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    BYZANTINE ARTMurali a m

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    Byzantine art is the term

    commonly used todescribe the artistic

    products of the EasternRoman Empire (ByzantineEmpire from about the

    !th century until the fall of"onstantinople in #$!%&

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    The term has also beenused for the art of states

    'hich 'ere contemporary'ith the Byzantine Empire

    and shared a commonculture 'ith it such asBul)aria *erbia or Russia

    and also +enice 'hich hadclose ties to the Byzantine

    Empire&

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    Byzantine art )re' from theart of Ancient ,reece and

    ne-er lost si)ht of itsclassical herita)e but 'as

    distin)uished from it in anumber of 'ays& The mostprofound of these 'as that

    the humanist ethic of Ancient,ree. art 'as replaced by a

    "hristian ethic&

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    If the purpose of classicalart 'as the )lori/cation ofman the purpose of

    Byzantine art 'as the)lori/cation of ,od and of

    0is *on 1esus&

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    The triumph of "hristianitybrou)ht 'ith it a "hristian

    moral deri-ed from its

    roots in 1udaism andreplaced this classical

    preoccupation 'ith humanbody&

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    The /)ures of ,od the

    2ather 1esus "hrist the+ir)in 3ary and the saints

    and martyrs of "hristiantradition 'ere ele-atedand became the dominant

    4 indeed almost e5clusi-e 4focus of Byzantine art&

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    The /)ures of ,od the 2ather1esus "hrist the +ir)in 3ary and

    the saints and martyrs of"hristian tradition 'ere ele-ated

    and became the dominant 4

    indeed almost e5clusi-e 4 focus ofByzantine art& This is alsoconnected 'ith the most

    important form of Byzantine artstill dominant 4 the icon&

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    Icon creates re-erence in

    'orship and ser-es as ane5istential lin. to ,od&Icon has been called

    prayer hymn sermon inform and color& It6s used asan ob7ect or -eneration in

    8rthodo5 churches andpri-ate homes&

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    Another conse9uence of the

    triumph of "hristianity 'as adecline in the importance ofnaturalistic representation in

    art& The Byzantines lost interestin the realistic portraiture& Idealima)es of "hrist the saints and

    martyrs 'ere used and thisbecame the norm of Byzantine

    art&

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    This is sometimes interpreted

    on the :est as a decline inartistic s.ills and standards& Itis only partially true that some

    of the technical e5pertise ofthe classical 'orld particularlyin sculpture 'as lost in the

    Byzantine 'orld and it 'asn6tseen there as representin) asany decline

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    It 'as seen as theharnessin) of artistic s.ill tothe ser-ice of the one true

    Belief rather than usin) art

    for the production of pa)anidols or the )rati/cation ofpersonal -anity and sensual

    pleasure as the ancientshad done&

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    The Byzantine artistsou)ht to depict the inneror spiritual nature of his

    sub7ects& To this endsimpli/cation and

    stylization 'ere perfectlyacceptable&

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    The Byzantines de-eloped

    ne' techni9ues andreached ne' hei)hts&Byzantine )old and

    sil-ersmith enamel4'or.7e'elry and te5tiles

    preser-ed the 9uality ofanythin) done in ancienttimes

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    In mosaics and icon4paintin) they de-eloped

    ma7or and ori)inal artforms of their o'n& In

    architecture they achie-edmasterpieces such as

    0a)ia *ophia a buildin) of

    superior scale andma)ni/cence to anythin)

    in the ancient 'orld

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    Architecture

    Anthemius of Tralles and Isidorus of 3iletusHagia Sophia,

    Constantinople (Istanbul), Turkey, ca 53!53"

    e Art o# $y%antium

    &'en though the alls an *oors are la'ishly ecorateith colore stones #rom aroun the orl, hatistinguishes Hagia Sophia #rom the interiors o# +omanbuilings is the mystical uality o# the light that *oos theinterior-

    $y%antium.s granest builingan one o# the supremeaccomplishments o# orlarchitecture/ its steel!lessstructure is about "0 #eet long

    an 10 #eet ie- The ome is20 #eet in iameter, an itscron rises 20 #eet abo'e thegroun- In scale, Hagia Sophia islike the 4antheon, the $aths o#Caracalla, an the $asilica o#Constantine-

    Hoe'er, the builing.s presenteternal aspects are muchchange #rom the origialappearance/ the 6rst omecollapse in 55 an asreplace by the present one,greater in height an stability-Huge buttresses ere ae to

    the 7ustinianic esign, an #ourTurkish minaretsere 9igure 2!3

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    Mosaics

    1ustinian Bishop 3a5anius and attendants,mosaic #rom the north all o# the apse,

    San :itale, +a'enna, italy,ca- 51"

    he Art o# $y%antium

    9igure 2!20

    The golen reath o# 'ictoryChrist etens uring theSecon Coming to Saint:italis is also etene to

    7ustinian, #or he appears onthe Sa'ior.s right sie in the

    epenent mosaic beloan to the le#t o# the apsemosaic-

    These rites con6rme ansancti6e his rule,combining the political anthe religious- The las o# the

    &astern Church an the laso# the state, unite in thelas o# ;o, ere mani#estin the person o# the emperoran in his ;o!gi'en right-

    7ustinian is istinguishe#rom those aroun him, notonly by his royal purple, butb his halo, another

    &ach 6gure.s position in the mosaic is important-7ustinian, in the center, is istingushe by his holy halo-He seems to be behin bishop to the right, an ith theimperial poers to the le#t, yet his bol is in #ront o# the

    bishop, uni#ying the to groups o# people-

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    Mosaics

    :irgin (Theotokos) an Chil,icon(:laimir :irgin), tempera on oo,

    a%an #rom later

    Tartar in'asions an all o#+ussia #rom the 4oles in these'enteenth century-

    It is a historical symbol o#$y%antium.s religious an

    cultural mission to the Sla'icorl-

    These types o# images erenot uni'ersally accepte byChristians-

    Those ho oppose the use

    o# ?icons@ are termeiconoclasts an those ho

    The #olloing passage#rom &ous 01,5eplains the reason behin

    the iconclast ieal ?Thoushalt not make unto thee anygra'en image or any likeness o#anything that is in hea'en abo'e,or that is in the earth beneath, or

    this is in the ater uner the earth-Thou shalt not bo on thysel#to them, nor ser'e them@

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    Mosaics

    Theaora an attenants,mosaic #rom the south all o# the apse,

    San :itale, +a'enna, italy, ca- 51"

    e Art o# $y%antium

    Again, the 6gures areelongate, ith bent elbos-

    The #aces are all #acing#orar, an the eyes o# theprominent 6gures arelooking toars the 'ieers-

    The hans o# the maBor6gures in the mosaic areacross their heart, an all o#

    the poses are 'ery regal ansti, upright-

    The imension o# the mosaicis *at an there is 'ery littleattempt at portrayingobBects an people in some

    type o# perspecti'e-

    >ey or to use hen escribing the mosaics on the alls o#San :itale

    &longate, spiritual, ethereal, 'oti'e eyes, religiouslysymbolic, enature 9igure 2!22

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    The focus is on human

    /)ures 'hose identitiesre-eal three main elements

    in the formation of the

    Byzantine empire& 3ostprominent are the holy

    /)ures of the "hristian faith44

    "hrist the +ir)in 3ary thesaints and the apostles&

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    Bishops and an)els often

    are portrayed in theircompany& "entral to the

    political structure 'as the

    emperor 'ho 'as belie-edto be di-inely sanctioned

    by ,od&

    A t l d it l l i

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    Art played a -ital role in-isualizin) his po'ers&

    Ima)es of cherubsmytholo)ical heroes )ods

    and )oddesses andpersoni/cations of -irtuesare re;ections of the

    continuin) in;uence ofByzantium6s classical

    herita)e&

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    *ome points to rememberabout Byzantine art

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    Byzantine artists createdimpressi-e and inno-ati-e forms

    in architecture 'hich pro-es theirability to thin. three4

    dimensionally& But other'ise

    their art 'as one of surfaces& Bythe /fth century three4dimensional sculpture 'hich had

    been a prominent form in0ellenistic and Roman art 'as

    no lon)er produced&&

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    To create /)ures that 'ere

    physically beautiful but nolon)er actually solid must

    ha-e been a consciousdecision stemmin) from a

    desire to e5press the

    spirituality of the "hristianreli)ion

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    0uman /)ures the mainsub7ect matter are

    portrayed in t'o di

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    These ima)es are full len)th&0o'e-er the upper part of the

    body is depicted 'hen thefocus is on the eyes facial

    e5pression and hands 'hich

    may )esture meanin)fully andhold si)ni/cant ob7ects& *uchportrayals may ha-e ori)inally

    deri-ed from ancient Romanportrait paintin)s and car-ed

    busts&

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    In the second /)ural stylethe sub7ects in reli)ious

    narrati-es turn and)esture to e5pressadoration sympathy

    prayer distress and so on&

    l d l f l l

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    casual and playful also

    appear in classicalmytholo)ical scenes& Theposes of the hands and

    arms ma.e -isual ideassuch as blessin) teachin)pointin) the 'ay prayer

    and authority 'hich isindicated by the /)ure6s

    holdin) a scepter a boo.

    ld f d i l d

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    2olds of drapery are manipulatedto further e5press meanin)&

    *impli/ed -ertical folds or nofolds at all reinforce the stasis of

    frontal full4len)th /)ures& In

    contrast ;utterin) draperyre-eals mo-ement and emotion&*ubtle emotions ne-er e5tremeones are e5pressed in the eyesand facial e5pressions& There is

    al'ays a sense of classicalcontrol&

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    The classical tradition ofmodelin) usin) li)ht and

    shado' to )i-e -olume to/)ures 'as not abandoned

    completely&

    * h d li d

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    *uch modelin) 'as used tosu))est facial features and

    drapery folds& 2i)uresdepicted on ;at surfaces

    ho'e-er seem to be almost'ei)htless44a sense createdin part by their feet 'hich

    do not rest /rmly on the)round but point do'n'ardas if the /)ure is ;oatin)&

    I d i i f

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    In depictin) )roups of/)ures depth is sho'n by

    o-erlappin) and placin)/)ures hi)her up on the

    same plane& The use of )oldbac.)rounds in mosaicsmanuscript illustrations

    enamels and panel paintin)sets the /)ures apart fromreal time and real space&

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    There is little interest innatural settin)&Architectural details are

    decorati-e and usuallysmaller in scale than the

    human /)ures&

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    The art is linear not 'hat

    in art historical terms iscalled =painterly&= 2i)ures

    and indications of settin)are de/ned by outlinesnot by atmosphere or soft

    shado's&

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    "larity is the rule not onlyin describin) shapes butalso in arran)in) /)ures in

    balanced compositions sothat the actions of the

    narrati-e are clear&

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    The scale and placement

    of /)ures sho' eithertheir ran.in) in the

    Byzantine court or theirrelati-e importance in thehierarchy de-eloped for

    the mosaics and frescoesof Byzantine churches&

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    In reli)ious art /)ures

    hi)her up and closer to thesanctuary are more

    important& The ima)e of"hrist in the central domeis the lar)est and most

    important of all&

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    To e5press the )lory of

    hea-en and the po'er and'ealth or the empireartists selected delu5e

    materials and oftencombined them in intricate

    desi)ns that too.e5traordinary s.ill to

    fashion&

    Th f f t

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    The preference 'as for stron)brilliant colors and contrasts to

    add to the impression of richness&"olor 'as also important to ma.e/)ures in mosaics and frescoes

    readable e-en at a distance& Inthe imperial court colordistin)uished the emperor and

    empress 'ho 'ore red shoes andpurple robes& In addition eachran. of o>cials had a particular

    color for their robes&

    A -ariety of )eometric

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    A -ariety of )eometricpatterns appear in the

    stone inlays of ;oors& Incourt costumes the ran. of

    o>cials 'as identi/ed notonly by the color of therobe but also by a

    distincti-ely patterned sil.rectan)le 'orn on the

    front of the robe

    A ti t

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    ArtistsBein) an artist 'as an

    honorable profession inByzantium althou)h named

    indi-iduals are e5tremely rare

    before the thirteenth century&Artists 'ere not narro'ly

    specialized? a mosaicist for

    instance could also paint onfresh plaster creatin) frescoes&

    An artist6s trainin) s all

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    An artist6s trainin) usuallyconsisted of a father

    passin) do'n his s.ills ande9uipment possibly

    includin) dra'in)s to hiso

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    *ometimes painters 'hocreated small4scale ob7ects'or.ed either at home or

    in small clusters& :henByzantine artists 'or.ed

    abroad they usuallytra-eled in )roups

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    :hat Byzantine Art Re-eals aboutByzantine "i-ilization

    The po'er and e5pressi-eness ofthe /)ures portrayed in the art

    su))est the -itality and stren)th of

    Byzantine traditions 'hich ha-eoutlasted the fall of the empire&

    The richness of the materials

    especially the la-ish use of )oldindicates 'ealth&

    The )reat -ariety in the

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    The )reat -ariety in thesub7ect matter media and

    types of art attests to thetaste and sophistication of

    the society thatcommissioned it and to theremar.able artistic s.ill of

    the craftsmen 'ho createdit&

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    The continuin) portrayal of

    classical themes andidealized human /)uresare -isual reminders of the

    importance of the ,reco4Roman herita)e in

    Byzantine thou)ht&

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    In style and sub7ect matter

    the arts of peoples as nearas Rus6 ,eor)ia Armeniaand Bul)aria and as far

    a'ay as 'estern Europeand the middle East sho'

    the -ast e5panse ofByzantine cultural andartistic contacts&

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    Than. you