1.

2.

3.

4.

PHILOSOPHY

Consider the following statements:

1. All valid arguments contain only true premises and a true conclusion.

2. Some valid arguments contain only false propositions-false premises and a true conclusion.

3. Al l valid arguments contain only false propositions all premises are false, conclusion is false as well.

Which of the above statements is correct? a I b. 2 c. 3 d. None of the above

e. b Most actors are celebrities.

Aruna is an actor. Therefore Aruna is a celebrity. The above argument is:

a deductive argument only b. inductive argument only

c. both inductive and deductive argu -.nt d. neither inductive nor d'\iuc

argument

ｾﾷ ｾ Ｎｉｉ＠ youngsters ｡ｲ･ ｾﾷ＠ ｾ ｶ･ｲｳＧ＠ is true, then wh<t can be · £ ｾ ＦＡＺａ ｵｴ＠ truth or falsity of the followin

1. No youngs-terf Me eric et lovers. 2. Some you te1 ｡ｲ･ ｾ ｲｩ｣ｫ･ｴ＠ lovers. 3. Some ｾｾ ･ ｾ＠ e not cricket lovers. 4. No yo l'\gsieltare non-cricket lovers. Select rrect answer using the code

w. IS se, 2 is true, 3 is false and 4 is

w--..... ｾＺ ｌ Ｎ ･＠

I is true, 2 is true, 3 is false and 4 is

c. I is false, 2 is false, 3 is true and 4 is false

d. I is false, 2 is true, 3 is true and 4 is true

e. a Consider the following:

1. True premises do not guarantee validity.

2. A true conclusion does not guarantee validity.

3.

5. ｾ｡Ａ ｨ＠ £'1Ith List-11 a1d select the ｣ｯ Ｚ［ｲＺＺｮ ｾ ｓＮｮｧ＠ the code given below

ｴｨ ｾ＠

6.

7.

. Is IS p

me S 1s P 0 SIS p

D. SomeS 1s not P List-II

L SP=O 2. SP¢ 0 3. SP= 0

4. S? .. o Code:

a b. c. d. e. a

A 1 2 1 2

B 2 1 2

c 3 4 4 3

D 4 3 3 4

Which one of the foll owing is correct? a When 'A' is fal se, 'E' is false and '0'

is true b. When 'E' is doubtful, 'A' i s true and

Tis false c. When '0' is true, 'E' is false and Tis d. When 'I' is true, 'E' is false and 'A' is

doubtful false e. d Particular affirmative proposition: a makes claim only about the subject

class

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8.

9.

I 0.

II

b. makes claim only about the predicate class

c. makes no claim about the subject class and predicate class

d. makes claim that the subject class and the predicate class have some members m common

e. d Match List-I with List-II and select the correct answer using the co de given below the lists: List-! (Valid Syllogism) A AAA B. AOO C. OAO

12.

b. All syllogisms are inferences, but not all inferences are syllogisms

c. Only arguments having two premtses are syllogisms

d. Only inferences having two premtses are syllogisms

e. c Some preachers are persons of unfailing 111gour. No preachers are non-intellectuals

Therefore some intellectuals p unfailing vigour.

ｾ･＠ ｡ｾｾＺｾＺＺｾｵＺｾｮｴ＠ is 0 nl:liOl\ CJ

ｾｴｳｴｾｾｉＨｆｩｧｵｲ･Ｉ＠ ｜ｾﾥ ｾｾﾷﾷ ｾ＠ Ａｾｾｾ＿Ｏ ｾ＠I Fig.-11

0., .. :·

2. Fig.-! 3. ｾｾｎ＠ b 4. Fig.-III

Code: A B C D 2 3 4

b 2 3 4 c 2 I 4 3

d I 2 4 3 e_ c

a It comnuts the fallacy o om uted

mtddle ｾ＠b It commtts the fall a tl 1 maJor c It commtts the.falla tctt nunor

d. It ｣ｯｭｭｩｴｳ ｳ ｴ ｾ ｡ｬ＠ fallacy e_ a Which o fo lowing statements is

ＮｊｦｾｬＧｬｬ ｩｦＺ ｴ ＬＮＬＬ･ｲｭｩｮ･､＠ by the position of ＧＭ ｾｨ ｾｾ ､ｬ＠ e term in a syllogism

ｾｾ ｉｴ ﾷ＠ gure is determined by the position of c middle term in a syllogism

Mood is a psychological state and has nothing to do with syllogism

d. Mood and figure are irrelevant in the context of syllogism

e_ b Which one of the following statements is correct? a All syllogisms are arguments, but not

all arguments are syllogisms

13.

ﾷｾ＠ .. : ...... c.

. .. , .... \ .... ,

....... -.--.· ... ' ... . , . ··'' .... :,.·' '

d. .... ·.><: ..... '·.,.._

l . )

, ··· ... ( ＺＺＺｸＺｾＺＺＮＺﾷ＠ ... · .. ,::· ... :

e_ d Consider the following argument: All dogs are mammals. All cats are mammals. Therefore all cats are dogs. The validity of the above argument is tested by shading:

a sPM, SPM and SPM b. SPM, SPM and SPM c. sPM, SPM and SPM d. SPM, SPM and SPM

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14.

15.

e. a "Matter does not exist, since matter has no consciousness and whatever has consciousness exists" is shown invalid by which one of the following Venn diagrams? a

b.

c.

d

:-:....-······ ··.>'\.' ., ·• •. j)

＼ｾﾥｪＡＮＮ｜ﾷﾷ＠

ＮｾＮﾷﾷＮＺＺ＠ ....... tt:: ···.,,:> .... ...... :

· ..... ./ ·.··.:.·,' .... ·'··.! ﾷＮ［ｾ＠ .. j

ＺﾷＺｾＮＺ＠ .. . ﾷﾷﾷﾷｾＭﾷＮ＠

........ ·············/ '., ........... ,.·

'. "

· .. i·

·;/ ｾｾＮＭｾ＠ ..... I'

I ·!· ·+.

17.

Select the correct answer from the code given below: a I and4 b. I and 2 only c. I, 2 and3 d. 2, 3 and4 e. b Which one of the following statements is false? a No real connection between ｡Ｑ ｾ ･ｮｴ＠

and consequent 1s ｳ ｾ ｧ･ ｾ Ｎ ､＠ " matenal1mphcat1on

b M atenal 1m ph c on presses decisional connec n 1l tween the antecedent and o se"""'"""

c. Mat erial imp! ati on s different from definitional co on between the ｡ｮｴ･｣ ｾ ｮ＠ ｡ｮ､ ｾ ｮｳ･ｱｵ･ｮｴ＠

d Mat · 1m heat! on 1s d1fferent from s nnectton between the

l ｾ ＢＮＺﾷＬＺＺＮＺﾷＺＺＺＺＬＺＺｾＮＬｯｦ＠ •• ·-{ ｾ｜ＯＮ＠ ＭｾｾＬＮＺ＠

a (-p-q)-(pvq) b. (p =>-q ).(q :::>- p)

ｾ＠ c. -(p.q).(-p.-q) £ V d. -(pvq) (- pv-q)

ｾｯｮＺｬ､･ｲｴｨ･＠ f::lowtng o enr 19 ｾ｣｣ｨ＠ one of the following pairs "All dogs are mammals'<.J' expresses paradox of material implication?

No dogs are ｣ ｾ ｴｳＮ＠ a p:::>( q:::>p) -p=>(p:::>q) Therefore no . ar m.itmals." b. -p=>(-q:::>p) -p=>(q=>-p) What is ｴｨ ･Ｂ ＮＬ ｬｾ ｰｊ ｱ ｬＡ ｴ＠ , fallacy in the above c. p:::>( -q:::>p) q:::>(p:::>p) ｡ｲｧｵｭ･ｮｴ ｾＧｾ＠ d. p( q:::>p) -p( -p:::r-p)

｡ ｾ ｊ ｾ ｬ ｦ ｩｬｬｩ｣ｩｴｭ｡ｪｯｲ＠ e. a b ｾｾ ｩｬｬｩ｣ｩｴ＠ minor 20. Which one of the following is implied by c ｾ｡ｬｬ＠ of undistributed middle the premises A v (B . C) and A:::>C?

• lacy of four-terms a -C a b. A

16. Any term distributed in the cone! usion c. -A must be distributed in the premises. Which d. None of these fallacies are committed if the above rule is d e. violated? 21. 'p = q' is materially equivalent to which I. Illicit major one of the following? 2. Illicit minor a (p vq) .( -pv-q) 3. Undistributed middle b. (p.q) (-p. -q) 4. Exclusive premises

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22.

23.

24.

25.

26.

c. (p.q) v (-p. -q) d. -(p.q) v (-p. -q) 1!- c

27. Match List-I with List-II and select the correct answer using the code given below the lists: List-! Which one of the following is equivalent

to 'p:::>q'? A Disjunctive Syllogism

a -(p.q) b. (p. -q) c. - (p. -q) d. -( -p. --q) 1!- c The truth table for the statement ' ( -G:::>H)

B. Modus Ponens C. Modus Tollens D. Constructive Dilemma List-11 I. p vq

-p

=(-G. -H)' q a will have all Ts in the final column 2. p:::>q b. will have all Fs in the final column -q CJ c. will have exactly one T in the final -p

column 3. p:::>q

consecutive! yin the final column q d. will have two Ts and two Fs ｰ ｾ＠ +

e. b ＴＮ ｾ＠ (r:::>s) If the value of'X' is known to be false and p ｾ＠the truth values of P and Q are not known, flJ s what can we say of the truth value of the statement [Pv(Q.X)}.-[(P vQ). (P vX)]? .("' B

aTrue ｾ ｡ｾ＠ 3 b False b. 3 c N e1ther true norfalse 3 c.

e d

c 4 4 2 2

D 2 2 4 4 d Cannot be concluded ((f d. 3

1!- c What IS the rule of mference by,_'\<r 1 th 28 Which one of the following fallacies is conclusion follows from ｴｨ･ ｾ Ｎ ｴＺｨ｜ ｳ･ｳ＠ involved in the argument 'No weaklings

(C" D) (E =F)(l) are labour leaders, because no weaklings C = D are true liberals, and all labour I eaders are

a ConJuncll on true liberals'?

b ａ､､ｩｴＺｬｯ ｾ＠ a Illicitmajor c S1mphfi ca + b. Illicit minor d Ab ｳｯ Ｂｾ＠ c. Undistributed middle e c ｾ＠ d. No fallacy Co s1 ｾ＠ gument e_ d

B 29. If major premises is particular and minor

e validity of the above argument can be proved by: a Venn diagram b. Only by nine rules of inference c. Only by rules of replacement d. Rules of inference a! ong with rules of

replacement 1!- d

30.

premises is negative, then which one of the following is correct? a The conclusion is valid b. There cannot be any conclusion c. The conclusion is negative proposition d. The cone! usion 1s particular

proposition 1!- b Which one of the following propositions is a tautology? a [p:::> (p:::> q)] => q

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31.

32.

33.

34.

b. p:::> [ (p:::>q) :::>q] c. p:::>[p:::> ( q. -q) d. (p. q). (p:::r-q) e. b In the context of modem logic, which of the following is/are correct? I. Particular propositions can be derived

from the uni versa! propositions. 2. Universal affirmative and universal

negative both cannot be false. Select the correct answer using the co de given below: a I only b. 2 only c. Both I and 2 d. Neither I nor 2 e. b Which of the following are the correct equivalent forms of the statement 'p is sufficient condition for q'?

I. p:::>q 2. q:::>p 3. -q:::>-p 4. -p:::>-q Select the correct answer using the

35.

36.

d. ( q :::> p) . (p:::r-q) e. b According to John Locke, which one of the following is correct? a Primary qualities are derived from

sensation and ref! ection b. Primary qualities are the source of our

time consciousness c. Primary qualities are unchangeable and

indistinguishable from the ｭ ｾ＠ a!

object ' d. Primary qualities gent

features of the mat

of Descartes? a Sub stance is th chis in itself b. ｓｵ｢ｳ ｾ ﾷ ［ｳ＠ tht t which is in itself and

is co e by itself

c. ｾ ｩｬＺｩ ｳｴ＠ s one and only one. d. ub ｳｴ ｾ ｣･＠ is "an existent thing which

i:fes nothing but itself in order to sr·

c 3 . Which one of the followmg IS not

given below: a Sub stance ( dravya) 1s the substratum a I and 4 fl} where act! ons and qual1t1es 1nhere b 2 and 3 b Sub stances at the moment of ｴｨ･ｾｲ＠c I and 3 ;f! creation are not devoid of qualities d 2 and 4 c. Sub stance is either simp! e (nirayayava) e. c i> or compound (avayavidravyas) Cons1der the followmg t· d. Simple (niravayava) sub stances are not 'Only the students se n more than subject to production and destruction, 60% marks tn i qual1ijmg exanunatlon while the compound sub stances will be adrnif e.d ｣ ｾ ｬ＠ ege Y, all the ( avayavi) are students o col have secured more e. b than 6 0" ks in the qualifying 38. Which one of the following is not true ｾ ｾｱ ｾ ｴｨ･ｲ･＠ for all the students of about the Mahayana Buddhists?

w be admitted to college Y'. a The adherents of the Mahayana do not ar nt commits the fallacy of: believe in the reality of external

"'lillo:! lflicit major objects 1cit minor b. They are of later origin than the

undistributed rniddl e Hinayana sects d. four terms c. The Mahayana Buddhists talk about e. c the means for the individual liberation Which one of the following is equivalent d. The Mahayana claims to represent the to 'p'? whole truth of Buddha's teaching a (p :::> q) . (p :::> q) e. d b. (p v-q) . (p v- q) 39. Aquinas claims that c. (p .q) v (p. -q)

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40.

41.

42.

43.

44.

a Being and essence are identical in God i.e.; being is His essence

b. Being and essence are not identical in God i.e.; being is not His essence

c. Being and essence are partially identical in God

d. Being and essence are both identical and different

e. a According to Nyaya-V ai sesika

a Consciousness is the essential quality of the soul

b. Consciousness ts the adventitious quality of the soul

c. Soul is pure consciousness d. Consciousness is not a quality of the

soul e. b Manas is eternal and atomic and cannot come into contact with several senses simultaneously. This view is maintained by a Sankhya b. Mimamsa c. Nyaya-V aisesika d. Yoga e. c Which one of the followmg acceptable to Buddhism? a Perception ts devoid of

universal

b. Perception 1s mdetee e i moment and detert n e n the next moment

c. The obJect of rceptton ts Svalaksana d. Svalaksan ot +apprehended by

. ｾ ｦ＠ the following statements ＧｩｴＱｾＱｊ｜＠ Clelines truth in terms of

esporii:l ence? th ts wholly a matter of

correspondence with fact Truth ts wholly a matter of correspondence with knowledge

c. Truth ts wholly a matter of correspondence with belief

d. Truth is a correspondence between judgment and fact

e. d Consider the following statements:

45.

46.

47.

According to Spinoza: I. Attribute is "that which the intellect

perceives as constituting the essence of substance."

2. Thought and extension are the two attributes, known to men.

3. Each of them (through and extension) is "infinite after its kind" but not "absolutely mfirute" hke God

4 Mmd and matter are two ;;A1t:Jhces,

havmg attnbutes of ｾＴｬ＠ ｾ＠extenston resp ect:l vely ｾ＠

Which of the ｳｴ｡ｴ･ｭ･ｮ ｯ ｾ ｮ＠ ove are correct?

a I and2 only CJ b. I, 2 and 3 only

c. 3 and 4 only d. 1,2,3 1 •

e. d Wl)(ci? o the following pairs 1 s Ｎ［＿ ｾ ｾ ｹ＠ atched? ﾷ ｾｾ ｴｳ＠ due to : Prabhakara

: Kumarila omtsston:

c. Error is due to a : N aiyayika wrong synthesis of the presented and the represented

objects d. Error is due to its : S ankara

being describable e. c Coherence theory of truth argues that the truth of a proposition: a Is a property of its logical coherence

with a body of propositions b. Is based on verifiability theory c. Consists in its applicability d. Depends on the negation of its

contradictory proposition e. a How does Carvaka account for the basis of knowledge?

a Knowledge is possible on the grounds of perception, inference and testimony

b. Knowledge is due to direct realization (S aksatkara)

c. Knowledge is due to six modes of justification

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48.

49.

50.

51.

52.

d. Sense-perception is the only source of knowledge

e. d Consider the following statements: I. It obtains between substance <nd

attribute. 2. This is identical with the Nyaya

Vaisesika samavaya rei ati on. Which of the statements given above is/are correct about the relation of aprthaksiddhi as maintained by Ramanuja? a I only b. 2 only c. Both 1 and 2 d. Neither 1 nor 2 e. a Consider the following statements regarding Sankara: I. Maya is the power of God. 2. Creation is nothing but a

superimposition of diversity on the supreme Reality Brahman

Which of the statements given above is/are correct? a 1 only b. 2 only c. Both 1 and 2 d. Neither 1 nor 2 e. c Nominalism is a theory which s a That uni versa! s are ｮｯｯ ｴＧｉＧｉｉｃｬｾ＠

only names ｯｲｷｯｲ ｾ＠b. That universals are s. c. That univer s ar lished on

• d. e concepts.

followin g is not ato?

ｾ ｮ｣･ｰｴ＠ is not merely an idea in e mmd, but it has a reality of its own

"'-' ependent of mind. The concepts are objectively real.

c. The objective concepts are ideas. d. The ideas are things, which are

mu!Wle <nd perishal:lle. e. d According to the Nyaya V ai sesikas Akasatva is not a jati because: a Akasatva does not exist in akasa in the

relation of Samavaya

b. Akasatva is not an eternal property c. Akasa is one d. Akasa is a vibhudravya (ubiquitous

substance) e. c

53. According to Aristotle: a Universals are substances b. Particulars are substances c. Substances are neither universal

p arti cul ars d. Substance is the univers · e. d

54. The 'Principle of Su cten ts invoked by Leibnitz·

a To explain ｭ ｾ ｾｲｲＬ ｣ｮ ｴｳ＠b. To ､･ｭ ｯｮｳｴｲｊ Ａ ｾｨ･＠ ･､ｾｭ＠ of the will c. To demonstrate1! s exastence

e. c d. To ｳ ｾ＠ ｭ ｾ ｡､ｳ＠ exist

55. Th ｾ＠ Vedantins adopt the i ac akhyativada according to

1 the case of illusion when we say s silver' with regard to a piece of

56.

57.

, the object of illu sion is a Unreal b. Real c. Neither real nor unreal d. Either real or unreal e. c Who among the following believes that 'error' is not misapprehension but non-apprehension? a Kumarila b. Sankara c. Prabhakara d. Nyaya e. c Match List-! with List-ll and select the correct answer using the code given below the lists: List I (Theory of Truth) A. An idea is true when it is conducive to

success B. An idea is true when it conforms to

when it conforms to the fact' C. An idea is true when it is consistent

with the system of well accepted ideas D. An idea which is clear and distinct is

true List II (PhilosophEr or Systan) 1. Descartes

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58.

59.

60.

61.

2. Idealism 3. James 4. Locke Code:

A B c D a 3 4 2 1 b. 4 3 2 c. 3 4 1 2 d. 4 3 2 e. a How IS the knowledge of negation (lilhava) accounted by the Advata Vedantin? a By means of sense-perception b. By means of inference c. By means of revelation d. By means of non-apprehension e. d The Atman by itself has no agency ( akarta). Whose view is this? a The Naiyaikas b. The Advaita Vedantins c. The Vaisesikas d. The Mi mamsakas

b

a b. c.

d.

a

b. ｌｩｦ･ ｾ＠c. Su · e co sciousness d. ｾ｢ｳ＠ onsciousness e. c

ＶＲ ｾ ｍ＠ one of the following is acceptable g;keley? Substance exists independently either as physical or as spiritual object

b. Substance is the complex idea of physical or spiritual object

c. Substance is the unknown substratum in which the observable qualities of the object inhere

63.

64

d. Substance cannot be material since the sense-qualities belong to one's own mind or in the minds of other spirits

2.

a b. c. d.

d

•

d. Neither 1 nor 2 e. c

65. Eight-fold path of the Buddha is known as the 'middle path' because it:

a Does not attach too much importance to knowledge

b. Attaches equal importance to knowledge and conduct

c. Is open to the clergy and the laity alike d. Avoids self-indulgence as well as self.

mortificaion e. d

66. Which of the following are included in the Eight-fold path of Buddhism?

L Rightknowledge 2. Right resolve 3. Right charity Select the correct answer using the code given below: a 1 and3 only b. 2 and 3 only c. I and 2 only

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67.

68.

69.

70.

71.

d. 1, 2 and 3 e. c Which of the foll owing are included in the twelve links of the doctrine of Dependent Origination? L Avidya and samskara 2. Nama-rupa 3. Raga-dvesa Select the correct answer using the code given below: a 1 and 3 only b. 2 and 3 only c. 1 and 2 only d. 1,2 md 3 e. c Which one of the following 1s not acceptable 1n the Gita' s concept of niskamakarrna? a The agent's concern is solely with the

action, never with its fruits. b There follows no result from the actwn

b.

d. samyak Jnana and

hold moral

venson \f:l the correct answer using the code

·en below: a 1 only b. 2 only c. Both 1 and 2 d. Neither 1 nor 2 e. c Match List 1 with List II and select the correct answer using the code given below the lists:

72.

74.

75.

List I (Concept) A Moral judgments

false B. Moral conflict

undecidable C. Moral judgments

function List II (Doctrine) L Prescriptivism 2. Descriptivism 3. Emotivism Code:

A B a b.

a b c. d. e. a

2 3 2

3 2

are either true or

1s rationally

have action-guiding

we ought to treat

With reference to ｋ｡ｮｾ＠ consider the following statements: 1. Good will 1s good when it IS

accompanied with happiness. 2. Good will does not need anything else

to be good 3. Any action done with higher feelings is

right 4. Actions based on reason only are right. Which of the statements given above are correct according to Kant? a 2 and4 b. 2 only c. 1 and 4 only d. 2 and 3 e. a Consider the following pairs: 1. The only proof that Mill

a thing is desirable is

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76.

77.

78.

79.

the fact that people actually desire it

2. The greaest happiness : Braithwaite of the greatest number is the criterion of morality

Which of the pairs gi ven above is/are correcdy matched? a I only b. 2 only c. Both I and 2 d. Neither I nor 2 e. a For utilitarian, what is a morally good reason for breaking a promise? a You have other things to do. b. No one is obli ged to keep promises.

80.

2. Birth and death are the two ends of li fe.

3. Honesty is one of the prime virtues. 4. Akbar was not the first Mogul

emperor. Which of the statements given above are the statements of value? a I only b 1,2,3 and4 c 2,3 and 4 only d I and 3 only e. d

statement of value? a Honesty t s the (!it b. We beheve ｾ＠ es to be the best

c. Worse things will h<4Jpen by keeping policy

it. c.! ｾ ｌ･ ｾ ｾ ｯ｢ｬ＠ ･ Ｐ ｾ ｮ･ｳｴ､ｩｳｨｯｮ･ｳｴｹ＠d. You think that you should not have made it.

e. d 81. tB e of the foll owing is not Consider the following statements: a Qo e to Psychological Hedonism? Bentham's view of utilitarianism is faul ty ｾ＠ most all human responses, however because: altruistic are ultimately based on

I. Pleasureistheaimofallactions. ｾ＠ selfishness . . 2. Justice cannot be accommodated in hi b. A sense of havmg done something

view. worthwhtle ts also fo r selfish mollve.

Which of the statements given abov e c. To get minimum satisfaction one correct? should act also in others interest. a 1 only d. 'Sel fi shness' does not refer so much to b. 2 only the expected outcome, but to the

c. Both 1 md 2 motivation.

d Neither I nor 2 e. c

"to ｾ ･ＢＧ ｰ ｾ＠ of right is rei evant to

logical theory the statements given above are

I and 2 only b. 2 and 3 only c. I and 3 only d. 1,2 md 3 e. t

Consider the following statements: I. Li fe is worth living.

82. ' Every helpful person who is ＼Ｔｊｰ ｾ ･ｮ､ｹ＠

trying to do something for you is in fact doing something for him self or her self instead- you are simply being made the occasion of that person's happiness.' This view is adopted by which one of the following?

83.

a Utilitarianism b. Hedonism c. Egoistic hedonism d. Enotivi sm e. t

Consider the following statements: I. The ultimate end of non-violence is

surest victory. 2. Non-violence may

universal principal not always be a

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84.

85.

86.

Which of the statements given above are e. a Gandhiji's views onAhimsa? 88. If descriptivism is true, which one of the a I only following is inconsistent with it? b. 2 only a Moral words are descriptive tn

c. Both I and 2 meanmg. d. Neither I nor 2 b. The criteria of application of moral e. a words are descriptive. Consider the following statements: c. Descriptions are evaluations. I. Ordinary moral consciousness reveals d There are moral facts

that the ethical value of an act does not ｾ＠ c . ｾ＠depend on external effects. 89. Consider the following statem it

2. Good will states only the form which I. Moral judgments prescri athet than the will must assume in order to be describe. s goo d. 2. Moral judgments e . ess a ·tudes.

3. Freedom can be found in the world of 3. Moral ｪｵ ｣ｾ ｮｴ＠ are not phenomena only. uni versalizabl

Which of the statements given above 4. Morfljaloperties"" supervenient upon correctly represent Kant's position? non- r nes) a I ,2 and 3 Which o st ements given above is/are b. I and 2 only ｡｣ ｾ ｩ｢ ｩ ｾ＠ . M. Here? c. I and 3 only a 2 a 4

d. 2 and 3 only ttl: 3 e. a s. d4 only Consider the following statements: d 4 on! y I. The moral agent is free in what ｳ ｾ ･＠ e. a

does. Which one of the following is not true of 2. She can not justifiably be praised Jaina dhyana (meditation)?

blamed for what she does free! ｹｾ＠ a Concentrating the mind on the Under the Comp atibilist notion o,..f e syllabi es of J aina prayer phrases. of the 1Mll, which of the statemer.t(s) v b. To make the mmd steady by dhyana, above i sl are correct? ｾ＠ one should think of mai tri (universal a I only 0 friendship). b. 2 only c. One should have universal compassion c. Both I and 2 (karuna). d Netther Ａ ｾ ｯｲ＠ + d. Jaina yoga is. not different from the e. a traditional Hindu yoga of Patanj ali or The mi · e, ee om of wtllts even of Buddhism. a N - es · ctio whatsoever e. a b To ne's destres 91. Which of the following kasayas (passions)

vme commands only with regard to J ainism are considered as

0 oli ey the command 0 f Reason the major kasayas (passions)? ｾＭＮＬ ｾ＠ I. Krodha(anger)

e freedom of will rejects: a freedom of choice without

predictability of human action b. freedom of choice compatible with f

predictability of human action c. responsibility for action produced in

accordance with a law d. we ourselves are free agents bound

only by the laws of morality

2. Lobha (greed) 3. dvesa G ealousy) Select the correct answer using the code given below: a I and 3 only b. 2 and 3 only c. I, 2 and3 d. I and 2 only e. c

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92.

93.

94.

95.

96.

Consider the following combinations: c. M ortin Hei degger I. Asteya, ap ari graha, niyama d. Kurt Baier 2. Ahimsa, Brahmacharya e. c 3. Manana, mudita, upeksa 97. "Sthitaprajf'ia' literally means "Steadfast 4. Asteya, aparigraha, satya, intellect''. Which one of the following best Which of the combinations given above exemplifies it? are acceptable in Jain a ethics? a One who is attached to the infinite a 1 and 2 b. One who is detached from all that is b. 2 and 4 finite c. 2 and 3 c. One who is not affected by i:lie · ys d. I and 4 and sorrows

:--:..: ＬｾＺＺＺＺＺＺＺＺＺＺｾＺﾷｾﾷ＠ ＮｾＺＮ＠ .. .. . ｌｾＺＺＺＺＺＺｾ Ｚ･ＮＺ ｾ ﾷ＠ .:·,. disagreements in ethical judgments. a influx o fk

b. there is a rational method to settle the b. bondage due t · flu ' of karma disagreements in judgments of interest.

c. there is no rational method to settle the d. remo arit:a disagreements in ethical judgments. e. ｾ＠

d. there is a rational method to settle the 99 'D as u aya' for Buddha means: disagreements in judgments of belief ｾ ･＠ ng IS sorrow

e. d ow 1s of different kmds What is the correct sequence of the s. rrow, hke ･ｶ･ｲｹｴｨｭｾ＠ has a cause following links from the doctrine of rrow IS human destiny

Dependent Origination? ｾ＠ e. c I. Trsna (thirst for sense enjoyment) 1 . Samyak karmanta, according to Buddha, 2. Vedana (sense expenence) consists in desisting from 3. Sparsa (sense-object-contact) ｾ＠ a stealing 4. Up adana (clinging to sense- j OJ1 b. destroying life Select the correct answer usin the o e c. improper gratification of the senses given below: d. All of the above a 1-2-3-4 e. d b. 2-3-1-4 I 0 I. The doctrine of niskamakarma teaches: c. 3-2-4-1 d. 3-2-1-4

d

e. a Who among the following philosophers observed that man is not just de facto a certain kind of being with certain given desires, but it is some how "up to" him what kind of being he is going to be? a Kant b. Isaiah Berlin

a inaction b. withdrawal from action c. Indifference to results of action d. altruistic action e. c

102. The Eight-fold path gives us an ideal picture of the Buddhist ethics. Which one of the following gives us the highest good, the summum bonum? a Samyak-drsti b. S amyak -karmanta c. S amyak -smrti d. S amyak -carita

e. a I 0 3. The secondary qualities of a physical

object, according to Lo eke, are those properties which:

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104.

I 05.

I 06.

107.

a actually, though only contingently, belong to the physical object

b. are of secondary importance m understanding the nature of physical objects

c. do not actually figure in the list of defining properties of physical objects

d. actually belong, not to physical 108.

Codes:

a b. c. d. e. c The

A B 2 3 4 4 3 2

Buddhist

c D 4

3 2 2

3 4

denial of an eternal objects, but to our experience of them sub stance, spiritual as well as matter is

e. d Which one of the following statements regarding substooce is associated with Berkeley? a There are things called substances. but

they are unknowable. b. There are things called substances, and

they are not mere ideas. c. There are things called substances. but

they are nothing more than ideas. d. There is no God as the cause of ideas.

called: a Sangbata vada b. Sarvasti vada c. Pudgala nairatmya 0

109. ｌ､ｾｩＺＺＺｯ｡ｩＺｯ ｹ＠ pudgala as the essence of a living ｢･ｾ ＱＱ ｧ＠ because a ｰｵ､ ｾ ﾷ＠ ｳ･ ｾ ･ｳ＠ consciousness but

no a tty b. "U sence should be permanent

e. c t n ing is permanent Consider the following statements: ｾ ､＠ aJa consists of material particles The samavayarelatton holds between: ｾ＠ JUt actually the essence of a hvmg I. substance and attnbute. eing is consciousness 2. particular and universal. ｾ＠ d. pudgala is accepted by Jain as, so Which of the statements given above is/ar Buddhists cannot accept it correct? e. b a I only fl} II 0. If a Carvaka accepts an inference that will b. 2 only be because c. Both I and 2 ;f! a its conclusion is verifi ed by perception d. Neither I nor 2 b. its conclusion serves his self interest e. c ｾ＠ c. it is inconsistent with Vedas For Nyaya, 'God' ＨｊＮｳｶ Ｇ｜ ｾ＠ _;. d. inference is an independent pramana a Atman e. a b. Brahman + 111. 'Colour is non-eternal as it is audible' is an c. example of d. a Svarupasiddhi hetvabhasa e. a b. Badhita hetvilhasa ｍ｡ ｾ＠ ｾＢＱＱＱ＠ with List-11 ood select the c. Vtruddhahetvilhasa ｾｾ ｷ･ｲ＠ using the code given below d. Anaikantika hetvilhasa the li sts e. a

(Substance) 112. The Upanisadic staement 'Tat tvam asi' Atman (Thou art that) gives the knowledge of

B. Prthivi Atman-Brahman identity through a c. Jala particular semantic function of the words D. Akasa in the statement. That semantic function, List-II (QuaUty) according to Advaita-Vedantins, is.: 1. Sneha a Abhidha 2. Sabda b. Laksana 3. Gandha c. Vyanjana 4. Jfiana d. Tal;parya

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e. • • a Both A and R are individually true and 113. ａ､ｶ｡ｩｴ｡ Ｍｖ･､ｾｴ｡＠ admits: R is the correct explanation of A

a svatahpramil"lya and svatah apramanya b. Both A and R are individually true but b. svatahpramil"lya and paratah R is not the correct explanation of A

apramanya c. A is true but R is false c. paratah pr3manya and svatah d. A is false but R is true

apr3mil"lya e. d d. paratah pramanya and paratah 118. Assertion (A): Syllogism is not vaid by

apr3manya virtue of its form alone.

e. b Reason (R): Any syllogism ｨ ｾ＠ the 114. According to advaita Vediilta, same form as valid ｳｹｬｬｯｧｩｳｭ ｾ ｳｯ＠

Anupalabdhi is: valid. a merely a kind of prltyaka a Both A and R are irulftl e and b. mere! y a kind of anum at a R is the correct expl !l,!atiO!]tof A c a combination of both pratyaksa and b. Both A and ｒ ｆ･Ｇ ｭｯ ｾ ｡ｬｬｹ＠ true but

anumlina R ts not the ｣ ｾ ｴ＠ ｾ ｬ｡ｮ｡ｴｩｯｮ＠ of A d. an independentpramana c A ts true but R ｾ ｾ＠e. d d. A is ｾ ｳ＠ t R.)s true

115. Correspondence theory defines truth in e. d terms of the relation between a statement 119. ａｳ ｾ ｯｮ ＡＨ｜＠ . If the categorical premise and affl. ms t;.ll truth of the antecedent of the a its practical utility ｾｭｴＧ ｡ｴ＠ premise and the consequent of b. other statements nditional premise is the conclusion c. an actual state of affairs argument, the form is valid.

d. e. c condttlonal prenuse.

116. Assertion (A): Traditional Square a Both A and R are individually true and Opposition is rescued under Brtf R is the correct explanation of A Interpretation. b. Both A and R are individually true but Reason (R): All the ard 0 R is not the correct explanation of A categorical propositions pr < tllat c. A is true but R is false

the classes to which they.$ mpty. d. A is fa! se but R is true a Both A and R are i1 li" . u I true and e. a

R is the correct expla> · of A 120. Assertion (A): Emotivism ts not b. Both A and R e indivtdually true but acceptable.

R ｾｳ＠ not ｴｨ ｾ ｃｬｴｰｬ｡ｮ｡ｴｩｯｮ＠ of A Reason (R): It fails to account for the c A 1s ｾ＠ se connection between morality and reason. d. A i £a: u is true a Both A and Rare individually true and e. c R is the correct explanation of A

117. ｝ＧＨ ｾｾ｜＠ A): Conversion of A b. Both A and R are individually true but ｯ ｜Ｎ ｯ ｾ＠ to A proposition is invaid. R is not the correct explmation of A

(R): Conversion of A proposition c A is true but R is false olves conversion by limitation. d. A is false but R is true

e. a

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