Sun Satun fo ths pupose hee s aso an Image tobe made of excent ecacy & powe to wokths eect whch beng put unde hs head whenhe goeth to seep doth eectuay gve tue

deams o what thngs soeve the mnd hathbefoe detemined o consuted on he abesof Numbes do kewse confe to eceve anOace beng duey omed unde the own Consteatons And these thngs thou may know

3


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he hid book o Ou phiosophy

OY Tabes Papes do aso sve

his ee beig speiay oposed &oseaed suh as is he Aae oooo he Tabe o he Revouio o heae + Teagamao + Ad hose hgswhih ae o hs kid & we uo hesehgs ou o dves gues ubes ho y piues wh he ispos o he hoy aes God o Ages he oposiio whee

ake ou o dves paes o he ho y Sipue Psals Veses ohe eai poise he divie Reveaio Pophey0 he sae ee do odue hoy pay

ipeaios as we uo God as he hoy Ages Heoes he ipe

os o whh payes ae o be opsed e have beoe show aodig o soe eigous siiude o aes Gaes he ikeakg eio o hose hgs whih we ied o do as ou o he Od Tesae o hedea o Jaob Joseph Phaaoh aie Nbuhadezza i ou o he New Teseo he dea o Joseph he husbad o he bessed vg ay o he dea o he hee Wise

e o Joh he Evages seepg upo hees o ou od whasoeve o he ikeid a be oud i Reigio aes Revaos as he eveao o he Coss o Heehe veaios o Coae & Chaes h


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reat, the revelatons of Brdget, Cyrl, Method-iu, Mechtld, Joach, Merhr, & suchlke.

Accordng to whch, let the derecatons be coosed, f when he goeth to slee t be wth ar ntenton & the rest well dsosng theselves, let the ray devoutely, & wthout doubtthey wll aord a owerful eect.

W he that knoweth how to coosethose thngs whch we have now sokenof, he shall receve the ost u racles

of dreas. And ths he shall do observe thosethngs whch n the second book of ccult Phlsohy are drected conceg ths thng. Hethat s desrous therefore to receve an racle,let h abstan fro suer & fro drnk, & betherwse well dsosed, hs bran beng free frourbuent vaours let h aso have hs bed-

chaber far & clean, exorczed & consecrated he wll then let h erfue the sae wthsoe convenent fugaton & let h anonhs teles wth soe unguent ecatous herento, & ut a rng uon hs nger, of the thngsabove soken of let h take ether soe age, or hoy table, or holy aer, & lace thesae under hs head then havng ade a deout rayer, let go unto hs bed, & ed-tatng uon tht thng whch he desreth tonow, let h so slee for so shall he recevea ost certan & undoubted oracle by a dreawhen the Moon goeth through that sgn whchwas n the nnth House of hs natvty, & als

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wen se et tr te sn f te ninHse f te Revltn f s ntvt & wen

se s n the nnt sn fr te sn f perfectn An ts s te w & ens wereb we btn ll Scences & Ats wtsever senl & perfectl wt tre Illntn fr nerstnn lt ll ferr flrSprts wtsever cnce t ts eect &setes ls evl Sprts sesbl nfrn Intrnsc r Extrnscll

UT f we w cl n evl Sprt te Ccle t rst bevet s t cnser & t kw s ntre t wcf the Plnets t reet & wt f

ces re strbte t h fr tt Plne;wc ben kwn let tere be st t plce t & prper fr s n vc tn ccr te ntre f te Plnet & te qt f teces f te s spt s ner s the se be ne s f ter pwe be ver te SeRvrs r Fls ten let te plce be csen e Sre & s f te rest Ten let tere cen cnvenent te bt fr te qltf te A serene er qet & ttn fr eSprts t sse bes s ls f te qt

& ntre f te Plnet & f te Sprt s twt n hs r te te were e rlete be ftnte r nfrtnte se tesf te & setes f te nt s teStrs & Sprts reqire. Tese tns bencnsere let tere be Crcle fre n te


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place elected, as well for the defence of the In-vn t, for the conrmation of the Spirit. Andin the Circle itself there are to be written thedvne generl names, & those things which doyied defence unto ; & with them, those di-vine names which do rule the plnet, & the of-ces of the spiit himself; there sha aso bewritten therein, the names of h good Spiritswhich bear rule, & are able to bind & cotrainthat Spirit which we in tend to cal And if wewil any more fortify & strengthen our Circle,we may add Characters & Pentacles agreeing tothe work; then aso we will, we y eitherwithin or without the Circe, frame an anguargure, with the inscription of such convenientnumbers, are congruent amongst thelvesto our work; which are also to be known, ac-cording to the manner of numbers & gues: of

whch in the second book of Occult Philosophyt is sucienty spoken Further he is to beprovided of lights, perfumes, unguents & medi-cines, compounded according to the nature of thePlanet & Spirit; which do partly agee with theSpirit, by reason of thei natural & cestial virtue; & partly are exhibited to the Spirit foreligious & superstious worship Then he ust

be furnished wih holy & consecrated things,necessary as well for the defence of the vocn t& his fellows, also serving for bonds to bind& constrain the Spirits; such as are either holyPapes, Lamens, Pictures, Pentacles, Swords


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Scepters, Garmnts of convenient matter colour, hings of th k sort. Thn whn a

thes things ar provided, the Master llows bing n h Cirle, th rst place let consecrate th Circ, & al hos thingswhih h useth; whh bing prformed with aonvennt gsture & tnance, let him beginto pray with a loud voice, after ths mannerFirst let h make an Oraon unto God, thnet him enreat th good pirits: h wil

ead any prayrs, Psams, or Gospel for his fnc, they ought to ak th rst pl Mtrtese Prayrs Orations ar said, then t hbegin to invoat th it whch he dsrh,with a genle loving Enchantmnt, to all thecoasts of th World, with th commoratonof his own Authority Powr And thn et

im rest a ltle, oong about h to s

ny pirt do appar wich h delay, thnet h rpat hs nvocati, as abovesaid, he at done it thre times; th prt prtinacous, obstnat, will not appear,hn t him bgin to conju with divine power; also that th conjurations al his commemratios do aee with the Nature Ocs of

e pt himsf, rerate th same hreetmes, fro strongr to stronger ug Objtis, ntumers, Csngs, Punshments sustio from oce Power te ike


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Dafer a he courses are nishe, hencease a ie; & an Spiri sha ap

pear, e he van urn himef owars he Spiri, & coureous receive hm, &eaes inreain him, e him s re


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i you hope be ustated, & no spitswill appeat, yet o this do not dispaibut leavng the ce, etu again at

the times, doing as befoe. And if you shalludge that you have eed in any thing, thehat you shall amend, by adding o diminishingo the constncy o Reiteation doth oten inease you authoity & powe, & stiketh teo into the Spiits, & humbeth them to obey

N theefoe some use to make a at

in the cle, wheeby they may go in& out, which they opn & shut as theyplese, & fotify it with hol Names & PentaclesHIS also we ae to take notice of, tat

when no Spiits wil appea, but theMaste being weaied hah detemined

to cease & gie ove; let him not thefoe de-at without licnsing the Spiits fo they thateglect tis, ae vey geaty in dange, exceptthey ae otited with som subime defenceEMES aso the Spiits do come,

athough they appea not visiby, (fo tocause teo to h that cls them) eith

ithe in the things which he useth, o in the opation itse But this kind of license is not

iven simpy, but by a kind of dispensation withuspension, until in the following tems they shallende themselves obedient. Also without a il these Spiits may be ca1ed to appe, c-oding to te way which is above deveebout the consecaon of a book.


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UT when we do intend to execute anyeect by evil Spirits where an appara

tion

not needful; then hat

to

done by making & formng hat thing which isto be unto us as an instent or subjec ofthe experimen itslf as wheher it be an Im-age or a Ring or a Writin or any haracterandle or Sacrice or any thng of the like sortthen he name of the Spirit s o be witten there with his Characer accrdin to the exigency

o the experiment eih by wriig i with someblood or otherwise usg a perfume agreeableto the Spirit. Otenims alo making Prayers& Ora tons to od & the good Angels before wenvocate he evil Spirit conjuring him by theDivine power.

HERE is anoher kind of Spirits whichwe have spoken of in our third book of

Occult Philosophy not so hurtful &nearest to men; so that they are af

fected with human passions & do joy in conver-sation of men & freely do inhabit with them: &others do dwel in the Woods & Deserts &others delight in the company of divers domestiAnimals & wid Beass; & othersome do inhabit

about founains & Meadows. Whosoever woudca up these kind of Spiis in the pac whrehey abide it ought o be done with oriferouspefumes & with sweet ound & inruments ofMusick specially composed for the businesswith using of Songs nchantments & pleasantVerses with paises & promisesDn


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UT thoe whch are obtinate to yield tothee thng, are to be compelled withThrtening, Commnation, Curing

Deuion, Contumelie, & epecially by threat-ening thm to expl them from thoe placewhere they are converant. Further, need, thou mayet betake thee to ue Eorcim;ut the chiefet thing that ought to be oberved, contancy of mind, & boldne free, & aliented from fear

mAST Y when you would invate thee of Spirt, you ought to prepare aTable in the place of nvocation, coveredwith clean linen whreupon you hall et newbread, & running water or mil in new earthenvee, & nve And you hal m are whereupon a prfume hall be made Butt the Invot go unto head of the Table

round about it let there be eat placed iorthe Sprt, you plae & the Spirit beinglled, you hall nvite them to & eat But perchance you hall fear any evil Spirit, thendraw a Circle about it, & let that part of theTable at whch the Invocan t it, be within theCircle, & the ret of the Table without the ircle

aN our third book of Occult Phioophywe have taught how & by what meanthe Soul i joined to the Body &,what happeneth to the Soul aft

death. Thou a yet now furthre, that thoeSoul do till love ther relnquihd bodi after

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eath, it wee a certain anity alluing them;such are the Souls of noxious men, whichhave violently relinqushed thei Bies, & Souwanting a due burial, which do stll wande in iquid & tbent Spiit abt thei akasses;o these Souls by the kown means by whichhetofoe they wee conjoined to the Bodiesby the ike vapos, lquos, & avous, aeasily dawn unto them. Fom hence it is,that the Souls of he dead ae not to be aled

up without bood, o by the applcation of somepart of the elct Body. N the asig up of these shadows, we aeto eume with new blood, with theBones of he dead, & with Flesh, Eggs

Honey & Oyl, & such lke things, wichdo attibute to the Souls a means apt to eceivehei Bodies.

OT is also to desto, that those whoae desous to aise up any souls of thedead, they ought to do _it in hose paceswhee these kinds of Souls ae mst known tobe covesant, o for some allance allurg thosesouls into the fosake ody o fo some kindof aection in times past, impessed i them nthe life, dawg the dead Sol to etain places

thigs, o pesos o fo the focible natue ofsome place tted & pepaed fo to pge o these Sols. Which places fo the mostpat are to be kow by the expeiece of vis-

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mih ncusions & appaiions & suchike poiies seen

EEOE he paces mos in fohese his e Chuchas Anbee han hem e hose paces wheen hee is he execuion o cimina uemensAn bee han hese ae hose pces in whichof e es hee hve been som pubicsauhes of men uhemoe ha pace is han hee, whee some e cks ha

me b a vioen eah no e expie noe buie & ws ae buie; o he expaion o hose pce is so ho ie ueo be ahibie o he bui o he boies &xpeeh hem a o uno he paces of uemen An fom hence i is ha he Sousof he e ae no esi o be aise up excep i be he Sous of hem whom we know obe evi o o hve peishe b a vioen eah& whose boie o wan ih & ue buiaOW houh we hve spoken concenin

such pces of is ki i wi no besafe o commoious o o o hem bu i

ehoveh us o ake o wh pace soeve is oe chosen some pincipa pa o he bo ha

s eic & heewih o mke peume in uemne & o peom ohe compeen ies is so o be known ha because heSous ae cen spiu is heeoe aicia ihs especi i he be

fame ou of ceain compeen hins com


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oundd accoding to a tu ul with congunt insciptions o Nams & Sals do vy

much a vail to th aising up o dpatd Sous Moov ths things which now a spokno a not always sucint to ais up Soulscaus o an xtana tual potion o und-anding & ason which is aov & nownonly to th Havn & Dstinis & thi pow W ought tho to alu th sad Sousy supatual & csial pows duly ad

minisd vn y thos things whch do movth vy hamony o th Soul a wll imagn-ativ as ational & intllctual as a oicSongs Sound Inchantmns & Rligious things Pays Conua tios Exocisms & otheholy Rit hich may vy codiouly

administd hto

F IN I S

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'I

EPAMERON

OR

MAGCA EEMENS

OF

Pete De Abano

D

N te ome Book wic is teout Book o Agippa it is sucienty spoken concening MagicalCeemonies & Initiations But

because e seemet to ave wittento te eaned & weexpeienced in tis Atbeause e dot not specialy teat o te Ceemonies but ate speake of tem in genealit was teefoe tougt good to add eeuntote Magica Eements of Pete de Abano tattose wo ae iteto ignoant & ave nottasted of Magical Supestitions may ave tem

in eadiness, ow tey may execise temselveseein, Fo we see in tis book, as it wee aetain intoduction of Magical vanity; & as itwee in pesent execise, tey may beod tedistinct functions o spiits ow tey may bedawn to discouse & communication wat isto be done evey day, & evey ou & ow


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he sha e rea as he were escrieie sia!e rie i his ook arekep he pricipes o Maica coveacs Buecase he eaes power is ariue o heCices; (For he are cerai orresss o e he operars sae rom he evi Spiris;) he rs pace we wi rea coceri he composiio o a Cice

O he Circe & he compsiio hreo

HE orm o Cices is o awas oe& he same; useh o e chaeaccori o he orer o he Spirha are o e cae heir pace

imes as & hors For i maki a Circe ouh o e cosiere i wha ime o heear wha a & wha hour ha ou makehe Circe; wha Spiris ou wou ca o whaSar & eio he o e & wha ciohe have heeore e here e me hreeCirces o he !a iue o ie oo & e ee isa oe rom aoher a has reah& i he mie Circe s wrie he ame ohe hor wherei ou o he work heeco pace wrie he ame o he Ae o he

hor he hir pace he Sii o he Aeo he hor oh! he ame o he Aeha r!eh ha a wherei ou o he work& he ames o his miises he h paehe ame o he prese ime Sixh he ameo he Spiis rui i ha par o ime & her


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Pesidens Seven ly e name of e ead oe Sign ruling in a ar of ime werein you

work Eig y, e name of ear, according o a ar of ime werein you workiny & for e comleing of e middleircle, wrie e name of e Sun & of e Moonacording o e said rule of ime; for as eime is canged, so e names are o be aeredAnd in e ouermos ircle e ere be drawnn e four angles e name of e residenial

Anges of e A a day werein you woulddo is work o wi, e name o e King & ree minisers Wiou e ircle, in ourangles le Penagons be made n e innerircle le ere be wrien four Divine Nameswi crosses inerosed in e middle of eircle; o wi owards e Eas le ere be

wrien la, & owards e Wes le ere bewrien mega & le a cross divide e mididleo e ircle Wen e ircle is us nised,aording o e rule now before wrien, yousall rceed

0 ams of e ours & e AngelsRuling em T also o be known a e ngelsdo rule e ours in a successive orderaccording o e course of e eaves& Planes uno wic ey are ubjec; so a a Siri wic govee eday, rule also e rs our o e day e

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on from th goet the eon ho th the thr ho an o oequentl: anhen een lanet

hour hae ae te

eoluton t returneth agan to the rt hhuleth the a Therefore we hal rt pef the name of the hour

Hur of the Da

Yan2 Janor3 Nana4 Salla5 Saeal Thamur7 0urer Tham Neron

aonH Aba2 Natlon

Ho of the Nght

Beron2 Barol3 Tham4 Athar5 Math Rana7 Net8 Tafra Sa

JO Ago Calera2 Salam

F the nme of the Angel he Sgt hall be poken n ther proper plaNow et take a ew of the name o

he tme A ear therefore fourfol, i

e nto the Sprng, Suer, aret Wnter the name whereof are thee

( The Sprng Tal The Summer iCamran' Autue Ararl' Thenter Fara'


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he Agel f he Sprig are:Caraaare Amaie & Cs

e f he Si f he Srig :-Spglige

he ame f he Earh i he Sprig iAmaai

he ame f he S & M i he Spi2

rer he S Araym & fr he MAgia

he Agel f he Smm areGargaeariel & Ga vie.

he Hea f he Sig f he Smmer :-biel

e Name f he rh i he Suer -eaivi

he Name f he S & M i Smmearer he S Ahemay & fr he MAr

he Age f Am are arqam &Gaarel

he hea f he ig f Am rqare

6J


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The name of te eart n Atmn s:abanara

The Naes of the Sn & Moon n Atmnare Abragn o the Sn & Matasgnas or theMoon

The Angels o the nter areAmab& Ctara

The1ead of the gn of nter s Altarb.

Te name o the arth n ntr Gema.

The nas of the Sn & Moon n nter ae:Comta for the Sn & Aatem for eMoon

The Conecratons & Benedctons & rs othe Bndcton o the Crle.

N the Crcle rtey perectesprne the sa wth holy or prgng wate & say "Tho shaltpge e wth hyssop 0 Lod & I

shall be clan Tho shat wash m & I shalb whtr than snow

Th Benedton o perfes

God o Abraha God of saaGod o aob ble he the ceteso thse knd that thy may pthe powe & vrte o ther odors so


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at nithr th nmy, nor any fals imgntion, may be abl to ntr into thm: throughour Lod Jesus Crist, &c Thn lt them prinld with holy watr

Th Exorcism of the re upon which the rumes r to b put.

HE re which is to be usd for suumiga tions, is to b in a new vssl ofarth or ron & lt it be xorcisaftr ths annr I xorci he,

0 thou cratur of re, by by whom aUthings ae mad, that forthwith thou cast awayveryphntasm from thee, that it hall not babl to do ny hurt in any thing [Then say]Blss, 0 Lord, this ratu of r & sntyit that it may be blesd to set foth th praiseof thy holy nam, tt no hurt may com to Eorcsrs or Spectators: trough our LrJesu Chrst, &c

O the Grmnt & Pentacle T it Pries's Garment, if it anb bt it cannot be had, let it beof inen, & cean Then ta thisPntacle mad in the day & hour ofMrcury th Moon incrsing in ight, wit-ten in parchment mad of a ids sin. Burst et thre b said over it the Mass of heoly Ghost & let it b sprnl with watr ofBaptsm.


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G

An Oratn t be ad when Veture put nNOR Amar Amde Thedna

Antr, by he mert thy Angel rd I wll pu n the Garment Slan, tha h whh I dere I

y brng t eect thrugh hee the mt hAdnay wh kngdm endureh r ever &eer Amen


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the ner of working

T the Moon be increasing & equa it y then be done & let her nobe combust. The Operator oughto be ean & pured by the space of

nne days before the beginning of the work & tbe confessed & receive holy ommunionet him have ready the perfume appropriateto the day wherein he would perform the workHe ought aso to have holy water from a prest& a new earthen essel wh the re a vesture& Pentacle; & let all these things be righly &duely consecrated & prepared et one of tserants carry he earthen vessel fu of re &he and let another bear the bookanother the Garment & Pentacle; & let themaster carry the Sword; over which there mus

be said one Mass of the Holy Ghos; & on themiddle of the Sword let there be writen thname + AGA + & on the other side thereofhis name + ON + And he gth to thconsecrated place et hm continually read theitenies the servants answerng:

Yord have merc Lrd hae mercyYhris have mercy hrist have mercy

Yord hae mercy Lord hae mercy

E

Yhrist hear us hrist hear usYGod the Father of heaven have mercy on

ha e mercy on usG th Son edeeme f the wd ha

mercy on us Wha ve mercy on us

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1God e Hol Siri e merc ve merc o us

Hol rii oe God ve merc o e merc o usHol r r for &c

d we e come o te lce were e willerec e ircle le im drw e lies of eircle s we ve efre u & tr e mde i le im sikle e icle wiol wer si: Ws me 0 ord &c

HE ster erefore ou o e uriedw fi csi & stiec fromll luu te sce of tree wole dsfore te d of e oeio. Ad o ted e would do e work cloedwi ure rmets & furised w Pecleserfumes & oer is ecesr ereuo le

im eer te ircle & cl e Aels rom eour rs of e world wic do over tesee les te seve ds of e week colous& mels; wose mes ou sll see i eilces Ad wi eded ees i voc i esid Aels rticulrl le im s {0 -els surdic esoe duores me eiioi& i duorium mii i meis reus & eiousHE et im cll te Aels from tefour rts of te world ue e

e sme d werei e do ewor or eerime Ad i imloredesecill ll te mes & Sis write i e

I


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ircle, let h say O os omnes, ajuro at-que contestor per seem Aona y, per Hagios, 0

Teos, Iscyros, Atanatos, aracletos, Alp& Omega, & per c tria nomina secrta, Agla,On, Tetragraton, quo oie ebeatis a-implere quo cupio

D

HESE tings beig perorme, let hrea te onjuration assine or teay werein e maket te experiment,

we ae beore spoken; but tey sall be

partinacio & reractory, & will not yiel tem-seles obeient, neiter to te onjuration signe to te ay, nor to te prayers beoremae, ten use te onjuratios & Exorcismolowing:

An Exorcism o te Spirits o te

E beig mae ater te image o Go,enue wit power rom Go & maeater will, o exorcise you, by temost migty & poweru name o Go,

EL, strong & wonerul, N, & we comman youby Him wo spake te wor & it was one, &by al te names o Go & by te name ADONA + EL + ELOHIM + ELOHE ZEBAOTH + ELION + ESERHIE J TETRAGRAMMATON + SADAI Lordo Most Hig: we exorcise you, & powrullycon you tat you ortwit appear untous ere beore ircle i a air uman sa,witout any eormity or tortuousity; come ye

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al such, bece we cnd u by the namYAW & V AU, which Adm herd & spke; &

b the me of God, AGLA, which Lot heard& w ved with fmil; & b the nmeJOTH, which cb herd frm the angel westling with him, & w delivered rom the hndf hi bother Eu; & b the nme ANAPHE XETON, which Arn herd & pke, & wsmde wi; & b the nme ZEBAOTH, whichMe nmed, & ll the river were turned int

bld; & b the nm ESERCHIE ORISTONwhich e nmed, & l the river broughtrth frg, & the cended into the houes ofhe gtin, detring ll thing; & b theme ELION, which e nmed, & there wet hil, such hd nt been ince the begin-ing of the world; & b the nme ADONA!,

which e nmed, & there cme u lcust,which pered upn the whle lnd o gt,& devoed l which the hi hd eft; & be nme SCHEA AATHIA, which hulled upon, & the sun ted hi coure; & bthe nme APHA & OEGA, whch Dnienmed, & detred Bel & lew the dgn & the nme EANEL, which the treehildren, Sidrch, h, & Abedne ung inhe midt f the er urnce, & wee delvered;& b the nme AGIOS; & b the el oAONA; & b ISROS, ATHANATOS,PAAETOS; & b thee three ecret nmes, AGLA ON TETRAGRAATON


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I do adjure & ontet you; & by thee name8& by all the other name of the liing & od our Lord Almighty I exore & ommandyou by Him who poe the word & it wa doneo whom al reature are obedient; & by thedreadful judgement of od; & by the unetaea of gla whih i before the diine maetymighty & poweful; by the fou beat beforehe throne hang eye befoe & behind & bye re round about hi throne & by the holy

ange of heaen; by the mighty wdom of Godwe do powerfuly exorie you that you appearhee before thi ile to full our wil in aUthng whih hal eem good unto u by theeal of BADAHIA & by th name IMEMATON whh Moe named & the earthopened & walowed up orah Da than &Abiram & i the powe of that name IMEAON onding the whole ht ofheaen we ue you & deprie you of yuo joy & plae & do bid you in the depthof the bottomle pit there to reman untl thedreadfu day of the lat judgement; & we bdyou into ternal re & into the le of re &brimtone unle you forthwith appear before

ile to do our will therefore ome yeby thee name ADONA! ZEBAOTH ANA! AMIOAM ; ome ye ome yeome ye ANA! ommandeth; SADAY, themot mighty King of King whoe power noreate i able to reit be unto you m

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ti uto wc b me m be commde tem, ot ut cetue, ete ju o te me o m eow, o ut ote cete, & t o m &et tem be obedet to toe t wc eequied o tem. [e tdi te mddeo te Cice, tetc out t d towd teetce, i] : (B te etce o Soomo ae ced ou ve me tue we$e et im : ( BERAANENSIS

BADACENSIS AACA AGIA SEDES+, b te mot mt ki &owe, & te mot poweu pce, e, ac, mte o t te et, ceice o te et o Apooi, i e t eo, I ioke ou, & b vok, coue ou& bei med wt powe om te upemeet, I to commd ou, b m wo

poke & t w doe, & to wom cetueae obedet & b ti ebe me ERAGRAAN + EA wc beied te eemet e oetow, te iske, te e uet bck, te e queced, te et tembe, & te ot o teceti, & teeti, & do tmbe

oete, & e toubed & cofoudd: weeoe, otwt & wtout d, do ou comeom pt o t wod, & mke toawe uto ti k o ou &come e peceb, vib & b ow, wtout d, met wt we dee, bei


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ed by e ame f e liig & re Gd EREN & fll r cmmad &

r e ed & accrdig r iei ibly & aably peakig wi alear ice ielligibl & wi ay ambigiy

3Vi & Apprii.ESE g beig dely perfrmed

ere will appea iie ii ap-parii pa aam &c. beaig fdrm & e d f all kid f

mical inrme; wic de by e piri, a wi e errr ey mig frce mef e cmpai f e icle becaeey ca eec ig agan e exrci im-elf afer i y al ee a iie cmpay

f arer wi a grea mlide f rriblebea wic will arrage eele a eywld der e cmpain; eerelefear ngEN e exrc ldig e Peacle

i ad le h ay: Aid eceee iiqie by ire f e baner

f Gd. Te will e piri be cmpelled bey e exrc & e cmpay l ee em mre.

EN le e exrc recig iad wi e Peace ay: elde Peacle f lm wic I ae

brg i yr preece; beld e r


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o the exorcst n the mdde o the exorcsm hos armed by G thout ear & e proded

ho poten t y n oketh & caeth you by exorsng ome thereore th speed by the rtue o these names AYE SARA YE AYE SARA YE deer not to come bythe etea names o the ng & true G ELO ARHIA RABUR & bythe Pentace o Soomon here prsnt hch

poruy regns oer you; & by the rtue oesta sprts your ords & by the persono the exorct n the mdde o the exorcsmbeng conjured make haste & come & yedobednce to your mastr ho s caed 40ctnomo' 3Ths bng performed mmedateythere b ssngs n the our parts theord & then mmedaty you sha see greatmotons hch hen you se say: Why stayyou? Whereore do you deay? What do you?Prepare yoursees to b obedent to your master n the name o the Lord BATHAT orA AT rushng upon ABRA ABEOR comg uon ABERE

a HEN they mmedatey come n therproper orms & hn you se them beore the rce sho hem the Pentacecored th ne nen uncoer t & say Be-hod your confuson you ruse to be obedent3 & suddny they appear n a peacabeorm & say Ask hat you or eare prepared to u a you conds or the

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ord hath subjected us hereunto

HEN let the exorcst say (Welcom

sprits most noble prnces because Ihave called you trough to whomvery knee dot bow boh o thngs heaven& tings in earth & thngs under he earth; whose hands are al the kngdos o kngs ne-iher is thee an able to contadic his MastyWhereore I bnd ou ha yuo remain aabl& visibe beore hs Cce so long & so contan neiher shal you depart without m licnce untl ou have ruel & whout any alla peormed m wll b vue o hs powewho hath se the sea her bounds beyond whicit cannot pass nor go beond he law o hirovidence o he most High od ord & ingwho hath ceated al thngs Amen The

coand what you w & it shal be done.tewards cence hem thus C{ +I he namo the Faher > & o he Son,+ o he Holyhos go n peace to you

4th book of agrippa - robert turner - heptangle.pdf

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