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    Dimana Trankova   M

    ROMA

    Front cover : A mosaic of a stag at the Small Basilica in Plovdiv

    Title page: A bronze mask-helmet from the 1st-2nd centuries AD discovered in an

    ancient villa now under the Chatalka Dam, near Stara Zagora. Stara Zagora Regional

    History Museum © Krasimir Georgiev

    ISBN 978-619-90319-4-0

    Всички права запазени.Без ограничения на правата, под които е установено авторското

    право,нито една част от това произведение не може да бъде възпроизвеждана,

    съхранявана или въвеждана в система за циркулация, или препредавана под каквато и да

    била форма (електронна,м еханична,фотокопиране или друга) без писмено съгласие на

    издателя.

    All rights reserved.Without limiting the copyright reserved above,no par t of this publication

    may be reproduced,stored in,or introduced into a retrieval system, or transmitted in any form

    or by any means (electronic, mechanical,photocopying or otherwise), without the prior written

    consent of the publisher.

    The publication of this book is supported by the America for BulgariaFoundation. The statements and opinions expressed herein are thoseof the authors and do not necessarily reect the opinion of the America for Bulgaria Foundation and its partners.

    A GUIDE TO ROMAN BULGARIA

    by Dimana Trankova, Milena Raycheva, Anthony Georgieff 

    © Dimana Trankova (text)

    © Milena Raycheva (text)

    © All photography by Anthony Georgieff except where marked

    Subedit ed by Vassil Yovchev

    Edited by Anthony Georgieff 

    Graphic design by Gergana Shkodrova

    Printed by Janet-45 Print & Publishing, Plovdiv

    © FSI Foundation, 2016

    First published in January, 2016

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    CO

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    TThe main entrance of the ancient theatre in Plovdiv

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    Rome in Bulgaria

    One of the most remarkable tales 

    of history concerns a city on seven hills

    which rose from its humble origins to

    become one of the greatest empires of

    all time and the cradle of a civilisation. Its

    science and philosophy, architecture and art,

    bloodshed and law, politics and language s till

    reverberate throughout the modern world.

    The nature of the city of Rome was

    dened by uidity. It started as a kingdom,

    but while it was swelling and conquering, it

    grew to a republic and ended up an empire.

    In the times of its greatest expansion,

    the 2nd Century AD, Rome incorporated

    large parts of Europe, Asia and Africa, and its

    citizens proudly called the Mediterranean Sea

     Mare Nostrum, or Our Sea, as if it was nothingmore than an internal thoroughfare. In the

    lands around, Rome spread not only its way

    of governance, but also its art and fashions, its

    language, gods and lifestyle – from gladiator

    games and theatre plays to public baths and

    temples of the imperial cult.

    What is today Bulgaria was part of

    this amalgamation for at least six centuries.

    This timespan covers the grandeur and

    expansion of Rome during the Principate,

    or the so- called Imperial Period, between

    the 1st and 3rd centuries, and the

    tumultuous times between the 4th and 6th

    centuries, or Late Antiquity. The period saw

    signicant social and economy changes,

    the moving of the capital from Rome to

    Constantinople, the rise of Christianity as

    ofcial religion, the division of the once

    mighty empire into Western and Eastern

    parts, and of massive invasions of the so-

    called Barbarians.

    The Romans set their eyes on Europe's

    southeast as early as the 2nd Century BC

    while their state was still a republic and theBalkans were a colourful map of H ellenistic

    kingdoms. There were a legion things which

    lured them thither. The Balkans were a crucial

    crossroads between Europe and Asia Minor,

    and were rich in mines, thick forests and

    arid land. The rst to fall u nder the Roman

    sandal were ancient Greece and Macedonia,

    but the Thracians, their neighbours living in

    what is today Bulgaria, continued with their

    lives mostly undisturbed in a handful of

    small, dependent kingdoms.

    Rome was wise and careful in its advance

    into the unexplored Thracian territory.

    Instead of exerting direct political authority

    on the population, it bribed and seduced

    some of the Thracian rulers and kept them

    close and dependent, using the bond of the

    relation between a patronus, or protector

    and benefactor, and a cliens, or a subservient

    person.

    Being neighbours with the Romans was

    not easy. The Thracians saw some precarious

    interactions, like the campaign of 72 BC,

    when M . Terrentius Varro Lucullus, govern or

    of the province of Macedonia, marchedagainst the Greek cities on the Black Sea

    coast to punish them for helping Rome's

    then archenemy, Mithridates VI, the king

    of the Pontic kingdom. The Balkans saw

    another Roman military intervention in

    26 AD, set by the revolt of some Thracians

    against King Rhoemetalces II, a Roman

    pawn.

    The mostly peaceful coexistence with

    Rome at the border was short-lived. The

    Romans sought control over the Lower

    Danube and the lands north of the Stara

    Planina and the Thracian plain on its south.

    The inevitable conquest followed different

    patterns in the north and south, but both

    regions had become parts of the empire by

    the mid-1st Century AD.

    The conquest of Central Europe had

    convinced the Romans of the importance

    of the Danubian border. So they put all

    their effort rst on mastering the river and

    the lands north of the Stara Planina. After

    a short campaign against local tribes, M.

    Licinius Crassus set up a military prefecture

    (a form of pre-provincial government) in thearea as early as 29 BC. There the Romans

    stationed legions and started building camps

    which would later turn into cities. Soon

    afterwards, sometime in 12-15 AD, the

    province of Moesia was ofcially established.

    By the end of the century it had already

    been split in two – Moesia Inferior included

    what is today northern Bulgaria and Mo esia

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    Philippopolis were no more than redesigned

    so as to t Roman fashions, governance and

    lifestyle.

    Some of the newly established

    settlements evolved from former legionary

    camps along the Danube after 106 AD –

    Ratiaria (modern Archar) and Oescus

    (modern Gigen). Others, like Nicopolis ad

    Istrum ( near Veliko Tarnovo), Augusta Traiana

    (modern Stara Zagora) and Marcianopolis

    (modern Devnya) appeared as new civic

    settlements. By the beginning of the 2nd

    Century AD the map of Roman Bulgaria had

    been dotted with new towns.

    Cities in Moesia were under greater

    Roman inuence than the ones in Thrace. It

    was the result of a signicant military presence:Some soldiers were of Italic origin and after

    the end of their service settled in what is

    today Bulgaria. The cities in Moesia looked like

    the ones in the western realms of the empire,

    and the language of administration was Latin.

    On their part, the cities in the south were

    inuenced by Greece and Asia Minor – they

    had a distinctly Eastern look and used Greek.

    This was how Bulgaria became a rare

    blend of the traditions of the empire's

    western and eastern worlds.

    All the cities reected the Graeco-

    Roman concept of u rbanism. They had

    squares (called forums in the north and

    agoras in the south) to accommodate vital

    civic and religious buildings, and people

    would gather there to trade, gossip, pray

    or have fun. Crucial elements of cityscape

    included basilicas (before the advent of

    Christianity these were covered public

    spaces which hosted a number of activities),

    temples, theatres and stadiums. The towns

    had water supply and drainage systems, and

    a street network of avenues intersectingat right angles. Statues of gods, emperors

    and notables adorned public buildings. The

    private sphere was affected as well. Most

    city dwellers lived in street blocks called

    insulae. The wealthier possessed large houses

    with courtyards and pools, decorated with

    mosaics and marble statues.

    The Roman rule boosted the economy –

    production was more or less c entralised

    and standardised, and usually concentrated

    in the cities. Private initiative was welcomed

    and large establishments such as pottery

    workshops appeared in villas outside cities.

    The Romans were highly organised,

    and the developed administration they

    introduced in the Balkans was a novelty for

    the Thracians, who had been u sed to a social

    structure no more complex than a king and

    a small military aristocracy. Under Rome, the

    locals had to adjust to the new territorial

    and scal management of a centralised

    state. Provinces were governed by imperial

    ofcials, who resided in the provincial

    capitals. There was also a team of nancial

    and other supervisors which took care ofprovincial matters.

    Each city enjoyed a bit of autonomy, with

    a body of magistrates, which functioned as a

    miniature copy of the Senate in Rome. These

    positions were unpaid, and magistrates

    were expected to nance from their own

    pocket the organisation of public events

    and the construction of public buildings.

    Male citizens over a certain age participated

    regularly in the meetings of the city cou ncil

    and discussed current issues. Each year, two

    of them were elected counc il leaders, whose

    authority was similar to those of modern-

    day mayors.

    A variety of institutions existed in the

    cities as well. There were several collegia 

    dealing with religious matters. Many of these

    were involved in practising the imperial

    cult – that is, venerating the emperor as a

    deity. Other institutions resembled social

    clubs, and there were also professional

    associations. Some were responsible for the

    sports life, which was considered essential

    for the education of the young. City

    governments also provided opportunitiesfor the people who donated generously

    with the aim to boost their career. It was

    an expensive effort, but usually it paid off –

    such benefactors were held in high esteem

    and were often honoured with statues.

    Women participated actively in the

    public life. Although they were excluded

    from the sessions of the city council, they

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    10 

    390s he decreed Christianity the ofcial

    (and only) state religion, and divided the rule

    of the empire between his sons – Honorius

    took the West, Arcadius the East.

    Southeastern Europe found itself  in

    what today historians call the Eastern Roman

    Empire, the heir of the mighty Augustan state

    and predecessor of what would become

    mediaeval Byzantium. No review of RomanBulgaria would be complete without this

    period of transition. The region was now next

    door to the imperial capital and was rather

    susceptible to its economic and intellectual

    inuence. This brought about prosperity,

    and it's no wonder that some of the nest

    monuments of late Roman culture appeared

    precisely in the Balkans.

    While in the 5th and 6th centuries the

    Western Roman Empire shrank and suffered

    heavy defeat from the Barbarians, the sister

    on the east did well. It enjoyed a fair share

    of architectural magnicence and military

    success under some talented emperors like

    the wise reformer Anastasius I (491-518)

    and Justinian the Great (527–565), who

    restored much of the empire's territory and

    cultural power.But troubles were not far away. Wars

    and Barbaric invasions were not uncommon

    between the 4th and early 7th centuries, and

    they heavily affected life in Roman Bulgaria.

    The strict administration of the past started

    to crack. The settlement pattern changed.

    The old Roman cities, located in the plains,

    began to decline as even their mighty walls

    all lived there. The streets teemed with

    magistrates and matrons, prostitutes and

    slaves, merchants and gladiators. Some of

    these were Roman citizens by birthright –

    enjoying the privileges this brought them –

    while others acquired citizenship after

    doing military or administrative service.

    But it no longer mattered after 212 AD,

    when Emperor Caracalla (211-217) issued

    a decree which made every free man in the

    empire a Roman citizen.

    Between the 4th and 6th centuries 

    the empire started to crumble under the

    invasions of the Barbarians. Among the most

    devastating were the ones by the Goths in

    the 4th Century, the Huns in the 5th, andSlavs and Avars in the 6th. The instability

    they brought combined with the deepening

    political and military crisis, which ultimately

    led to the collapse of the ancient Roman

    civilisation. But while the Western Roman

    Empire fell under the Barbarians, its eastern

    sister survived, morphing into what came to

    be known as Byzantium.

    could not stop the Barbarians. Instead,

    people moved to new, heavily fortied places

    in the easily defensible hills.

    Economy and social life changed too.

    Production became even more centralised,

    and the state became a b ig investor and

    owner of a number of workshops. Many

    small-time freemen found themselves

    so heavily in debt that they p ractically

    became the property of their creditors: The

    foundations of feudal society were laid.

    Meanwhile, by the end of the 4th

    Century, Christianity became the dominant

    religion, with all the consequences not

    only for art and architecture, but also for

    social life. The Church gradually gained

    political power and bishops took over citygovernance.

    Social and ethnic diversity  was a

    crucial part of life in the cosmopolitan

    empire, and Roman Bulgaria was no

    exception. Local Thracians, Greeks from

    the mainland o r Asia Minor, Romans,

    and veterans of various backgrounds

    Reenactments of the Roman past are increasingly

    popular in Bulgaria. One such company is the Cabyle

    Antiquity Reenactment Group

    Perched over a high plateau overlooking an important trade

    route, the Ovech fortress, in Provadia,

    was used by the Romans since the 3rd Century.

    Today's remains date back to the Middle Ages

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    12 

    YOU ARE HERE

    The province of Thrace with the Danube, the Black

    Sea and modern Bulgaria, were depicted on the Tabula

    Peutingeriana, a 13th-Century copy of an illustrated map

    of the Roman Empire. The original was compiled from

    Roman maps dating from the 1st to the 5th centuries,

    which explains why it includes toponyms that didn't exist in

     the same time, like Pompeii, the cit y destroyed by Mount

    Vesuvius in 79 AD.

    The Tabula Peutingeriana was made to facilitate

     travellers. It covered t he roads throughout the empir e,

    all the major cities and road stations and the distances

    between them. It included almost the complete territory of

     the empire (with the exception of Spai n, Morocco and the

    British Isles which were probably on a lost part of the map)

    as well as some lands outside the Roman realm: the MiddleEast, India, Sri Lanka and even a bit of China.

    The map was discovered in Worms, Germany, and is

    now in the Еsterreichische Nationalbibliothek, Hofburg,

    Vienna.

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    18 

    Life

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    20 

    commemorate his victory over the Dacians.

    Others transformed gradually from the

    military camps along the Danube, growing

    steadily with veterans' families and engulng

    the satellite Thracian villages and the

    settlements with motley crowds of itinerant

    merchants, prostitutes and soldiers' wives.

    This was h ow, for example, Ulpia Oescus

    and Novae, both on the Danube, arose.

    The imperial administration recognised

    these changes and throughout the years

    granted these settlements more and more

    rights. The trend was at its most intensiveunder Emperor Trajan, who promoted many

    settlements to the rank of real cities, and

    in recognition gave them his family name,

    Ulpius.

    In Thrace most of the Roman cities,

    with the exception of the ones along the

    Danube, lacked proper defences. According

    to common wisdom, they were far from

    Left : The names of the different phylai , or neighbourhoods,

    of Philippopolis were written on the seats of the local

     theatre, indicating w hich seat belonged to whom

    Gold necklaces of a wealthy lady from Philippopolis,

     the 2nd Century. These were found buried al ongside their

    owner, in the eastern necropolis of the city, and are now

    on display at the Plovdiv Archaeology Museum

    the bor

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    22 

    the emperor's domain or to be turned into

    military camps. Rural communities kept their

    relative economic and social independence,

    and many producers of agricultural goods

    sold directly to the market.

    In the co untry, big villa rusticae, owned by

    the wealthiest of the population, produced

    large quantities of wheat, wool, fruit, timber

    and honey. And not only food – near the

    modern city of Pavlikeni, for example, a big

    ceramics workshop churned out tiles and

    bricks for the public and private buildings;

    pipes for the water system; lamps and pots

    for cooking; and even wheeled toys.

    The import was mainly of luxury goods:

    gold and silver jewellery, candelabra and

    expensive furniture, wine and olive oil,expensive metal and glass vessels, and

    pottery. Even sarcophagi were purchased

    from the best workshops in Greece.

    Spacious markets in places like

    Discoduraterae (modern-day Gostilitsa);

    Pizos, near Chirpan; and Skaptopara, near

    Blagoevgrad were also opened and the local

    economy made the most of this opportunity.

    An architectural fragment from the basilica of Ulpia

    Oescus, depicting an actor. Now in the Pleven Regional

    History Museum

    An amphora with an erotic scene,

    Plovdiv Archaeology Museum

    were impressed by the sturdy boulders of

    the old Roman road. These, however, were

    dislodged to such an extent that it was

    preferable to walk in the deep mud b eside

    them. Today, preserved sections of ancient

    Roman roads can be seen around Kalofer, in

    the Stara Planina, and near the stone circle

    at Dolni Glavanak, in the eastern part of the

    Rhodope.

    A restored section is exhibited by the

    Sostra fortress, near Troyan.

    Along the roads the Romans created

    road stations, where travellers could spend

    the night and envoys would get a fresh

    change of horses. Remains of such stations

    have been discovered all over modern

    Bulgaria, including Sostra and Cillae, nearPlovdiv. Something close to a reconstruction

    of such a station can be seen at Castra

    Rubra, near Harmanli, in the southeast.

    Fortresses were also built by the roads,

    a measure which became vital after the 3rd

    Century, when Barbarian attacks from the

    north of the Danube had become part of

    everyday life.

    Economic life changed, too. Thrace

    became part of the vast imperial market

    and both local aristocrats and new settlers

    invested their money in large farms and

    workshops. In the cities, craftsmen produced

    mass-market and luxurious pottery, and

    blacksmiths were busy making everything

    imaginable – from nails to knives to bronze

    lamps and decorative pins. Stonemasons and

    sculptors caved basalt and marble, creating

    columns for buildings, statues, inscriptions,

    tombstones. Goldsmiths meticulously

    wrought ne gold and silver necklaces, rings

    and earrings. On the outskirts of the cities,

    solvent-stinking leather workshops supplied

    shoemakers with raw materials. There

    were even beauticians, providing serviceswhich a modern woman would look upon

    as a recent invention – from hair curling to

    epilation with resin.

    Unlike other parts of the empire, local

    agriculture was almost untouched by the

    Roman authorities. Only small plots of land,

    as well as all the mines and most of the

    lakes, were expropriated to become part of

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    26 

    what they saw on the arena, as evidenced

    by the game of draughts cut into one of

    the upper rows of the stadium by bored

    spectators seeking alternative amusement.

    Gladiator games were also a popular

    form of entertainment – in Philippopolis

    even the theatre was used as an arena for

    the blood sport. Organisers didn't shy from

    making these events as interesting as they

    could. A stone relief from Serdica (modern

    Soa) is a good example for what the

    shows offered: Besides a range of exoticanimals, there is an over-life-size model of

    a crocodile spurred on by men. Sadly, only

    scant remains of the amphitheatre of Serdica

    can be s een today, in the subterranean level

    of a downtown hotel. In Nicopolis ad Istrum

    and Philippopolis, fragments of gladiator

    games ads have been found, listing the

    gladiators and the organisers.

    Games of all sorts, as well as festivals

    of the old gods were banned in 393 by

    Emperor Theodosius. Christianity became

    the ofcial religion, leaving its mark

    on everyday life. Sunday Mass became

    the central event of the week. Idle talk

    about actors and their antics in pubs

    was replaced by the then fashionable

    arguments about the nature of Christianity

    and if Nestorianism and Arianism were

    heresies. Yet certain topics were always

    on people's minds and conversations –the gossip from the imperial palace; the

    rumours of yet another Barbaric invasion;

    the soaring prices and the increasing

    number of small-time villagers and

    artisans, who were b ecoming increasingly

    dependent on their masters. Later these

    so-called coloni  would form the base of

    the feudal society.

    The wealthiest people in Roman Bulgaria could afford

    expensive imported vessels made of bronze, Plovdiv

    Archaeology Museum

    One of the very few surviving petition from

    ordinary people to the emperor in Rome was

    found in Bulgaria in 1868, on a stone s lab in Gorna

    Dzhumaya, today's Blagoevgrad. It is captivatingreading. In 238 the villagers complained to the

    emperor that both the imperial administration

    and the army abused their power. They slept in

     the villagers' houses, used the famed local baths,

    and took goods from the local fair without

    paying. Such was the pressure over the villagers

     that they were now strugg ling to pay their taxes.

    The p

    comp

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    Barbaric invasions, revolts and

    internecine conicts would often bring life

    in Roman Bulgaria to a halt in the 5th and

    6th centuries. Cities were sometimes taken

    by invaders and would remain silent for

    some time, with walls ruined, houses burnt,

    streets lled with rubble and the b odies of

    slaughtered citizens.

    But people would always return to their

    destroyed homes, start rebuilding and continue

    living and doing business behind the protection

    of new and stronger walls. Yet by the end of the

    6th Century the empire was completely unable

    to defend its citizens. People abandoned many

    of the vulnerable towns and sought the security

    of the hills, where they built strong fortresses.

    The Middle Ages had begun and the

    Roman way of life in Thrace was slowly

    forgotten until archaeologists started

    excavating it at the end of the 19th Century.

    THE VILLAGERS OF SCAPTOPARATO CAESAR MARCUS ANTONIUSGORDIAN PIUS FELIX AUGUSTUS

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    44 

    The Danube Border

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    46 

    Previous spread : A Roman sarcophagus in front of the

    Vidin History Museum. The museum is situated in an

    opulent Ottoman period mansion

    The surviving Roman fortications gave the name of

     the modern town of Kula: in Bulga rian, kula means

    "tower." The tower was nearly destroyed in the 19th

    Century, when a local Ottoman administrator decided

     to demolish it in a bid to give the tow n a more

    modern look 

    A mountain is a better protection 

    than a river, but in 15 AD, when the Romans

    took over the Thracian lands between the

    Danube and the Stara Planina moun tain,

    they had no choice: The mighty river, whose

    upper course they had already mastered,

    became the frontier of the expanding

    empire, setting a clear line between the

    civility of Pax Romana and the unruliness of

    the independent people on the other side

    of the river, the Barbarians, as the Romans

    called them.

    The Danubian limes, or border, was

    one of the crucial fringes of the empire, a

    giant line of fortications created to stop

    invasions from the north. The section of

    the river which is now in Bulgaria was

    fully incorporated into it. To guard their

    new border, the Romans created a set of

    castra, or military c amps, castella, or small

    fortresses, and watchtowers along the river.

    Four legions were deployed in the camps

    along the Danubian shore of present-day

    Bulgaria: in Ratiaria, Oescus, Novae and

    Durostorum. An estimated 60,000 soldiers

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    48 

    Marcus Aurelius's decision probably had

    something to do with the fact that after long

    decades of calm on the Danubian border

    (bar the Dacian attacks of 85/86 AD and

    the subsequent Dacian Wars), the enemy

    was nally at the b order. In 170-171 the

    Costoboci ravaged the Balkan provinces of

    the empire.

    Eventually the border was pacied, but

    in the 3rd Century the so-called Barbarians

    used the opportunity to make the most

    of the economic and political crisis in the

    empire, and crossed the Danube several

    times, to disastrous effect. The tumult began

    in 239, and peaked with the invasion in 250

    of the Goths led by Cniva, who wreaked

    havoc in the Danubian Plain, crossed the

    Stara Planina mountain and captured

    Philippopolis.

    It was all downhill from then on . In 269

    an estimated 300,000 Barbarians crossed

    the Danube, and in the early 270s Rome

    was forced to abandon the territories north

    of the river, which it had controlled since

    the times of Trajan. The settlements on the

    protected the porous river border, helped

    by a developed infrastructure net. A river

    eet, probably stationed in the castellum of

    Sexaginta Prista (modern Ruse), patrolled

    this part of the river. Along the sh ore ran a

    military road ensuring secure connections.

    The Romans knew the importance of roads

    for military campaigns, and used to build

    these almost immediately after establishing

    their power over conquered lands. Sadly,

    modern-day Bulgaria lacks a s imilar riverside

    road along the Danube, and this leg of your

    Roman journey will regularly lead your far

    from the river and then back to it.

    The Roman-built riverside infrastructure

    included also a bridge over the river at

    Oescus built in the early 4th Century.

    The soldiers were not alone in

    the Roman realms along the river. The

    conquered Thracians were still there, and

    many of them lived in their old settlements

    close to the Roman camps and strongholds.

    And there were the civilians who would

    gather around each legion: merchants,

    craftsmen and publicans, prostitutes and

    soldiers' wives (legionaries were banned

    from marrying before the end of their

    20-plus years of s ervice; they would start

    families though not legal ones). This motley

    gathering of people from all corners o f

    the empire would settle near the legion's

    camp, in civic settlements the Romans called

    canabae. After completing their service,

    many veterans would move to the canabae 

    or would become landlords somewhere

    nearby.

    By the beginning of the 2nd Century the

    military camps and their canabae had grown

    to such an extent that Emperor Trajan

    promoted some of them to the rank of

    colonia, recognising them as representatives

    of the imperial p ower. Being a colonia bore

    both prestige and practical gains, among

    them tax and judicial privileges. Happy with

    their new status, Ratiaria and Oescus added

    the emperor's family name, Ulpius, to theirs.

    In the 160s Emperor Marcus Aurelius went

    further, and promoted some lower Danube

    settlements to the rank of municipia, which

    granted them self-governance.

    In Roman times, Ulpia Oescus was one of the major cities

    in the region, standing at the one end of a bridge over the

    Danube. Today its quiet ruins lie by a sleepy village, Gigen

    Danube became frontier outposts. At the

    end of the 3rd and in the early 4th centuries,

    an administrative reform, the change of the

    imperial capital to nearby Constantinople

    and controlled settlements of Goths in the

    Danubian Plain eased the pressure on the

    border for some time. This didn't last. In the

    360s the Goths c rossed the Danube again,

    reaching, in 378, as far as Hadrianopolis

    (today's Edirne, Turkey).

    In the 5th Century a new horror crossed

    the Danube: the Huns, led by a fearsome

    man, Attila. The Hu ns eventually continued

    westwards only to be replaced by another

    menace – the Avars, the Slavs and, later, the

    proto-Bulgarians. In the 6th Century the

    empire tried to ease the pressure on the

    Danubian border with military campaigns

    and reinforcement of fortications, mainly

    under the emperors Justinian I (527-565)

    and Maurice (582-602).

    But by the 580s the Avar destruction on

    the Danubian towns and forts had proved

    too much for the people there. Many forts

    and towns along the lower Danube were

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    50 

    with the necropolis and the vicus, or civilian

    village near the fortication, but there is little

    to be seen in situ.

    In the centre of the nearby town of Kula

    you will nd the more sp ectacular remains

    of a 16- metre circular tower. It belongs to

    the Castra Martis castle, built in the 3rd

    Century to secure the border after the

    Roman withdrawal from the lands north of

    the river. The fortication was reinforced

    under Justinian I, but was completely

    abandoned after the ruinous Avar invasion

    of 586.

    Vidin is the rst major stop on the

    route of discovering Roman heritage along

    the Danube. The city's modern name is a

    derivation of its Roman one, Bononia, which

    according to some historians stems from

    Dunonia, the name of a 3rd-Century BC

    Celtic settlement. Interestingly, Bononia is

    also the old name of Bologna in Italy.

    In the 1st and 2nd centuries AD, Bononia

    on the Danube was a major Roman outpost

    Restorations of the central parts of Roman Novae

    abandoned and the locals moved to the hills,

    in easier to defend fortresses.

    The remains of the Roman border

    outposts, camps and cities dot the

    lower Danube today and are fascinating

    exploration sites. Sometimes they lie

    hidden in overgrowth or under buildings

    and streets from centuries of continuous

    inhabitation, sometimes they are exhibited

    and reconstructed. In the past few years

    Bulgaria and Romania have been campaigning

    for the inclusion of these sites in the

    UNESCO World Heritage List, as a cross-

    border monument of culture.

    The rst remains of ancient Roman

    fortication on the Bulgarian part of the

    Danube are soon after the Serbian border and

    the isthmus of the Timok River, near the village

    of Vrav. Dorticum castellum was built in the

    1st Century and soon grew to a local trade

    and tax collection point. It was abandoned in

    the 6th and 7th centuries. The remains of the

    fortication have been preserved, together

    as it controlled a crucial bend of the

    river. In 320 its fortications were heavily

    reconstructed, covering an area of over 20

    ha. In the times since, most of the castrum 

    has been overbuilt with streets and bu ildings,

    but the initial layout o f the later Baba Vida

    Fortress, the city's most popular site, is from

    the Roman era. The local history museum,

    situated in a beautiful 18th-Century house,

    has an interesting though not extensive

    collection of artefacts from Roman Vidin.

    Among them stands out the 2nd-Century

    bronze portrait of a young man.

    Some of the most interesting exhibits

    in the museum, like the marble statue of

    Hercules and the oor mosaic from a villa

    rustica were found not in ancient Bononia

    but in the biggest settlement in the region in

    the Roman times.

    Today one could hardly recognise 

    the muddy hills around the village of Archar,

    about 27 km east of Vidin, as Ulpia Ratiaria,

    the famed city which grew from the camp

    of a succession of Roman legions stationed

    in the 1

    Danube

    Rati

    from th

    ship) ap

    Vespasi

    became

    of settle

    city was

    the trad

    leading

    Crafts

    surroun

    mansio

    Yet

    586 Ava

    Rati

    of most

    Bulgaria

    A stone inscription with the name of the Roman

    predecessor of modern Ruse: Sexaginta Prista.

    Ruse History Museum

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    54 

    during excavations, is the small museum,

    partly based in a Cold War-era bunker. A

    reconstructed wooden watchtower and

    a scaled model of a Roman river ship are

    the exposition's main attractions. For

    more, visit the excellent Regional History

    Museum. There, besides looking at Roman-

    era artefacts, you can experience history

    rsthand, learning, for example, how much

    a soldier's half-yearly salary weighed.

    From the end of the 1st up to the 6th

    centuries, the Transmarisca castellum near

    modern-day Tutrakan, was the h ome of

    an auxiliary military unit and served as an

    important road station. Its remains are far

    from impressive, but were lavishly restored

    recently.

    The ruins of another castellum and

    road station, Tegulcium, by the village of

    Vetren, were not that lu cky. The Danub e

    destroyed a signicant part of the once

    lively settlement, and the hostilities during

    the Russo-Turkish War of 1877-78 and the

    First World War obliterated muc h of

    what had remained.

    The Roman remains of Durostorum,

    in Silistra, the last Bulgarian city on the

    Danube, are worthy of special attention.

    Durostorum was the seat of the Legio XI

    Claudia, and was promoted to a municipium 

    by either Marcus Aurelius or Caracalla. In

    the following centuries Durostorum became

    the major imperial outpost in this part of

    the Danube. The city's remains are a national

    archaeological reserve which effectively

    covers about two-thirds of the area of the

    modern town.

    The massive fortications of the ancient

    town are partially exhibited in the city park.

    In 2015 major repairs led to the discovery

    of fragments of murals which decorated a

    2nd-Century ofcial building, and parts of

    the early-6th-Century fortications. Sadly,

    some of the city's archaeological heritage

    was lost recently, when a ashy hotel was

    built over it. The citadel of Durostorum has

    also fallen prey to new construction – a

    shopping centre was built over it, leaving

    visible only bits of the ancient structure.

    Long before Christianity became the

    ofcial religion in the Roman Empire, it had a

    strong following in Durostorum. During the

    anti-Christian persecutions which marked

    the reign of Emperor Diocletian at the end

    of the 3rd Century, 12 Durostorum citizens

    were martyred because of their faith. In the

    5th and 6th centuries the city became the

    centre of a bishopric and a large basilica

    was built in it to correspond to the newly

    acquired status. Its ruins can be seen in the

    city garden.

    Ancient Durostorum's most astonishing

    Roman site is far from the riverbank. It is a

    lavishly painted tomb from the 4th or 5th

    Century. An array of birds covers the ceiling,

    and on the central wall is the portrait a

    man, probably a high-ranking magistrate, and

    his wife. To the left and right of the couple,

    several servants carry clothes and expensive

    objects, giving us an idea of the everyday life

    in the Balkans in the Late Antiquity.

    Besides the owners in the main scene,

    The Silistra Tomb is arguably the most astonishingly

    decorated tomb in Roman Bulgaria. Birds and owers cover

     the low ceiling and the owner together wit h his family,

    servants and some of his riches (a pair of trousers included)

    are depicted on the walls

    two of the persons depicted in the tomb are

    of particular interest. A man carrying a pair

    of trousers for his master sports the typical

    hairstyle of the Goths, a clear indication that

    a man from this Germanic people was living

    in Roman Silistra at the time. The other is a

    beautiful girl, thought by some to have been the

    master's mistress,holding a heavy incense burner.

    The

    beautifu

    was fou

    owners

    during a

    to leave

    mystery

    Roman

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    128 

    Philippopolis

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    130 

    Roaring crowds of spectators cheer

    on their favourite runner. In the arena,

    a gladiator dies in a pool of blood. Two

    wealthy ladies inspect ne fabrics at a shop

    run by a Jewish merchant. In the forum,

    slaves are busy erecting a statue of the

    current emperor while others outside the

    city are busy repairing an aqueduct. The

    people around the Eastern Gate make way

    for a chariot carrying a provincial ofcial

    from his rural villa to his city mansion.

    The lives of the residents of Plovdiv in

    the Roman era were as varied, busy and

    interesting as those of their modern-day

    successors. Philippopolis was one of the

    largest cities in the empire's Balkan domains.

    Situated on the then navigable Maritsa River,

    it lay at the intersection of the roads linking

    the Bosphorus and Central Europe and the

    Danube and the Aegean. Fertile lands spread

    around it, and the nearby Rhodope mountains,

    with their dense forests and quick rivers,

    supplied the city's 100,000 citizens with water

    and its merchants with timber, wool and honey.

    A cluster of three hills offered protection.

    The theatre of ancient Plovdiv was also the meeting place

    of the League of the Thracian Cities

    Right : A mosaic with Narcissus used to decorate the oor

    of a local mansion, Plovdiv Archaeology Museum

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    132 

    struggles which ravaged the empire, but it

    always rose from the ashes of destruction.

    In the 6th Century, unlike many Roman

    cities which had been abandoned forever,

    Philippopolis entered the Middle Ages and

    continued its eternal transformation.

    Most of the public buildings, the houses

    of the poor and the wealthy, the temples and

    the riches of Roman Plovdiv are lost forever,

    destroyed by invaders and built on by later

    inhabitants. Yet Plovdiv is probably the

    Bulgarian city boasting the richest and best-

    preserved Roman archaeological heritage.

    The marble theatre of Philippopolis

    is the tastiest piece of all. Believed to be

    built between 108 and 114 in the crevice

    between two hills of the city acropolis and

    in techniques harking back to Greek andRoman fashions, it seated more than 5,000

    people and had an astonishing vista opened

    of the Thracian Plain and the Rhodope.

    Popular tragedies and comedies, song

    competitions and gladiator games attracted

    people there. The theatre was used also as

    the meeting place of the delegates of the

    Pedestrians walk on Roman-era streets at the Archaeology

    Underpass in Central Plovdiv

    Right : Spot the Romans: Ancient and medieval fortications

    form the base of 18th-19th-centuries mansions, at Atanas

    Krastev Square

    League of the Thracian Cities. The different

    neighbourhoods, the followers of the

    imperial cult and the important families inPhilippopolis all had their names inscribed

    on the seats, a miniature replication of the

    city's social order. Even today the most

    telling example of its continuing fascination

    is right before your eyes – the theatre

    steps have been worn down by the feet of

    thousands of spectators.

    The

    hatched

    forticaoverbu

    Centur

    best spo

    the diffe

    in an in

    Hisar K

    metres

    The place where Plovdiv stands was

    considered ideal for living millennia before

    the Romans' arrival. There was a Neolithic

    settlement here, and in the 2nd Millennium

    BC the Thracians fortied the three hills.

    In 342 BC the Thracian city of Pulpu deva,

    or Eumolpis, was taken by King Philip II

    of Macedon, Alexander the Great's father.

    According to a popular legend, he renamed

    it Philippopolis, after himself. Macedonian

    control was soon shaken off, but the

    name stuck, only to be modied over thegenerations, ending up as today's Plovdiv.

    Alternating diplomacy with war, it

    took the Romans almost a century to gain

    control of Thrace and Philippopolis. In 44-46

    AD Emperor Claudius (41-54) established

    the province of Thrace. Philippopolis

    was not its capital, but the empire began

    investing money, people and effort in the city,

    and by the end of the 1st or at the beginning

    of the 2nd centuries it became the seat of

    the League of the Thracian Cities. The 2nd

    Century was a good time for Philippopolis.

    The economy and the city ourished, and

    the city minted its own c oins. People from

    all corners of the vast empire mingled on its

    streets and the entire city expanded onto

    the plain, spreading far from the protective

    shadow of the three hills. Its location

    and importance were acknowledged byemperors who paid visits – among them

    Hadrian, Septimius Severus, Caracalla and

    Elagabalus. The city hon oured the arrivals of

    the latter two by organising special sports

    games.

    Philippopolis was not spared the Barbaric

    invasions, economic crises and power

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    134 

    calmed them with the news that help was

    on the way and that s tability would return.

    The stadium survived until the 1 1th Century,

    but was later built over and forgotten until

    1923, when it was rediscovered. Today its

    semicircular end is nicely restored and

    exhibited at Dzhumaya Square, next to the

    15th-Century Cuma Mosque.

    The entire length of the stadium is still

    underground and only sections are on view

    on the underground levels of two shopping

    centres. But it's easy to follow it in your

    mind. The pedestrian shopp ing street follows

    the ancient track for more than 20 0 metres,

    with the end recently marked.

    The agora, or the main administrative and

    commercial centre, of Roman Plovdiv was a

    huge open area where trade was con ducted,people congregated, and the ofcial imperial

    cult received the obligatory veneration.

    In its heyday the agora in Plovdiv spread

    over 10 ha. Today a portion can be seen

    near the Central Post Ofce. For now, best

    preserved are the partially restored remains

    of the so-called Odeon, a small semicircular

    building which hosted the meetings of the

    city council. A recent reconstruction and an

    upcoming series of excavations are about to

    make the visible parts stand out from the

    ancient square.

    The remains of some marvellous mosaics

    from the houses of wealthy Philippopolis

    families are now in the Archaeology

    Museum, along with a collection of

    tombstones and sculptures. But a more vivid

    experience is in the Archaeology Underpass.

    The facility is built over the preserved and

    exhibited remains of a Roman crossroads

    and on the premises of a modern art gallery

    and a section of a rich local family house

    from the period between the 3rd and 6 th

    centuries is exhibited in situ. Its centrepiece

    is a beautiful mosaic of Eirene, the Greekpersonication of peace.

    In the rst century of the Roman rule,

    Philippopolis was far from the tumultuous

    borders of the empire, so the houses and

    buildings had no defences. The situation

    changed during the rule of Marcus Aurelius.

    Barbarian attacks threatened these parts of

    the state, and this caused a strong wall to

    be built to protect the city. The remains of

    the most important entrance in the fortress

    wall, the Eastern Gate, from which the road

    to Constantinople started, are preserved on

    Aleksandar Malinov Square.

    Roman Philippopolis was a place of many

    temples and deities, with local and imported

    cults attracting thousands of believers. The

    main temple, devoted to Apollo Kendrisos

    and later to the emperor, stood outside

    the city walls, on one of the hills. When

    Christianity took over, the temple of Apollo

    was turned into a church.

    The city also had a synagogue. It was in

    the wealthiest neighbourhoods and sported

    lavish decorations. The local Jews used it

    between the 2nd and the 6 th centuries,and excavations have revealed two layers

    of mosaics from that period. Today an

    apartment block rises over the remains of

    the synagogue; the mosaics are in the city's

    Archaeology Museum.

    But a more lucky place is near the now

    defunct synagogue, giving a better insight

    into Roman Plovdiv's religious past. The

    Small Basilica on Maria Louisa Boulevard

    operated in the 5th and 6th centuries andwas discovered in 1988-89. It astounded

    archaeologists with its exquisite mosaics

    rich in early Christian symbolism. In 2013,

    with help from the America for Bulgaria

    Foundation, the mosaics and the church

    were turned into a museum.

    At the time of writing the renewed

    excavat

    Philippo

    underwAmeric

    at the b

    next to

    the bas

    oor de

    exhibite

    premise

    A Philippopolis coin from the end of the 1st Century

    AD with a goddess who was the city's divine protector.

    Local coinage was a sign of the economic prosperity of

    Philippopolis during the rst centuries of Roman rule

    Right: A partial reconstruction of the so-called odeon,

    or small covered theatre. The agora of Philippopolis

    was nearby, a huge space of 10 ha, now mostly under

     the Central Square of moder n Plovdiv and the Central

    Post Ofce

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    138 

    A stag and a couple of doves decorate the church's

    baptistry 

    Before it was restored and turned into a museum

     the basilica was cover ed in vegetation and debris

    The gra

    the East

    to com

    So f

    name o

    inscript

    which u

    In 474 L

    ascende

    develop

    the nex

    and Bas

    populacto Con

    the nex

    Zen

    standar

    die of t

    erased

    ofcial i

    This part of the city was abandoned

    at the end of the 6th Century, and during

    the following centuries was plundered as a

    source of building materials. By the 1980s,

    when large-scale construction of apartment

    blocks started in the area, the remains

    of this once prosperous neighbourhood

    were completely covered by earth and

    developments.

    Some houses and public buildings came

    to light under the spades of archaeologists,

    but only a handful of them were deemed

    important enough to merit preservation.

    One of these was the Small Basilica.

    Discovered in 1988, it had a mosaics oor and

    an elaborately decorated baptistry, which were

    too precious to lose. Some of the mos aics

    were removed and put into storage, andthe baptistry was covered with a protective

    shroud of concrete. In 1995 the Small Basilica

    was registered as a cultural monument.

    But as happens to so many other

    archaeological sites, chronic negligence

    reduced the basilica to little more than

    wasteland.

    It was in 201 0 when things chan ged. The

    America for Bulgaria Foundation began a

    project to restore the mosaics and bring

    them back to the church, with the site

    becoming a museum of archaeology. In the

    following four years 1.53 million leva was

    spent on the revival of the basilica and its

    mosaics, which were cleared, reinforced,

    conserved and taken back to their original

    places at the church's carefully restored

    ruins and the nearby mansion, street,

    fortication wall and tower.

    The mosaics are visually arresting, but

    their historical value exceeds their ocular

    splendour. They have given a new lease of life

    to one of the most thrilling footnotes in the

    history of late Antiquity.

    In front of the altar a partially destroyedinscription mentions "a victor and a

    patrician." This was Basiliscus, a military

    commander of the Roman province of

    Thrace in the mid-5th Century and brother-

    in-law of Emperor Leo I. In 471, when the

    Goths in Thrace revolted, Basiliscus saved

    Philippopolis from sacking and destruction.

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    140 

    The Solomon's Knot is an ancient symbol with many

    meanings, among them as an image of eternity and faith

    "... victor and patrician, together with their families" read the surviving lines of the inscription of Basiliscus

    UNDERSTANDINGTHE SMALL BASILICA MOSAICS

    The mosaics in the Small Basilica were made by

    local craftsmen, who used marble, red, black,

    green and yellow stone, and ceramic fragments

     to create elaborat e designs and images. These

    images had symbolical meaning, and if you know

    how to read them, the mosaics will share their

    secrets with you.

    The dove is a symbol of the Holy Spirit, Who appeared at the Baptism of

    The rosetta predates Christianity, but for

    Christians it symbolises the blood of Jesus

    The stag represents the soul of the Christian, striving for

    faith and truth or puried through Baptism. Images of

    deer drinking from springs are seen often in late Antiquity

    mosaics. At all events, if you look closely at the deer in the

    Small Basilica, you see that it is surrounded by owers and

     that there are no springs a round. This has invited a nother

    interpretation: In Christian symbolism, stags were enemies

     to snakes, which were seen to per sonify evil. Deer would

    hunt these down into their underground holes, would drive

     them out them with their br eath, and then swallow the m.

    This sequence of actions symbolised Christ's ght with

    Satan

    The swastika is an ancient solar symbol, and the

    meander is interpreted as a simplied labyrinth

    The vase represents the vessel where heavenly

    myrrh is collected