A History of the Lancaster Congregation of the Church of Jesus Christ of Latter-day Saints

By James Perry

AcknowledgementsFor kind help and advice renderedRuth JohnsonRobin CollinsChris and Sue MountChurch History Library

Contents

Preface4Introduction5Latter-day Saints in Great Britain6The Lancaster Branch A History9Newspapers57Leadership61The Nineteenth Century - A Summary62The Twentieth Century A Summary63The Twenty-First Century A Summary64Conference/District/Stake65Timeline67The Experiences of Elder Newton Rummell Jackson68Missionaries Who have served from Lancaster81Meeting Places82Historical Members85

Preface

This first draft is designed to iron out any errors, and to continue the data collection process. A period of almost 180 years is a long time, with many, many people, events, and locations to be aware of.

There are of course formatting changes to be made, as well as more foundational decisions on the structure. As this is designed to be an in-depth and fairly comprehensive history, more needs to be done with regards to the last fifty years (1960+), a time of considerable developments.

James PerryDecember 2015

IntroductionNestled on the southern peripheries of the Lake District, Lancaster and the surrounding district are home to approximately 138,375 people (2011 Census). Over its history it has played an influential role in national, regional, and local events, with issues ranging from slavery, and dynastic succession, to literary, and religious developments taking place within Lancaster. This work has a dual purpose, on the one had it operates as a means of providing context and depth to the history of the Church of Jesus Christ of Latter-day Saints in the Lancaster area, yet it also serves as a memorial to the efforts and dedication of the men and women who have lived and practiced the tenets of their faith. Being comprised of a variety of sources, ranging from personal accounts and experiences to official reports and publications, the intention of this work is to provide a detailed framework of the congregation, including its geographical elements, statistics, key moments, influential individuals and families, and notable experiences.

This work is in no means a doctrinal or evangelical piece of literature, whilst terms are defined, a more appropriate means of learning about Latter-day Saint beliefs is found by speaking to one of their missionaries, or by visiting the website, www.mormon.org.

The very nature of such a work requires the editing and sifting of information to include and exclude, as such, it should be recognised that what is included is but only a fragment of what has happened over the last 175 years, and begs the apologies of those events and experiences that are not included, such a comprehensive task would be nigh on impossible to conduct, not least because much remains hidden or unrecorded.

James Perry, 2015jperry89@gmail.com

Latter-day Saints in Great Britain

The arrival and introduction of Latter-day Saints and their beliefs to Britain was in the summer of 1837, with the arrival of Heber C. Kimball, Joseph Fielding, and Orson Hyde and others who arrived in Liverpool on 20 July 1837. Two days later the band of missionaries headed north by coach to Preston. On 23 July, the missionaries were invited to preach at the chapel of Reverend James Fielding, who was the brother of Joseph Fielding. On 30 July, a week after their first public appearance, nine of Reverend Fieldings congregation were baptised in the River Ribble, with thousands of onlookers.

The first branch in the United Kingdom was organised on Sunday 6 August 1837, in the home of Ann Dawson, where twenty-nine people were confirmed.

By 1840 there had been thousands of baptisms, approximately 8,000, although only 3,626 were recorded as being in England, with thousands more recorded as having emigrated. Nonetheless, membership continued to grow significantly throughout the 1840s (see figure 1), until a sharp decline in the 1850s. This decline could have been a consequence of concerted efforts for the emigration of British converts, increased anti-Mormon efforts, and the introduction of Plural Marriage and the Word of Wisdom.

The 1851 Census of Religious Worship, a census of places of worship by the UK Government, identified 224 congregations, with a total seating capacity for 26,941, and a total attendance of 45,505 on 31st March 1851. The difference in the seating capacity and the number of attendees was a result of the multiple LDS meetings held on a Sunday, a common occurrence amongst religious denominations during the period. By mapping the 1851 census it is revealed that the Church had a strong presence in certain regions, notably Lancashire, South Wales, North Wales, and then parts of West Yorkshire, however, there were a large number of registration districts and counties where members were not represented. Notably areas in the North and East of England, along with a dearth along the inner southern regions. It should be mentioned, as Cynthia Doxey does, that a significant number of LDS meeting places would have been meeting in homes or rented rooms, as a result, these smaller congregations were often overlooked or ignored.[footnoteRef:1] [1: Cynthia Doxey, The Church in Britain and the 1851 Religious Census, Mormon Historical Studies, Vol. No. (2013), 108.]

The latter half of the nineteenth century and the first half of the twentieth century saw very little growth and expansion, although missionaries continued to serve faithfully, most members tended to emigrate to the US, with the church in Britain remaining stagnant in its numbers and strength.

It was with the arrival of the 1960s and with renewed efforts by Church leaders that saw a significant increase in the number of members in England. The membership growth during this period was due in part to the efforts to discourage emigration, the dedication of the London England Temple, and a stronger emphasis on public relations.

The Church has continued to witness a significant increase in members in England and the rest of the United Kingdom, and as of 1 January 2015, membership in the United Kingdom came to 186,193, in 335 different congregations.[footnoteRef:2] [2: Mormon Newsroom, Facts and Statistics: United Kingdom, available at: http://www.mormonnewsroom.org/facts-and-statistics/country/united-kingdom/, accessed 13 December 2015.]

Figure 2: Latter-day Saint Membership Density 1851 Census of Religious Worship

The Lancaster Branch A History1840sLancaster was one of the locations identified by the Church leaders as suitable for future expansion and the first missionary was assigned on 6 July 1840, almost three years after the arrival of missionaries to Great Britain. It was at a General Conference of the Church held at the Carpenters Hall, Manchester, on the 6 July 1840, that Elder Robert McBride was assigned to labour in Lancaster by Elder Heber C. Kimball, which was seconded by Elder Willard Richards.[footnoteRef:3] [3: Millennial Star, Vol. 1, No. 3 (July, 1840), p. 71.]

Elder Robert McBride was born circa 16 November 1803 at Rothesay on the Isle of Bute, Scotland, and baptised 1 August 1837 at the River Ribble, shortly after the first baptisms had taken place.[footnoteRef:4] [4: Robert McBride, available at: https://familysearch.org/photos/stories/871803, accessed 15 December 2015. ]

Figure 1: Robert McBride First recorded missionary in Lancaster

Robert McBride baptised Sarah Lishman on 8 September 1840. Sarah had four children, and was a widow when she was baptised.[footnoteRef:5] It is possible she may have been one of the first LDS converts to be baptised in Lancasters history. [5: See Historical Members for more information.]

Elder McBride did not appear to labour long in Lancaster. After being assigned in the July he wrote to Elder Parley P. Pratt, and Elder Brigham Young in the October of 1840. In the letter he said;

Dear Brethren,I had a letter from Lancaster and the brethren wishes to see me there again, but I have to say that I could not get the favour of of that people I seem? I seem? To them as a root out of a dry ground, I am in in work here at present so that I cannot rightly leave to go to [lon?] found this week will finish our work here at present for what I know and when I get employment I will preach the gospel until I be more at liberty.Bro Smith or Bro Whitehead will represent the church at Lancaster.I have nothing more particular to mention [thy off Bro Headlock to them, I wish him to come and see me at Churchtown and stop a few days with us if he can have an appointment, if not to send word if he has seen my parents at Rothesay.My kind affection glows in my breast to you and our prophet, and also the rest of the Saints that are faithful they shall have my [favour?] here upon earth, or in heaven above. The Lord help you. Yours in the E. lc Robert McBride. Oct 5th 1840[footnoteRef:6] [6: ]

His work and family commitments appear to have limited Elder McBrides ability to serve in Lancaster, nonetheless he served faithfully in the Churchtown branch, near Southport, where he and his family lived for a number of years prior to their emigration.

Elder McBride had connections to the various early church leaders, in December 1840, he received the following letter from Apostle Heber C. Kimball;

London, December 17, 1840

Dear Brother Robert in Christ and to all the Saint in Churchtown and Southport:

Greetings, and may God bless you wit peace, love, joy long life and the good things in this life and in that which is to come, and I say unto you all if you will be faithful and keep the commandments of God you shall go to that land before long and I shall see you there [in America] and eat and drink with you and when this time comes to pass then you will know that I told you these things. Now, my dear brothers and sisters, let your hearts be comforted, for all things will work for good for them that love the Lord and keep his commandments. I would say one word to Alice for her comfort, be of good cheer for the time will come when your loss will be made up, for you will have your little one in the next world. You say it has got through with its troubles. When you begin to see what is coming in the world you will rejoice. I have lost two, Sister McBride has lost two.1 We know how to sympathize with you. Be of good cheer, for all things will go good with you in the end.

I received your letter this morning. Was glad to hear from you. It was written part by you and part by An.[Margaret Ann?] McBride.2

I feel glad to hear of the prosperity of the work in that part. I say Brother, roll it on till thou hast gathered out thy people and prepared them for thine own use that thy servant may see them crowned in the Celestial world in the presence of the Father and son where we can see each other face to face, where death mourning, sorrow, pain will be swept away for Christs sake, Amen.

The work is going on steady here in the great city. I have baptized five since I came here, Elder Woodruff baptized four before I came. I baptized four last evening. There are others hanging by the gills that will come in soon. The only way is to have patience with the generation. If we were merciful with them the Lord will be merciful with us, for he says as we measure to them it shall be measured to us again, so let us do good the rest of our days, for this is the law, this is what the Lord has placed us on this earth for, to do all the good we can to each other. You say you have the gift of tongues, then I am glad, but I wish to give you some counsel, that is, not to speak before the world but it is for the edifying of the Church. When you speak let is be when the Church is together, as part of it; when there is an elder and a priest present; and open your meeting with prayer then all things will be in order and the devil will not have power over you. All the meetings are to be led by the Elders as they are led by the Holy Ghost; it is the Priesthood that governs the Church and not the tongues. You see the I have much love for you and that all things may be right before God. I have had some experience in these things. If all things are done right at first and do not have to undo what we have done. I know you want to do right and this is the reason I want to give you counsel. Pray for the gift of wisdom. The Lord is pouring out his spirit on all the churches. The work is spreading in all parts of this land, not only here but in the land of America. On the third day of October the Church held a conference that continued for three days. There were five thousand people. There were so many baptized there were ten elders in the river baptizing at once. Such a time has not been known since Christs day. The glory of God shone upon them The Church is growing through England, Scotland and Ireland. The work will be great and powerful in these places. Great and terrible trouble is coming to the inhabitants of America, that one year will bring much of it to pass. Read this epistle to the Church and not to the world. You know that the Prophet Joseph told us of the Nephites and that Moroni came with the plates that contain the Book of Mormon. Speaking of your situation and of the work in Lancaster If you are in a situation to go to America, you go. It is not wisdom to go without your circumstances will admit (permit), but you know your own situation. When you go there let them support you, if they will not, learn them, you know the labor is worthy of the hire. Go ahead and the way will be open for you. And it is your privilege to go when you can. I must close. Elder Young only stayed a little more than a week. He has gone to Hirilpond Shire. I didnt expect to stay here when I came but the spirit said it was wisdom for me to stop and the brethren thought it best. Elder Woodruff is here and sends his love to you all. Give my love to your wife, Brother John and his wife, Brother Laide and his wife and all the Saints for I have much care for you all. Please read this to the church. May God bless you forever. I need your prayers and you shall have mine. Give my love to Mother Dickerson. When you receive this please write. I remain you brother in Christ.

(to Robert McBride) H.C. Kimball[footnoteRef:7] [7: ]

The first mention of the Lancaster branch as an organised unit comes from a meeting held on 15 May 1842.[footnoteRef:8] [8: ]

In 1846, Elder Oliver Boardman Huntingdon, a missionary serving in the British mission recorded an experience where Elder John Taylor visited him in his lodgings, followed by a short discussion, after which John Taylor went to Lancaster before later returning to Liverpool.[footnoteRef:9] Later Elder Huntingdon records how on one occasion whilst heading to visit the Kendal, Holme, and Lancaster branches, the train he was on did not stop at Lancaster and went straight to Kendal, a place which he described as a very rough looking town.[footnoteRef:10] [9: Diary of Oliver Boardman Huntingdon Book 5 (1846-1847), pp. 31-32.] [10: Ibid, pp. 64-65.]

Oliver Boardman Huntingdon, later in life, Unknown.Later Elder Huntingdon did succeed in making it to Lancaster, and described some of the experiences in his diary. to my surprise, in stepped Bro. Wm Wignal from Preston, into the same carriage I was in, when there was a dozen others he might have got into as well. He was going near to Holme and when we got to Lancaster I persuaded him to go with me to Holme and spend the Sabbath. We searched for Brethren in Lancaster but found none, so we walked on, 13 miles to Holme, where I found the Saints in a bad condition; low and dull spirited; had no meetings for want of being rebaptized. The Presiding Elder Thomas Beck was of little energy and force, while his wife ruled him, and others contended as they would with one another.[footnoteRef:11] [11: Diary of Oliver Boardman Huntingdon Book 7 (1847), p. 13.]

Tuesday July 15th I returned to Holme and preached in the evening and comforted the Saints much, and they were very fond of me there saying that no Elder had ever been there and done as much good as I had and none they loved so well, but now they had to take the parting hard, and early Wednesday morning I started and walked 13 miles to Lancaster where I got dinner with a Brother Robert Young who was living in tally and after eating he went with me to get an order from a County justice, which when presented to the keeper of the Castle would take me all through it, but none of the justices were at home and I had but little time to spend, so I contented myself with walking twice around it and seeing all there was on the outside to be seen. I think it covered 3 or 4 acres of land and all of solid stone, or made nearly solid by cement. It was truly an interesting & romantic scene to me, and at one side close by side of the wall was a pond of water surrounded with trees -------------- That night Bro. Jacobs & I had a good meeting at John Newshams.[footnoteRef:12] [12: Ibid, pp. 64-65.]

In the General Conference of the Church held in the Music Hall, Liverpool, on the 6th April 1844, it was reported that the Preston Conference was represented by Elder John Banks, and included the units of Preston, Lancaster, Kendal, Brigsteer, Holme, Heskin, Hunters Hill, Euxton, Leyland, Southport, and Longton; comprises 594 members, 1 high priest, 16 elders, 23 priests, 17 teachers, 4 deacons. Baptized since last general conference 21.[footnoteRef:13] [13: Millennial Star, Vol. 4, No. 12 (April, 1844), p. 195.]

In the General Conference meeting held at the Hall of Science, Manchester, on 6th April 1845, it was reported that the Preston Conference was represented by Elder Leonard Hardy, including 10 branches, viz., Preston, Lancaster, Kendal, Brigsteer, Holme, Heskin, Hunters Hill, Euxton, Leyland, Southport, and Longton, including 505 members, 16 elders, 24 priests, 15 teachers, 4 deacons; baptized since last general conference, 21.[footnoteRef:14] [14: Millennial Star, Vol. 5, No. 11 (April 1845), p. 166.]

The branch then sadly disappears from the records of the Church during the late 1840s.

Elder James L. Bunting, Unknown1850s-1880sThere was no recorded LDS presence in the 1851 Census of Religious Worship. A newspaper article does record an Anti-Mormon lecture in Holme in 1852, with members of the Church being in attendance.

The next reference to Lancaster isnt until 1880, when Elder James Lovett Bunting visited President L.J. Nuttalls family in Lancaster on Thursday 29th January 1880. They lived on Church Street in Lancaster and were President Nuttalls cousins. L.J. Nuttall was a prominent member of the Church and served as personal secretary to Presidents of the Church. After touring the Asylum, they returned to the Dawsons (President L.J. Nuttalls family), and were treated quite coldly. She had secured them some accommodation at the White Heart, but the family, who were Catholics, had kept the daughters in the back, afraid of letting them make acquaintance with the missionaries.[footnoteRef:15] [15: Diary of James Lovett Bunting, Vol. 3 (1879), pp. 77-78. James Bunting was an English convert to the Church, and had been born on 5 October 1832 in Attleborough, Norfolk, he later emigrated to the U.S. and arrived in Utah on 21 June 1858. Bunting served a mission as an older man, and left his family in the U.S. whilst he did. His family were staunch Wesleyan Methodists and opposed him following his decision to join the church. He later served a second mission for the Church in England in 1893. ]

In March, Elder Bunting returned again to Lancaster and visited with President Nuttalls relatives. He visited a seed store on Market Street that was run by Mr and Mrs Nelson, who were President Nuttalls uncle and aunt. He found the Aunt to be in very bad health and was a cripple.[footnoteRef:16] [16: Ibid, p. 124.]

President Leonard John Nuttall, UnknownLater, in March of 1880, Elder Bunting visited President Nuttalls family again, to find them in much better health. They also visited John and Chs. Pyes, with whom they also had dinner. They talked with a John Kew about the signs of the time and the Latter-day work. They were invited to come again and he left them some tracts. They visited Mrs Maggie Pye, and her daughter, at the Kings Head, Chapel Street, Lancaster. Elder Bunting also visited President Nuttalls relatives who were in the Asylum, including a Mr and Mrs Standen. He had a letter from President Nuttall which he read to all of the family members he visited. Elder Bunting visited a number of other individuals around Lancaster, and left a positive impression on President Nuttalls family.[footnoteRef:17] [17: Ibid, pp. 131-133.]

1880s-1899

In the 27th August 1883 edition of the Millennial Star, it was reported by Elder Henry Leyland that Since you went on the Continent, President W.F. Smith and I went to the north end of our District, around by Lancaster and Barrow-in-Furness, and have opened that part of the mission again. Elder Druce and I (after President Smith had left me) found some stray sheep who had been looking for an Elder from Utah for several years, and had found none until we came, and through our holding open air meetings they happened to hear of us, as the whole country seemed to be awakened after we had been there a few days. Many up there are willing to listen to us, and seem to be favourably impressed towards us. Several of the reverend divines came to oppose us, and even threatened us, and the Sunday before we came away they challenged me to a public discussion. I accepted, and they notified the public there and then that they would furnish the hall, come and make the arrangements with me, and then let them know when and where it was to come off. The next day we took a stroll into the country, to visit other places and find some Saints and relatives of mine whom we had heard of. We held meetings at Askham, where we found a good old faithful sister and some of her sons, and some relatives of mine, who treated us very kindly and gave a standing invitation for the Elders to call upon them.[footnoteRef:18] [18: Millennial Star, Vol. 45, No. 35 (27 August 1883), pp. 557-558.]

The next reference to Lancaster came in the form of a letter in the Millennial Star dated 2 October 1884, Elder John W. Thornley wrote as follows;

On the morning of Sept. 5th, I left the town of Preston and walked to Lancaster, 21 miles, where I met Brother L. J. Nuttall, Jun., who had preceded me on business. We directly took our stand in the market place, and raised our warning voices to the people for the space of half an hour, when we were compelled to desist by a minstrel troupe taking their stand close by and robbing us of our listeners. The following day we started for the northern towns, viz.: Carnforth, Bowness, Dalton-in-Furness, Barrow-in-Furness, and intermediate places, holding meetings when opportunity was afforded.[footnoteRef:19] [19: Millennial Star, Vol. 46, No. 42 (20 October 1884), p. 668. ]

Later, in a letter in the Millennial Star dated 3 June 1885 from the now President John W. Thornley of the Liverpool Conference, who described some of the conditions of the local area;

I have been thinking that a few lines from here would not be out of place, in order to let the readers of the Star see how the good work of the Lord is progressing in this part of his vineyard. As may be known to some, the teaching of the Gospel, for many years past, has been little pursued in this neighbourhood, inasmuch that many of the people here had never seen an Elder or heard him speak. There being several towns, each with a population of from 25,000 to 60,000 people in them, I thought it prudent from advice given by our worthy President of the Mission to break up new fields of labor and sound the Gospel message in the ears of those who had never yet heard it. Last evening, on Lancaster Market, we had more indifference shown us; nevertheless, we had a good meeting, and at the close, one local preacher, of the Primitive Methodists, walked with us down the street to the river bridge, where another of his colleagues joined him. We were reasoning with them until eleven oclock, when they gave us their address for us to call the following evening, that they might hear more of our teachings, as they were not so sure of being saved, when they got through talking, as they were in the beginning. I find there are a great many who desire to investigate. I know not whether they will have the courage that is required, to come forth and embrace such an unpopular doctrine as it always was and always will be, until our Lord and Savior shall be revealed from heaven, with His mighty angels, taking vengeance on them that know not God and that obey not the Gospel of our Lord Jesus Christ; when He will reign as King of kings and Lord of lords; when everything that offends Him shall be cut off. I feel there is good to be done in this part; the Elders are buoyant and energetic, and will sow the Gospel seed and leave the increase unto God.[footnoteRef:20] [20: Millennial Star, Vol. 47, No. 25 (22 June 1885), pp. 397-398.]

It was on Thursday 4th April 1895, Elders Gerrard and Romney were assigned to the Lancaster District.[footnoteRef:21] [21: Liverpool Conference Lib Book #5249:61.]

On Thursday 5th November 1896, it was reported at a council meeting by Elder Parker that the Lancaster District was a new district, and that a great work might be performed there. There were some very earnest investigators there.[footnoteRef:22] [22: Liverpool Conference Lib Book #5250: 36.]

On Sunday 7th February 1897, it was reported that Heber T. Parker, and Benjamin McCleery were assigned to the Lancaster District.[footnoteRef:23] [23: Liverpool Conference Lib Book #5250:51.]

On Sunday 25th April 1897 edition of the Millennial Star, it was reported that On Sunday April 25 1897, a special meeting of the Latter-day Saints was held in Lancaster, situated in the Liverpool Conference District. During the preceding week the President of the conference Elder J W Grace and a number of the traveling elders went there and distributed tracts and hand bills through the town and advertised the meeting through the newspapers and by having large bills posted in prominent places Brother J. H. Riley the only member of the church in Lancaster also gave his hearty assistance in arousing interest in the meeting the most commodious public hall in the place was secured for the occasion and at the time appointed there was quite a large and very respectable appearing audience assembled the presidency of the mission attended and took part in the services all who were present listened attentively to the remarks made and many expressed their appreciation of what was said during their brief sojourn in Lancaster several of the elders were kindly entertained by strangers who were friendly disposed and who took special pains to make their visit agreeable and pleasant.[footnoteRef:24] [24: Millennial Star, Vol. 59, No. 17(29 April 1897), p. 265.]

In the 23rd March 1899 edition of the Millennial Star, it was reported that On 28th February 1899, William Riley, aged 1, died in Lancaster. William was the son of J.H. and Margarette Riley.[footnoteRef:25] [25: ]

In the 1st June 1899 edition of the Millennial Star, it was reported by President Merrill of the Liverpool Conference that No doubt, the many letters of similar character to this, which come from the various presidents, will lead you to believe that the field is white already for harvest. In imagination I hear you give the same admonition as did our Savior in His day, Pray ye therefore the Lord of the harvest to send more laborers into the vineyard.

Not long ago, I was up at Lancaster and baptized seven into the church. While there I had the privilege of preaching on two evenings and from there now comes the cry, Come over and help us. There are members enough now to start a nice little branch with the prospects, judging from letters I receive from those who are investigating, of more being baptized in the near future. It is my great desire to place two Elders in that city, and there establish a branch of the Church, and yet with the present very limited number of Elders in this conference, I hardly know from which field to get them.[footnoteRef:26] [26: ]

In the 3rd July 1899 edition of the Millennial Star, it was recorded that We extract the following from the letter of a young German lady, lately baptized in Accrington and now living in Dublin, written to a friend in Lancaster:

From what I see in the Standard, I just wish I could have a month with you in these times of opposition, I could let them know that I am not ashamed of being a Mormon or even a fool for Christs sake. I hope the brethren will be strengthened from on high, with power and influence over those who will listen to them, for I do long to see more souls brought out of darkness into light; I can only pray for you at present, but as for myself I do rejoice with you because I have found the ground on which my souls anchor may remain, for I have got joy and peace within me.[footnoteRef:27] [27: Millennial Star, Vol. 61, No. 28 (13 July 1899), p. 439.]

The Lancaster branch was again organised on 13 September 1899.[footnoteRef:28] [28: Church History Archive]

James Elmer Taylor served as the Branch President of Lancaster, presumably from its formation, before being released at the end of his mission in 1900. A biographical extract describes him and his life as follows; TAYLOR, James Elmer, Bishop of the Levan Ward (Juab Stake), Juab county, Utah, was born Feb. 20, 1864, at Springville, Utah county, Utah, the son of Elmer Taylor and Wealthy Ann Spafford. He was raised in Levan and educated in Juab and Levan and the B. Y. U. at Provo. He was baptized in 1872, by Eric Petersen, ordained an Elder about 1885 and a Seventy in 1895 by B. H. Roberts. In 1895-1896 he filled a mission to Great Britain, laboring in the Liverpool conference. In 1898-1900 he filled another mission to Great Britain, during which he presided over the Lancaster branch of the Liverpool conference. He served as Ward clerk at Juab ten years, and later, in Levan, he acted as assistant superintendent of Sunday school and president of the Y. M. M. I. A. After removing to Levan he became an active worker in that Ward, and in 1902 (Jan. 12th) he was ordained a High Priest and Bishop by George Teasdale and set apart to preside over the Levan Ward. Bishop Taylor has filled many positions of honor and responsibility in the interest of his fellow-citizens. Thus he served one term as a county commissioner and ten years on the school board of Juab county. He also acted as constable in the Juab precinct two years. In 1885 (Nov. 12th) he married Almira Ollerton (daughter of Seth Ollerton and May Ann Newman), who was born April 7, 1868, in Parowan, Iron county, Utah. This marriage has been blessed with eight children, namely, Ann M., Joel E., Vinnie J., Frank S., Mary J., James Orlando, Wealthy Eva and Olive. Farming and mercantile business are the Bishop's main avocations. Bishop Taylor has already presided over the Levan Ward for nearly eighteen years, and during that time, has taken a leading part in building a meeting house, a modern school building, a Relief Society building, and at the present time a $15,000 amusement hall is being erected in Levan.[footnoteRef:29] [29: Andrew Jenson, LDS Biographical Encyclopedia Vol. 3 (1920, Salt Lake City, Utah), pp. 537-538.]

In the 11th January 1900 edition of the Millennial Star, it was reported that J.E. Taylor and J.H. Bodily were assigned to labour in Lancaster as missionaries.[footnoteRef:30] [30: Millennial Star, Vol. 62, No. 2 (11 January 1900), p. 26.]

In the 21st May 1901 edition of the Millennial Star, it was reported that L. I. Jenkins and H. L. Rigby were assigned as travelling elders in the Lancaster district.[footnoteRef:31] [31: Millennial Star, Vol. 63, No. 21 (21 May 1901), p. 348.]

In the 10th October 1901 edition of the Millennial Star, Liverpool Conference President, William J. Facer, gave a report of the conference and mentioned that We baptized six into the Church at Lancaster.[footnoteRef:32] [32: Millennial Star, Vol. 63, No. 41 (10 October 1901), p. 668.]

In the 28th November 1901 edition of the Millennial Star, Heber C. Parker, and Oscar T. White were sustained as Elders assigned to labour in the Lancaster district.[footnoteRef:33] [33: Millennial Star, Vol. 63, No. 48 (28 November 1901), p. 781. ]

In the 14th August 1902 edition of the Millennial Star, it was reported that the Lancaster Observer gives a pleasant account of the picnic given last week under the direction of the Mutual Improvement association of the Lancaster branch.[footnoteRef:34] [34: Millennial Star, Vol. 64, No. 33 (14 August 1902), p. 521.]

On Monday 25th May 1903, all of the Elders in the Liverpool conference had their photograph taken, it was reported that James F. Sheffield and James S. Robson were missionaries residing in Carnforth.[footnoteRef:35] [35: Liverpool Conference Lib Book #5251:9.]

On Wednesday 13th January 1903, the Liverpool Conference was reported as having the following branches; Barrow-in-Furness, Burnley, Chorley, Great Harwood, Lancaster, Liverpool, Nelson, Rawtenstall, and Wigan.[footnoteRef:36] [36: Liverpool Conference Lib Book #5251:32.]

On March 19th 1903, Tamer and Hannah Gunson from Morecambe set sail for America with a company of saints and Elders on S. S. Canada.[footnoteRef:37] [37: Liverpool Conference Lib Book #5251:5.]

On Monday 25th May 1903, James F. Sheffield, and James S. Robson were reported to be stationed in Carnforth.[footnoteRef:38] [38: Liverpool Conference Lib Book #5251:9.]

On Saturday 27th June 1903, it was reported that Elder Elias W. Crane was appointed to labor in the Lancaster District without purse or scrip.[footnoteRef:39] [39: Liverpool Conference Lib Book #5251:11.]

On Saturday 11th July 1903, it was reported that Elder Elias W, Crane had entered upon his labors travelling without purse or scrip, and felt encouraged by prospect before him. Elder Robson was transferred from Lancaster Branch to Rawtenstall Branch.[footnoteRef:40] [40: Liverpool Conference Lib Book #3141:32.]

On Saturday 29th August 1903, it was reported that Elder Brinton was appointed to Lancaster with Elder Crane, as it would work a hardship on the saints of that branch to labor during winter months without purse or scrip.[footnoteRef:41] [41: Liverpool Conference Lib Book #5251:17.]

On the 29th October 1903, the paddle steamboat, Columbus, departed from Lancaster, on board the ship was a company of LDS emigrants and returning missionaries. Included within this group was John H. Riley, and his family, who were from Lancaster. The ship arrived in Boston, Massachusetts, U.S.A. [footnoteRef:42] [42: Mormon Migration, available at: http://mormonmigration.lib.byu.edu/Search/showDetails/db:MM_Europe/t:voyage/id:146/keywords:Lancaster, accessed: 19 December 2015.]

On Wednesday 13th January 1904, it was reported that the Liverpool Conference was divided into nine branches as follows; Barrow, Burnley, Chorley, Great Harwood, Lancaster, Liverpool, Nelson, Rawtenstall, and Wigan.[footnoteRef:43] [43: Liverpool Conference Lib Book #5251:32.]

In the 15th September 1904 edition of the Millennial Star, it was reported that President Joseph H. Brinton reports eight baptisms, September 4th, in the Lancaster branch of the Liverpool conference. There are many investigators and prospects are bright.[footnoteRef:44] [44: Millennial Star, Vol. 66, No. 37 (15 September 1904), p. 587.]

In the 19th October 1905 edition of the Millennial Star, it was reported that Monday night Elders Bradshaw, Midgley, and I held a successful street meeting on the Market Square, Preston, and had about two hundred attentive listeners. We feel quite encouraged in our labors, and expect to have baptismal services in Blackburn and Lancaster in the near future.[footnoteRef:45] [45: Millennial Star, Vol. 67, No. 42 (19 October 1905), p. 668.]

In the 16th November 1905 edition of the Millennial Star, it was reported that Baptisms at Lancaster. At the Corporation Baths, Lancaster, November 13th, 1905, three persons were baptized into the Church, Elder W. S. Willes officiating. The Elders report bright prospects in Lancaster as a number are earnestly investigating the Gospel, and they are also making many friends.[footnoteRef:46] [46: Millennial Star, Vol. 67, No. 46 (16 November 1905), p. 732.]

In the 7th June 1906 edition of the Millennial Star, it was reported that "We are also delighted to report that the work is prospering in Lancaster. On Saturday, May 19th, five persons were baptized in the Corporation Baths, Elder George Le Roy Rees officiating. They were confirmed the following day. A district meeting was held there on Sunday the 20th, and was well attended by Saints and investigators. We have every reason to feel encouraged in our work in that part of the Lord's vineyard.[footnoteRef:47] [47: Millennial Star, Vol. 68, No. 23 (7 June 1906), p. 363.]

On Saturday 3rd November 1906, it was reported that LeRoy Reese spoke favourably of the work in Lancaster.[footnoteRef:48] [48: Liverpool Conference Lib Book #5251:241.]

On Saturday 8th December 1906, it was reported that LeRoy Reese of Lancaster branch, in fair condition.[footnoteRef:49] [49: Liverpool Conference Lib Book #5251:246.]

On Saturday 2nd March 1907, a Priesthood meeting of the conference was held at Preston, it was reported that; Lancaster Elders Reese and Rynearson said they had many investigators.[footnoteRef:50] [50: Liverpool Conference Lib Book #5251:258.]

In the 21st March 1907 edition of the Millennial Star, it was reported that At Lancaster, on the 13th inst. [March], five converts were added to the Church. They were baptized in the Corporation baths by Elder Le Roy Reese.[footnoteRef:51] [51: Millennial Star, Vol. 69, No. 12 (21 March 1907), p. 191.]

On Wednesday 26th June 1907, it was reported that; Baptismal services were held in Preston when 4 souls were added to the church. Elder Reese performed the ordinance. Three were from Lancaster and one from Preston.[footnoteRef:52] [52: Liverpool Conference Lib Book #5251:268.]

In the 27th June 1907 edition of the Millennial Star, it was reported that On Wednesday, the 12th inst. [June], the Saints of the Lancaster branch, with their friends, held a most successful social. The party was given as a farewell to Elders Le Roy Rees and E. M. Rynearson, who were leaving for other fields of labor. The program rendered by a number of Saints and friends was enjoyed by all. Light refreshments were also served during the evening. Two large group photographs of the members of the branch were presented to the Elders as a token of the love and best wishes of all present.[footnoteRef:53] [53: Millennial Star, Vol. 69, No. 26 (27 June 1907), p. 413.]

On Saturday 19th October 1907, it was reported that; Baptismal service was held at Preston when three persons from Lancaster and two from Preston were baptised by Elder F. E. Wadsworth.[footnoteRef:54] [54: Liverpool Conference Lib Book #5251:278.]

In the 9th January 1908 edition of the Millennial Star, it was reported that A very successful and largely attended social was held in the Central Rooms, George Street, Lancaster, on Wednesday evening, January 1st, 1908, when prizes were awarded to the members of the intermediate department of the Sunday School, for punctual and regular attendance. Timely advice was given to the children by Elder Elbert H. Barlow, who also made the presentations. An interesting program was rendered, after which refreshments were served by the sisters. There were a number of people present who are not members of the Church, and they, together with the saints, expressed themselves as being highly pleased with the evening's entertainment.[footnoteRef:55] [55: Millennial Star, Vol. 70, No. 2 (9 January 1908), p. 28.]

Charles W. PenroseIn the 6 February 1908 edition of the Millennial Star, it was reported that On Sunday, February 2nd, special meetings were held at the Collegian Rooms, Gage Street, Lancaster, at 2:30 and 6:30 p.m. President Charles W. Penrose and Elders Edward M. Rynearson and L. Garrick were in attendance. The hall had been specially engaged for the occasion; large posters had been prepared and hand bills circulated announcing the meetings. In the afternoon about sixty persons, two-thirds -of them non-members of the Church, were present. Hymn leaflets were provided and were used by the assembly with good effect. After the opening exercises the sacrament was administered to the saints, and Elder L. Garrick addressed the congregation on the first principles of the gospel, gave an account of his conversion to them and his going to Utah after traveling over most parts of the globe, where he found the best people he had ever met with on the earth. President Penrose followed, expounding the principal doctrines of the Church and holding the congregation in close and earnest attention from beginning to end. In the evening about ninety persons were present, a very large preponderance of them not being Latter-day Saints. Elder Edward M. Rynearson explained in a forcible manner the faith of the saints, referring to the Bible, the Book of Mormon, and the Doctrine and Covenants in support of his remarks. President Penrose then delivered a discourse on the order and organization of the Church established by Jesus Christ and His Apostles, showing that there was a real Church built up by Christ, and the nature of its constitution, officers and doctrines. He dwelt upon the necessity of the birth of water and of the Spirit, showing that both were essential to salvation; depicted the falling away from that Church and Divine authority and the absence of it in Christendom and heathendom, and proclaimed the restoration of that authority and Church through the Prophet Joseph Smith, bearing strong testimony to the divinity of his mission, and the outpouring and manifestation of the Holy Spirit in these latter days. A profound impression was made upon the congregation, many of whom were thinking people of an intellectual and religious class, and most of them greatly enjoyed the meeting. Some fine solos were rendered by two young ladies, and the entire services were highly satisfactory and caused much talk in the town on Monday of a favorable character. The meetings at Lancaster are likely to bring forth much good fruit, and the saints there are greatly elated over the event.[footnoteRef:56] [56: Millennial Star, Vol. 70, No. 6 (6 February 1908), pp. 95-96.]

President Charles W. Penrose (front and centre) and British Missionaries, c. 1910, Unknown.In the 12th March 1908 edition of the Millennial Star, it was reported that We take pleasure in reporting a baptismal service held at the Lancaster Public Baths, February 26th, 1908. Elder F. E. Wadsworth spoke upon the principles of the gospel and exhorted the saints to prove true to the covenants they had made. Five converts were then baptized by Elder Roger W. Creer. Confirmations took place immediately after the baptisms.[footnoteRef:57] [57: Millennial Star, Vol. 70, No. 11 (12 March 1908), p. 175.]

In the 2nd April 1908 edition of the Millennial Star, it was reported that A baptismal service was held at the Cable Street Baths, Lancaster, on the 25th ult. About sixty saints and friends were present to witness the ceremony, which was performed by President Thomas S. Gregson. Seven persons received the ordinance of baptism, after which they were confirmed members of the Church of Christ.[footnoteRef:58] [58: Millennial Star, Vol. 70, No. 14 (2 April 1908), p. 220.]

In the 11th June 1908 edition of the Millennial Star, it was reported that On Sunday afternoon and evening last two special meetings were held in Lancaster (Liverpool conference). President Charles W. and Sister Romania B. Penrose, Elders William A. Morton, Kenneth R. Woolley, Garland Pace and Caleb E. Summerhays were in attendance. At the afternoon service President Penrose delivered an excellent discourse on "Salvation for the living and the dead," in which all present manifested a deep interest. "The divine authenticity of the Book of Mormon" was the subject of an interesting lecture given by Elder Morton in the evening. He was followed by President Penrose, who enlarged upon this subject, adding his testimony to that of Elder Morton that the Lord had revealed to him that the Book of Mormon is a divine record, and that Joseph Smith is a true and faithful prophet. There were quite a number of visitors present, and they, together with the saints, expressed much satisfaction with the meetings. Monday morning a goodly company of saints and friends, accompanied by the visiting brethren and sisters went on an outing picnic to Milnthorpe, the birthplace of President John Taylor, where a most enjoyable day was spent. In the afternoon the party hired a waggonette and drove to Heversham. Through the kindness of the sexton's wife, the visitors were given access to the church in which President Taylor was christened, and were also permitted to examine the church records in order to learn when the event took place. After a diligent search the following entry was found: "John Taylor, second son of James and Agnes Taylor, of Milnthorpe, born 1st November, 1808, baptized December 4th, 1808." Returning to Milnthorpe, refreshments were again served and an enjoyable impromptu program of songs, recitations and stories rendered. The day was delightfully fine, and a very pleasant time was enjoyed by all.[footnoteRef:59] [59: Millennial Star, Vol. 70, No. 24 (11 June 1908), pp. 381-382. ]

In the 13th August 1908 edition of the Millennial Star, it was reported that On August 3rd, another member was added to the Church in Lancaster. The ceremony was performed m Morecambe Bay by Elder Garland Pace. Another baptism was held in the Lancaster Public Baths, Friday, August 7th. President Crockett was present and addressed the assembly on the necessity of the sacred ordinance. Four converts were then baptized by Elder Kenneth R. Woolley, who afterwards spoke briefly on salvation for the dead.[footnoteRef:60] [60: Millennial Star, Vol. 70, No. 33 (13 August 1908), p. 526.]

In the 27th August 1908 edition of the Millennial Star, it was reported that A largely-attended meeting was held in Lancaster on Sunday evening last, commencing at 0:80. Elders Kenneth R. Woolley, Garland Pace, and William A. Morton, of the Liverpool office, were in attendance. The hall was crowded to its utmost capacity, a large number of strangers and investigators being present. Elder Woolley delivered an excellent discourse on "The Apostasy from the Primitive Christian Faith," and Elder Morton explained in a clear and impressive manner the first principles and ordinances of the gospel; told of the restoration of the gospel and bore testimony to the divinity of Joseph Smith's mission. There was an excellent spirit in the gathering, and a very profitable time was spent.[footnoteRef:61] [61: Millennial Star, Vol. 70, No. 35 (27 August 1908), p. 558]

In the 15th October 1908 edition of the Millennial Star, it was reported that The following account of a district meeting held in Lancaster, on Sunday the 4th inst., is furnished by President Edwin A. Crockett : "The Lancaster branch has been growing so rapidly that it became necessary to secure a larger meeting room, and we were successful in leasing the Victoria Hall, which is one of the best in Lancaster. The district meeting was the first meeting in the new hall. There were present Elders Charles T. Lesueur, clerk of the conference, K. R. Wooley and Garland Pace, who have charge of the work there, Elder Benjamin R. Birchall of Accrington, and myself. The hall was crowded to its utmost capacity, about three hundred strangers being present besides the saints and friends, and the entire congregation manifested the deepest interest in the excellent, scholarly address on 'Mormonism,' which was delivered by Elder Birchall, who was for some time pastor of a Methodist Episcopal Church in Utah. President Crockett adds: "The elders' reports at the Priesthood meeting on the 3rd inst. were very encouraging. We expect to baptize thirty-two converts this month. The saints are united and the Relief Societies are doing good work."[footnoteRef:62] [62: Millennial Star, Vol. 70, No. 42 (15 October 1908), pp. 670-671.]

Lancaster Town Hall, Dalton Square, c. 1910 (Possible venue for the Victoria Hall).On Sunday 25th October 1908, there was a Liverpool Conference held at Preston. On Sunday, October 25th, 1908, at Preston, after the afternoon service of the Liverpool conference, a meeting of the Lancaster sisters was held in the Embee Hall. President and Sister Penrose, Elders Kenneth R. Woolley and Garland Pace being present. Sister Penrose explained the benefit and manner of organising a Relief Society, after which it was voted to organise a society of the Lancaster Branch. The officers were then chosen and presented by Elder Woolley and sustained by all present. They are as follows: Sister Rebecca Reid president, Isabella Bell 1st counsellor, Rose May Horn 2nd counsellor, Francis Moore secretary, Selina Martin treasurer. Sister Penrose then gave timely instructions along the line of their duty and explained to all the sisters the necessity of sustaining the officers by their faith and prayers, also of being united in their labors. An excellent spirit was enjoyed.[footnoteRef:63] At the same meeting it was reported that The conference assembled again at 2 p.m. Elder Kenneth R. Woolley reported the Lancaster branch to be in a very satisfactory condition, and the people there very favorable to the saints.[footnoteRef:64] In the same edition of the Millennial Star, it was reported that On Wednesday evening, October 7th, four members were added to the Lancaster branch of the Liverpool conference. Prior to their baptism, a brief service was held at the public baths, Lancaster, at which Elder Kenneth R, Woolley spoke on gospel principles and ordinances. The converts were baptized by Elder Garland Pace.[footnoteRef:65] [63: Millennial Star, Vol. 70, No. 44, (29 October 1908) p. 702.] [64: Millennial Star, Vol. 70, No. 44 (29 October 1908), p. 702.] [65: Millennial Star, Vol. 70, No. 44 (29 October 1908), p. 702.]

In the 19th November 1908 edition of the Millennial Star, it was reported that On Friday evening last, the 13th inst., a baptism was performed at the public baths, Lancaster (Liverpool conference), when two converts were initiated into the fold of Christ. The ordinance was administered by Elder Kenneth R. Woolley.[footnoteRef:66] [66: Millennial Star, Vol. 70, No. 47 (19 November 1908), p. 750.]

In the 3rd December 1908 edition of the Millennial Star, it was reported that On Thursday evening last the saints and friends of the Lancaster branch tendered a farewell social to Elder Kenneth R. Woolley and Sister Margaret McMurtry. President Edwin A. Crockett and several elders from other branches were also present. A program of vocal and instrumental music, recitations and short speeches, was presented and enjoyed by all present. Excellent refreshments were served. Elder Woolley was presented with a handsome traveling rug by the Lancaster saints, who sincerely regret his departure.[footnoteRef:67] [67: Millennial Star, Vol. 70, No. 49 (3 December 1908), p. 782.]

In the 11th February 1908 edition of the Millennial Star, it was reported that On Tuesday evening, February 2nd, 1909, a baptismal service was held at the Public Baths, Lancaster (Liverpool conference). Appropriate remarks were made by Elder George A. Parry and Brother H. Jowett. Two candidates were then baptized by Elder Garland Pace. They were confirmed immediately after.[footnoteRef:68] [68: Millennial Star, Vol. 71, No. 6 (11 February 1909), p. 93.]

In the 11th March 1909 edition of the Millennial Star, it was reported that Twenty Years Among the 'Mormons.'" An interesting lecture on the above subject was delivered by Elder William A. Morton before a large and appreciative audience in the Victoria Hall, Lancaster, on Sunday evening last. Elder Morton told how he became dissatisfied with the teachings of several of the sectarian churches, of his severing his connection with them, of his prayers to the Lord to guide him into truth, and how his prayers had been answered in his conversion to "Mormonism," in which he has found perfect satisfaction and rest for his soul. He explained the first principles of the faith of the saints, and recounted some of his experiences with the "Mormons" in Utah. An excellent spirit pervaded the meeting, and all present, both saints and strangers, expressed themselves as being deeply impressed with what they had heard.[footnoteRef:69] [69: Millennial Star, Vol. 71, No. 10 (11 March 1909), p. 158.]

In the 25th March 1909 edition of the Millennial Star, it was reported that The anniversary of the organization of the Relief Society by the Prophet Joseph Smith, March 17th, 1842, was duly celebrated by the various societies in this mission March 17th, 1909. A number of reports of the proceedings have been received, which were of the most pleasing character. Great interest was manifested by the sisters, aided in many cases by the elders, social entertainments were provided and the annual donation from each member received. The reports that have come to hand were from the following societies in the order named, viz.: Carlisle, Leicester, Liverpool, Lancaster, Preston, Sunderland, Dublin, Belfast, Norwich, Stratford, Bradford, Sheffield and South London.[footnoteRef:70] [70: Millennial Star, Vol. 71, No. 12 (25 March 1909), p. 100.]

In the 29th July 1909 edition of the Millennial Star, it was reported that On Wednesday evening, July 21st, a baptismal service was held in the Public Baths, Lancaster (Liverpool conference). Appropriate remarks were made by President E. H. Williams and Elder Vincent Bennion, after which four persons were led into the water by Elder Garland H. Pace.[footnoteRef:71] [71: Millennial Star, Vol. 71, No. 30 (29 July 1909), p. 470.]

Opening ceremony of the Public Baths and Wash Houses, Cable Street, Lancaster, England, 7 August 1863, Unknown."The present baths in Cable Street were presented to the town in 1863 by Samuel Gregson, at that time a member for the borough; he died in 1865. The baths were enlarged in 1894." To the inhabitants of his native town. Presented by Samuel Gregson, MP for Lancaster, 1863.[footnoteRef:72] [72: British History Online, Lancaster, (1914), available at: http://www.british-history.ac.uk/vch/lancs/vol8/pp33-48, accessed: 19 December 2015.]

In the 16th September 1909 edition of the Millennial Star, it was reported that At the Public Baths, Lancaster (Liverpool conference), Wednesday, September 15th, 1909, three persons were baptized, Elder Vincent Bennion officiating.[footnoteRef:73] [73: Millennial Star, Vol. 71, No. 37 (16 September 1909), p. 689.]

In the 21st October 1909 edition of the Millenial Star, it was reported that On Sunday, October 10th, a Harvest Festival was held in the Victoria Hall, Lancaster (Liverpool conference). The hall was well filled, a number of strangers being present. Elder Rushby O. Midgley, who was visiting from the Southport branch, and Elder George H. Lambert, gave spirited discourses which were appropriate for the occasion. The remarks were interspersed by a quartette, "Do what is right," rendered by Elders G. H. Lambert, R. C. Midgley, Brothers H. Jowett and B. Townson. Brother H. Jowett also sang, "We Plough the Fields." The hall was tastefully decorated with fruits, vegetables, and palms, part of which had been contributed by strangers. The fruit was all carried to the home of Brother Jowett where it was sold, the proceeds going to the Relief Society. A social was held at the home of Brother J. Dobson, where four large potato pies were sold, the funds going to the above-mentioned cause.[footnoteRef:74] [74: Millennial Star, Vol. 71, no. 42 (21 October 1909), p. 669.]

In the 3rd March 1910 edition of the Millennial Star, it was reported that Elders Lambert and Lindsay report a baptismal service in Lancaster (Liverpool conference), Tuesday night, February 22nd, 1910, at which seven persons were baptised, Elder George H. Lambert officiating.[footnoteRef:75] [75: Millennial Star, Vol. 72, No. 9 (3 March 1910), p. 144.]

In the 28th April 1910 edition of the Millennial Star, it was reported that One of the saints of Lancaster (Liverpool conference) writes: "The elders in the Lancaster branch are making a great many friends. On Sunday morning, April 17th, 1910, Elder George H. Lambert gave a lecture before the members of the Primrose Friends Adult School, which is run on undenominational lines. The subject was entitled, 'Christianity Anciently and Now,' and was handled in a very plain manner, taking up about twenty-five minutes. Discussion was allowed, and many questions were asked and answered. All who were present declared it to be the best Sunday morning they have had since the school was opened some six months ago, and expressed a desire that the elders would visit them often. We believe that much good can be done in this way. It was through the instrumentality of Elder Holmes Jowett who gave a paper on ' Inspiration,' the previous Sunday that we were asked to give our services. Arrangements are already being made for other lectures, and we hope that good may result from them.[footnoteRef:76] [76: Millennial Star, Vol. 72, No. 17 (28 April 1910), p. 270.]

In the 16th June 1910 edition of the Millennial Star, it was reported that On Saturday evening, May 28th, 1910, the saints and friends of the Lancaster and Morecambe branches (Liverpool conference) met at their new meeting hall, 85 Church Street, Lancaster, where a social was held in honor of Elder Vincent Bennion, who has been released to return to his home. Elder Bennion was the recipient of some nice presents. All enjoyed themselves and pronounced the affair a success. Elder Bennion labored in this district for ten months. His labors were much appreciated by his many friends.[footnoteRef:77] [77: Millennial Star, Vol. 72, No. 24 (16 June 1910), p. 382.]

In the 23rd June 1910 edition of the Millennial Star, it was reported that The elders of the Lancaster branch (Liverpool conference), wish it known that they hold services every Sunday evening at 6:30 in the Alhambra Buildings, Lancaster Street entrance, Morecambe.[footnoteRef:78] [78: Millennial Star, Vol. 72, No. 25 (23 June 1910), p. 396.]

In the 7th July 1910 edition of the Millennial Star, it was reported that The elders of the Liverpool conference and the saints of Lancaster, had a splendid two days' jollification on Monday and Tuesday of this week. On the 4th of July the elders met in the regular monthly Priesthood meeting at Lancasterinstead of Preston, the usual place and in the evening a social was held where a good, impromptu program was rendered, elders and saints contributing numbers, refreshments being served in excellent style by the sisters of the Relief Society. Good cheer was a feature of the evening. Next morning, three waggonettes were loaded to their capacity there were fully fifty in the company and a drive of about eighteen miles made to Milnthorpe, where is located the old church in which President John Taylor was christened. It was a most delightful drive. The scenery was entrancing, beautiful beyond our powers to even commence a description. Everyone was in good spirits, as the singing of songs and cracking of jokes joyfully testified. Arrived at Milnthorpe, all took "tea," which was served by those ministering angels, the sisters of the Relief Society. After "tea," all visited the church; then some played baseball in, a field in the neighborhood, some looked on and others went a mile farther up the road and visited the beautiful Leven's gardens. A misty rain began to fall about four o'clock and the company set out for home, making a short detour to visit the ancestral home of the illustrious Washingtons made particularly illustrious by the achievements of General George Washington. At seven o'clock the whole company was back safe and happy in Lancaster, and soon thereafter the elders and visitors had taken leave of their generous hosts and were on their various ways to their homes. The saints of Lancaster, and Elders Larsen and Crawford and Lambert, with Elder Lambert as Master of Ceremonies, are entitled to much praise for the truly fine time had during the two days. Elder S. Norman Lee and Sister Lydia S. Clawson and family, of Liverpool; Sister Taylor of Carlisle, and Elders H. B. Clawson and Horace Bond of Sheffield conference were among the visitors.[footnoteRef:79] [79: Millennial Star, Vol. 72, no. 27 (7 July 1910), pp. 430-431.]

In the 21st July 1910 edition of the Millennial Star, it was reported that The address of the Morecambe meeting place: Alhambra Palace, Lancashire Street entrance, Morecambe. This information is for the benefit of saints who may find themselves in Morecambeover Sunday.

In the 1 September 1910 edition of the Millennial Star, it was reported that The unmarried sisters of the Relief Society of the Lancaster branch (Liverpool conference), gave a social and potato-pie supper on Saturday. August 27th, 1910. A most enjoyable time was had by the saints and their friends, and the sum of sixteen shillings was realized, which was donated to the organ fund.[footnoteRef:80] [80: Millennial Star, Vol. 72, No. 35 (1 September 1910), p. 558. Note the modern equivalent would be around 73 in todays money.]

On 2nd April 1911 the decennial census was conducted in the United Kingdom. In Lancaster there were 4 Mormon Elders recorded; Pashby Midgeley, John Cameron, O. R. Card, and Clarence L. Shaw. At the time they were boarders living with Edith Simmonds and her daughter, Winifred Simmonds. The Simmonds were members of the Church.

Elder Alfred Parsons, From Utah, U.S.A, 8 November 1910 (Lancaster Castle/Shire Hall)

Elder O. R. Card in 1911, Unknown.

Elders O. R. Card, and Clarence Shaw, Lancaster, April 1911, Unknown.In the 25th May 1911 edition of the Millennial Star, the following letter was reprinted [In the midst of persecution, there is distinct encouragement in words like the following, which were sent to President Young of Liverpool conference the day after a crowd of clerical supporters tried to "rush" the meeting room at Lancaster.]

Lancaster, April 27th, 1911. Gentlemen,

I have read with shame and sorrow the report in today's Daily Dispatch of the disturbance made at your meeting-house last evening, and though 1 am not known to you and have no connection whatever with any denomination, I feel I must express my deep regret that any so-called religious people in this town should act as these men have done.

I had previously read some scandalous writings (of a Reverend) respecting your religious body, and could not help recalling Hood's lament:

"Alas! for the rarity,Of Christian charity,Under the sun."

You have every bit as much right to spread your faith and make converts to it as any other body has, and the persecution your people are now having to endure in this country shows me that the name "Christian England" is a misnomer (in some quarters). All these loud-shouting people who are raging against "Mormonism " to-day are near relatives of the Jews who crucified Jesus of Nazareth, and if He were here to-day He would not spare them any more than He spared the Pharisees of old. They know not what charity means, and they have none of the spirit of the carpenter's Son.

I have not given you my name or address, as I have already suffered enough in this benighted place for my opinions, and I desire peace, but I felt that I must tell you that there was at any rate one in Lancaster who altogether abhors and detests the at- tacks being made upon you by so-called Christians. If your cause be the truth it cannot fail; at any rate those who are raging against you are showing in all they do that they have not the Truth nor the Life nor the Light in them they are surely of their father the devil, for it is his works they do. So far as I can judge you are far nearer the truth than your persecutors and traducers, and as a stranger to you, but one who loves justice and fair play, I say from my heart, "God be with you and enable you to confound your enemies."

I am, respectfully, One who thinks with Paul that "the greatest of these is Charity."[footnoteRef:81] [81: Millennial Star, Vol. 73, No. 21 (25 May 1911), pp. 326-327.]

Dated 30th June 1911, Elder A. Swift received soon after receive a postcard

Dear Bro; Having been honourably released to return home, I sail from Liverpool per S.S. Lancastrie (?) on the 8th July. Should you desire to see me, or send aught to your people I will be at 295 on Friday afternoon. I remain as ever your bro, Elder E. Davis.

In the 20th July 1911 edition of the Millennial Star, it was reported that A baptismal service was held on July 12th, 1911, at Lancaster (Liverpool conference) when five persons were baptised in the River Lune, Elder Alfred Parsons officiating.[footnoteRef:82] [82: Millennial Star, Vol. 73, No. 29 (20 July 1911), p. 461.]

River Lune, St. Georges Quay, Lancaster, 1908, Unknown.

Elder Edmond, St. Marys Church, Lancaster, England, 25th November 1911, Unknown

Elder Edmond, St. Marys Church, Lancaster, England, 25th November 1911, Unknown.

Elders C. C. Edmonds, and O. R. Card, St. Marys Church, Lancaster, 26 November 1911. In the 8th February 1912 edition of the Millennial Star, it was reported that A farewell social was given at the Latter-day Saints' Mission Hall, Lancaster (Liverpool conference), on Wednesday evening, January 24th, 1912, in honor of Elder D. M. Campbell, who is returning to his home in Zion. An enjoyable program was rendered, the main feature being a comic sketch. The sisters of the Relief Society furnished refreshments for the occasion. The remainder of the evening was spent in games and social chat. During the evening Elder Campbell was presented with a beautifully bound volume of Shakespeare's works, and all present joined in wishing him God-speed on his homeward journey.[footnoteRef:83] [83: Millennial Star, Vol. 74, No. 6 (8 February 1912), p. 95.]

Elder D. M. Campbell, from Providence, Utah, Unknown.

In the 14th March 1912 edition of the Millennial Star, it was reported that A baptismal service was held at the Corporation Baths, Burnley (Liverpool conference), on Saturday, March 2nd, 1912, at which eight souls were initiated into the fold of Christ, three from the Lancaster branch, and five from Burnley. Elders Newtown R. Jackson and Alma J. Larkin officiated.[footnoteRef:84] [84: Millennial Star, Vol. 74, No. 11 (14 March 1912), p. 173.]

In the 16th May 1912 edition of the Millennial Star, it was reported that The sisters of the Relief Society at Lancaster (Liverpool conference), were happily surprised Monday evening, May 6th, 1912. After their regular meeting, they were invited into a large dining room, where Elders Wilford Reeder and Newton Jackson treated them to a very dainty luncheon. The sisters are to be complimented on their energetic spirit and the interest that is manifest in their organization. The elders feel to encourage them in their good work.[footnoteRef:85] [85: Millennial Star, Vol. 74, No. 20 (16 May 1912), p. 319.]

Elder Wilford Reeder, From Brigham City, Utah, Unknown.

Elder Newton R. Jackson, From Provo, Utah, Unknown.

Elder Newton R. Jackson, 12 April 1913, Arthur Clinton, Preston.

In the 26th December 1912 edition of the Millennial Star, the following article was submitted by a missionary serving in Lancaster very short time spent in the mission field is sufficient to prove to a Latter-day Saint missionary that people generally are not at all anxious to hear his message. This condition is quite surprising to him at first, for the statements which he makes seem to demand the most earnest investigation from all who hear them. If his claims be true, then the principles and ordinances of the gospel of Christ have in these days been restored in all of their primitive purity for the immediate benefit and ultimate salvation of mankind. The teachings of the Latter-day Saints are broad, deep, uplifting, and in perfect accord with the Bible. As such, they are surely worth consideration from everyone. Yet how rarely does a searcher come with unbiased mind and prayerful heart to seek to know of the doctrine, "whether it be of God," or whether we speak presumptuously. Our missionaries bear testimony to all the world of the divinity of the work, and of the great blessings which it has brought to them. Their lives are worthy of emulation; they have the highest regard for honesty, truth, morality, and all things praiseworthy. Still, they arouse only a listless curiosity, sceptical indifference, if not antipathy and persecution.

Unaccountable as this may seem, we find many examples of similar conditions both in past and present times. It has become well-nigh proverbial that many of the greatest men have not been appreciated or understood until after they have passed way. As Archibald Henderson says in his biography of George Meredith, "It is a neglected, rather than a forgotten, fact that the ideas prevailing at any particular period are of two distinct classes. On the one hand, there are the ideas which are in everybody's mind the clamant topics of popular discussion, wide dissemination and general acceptance. On the other hand, the really fertile and germinating ideas, which overleap the boundaries of the present and, being endowed with prophetic potency, herald and announce the future, are only known to a few, and are recognized by them as the ideas which the world must shortly be induced to ponder."

History presents many cases of scientists, artists and writers, who were ceaseless toilers in obscure poverty, each with his sincere message for the world and unwilling to abandon it to gain part in the wealth and popularity showered upon less scrupulous or earnest men. They have often been misunderstood, taunted, even martyred, for their unyielding love of truth.

If there be any class of men which more than another has suffered the calumny of the majority of mankind in every age, it is those who have come in the name of the Lord. "Take, my brethren, the prophets," counsels St. James, "for an example of suffering affliction, and of patience." We find the inspired seers of old passing unheeded or reviled and ridiculed, though they brought gracious warnings to the erring. Noah spent one hundred and twenty years in unavailing efforts to bring the people to a realization of the calamities awaiting the unrepentant. The children of Israel frequently displayed a spirit of rebellion against the commands of the Lord through Moses and others, although they were abundantly and manifestly blessed when obedient. The prophet Samuel was rejected by his people, who clamored for the rule of an earthly king, instead of the infallible leadership of a prophet of God. So on down through the ages, until we come to the time of the Savior Himself. Coming into the world with infinite love and mercy for all mankind, to live and die for their redemption, He passed through life in the main unrecognized, being understood only by a few. "Crucify him!" was the cry of those claiming to be the chosen people of God, and at their hands he was eventually slain. Then His disciples were also called upon to meet the opposition of the world, though the gospel which they proclaimed held out to all the most glorious hopes and blessings conceivable. In general, their wonderful gifts and promises proved to be " pearls before swine," for Jew and pagan alike did all in their power to crush the Church of Christ, that "sect every- where spoken against." About 300 A.D. a pillar was triumphantly raised to the honor, or dishonor, of that zealous persecutor, the Roman Emperor Diocletian, "for having everywhere abolished the superstition of Christ; for having extended the worship of the gods."

Instances might be multiplied, but all evidence points to the conclusion that many of the best people that ever lived have been misjudged and often bitterly opposed by the majority of their contemporaries. Especially has this been the case with those whom the Lord has called to bear direct and special messages whether timely warnings or principles of truth and salvation. This fact is worth consideration by those who wonder about the unpopularity of the Church to-day, for it plainly shows that general acceptance and favor are far from being tests of truth. Often we hear statements to the effect that the wide circulation and common belief of the vile stories in print concerning the "Mormon" religion and people are proof that such tales are re- liable. No greater fallacy can be maintained in fact, the frequent use made of the weapon of slander by the enemies of the Church proves nothing so much as that they lack the sword of truth and are consequently forced to resort to deceit and fiction.

Many who look back upon past events express surprise that such rough treatment should have been accorded the greatest bene- factors of man. "Why did not the people listen to Moses, to Christ, to the apostles? How stupid they were in those days not to see that Galileo, Columbus and Newton were right!" Ah, but are you not stopping your ears against those who are proclaiming the truth in these days. We look upon the past in perspective, we see the awful results of prejudice, and understand and appreciate, to a certain extent, the importance of the messages borne to the world by the great ones of ages that are gone. We are as tourists visiting the desolate battle-field long after the fray is over and calculating, undisturbed, just what the vanquished should have done to gain the victory. No noise, no smoke, nor bloody turmoil confuse our thoughts; we are able to make our decision calmly, judicially, with long-accumulated knowledge of the situation at our command. But appreciation of the really great truths of the present is not so easily had-. It can only come as we grow up to them by means of careful investigation and earnest prayer. Prejudice must be laid aside; we must open our minds to an unbiased consideration of the facts, be they pleasant or disagreeable. Otherwise the real truth will never be arrived at.

Under the name of "Mormonism" the principles and ordinances of the true gospel of Christ are being preached in all the world "as a witness unto all nations." That they are not commonly under- stood or accepted is a regrettable condition, but one that is to be expected. Blinded by prejudice, being turned from the truth unto fables, and misinformed concerning our teaching and practice, the greater number will be a long time in coming to a knowledge of the truth. But, according to promise, the kingdom of God has been established in these last days never to be thrown down, being destined to spread over the whole earth. Eventually, then, our message will be generally comprehended and received, though at present but comparatively few recognize its importance. It will finally overcome the powers of darkness, and the conviction of its truth will yet enter into the minds and hearts of all mankind. For it is "like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."

Lancaster. Hermon J. Wells.[footnoteRef:86] [86: Millennial Star, Vol. 74, No. 52 (26 December 1912), pp. 827-830.]

British Mission Missionaries, c. 1912-1913

Elder Hermon J. Well, From Salt Lake City, Utah, Unknown.

Elder R. J. Owen, From Midvale, Utah, in Lancaster, England, December 1912, Unknown.In the 2nd January 1913 edition of the Millennial Star, it was reported that On Wednesday, December 18th, 1912, a successful social was held at 85 Church Street, Lancaster, in honor of Elders Wilford Reeder and William H. Wheelwright, prior to their departure for home. A program of recitations and musical numbers was enjoyed and a beautiful linen tea cloth was presented to each of the elders in appreciation of their labors in the branch. Refreshments were served by the Relief Society, after which games were indulged in. All present seemed to have a pleasant time.[footnoteRef:87] [87: Millennial Star, Vol. 75, No. 1 (2 January 1913), p. 15.]

In the 26th June 1913 edition of the Millennial Star, it was reported that On Monday, June 2nd, 1913, a baptismal service was held at Lancaster (Liverpool conference), when four souls were added to the Church. Elder John F. Gunn, Jr., officiated.[footnoteRef:88] [88: Millennial Star, Vol. 75, No. 26 (26 June 1913), p. 415.]

In the 11th September 1913 edition of the Millennial Star, it was reported that A farewell social was held on Wednesday, September 3rd, 1913, at 85 Church Street, Lancaster (Liverpool conference), in honor of Brother John Bell, who is emigrating to Canada. It was fully enjoyed by all in attendance, and an appropriate token of esteem was presented to the departing brother.[footnoteRef:89] [89: Millennial Star, Vol. 75, No. 37 (11 September 1913), p. 591.]

In 2nd October 1913 edition of the Millennial Star, it was reported that A farewell social was held at 85 Church Street, Lancaster (Liverpool conference), on Wednesday, September 2fth, 1913, in honor of Elder John F. Gunn, Jr., who has been honorably released from his missionary labors to return to his home in Salt Lake City. A suitable program, including games, was the feature of the evening. An appreciated token of esteem was presented to him by the members of the branch.[footnoteRef:90] [90: Millennial Star, Vol. 75, No. 41 (2 October 1913), p. 655.]

In the 23rd October 1913 edition of the Millennial Star, it was reported that A farewell social was held at the Latter-day Saints' mission hall, Lancaster, on October 7th, 1913, in honor of Elder Leonard B. Nielsen, who has been transferred from the Liverpool to the Leeds conference. A suitable program, including games, was the feature of the evening.[footnoteRef:91] [91: Millennial Star, Vol. 75, No. 44 (23 October 1913), p. 704.]

Elder Leonard B. Nielson, From Provo, Utah, Unknown.In the 13th November 1913 edition of the Millennial Star, it was reported that A farewell social was held in the Latter-day Saints' Mission Hall, Lancaster (Liverpool conference), October 27th, 1913, in honor of Sister Elizabeth Bell and her daughter Florence, who are emigrating to Berlin, Ontario, Canada, to join Brother Bell, who is already there. An enjoyable program was rendered. An appreciated token of esteem was presented to the departing sisters by the Relief Society of the branch.[footnoteRef:92] [92: Millennial Star, Vol. 75, No. 47 (13 November 1913), pp. 751-752.]

In the 5th February 1914 edition of the Millennial Star, it was reported that On Wednesday evening, January 28th, 1914, a farewell social was held by the Lancaster branch (Liverpool conference), in honor of Elder Hermon J. Wells, who has been honorably released to return to his home. The program consisted of songs, recitations, and a short sketch, after which refreshments were served. A token of love and esteem was presented to him by the elders, saints and friends.[footnoteRef:93] [93: Millennial Star, Vol. 76, No. 6 (5 February 1914), p. 95.]

In his diary, Elder Niels Anderson writes on 29 January 1914 about the farewell social on the 28 January;

I might say that yesterday I came to Lancaster to Elder Wells social. They were all surprised to see me and when I got at the hall, they all made a rush for me, and nearly fell over themselves to get to me first. It made me feel good, just as tho I was at home, we had a nice program and a scetch, I sang the mission call and Shall I be forgotten, I slept at Sister Reids that night, Mr Reid said it seemed like home to see me, it sure made me feel fine to get off to the old invironment again and see the old saints again, I felt as tho my efforts had been appreciated by some in England. This morning I went over to the lodge and we all sat talking on various points of the gospel and after dinner we went to Morecombe to tract, while I was tracting I called on ister Hartly. The Josephites had been at her, and I had to set her right, I also sang her my song, we then went to Bro & Sister Lancasters for tea, and enjoyed the evening in singing songs and telling our experiences, they all told me of my improvement since I was there last, and complimented me on the way I got around the ooposition I hve been in contact with, we all walked home, another instance I must not forget was that while we were having prayers before going to bed, the cat climbed up on Presidents back and stood there with head and tail erect, and Labrum prayed for everybody and every thing for the longest time out, the whole scene brought to my mind a cartune [cartoon] I once saw, with the deacon praying with the cat on his back and the kids fighting which was to me typical of some real facts and was very humourous to me. I had all I could stomach, especially when Elder Labrum kept praying so long.[footnoteRef:94] [94: Diary of Niels J. Anderson (1913-1914), p. 20. ]

Saturday 30 May 1914Then came to Lancaster and joined Elder Camron in tracting an anti-Mormon play called The Mormon and his Wife, it all went off very quiet no trouble at all.

Sunday 31 May 1914Today all morning I went walking around with a stomach ache, till I had to keep on the move like a Hyena to keep concentrated at noon I felt a little better, I then went to Sunday School here in Lancaster and it seemed nice to see all my old friends again and I must say I felt a spirit of appreciation among all the saints for my visit, they all spoke of it as a real treat. Too make my visit typical we sang some of the old songs I used to teach them. We took our lunch to the hall with us, and at night meeting I spoke 50 minutes on Christs Winmoving (?) Fan, and the signs of the Time, and they all seemed to enjoy it very much, After meeting we went out and held a street meeting on the old market square, With Elder Camron and it was sure funny, After we sang Oh My Father, Elder Camron stood on the town hall steps, and spoke for a while, it was hard for him to hold his crowd as he was back away from them so far, and he had to talk so loud so when I started I got right down on the street and when I had a nice crowd around me, an old drunk came staggering into the middle of the circle, that was formed around me, there was a little dog barking at his heels and it made the crowd laugh, he then began to run against me, and then turn around to the people and try to mock me in affront and justice, I appealed to the crowd several times tot ake him away, but no one moved, till he fell on the street in front of me, they then took him away for a while, but I had hardly started well again, till he was back a doing the same thing, but this time when he went to lean against me and got hold of my legs, and the tail of my overcoat, and hung with it and with a death grip, till some one came and got him away, by this time I had an awful big crowd around, so it proved good in that way that I got a crowd, I then used the event as an illustration and gave them a good sermon on L, L, S, Character, and the restoration of the gospel, and put a few questions to them on the godhead, I had the sympathy of the crowd, and their attention, and the whole scene though made, may result in a lot of good in some honest souls heart, we then took tea with Sister Reid.

Monday 1 June 1914Today the first thing I did was to write a letter home. We then went and attended the Lancaster Sports in the Giant Axe Field, and they were sure good, this took up all the afternoon. The features were the foot races and especially the 2 mile one which was run very good, the bicycle races were also very good, and the athletic demonstrations were very good, and the police races and fireman races. After tea we went up to visit Mr Bowkin and family and spent a fine evening, Mrs Bowker had been to Settle and Ingleton, but got back at 9 oclock and just before I left, Mr Bowker acknowledged before Elder Camron that I had taught him a lot of things and what a warm feeling he had towards me, and that since we met he had defended the L. L. S. when ever he got a chance. We had supper with them, and they told me to be sure to bring my wife to see them when we got our chance, we left them feeling fine.

Tuesday 2 June 1914Today I stayed in and studied in the morning and also listened to Winnie Simmonds place the old pieces I used to enjoy. After dinner we went up to visit Spidels and Bateman. But they were not home, so we visited Dobsons, also Robbinsons, and I also called on a friend on Cable St. Mr Cocking, no. 42 that I had made up here tracting, she invited us in and told us how much she thought of the Elders of the L. D. S. We then came to Sister Reids and had tea, and spent the evening listening to Elder Camron talk about the stampedes in Dixie, and all the local transcations that even took place down there, all in all its been a day of visiting, and I suppose it has done its share of good.

Wednesday 3 June 1914Today the first thing we did was to visit Annie Spidel [Speidel] and Bateman and got Elder Camron acquainted with them, We then went to Bells and got an account of how they were departed, we then went to Morecombe and had dinner with Sister Lancaster, and Sister Needam also came in, we then spent a little while on the promenade and then I came to Lancaster as soon as I could, I then took the train for home

Tuesday 7 July 1914Today we got up early and went to Lancaster for Priesthood meeting and it was sure a ..? We all gave our own reports and then we had a few minutes admission, we then formed in a sort of a class and Elder Effertson then introduced a subject for us to debate, called the suffering world, and the justice of God. It was sure interesting. We all took part in the debate, I won out in both stands I took, one was that God was not omicient in the literal sense of the word, and the other was that suffering so pain was beneficial to the world. We had a social at night, after which I went and slept at Bells, they were sure tickled to see me, and treated me fine.

Wednesday 8 July 1914Today we all got up early and went to Beetham in wagonettes which was a pleasant ride, Elder Nielson, I and the four girls from Lancaster rode in one little cozy wagonette, and on the way back Elder Effertson took Nielsons place and we then had the same crowd to same buggy and we had a real foolish jolly time all the way home, we played ball while at Beetham, and the juniors won, I was umpire, we got back at 10 oclock at night, I omitted saying that all the saints took picknick, and we are it in a bowert we walked around to the fairy steps and all in all we sure enjoyed the day. A few investigators were with us.

Wednesday 30 December 1914Today the first thing I did was ride my bicycle up to see Winnie Simmonds, who was staying at her aunts on Accrington Road, they received me very nice, and showed me a good time. Note; Winnie Simmonds was a member from Lancaster, Elder Anderson had stayed at her home whilst serving there.

Tuesday 5 January 1915Today the first thing I did was to go down to the big rope factory to get some rope for my trunk. I also had a few last glances around town, soon after dinner, I took the train to Lancaster. I arrived there at give oclock, I found the Elders all well at Reids, they were very pleased to see me, Siser Neadom (?) was also there night we went up to Mr Bowkers to spend the evening. They were all home and very pleased to see me, we spent the evening in singing and taling on various subjects, especially on my missionary experiences. Mr Bowker practically acknowledged that Mormonism was true, it sure seemed like old times to be with them again. I have sure left a lasting impression with them. Mrs Bowker is like a real old mother. Mr Bowker said I had been the only one he has come across for many a year that he could converse with soul to soul he said it was a precious gift of God; he looks just like Emilys father did. I gave them my photo and they promised to send me theres.

Wednesday 6 January 1915Today