a guide to roman bulgaria
TRANSCRIPT
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Dimana Trankova M
ROMA
Front cover : A mosaic of a stag at the Small Basilica in Plovdiv
Title page: A bronze mask-helmet from the 1st-2nd centuries AD discovered in an
ancient villa now under the Chatalka Dam, near Stara Zagora. Stara Zagora Regional
History Museum © Krasimir Georgiev
ISBN 978-619-90319-4-0
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All rights reserved.Without limiting the copyright reserved above,no par t of this publication
may be reproduced,stored in,or introduced into a retrieval system, or transmitted in any form
or by any means (electronic, mechanical,photocopying or otherwise), without the prior written
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The publication of this book is supported by the America for BulgariaFoundation. The statements and opinions expressed herein are thoseof the authors and do not necessarily reect the opinion of the America for Bulgaria Foundation and its partners.
A GUIDE TO ROMAN BULGARIA
by Dimana Trankova, Milena Raycheva, Anthony Georgieff
© Dimana Trankova (text)
© Milena Raycheva (text)
© All photography by Anthony Georgieff except where marked
Subedit ed by Vassil Yovchev
Edited by Anthony Georgieff
Graphic design by Gergana Shkodrova
Printed by Janet-45 Print & Publishing, Plovdiv
© FSI Foundation, 2016
First published in January, 2016
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TThe main entrance of the ancient theatre in Plovdiv
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Rome in Bulgaria
One of the most remarkable tales
of history concerns a city on seven hills
which rose from its humble origins to
become one of the greatest empires of
all time and the cradle of a civilisation. Its
science and philosophy, architecture and art,
bloodshed and law, politics and language s till
reverberate throughout the modern world.
The nature of the city of Rome was
dened by uidity. It started as a kingdom,
but while it was swelling and conquering, it
grew to a republic and ended up an empire.
In the times of its greatest expansion,
the 2nd Century AD, Rome incorporated
large parts of Europe, Asia and Africa, and its
citizens proudly called the Mediterranean Sea
Mare Nostrum, or Our Sea, as if it was nothingmore than an internal thoroughfare. In the
lands around, Rome spread not only its way
of governance, but also its art and fashions, its
language, gods and lifestyle – from gladiator
games and theatre plays to public baths and
temples of the imperial cult.
What is today Bulgaria was part of
this amalgamation for at least six centuries.
This timespan covers the grandeur and
expansion of Rome during the Principate,
or the so- called Imperial Period, between
the 1st and 3rd centuries, and the
tumultuous times between the 4th and 6th
centuries, or Late Antiquity. The period saw
signicant social and economy changes,
the moving of the capital from Rome to
Constantinople, the rise of Christianity as
ofcial religion, the division of the once
mighty empire into Western and Eastern
parts, and of massive invasions of the so-
called Barbarians.
The Romans set their eyes on Europe's
southeast as early as the 2nd Century BC
while their state was still a republic and theBalkans were a colourful map of H ellenistic
kingdoms. There were a legion things which
lured them thither. The Balkans were a crucial
crossroads between Europe and Asia Minor,
and were rich in mines, thick forests and
arid land. The rst to fall u nder the Roman
sandal were ancient Greece and Macedonia,
but the Thracians, their neighbours living in
what is today Bulgaria, continued with their
lives mostly undisturbed in a handful of
small, dependent kingdoms.
Rome was wise and careful in its advance
into the unexplored Thracian territory.
Instead of exerting direct political authority
on the population, it bribed and seduced
some of the Thracian rulers and kept them
close and dependent, using the bond of the
relation between a patronus, or protector
and benefactor, and a cliens, or a subservient
person.
Being neighbours with the Romans was
not easy. The Thracians saw some precarious
interactions, like the campaign of 72 BC,
when M . Terrentius Varro Lucullus, govern or
of the province of Macedonia, marchedagainst the Greek cities on the Black Sea
coast to punish them for helping Rome's
then archenemy, Mithridates VI, the king
of the Pontic kingdom. The Balkans saw
another Roman military intervention in
26 AD, set by the revolt of some Thracians
against King Rhoemetalces II, a Roman
pawn.
The mostly peaceful coexistence with
Rome at the border was short-lived. The
Romans sought control over the Lower
Danube and the lands north of the Stara
Planina and the Thracian plain on its south.
The inevitable conquest followed different
patterns in the north and south, but both
regions had become parts of the empire by
the mid-1st Century AD.
The conquest of Central Europe had
convinced the Romans of the importance
of the Danubian border. So they put all
their effort rst on mastering the river and
the lands north of the Stara Planina. After
a short campaign against local tribes, M.
Licinius Crassus set up a military prefecture
(a form of pre-provincial government) in thearea as early as 29 BC. There the Romans
stationed legions and started building camps
which would later turn into cities. Soon
afterwards, sometime in 12-15 AD, the
province of Moesia was ofcially established.
By the end of the century it had already
been split in two – Moesia Inferior included
what is today northern Bulgaria and Mo esia
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Philippopolis were no more than redesigned
so as to t Roman fashions, governance and
lifestyle.
Some of the newly established
settlements evolved from former legionary
camps along the Danube after 106 AD –
Ratiaria (modern Archar) and Oescus
(modern Gigen). Others, like Nicopolis ad
Istrum ( near Veliko Tarnovo), Augusta Traiana
(modern Stara Zagora) and Marcianopolis
(modern Devnya) appeared as new civic
settlements. By the beginning of the 2nd
Century AD the map of Roman Bulgaria had
been dotted with new towns.
Cities in Moesia were under greater
Roman inuence than the ones in Thrace. It
was the result of a signicant military presence:Some soldiers were of Italic origin and after
the end of their service settled in what is
today Bulgaria. The cities in Moesia looked like
the ones in the western realms of the empire,
and the language of administration was Latin.
On their part, the cities in the south were
inuenced by Greece and Asia Minor – they
had a distinctly Eastern look and used Greek.
This was how Bulgaria became a rare
blend of the traditions of the empire's
western and eastern worlds.
All the cities reected the Graeco-
Roman concept of u rbanism. They had
squares (called forums in the north and
agoras in the south) to accommodate vital
civic and religious buildings, and people
would gather there to trade, gossip, pray
or have fun. Crucial elements of cityscape
included basilicas (before the advent of
Christianity these were covered public
spaces which hosted a number of activities),
temples, theatres and stadiums. The towns
had water supply and drainage systems, and
a street network of avenues intersectingat right angles. Statues of gods, emperors
and notables adorned public buildings. The
private sphere was affected as well. Most
city dwellers lived in street blocks called
insulae. The wealthier possessed large houses
with courtyards and pools, decorated with
mosaics and marble statues.
The Roman rule boosted the economy –
production was more or less c entralised
and standardised, and usually concentrated
in the cities. Private initiative was welcomed
and large establishments such as pottery
workshops appeared in villas outside cities.
The Romans were highly organised,
and the developed administration they
introduced in the Balkans was a novelty for
the Thracians, who had been u sed to a social
structure no more complex than a king and
a small military aristocracy. Under Rome, the
locals had to adjust to the new territorial
and scal management of a centralised
state. Provinces were governed by imperial
ofcials, who resided in the provincial
capitals. There was also a team of nancial
and other supervisors which took care ofprovincial matters.
Each city enjoyed a bit of autonomy, with
a body of magistrates, which functioned as a
miniature copy of the Senate in Rome. These
positions were unpaid, and magistrates
were expected to nance from their own
pocket the organisation of public events
and the construction of public buildings.
Male citizens over a certain age participated
regularly in the meetings of the city cou ncil
and discussed current issues. Each year, two
of them were elected counc il leaders, whose
authority was similar to those of modern-
day mayors.
A variety of institutions existed in the
cities as well. There were several collegia
dealing with religious matters. Many of these
were involved in practising the imperial
cult – that is, venerating the emperor as a
deity. Other institutions resembled social
clubs, and there were also professional
associations. Some were responsible for the
sports life, which was considered essential
for the education of the young. City
governments also provided opportunitiesfor the people who donated generously
with the aim to boost their career. It was
an expensive effort, but usually it paid off –
such benefactors were held in high esteem
and were often honoured with statues.
Women participated actively in the
public life. Although they were excluded
from the sessions of the city council, they
were no
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390s he decreed Christianity the ofcial
(and only) state religion, and divided the rule
of the empire between his sons – Honorius
took the West, Arcadius the East.
Southeastern Europe found itself in
what today historians call the Eastern Roman
Empire, the heir of the mighty Augustan state
and predecessor of what would become
mediaeval Byzantium. No review of RomanBulgaria would be complete without this
period of transition. The region was now next
door to the imperial capital and was rather
susceptible to its economic and intellectual
inuence. This brought about prosperity,
and it's no wonder that some of the nest
monuments of late Roman culture appeared
precisely in the Balkans.
While in the 5th and 6th centuries the
Western Roman Empire shrank and suffered
heavy defeat from the Barbarians, the sister
on the east did well. It enjoyed a fair share
of architectural magnicence and military
success under some talented emperors like
the wise reformer Anastasius I (491-518)
and Justinian the Great (527–565), who
restored much of the empire's territory and
cultural power.But troubles were not far away. Wars
and Barbaric invasions were not uncommon
between the 4th and early 7th centuries, and
they heavily affected life in Roman Bulgaria.
The strict administration of the past started
to crack. The settlement pattern changed.
The old Roman cities, located in the plains,
began to decline as even their mighty walls
all lived there. The streets teemed with
magistrates and matrons, prostitutes and
slaves, merchants and gladiators. Some of
these were Roman citizens by birthright –
enjoying the privileges this brought them –
while others acquired citizenship after
doing military or administrative service.
But it no longer mattered after 212 AD,
when Emperor Caracalla (211-217) issued
a decree which made every free man in the
empire a Roman citizen.
Between the 4th and 6th centuries
the empire started to crumble under the
invasions of the Barbarians. Among the most
devastating were the ones by the Goths in
the 4th Century, the Huns in the 5th, andSlavs and Avars in the 6th. The instability
they brought combined with the deepening
political and military crisis, which ultimately
led to the collapse of the ancient Roman
civilisation. But while the Western Roman
Empire fell under the Barbarians, its eastern
sister survived, morphing into what came to
be known as Byzantium.
could not stop the Barbarians. Instead,
people moved to new, heavily fortied places
in the easily defensible hills.
Economy and social life changed too.
Production became even more centralised,
and the state became a b ig investor and
owner of a number of workshops. Many
small-time freemen found themselves
so heavily in debt that they p ractically
became the property of their creditors: The
foundations of feudal society were laid.
Meanwhile, by the end of the 4th
Century, Christianity became the dominant
religion, with all the consequences not
only for art and architecture, but also for
social life. The Church gradually gained
political power and bishops took over citygovernance.
Social and ethnic diversity was a
crucial part of life in the cosmopolitan
empire, and Roman Bulgaria was no
exception. Local Thracians, Greeks from
the mainland o r Asia Minor, Romans,
and veterans of various backgrounds
Reenactments of the Roman past are increasingly
popular in Bulgaria. One such company is the Cabyle
Antiquity Reenactment Group
Perched over a high plateau overlooking an important trade
route, the Ovech fortress, in Provadia,
was used by the Romans since the 3rd Century.
Today's remains date back to the Middle Ages
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YOU ARE HERE
The province of Thrace with the Danube, the Black
Sea and modern Bulgaria, were depicted on the Tabula
Peutingeriana, a 13th-Century copy of an illustrated map
of the Roman Empire. The original was compiled from
Roman maps dating from the 1st to the 5th centuries,
which explains why it includes toponyms that didn't exist in
the same time, like Pompeii, the cit y destroyed by Mount
Vesuvius in 79 AD.
The Tabula Peutingeriana was made to facilitate
travellers. It covered t he roads throughout the empir e,
all the major cities and road stations and the distances
between them. It included almost the complete territory of
the empire (with the exception of Spai n, Morocco and the
British Isles which were probably on a lost part of the map)
as well as some lands outside the Roman realm: the MiddleEast, India, Sri Lanka and even a bit of China.
The map was discovered in Worms, Germany, and is
now in the Еsterreichische Nationalbibliothek, Hofburg,
Vienna.
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Life
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commemorate his victory over the Dacians.
Others transformed gradually from the
military camps along the Danube, growing
steadily with veterans' families and engulng
the satellite Thracian villages and the
settlements with motley crowds of itinerant
merchants, prostitutes and soldiers' wives.
This was h ow, for example, Ulpia Oescus
and Novae, both on the Danube, arose.
The imperial administration recognised
these changes and throughout the years
granted these settlements more and more
rights. The trend was at its most intensiveunder Emperor Trajan, who promoted many
settlements to the rank of real cities, and
in recognition gave them his family name,
Ulpius.
In Thrace most of the Roman cities,
with the exception of the ones along the
Danube, lacked proper defences. According
to common wisdom, they were far from
Left : The names of the different phylai , or neighbourhoods,
of Philippopolis were written on the seats of the local
theatre, indicating w hich seat belonged to whom
Gold necklaces of a wealthy lady from Philippopolis,
the 2nd Century. These were found buried al ongside their
owner, in the eastern necropolis of the city, and are now
on display at the Plovdiv Archaeology Museum
the bor
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the emperor's domain or to be turned into
military camps. Rural communities kept their
relative economic and social independence,
and many producers of agricultural goods
sold directly to the market.
In the co untry, big villa rusticae, owned by
the wealthiest of the population, produced
large quantities of wheat, wool, fruit, timber
and honey. And not only food – near the
modern city of Pavlikeni, for example, a big
ceramics workshop churned out tiles and
bricks for the public and private buildings;
pipes for the water system; lamps and pots
for cooking; and even wheeled toys.
The import was mainly of luxury goods:
gold and silver jewellery, candelabra and
expensive furniture, wine and olive oil,expensive metal and glass vessels, and
pottery. Even sarcophagi were purchased
from the best workshops in Greece.
Spacious markets in places like
Discoduraterae (modern-day Gostilitsa);
Pizos, near Chirpan; and Skaptopara, near
Blagoevgrad were also opened and the local
economy made the most of this opportunity.
An architectural fragment from the basilica of Ulpia
Oescus, depicting an actor. Now in the Pleven Regional
History Museum
An amphora with an erotic scene,
Plovdiv Archaeology Museum
were impressed by the sturdy boulders of
the old Roman road. These, however, were
dislodged to such an extent that it was
preferable to walk in the deep mud b eside
them. Today, preserved sections of ancient
Roman roads can be seen around Kalofer, in
the Stara Planina, and near the stone circle
at Dolni Glavanak, in the eastern part of the
Rhodope.
A restored section is exhibited by the
Sostra fortress, near Troyan.
Along the roads the Romans created
road stations, where travellers could spend
the night and envoys would get a fresh
change of horses. Remains of such stations
have been discovered all over modern
Bulgaria, including Sostra and Cillae, nearPlovdiv. Something close to a reconstruction
of such a station can be seen at Castra
Rubra, near Harmanli, in the southeast.
Fortresses were also built by the roads,
a measure which became vital after the 3rd
Century, when Barbarian attacks from the
north of the Danube had become part of
everyday life.
Economic life changed, too. Thrace
became part of the vast imperial market
and both local aristocrats and new settlers
invested their money in large farms and
workshops. In the cities, craftsmen produced
mass-market and luxurious pottery, and
blacksmiths were busy making everything
imaginable – from nails to knives to bronze
lamps and decorative pins. Stonemasons and
sculptors caved basalt and marble, creating
columns for buildings, statues, inscriptions,
tombstones. Goldsmiths meticulously
wrought ne gold and silver necklaces, rings
and earrings. On the outskirts of the cities,
solvent-stinking leather workshops supplied
shoemakers with raw materials. There
were even beauticians, providing serviceswhich a modern woman would look upon
as a recent invention – from hair curling to
epilation with resin.
Unlike other parts of the empire, local
agriculture was almost untouched by the
Roman authorities. Only small plots of land,
as well as all the mines and most of the
lakes, were expropriated to become part of
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what they saw on the arena, as evidenced
by the game of draughts cut into one of
the upper rows of the stadium by bored
spectators seeking alternative amusement.
Gladiator games were also a popular
form of entertainment – in Philippopolis
even the theatre was used as an arena for
the blood sport. Organisers didn't shy from
making these events as interesting as they
could. A stone relief from Serdica (modern
Soa) is a good example for what the
shows offered: Besides a range of exoticanimals, there is an over-life-size model of
a crocodile spurred on by men. Sadly, only
scant remains of the amphitheatre of Serdica
can be s een today, in the subterranean level
of a downtown hotel. In Nicopolis ad Istrum
and Philippopolis, fragments of gladiator
games ads have been found, listing the
gladiators and the organisers.
Games of all sorts, as well as festivals
of the old gods were banned in 393 by
Emperor Theodosius. Christianity became
the ofcial religion, leaving its mark
on everyday life. Sunday Mass became
the central event of the week. Idle talk
about actors and their antics in pubs
was replaced by the then fashionable
arguments about the nature of Christianity
and if Nestorianism and Arianism were
heresies. Yet certain topics were always
on people's minds and conversations –the gossip from the imperial palace; the
rumours of yet another Barbaric invasion;
the soaring prices and the increasing
number of small-time villagers and
artisans, who were b ecoming increasingly
dependent on their masters. Later these
so-called coloni would form the base of
the feudal society.
The wealthiest people in Roman Bulgaria could afford
expensive imported vessels made of bronze, Plovdiv
Archaeology Museum
One of the very few surviving petition from
ordinary people to the emperor in Rome was
found in Bulgaria in 1868, on a stone s lab in Gorna
Dzhumaya, today's Blagoevgrad. It is captivatingreading. In 238 the villagers complained to the
emperor that both the imperial administration
and the army abused their power. They slept in
the villagers' houses, used the famed local baths,
and took goods from the local fair without
paying. Such was the pressure over the villagers
that they were now strugg ling to pay their taxes.
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Barbaric invasions, revolts and
internecine conicts would often bring life
in Roman Bulgaria to a halt in the 5th and
6th centuries. Cities were sometimes taken
by invaders and would remain silent for
some time, with walls ruined, houses burnt,
streets lled with rubble and the b odies of
slaughtered citizens.
But people would always return to their
destroyed homes, start rebuilding and continue
living and doing business behind the protection
of new and stronger walls. Yet by the end of the
6th Century the empire was completely unable
to defend its citizens. People abandoned many
of the vulnerable towns and sought the security
of the hills, where they built strong fortresses.
The Middle Ages had begun and the
Roman way of life in Thrace was slowly
forgotten until archaeologists started
excavating it at the end of the 19th Century.
THE VILLAGERS OF SCAPTOPARATO CAESAR MARCUS ANTONIUSGORDIAN PIUS FELIX AUGUSTUS
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The Danube Border
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Previous spread : A Roman sarcophagus in front of the
Vidin History Museum. The museum is situated in an
opulent Ottoman period mansion
The surviving Roman fortications gave the name of
the modern town of Kula: in Bulga rian, kula means
"tower." The tower was nearly destroyed in the 19th
Century, when a local Ottoman administrator decided
to demolish it in a bid to give the tow n a more
modern look
A mountain is a better protection
than a river, but in 15 AD, when the Romans
took over the Thracian lands between the
Danube and the Stara Planina moun tain,
they had no choice: The mighty river, whose
upper course they had already mastered,
became the frontier of the expanding
empire, setting a clear line between the
civility of Pax Romana and the unruliness of
the independent people on the other side
of the river, the Barbarians, as the Romans
called them.
The Danubian limes, or border, was
one of the crucial fringes of the empire, a
giant line of fortications created to stop
invasions from the north. The section of
the river which is now in Bulgaria was
fully incorporated into it. To guard their
new border, the Romans created a set of
castra, or military c amps, castella, or small
fortresses, and watchtowers along the river.
Four legions were deployed in the camps
along the Danubian shore of present-day
Bulgaria: in Ratiaria, Oescus, Novae and
Durostorum. An estimated 60,000 soldiers
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Marcus Aurelius's decision probably had
something to do with the fact that after long
decades of calm on the Danubian border
(bar the Dacian attacks of 85/86 AD and
the subsequent Dacian Wars), the enemy
was nally at the b order. In 170-171 the
Costoboci ravaged the Balkan provinces of
the empire.
Eventually the border was pacied, but
in the 3rd Century the so-called Barbarians
used the opportunity to make the most
of the economic and political crisis in the
empire, and crossed the Danube several
times, to disastrous effect. The tumult began
in 239, and peaked with the invasion in 250
of the Goths led by Cniva, who wreaked
havoc in the Danubian Plain, crossed the
Stara Planina mountain and captured
Philippopolis.
It was all downhill from then on . In 269
an estimated 300,000 Barbarians crossed
the Danube, and in the early 270s Rome
was forced to abandon the territories north
of the river, which it had controlled since
the times of Trajan. The settlements on the
protected the porous river border, helped
by a developed infrastructure net. A river
eet, probably stationed in the castellum of
Sexaginta Prista (modern Ruse), patrolled
this part of the river. Along the sh ore ran a
military road ensuring secure connections.
The Romans knew the importance of roads
for military campaigns, and used to build
these almost immediately after establishing
their power over conquered lands. Sadly,
modern-day Bulgaria lacks a s imilar riverside
road along the Danube, and this leg of your
Roman journey will regularly lead your far
from the river and then back to it.
The Roman-built riverside infrastructure
included also a bridge over the river at
Oescus built in the early 4th Century.
The soldiers were not alone in
the Roman realms along the river. The
conquered Thracians were still there, and
many of them lived in their old settlements
close to the Roman camps and strongholds.
And there were the civilians who would
gather around each legion: merchants,
craftsmen and publicans, prostitutes and
soldiers' wives (legionaries were banned
from marrying before the end of their
20-plus years of s ervice; they would start
families though not legal ones). This motley
gathering of people from all corners o f
the empire would settle near the legion's
camp, in civic settlements the Romans called
canabae. After completing their service,
many veterans would move to the canabae
or would become landlords somewhere
nearby.
By the beginning of the 2nd Century the
military camps and their canabae had grown
to such an extent that Emperor Trajan
promoted some of them to the rank of
colonia, recognising them as representatives
of the imperial p ower. Being a colonia bore
both prestige and practical gains, among
them tax and judicial privileges. Happy with
their new status, Ratiaria and Oescus added
the emperor's family name, Ulpius, to theirs.
In the 160s Emperor Marcus Aurelius went
further, and promoted some lower Danube
settlements to the rank of municipia, which
granted them self-governance.
In Roman times, Ulpia Oescus was one of the major cities
in the region, standing at the one end of a bridge over the
Danube. Today its quiet ruins lie by a sleepy village, Gigen
Danube became frontier outposts. At the
end of the 3rd and in the early 4th centuries,
an administrative reform, the change of the
imperial capital to nearby Constantinople
and controlled settlements of Goths in the
Danubian Plain eased the pressure on the
border for some time. This didn't last. In the
360s the Goths c rossed the Danube again,
reaching, in 378, as far as Hadrianopolis
(today's Edirne, Turkey).
In the 5th Century a new horror crossed
the Danube: the Huns, led by a fearsome
man, Attila. The Hu ns eventually continued
westwards only to be replaced by another
menace – the Avars, the Slavs and, later, the
proto-Bulgarians. In the 6th Century the
empire tried to ease the pressure on the
Danubian border with military campaigns
and reinforcement of fortications, mainly
under the emperors Justinian I (527-565)
and Maurice (582-602).
But by the 580s the Avar destruction on
the Danubian towns and forts had proved
too much for the people there. Many forts
and towns along the lower Danube were
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with the necropolis and the vicus, or civilian
village near the fortication, but there is little
to be seen in situ.
In the centre of the nearby town of Kula
you will nd the more sp ectacular remains
of a 16- metre circular tower. It belongs to
the Castra Martis castle, built in the 3rd
Century to secure the border after the
Roman withdrawal from the lands north of
the river. The fortication was reinforced
under Justinian I, but was completely
abandoned after the ruinous Avar invasion
of 586.
Vidin is the rst major stop on the
route of discovering Roman heritage along
the Danube. The city's modern name is a
derivation of its Roman one, Bononia, which
according to some historians stems from
Dunonia, the name of a 3rd-Century BC
Celtic settlement. Interestingly, Bononia is
also the old name of Bologna in Italy.
In the 1st and 2nd centuries AD, Bononia
on the Danube was a major Roman outpost
Restorations of the central parts of Roman Novae
abandoned and the locals moved to the hills,
in easier to defend fortresses.
The remains of the Roman border
outposts, camps and cities dot the
lower Danube today and are fascinating
exploration sites. Sometimes they lie
hidden in overgrowth or under buildings
and streets from centuries of continuous
inhabitation, sometimes they are exhibited
and reconstructed. In the past few years
Bulgaria and Romania have been campaigning
for the inclusion of these sites in the
UNESCO World Heritage List, as a cross-
border monument of culture.
The rst remains of ancient Roman
fortication on the Bulgarian part of the
Danube are soon after the Serbian border and
the isthmus of the Timok River, near the village
of Vrav. Dorticum castellum was built in the
1st Century and soon grew to a local trade
and tax collection point. It was abandoned in
the 6th and 7th centuries. The remains of the
fortication have been preserved, together
as it controlled a crucial bend of the
river. In 320 its fortications were heavily
reconstructed, covering an area of over 20
ha. In the times since, most of the castrum
has been overbuilt with streets and bu ildings,
but the initial layout o f the later Baba Vida
Fortress, the city's most popular site, is from
the Roman era. The local history museum,
situated in a beautiful 18th-Century house,
has an interesting though not extensive
collection of artefacts from Roman Vidin.
Among them stands out the 2nd-Century
bronze portrait of a young man.
Some of the most interesting exhibits
in the museum, like the marble statue of
Hercules and the oor mosaic from a villa
rustica were found not in ancient Bononia
but in the biggest settlement in the region in
the Roman times.
Today one could hardly recognise
the muddy hills around the village of Archar,
about 27 km east of Vidin, as Ulpia Ratiaria,
the famed city which grew from the camp
of a succession of Roman legions stationed
in the 1
Danube
Rati
from th
ship) ap
Vespasi
became
of settle
city was
the trad
leading
Crafts
surroun
mansio
Yet
586 Ava
Rati
of most
Bulgaria
A stone inscription with the name of the Roman
predecessor of modern Ruse: Sexaginta Prista.
Ruse History Museum
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during excavations, is the small museum,
partly based in a Cold War-era bunker. A
reconstructed wooden watchtower and
a scaled model of a Roman river ship are
the exposition's main attractions. For
more, visit the excellent Regional History
Museum. There, besides looking at Roman-
era artefacts, you can experience history
rsthand, learning, for example, how much
a soldier's half-yearly salary weighed.
From the end of the 1st up to the 6th
centuries, the Transmarisca castellum near
modern-day Tutrakan, was the h ome of
an auxiliary military unit and served as an
important road station. Its remains are far
from impressive, but were lavishly restored
recently.
The ruins of another castellum and
road station, Tegulcium, by the village of
Vetren, were not that lu cky. The Danub e
destroyed a signicant part of the once
lively settlement, and the hostilities during
the Russo-Turkish War of 1877-78 and the
First World War obliterated muc h of
what had remained.
The Roman remains of Durostorum,
in Silistra, the last Bulgarian city on the
Danube, are worthy of special attention.
Durostorum was the seat of the Legio XI
Claudia, and was promoted to a municipium
by either Marcus Aurelius or Caracalla. In
the following centuries Durostorum became
the major imperial outpost in this part of
the Danube. The city's remains are a national
archaeological reserve which effectively
covers about two-thirds of the area of the
modern town.
The massive fortications of the ancient
town are partially exhibited in the city park.
In 2015 major repairs led to the discovery
of fragments of murals which decorated a
2nd-Century ofcial building, and parts of
the early-6th-Century fortications. Sadly,
some of the city's archaeological heritage
was lost recently, when a ashy hotel was
built over it. The citadel of Durostorum has
also fallen prey to new construction – a
shopping centre was built over it, leaving
visible only bits of the ancient structure.
Long before Christianity became the
ofcial religion in the Roman Empire, it had a
strong following in Durostorum. During the
anti-Christian persecutions which marked
the reign of Emperor Diocletian at the end
of the 3rd Century, 12 Durostorum citizens
were martyred because of their faith. In the
5th and 6th centuries the city became the
centre of a bishopric and a large basilica
was built in it to correspond to the newly
acquired status. Its ruins can be seen in the
city garden.
Ancient Durostorum's most astonishing
Roman site is far from the riverbank. It is a
lavishly painted tomb from the 4th or 5th
Century. An array of birds covers the ceiling,
and on the central wall is the portrait a
man, probably a high-ranking magistrate, and
his wife. To the left and right of the couple,
several servants carry clothes and expensive
objects, giving us an idea of the everyday life
in the Balkans in the Late Antiquity.
Besides the owners in the main scene,
The Silistra Tomb is arguably the most astonishingly
decorated tomb in Roman Bulgaria. Birds and owers cover
the low ceiling and the owner together wit h his family,
servants and some of his riches (a pair of trousers included)
are depicted on the walls
two of the persons depicted in the tomb are
of particular interest. A man carrying a pair
of trousers for his master sports the typical
hairstyle of the Goths, a clear indication that
a man from this Germanic people was living
in Roman Silistra at the time. The other is a
beautiful girl, thought by some to have been the
master's mistress,holding a heavy incense burner.
The
beautifu
was fou
owners
during a
to leave
mystery
Roman
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Philippopolis
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Roaring crowds of spectators cheer
on their favourite runner. In the arena,
a gladiator dies in a pool of blood. Two
wealthy ladies inspect ne fabrics at a shop
run by a Jewish merchant. In the forum,
slaves are busy erecting a statue of the
current emperor while others outside the
city are busy repairing an aqueduct. The
people around the Eastern Gate make way
for a chariot carrying a provincial ofcial
from his rural villa to his city mansion.
The lives of the residents of Plovdiv in
the Roman era were as varied, busy and
interesting as those of their modern-day
successors. Philippopolis was one of the
largest cities in the empire's Balkan domains.
Situated on the then navigable Maritsa River,
it lay at the intersection of the roads linking
the Bosphorus and Central Europe and the
Danube and the Aegean. Fertile lands spread
around it, and the nearby Rhodope mountains,
with their dense forests and quick rivers,
supplied the city's 100,000 citizens with water
and its merchants with timber, wool and honey.
A cluster of three hills offered protection.
The theatre of ancient Plovdiv was also the meeting place
of the League of the Thracian Cities
Right : A mosaic with Narcissus used to decorate the oor
of a local mansion, Plovdiv Archaeology Museum
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struggles which ravaged the empire, but it
always rose from the ashes of destruction.
In the 6th Century, unlike many Roman
cities which had been abandoned forever,
Philippopolis entered the Middle Ages and
continued its eternal transformation.
Most of the public buildings, the houses
of the poor and the wealthy, the temples and
the riches of Roman Plovdiv are lost forever,
destroyed by invaders and built on by later
inhabitants. Yet Plovdiv is probably the
Bulgarian city boasting the richest and best-
preserved Roman archaeological heritage.
The marble theatre of Philippopolis
is the tastiest piece of all. Believed to be
built between 108 and 114 in the crevice
between two hills of the city acropolis and
in techniques harking back to Greek andRoman fashions, it seated more than 5,000
people and had an astonishing vista opened
of the Thracian Plain and the Rhodope.
Popular tragedies and comedies, song
competitions and gladiator games attracted
people there. The theatre was used also as
the meeting place of the delegates of the
Pedestrians walk on Roman-era streets at the Archaeology
Underpass in Central Plovdiv
Right : Spot the Romans: Ancient and medieval fortications
form the base of 18th-19th-centuries mansions, at Atanas
Krastev Square
League of the Thracian Cities. The different
neighbourhoods, the followers of the
imperial cult and the important families inPhilippopolis all had their names inscribed
on the seats, a miniature replication of the
city's social order. Even today the most
telling example of its continuing fascination
is right before your eyes – the theatre
steps have been worn down by the feet of
thousands of spectators.
The
hatched
forticaoverbu
Centur
best spo
the diffe
in an in
Hisar K
metres
The place where Plovdiv stands was
considered ideal for living millennia before
the Romans' arrival. There was a Neolithic
settlement here, and in the 2nd Millennium
BC the Thracians fortied the three hills.
In 342 BC the Thracian city of Pulpu deva,
or Eumolpis, was taken by King Philip II
of Macedon, Alexander the Great's father.
According to a popular legend, he renamed
it Philippopolis, after himself. Macedonian
control was soon shaken off, but the
name stuck, only to be modied over thegenerations, ending up as today's Plovdiv.
Alternating diplomacy with war, it
took the Romans almost a century to gain
control of Thrace and Philippopolis. In 44-46
AD Emperor Claudius (41-54) established
the province of Thrace. Philippopolis
was not its capital, but the empire began
investing money, people and effort in the city,
and by the end of the 1st or at the beginning
of the 2nd centuries it became the seat of
the League of the Thracian Cities. The 2nd
Century was a good time for Philippopolis.
The economy and the city ourished, and
the city minted its own c oins. People from
all corners of the vast empire mingled on its
streets and the entire city expanded onto
the plain, spreading far from the protective
shadow of the three hills. Its location
and importance were acknowledged byemperors who paid visits – among them
Hadrian, Septimius Severus, Caracalla and
Elagabalus. The city hon oured the arrivals of
the latter two by organising special sports
games.
Philippopolis was not spared the Barbaric
invasions, economic crises and power
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calmed them with the news that help was
on the way and that s tability would return.
The stadium survived until the 1 1th Century,
but was later built over and forgotten until
1923, when it was rediscovered. Today its
semicircular end is nicely restored and
exhibited at Dzhumaya Square, next to the
15th-Century Cuma Mosque.
The entire length of the stadium is still
underground and only sections are on view
on the underground levels of two shopping
centres. But it's easy to follow it in your
mind. The pedestrian shopp ing street follows
the ancient track for more than 20 0 metres,
with the end recently marked.
The agora, or the main administrative and
commercial centre, of Roman Plovdiv was a
huge open area where trade was con ducted,people congregated, and the ofcial imperial
cult received the obligatory veneration.
In its heyday the agora in Plovdiv spread
over 10 ha. Today a portion can be seen
near the Central Post Ofce. For now, best
preserved are the partially restored remains
of the so-called Odeon, a small semicircular
building which hosted the meetings of the
city council. A recent reconstruction and an
upcoming series of excavations are about to
make the visible parts stand out from the
ancient square.
The remains of some marvellous mosaics
from the houses of wealthy Philippopolis
families are now in the Archaeology
Museum, along with a collection of
tombstones and sculptures. But a more vivid
experience is in the Archaeology Underpass.
The facility is built over the preserved and
exhibited remains of a Roman crossroads
and on the premises of a modern art gallery
and a section of a rich local family house
from the period between the 3rd and 6 th
centuries is exhibited in situ. Its centrepiece
is a beautiful mosaic of Eirene, the Greekpersonication of peace.
In the rst century of the Roman rule,
Philippopolis was far from the tumultuous
borders of the empire, so the houses and
buildings had no defences. The situation
changed during the rule of Marcus Aurelius.
Barbarian attacks threatened these parts of
the state, and this caused a strong wall to
be built to protect the city. The remains of
the most important entrance in the fortress
wall, the Eastern Gate, from which the road
to Constantinople started, are preserved on
Aleksandar Malinov Square.
Roman Philippopolis was a place of many
temples and deities, with local and imported
cults attracting thousands of believers. The
main temple, devoted to Apollo Kendrisos
and later to the emperor, stood outside
the city walls, on one of the hills. When
Christianity took over, the temple of Apollo
was turned into a church.
The city also had a synagogue. It was in
the wealthiest neighbourhoods and sported
lavish decorations. The local Jews used it
between the 2nd and the 6 th centuries,and excavations have revealed two layers
of mosaics from that period. Today an
apartment block rises over the remains of
the synagogue; the mosaics are in the city's
Archaeology Museum.
But a more lucky place is near the now
defunct synagogue, giving a better insight
into Roman Plovdiv's religious past. The
Small Basilica on Maria Louisa Boulevard
operated in the 5th and 6th centuries andwas discovered in 1988-89. It astounded
archaeologists with its exquisite mosaics
rich in early Christian symbolism. In 2013,
with help from the America for Bulgaria
Foundation, the mosaics and the church
were turned into a museum.
At the time of writing the renewed
excavat
Philippo
underwAmeric
at the b
next to
the bas
oor de
exhibite
premise
A Philippopolis coin from the end of the 1st Century
AD with a goddess who was the city's divine protector.
Local coinage was a sign of the economic prosperity of
Philippopolis during the rst centuries of Roman rule
Right: A partial reconstruction of the so-called odeon,
or small covered theatre. The agora of Philippopolis
was nearby, a huge space of 10 ha, now mostly under
the Central Square of moder n Plovdiv and the Central
Post Ofce
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A stag and a couple of doves decorate the church's
baptistry
Before it was restored and turned into a museum
the basilica was cover ed in vegetation and debris
The gra
the East
to com
So f
name o
inscript
which u
In 474 L
ascende
develop
the nex
and Bas
populacto Con
the nex
Zen
standar
die of t
erased
ofcial i
This part of the city was abandoned
at the end of the 6th Century, and during
the following centuries was plundered as a
source of building materials. By the 1980s,
when large-scale construction of apartment
blocks started in the area, the remains
of this once prosperous neighbourhood
were completely covered by earth and
developments.
Some houses and public buildings came
to light under the spades of archaeologists,
but only a handful of them were deemed
important enough to merit preservation.
One of these was the Small Basilica.
Discovered in 1988, it had a mosaics oor and
an elaborately decorated baptistry, which were
too precious to lose. Some of the mos aics
were removed and put into storage, andthe baptistry was covered with a protective
shroud of concrete. In 1995 the Small Basilica
was registered as a cultural monument.
But as happens to so many other
archaeological sites, chronic negligence
reduced the basilica to little more than
wasteland.
It was in 201 0 when things chan ged. The
America for Bulgaria Foundation began a
project to restore the mosaics and bring
them back to the church, with the site
becoming a museum of archaeology. In the
following four years 1.53 million leva was
spent on the revival of the basilica and its
mosaics, which were cleared, reinforced,
conserved and taken back to their original
places at the church's carefully restored
ruins and the nearby mansion, street,
fortication wall and tower.
The mosaics are visually arresting, but
their historical value exceeds their ocular
splendour. They have given a new lease of life
to one of the most thrilling footnotes in the
history of late Antiquity.
In front of the altar a partially destroyedinscription mentions "a victor and a
patrician." This was Basiliscus, a military
commander of the Roman province of
Thrace in the mid-5th Century and brother-
in-law of Emperor Leo I. In 471, when the
Goths in Thrace revolted, Basiliscus saved
Philippopolis from sacking and destruction.
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The Solomon's Knot is an ancient symbol with many
meanings, among them as an image of eternity and faith
"... victor and patrician, together with their families" read the surviving lines of the inscription of Basiliscus
UNDERSTANDINGTHE SMALL BASILICA MOSAICS
The mosaics in the Small Basilica were made by
local craftsmen, who used marble, red, black,
green and yellow stone, and ceramic fragments
to create elaborat e designs and images. These
images had symbolical meaning, and if you know
how to read them, the mosaics will share their
secrets with you.
The dove is a symbol of the Holy Spirit, Who appeared at the Baptism of
The rosetta predates Christianity, but for
Christians it symbolises the blood of Jesus
The stag represents the soul of the Christian, striving for
faith and truth or puried through Baptism. Images of
deer drinking from springs are seen often in late Antiquity
mosaics. At all events, if you look closely at the deer in the
Small Basilica, you see that it is surrounded by owers and
that there are no springs a round. This has invited a nother
interpretation: In Christian symbolism, stags were enemies
to snakes, which were seen to per sonify evil. Deer would
hunt these down into their underground holes, would drive
them out them with their br eath, and then swallow the m.
This sequence of actions symbolised Christ's ght with
Satan
The swastika is an ancient solar symbol, and the
meander is interpreted as a simplied labyrinth
The vase represents the vessel where heavenly
myrrh is collected