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BYZANTINE ARTMurali a m
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Byzantine art is the term
commonly used todescribe the artistic
products of the EasternRoman Empire (ByzantineEmpire from about the
!th century until the fall of"onstantinople in #$!%&
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The term has also beenused for the art of states
'hich 'ere contemporary'ith the Byzantine Empire
and shared a commonculture 'ith it such asBul)aria *erbia or Russia
and also +enice 'hich hadclose ties to the Byzantine
Empire&
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Byzantine art )re' from theart of Ancient ,reece and
ne-er lost si)ht of itsclassical herita)e but 'as
distin)uished from it in anumber of 'ays& The mostprofound of these 'as that
the humanist ethic of Ancient,ree. art 'as replaced by a
"hristian ethic&
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If the purpose of classicalart 'as the )lori/cation ofman the purpose of
Byzantine art 'as the)lori/cation of ,od and of
0is *on 1esus&
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The triumph of "hristianitybrou)ht 'ith it a "hristian
moral deri-ed from its
roots in 1udaism andreplaced this classical
preoccupation 'ith humanbody&
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The /)ures of ,od the
2ather 1esus "hrist the+ir)in 3ary and the saints
and martyrs of "hristiantradition 'ere ele-atedand became the dominant
4 indeed almost e5clusi-e 4focus of Byzantine art&
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The /)ures of ,od the 2ather1esus "hrist the +ir)in 3ary and
the saints and martyrs of"hristian tradition 'ere ele-ated
and became the dominant 4
indeed almost e5clusi-e 4 focus ofByzantine art& This is alsoconnected 'ith the most
important form of Byzantine artstill dominant 4 the icon&
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Icon creates re-erence in
'orship and ser-es as ane5istential lin. to ,od&Icon has been called
prayer hymn sermon inform and color& It6s used asan ob7ect or -eneration in
8rthodo5 churches andpri-ate homes&
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Another conse9uence of the
triumph of "hristianity 'as adecline in the importance ofnaturalistic representation in
art& The Byzantines lost interestin the realistic portraiture& Idealima)es of "hrist the saints and
martyrs 'ere used and thisbecame the norm of Byzantine
art&
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This is sometimes interpreted
on the :est as a decline inartistic s.ills and standards& Itis only partially true that some
of the technical e5pertise ofthe classical 'orld particularlyin sculpture 'as lost in the
Byzantine 'orld and it 'asn6tseen there as representin) asany decline
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It 'as seen as theharnessin) of artistic s.ill tothe ser-ice of the one true
Belief rather than usin) art
for the production of pa)anidols or the )rati/cation ofpersonal -anity and sensual
pleasure as the ancientshad done&
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The Byzantine artistsou)ht to depict the inneror spiritual nature of his
sub7ects& To this endsimpli/cation and
stylization 'ere perfectlyacceptable&
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The Byzantines de-eloped
ne' techni9ues andreached ne' hei)hts&Byzantine )old and
sil-ersmith enamel4'or.7e'elry and te5tiles
preser-ed the 9uality ofanythin) done in ancienttimes
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In mosaics and icon4paintin) they de-eloped
ma7or and ori)inal artforms of their o'n& In
architecture they achie-edmasterpieces such as
0a)ia *ophia a buildin) of
superior scale andma)ni/cence to anythin)
in the ancient 'orld
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Architecture
Anthemius of Tralles and Isidorus of 3iletusHagia Sophia,
Constantinople (Istanbul), Turkey, ca 53!53"
e Art o# $y%antium
&'en though the alls an *oors are la'ishly ecorateith colore stones #rom aroun the orl, hatistinguishes Hagia Sophia #rom the interiors o# +omanbuilings is the mystical uality o# the light that *oos theinterior-
$y%antium.s granest builingan one o# the supremeaccomplishments o# orlarchitecture/ its steel!lessstructure is about "0 #eet long
an 10 #eet ie- The ome is20 #eet in iameter, an itscron rises 20 #eet abo'e thegroun- In scale, Hagia Sophia islike the 4antheon, the $aths o#Caracalla, an the $asilica o#Constantine-
Hoe'er, the builing.s presenteternal aspects are muchchange #rom the origialappearance/ the 6rst omecollapse in 55 an asreplace by the present one,greater in height an stability-Huge buttresses ere ae to
the 7ustinianic esign, an #ourTurkish minaretsere 9igure 2!3
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Mosaics
1ustinian Bishop 3a5anius and attendants,mosaic #rom the north all o# the apse,
San :itale, +a'enna, italy,ca- 51"
he Art o# $y%antium
9igure 2!20
The golen reath o# 'ictoryChrist etens uring theSecon Coming to Saint:italis is also etene to
7ustinian, #or he appears onthe Sa'ior.s right sie in the
epenent mosaic beloan to the le#t o# the apsemosaic-
These rites con6rme ansancti6e his rule,combining the political anthe religious- The las o# the
&astern Church an the laso# the state, unite in thelas o# ;o, ere mani#estin the person o# the emperoran in his ;o!gi'en right-
7ustinian is istinguishe#rom those aroun him, notonly by his royal purple, butb his halo, another
&ach 6gure.s position in the mosaic is important-7ustinian, in the center, is istingushe by his holy halo-He seems to be behin bishop to the right, an ith theimperial poers to the le#t, yet his bol is in #ront o# the
bishop, uni#ying the to groups o# people-
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Mosaics
:irgin (Theotokos) an Chil,icon(:laimir :irgin), tempera on oo,
a%an #rom later
Tartar in'asions an all o#+ussia #rom the 4oles in these'enteenth century-
It is a historical symbol o#$y%antium.s religious an
cultural mission to the Sla'icorl-
These types o# images erenot uni'ersally accepte byChristians-
Those ho oppose the use
o# ?icons@ are termeiconoclasts an those ho
The #olloing passage#rom &ous 01,5eplains the reason behin
the iconclast ieal ?Thoushalt not make unto thee anygra'en image or any likeness o#anything that is in hea'en abo'e,or that is in the earth beneath, or
this is in the ater uner the earth-Thou shalt not bo on thysel#to them, nor ser'e them@
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Mosaics
Theaora an attenants,mosaic #rom the south all o# the apse,
San :itale, +a'enna, italy, ca- 51"
e Art o# $y%antium
Again, the 6gures areelongate, ith bent elbos-
The #aces are all #acing#orar, an the eyes o# theprominent 6gures arelooking toars the 'ieers-
The hans o# the maBor6gures in the mosaic areacross their heart, an all o#
the poses are 'ery regal ansti, upright-
The imension o# the mosaicis *at an there is 'ery littleattempt at portrayingobBects an people in some
type o# perspecti'e-
>ey or to use hen escribing the mosaics on the alls o#San :itale
&longate, spiritual, ethereal, 'oti'e eyes, religiouslysymbolic, enature 9igure 2!22
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The focus is on human
/)ures 'hose identitiesre-eal three main elements
in the formation of the
Byzantine empire& 3ostprominent are the holy
/)ures of the "hristian faith44
"hrist the +ir)in 3ary thesaints and the apostles&
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Bishops and an)els often
are portrayed in theircompany& "entral to the
political structure 'as the
emperor 'ho 'as belie-edto be di-inely sanctioned
by ,od&
A t l d it l l i
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Art played a -ital role in-isualizin) his po'ers&
Ima)es of cherubsmytholo)ical heroes )ods
and )oddesses andpersoni/cations of -irtuesare re;ections of the
continuin) in;uence ofByzantium6s classical
herita)e&
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*ome points to rememberabout Byzantine art
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Byzantine artists createdimpressi-e and inno-ati-e forms
in architecture 'hich pro-es theirability to thin. three4
dimensionally& But other'ise
their art 'as one of surfaces& Bythe /fth century three4dimensional sculpture 'hich had
been a prominent form in0ellenistic and Roman art 'as
no lon)er produced&&
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To create /)ures that 'ere
physically beautiful but nolon)er actually solid must
ha-e been a consciousdecision stemmin) from a
desire to e5press the
spirituality of the "hristianreli)ion
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0uman /)ures the mainsub7ect matter are
portrayed in t'o di
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These ima)es are full len)th&0o'e-er the upper part of the
body is depicted 'hen thefocus is on the eyes facial
e5pression and hands 'hich
may )esture meanin)fully andhold si)ni/cant ob7ects& *uchportrayals may ha-e ori)inally
deri-ed from ancient Romanportrait paintin)s and car-ed
busts&
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In the second /)ural stylethe sub7ects in reli)ious
narrati-es turn and)esture to e5pressadoration sympathy
prayer distress and so on&
l d l f l l
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casual and playful also
appear in classicalmytholo)ical scenes& Theposes of the hands and
arms ma.e -isual ideassuch as blessin) teachin)pointin) the 'ay prayer
and authority 'hich isindicated by the /)ure6s
holdin) a scepter a boo.
ld f d i l d
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2olds of drapery are manipulatedto further e5press meanin)&
*impli/ed -ertical folds or nofolds at all reinforce the stasis of
frontal full4len)th /)ures& In
contrast ;utterin) draperyre-eals mo-ement and emotion&*ubtle emotions ne-er e5tremeones are e5pressed in the eyesand facial e5pressions& There is
al'ays a sense of classicalcontrol&
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The classical tradition ofmodelin) usin) li)ht and
shado' to )i-e -olume to/)ures 'as not abandoned
completely&
* h d li d
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*uch modelin) 'as used tosu))est facial features and
drapery folds& 2i)uresdepicted on ;at surfaces
ho'e-er seem to be almost'ei)htless44a sense createdin part by their feet 'hich
do not rest /rmly on the)round but point do'n'ardas if the /)ure is ;oatin)&
I d i i f
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In depictin) )roups of/)ures depth is sho'n by
o-erlappin) and placin)/)ures hi)her up on the
same plane& The use of )oldbac.)rounds in mosaicsmanuscript illustrations
enamels and panel paintin)sets the /)ures apart fromreal time and real space&
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There is little interest innatural settin)&Architectural details are
decorati-e and usuallysmaller in scale than the
human /)ures&
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The art is linear not 'hat
in art historical terms iscalled =painterly&= 2i)ures
and indications of settin)are de/ned by outlinesnot by atmosphere or soft
shado's&
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"larity is the rule not onlyin describin) shapes butalso in arran)in) /)ures in
balanced compositions sothat the actions of the
narrati-e are clear&
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The scale and placement
of /)ures sho' eithertheir ran.in) in the
Byzantine court or theirrelati-e importance in thehierarchy de-eloped for
the mosaics and frescoesof Byzantine churches&
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In reli)ious art /)ures
hi)her up and closer to thesanctuary are more
important& The ima)e of"hrist in the central domeis the lar)est and most
important of all&
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To e5press the )lory of
hea-en and the po'er and'ealth or the empireartists selected delu5e
materials and oftencombined them in intricate
desi)ns that too.e5traordinary s.ill to
fashion&
Th f f t
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The preference 'as for stron)brilliant colors and contrasts to
add to the impression of richness&"olor 'as also important to ma.e/)ures in mosaics and frescoes
readable e-en at a distance& Inthe imperial court colordistin)uished the emperor and
empress 'ho 'ore red shoes andpurple robes& In addition eachran. of o>cials had a particular
color for their robes&
A -ariety of )eometric
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A -ariety of )eometricpatterns appear in the
stone inlays of ;oors& Incourt costumes the ran. of
o>cials 'as identi/ed notonly by the color of therobe but also by a
distincti-ely patterned sil.rectan)le 'orn on the
front of the robe
A ti t
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ArtistsBein) an artist 'as an
honorable profession inByzantium althou)h named
indi-iduals are e5tremely rare
before the thirteenth century&Artists 'ere not narro'ly
specialized? a mosaicist for
instance could also paint onfresh plaster creatin) frescoes&
An artist6s trainin) s all
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An artist6s trainin) usuallyconsisted of a father
passin) do'n his s.ills ande9uipment possibly
includin) dra'in)s to hiso
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*ometimes painters 'hocreated small4scale ob7ects'or.ed either at home or
in small clusters& :henByzantine artists 'or.ed
abroad they usuallytra-eled in )roups
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:hat Byzantine Art Re-eals aboutByzantine "i-ilization
The po'er and e5pressi-eness ofthe /)ures portrayed in the art
su))est the -itality and stren)th of
Byzantine traditions 'hich ha-eoutlasted the fall of the empire&
The richness of the materials
especially the la-ish use of )oldindicates 'ealth&
The )reat -ariety in the
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The )reat -ariety in thesub7ect matter media and
types of art attests to thetaste and sophistication of
the society thatcommissioned it and to theremar.able artistic s.ill of
the craftsmen 'ho createdit&
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The continuin) portrayal of
classical themes andidealized human /)uresare -isual reminders of the
importance of the ,reco4Roman herita)e in
Byzantine thou)ht&
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In style and sub7ect matter
the arts of peoples as nearas Rus6 ,eor)ia Armeniaand Bul)aria and as far
a'ay as 'estern Europeand the middle East sho'
the -ast e5panse ofByzantine cultural andartistic contacts&
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Than. you