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Historians pursuing area specific research have to unfailingly take note of its social dynamics. In India, it has become a practice i n the context of micro-studies now. The district of Balasore on the northern sea-board of Orissa, with all the vicissitudes of a long and tenuous history on the backdrop, offers good possibilities for undertaking a study of this nature. M Y HWTORY Tho Pro-colonial period As far as the ancient history of the district is concerned, Balosore claims to have an antiquity of its own. According to a local tradition, "the name is probably derived from the temple of Mahadev Baneswar, which is still standing, and was so called after Banasura, its traditional founder"'. Another tradition indicates that the name is possibly derived from 'Baleswarar which means , the young lord i.e. Krishna'. Whatever be the fact one finds both the Shaivite and the Vaishnavite tradition being strongly present in the District. Renuna, situated 5 miles vest of Balasore town, b ?pedally celebrated for the t e q l e of god Kshirchora Wpim 8: fom Qf Krishnit, in honour of whom a religious

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Historians pursuing area s p e c i f i c research have t o

unfai l ingly take note of i ts soc ia l dynamics. I n India,

i t has become a pract ice i n the context of micro-studies

now. The d i s t r i c t of Balasore on the northern sea-board

of Orissa, w i t h a l l the v ic i s s i tudes of a long and tenuous

his tory on the backdrop, o f fe r s good p o s s i b i l i t i e s f o r

undertaking a study of t h i s nature.

M Y HWTORY

Tho Pro-colonial period

As f a r as the ancient h is tory of the d i s t r i c t

i s concerned, Balosore claims t o have an ant iqui ty of i t s

own. According t o a loca l t r ad i t ion , "the name is

probably derived from the temple of Mahadev Baneswar,

which is s t i l l standing, and was so cal led a f t e r

Banasura, i t s t r a d i t i o n a l founder"'. Another t r ad i t ion

ind ica tes t h a t the name i s possibly derived from

'Baleswarar which means , the young lord i . e . Krishna'.

Whatever be the f a c t one f i n d s both the Shaivite and the

Vaishnavite t r a d i t i o n being s t rongly present i n the

District. Renuna, s i t u a t e d 5 miles v e s t of Balasore town,

b ?pedally celebrated for the t e q l e of god Kshirchora

W p i m 8: fom Qf Krishnit, in honour of whom a re l ig ious

2 f a i r i s held annually i n February. The f a i r l a s t s f o r 13

days and i s attended by a very large number of p i l g r ~ l n s ~ . S.C. De suggests t h a t the image of Gopinath i n the Remuna

temple had been i n s t a l l e d by the Ganga King, Narasimha

Deva I around 1245 A.D'. T h i s suggestion ascr ibes the

h i s t o r i c i t y of the temple t o a f a i r l y l a t e period., but,

nevertheless, the der ivat ion holds grammatically.

In ancient times, the D i s t r i c t formed p a r t of the

"extensive, populous and f a i r l y c i v i l i s e d kingdom" of

Kalinga, which emerged t o the f u l l l i g h t of h is tory w i t h

the invasion of Ashoka Maurya i n Circa 261 B.c'. Prlor t o

t h a t the Mahabharatha mentlons of the Baltaranl r ive r ,

associated w i t h Hindus mythology and i n ~ t s ea r ly verses

had enjoined upon the pllgrims not t o v i s i t Kalinga as the

Kshatriyas there "had become out-castes6. Babu Manmohan

Chakravarthy, who contributed the a r t l c l e f o r the

Gazetteer, i s of the oplnion t h a t t h l s was s o because

Orissa a t the time of the Mahabharata had not y e t f u l l y

come under the s p e l l of Aryavarta belng mostly peopled by

pr imit ive t r i b e s l i k e the Savaras, the Juangs, the Panas,

the Kewats and, of course, the predominant Odras who gave

t h e i r name t o the land i n Sanskr i t works a t l e a s t before

the 9th Century A. n7. References of the Mahabharata and

subsequently of the Baudhayma Dfiarmsutra which required

persans v i s i t i n g Kalinga t o "offer a s a c r i f i c e i n penance"

possibly p o i n t d t o the spcrradic e a r l y k y a n i d g r a n t s ,

3 who came amidst the m e r o u s non-Aryan people of W n g a

and thereby l o s t the i r castes$ The Nastans and the

Saruas, who claim t o be Brahmins and wear sacred thread

but do not practice usual r i t e s incumbent upon the

Brahmins, were probable the descendants of these early

Aryan immigrants. However, brisk maritime ac t i v i t i e s on

the Kalilngan coast i n course of time linked the country

more thoroughly w i t h i t s northern hinterland. Hence i n

the Mahabharata, one f inds l a t e r verses declaring that

there were good men i n Kalinga and that T i r t h e s existed i n

tha t country, thus withdrawing the ban la id on traveling 8 there ,

I n between 6th and 4 t h century B.C. when the whole of

Indo-Gangetic plain was i n ferment, heterodox sects l ike

Buddhism and Jainism found easy f e r t i l e grounds i n

Kalinga. Buddhism special ly found royal favour a f t e r

Asokars conquest of Kalinga and i t s annexation w i t h the

Mauryan empire. However, when the Mauryan yoke was

overthrown and Kalinga became po l i t i c a l l y independent

under the Kings of the Chedi dynasty, i t s powerful monarch

Khaxavela extended patronage t o ~ a i n i s g . The Murundas

who succeeded the Chedis, again f avowed ~uddhism".

Later during the reign of Harshavardhana when the Chinese

t r a w l e r M e n Tsang v is i ted Orissa around 639 A.D. he

%w#l..Q&sil a b w d i n g with ~uddhist m o ~ s t e r i e s of the

4 Mabayana s e c t "besides 50 deva temples frequented by

sec ta r i es of a l l sortsm1'.

The Bhaumakaras who commenced t h e i r r u l e from 736

A . D ~ ~ continued t o support the Mshayana and the

Vajrayana var ian t of Buddhism till about 846 A.D.

continued till about 846 A. D. when Tribhuvana Mahadevi

the f i r s t reigning queen of the dynasty effected a turning

point not only i n the his tory of the Bhaumas but a lso i n

the socio-re l ig ious his tory of Orissa. According t o

Panigrahi "During her ru le the country advanced i n three

branches (of adminis t ra t ion) , the foes were extirpated,

the glory spread abroad and there was harmony among the

people. W i t h her head sanc t i f i ed w i t h the lo tus- l ike f e e t

of Hari, she enjoyed an unparalleled fortune and thought 13

t h a t there was no other work f o r her t o do" .

The Neulpur char ter of Subhakaradeva I (790 A.D.)

and the Terundia char ter of Subhakaradeva I1 (809 A.D. )

s t a t e t h a t though these r u l e r s were Buddhists, they had

accepted the Brahamanical socio-religious order and had

consequently put Varnas i n t h e i r proper places. They had

encouraged immigration of Brahmans from Mdhyadesa by the

a f f e r af land grant and by f a c i l i t a t i n g the use of

Sanskrit f o r writ ing both insc r ip t ions and the Buddhist

texts", Tha ascendance af Hinduism was accentuated under

the r u l e af the Somavamsi Kings between 922 and 1118 A.D.

S Being protagonis ts of the Brahmanisation of Orissan

cu l tu re , the Somavamsi kings engaged themselves i n massive

construction a c t i v i t i e s of temples. Mahasivagupta Yayati

I (922-955 A.D. 1 who i s c red i t ed w i t h the extension of the

Somavamsi pover t o the coas ta l s t r i p of Orissa i n 931 A.D.

p a r t i c u l a r l y authenticated the necess i ty of sacredote l

sanction t o his r e g a l au thor i ty by inv i t ing ten thousand

Brahmins from Kanauj t o perform the Ashwamedha sac r i f i ce

on the bank of the r i v e r Baitatani a t Jaipur. In a land

where Brahmanism had begun coalesing w i t h the long

favoured heterodox sec t s , Yayati I had the po l i t i co -

r e l i g i o u s compulsion t o ascr ibe t o a more sync re t i c cu l t .

T h i s was desp i t e h i s impressive mi l i t a ry successes.

According t o H.V. Stietencron, 949 A.D. was the terminus

post guem f o r the v ic to r ious kind Yayati I t o bui ld the

Temple of Purushottam a t ~ u r i " . His successor,

~ a h a s i v a g u p t a ~ a y a t i I1 (1025 - 1040 A.D . ) who constructed

the monumental Lingaraj Temple i n Bhubaneswar i n the

honour of Lord Shiva, helped permeate sync re t i c influence

of the Jagannath c u l t . Like the hitapatis of the

Jagannath temple whose legi t imate share i n the worship of

the Lord had been recognised s ince the day the temple of

Puroshottam vas es tabl ished, ~ a y a t i I1 appointed sudra

p r i e s t s a s t h e custodians of the Lingaraj Temple l o c a l l y

k m aa Vadus, these Sudra p r i e s t s have been described i n

thr, sixty sttcond chapter of the Ekaaua Purana as the

6 descendants of a Severa mother by a Salva s a i n t knovn as

Siddhabhuti. The Brahmins took a share i n t he worship of

the Lord only much la ter16. s imi l a r ly , t he custom t h a t was

introduced i n the Lingaraj Temple i n regard t o partaking

of the cooked-rice offered t o Lingaraj became analogous t o

the one prevelent i n Purushottam where no cas t e

d i s t i n c t i o n i s observed while partaking of the cooked-rice

offered t o the Lord.

T h i s i n i t i a l e f f o r t s of the Somavamsi Kings i n

harnessing the p o t e n t i a l inherent i n the Jagannath c u l t t o

bul ld up a pan-orissan empire was epitomised i n 12th

century A.D. when the Eastern Ganges acquired power and

l t s a b l e s t King Chodagangadeva b u i l t the famous S r i

Jagannatha Temple i n the s i t e of the pre-exis t ing

Purushottam Nrusimha Temple on the shores of ~ u r i between

1134 and 1147 A.D. In the opinion of K.C. Panigrahl:

"both ~ a y a t i I and Chodaganga were actuated by p o l i t i c a l

motives f o r paying a g rea te r a t t e n t i o n t o the shr lne of

Jagannath, which must have acquired a g rea t s a n c t i t y by

the time they r u l e s i n Orissa. Both these monarchs did

not possess any l e g a l claim t o the throne of o r i s s a and,

therefore , they wanted t o p laca te the publ ic opinion of

t h i s country by building the spectacular temple of

Jagannath whose c u l t had a g rea t s igni f icance i n the

national life of t he ~ r i y a s and who was considered t o be

t h e unquestioned supreme d e i t y of t h e i r c ~ u n t r y . " ~ '

7 Founded upon a syncre t i c platform i t was possible f o r

Jagannath c u l t t o permeate the whole of regional l i f e i n

Orissa. Other than i n the re l ig io -cu l tu ra l domain,

the c u l t ' s in tegra t ive fo rce i s envisaged i n the presence

af a pa r t i cu la r kind of Debottar tenure cal led Amruta

mnohi. These grants of land meant f o r keeping up the

worship of Jagannath a t ~ u r i , was found i n a l l the

paraganas of Balasore d i s t r i c t1 ' when the Br i t i sh came

t o occupy Orissa i n 1803 A.D. Trustee-holders of such

grants, were usually the res idents of Puri or i t s

neighborhood who col lected the ren t s a t cer ta in in te rva l s

through agents. In ea r ly 2 0 t h century when na t iona l i s t

Oriya leaders were struggling a t a soc io -po l i t i ca l l eve l

t o ge t f o r Orissa a d i s t i n c t p o l i t i c a l i d e n t i t y i n British

~ n d i a , the forerunner amongst them, Gopabandhu Das,

repeatedly harked back t o t h i s once unquestioned symbol of

Oriya national l i f e i n h i s anthology of 13 prison poems

viz . KaraKabitaig. The upswing i n the overarching

influence of the c u l t continued a f t e r the Angas,

throughout the period of the Suryavamsi rule between 1435

and 1538 A.D. The tense p o l i t i c a l s i tua t ion ar is ing out

of incessant mi l i t a ry pressure from both the northern and

southern f r o n t s did not allow the suryavamsi r u l e r s any

r e s p i t e from e i t h e r wars or worries about t h e i r personal

sovereignity. The theocrat ic notion of kingship which had > *, ., .

been. populariesd by the Ganga kings Anangabhim I11

8 (1211-1238 AD) and Bhanudeva I1 (1306-1328 AD)" vas,

therefore , more copiously followed by the Suryavamsis.

Kapilendradeva (1435-1468 AD) warned h i s disobedient

feudator ies t h a t defiance of the author i ty of the

Gajapati amounted t o sacr i legious disrespect f o r Lord

Jagannath. ~ r o n i c a l l y i t was p a r t l y due t o such i n t e r n a l

dissension t h a t the o r i s s a country ult imately l o s t i t s

p o l i t i c a l independence t o the Afghan chief of Bengal

Suleiman Karrani i n 1568 AD.

Once p o l i t i c a l l y subservient Orissa became a theatre

of s t ruggle among a l i en powers f o r mastery and Balasore

became a '' high way along which Muslim armies passed

and repassed and fought t h e i r batt lesu2' . Not only t h a t

the conquerors bequeathed some legaciess but they a lso

added components of population which became parmanent pa r t

and parcel of s o c i a l s t ruc tu re i n Orissa. A s regards the

e a r l y remnants of Afgan domination over Balasore, the

d i s t r i c t preserves a number of tombs of the captains of

Kala Pahara. Located a t Garhpada where the Bhuinyas

enjoyed a rent-free grant t o preserve the tomb of Hitam

Khan ; a t Basta; a t Ramcahandrapur south of Garhpada; a t

Remuna, where the Bazar of Sahaji Patna took i t s name from

the tomb of Gulab Shah Shahid; a t Kasba, a suburb of

Balasore ; Bhadrak; and a t Dhamnagar where the descendents 22

of early Afghan s e t t l e r s are s t i l l l iv ing . The Afghans a l so contributed i n expanding

9 c u l t i v a t i o n by g r a n t i n g jagirs t o t h e o l d s o l d i e r s . I t

was accord ing t o Ba lasore District G a z e t t e e r : "from t h i s

t ime t o o d a t e s t h e r i s e of Ba lasore a s a commercial town

and t h e c l o t h woven t h e r e began t o be famouswz3. But t h e

Afgans d i d n o t p rov ide a s t a b l e a d m i n i s t r a t i o n and people

s u f f e r e d u n t o l d m i s e r i e s because of prolonged war fa re .

The Mughals who conquered O r i s s a i n 1592 A.D.

e f f e c t e d some changes i n revenue a d m i n i s t r a t i o n . o u t of

t h e f i v e Sarkars i n t o which O r i s s a was d i v i d e d , Ba lasore

had two v i z . , Ja leswar and Bhadrak. Though land

t h e o r e t i c a l l y belonged t o t h e s t a t e t h e Mughals gave t h e

r a i y a t , patta and Kabuliyat f o r knowing t h e amount of

r e n t t h e y were t o pay f o r t h e i r c u l t i v a t e d l a n d . Whereas

t h e Hindu Kings f o r m e r l y depended upon t h e v i l l a g e headmen

c a l l e d Muqaddams f o r c o l l e c t i o n of l a n d revenue, t h e

mughal system of Tankha Raqmi (revenue s e t t l e m e n t )

depended upon i n t e r m e d i a r y o f f i c i a l s l i k e Chudhuries and

Vi laya t i Kanungoes / Taluqdars f o r t h e purpose. Besides,

t h e Maghals a l s o g r a n t e d jagirs t o bo th Muslim and non-

muslim Benga l i s who along w i t h o t h e r revenue o f f i c i a l s and

c h i e f t a i n s c r e a t e d v a r i o u s t y p e s of sub- tenanc ies i n l and .

T h i s t o some e x t e n t had l e d t o f r a g m e n t a t i o n of l a n d

r i . g h t s i n h i e r a r c h i c a l form on t h e eve of t h e M u a t h a

rulee4. I n o t h e r r e s p e c t s , t h e Mughal administcation

instead of uphold ing the p r o v i n c i a l c h a r a c t e r of 'Or i ssa

:m4tiw&..it , t o a mere F a appendage . of t h e Bengal

10 Further t o break the c e n t r a l i t y of Jagannath from Orissa 's

na t ional l i f e the Mughals beginning v i t h the re ign of

Aurangjeb imposed J i j i y a on pi lgr ims coming t o Puri. The

t a x was co l l ec ted from pilgrims between Ra] ghat and

Balasore i n d i f f e r e n t chowkies. Besides, AurangzebJs

pol icy of r e l i g i o u s persecution coerced many t o get

converted i n t o Islam. The notable Bhatta Brahmin family

who had received land grants from Purushottamadeva Gajpati

i n 1483 A.D. i n a v i l l a g e near Rupsa i n Balasore thus had

t o embrace Islam. T i l l da te h i s descendants are l iv ing i n 25 Garhpada v i l l a g e as Muslims .

However, i n the realm of cu l tu re , the Mughal

period l e f t behind two important t r a d i t i o n s . The t o l e r a n t

s t rands among the Hindus and the Muslims were played up by

the prevalent , Bhakti and Sufi movements t o make

Satyapir an acceptable common d e i t y f o r both

communities. The Suf i s a i n t s l o c a l l y ca l l ed Fakirs had

i n p a r t i c u l a r won the indulgence of f a i t h among common

f o l k s . Fakir Mohan Senapati r e c a l l s i n h i s auto-biography

how h i s grand mother had promised the two Muslim s a i n t s

i n Balasore t o make him t h e i r Fakir ( s l ave ) provided he

recovers from i l l n e s s . Later h i s grand mother had prefixed 2 6

Fakir t o h i s name t o p lease the Muslim s a i n t s . . The Mughal Tanvlsha of Bhadrak i s another legacy

of t h e Mughal inf luence on the indigenous performing" aft8

of Binlesase &strict. Also c a l l e d Chait i - ~ Tamshe,. %sirit*

11 the T a m s h e s a r e staged tovards the end of t h e Orissan

month C a i t r a i n upen a i r panda1 i n f r o n t of a Shiva

Temple, the Mugbal Tdmashas a re e s s e n t i a l l y s a t i r i c a l

dance-dramas on the decadent l i f e s t y l e of the ers twhi le

M i r z a s or Afgan Z a g i r d a r s . The Tamashas e x i b i t a composite

inf luence of Persian, ~ i n d i , Urdu, Bengali and Oriya i n

t h e i r songs , tune and dance s t y l e . The o r ig in of the

Tamasha has, however, been a t t r i b u t e d t o the Maratha

period when Bansiballabha Goswami, scion of a scho la r ly

Brahnim family of v i l l a g e Saingata near Bhadrak, first

authored i t i n the year 1728 AD.

Under the Marathas who occupied Orissa ( a f t e r r u l e

of Nawab Aliwardi Khan of Bengal) i n 1755 A . D . , Balasore

recelved g rea te r adminis t ra t ive a t t e n t i o n . The town of

Balasore s p e c i a l l y benefited most by the residence of the

Maratha o f f i c i a l s . Among them Motiram i s c r e t i t e d w i t h the

establishment of Motigan] sometime between 1785 and 1790

which became the center of the town and i t s p r inc ipa l

market place. The por t of Balasore a l so f lou r i shed and

the Marathas earned considerable amount of revenue from

the export of l a rge quan t i ty of s a l t t o Berar and Bengal

from t h e por t . H o s t i l i t i e s between the English ~ a s t - I n d i a

Company and the Marathas over t h i s l uc ra t ive s a l t t rade

f i n a l l y l ed t o the B r i t i s h conquest of Orissa i n 1803 A.D.

With B r i t i s h conquest, Or issa entered i n t o an

%rt.tjideky MU phase of her h i s t o r y which is of iarnediate

12 concern t o thte present thes i s . In t h i s regard the survey

of Or i s sa r s pre-Bri t i sh h i s t o r y may seem unnecessary. But

i ts relevance l i e s i n the f a c t t h a t the survey provides an

e s s e n t i a l background f o r a proper perusal of the modern

o r i s san soc ie ty and various changes which came i n i t . I t

i s a l s o important t o note t h a t during a l l the centur ies of

her e a r l y h i s to ry Orissan soc ie ty gradually c r y s t a l l i s a d

i n t o a cognisable e n t i t y with a s p e c i f i c form and inherent

functioning ra t iona le . Under the Somavamsi and the

Survyavamsi ru le , Orissa acquired a d e f i n i t i v e nat ional

character r a l ly lng round the hallowed symbol of Lord

Jagannath.

Social Stratification in Medieval Orinla :

During t h i s period of Hindu sovereignty Orissan

economy was v ib ran t desp i t e occasional horrors of

famine . ~ c c o r d i n g t o Gazetteer of Balasore D i s t r i c t

"Provisions were exceedingly cheap, cowrile-shells were

the only medium of exchange among the people generally, 27

and there was no demand f o r a gold o r s i l v e r currency . The currency of coins i n Orissa, however, predated the

Gupta Age as has been a t t e s t e d by the Bhadrak insc r ip t ion 2 8

of Gana . The kings who had popularised the theoc ra t i c

foundation af t h e i r kingship had monopolised Jagannath i n

the 'te&igious and p o l i t i c a l centers of the S t a t e . Ddspite

ibdulgence i n enormous M l d i n g a c t i v i t i e s by both the

l3 dynasties a l l over Orissa, there vere no Jagannath te@i&

outside Puri and Cuttack till l a t e 15th centu$'. T M ~

v&iq secured f o r the Brahmins the &s i t ion of primacy i n

Wissan socie ty . The Brahmins i n turn bestowed legitimacy

upon bath the lawful successors t o the throne and the

usurpers a l ike . Throughout the period t h i s t a c i t nexus

manifested i t s e l f i n sovereigns and t h e i r feudator ies i n

the names of the sovereigns granting tax-free Brahmottar

land f o r the sett lement and upkeep of the Brahmins. Among

the Lakhiraj lands of a l l kinds, the t h l r t y years

sett lement of 1837 returned Brahmottar land, "granted

e i t h e r t o indlvldual Brahmlns or t o a body of Brahrmns

forming a Shasan or Brahrnana Village f o r t h e i r

maintenance", d l s t r lbu ted very evenly over each pargana

throughout Balasore distr1ct3O. The donees i n these cases

were enjoined upon the obligation t o invoke blessings on

the donor's name three times a day. T h i s provision was

absent from other sanads, as the invocations of Brahmins

and Vaishnavas alone vere considered of any avail3'.

Apart from t h i s pre-eminent posi t ion enjoyed by

the Brahmins, the s o c l a l s t ruc tu re below remalned f l u i d

hecause af several exigencies of the time. F i r s t ly , due

t ~ b ~ r ~ l w m i L j . t w ~ i s a t i o n of the s t a t e by the Somavmsi

and .t&. Stdfyavwsi kings a l l cas tes and ccmwnities, not

~ ~ e & ~ ~ ~ g a ~ n s a t times, were cal led upon t o remain

[email protected].+&k&a +par and sandrr - * raikitesga,p"vice at &ha

14 times of emergency32. Drawn mainly from among the

numerous t r i b a l communities and c u l t i v a t o r c a s t e s the

militia-men who served the kings a s r egu la r so ld i e r s ,

formed a new sub-caste c a l l e d Khandayats. W i t h land g ran t s

new t i t l e s l i k e Senapa t i , Nayaka, Gadanayaka, Patra,

Mahapatra, Behera, Dalabehera, Jena, Badajena, Pradhana,

Samala, Rauta, Wunt i a , Parichha, Pa r i j a , Padhihari ,

Dandapani, Dandapata e t c . , the neo-kshatriyas claimed

intermediary s o c i a l s t a t u s and became a wi l l i ng c l i e n t e l e

of t he Brahmins . The Brahmins i n t h e i r own i n t e r e s t i n

the areas of t h e i r new se t t lements and i n view of the

royal patronage accorded t o the predominantly sudra-

turned-khandayats, leg t imised t h i s v e r t i c a l s o c i a l

mobi l i ty by becoming p r i e s t s f o r them3'.

Secondly, i n an ove r t ly cen t r a l i s ed p o l i t i c a l

system, the kings could r u l e only w i t h the help of a

r egu la r hierarchy of c i v i l i a n o f f i c e r s and sc r ibes . In

Orissan context , l a r g e s c a l e recruitment of c i v i l i a n

o f f i c e r s and s c r i b e s of fered scope f o r men of lower

varnas t o move up the s o c i a l s ca l e by holding these

o f f i c e s , vhich s p e c i a l l y i n v i l l a g e and l o c a l l eve l s ,

became he red i t a ry and c r y s t a l l i s e d according t o t h e i r

func t iona l t i t l e s i n t o many sub-castes l i k e Srikarana,

Pattanayaka, Mhanty , Ilanungo e t c . , In the Later Ganga

period these sub-castes were ascr ibed the l o c a l ca s t e name

M &bEena.

1s Thirdly , the r i s e of Jagannath a s the na t iona l

d e i t y and t h e spread of h i s q n c r e t i c c u l t f a c i l i t a t e d

c los ing of the c a s t e ranks i n medieval Orissa. Tradi t ions

were b u i l t up eulogiging Jagannath a s Purushottama,

Patitapavana (L ibe ra to r of the down-trodden) e t c .

Gradually, a pan-Orissan n a t i o n a l i s t i c myth gained

currency. The Suryavamsi kings who themselves were of

humble o r i g i n encouraged t h i s myth. I t s r ep resen ta t ive

pe r sona l i ty was Sara la Dasa who composed the Oriya

Mahabharata, Chandi Purana and Vilanka Ramnaya i n 15th

century A . D . A t a time when the top-most of c a s t e s were

s t i l l the devotees of Sansk r i t l i t e r a t u r e , Sara la Dasa,

himself a Sudra c u l t i v a t o r and a man of no importance

responded t o the c a l l of the time and brought about a

revolut ionary change i n Oriya l i t e r a t u r e by becoming i t s

o r i g i n a t o r and maker. Af ter Sa ra l a Dasa a l l ca s t e s shook

off t h e i r pre judice aga ins t the 0 r iya l i t e r a t u r e and

con, o i n t l y cont r ibuted t c i t s Sara la Dasa

p a r t i c u l a r l y l e n t currency t o myriad f o l k b e l i e f s and

s o c i a l p r a c t i c e s t h a t were approved by men of a l l ca s t e s

and varnas.

Fourthly, the propagation and spread of reformis t

soc io - re l ig ious movements cont r ibuted t o the upward

fi&ifi$i?j of t h e lower varnas and even touched the l ~ l i e s t

t o br ing about a new order of s o c i a l s t r a t i f i c a t i o n i n

medieval Orissa. The r e fo rmis t t rend which Sara la Dasa

16 had s e t a s carr ied Earvard by other equally respected

Vaishnava s a in t s l ike Achyutananda Khuntia, Balaram

Hohapatra, Yoshovanta Mallick and Ananta Hohanty a l l

belonging t o non-Brahmin castes. These sa in t s received

royal patronage of Prataprudradeva and the i r works

reinterpreting the Sanskrit scr iptures i n fo lk language

gained wide acceptance. The s tory of Sriya

Chandaluni, depicted i n Lakshd $na of Balarama Dasa

a l i a s Hahapatra, portrayed the myth of goddess Lakshzni

coming dovn t o accept the worship of Sriya, a Chandala

woman, despite an injunction t o the contrary by her

husband Jaganna t h and h i s elder brother Balabhadra outside

the l imi t s of the temple c i t y being moved by her pious

l i fe -s ty le and devotion. The Purana narrates hw the

Goddess did not find any women belonging t o the so-called

upper varnas leading as pious a l i f e as Sriya withirr the

precincts of the temple ci ty . No doubt, Lakshmi was

thrown out of the temple f o r her deviant behaviour. But

following untold misery suffered by Jagannath and

Balabhadra when she was sought t o be brought back by the

duo, she agreed only on the condition that there would not

be any d is t inc t ion thereaf ter i n partaking of food that

she cooks within the Sri mndira. Not only tha t the myth

became a norm i n the Jagannath temple but people

throughout Orissa startrd sbaerving the wen t rel igiously

17 on f a Tburadilys of the oriya month of Margasira every

yearas.

When S r i Chaitanya came t o Puri i n 1510 A.D.,

the reformist Bhakti movement became much stronger.

Prof. R. D. Banerj ee considers t h i s influence of S r i

Chaitanya t o be great ly responsible f o r weakening the 36 military s p i r i t i n or issa . Other than Vaishhavism,

Sakta-tantrik and Nath cu l t s a lso contributed t o the

process of caste m m e n t s by assimilating lower castes

in to t he i r fold. Khageswar Mahapatra has ident i f ied many

of these tantr ik teachers (Siddhacharyas) as belonging t o

untouchable castes l ike kewat,Mochi, Dons etc3'. However,

the contention that the upward mobility of lover varnas

and the emergence of intermediary castes vho became

dominant economically as well as socio-politically

resulted i n a "marked decline i n the s ta tus of ~rahmins"~'

does not hold good on several counts.

The Gajapatis revered the Brahmins i n a manner

vhich they never did t o anybody else . The induction of

non-Brahmins as pr ies t s i n the Jagannath Temple was a

cosmetic attempt a t building up the cu l t as

u ~ v e r s a l i s t i c . But the in te rna l functioning of the

temple and its methods of worship was always Brahmanic.

The Brahmins a t tiws took to other professions because af

paliUfial md economic exigencies but tha t did not

I$kr;fen. - i~ - their ablrse ranking or r i t u a l statrtJ.

I4 Sarah Dasa h imel f t e l l s admuseum that different r i t e s

a s s o c i a t d with social l i f e were conducted thoroughly i n

accordance w i t h the vedic rules . The contention that

Brahmins ought only t o engage themselves i n worshipping

and studying rel igious scr iptures i s more of a

theoret ical postulation having l e s s relevance i n temporal

l i f e . 1. In medieval Orissa the social order that

emerged, therefore, was one i n vhich the Brahmins occupied

the top stratum.

2. I n the intermediate level, the Khandayats and

the Karanas contended w i t h each other f o r the rank next

t o the Brahmins, both castes being dravn from the

variegated castes and arnas.

3 . Due t o the increasing sanskri t isat ion as a resu l t

af softening of the social posture by the Brahmins from

the top and various reformist movements from below, Sudras

acquired respectabi l i ty i n society.

4 . As regards the overal l condition of the society

there was a f a l l i n outlook. Though under the over

lordship of the Bhaumas i n or issa , women enjoyed a

d i s t i nc t l y higher s ta tus , t he i r s ta tus declined

considerabay i n sumed ing centuries. Pre-puberty

aarrbp.8 becam a mle. &dab system crept i n t o the tdghu. clmrsrs. nany o t h $ d a l practices based on foUc

I9 bs l ie f such as "if a daughter a t t a in s puberty i n her

fa ther ' s house the raanes sha l l sink t o hell" assumed

charac te r i s t ic acceptance t o the detriment of progressive

outlook. upholding po l i t i c a l independence a t a l l costs and

mar~hal machismo also took its t o l l on social l i feJ9 .

The Coionial Period, 1803-1865

Orissa came under colonial rule i n 1803 and

part icular ly Balasore on 21st September i n the same year.

When Captain Margan captured the Fort of Balasore a f t e r

i t s evacuation by the ~ara thas" . Long before i t since

June 1633, the colonial is ts as t raders had associated w i t h

Balasore t o use i t as a spring-board i n quest of the i r

commercial" and subsequently po l i t i c a l in te res t s i n

Bengal. A l l these years they had carried sal tpeter ,

t a f fe tas , raw s i lk , sannas, cotton yarn, turmeric,

t i nca l l , dussettees or coarse s a i l cloth4* and brought

back broad cloth and lead i n return43. Among the

merchandise taken twa rds the end of 18th century, i t was

s a l t , manufactured i n Balasore tha t was comercial ly more

lucrative. The E n g l i s h East-India Company used t o import

s a l t from Orissa a t the average r a t e of 68,269 munds per

an nu^'^ i n t o Bangal *ere it had established a monopoly

both over unufactwre and s a l e of salt4'. Consequent upon

the P v e m c f f ec t which the smuggled and cheaper (5Zigsa

Salt vaa $&Wing t o tho coqeny"~ trade i n bnga l , it had

24 urged the Marathas t o grant the Company tho exclusive

r igh t t o buy Orissa s a l t . But given tha t the Marathas

vere earning as much as rupees tvo lakhs per annum from

the s a l t sold i n ~ e n ~ a 1 ' ~ they shunned the proposal off-

hand. Thus finding the r igh t opportunity during the

second Anglo-Maratha war the East-I ndia Company mi l i t a r i l y

seized Balasore, Cuttack and Puri and by the Treaty of

Deogaon ,signed on 1 7 t h December 1803, got from Bhonsla

Raja of Nagpur, Raghuji, i n perpetual sovereignty "the

provlnce of Cuttack including the port and the d i s t r i c t of

Balasore".

The Marathas despite frequent charges of

rapacity had found f o r themselves socio-pol i t ical context

i n Orissa. They had restored t o a great extent the pre-

Mughal system of revenue administration by minimising the

role of intermediaries i n revenue collection. In t o t a l

only 32 aiails or revenue commissioners vere responsible

f o r collection of revenue. From a l l the 150 paraganas

i n t o which the en t i re Nughal Bandi area had been divided.

The Anils managed t he i r job only though tvo s e t s of

o f f i c i a l s namely the Taluqdars and the Nllkaddams. The

Taluqdars collected the revenue from the raiyats af

Pahikasth v i l l ages and the JYukkaddam from the mkeddami

ones4'. Further the Marathas respected neither Z h d a r i

nor B d d tenures wbn; it wgs considered sui table

far eAu ta col- d i r e $%am the cul t ivators cd thb

21 soil'. Among other measures, the Marathas, even taking

w e r the administration of the Jagannath Temple i n Puri,

did not interfere w i t h the r i t u a l s ta tus of the Gajapati

Maharaja. The Gajapati s t i l l continued t o exercise the

regal privilege of conferring t i t l e s on the inhabitants

of Mughalbandi and the Garhjat c o ~ n t r i e s ' ~ . I t i s clear

from the records that no t i t l e granted by the Maratha

Government was considered t o confer any dis t inct ion i n

Orissa un t i l confirmed by the Raja of ~hurda". Being

Hindus, the Marathas also lavishly donated t o the

Jagannath Temple as well as t o Brahmins5'. I n tunes of

d i s t ress , resulting out of floods or droughts, tax

remissions as well as takavi advances t o the cul t ivators

used t o be given. The Marathas had also expended money i n

se t t l ing agriculture and i n building embankments t o

prevent flooding. One such embankment constructed a t the

mouth of r iver Subarnarekha did immense good to the people

of ~ a l a s o r e ~ ~ . In short, the Maratha administration had

arrested the process of fur ther fragmentatron of the

medieval Orissan society on caste and class l ines .

Unlike the Marathas, however, the colonial power

had no ralson dre t re i n seeking socio-political

legitimacy, i t s colonial agenda being long drawn up t o be

effected i n any newly acquired terr i tory. Their supreme

motive was t o fur ther colonial ecoanaric in te res t s thraugh

the bait of eradicating lawlessness, relieving the

21 c- from the misrule of native ty ran t s and

~ t a b ~ s h i n g a j u s t administration. But no sooner d id the

Company Government posted i t s e l f t o regular administration

af the country, i t s inner motives s t a r t e d rue fu l ly

manifesting . ( a ) I t s economic po l i c ies brought ruinat ion t o

native indus t r i e s and effected a s h i f t from a s t a t e of

loca l economic sel f -suff ic iency t o helpless dependence on

metropolitan economy.

(b) While the colonial ru le r s remained a

c lass apar t i t s revenue administration created an

intermediate c lass of landed aristocracy, which

perpetuated i t s e l f by exploit ing the cul t ivat ing under

c lass with no constructive obligation i n return.

( c ) Under the garb of organising the

administrative system outs iders mainly from Bengal were

brought i n great numbers. T h i s created a pernicious cycle

of sub-colonialism and demoralised the erst-while forward

sect ions of Orissan soc ie ty who could have worked a s a

moderating lever between the emergent colonial p w e r and

long-term native i n t e r e s t s .

(d) onet ti sat ion of economy and drain of

wealth from the land of i ts production together ensured

(1) econoraic deprivation .leading t o large scale migration

of lower-class people t o d i f fe ren t Garhjats and .to

CeiCUtta as menial workers and servants; (ii) rise of -8

2) c l a s s of money lenders and usurers and (iii) above a l l ,

d i s t ress ing poverty.

( 0 ) The policy of non-intervention i n people's

a f f a i r s did not allow the soc ie ty t o prepare i t s e l f f o r

readjusting t o an emergent system. The natural advantage

was, therefore, appropriated by rank outs iders who had no

soc ia l recognition or commitment whatsoever.

Consequent upon these developments by the middle

of the 19th century, a new s o c i a l s t ruc tu re was evolving

i n place of the one t h a t existed i n medieval Orissa. T h i s

soc ia l s t ruc tu re tending t o be more s t r a t i f i e d on economic

l i n e s ensured weakening of soc ia l a f f i n i t y between the

upper and the lower s t r a t a i n society. In other words,

i n the emergent socie ty the e a r l i e r system of r i t u a l -

ranking was giving way t o a new system where a variegated

numeber of caste-groups were get t ing clustered i n t o e i t h e r

a higher or lower stratum i n terms of t h e i r economic

s t a t u s and s o c i a l mobility was depending more upon who

benefited most out of the government pol ic ies .

A systematic perusal of the various

administrative measures and po l i c ies of the Company

Government would t e s t the above hypotheses.

adarlnirtratbe Ad-Hochm

The sever i ty of the ea r ly Br i t i sh ru le has been

a t t r ibu ted t o the unset t led natures of the c o u n t r y u ~ ~ h e n

a4 "large d i s c r e t i o n had t o be allowed t o the officersns3.

But keeping i n mind the paramoountcy of B r i t i s h power

then, i t sounds unconvincing t h a t the John Company took

more than f o u r decades t o s e t t l e the country f o r

imaginative administrat ion. I t i s s o because there was

hardly any nat ive r e s i s t ance a t the time of the conquest

of Orissa and the B r i t i s h occupied the t e r r i t o r y by

t rading charges of misrule agains t the Maratha regime. The

f a c t t h a t Balasore was erec ted i n t o an independent

d i s t r i c t w i t h Mr.HendryRicketts as i t s f i r s t c o l l e c t o r on

October 23, 1828, long a f t e r i t was administrated a s an

annex of Cuttack and t h a t even afterwards a perplexing

s e r i e s of t r a n s f e r and r e t r a n s f e r of f i s c a l d iv i s ions

continued till as l a t e as 1868 made matters worse f o r the

people of the d i s t s r i c t . W . W . Hunter has quoted the

c o l l e c t o r a s reporting t h a t "Constant s h i f t i n g of

ju r i sd ic t ion has made these parganas very lawless and

d i f f i c u l t t o manage"54. Systemic mismanagement was not

only r e f l e c t e d i n every branch of administrat ion but a130

woefully culminated i n the famine of 1865-66.

Balasore, endowed w i t h a long s a l t t r a c t along

the coas t l ine , had been producing the f i n e s t panga s a l t

s ince the pre-Bri t i sh daysss. Soon a f t e r ge t t ing the

r i g h t t o occupancy over Orissa, t he Company enacted a

telaporai-y regula t ion i n May 4 , 1804 reserving t o i t s e l f ,

25 "the exclusive p r iv i l ege of manufacturing s a l t a s a

source of publ ic revenue". T h i s r e s p o n s i b i l i t y was

ent rus ted t o the S a l t Department w i t h i t s Headquarters a t

~ a l a s o r e ' ~ .

A s a r e s u l t of t h i s monopoly over the

manufacturing and s a l e of s a l t , the Company Government

earned a net p r o f i t of s i c c a rupees 43,435 and 11 annas i n

1804 and rupees 1, 04,894 and 13 annas i n 1805 agains t an

advance of only Rs. 43,000 i n the same year51. Af ter

James K i n g assumed charge of the S a l t Department as i t s

fu l l - t ime agent i n 1806, the quan t i ty of s a l t manufactured

i n the eleven aurangs or s a l t enclosures along the

Balasore coast increased rapidly . In 1811, he

communicated t o the Board of Trade t h a t there was a

prospect of real . lsing a s much as 4 lakh maunds of s a l t i n

h i s agency5'.

In an attempt t o f u r t h e r c e n t r a l i s e the regime

of s a l t monopoly, the headquarters of the s a l t department

under regula t ion 22 of 1814 was s h i f t e d t o Cuttack and

utmost emphasis was l a i d on optimising the output. In the

season, of 1820-21 Charles Becher, the s a l t agent of

Orissa, repor ted t h a t out of a t o t a l of 9,88,300 maunds 9

see r s and 9 chhataks of s a l t the northern Auranga produced

7,76,641 maunds 39 seers. and 9 chhataks of panga sa l tS9

which was much super ior and favoured t o the "di r ty , coarse

and no t very s t rong ly flavoured Xerkutch salt"60.

26 Consequent upon t h e fo rmat ion of t h e d i s t r i c t of

Balasore, t h e Balasore S a l t Agency f u n c t i o n e d under t h e

charge of t h e ~ i s t r i c t C o l l e c t o r . I n t h e season o f 1836-

37 Balasore Agency produced 3,99,436 maunds and 30 seers

of s a l t which i n c r e a s e d t o 4,94,940 a a u n d s on an average

between 1840-41 t o 1845-46. But t h e i n t e r v e n t i o n of t h e

cheap Liverpool s a l t i n t h e Bengal market f o r c e d t h e S a l t

Agency t o s c a l e down i t s produc t ion i n between 1846-47 and

1851-52 t o an average of 3 ,24,910 maunds . Only when t h e

impor t s of Liverpool s a l t i n c r e a s e d i n 1853-54, t h e Agency

produced a maximum of 6,72,999 maunds i n t h e season of

1 8 5 3 - ~ 4 ~ ' .

The fluctuation i n s a l t production t h e r e a f t e r

con t inued unabated not s o much because of a l a c k of

e n t e r p r i s e on t h e p a r t of t h e S a l t Agency bu t because t h e

C e n t r a l Board of Customs, S a l t and Opium pursued a p o l i c y

of check i n tandem wi th t h e i m p o r t a t i o n of s a l t f rom

Liverpool . T h i s c o l o n i a l p o l i c y cont inued till 1863 when

t h e B r i t i s h I n d i a Government f i n a l l y abo l i shed i t s

monopoly over manufacturing and s a l e of s a l t l e a v l n g t h e

p r i v a t e e n t e r p r i s e i n t h e f i e l d under t h e e x c i s e r u l e s of

Act V I I ( B . C . ) of 1864. But t h e ind igenous s a l t could no

l o n g e r compete w i t h t h e imported s a l t of s u p e r i o r q u a l i t y .

The b r u n t of t h e c o l o n i a l p o l i c y s o e a r n e s t l y pursued

by the 6 o v c m n t which was e v e r w i l l i n g to sacrifice t h e

n economic i n t e r e s t s of t h e count ry i t r u l e d , v a s born by

t h e poor Malangis d i r e c t l y . The MaLangis were a c l a s s of

workers whom t h e S a l t Agency employed on c o n t r a c t b a s i s t o

manufacture s a l t i n i t s Aurangs. The General Census

Report of Bengal ,of 1872 which incorpora ted a g e n e r a l

census of t h e d i s t r i c t of Balsore d i d not r e t u r n e i t h e r

t h e c h u l i a s K 2 o r Malangis a s a c a s t e group. No doubt,

t h e r e f o r e , t h e numerous a g r i c u l t u r a l l a b o u r e r s i n s e a r c h

of jobs a t t h e end of every a g r i c u l t u r a l season used t o

from t h e bulk of t h e Malangis .

A f t e r t h e es tab l i shment of Government monopoly, t h e

s v e l l l n g s a l t i n d u s t r y , t h e economics o f w h l c h remained

beyond t h e Mulangis comprehension and c o n t r o l . kept them

saddled t o t h e monotony of work f o r s u b s i s t e n c e throughout

t h e s a l t manufacturing season. Despite t h e f a c t t h a t t h e

product ion of s a l t boomed t h e Malangis continued t o be

engaged on t h e lowest p o s s i b l e terms. The temporary

r e g u l a t i o n of 1804 had f i x e d 4 annas per maund a s due t o

t h e Malangis . T h i s wage was not favourab le a s t he

Zamlndars made e x o r b i t a n t demand on t h e 1"Ialangis f o r

l e a s i n g s a l t l a n d s and f u e l woods63. A t t h e i n s t a n c e of

t h e S a l t Agent, James King, t h e r e f o r e , t h e payment t o t h e

Mulangis was r a i s e d t o 5.6 annas p e r maund of s a l t . An

agreement w i t h t h e Zamtndars was a l s o reached t o d i s s u a d e

them from e x t o r t i n g t h e Malangis. By this agreement the

Zamindars r e c e i v e d 1 and 1 / 2 annas a s lease-money per-

28 maund on a l l s a l t manufactured within t h e i r es ta tes .

Beaides, the Zamindars a l s o received ce r ta in quant i ty of

s a l t a s khorakee or d i e t allovance f o r t h e i r family

consumption. In the 1820s the payment t o Malangis was

s l i g h t l y ra ised t o 6.4 annas per maund of s a l t .

Occasionally they a l so got 3 annas extra f o r maximising

production. However, the increase meant nothing since the

malangis were asked simultaneously t o pay 15 maunds of

extra s a l t towards the Zamindar's revenue and were a l so

made t o compensate any loss of weight i n s a l t due t o

evaporation by paying Suktee charges64. After continuous

appeals by the Malangis and pleadings of S a l t Agencies on

t h e i r behalf the r a t e was ra ised t o 7 annas per maund i n

1843 but soon enough i t was reverted t o 5 annas i n 1845-

46. The only consideration t o the Malangis was the 3

annas extra per maund of s a l t which they produced i n

excess of the taidad or contract6'.

Scardty and Price Hike

The miserable condition of the Malangis was

matched by the unprecedented hike i n the price of s a l t .

This was c lea r ly co-terminous w i t h the policy of l imited

supply i n t o the domestic market which created a condition

of sca rc i ty .

Whereas, Melville, one of the ~0mmiSSi0ner~ of

Cuttack reported t h a t the pr ice of s a l t could not have

exceeded 5 m a s per; mund during the m a t h a period,

29 i t s p r i c e had been r a i sed t o Rs. 2 i . e . , 32 annas under the

suggestion of James King i n 1 8 0 6 ~ ~ . The p r i ce was f u r t h e r

r a i sed t o Rs.3.4 annas when Charles Becher became the S a l t

Agent. The quantum of s a l t t h a t was allowed t o be so ld i n

the domestic market during Becker's time sus ta ined the

abnormal hike i n p r i ce . In between 1811 and 1816, whereas

according t o a con jec tu ra l es t imate of John Richardson the

D i s t r i c t of Cuttack had 14,62,500 people67. The s a l t

department re leased on an average only 1,51,035 m u n d s of

salt per annum t o the domestic market6'.

Later Walter Ever i n h i s r epor t t o the

Government on the causes of the Paik Rebellion of 1817

un-ambiguously mentioned t h a t the sudden r i s e i n the cos t

of s a l t from 5 t o 6 times i t s former r a t e on the passing

of the Regulation X X I I of 18,14 the s h o r t f a l l i n the

supply of s a l t t o the tune of 2 lakh maunds per annum was

responsib le f o r c r ea t ing s c a r c i t y condit ions c landes t ine

r i s e i n c o s t and ~ r n u g g l i n g ~ ~ .

The Paik Rebellion of 1817 and the consequent

sou l searching on the p a r t of the Company Government had a

sobering e f f e c t i n the sense t h a t throughout 1818 and 1819

s a l t was so ld a t the uniform r a t e of 2 and 1 / 2 rupees per

matand i n the na t ive market and the quan t i ty a l s o increased

t o 2,16,416 m a u n d ~ ' ~ . In '1823, the 3 s a l e g o l a s ( depots

) i n Balasore, Soro and Bhadrak sold s a l t a t the wholesale

r a t 0 of Rs.24 per maund averaging 2,20,000 m u n d s per

JI) annum71. Whereas, the quan t i ty of s a l t thus so ld i n the

Balasore agency s t e a d i l y increased over the years the

wholesale p r i ce remained more or l e s s same. But a f t e r

1850, a t a time when the market f o r Orissa s a l t i n Bengal

vas slackening due t o importation of Liverpool s a l t , the

Company f a c i l i t a t e d p r iva t i za t ion by leaving the supply of

s a l t i n the t e r r i t o r i e s beyond the Aurangas t o t r ade r s .

Out of the 4 Government s a l e s depots i n the d i s t r i c t of

Balasore, 2 s a l e s depots a t Soro and Basta vere a l s o

closed72. T h i s change i n pol icy was t a c t i c a l i n f inding

f o r Liverpool s a l t a way i n t o the Orissa market which

ul t imate ly f in i shed off the native s a l t indust ry .

The economic motive of the Company from the beginning

was t o make maximum p r o f i t from the monopoly over Orissa

s a l t . Out of the huge quan t i ty of s a l t manufactured,

about two-third was exported t o the Government warehouses

a t Sulkia i n the bank of r i v e r Hugli opposite Calcutta.

In 1818-19, 6,13,763 maunds had been exported t o Suikia

f o r publ ic sa le .73. From the Balasore Agency alone, i n

1824, 2,54,563 m u n d s of s a l t were exported by contrac tors

on Government Account a t the r a t e of 16 rupees per 100

maunds t o be so ld a t Calcut ta a t the r a t e of rupees 359, 6

annas and 8 p i e s per 100 maunds7'. In the subsequent

years both t h e export f i g u r e s and the s a l e s pr ice a t

CalCUtta increased s t e a d i l y v h i l e the F e i g h t charges

31 remained varying between a high of Rs.23.8 annas and a lw

of As.12.11 annas 10 pies only75. Considering the net

expenditure which the S a l t Agency incurred i n terms of

paymsnts t o the Malangis, the Zamindars, i t s own s t a f f and

towards the f r e i g h t charges, the p r o f i t t h a t accrued t o

the Government account was enormous. According t o Andrew

S te r l ing , i t gave t o the company a net revenue " fa l l ing a

l i t t l e shor t of 18 lakhs of rupees ann~a l ly" '~ . T h i s

i n i t i a l p r o f i t had tremendously increased t o f e t c h as much

as 39 lakhs of rupees t o the Company Government towards

the end of i t s ru l e .

Efects of Salt Monopoly Uhile Government was appropriat ing enormous p r o f i t s ,

the o r ig ina l producers of the commodity languished a t the

bare minimum subsistence l eve l . ~ e s i d e s , more ~ n ~ 0 n S 0 l i n g

from the point of view of the province was the f a c t t h a t

the huge r e tu rns from the t rade a t Sulkia d id not f i n d i t s

way back t o Orissa. When, f i n a l l y , the Government found

i t expedient t o c lose down the s a l t agency i n February 28,

1863, not only t h a t thousands of workers dependent on the

indust ry l o s t jobs and mounted pressure on land, but the

per iphera l ship-building and other off-season mercantile

a c t i v i t i e s which had revived i n Balasore almost a f t e r a

century's gap a l s o got eclipsed.".

Revenue Adminifitration The e a r l y land revenue pol icy of the Company

Government vas a s much marked by inconsis tencies and

32 ad-hocism. Though the Regulation XI1 of September 5, 1805

s t a r t e d the revenue po l i cy wi th t he avwed ob jec t ives of

ensuring "prosper i ty of t he country" and "happiness of t he

i nhab i t an t s " i n an economy which g rav i t a t ed mostly round

the production, d i s t r i b u t i o n and consumption of r i c e , i n

p rac t i ce i t tendered a t e r r i b l e des t ab l i sh ing e f f e c t on

the whole ag ra r i an system of o r i s s a . As i t became q u i t e

apparent from the s e r i e s of short- term revenue se t t l emen t s

e f f ec t ed between 1804 and 1836, the two important motives

of t he Company Administrat ion was only t o appropr ia te a s

much revenue a s i t could mop up and t o c o n c i l i a t e the

h i t h e r t o land-revenue c o l l e c t i n g c l a s s by making them

p rop r i e to r s of land i n pe rpe tu i ty . I n both the motives,

however, the adminis t ra t ion f a i l e d t o r e a l i s e i t s end-

goals completely.

Rajas Regulation 1 2 of 1805 which included the se t t lement

of land revenue reached by the commissioners p r i o r t o it,

a s i n case of t he Kanika e s t a t e i n Balasore d i s t r i c t ,

f i x e d the q u i t r e n t s of such e s t a t e s i n pe rpe tu i ty . "The

r e s u l t of such a po l i cy was the c r ea t ion a t a p r iv i l eged

and powerful group of Zamlndars i n ~ r i s s a " ~ ~ .

I n course of time these powerful Zamindars assumed

the t i t l e of "Raja" and continued t o draw s p e c i a l

a t t e n t i o n throughout t he B r i t i s h r u l e .

The 1805 r e g u l a t i o n a l s o redeemed t h e e r s t w h i l e

Chandhuris, Kanungoes and Mukaddams who had a l l b u t

e c l i p s e d d u r i n g t h e preceding Maratha r u l e a s a medium

between t h e c u l t i v a t o r and t h e i r sovere ign f o r paying t h e

r e n t s i n t o t h e t r e a s u r y and confer red upon them the

p r o p r i e t a r y r i g h t s over l and i n keeping w i t h t h e Enqlish

concept ion of a Landed estate7 ' . I t e x a l t e d t h e t e n u r e s of

t h e s e f u n c t i o n a r i e s t o a f o o t i n g of d i s t i n c t i o n and

importance which t h e y had never before a t t a i n e d i n t h e

b e s t t imes of t h e n a t i v e governmentB0. Thus, a c l a s s of

l anded a r i s t o c r a c y which was t o t h r i v e l a t e r a s t h e s i n g l e

most i m p o r t a n t prop of c o l o n i a l regime was "manufactured"

i n O r i s s a by t h e " C o l l e c t o r s t r a i n e d i n Bengal ou t of the

m a t e r i a l which t h e y found most r e a d y t o handua1.

Loss of Zamindari by the Oriyas

However incongruous t h e c r e a t i o n of t h e i n s t i t u t i o n

of Zaminders by t h e British i n O r i s s a m i g h t be, t h e

a l i e n a t i o n of Zamindaris from t h e hands of t h e Or iyas due

t o t h e e x a c t i n g n a t u r e of revenue demands by t h e

Government was much more d i s c o n c e r t i n g . While t h e Government i n c r e a s e d i t s revenue demands

over e v e r y s h o r t term s e t t J e m e n t w i t h o u t f i rs t a c q u i r i n g

a c t u a l i n f o r m a t i o n about t h e r e a l a s s e t s of t h e e s t a t e s ,

i t s p o l i c i e s , such a s ( I ) making it compulsory f o r

Bamindars and o t h e r h o l d e r s of l a n d s t o pay revenue by t h e

34 Calcut ta S ~ C C ~ rupee, (ii abandoning the e a r l i e r Mara tha

p r a c t i c e of giving remission f o r the l o s s of crops In

heavy f loads o r severe drought and (iii) introducing the

f a t a l process of the s a l e of e s t a t e s of a higher Jama of

rupees 5,000 o r more a t For t Williams, Calcut ta ,

dispossessed many Oriyas of t h e i r Land and allowed Bengali

specu la to r s t o buy valuable p rope r t i e s a t very low p r i ces .

During the t r i e n n i a l se t t lement of 1805-08 the Noanand

e s t a t e i n Balasore was so ld f o r rupee 5,013/- but was

again so ld up i n 1818 only t o be bought back by the

Government f o r rupee one ". Thus, a t a time when the people were d ishear tenea a t

the cons tant a l t e r a t i o n of revenue and many l e f t t h e i r

e s t a t e s t o be held Khas by the Government, the Col lec tors

e i t h e r managed them through corrupt Tahsildars or farmed

them out t o specula tors who reck-rented the tenants . The

Government kept on dodging the oft-repeated promise of a

permanent se t t lement beginning with the Regulation XI1 of

1805. In a despatch of the 16th June, 1815, the Court of

Direc tors ru led t h a t "there cannot be i n our opinion a

more indefens ib le proceeding than f i n a l l y t o decide on the

r i g h t s of i nd iv idua l s and the i n t e r e s t s of Government i n a

s t a t e of declared ignorance regarding bothna3.

I t was only a f t e r the peasant m i l i t i a of Khurda

r a i s e d the s tandard of r e v o l t i n 1817 t h a t the grievances

of the Qriyaa was brought home t o the authorities i n

35 Calcut ta . Consequently Regulation XI1 of 1822 marked a

change i n t he revenue adminis t ra t ion . I t extended f o r 5

yea r s t h e e x i s t i n g se t t l emen t and s e t f o r t h t he i n t e n t i o n

of t he Government t o a sce r t a in , s e t t l e and record the

r i g h t s , i n t e r e s t s , p r i v i l e g e s and p rope r t i e s of a l l

c l a s s e s . As a r e s u l t of t h i s avocation the S i a r i Es t a t e

i n Balasore could be s e t t l e d by 1831''. During t h i s time

i n response t o a query by the Sadar Board of Revenue, the

Commissioner of Cuttack Stock we l l recommended f o r the

b e n e f i c i a l employment of "the na t ives of r e s p e c t a b i l i t y "

t o perform the se t t lement dutiese5.

F ina l ly , a t the behest of Lord William Bentinck, the

f i r s t d e f i n i t e r u l e s were l a i d down i n the Kequlation of

1833 f o r a long term se t t lement i n Or issa . The work

beginning I n 1837, was succes s fu l ly completed i n 1845 '~ .

A t the end, A.J.M. Mrl l s , the Commissioner of Cuttack

remarked " t h i s g r ea t work was undertaken w i t h f o r hlgher

views than t o improve the exchequer". In h i s es t imat ion ,

"operat ions which have conferred such permanent b less ings

on the people, and w i l l be so b e n e f i c i a l t o Government

from a f i s c a l and j u d i c i a l po in t of view, have not been

dea r ly purcha~ed"~ ' .

Effects of the 30-Yearr' Settlement

(1) Perpetua t ion of Zamindari tenures a t t he expense

of ord inary c u l t i v a t o r s .

36 Though s e c t i o n I V of Regulations V I I of 1822 had

declared t h a t "it was i n no degree the In t en t ion of

Government t o compromise p r iva t e r i g h t s of p r iv i l eges o r

t o r e s t the Sadar Malguzars with any r i g h t s not previously

possessed by them", i n a c t u a l i t y the 30 years se t t lement

allowed a l l these ers twhi le c o l l e c t o r s and payers of

revenue, the r i g h t of f reehold p ropr i e to r s under the more

honor i f i c appe l l a t ion of Zamindar. There were a l toge the r

1388 such Zarmndari e s t a t e s i n Balasore v l t h a maximum

concentrat ion of them i n the southern p a r t of t h e

d i s t r i c t . To meet the high cos t of t h e i r tenures each

Zamindar took recourse " to ge t every scrap of h i s land

under t i l l a g e " and "rack-rent a l l tenants not protec ted by

a r i g h t of o c c ~ ~ a n c ~ " ~ ~ . ~ . ~ . Maddox's " ~ i n a l r epor t on

Survey and Settlement" quotes Mr. Kingsford as repor t ing

t h a t i n the d i s t r i c t of Balasore, where ex t r a - l ega l

co l l ec t ions were endemic, the Zamindars had the propensity

t o Increase the imposit ion of a new cess on the peasantry

which could be at tended w i t h l e s s d i f f i c u l t y than the

enhancement of r e n t s . As f o r the regular demands,

Kingsford c i t e d the following ins tances : ( a ) Road and

Public works cess; (b ) Bisodhani (Payment on the r e c e i p t

of a holding by a t e n a n t ) , ( c ) Bahachina (Marriage due

paid by the parents of the br ide and bridegroom); (d)

Suniabheti (new year acknowledgment of the Zamindar' s

author i ty ; (e)Magan (Payment towards expenses of marriage,

37 funera l , v i l l a g e f a i r s o r e r ec t ion of a shr ine by the

Zamindari); ( f ) Salami/ Najrana (Payment on meetlng the

Zamindar, t o which mostly tenants re turning from Calcut ta

were more r igo rous ly sub jec t ed ) ; (g) Dakhil Kharaj

(mutation) ; ( h ) Tahasil Kharcha (maintenance of Zamindar's

o f f i c i a l ) ; (i) Piyadamani ( f e e s f o r the peon on c a l l ) ; ( j )

Zarimana ( f i n e s f o r p e t t y crimes) ; ( k ) Pathshala Kharcha

(maintenance of dancing g i r l s a t Zamindars r e s idence ) ; (rn)

Rahadarr ( c o s t of sending remittances t o the Treasury

under e s c o r t ) and ( n ) Thani Kharcha (Payment by the thani

r a i y a t f o r subscribing the se rv ices of the Gomasta and

Amin) ".

As a r e s u l t of these numerous abwabs the ac tua l

r a i y a t s were almost always In debt w i t h so much of t h e l r

produce going out everytime the landlord or t he v i l l a g e

usurer swooped down on h im a t harvest trme. No wonder,

therefore , the shop-keepers were " ra ther b e t t e r off than

husband men who held the same pos i t i on i n the s o c i a l

scaleuB9.

The 30 yea r r s a se t t lement of 1837 not only l e f t the

uncul t iva ted and wastelands r en t - f r ee i n the hands of the

Zamindars but a l s o e n t i t l e d them t o a high Malikana

percentage of 35 per cent t o 40 per cent on Sadar Jana if

the revenue was co l l ec t ed d i r e c t l y from the r a i y a t s ; 15

per cen t t o 20 per cent when co l l ec t ed through Mukaddams,

Sarbarahtars o r second c l a s s Kharidadars; . S per cent t o 1 0

38 per cen t when co l l ec t ed through first c l a s s Kharidadars,

and from 15 per cent t o 2.5 per cent even on Lakhiraj

tenures which remained ves ted i n the Government, depending

upon how many hands the co l l ec t ion passed throughso.

Creation of SubZamindari Tenure With High Stake on Land:

In the d i s t r i c t of Balasore, o ther than the Zamindari

tenures, t he re were 86 Mukaddam? tenures, t h e i r a rea being

included wi th in the parent Zamindaris through which they

paid t h e i r revenues. More incongruent were the

Sarbarshkari tenures t o t a l i n g 76 of the heredi tary and 85

of the temporary kinds. R.Hunter, Col lec tor of Cuttack i n

1831 suggested t h a t "the t i t l e Sarbarahkari was applied by

the Zamindars t o d i v e s t Mukadamms of t h e i r o r i g i n a l

s t a t u s f o r an i n f e r i o r and more vague d e ~ i g n a t i o n " ~ ' . As

regards the two c l a s ses of Kharidadars v iz . , li) those who

purchased t h e i r lands from ZamindarslPargana Telukdars

before 14th October 1802 and (ii) those whose who made the

purchase from Vi l lage Mukaddams, the d i s t r i c t had 990 such

tenures a l l wi th in the parent e s t a t e s t o which they were

at tached.

A t the lower rung of t he agrar ian s t r u c t u r e were the

lakhiraj tenures and two kinds of Jegirs i . e . (1)

KhandaitilPaikdli Jegirs, and (2) Sebait Jagirs. The

Brahmins who lived i n Brahottar land forming a Shasen

39 were the main bene f i c i a r i e s of the LaKhi ra j lands. As

regards the K h a n d a i t i J a g i r s i n Balasore, o ther than the

l a rge J a g i r of the C h a n d h a l i K h a n d a i t , which had been made

i n t o a separa te e s t a t e w i t h a revenue of rupees 3411 under

the name of Thunura P a i k a l i J a g i r Ba j y a f t i , the se t t lement

of 1837 recorded 815 of them t o t a l i n g 4,400 acres of

land. Confirmation t o the J a g i r S of such a l a rge number

of K h a n d a i t s (swordsmen) S a r d a r Paiks" ( foo t s o l d i e r s ) and

P a l k s had been given i n an attempt t o use them as a body

of m i l i t a r y pol ice under the d i r e c t con t ro l of the

The S a b a i t J a g i r s were mostly being held by v i l l a g e

servants such as C h a u k i d a r s (Watchmen), Bhandar i (Barber)

Dhoba (washermen), B a r h a i (Carpenter ) , Kamara (Blocksmith)

and Kumbhara ( P o t t e r ) . The land i n possession of these

v i l l a g e servants accounted f o r a t o t a l of 2 ,280 acres of

land i n 1837 se t t lement .

Apart from these j ag i r s , a number of miscellaneous

j a g l r s under the patronage of the Zaminders were a l so

being held by (1) B e t h i a B a u r i (Labourers bound t o render

s e rv i ce vhen ca l l ed upon), ( 2 ) Bha t (Vi l lage ba rds ) , (3)

Nagarda B a j a d a r (drum b e a t e r s ) , ( 4 ) T u r i a Bharang iya

( trumpeters) , ( 5 ) Mohuria S a r a r c h i (F lu t e p layers) , (6)

Manga t jan (dancing g i r l s , ( 7 ) D i h i d a r and Simandar (Keeper

of t he marches), ( 8 ) Gaurs (Vi l lage cov hards ) , (9)

Baishnkbs ( r e l i g i o u s mendicants), (10) A d h i k a r i (head

411 p r i e s t s of temples) , (11) Madhia Brahmans (ceremonial

a s s i s t a n t s ) and (12) Baruas ( a v i l l a g e headman found only

i n north Balasore) .

CWatlng Tenures

The a c t u a l cu l t i va t ing tenures which bore the weight

of the e n t i r e agrar ian e d i f i c e were of two p r inc ipa l

c l a s ses i . e . the thani and the pahi.

The thani or f ixed c u l t i v a t o r held h i s homestead

land r en t - f r ee and paid f o r h i s a rable holding a f ixed

r a t e of r e n t a p a r t from carrylng the burden of a l l ex t r a

abwa Cesses) . Andrew S te r l ing , who was Col lec tor sf

Palasore, s t a t e d i n 1832 t h a t "sometimes the Burden became

s o hedvy, and so f a r outweighed the advantages of a tbarii

raiyat ' s pos i t i on t h a t many of them were driven t o give up

t h e l r l o c a l habi ta t ion and name and became pahi r a i y a t s i n

places where the condit ion of l i f e were l e s s

b~rdenso rne"~~ . The 30 years se t t lement of 2 8 3 7 granted

p a t t a t o the thani c u l t i v a t o r but d id not ameliorate h i s

condition. Commissioner Mil l s candidly admitted i n 1847

t h a t w i t h pressure of population s t e a d i l y increas ing on

land, the thani patta became marketable ~ommodity'~. In

times of d i s t r e s s , the thani c u l t i v a t o r of ten resor ted t o

s e l l h i s ' p a t t a r t o persons who were wi l l i ng t o pay 3

pr i ce f o r such r i g h t a s t he t r a n s f e r might qive them. I n

Balasore, ou t of the 836 average number of t r a n s f e r s per

annum, 45 were bought by Mahajdns (money &piers ) , 139 by

41 zamindars, 453 by p ropr i e t a ry tenure holders, 136 by

r a i y a t s and 63 by othersg5.

Pahl r a i y a t s , o r i g i n a l l y meant non--resident peasants

c u l t i v a t i n g lands i n v i l l a g e s o the r than t h e i r own. I n

course of time the term came t o be used f o r a l l lands t h a t

were ne i the r thani nor pr iv i leged. Henry Rickettes, the

Col lec tor of Balasore wrote i n r e p l y t o the quer ies of the

Board of Revenue i n 1831 t h a t i n Balasore i n t e r change of

p a t t a s and Kabuliyats was very r a r e w i t h any c l a s s of

r a i y a t s , but i n p r a c t i c e pah i r a i y a t s f r equen t ly held f o r

years a t an unvarying r e n t , and t h a t s e l f - i n t e r e s t

prevented undue exaction on the p a r t of the land lord ,

though no length of possession was considered t o confer

any r i g h t of occupancy and when the land was wanted by a

thani and Pahi tenant had t o give i t up96.

A s regards the Pahi r i g h t s , the 1837 se t t lement l a i d

down t h a t "Pat tas should never be given by the assessing

o f f i c e r t o Pahi cu l t i va to r " as "such a proceeding

necessar i ly c r e a t e a f a l s e and mischievous impression of a

r i g h t of o c c u p a n ~ y " ~ ~ . Thus the se t t lement l e f t the grea t

mass of Pahi c u l t i v a t o r s r i g h t l e s s and the whole of Pahi

land v i r t u a l l y i n charge of t he Zamindars.

A c t X of 1859 introduced the new method of

recognising the r i g h t of Pahi . r a i y a t s who had held t h e i r

lands continuously f o r 12 yea r s , but a s i t was observed

i n Balasore, t h e r a i y a t s were e i t h e r i g ~ o r a n t of t h e i r

42 r i g h t o r were not s t rong enough t o ge t them enforcedm.

The poorer Pahi r a i y a t , of course, was no more than a mere

tenant -a t -wi l l . I n Balasore, the 1837 se t t lement recorded

the area under such holding t o be 219,000 acres, which due

t o machinations of the Zamindars t o increase t h e i r a rea of

nichas , grew tremendously i n subsequent years .

Chandinadars belonging t o the TeLi, Bania and o ther

a r t i s a n and labouring cas t e s who had no arable land, paid

r e n t f o r home-stead holdings only. The term implied

i n f e r i o r i t y , a s on t h i s c l a s s f e l l the obl iga t ion of

supplying forced labour o r postage when required by any

Government o f f i c i a lg9 .

On the whole, the revenue pol icy of the B r i t i s h

adminis t ra t ion ensured a miserable existence f o r the

numerous c u l t i v a t o r s and crea ted a pyramidal s t r u c t u r e of

pr iv i leged ca t egor i e s on them who thr ived and acquired

hlgher socio-economic s t a t u s a t the c o s t of the former.

The 30 years se t t lement helped the rapid expansion i n

c u l t i v a t i o n and the consequent growth i n the production of

r i c e vhich found an easy way out of the d i s t r i c t .

Balasore being a maritime d i s t r i c t possessing 7 po r t s

which vere o r i g i n a l l y cons t i t u t ed by a Specia l Act of

1858, accounted f o r most export of r i c e through the sea

routes . Out af t h i s export, Calcut ta a lone had a whopping

43 share of 98.5 per cent. On land, the export of r i c e from

Balasore a l s o headed towards Bengal through the Trunk

road. The mart of Banghal near Contai i n Midnapur vas the

p r inc ipa l emporium sought by the in land t r a f f i c loo . The

na tu ra l bene f i c i a r i e s of this burgeoning trade vere the

~ r i t i s h Government i n the first place and the Zamindars

and t r ade r s i n t h a t order. contrary t o the claims of the

D i s t r i c t c o l l e c t o r t h a t the export added " to the wealth

and t o the general resources of the country", ~t pushed

the economy and the people of the d i s t r i c t unre t r ievably

i n t o the t r a p of the metro-centric colonia l economy.

Neglect of the Social Sector

The co lon ia l government while i t concentrated i n

fu r the r ing i t s economic i n t e r e s t s , thoroughly neglected

the s o c i a l s ec to r . The enormous co l l ec t ion of revenue vas

not correspondingly invested i n education, publ ic work,

and heal th care even i n i t s f r ac t ion . Resultingly, the

soc ie ty remained entrenched i n i t s medieval s o c i a l psyche

whereas ou t s ide r s mainly from Bengal took the advantage of

the opening up of the governmental s ec to r f o r jobs as

amlas. Not u n t i l the all-devouring famine, the

administrat ion thought se r ious ly about co-opting any

sect ion of the l a rge r Oriya socie ty .

Af ter the Br i t i sh conquest of Orissa the i n i t i a l

at tempts t o w r i t e her h i s to ry had been undertaken by the

46 scholar -adminis t ra tors of the East xndia company. T h i s

had p a r t l y been necess i ta ted by the pains of gwernance

vhich the company faced i n the e a r l y decades of i ts r u l e

over a comparatively "unsett led" country10'. The f irst

adminis t ra tor t o take up the task was Andrew S te r l inq . He

had associa ted himself i n var ious capac i t i e s w i t h the

e a r l y adminis t ra t ion of o r i s s a and hence had evinced keen

i n t e r e s t i n studying the complicated i s sues of revenue

adminis t ra t ion i n depth. His book, AII Account of cu t t ack

o r Orissa proper published from London i n 1841, opened up

avenues of research i n geographical, h i s t o r i c a l and

s t a t i s t i c a l aspects of Orissa. John Beames' Memoir o f a

Bengal C iv i l i an , (London 1961), was the second work on

Orissa of t h i s genre. But more pe r t inen t from the point

of view of the present t h e s i s i s h i s note on The h i s t o r y

of Orissa under the Mohammed, Marathas and English r u l e

which he had wr i t t en a s Chapter I1 of a Manual of the

d l s t r i c t of Balasore where he was Col lec tor from 1869 t o

1873. But unfor tunate ly the note ends abrupt ly w i t h a

na r r a t ive upto 1828 "due t o the most unfortunate l o s s of

the concluding pages of Beames manuscript v h i l e passing

through the presa"102. Around the same time William Wilson

Hunter wrote comprehensively about o r i s s a i n h i s The

Annals of Rural Benqal: and published them i n two volumes

from Calcut ta i n 1872 unde r . t he t i t l e , Orissa o r the

Vic i s s i tudes of an Indian Province under Native and

45 ~ r i t i s h Rule. I t was by f a r t h e most s y s t e m a t i c work on

contemporary O r i s s a . Coupled w i t h h i s , A S t a t i s t i c a l

Account o f Bengal. The D i s t r i c t s o f P u r i , Cut tack and

Balasore W.W. Hunter ' s work i n a sense l a i d t h e b a s i s f o r

f u t u r e h i s t o r i a n s t o f u r t h e r t h e i r h i s t o r i c a l

i n v e s t i g a t i o n . I n 1873 t h e Commissioner of O r i s s a of t h e

cime, George Toynbee c o n t r i b u t e d t o t h i s e a r l y endeavour

by p u b l i s h i n g A s k e t c h o f t h e H i s t o r y o f Or i ssa , 1803-lE28

from C a l c u t t a . I t i s t o t h i s work of Toynbee t h a t

subsequent r e s e a r c h e r s owe a g r e a t d e a l f o r render ing a

c r l t i c a l a p p r a i s a l of t h e British occupat ion of t h e

p rov ince , t h e a d m i n i s t r a t i o n ' s measures t o suppress the

s a r l y popula r u p r i s i n g s and ~ t s c i v i l and revenue

a d m i n i s t r a t i o n up t o 1828. E a r l i e r , Commissioner Henry

R i c k e t t e f s Report on t h e D i s t r i c t o f Pooree and Balasore,

a l s o publ i shed from C a l c u t t a i n 1859, which a c t u a l l y

formed p a r t of t h e Records o f t h e Government o f Bengal,

No.XXX, had i n c o r p o r a t e d enough in format ion on t h e s t a t e

of company a d m i n i s t r a t i o n i n both t h e d i s t r i c t s .

Barr ing t h e s e p i o n e e r s who had been s i n g u l a r l y

anlmated by a sense of purpose, a h o s t of o t h e r Br i tons

a l s o , c o n t r i b u t e d t o t h i s nascen t body of H i s t o r i c a l

l i t e r a t u r e on O r i s s a by w r i t i n g t h e i r memoirs and

monographs. Cap. S.C. Macpherson (1842) and Maj. John

Campbell added dimensions t o 1 9 t h c e n t u r y Or i ssan

h i s t o r i o g r a p h y by p u t t i n g a c r o s s t h e i r mj-l?tary exploit!!

46 i n t h e Khond l a n d wherein t h e y d e s c r i b e d t h e s o c i a l

customs of t h e (19 th c e n t u r y ) Khonds of hlgh land

~ r i s s a ' ~ ' . W.F.B. Laurie , J . J. Feggs and Amos Button v r o t e

t h e i r brand of h i s t o r i c a l t r e a t i s e s d i s p a r a g i n g t h e

ind igenous s o c i o - r e l i g i o u s i n s t i t u t i o n s of O r i s s a . The i r

works p r i m a r i l y focused on t h e spread of C h r i s t i a n

miss ionary a c t i v i t i e s i n t h e provincelo4.

So f a r a s t h e c h a r a c t e r i s t i c s of t h i s genre i s

concerned, t h e twin o b j e c t i v e of (i) p e r p e t u a t i n g t h e myth

of t h e benevolence and s u p e r i o r i t y of B r i t i s h

a d m i n i s t r a t i o n over p rev ious d e s p o t i c r u l e of n a t i v e

t y r a n t s and (ii) bequeathing a dependable c h r o n i c l e of t h e

p a s t f o r f u t u r e a d m i n i s t r a t o r s t o b u i l d upon i t t h e

c o l o n i a l s u p e r s t r u c t u r e , i s writ l a r g e i n a l l t h e s e

accounts . No doubt , t h e r e was an element of s h e e r

c u r i o s i t y i n knoving t h e s o - c a l l e d terra incognita about a

newly conquered t e r r i t o r y and i t s people. But t h e v e r y

s u b j e c t i v e n a t u r e of t h e q u e s t p u t t h e company h i s t o r i a n s

i n a bind of t h e t i n g e d popula r t r a d i t i o n s and anecdotes .

I t was obvious, t h e r e f o r e , f o r one w r i t e r t o f i n d

" inaccurac ies" i n t h e "account" of anotherIo5.

However, i n between them t h e s e w r i t e r s c r e a t e d an

atmosphere of h i s t o r i c a l avareness v h e r s t h e n a t i o n a l i s t

school of h i s t o r i o g r a p h y found i t s most f e r t i l e ground.

I n i t i a l l y t h e r e was an approach of swimming along

w i t h t h e c u r r e n t . As early a s 1869 and 1870 when

41 ~akirmohan wrote from Balasore i n o r iya me History of

I n d i a i n two volumes 'it matched the broad ou t l ine of the

c o l o n i a l i s t ' s perception of Indian ist tor^"'^^. gut i t

was a l s o the time when the emergent c r ea t ive

i n t e l l i g e n t s i a i n Or issa was imbued w i t h the idea of

e levat ing the Oriyas t o be worthy of a d i s t i n c t p o l i t i c a l

i d e n t i t y . This purpose was amply demonstrated i n the

works of Pyarimohan Acharya, Krupasindhu Mishra and

Jagabandhu Singh, a l l of whom Wrote i n Oriya about the

h i s to ry of Orissa f o r School s tudents and general public

alike1''. There was a pre-planned but admirable endeavour

on the p a r t of these e a r l y n a t i o n a l i s t scholars to

disseminate t h e i r knowledge among the people of ~ r i s s a ' ~ ~ .

Under such circumstances, not su rp r i s ing ly , the h i s to ry

they wrote was a l s o churned out of innumerable native

t r a d i t i o n s and was r e p l e t e w i t h the ideas of in tense

nationalism and phi losophica l p red i l ec t ions .

In the post-independence period, Orissan h i s to ry

found the t r u e idiom of modern historiography. The task

was g r e a t l y f a c i l i t a t e d by the c o l l e c t i o n of var ious

source mater ia ls by the Orissa S t a t e Museum and Archives

i n Bhubaneswar. Specia l ly , during the l a s t two decades of

the present century a number of scholars l i k e H . K .

Mahatab, B . C . Ray, K.C. Jena, . K.M. Patra , J . K . Samal,

B.S. Das, N.K. Sahu, G.C. PattanaikJena , P. K. Mishra, P .

C . Das, N: #. J i t ew., have considerably enhanced the

I q u a l i t y and content of 19th-20th century Orissan

historiography by undertaking spec ia l i sed research on the

p o l i t i c a l , economic, c u l t u r a l and adminis t ra t ive h i s to ry

of Orissa.

However, not much se r ious work has been undertaken on

the s o c i a l h i s to ry of this period. The only scholars who

can be sa id t o have made some contr ibut ion i n t h i s area

are F.G. Bailey, L.K. Mahapatra and Vidyananda Patnaik . Bailey's works include, Pol i t i c s and Social change i n

orissa i n 1959, (Barkeley: 1963) and 'Tribe, Caste end

Nation: A Study of Poli t ical Ac t i v i t y and Change i n

Highland Orissa (Manchester; 1 9 6 0 ) . In a sense, i t vas

Balley who s e t of f the process of systematic discourse on

Orissan soc ie ty i n academic parlance. Since then a good

deal of s tud ies i n the form of research a r t l c l e s have

appeared i n d i f f e r e n t academic a s well as non-academic

journals. Scholars in terspersed over a v a r i e t y of

d i s c i p l i n e s have contr ibute i n t h e i r own way t o i l lumine

the var ious f a c e t s of modern Orissan soc ie ty . But

cons t r i c t ed a s these a re i n scope and area covered, the

s tud ies have not c r y s t a l l i s e d i n t o standard works.

Paucity of research on Socia l His tory of Orissa i s

one reason t h a t prompted me t o undertake the present work

on Boolrl Stuti f icutiau rPd QIllngc in Cbl- and Past-

aOZopirZ oxima: d - atb q e d A zyfmmwe to the

49 &striot of m o r e s , 1865-1965. The o t h e r reason i s t h e

t y p i c a l exper ience of O r i s s a borne o u t of experiments

under l o c a l c o n d i t i o n s by t h e B r i t i s h regime t h a t makes

t h e vork s o p e r t i n e n t .

Known a s t h e "Lover Bengal Province" under t h e B r i t i s h r u l e , t h e t h r e e c o a s t a l d i s t r i c t s of Balasore,

Cut tack and P u r i , " the home of t h e Oriya race", formed a

more o r l e s s homogeneous u n i t l W . The h i s t o r y of t h i s u n i t

was not q u i t e far-removed from each o t h e r . Never the less ,

the d i s t r i c t of Ba lasore had some added f e d t u r e s . S ince

t h e e a r l y decade of 1 7 t h c e n t u r y t h e d i s t r i c t had provided

impor tan t opening t o European t r a d i n g companies i n t o t h e

e a s t e r n zone of t h e I n d i a n sub-cont inen t . T i l l t h e second

h a l f of t h e 1 8 t h c e n t u r y when t h e pre -emnence of Balasore

d e c l i n e d due t o t h e s h i f t i n g of t h e Engl i sh Eas t I n d i a

rompany's t r a d l n g concerns t o Hugli and C a l c u t t a ~t

remained t h e hub of manufacturing and b u s i n e s s a c t i v i t i e s .

.A port- town Balasore was, t h e r e f o r e , t h e f i r s t t o

exper ience t h e impact of wes te rn commercial i n t e r e s t s on

O r i s s a l c o a s t . I n view of i t s geographica l l o c a t i o n t h e

d i s t r i c t a l s o wi tnessed s u b s t a n t i a l i n and o u t migra t ion

of people dur ing t h e c o l o n i a l p e r i o d . Besides, i t s

prox i rmty t o Bengal made i t t h e c o c k p i t of s o c i o - p o l i t i c a l

resurgence i n O r i s s a d u r i n g t h e 1 9 t h and 20th c e n t u r i e s .

Put t o g e t h e r , t h e s e f e a t u r e s p rov ided f o r me possibilities

f o r a s t u d y o f s o c i a l s t r a t i f i c a t i o n a*. ch-4 of t h i s

d i s t r i c t d u r i n g t h e c o l o n i a l p e r i o d . i ' - i

1 "\ %. .., s. . B

50 Periodira tion

The decis ion of spreading the t o p i c over a century

betveen 1865 and 1965 has p o l l t i c a l and s o c l a l

s ign i f i cance . Although o r i s s a came under co lon ia l

occupation i n 1803, y e t 1865 marked the r e a l turning point

i n her h i s to ry . The change i n the t a c t of co lon ia l

adminis t ra t ion and the growth of a middle c l a s s

i n t e i l i g e n t s i a i n the aftermath of the devas ta t ing famine

of 1866 which devoured almost one t h i r d of the t o t a l

population of c o a s t a l ~ r i s s a , heralded a period of

momentous s o c i o - p o l i t i c a l process. That process p a r t i a l l y

culminated on 1st Apr i l 1936 when o r i s s a was made l n t o a

separa te l i n g u i s t i c province i n Br i t i sh- India . Thereaf ter

n r i s s a marked the beginning of another phase of socio-

p o l i t i c a l and economic transformation which only took a

d e f i n i t i v e and cognisable shape i n the post-independence

era . E lec to ra l p o l i t i c s and state-sponsored development

economics broadly charac ter i sed this phase of

transformation. Q u a l i t a t i v e l y therefore , t h i s period stood

out i n sharp c o n t r a s t i n the pre-independent c o l o n i a l

experience. Hence, i n order t o have wider perspect ive on

both t h e c o l o n i a l and pos t -colonia l s o c i a l s t r u c t u r e I

considered i t prudent t o incorpora te the first tvo f i v e

year plan per iods i n my study terminating v i t h 1965.

Scope of Study

As regards approach, the present study has the

compulsion of not conforming e n t i r e l y t o the empirical

module a s i s the standard norm i n socio-anthropological

researches. Primarily h i s t o r i c a l i n i t s or ienta t ion, the

work t r i e s t o analyse the transformation of Orissan

soc ie ty a t large and Balasore i n pa r t i cu la r i n two phases

i . e . colonial and post-colonial . In other words, i n the

first ins tance my study i s an exploration i n t o the journey

of Orissan soc ie ty from the pre-colonial t o the colonial

strangle-hold which mired by the visage of an a l i en

administrative system nei ther subscribed t o the native

e t h i c a l norms nor a l l w e d the f u l l - f l w e r i n g of soc ia l

personality of the people . Secondly, the study deals

w i t h the transformation of the colonial socie ty i n t o a

soc io -po l i t i ca l ly conscious one which was made possible on

account of a f r e s h agglomeration of cas te and c lass groups

I n response t o the colonial ru le on the one hand and the

growth of a renaissance s p i r i t on the other. Finally, the

thes i s focuses on the post-colonial independent socie ty t o

take stock of the gains of the cherished goals of

independence. In t h i s work, therefore, no necessity has

ar isen t o take a broadside against the well-accounted

p o l i t i c a l h i s to ry of the time. The e f f o r t r a the r has

concentrated on fb s o c i a l map v i t h its&anging contours

52 i n c l e a r harmony vi t h the development af p o l i t i c a l

history.

The sources f o r t h i s work a re ample and may be

categorised as under.

(1) The publirhed and unpublirhed government

~oorda, r a p r t r and monograph#: Amonq these, the

'reports of the Commission appointed t o inquire i n t o the

famine of Bengal and Orissa i n 1866", "annual general

administration repor ts of the Orissa division", "reports

of the Commissioner appointed t o inquire i n t o ce r ta in

matters i n connection w i t h the Orissa canal" " f ina l repor t

on the survey and sett lement on the province of Orissa,

1892 t o 1900"; 'annual repor ts on the survey, and

sett lement of the province of Orissa", Bihar and Orisra

Qovemmmt rooordr i n the form of "review of the

administration and development of the province of Orissa";

"reports on the working of the municipality and other

loca l se l f government"; CWmrnmnt of Orirra, "History of

services of Gazetted and other officers", "annual and

quinquennial r epor t on the progress of education i n

Orissa"; and, awQllr#nt of Yldrrr "report on the

manufacture of s a l t system and .administration of s a l t

revenue of Balasore, Cuttack and Puri d i s t r i c t s " are

important. These along w i t h other re levant - records I have

It consulted a t the National Archives and Library, Nev Delhi

and the Orissa S ta te Archives and Library, Bhubaneswar.

The Original administrative papers copies of which

are i n p 0 ~ 3 e ~ s l o n of the West Bengal Gwernment Record

Room pertaining t o the correspondence between the loca l

administrators and cen t ra l administration a t Calcutta have

been widely consulted by scholars t o reconstruct the

administrative and economic his tory of colonial Orizsa. I

have adopted some of the conclusions arrived a t by these

scholars a s basic accepted hypotheses t o analyse f o r

myself t h e i r s o c i a l implications.

( 2 ) Qarettaarr, Csnrur Rspartr; Carts and T r i b e

r tud ie r . The Orissa Division Gazetteer published i n the

Provincial s e r i e s of the Imperial Gazetteer of India,

1905; the Balasore D i s t r i c t Gazetteers published i n the

Bengal D i s t r i c t Gazetteer s e r i e s of 1907 as a l s o by the

Bihar and Orissa Government i n 1915 from Patna along w l t h

the decenial census repor ts published s ince 1881 and

various cas te and t r i b e s tudies done under the auspices of

the Anthropological Survey of lndiano a s well as by the

individual s o c i a l a n t h r ~ ~ o l o g i s t s ' ~ ' have enabled me t o

reconstruct the demographic e r a f i l e of the d i s t r i c t of

Balasore i n betveen 1865 and 1965. Besides, I have

b e n o f i t u from t%e archival records which have furnished

54 me with the d e t a i l s of administrative measures undertaken

and o f f i c i a l view expressed on the native socie ty of

o r i sea during the high-noon of colonialism.

Since the second half of the 19th century, Orissa

witnessed a spur t i n the publication of a large number of

Journals and newspapers which re len t l ess ly chronicled the

soc io -po l i t i ca l and economic l i f e of the people w i t h

dex te r i ty and zeal. Among newspapers The Samaj, The

Pra j a tantra; among periodicals, Otkala Dipika, Lltkala

Putra. The Mouyurbhan j Chronicle, lulukura, Bodhadayini ebam

Baleshwara Sambada Bahika, Sambada Kaumudi e tc . , vere

prominent. But only some of these valuable works which

are preserved i n the 'Utkala ~ a h i t y a Samaj' a t Cuttack and

the Orissa S ta te Acchives, Bhubaneswar have enabled me t o

recapture the native perception of contemporary socie ty

and times. My e f fo r t has consis tent ly been t o pick on

both o f f i c i a l records and contemporary publications f o r a

c lea re r understanding of the s o c i a l dynamics of the

period.

(4 ) Autobiographies, Biographies and Literary

Works of oriya amative writers:

The v~luminous works of contemporary literatures

provide an extension of the pic ture t h a t i s p a r t i a l l y

gleaned froln the per iodicals and newspapers. In history

U there already e x i s t s a t r a d i t i o n of biographical approach

f o r h i s t o r i c a l reconstruction. I t has been accepted as a

dependable aathod especia l ly while redrawing the soc ia l

p o r t r a i t . I n the context of colonial Orissa the yearning of the

leaders f o r freedom from the colonial yoke and t h e i r

e f f o r t t o rejuvenate the socie ty i n t h a t process have

found a palpable depiction i n the creat ive l i t e r a t u r e of

the period.

T h i s c r e a t i v i t y his tory stands testimony t o the f a c t

tha t when soc ie ty was gasping against colonial challenges

and l i f e sulking under duress, leaders coming from a

cross-section of socie ty metamorphosed i n t o inspired

writers. There was no time nor did they have the

inc l ina t ion t o indulge i n ideological luxury. Their e f f o r t

was so le ly focused on the a l l ev ia t ion of human s p i r i t by

ref lect ing the soc ia l pangs and aspira t ions of the time.

I t was not an exercise i n one-up-manship nor was

there v i s i b l e any d i a t r i b e against the colonial regime i n

the contemporary c rea t ive l i t e r a t u r e .

The autobiography of ~akirmohan senapati'12,

Godavarish ~ishra" ' , Milakantha as"', Harekrishna

Mahatabns; the biographies of Madhusudan as"^, Gopabandhu

Chaudhury"' and the col lected works of these leaders and

several other v r i t e r s provide an innate impression on

t h e i r times.

Along v i t h the population prof i le recorded i n the

post-independence census repor ts , the s t a t e and d i s t r i c t

Gazetteers, s t a t i s t i c a l repor ts and reviews of the Five

Year Plans which have been published by the Government of

o r i s s a as public documents, have provided me v i t h the

essen t i a l mater ia l f o r evaluating the post-independence

soc ia l scenario.

(6) Lastly, f o r proper appreciation of the soc ia l

dyanmics I have had discussions and interviews w i t h a

cross-section of inhabi tants i n the d i s t r i c t of Balasore.

T h i s exercise has enabled me t o put my research i n r i g h t

perspective a s many of the inhabi tants both l i t e r a t e and

i l l i t e r a t e interviewed by me a re themselves the l iv ing

witness t o the s o c i a l drama t h a t took place i n the f i r s t

half of the 20th century Orissa.

C U P T E N B A T I O I

T h i s t h e s i s i s organised i n s i x chapters.

In the Introduotion I have made an attempt t o t r ace

the his tory of Balasore since ancient times till 1865

along with broad p o l i t i c a l l ines . Without embroiling the

narra t ive i n any controversy I have l a i d emphasis on the

socio-cul tural aspect of h i a t o d c a l progression which

formed the bas i s for the consolidation of Orissan soc ia l

s t ruc tus r during the medieval period. After 1803 an

9 ent i re ly nev epoch s ta r ted i n the history of Orissa. Here I have t r i ed t o shw how the exploitative at t i tude

inherent i n the colonial system of governance brought

about s ignif icant changes i n the pre-colonial social

structure. An accentuation of c lass i n t e r e s t was i ts

d i rec t consequence. Besides, I have reviewed of the 19th

and 2 0 t h century h i s tor ica l l i t e r a tu r e pertaining t o

Orissa and also indicated the scope, the rationale of

periodisation and the various sources of nry present

research.

In the second chapter, goaial S t ra t i f iea t ion i n

Balaroro i n Ilocio-Hirtorioal Perspmotiw, I have made an

endeavour t o present the geographical and the demographic

profi le of the d i s t r i c t mainly on the basis of the

findings of the decennial censusr and various settlement

reports. Here caste has been adopted as the basic

component of soc ia l s t ructure w i t h i t s s t a t i c and dynamic

character is t ics . Besides, other variables of

s t r a t i f i c a t i on have been analysed t o outline the

inequi t ies which developed between different s t r a t a i n the

post-famine period of Orissan society. The chapter a lso

takes i n t o account the basis of caste-tribe interact ion i n

the d i s t r i c t af Balasore which evidently formalised the

process af acculturisation among some t r i b a l groups. The

c d n g of the Bri t ish brought along missionaries and a new

class of non-oriya i d g r a n t s i n to Orissa. - In t h i s

s context the chapter seeks t o f ind out the placement of

t h i s nev c lass of non-Oriya immigrants i n the Orissan

society, who came i n t o the d i s t r i c t a f t e r colonial

occupation and the ac t i v i t i e s of the missionaries who

exerted great influence on the native society. Finally,

the chapter reviews the overall social condition of the

d i s t r i c t within the larger framework of the Orissan

society.

The Third chapter, The Years of Transformation: 1865

t o 1947 revievs the various exogenous forces that brought

about a dynamic social change i n the d i s t r i c t of Balasore

as also i n the whole of Orissa. The period was

part icular ly s ignif icant on tvo counts. F i r s t , because of

the cumulative r e su l t of w e r a century's mal-

administration Orissa suffered grivously i n the great

famine of 1865-66. The chapter reviews the long run up t o

the Famine and both the B r i t i s h as well as the native

at t i tude towards t h i s great calamity i n order t o lend

focus on the post-famine period of change. Secondly, the

chapter evaluates the measures tha t the guilt-stricken

administration took t o ameliorate the s i tuat ion a f te r

1866.

From the s ide of the administration a number of

measures l i ke the introduction af the mass mans of

communication, creation of def in i te r igh ts f o r tenants on

land, i n i t i a t i o n of the people i n t o English education,

4D s e t t i n g up of law courts and health service f a c i l i t i e s ,

a l l i n the aftermath of the great famine of 1866, breached

the comparative i s o l a t i o n of the Orissan society.

HoUeVer, everything t h a t the colonial administration

effected vas not i n the best i n t e r e s t of the people.

Measures such as the incentives given t o foreign products

a t the cos t of the domestic industry and enterpr ise ,

increasing commercialisation of loca l economy adversely

affect ing the the people, allowing the immigrant o f f i c i a l

c l ass t o create a ring of sub-colonial strangle-hold

e tc . , thus created conditions f o r the Orissan socie ty t o

respond i n equal measure. The tremendous growth of socio-

p o l i t i c a l consciousness i n the Orissan socie ty soon enough

culminated i n a p o l i t i c a l movement f o r the amalgamation of

a l l scat tered Oriya-speaking areas i n t o a separate

province. Thus the chapter along w i t h chapter four t r i e s

t o see soc ia l change through t h i s d i a l e c t i c of colonial

i n t e r e s t s versus native response.

The Fourth Chapter L i t e ra tu re , Soaio-Politfoal

Conroiournarr, and Change deals with the indigenous fo rces

of s o c i a l change which Orissa witnessed during the period

under review. The whole chapter is divided i n t o three

major sect ions . The first sect ion deals w i t h the e ~ l y

attempts of s o c i a l r e fo rm through. the r i s e of Mahim c u l t

and the spread of Brahmo movement i n Orissa. This sec t ion

a l so deals with. t+e upsurge of crea t ive i n t e l l e c t u a l

6u a c t i v i t y during the second half of the 19th century.

Graving out of the Oriya language nwernent, t h i s creat ive

phenomenon not only gave b i r t h t o the native press but

a lso produced a large body of vernacular l i t e r a t u r e vhich

ref lected copiously the contemporary soc ia l secnario a s

well a s the emerging aspira t ions of the various soc ia l

c lasses . his phase was spread out between 1965 and 1905.

The second sect ion encompasses the phase of in tense

soc io -po l i t i ca l a c t i v i t y b u i l t over the foundations l a i d

during the preceding decades. T h i s phase s t a r t e d more

accurately i n 1903 w i t h the formation of the Utkal

SamgLilani and continued well i n t o the 1930s. The most

s ign i f i can t achievement of t h i s phase was the formation of

Orissa i n t o a separate l i n g u i s t i c province i n 1936. Apart

from t h i s overa l l p o l i t i c a l achievement, the movement f o r

in tegrat ion of the sca t t e red Oriya speaking areas i n t o a

separate administrative u n i t a l s o brought t o l i g h t the

inherent c l a s s contradictions t h a t had grown i n the 1 9 t h -

2 0 t h century or issan socie ty .

The t h i r d sect ion dea l s w i t h the phase which may be

traced appreciably t o the beginning of the 1920s. T h i s

phase saw the merger of Orissa 's p o l i t i c a l a c t i v i t y with

the mainstream of nat ional freedom st ruggle i n a more

symbiotic manner and continued upto 1947 when the country

won indepdence. In between, however, Orissa experienced

the e f f e c t s of the constructive p r o g r a m s of the Gandhian

61 movement and the po l i c ies of the native Governments which

were formed s ince 1937 i n the separate province of Orissa

under the provision of the Government of India Act, 1935.

The conf l ic t ing c lass i n t e r e s t which had surfaced during

the Orissa unif icat ion movement were ref lected fo rce fu l ly

during t h i s phase i n what may be cal led factionalism

within the congress and s t ruggle f o r o f f i ce between the

congress and other p o l i t i c a l formations.

The chapter t r i e s t o recapture the f a c t s of a l l the

three phases and analyse t h e i r impact from the point of

viev of s t r a t i f i c a t i o n i n the 1 9 t h and 2 0 t h century

Orissan society.

The F i f th chapter, Indspsndenae and Mter endeavours

t o analyse the post-colonial s o c i a l matrix. I t has t o be

noted t h a t the post-independence years were momentous f o r

the whole of India as a l so f o r Orissa. Specially, t h i s

period marked the beginning of a new era of planned

economy based on the themes of poverty a l l ev ia t ion and

development. The system of parliamentary democracy

introduced universal adul t f ranchise and gave each Indian

a sense of dign i ty and scope f o r pa r t i c ipa t ion i n the

nation building process. T h i s initiated a process of

soc ia l transf omation by f a c i l i t a t i n g int ra-regional

Q democratic pol i t ics . Under the guidance of the Directive

~ r i n c i p l r s of the State policy the Government also

introduced various social lengis lat ions which contributed

t o the gradual transformation of the society. In t h i s

context, a c loser scrut iny of the development po l i t i cs

makes one t o ask a few questions. Did a l l these measures

break the strangle-hold of the colonial social s t ructure ?

If yes, then how and i f no, then why ? T h i s chapter

s t r ives t o f ind answers t o these questions.

I n the Sixth and concluding chapter, my findings

regarding the impact of change on the general condition of

the d i s t r i c t i n par t icular and the society of Orissa i n

general has been discussed.

I m p r i a l Gazetteer af India (Provincial s e r i e s ) ,Bengal:CRriur. Wdaiap, ~01.11~1905, P . 276. W.W. Hunter, A Bt.tisticul baormt of Barrgrl: me Llirtdcrtr af Porf, mtt.d: and 811.rron, Vo1.18, Calcutta: 1877, P . 247. Imperial Gazetteer, Op.cit., P. 275-74. Sushi1 Chandra De, "Po l i t i ca l History of the Balasore District through Ages (Ancient Period)" i n anCulturalJieritagemdfClstoryof B.lrsars, District Office, Balasore; 25 and 26th January, 1981,P.9. Cazeetteer of the Balasore D i s t r i c t (Bengal D i s t r i c t Gazetteer S e r i e s ) , Calcutta: 1907, P .19 . Ibid., P . l O . Ibid.. P . l O . Ibid.. P.lO.

Ha tig~ngDha Inscr ipt ion of maravela i n the Udaigiri H i l l near Bhubaneswar, 1st Century, B.C. Bhadrak Stone Inscr ipt ion, 3rd Century, A . D . Gazetteer of the Balasore D i s t r i c t , Op.cit . , P . 2 1 . K.C. Panigrahi, Eistoq of missa: aYmdn Period, Cuttack: Kitab nahal, 1981, P.70. Ibid . , P.81. A.C. Pradhan, d 8 ~ o f I f i s t o q o f Bhubaneswar: Panchashila, 1985, P.53. Ibid., P.68. K.C. Panigrahi, Op.cit., P. 344. Ibid. , P . 338. W.Y. Hunter, Op.cit., P.312. Surendra Maharana, mp S a U t p ~ a I-, Cuttack: Banirupa, 1988, P.481. D.C.Sorcar, "Two Lingaraja Temple Inscriptions" i n Xadirn Cblture, Vol, 6; 1939, P.72. Gazetteer of Balasore District, Op. cit., P.27. A. Ste r l ing , "The History of Orissa under the nahontaadan Marathas and English Rule" i n N . K. Sahu I & . ) , A I f i . h q a e ~ b J 1 I P m ~ , -*, Pua (Ird lElSfP, Val. XI; Calcutta: 1956, P. 296-297.

61 Cazettrer of 0alasore Distr ict , op.cit., p.24. -Y IDotap..n -.E. in mgpur Zbrrftorf .s, Nagpur: PP.3-56. S.C. Dsy, Op.cit., P.9. Fakimohan Senapati, Atma Jdvrpr Qurita ransl slated from Oriya by John Boulton) ,Cuttack: Orissa, 1985, P.5. Gazetteer of Balasore Distr ict , Op. c i t . , P . 26. ZncUn I lbhtiaal Qaarterly, Vol.XXXV, P. 327. Herman Kulka, "Kshatriyaization and Social Change: A Study i n Orissa se t t ingN, S. D. P i l l a i (ed.) , mt8 of India, Bombay: Popular Prakashan, 1976, P.102. W.W. Hunter, Op.clt., P.312. Ibid., P.313. K.C. Panigrahi, Op. c i t . , P . 257. H.Kulke, Op.cit., P.405. K.C. Panigrahi, Op. c i t . , P . 209. Surendra Maharana, O p . c i t . , P.280. R.D. Banerjee, Xistoryof ariJslr, Vol.1, Calcutta: 1931. Khageswar Mahapatra, BiWa, Cuttack: 1976, P .8 . S.K. Panda, "Social Mobility i n Medieval Orissal' i n ID&-, Vol. 21(2); Sept. 1984, P . P . 81-85. S. Maharana, Op. C i t . , P.236-237. John Beames, Op. c i t . , P.315. C.R. Wilson, Intmdu~tory &aormt of the Early m* of tb. -1iah in Bargrl, Vol. I , London: 1895, P.21. Foster's "English ~ a c t o r i e s i n lndial', ( Vol. 11, New Series, P. 335), quoted i n K.Majumlar, "Early ~ n g l i s h Trade i n orissa", adurr ifdstarlcrl Pu.rrab JommaJ (O.I.P.J), Vol. VII , (3 & 4),P.209. C.R. Wilson, Op.cit., P.17. Bengal S a l t and Opium Consultations. 26th December 1817, No.3, Secretary, Board of Trade t o Secretary, W o c m e n t of Bengal of December, 1817. U.K. Sinha, 'Widnapur S a l t Papers", PP. 1-6 quoted i n 6.C. Patnaik, ad epw &paat. ef UL.

68 ildm -0 POUW in 1866-1905, Cuttack: Vidyrpuri, 1980, P. 7.

46. B.C. Ray, m D d e r t&Jllt.tbu, Allahabad: Kitab Mahal, 1960, P.137.

47. Bengal Revenue Consultations, 1st ~ u g u s t , 1822, NO. 5; A. Ste r l ing t o Government of Bengal, 15th

october, 1821. 48. Board of Revenue Collections, Cuttack: Vo1.586,

P.300. 49. B.C. Ray, Op.cit . , P.127. 50. Board's Collections: Op. c i t . , P. 1. 51. Gouldesburg, Commissioner of Cuttack t o Secretary,

Government of Bengal on X i s t o q of Annachhatra xhnd, 28th Feburary, 1814 ( F i l e i n the Record Room of Board of Revenue, Cuttack).

52. Gazetteer of Balasore Dis t r i c t , Op.cit . , P . l l l . 53. W . W . Hunter, Op.cit., P.248. 54. Ib id . , P.248. 55. Andrew S te r l ing , & Amount of Orissa proper or

Cuthakt London: 1846, P.53. (Panga S a l t was produced by using the method of a r t i f i c i a l evaporation as against the sun dr ied method used t o produce Karkutch.

56. Wal lhdiaial ( C i a ) Prwecrdirrg, No.26, September 5, 1805; Secretary, Government of Bengal t o Commissioner of Cuttack, May 4 , 1807.

57. Ibid.,No.27, 5th September 1805; commissioner of Cuttack t o Gwernment of Bengal, 2nd September, 1805.

58. Chttaok salt Jhcramb (CSR) , Account No. 531, S a l t Agent of Cuttack t o Board of Trade, January 11, 1811.

59. Ibid . , Account No.531, Becher t o Pakenham, Off ic ia t ing Commissioner of Cuttack, December 28,1821.

60. John Beames, 'rrr ofab . l lgr l Civilian, London: 1961, PP. 207-8.

61. & l a m e Salt Records (BSR) , Account No.649; S a l t Agent of Balslsore t o omm missioner of Cuttack, June 29, 1867, No. 110; and ao tb. ZWtzicrt cB

66 BlLLuazv by Henry Ricketts, 1853, from Selections from Records of Government of Bengal, 1853, N0.m. "ChuliasH were the ch ie f s af the malangis i n the laanufacture of s a l t . m., Account No.577; B l u m t o Doyly, May 6, 1825. U., Account No.537; S a l t Agent of Cuttack t o Board Trade, Ju ly 25, 1808. Ibid. , Account No. 772; Commissioner of Cuttack t o S a l t Agent of Balasore, September 25, 1855. m., Account No.9, J. King t o Board of Trade, April , 1806. Wmgal ~~00 Pmoeodqa (BSR) , No. 29, March 10, 1815, Richardson t o Government of Bengal, December 20, 1814. (Aissa Rsoards, Vol.11; Becher t o Board of Trade, May 18, 1877, P P . 52-57. No.15, July 17, 1818; Y.Ewer t o Government of Bengal, May 13, 1818. Ibid., No.25, Hay 19,1820; A s t e r l i n g , Secretary t o Commissioner of Cuttack t o Blunt, Feb.24,1920. B S t . , Account No.573; A Doyly t o Commissioner of Cuttack, Dec. 16,1823 and Dec.7, 1824. bid., Account No.769; Secretary t o Board of Revenue t o commissioner of Cuttack, February 10, 1855, NO. 193. bid., No.75, May 19, 1820; A.Sterling t o Blunt, February 29, 1820. BBR., Account No. 573; S a l t Agent of Balasore t o Conunissioner of Cuttack, August 23, 1824. bkloatla~rs t k a the ZLeo~rds of BoP.&naant of Bmqd (SRGB), No.XXX, Report on the d i s t r i c t of Balasore by Henry Ricketts, 1853. A. S te r l ing , Op.cit., PP . 5-7. Fakirmohan's A h a Chzlta, Op.cit . , P.15. K.M. Patra, Qd.M 'tmdr+ the B u t IIldir m y , Nev Delhi: 1971, P.7. W.V. Hunter, Op.cit., P.304. BliP., No.5, August 1, 1922; Andrew S te r l ing , Secretary t o ColRncissioner af Cuttack t o Gwernment of Bengal, October 15, 1921.

G. Toynbee, A e t c h of tho HIAxny of adaaa, 1803- 1120, Calcutta: 1873, P. 26-27. S.L. Haddox, mm w r t an tbe ~ ~ n r q l r rmd mttzrmt of tbo Provfnar, af Chioar: T8qW¶!a!dl? 86tffd -, 1896-1900 A.D., Vol. I , Board of Revenue, Cuttack: (Reprint) , P. 164. Ibid . , P.165. Bengal ( T e r r i t o r i a l ) Revenue Proceeding No. 60, December 27, 1862; Comrmssioner of Cuttack t o Sadar Board of Revenue, January 20, 1832. BilP., No.37 of September 9, 1823; Regulation of 1833. 8R88)., 1847,No. XXIV 'B' (3); Minute of A. J.M. Mills, January 23, 1947. V.W. Hunter, Op.cit., P.29. S. L. Maddox, Op.cit., PP . 179-181. W.W. Hunter, op .c i t . , P.209. SRGB., Minute af A.J.M. ~ i l l s , op .c i t . , W.W. Hunter, Op.cit., P.307. S.L. Maddox, Op.cit., P.231. W.W. Hunter, o p . c i t . , P.314. SRGB., Minutes of A. J.M. ~ i l l s , ~ p . c i t . , S.L. Maddox, Op.cit., P.218. S. L. Maddox, Op.cit., P.222. Letter No.1199, Para 8 of 22nd August 1837; Secretary t o the Government of Bengal to the Off ic ia t ing Additional Secretary t o the Sadar Board of Revenue. S . L . Maddox, Op.cit . , P.224. S.L. Haddox, Op.cit . , P.224. U.Y. Hunter, Op.cit., P.338. Ibid . , P.248. N . K . Sahu (ed . ) , Op.cit., P.320. S.C. Hacpherson, R q o r t an tho Rhardr of the Diatriat. of Bmjau dad CbtW, Calcutta: 1842; John Comphell, A Parscoral Harrat;im of mi*teen Yeax# SendaeRnoPrgrt mld rebe8 of xa?mcbtm for tho sqppdm of nmm m a ! , London: 1864. V. F. B. Laurie, Orissa the Sam2m1 of Bqwr8tit ian rmd Idol.-, London: 1850; J . J . PeggS, 1Clldi. -08 t o

0 llsitirtb Ibrrritlu, London: 1830 6. A of tho Q r m r z z l ~ t t r t l d u i a a & ~ l a t h e ~ , London: 1846 (added t o A ~ d r 9 ~ ' 8 Orissa) ; &nos Sutton, U md it. hrmg. l l r r r t iam Pltawpread d* .ep.nrtitlo~u th. 10- OtfIQlldlt -tjsgot Lldi.n X l ~ I a w ; Derby: 1850.

105. John Beames f i n d s many inaccuracies i n the accounts af H u n t e r i n h i s - o f & Bapgrlairllllrrr (P.197). He a l s o points out inaccuracies committed by S te r l ing i n h i s Ilu XCi8torp of C&irwrunder the MohmmbL #Irat.hamd Etg1i.h rale.

106. Bisvamoy Pat i , "The High-lw d i a l e t i c i n Fakirmohan' s Chamdna Athagun tha : Popular Culture, Li tera ture and Society i n nineteenth century Orissa", i n B b d l 8 8 i n -tory, Vol.XI1, (1) ; Jan- SJune 1996, P.103.

107. Jagabandhu Singh, Pr&cUm Vtkala, 1928 ( i n Oriya), Reprint, Bhubaneswar: 1982 (2 volumea) Pyarimohan AchArya, Odisr Itlhua ( i n Oriya) 1879; Krupasindhu Mishra, l7Wa.h X t i h a 8 a till 1920, ( i n Oriya), 1920, e tc .

108. Pandit Godavarish Hishra. JWha Satrbcllu Odim 0 Tahinro WD BUMM ( i n Oriya) , Cuttack: 1958, P.126.

109. W.W. Hunter, Op.cit . , 110. N.K. Bose (ed . ) , Dab am Clste: CM-,

Antbmpalogiorl 8arwy of Ib&i&, Memolr No. 7, Calcutta: 1960.

111. H.H. Risley, l210 Edbo8 lad -to# of Boagal, (2 Vol.) Calcutta: 1981.

112. Fakirmohan ~ e n a p a t i , A- J i m QuWr ( i n o r i y a ) , Cuttack: 1969.

113. G. Mishra, Op.cit., 114. NdSakantha ms. a j i r r u l ( i n Oriya) , Cuttack, l%3. 115. Harekrushna Mahatab. Path. ( i n 0r iya) ,

Cuttack: 1972.116. Surendra Mohanty, XuZahAdha,

694.344 ( i n Qriya), Cuttack: 1978.

BP 116. Surendra Hohanty, Knlabddha, 1903-34 ( i n

Oriya Cuttack: 1978. 127 S.C. Das, P e t Bap.b.lrclhu: A B l u g r a p h p ,

Cuttack: 1964. 11 8. Gopinath Mohanty, nhrrli mtira ~antana,

( i n Oriya), Cuttack: 1985.