a progressive community — loving god, serving others...

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Here you will find an energized and inclusive community of people seeking God’s transforming presence. Grace St. Paul’s is a safe place to connect your spirit and your mind. Please join with us in experiencing Christ’s love in a diverse congregation that celebrates individual gifts. We invite you to take part in liturgies that are rich and innovative, in spiritual formation for all ages, and in action for social justice. We welcome you to share in this joyful journey! Welcome to A Progressive Community — Loving God, Serving Others, Journeying Together The Eighth Sunday after Pentecost Proper 10 • July 10, 2016

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Page 1: A Progressive Community — Loving God, Serving Others ...gsptucson.org/parish/bulletins/Bulletin-07-10-2016.pdf2016/07/10  · And YHWH said to me, “Amos, what do you see?” And

Here you will find an energized and inclusive community of people seeking God’s transforming

presence. Grace St. Paul’s is a safe place to connect your spirit and your mind. Please join with us in

experiencing Christ’s love in a diverse congregation that celebrates individual gifts. We invite you to

take part in liturgies that are rich and innovative, in spiritual formation for all ages, and in action for

social justice. We welcome you to share in this joyful journey!

Welcome to

A Progressive Community — Loving God, Serving Others, Journeying Together

The Eighth Sunday after Pentecost

Proper 10 • July 10, 2016

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2331 East Adams Street • Tucson, Arizona 85719Visit us on the web: www.gsptucson.org

Phone (520) 327-6857 • Fax (520) 327-1347Emergency Pastoral Care (520) 668-5727

Office Hours: Monday-Thursday 9 a.m.-4 p.m. • Friday 9 a.m.-noonThe Rev. Steve Keplinger: [email protected]

Aaron Bradley: [email protected] Wachter: [email protected]

Weekly WorshipSunday

7:45 a.m. – Communion Service10 a.m. – Communion Service

Tuesday

6 p.m. – Evening Prayer (1st Tuesdayof month includes Communion)

7 p.m. – Meditation Group

Wednesday

7 a.m. – Communion Service

Thursday

5:30 p.m. – Spirit Now Service

About Today’s Services

Altar Flowers & PlantsToday’s altar flowers are given to the glory of God and for the beauty of the worship service ! in memory of William E. (Bill) Bigglestone, by Kay Bigglestone.If you would like to dedicate flowers, please call the church office at 327-6857.

WELCOME HOMEThe people who are Grace St. Paul’s church are pleased you are here and welcome you. ! Regardless of your faith tradition, you are welcome to receive communion in this church.! Please join us for coffee and snacks after both the 7:45 a.m. and 10 a.m. services in McBride

Hall, across the breezeway from the church. First-time guests, please stop by the WelcomeTable in the Hall and pick up your special gift for being with us.

! Please fill out a yellow card located in the pew racks and give it to the friendly folks at theWelcome Table.

! Nursery care (for both services), Sunday School, and Youth Group are all located in the roomsbelow from the sanctuary:! Nursery care for children ages three and under is in the St. Teresa of Avila room.! Sunday School, preschool through 5th grade, is held concurrently with the 10 a.m. service.! Youth group, grades 6 through 12, meets in the St. Francis Room right after the 10:00

service. ! An usher or greeter would be pleased to show you to these areas.! Restrooms are located just outside the church building in the covered breezeway.We hope you will return many times and consider Grace St. Paul’s as your church home.

COVER ART: JESUS MAFA. The Good Samaritan, from Art in the Christian Tradition, a project of the Vanderbilt DivinityLibrary, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48381 [retrieved July 6, 2016].

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7:45 and 10 a.m. Communion ServicesThe Rev. Steve Kelsey, Celebrant

SACRED SPACEPlease respect those who seek time for quiet reflection before worship begins andwhile listening to the prelude. Your sanctuary is a sacred place for all to prepare forworship in meditation and prayer. We encourage you to socialize and greet others inthe foyer in the back of the church (the narthex) and in McBride Hall.

The Liturgy of the WordPlease remember to silence your electronic devices.

At 7:40 and 9:55, the church bell will be tolled.

Prelude Prelude on a Melody by Orlando Gibbons Healey Willan

Greeting and AnnouncementsThe church bell will be tolled.

Processional Hymn The church of Christ in every age The people may stand.

(Green) WLP No. 779 (7:45 a.m.: stanzas 1-3)

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Opening Acclamation (7:45 a.m.)The Opening Acclamation at 7:45 a.m. is adapted from The Book of Common Prayer.

Celebrant: Blessed be God: Father, Son, and Holy Spirit.People: And blessed be God’s kingdom, now and for ever. Amen.

Opening Acclamation (10 a.m.)The Opening Acclamation at 10 a.m. was written by Bruce Prewer, and posted on Bruce Prewer’s Home page.

Celebrant: Holy God of utmost compassion, we come to you this morning in the knowledgethat it is not we who chose Christ,

People: but Christ who chose us.Celebrant: We are not here because of our goodnessPeople: but because of Christ’s grace,Celebrant: We are not here to enlighten ourselves,People: but to allow Christ to enlighten us,Celebrant: We have not come to be entertainedPeople: but to worship God with heart, soul, mind and strength. Amen.

Gloria in Excelsis (7:45 a.m.)The Gloria in Excelsis is adapted from The Book of Common Prayer.

Glory to God in the highest,and peace to God’s people on earth.

Our God, heavenly King,almighty God and Father,

we worship you, we give you thanks,we praise you for your glory.

O Jesus Christ, only Son of the Father,Our God, Lamb of God,you take away the sin of the world: have mercy on us;you are seated at the right hand of the Father: receive our prayer.

For you alone are the Holy One,you alone are our God,you alone are the Most High,

Jesus Christ,with the Holy Spirit,in the glory of God the Father. Amen.

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Chant of Praise (10 a.m.)

The Collect of the Day (7:45 a.m.)The Collect of the Day at 7:45 a.m. is adapted from The Book of Common Prayer, p. 231.

Celebrant: May God be with you.People: And also with you.Celebrant: Let us pray.

Silence

Celebrant:O God, compassionately receive the prayers of your people who call upon you, and grant that theymay know and understand what things they ought to do, and also may have grace and powerfaithfully to accomplish them; through Jesus Christ, who lives and reigns with you and the HolySpirit, one God, now and for ever. Amen.

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The Collect of the Day (10 a.m.)The Collect of the Day at 10 a.m. was written by Rebeca Jiménez Yoder.

Posted on the website of the Toronto Catholic District School Board.

Celebrant: May God be with you.People: And also with you.Celebrant: Let us pray.

Silence

Celebrant:Loving God, give us the eyes of Jesus to see our neighbors and the strangers we meet. Teach uswhat it means to love the stranger as we love ourselves. Forgive us for our selfishness, for oursilence, for not caring enough for the strangers who come to our communities. Teach us to loveand care for the stranger the way you do. Amen.

We Proclaim and Respond to the Word of God

A Reading from Amos [7:7-17] Please be seated.

This is what YHWH God showed me:YHWH was standing beside a wall builtwith a plumb line, with a plumb line in

God’s hand. And YHWH said to me, “Amos,what do you see?” And I said, “A plumb line.”Then YHWH said, “See, I am setting a plumbline in the midst of my people Israel; I willnever again pass them by; the high places ofIsaac shall be made desolate, and thesanctuaries of Israel shall be laid waste, and Iwill rise against the house of Jeroboam with thesword.” Then Amaziah, the priest of Bethel,sent to King Jeroboam of Israel, saying, “Amoshas conspired against you in the very center ofthe house of Israel; the land is not able to bearall his words. For thus Amos has said,‘Jeroboam shall die by the sword, and Israelmust go into exile away from his land.’” AndAmaziah said to Amos, “O seer, go, flee away

to the land of Judah, earn your bread there, andprophesy there; but never again prophesy atBethel, for it is the king’s sanctuary, and it is atemple of the kingdom.” Then Amos answeredAmaziah, “I am no prophet, nor a prophet’sson; but I am a herdsman, and a dresser ofsycamore trees, and YHWH took me fromfollowing the flock, and YHWH said to me,‘Go, prophesy to my people Israel.’ Nowtherefore hear the word of YHWH. You say,‘Do not prophesy against Israel, and do notpreach against the house of Isaac.’ Thereforethus says YHWH: ‘Your wife shall become aprostitute in the city, and your sons and yourdaughters shall fall by the sword, and your landshall be parceled out by line; you yourself shalldie in an unclean land, and Israel shall surely gointo exile away from its land.’”

Reader: Hear what the Spirit is saying to God’s People.People: Thanks be to God.

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Psalm 82 The Psalm is read responsively by whole verse.

1 God stands among the leaders of the nations *and proclaims peace for the whole world:

2 Lead the nations in justice; *let there be no oppression.

3 Save the weak and the orphan; *defend the humble and needy.

4 Rescue the weak and the poor; *deliver them from the hand of the oppressor.

5 Unless you seek God, you know nothing: *you do not understand, you wander about in darkness,and the foundations of the world are shaken.

6 Now I say to you, You are mine, *all of you children of the Living God.

7 But you are mortal, and you will fall; *you will die like any other creature.

8 But justice and peace shall abide, *for all the earth belongs to the Holy One.

A Reading from Colossians [1:1-14] Read in Spanish.

Paul, an apostle of Christ Jesus by the willof God, and Timothy our brother,

To the saints and faithful brothers andsisters in Christ in Colossae:

Grace to you and peace from God our Father.

In our prayers for you we always thank God,the Father of our Lord Jesus Christ, for wehave heard of your faith in Christ Jesus and ofthe love that you have for all the saints,because of the hope laid up for you in heaven.You have heard of this hope before in the wordof the truth, the gospel that has come to you.Just as it is bearing fruit and growing in thewhole world, so it has been bearing fruit amongyourselves from the day you heard it and trulycomprehended the grace of God. This youlearned from Epaphras, our beloved fellowservant. He is a faithful minister of Christ on

your behalf, and he has made known to us yourlove in the Spirit. For this reason, since the daywe heard it, we have not ceased praying foryou and asking that you may be filled with theknowledge of God’s will in all spiritual wisdomand understanding, so that you may lead livesworthy of the Lord, fully pleasing to him, as youbear fruit in every good work and as you growin the knowledge of God. May you be madestrong with all the strength that comes from hisglorious power, and may you be prepared toendure everything with patience, while joyfullygiving thanks to the Father, who has enabledyou to share in the inheritance of the saints inthe light. He has rescued us from the power ofdarkness and transferred us into the kingdomof his beloved Son, in whom we haveredemption, the forgiveness of sins.

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Lector: Oiga lo que el Espíritu está diciendo al pueblo de Dios.Pueblo: Demos gracias a Dios.

Sequence Music The people may stand.

A Reading from the Holy Gospel [Luke 10:25-37]

Deacon: The Holy Gospel of our Savior Jesus Christ according to Luke.People: Glory to you, O Christ.

Just then a lawyer stood up to test Jesus.“Teacher,” he said, “what must I do toinherit eternal life?” He said to him, “Whatis written in the law? What do you read

there?” He answered, “You shall love the Lordyour God with all your heart, and with all yoursoul, and with all your strength, and with allyour mind; and your neighbor as yourself.” Andhe said to him, “You have given the rightanswer; do this, and you will live.” But wantingto justify himself, he asked Jesus, “And who ismy neighbor?” Jesus replied, “A man was goingdown from Jerusalem to Jericho, and fell intothe hands of robbers, who stripped him, beathim, and went away, leaving him half dead. Nowby chance a priest was going down that road;and when he saw him, he passed by on the

other side. So likewise a Levite, when he cameto the place and saw him, passed by on theother side. But a Samaritan while traveling camenear him; and when he saw him, he was movedwith pity. He went to him and bandaged hiswounds, having poured oil and wine on them.Then he put him on his own animal, broughthim to an inn, and took care of him. The nextday he took out two denarii, gave them to theinnkeeper, and said, ‘Take care of him; andwhen I come back, I will repay you whatevermore you spend.’ Which of these three, do youthink, was a neighbor to the man who fell intothe hands of the robbers?” He said, “The onewho showed him mercy.” Jesus said to him,“Go and do likewise.”

Deacon: The Gospel of Jesus Christ.People: Praise to you, O Christ.

The Sermon Please be seated.

Preacher: The Rev. Steve Kelsey

A period of silence follows the Sermon, marked with meditation bell.

The Nicene Creed (7:45 a.m.) The people may stand.

The Nicene Creed is a historical statement of faith used by the early Christian community to define orthodoxy.Please join us as you feel called.

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

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We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son]. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Filioque (Latin for “and the son”), the dogmatic formula expressing the double procession of the HolySpirit, was added to the Nicene Creed by the Western church.

Affirmation of the Samaritan (10 a.m.) (inspired by Luke 10: 25-37)The people may stand.

posted on the Faith and Unity Department of the Baptist Union of Great Britain.

God of love, give us a deep love for you, so that we can see the world as you see it, feel the compassion you feel, and be a people whose lives mediate your love to others.

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Open our eyes that we might see what the Good Samaritan saw. Grant us the insight to see the need in others, the wisdom to know what to do, and the will to do it.

And so we pray for all those, who in many and various ways, have been stripped, beaten and left for dead.

We pray for children who must grow up in the most awful of circumstances, especially for those starved of love, or food, or shelter or security. May they receive the future you want for them.

We pray for those we might cross the road to avoid. Who have been excluded socially because of their race, their financial status, or their history. May the dignity that is theirs be restored to them.

We pray for those whose need we would rather not face, because it requires action of us, those who suffer atrocities because of war, unjust trade rules, or oppressive governments. May the world receive a true picture of their suffering and the factors that cause it, that justice may be done.

Open our eyes, that we might not cross the road from human need. Give us a deep love for you, that we might see your love at work in this world, and that we might Go and do likewise. Amen.

Prayers of the People Parish intercessions are listed on page 25.

The Prayers of the People were adapted by The Rev. Claudia Heath from prayers written by Canon SusanneWatson Epting of New Song Episcopal Church in the diocese of Iowa.

Each prayer is read by a different member of the congregation. Please feel free to participate by readinga prayer.

Leader:

God of all that is good, in Scripture you give us your vision for the world. In love, you give us yourgrace. In wisdom, you give us each other. Through the vision of your Spirit we learn that your veryhope is that we be your presence, your power, and your Body in the world. For this, we give youthanks and, as one body, offer ourselves and each other as we pray.

We pray for every church in every place and for every community of faith throughout the worldwhere love is proclaimed as the core of our lives and our living.

(The people may add their own prayers silently or aloud.)

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*We pray for the people of South Sudan; Virginia Ames; Dee Arnaud; Toni Sue Brooks; Catherine & William Brown;Anagrethe Christensen; Alysha Collins; Jim & Rosemary DeCook; Jay Elliston; Carrie Marina and Shirley & BradleyFoerster; Peter Foley & Pia Cuneo; Phyllis Garver; Ann Grisel; Hugh Groves; Oma “Sam” Guard; Brenda Gustafson andthe family and friends of Gus Gustafson; Br. Chuck Hannan; Sara Heitshu; Joyce Henderson; Francesca Jarvis; Kent &Molly Johnson; Wendy Joy; Cricket Kelbaugh; Janet Kells; the family and friends of Jared Koltnow; Anagrace & DanMisenhimer; Nancy Moritz; Brenda Pentland; Bill & Heather Pentland; Danielle Phillips; Jane Pundt; Dorée Ramey;Robert Rosenberg; David Ruder; The Rev. Jack Smart; Susan Southwick; Ann M. Stephens; Marilyn Thompson; ElizabethTraficanti; Sr. Carol Willans; Catherine Penn Williams; Ed; Georgie; Jason; Lee; Marilyn; Melea; Patrick, Rita, and Rory;Sara; Helen Anderson; Clayton Gooden; Mildred Gregory; Sheila Haeger; Lori Kelly; Grace Millen; June Moritz; MaribelOrtiz; Jean Paige; Peggy Southwick; Amy; Ann; Arnie; Bill; CJ and her caregivers; Carmin; Deirdre, Isaiah, and Elijah; Greg;Jerry; Jerry & Rondy; Jessee; Jim; Jim; Joel; John; Karl; Matteo; Mike & Rainbow; Monica & Danitza; Nate; Nick & Emily;Penny; Phil; Ty; Yvonne.

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God who unites us all,People: Bless your holy people.

Leader:

God of Justice and Truth, we pray for our nation. Teach us humility, open our hearts to those whoare different, give us compassion and understanding, forgive us our sins, and restore us to health.May all of us learn from the relatedness of God how to live in love for each other. We give thanksfor the hundreds of Good Samaritans in West Virginia who have assisted those in need in theaftermath of devastating floods. We pray also for the work of the newly-formed Social ActionCommittee of Grace St. Paul’s.

(People add their own prayers silently or aloud.)

God who calls us to Justice and forgives us,People: Open our hearts to receive your truth.

Leader:

Help us reach out to the world, seeing the beauty of your gifts as well as the urgency of need inall we serve. Show us how to live so that we do not exploit your world or your people in it. Thisweek we pray for women and children in Australia, South Korea, India, and other countries, whererape continues to be used as a violent weapon.

(People may add their own prayers silently or out loud.)

God who makes power of powerlessness,People: Make us channels of justice and peace.

Leader:

We pray for those who suffer and for their caregivers and companions. Bless those in our midstwho are tired or hurting and those who trust us to pray for them. We pray for all on our prayerlist* as well as those we name now.

(The people add their own prayers silently or out loud.)

God who enfolds us in your own wounds,People: Open our hearts to know the healing power of your love.

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Leader:

We pray for those who have died, especially Jared Koltnow, Beverly Wright (Jared’s grandmother),Gus Gustafson, and Elie Wiesel. May we know the presence of that cloud of witnesses around usas we seek to be your people. Bless those who mourn and those who, in their grief, know the sureand certain promise of eternal life in you.

(People may add their own prayers silently or out loud.)

God of forever and from before time,People: We praise you for the wonder of eternal life.

Leader:

God of Joy and Companionship, we thank you for the blessings and surprises of life. This week wegive thanks for the Israel clown school bringing together Jewish and Muslim youngsters. May wecontinue to lead each other to even better ways to serve you and our neighbors.

(People may add their own prayers silently or out loud.)

God of all blessings,People: We give you heartfelt thanks and praise.

The Collect after the Prayers of the People is adapted from Nathan Nettleton’s “Short Preface,” posted on Acts of Faith.

Celebrant:

We thank you, God, for coming to us as a neighbor, a stranger, an immigrant, binding our woundsand carrying us to safety, so that we might love you with all our heart, soul, and mind, and welcomethe stranger, loving our neighbor as ourselves. Amen.

Confession of Sin (7:45 a.m.) The Confession of Sin is from The Book of Common Prayer.

Deacon: Let us confess our sins against God, our neighbors, and God’s creation.

All: Most merciful God,we confess that we have sinned against youin thought, word, and deed,by what we have done,and by what we have left undone.We have not loved you with our whole heart;we have not loved our neighbors as ourselves.We are truly sorry and we humbly repent.For the sake of your Son Jesus Christ,have mercy on us and forgive us;that we may delight in your will,and walk in your ways,to the glory of your Name. Amen.

Celebrant:

Almighty God have mercy on you, forgive you all your sins through Jesus Christ, strengthen youin all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

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Prayer of Confession (10 a.m.) (inspired by Luke 10: 25-37)Adapted from Thom Shuman, and posted on Lectionary Liturgies.

Deacon: They may not be beaten down or lying by the road,but there are people we pass by, Watching God.Some are family and friendswe take so much for grantedwe cannot see how we have strippedthem of our love and compassion.

People: Others are neighbors:who have been left half-dead by crushing work;who have fallen into the hands of despair;who have been abandoned by all thosewho walked on by them.

Deacon: Many are strangers, people we don’t know, but quickly judge: they are weak, or poor, or the enemyor because they remind us of whowe once were, or could become.

People: Rescue us from the power of our sins,Righteous One of all generations.Pour out your justice on us,rather than your judgment,that we would be moved with pity,and spurred to action;that we would hear of the hope that is ours,and share it with our sisters and brothers;that we would shower compassion on all we meet,even as we have received forgiveness for our sinsthrough Jesus the Christ. Amen.

Celebrant: Despite our resistance, we can be assured that God’s strong arm redeems the people. God calls us back to God’s realm, and encourages us with a love we can never lose no matter how hard we push back, no matter how often we forget, no matter how far we stray. We need but ask and we are forgiven.Be at peace, beloved; you are forgiven. Amen.

The Peace

Celebrant: The peace of God be always with you.People: And also with you.

Meditation bell will be rung to bring us back to silence.

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The Liturgy of the TableOffertory Sentence Please be seated.

Celebrant:

A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” [John 4:7]

The 10 a.m. service continues on page 16.

Offertory Music (7:45 a.m.)

Table Chant (7:45 a.m.) The people may stand.

The Great Thanksgiving (7:45 a.m.) Eucharistic Prayer A is adapted for inclusive language from The Book of Common Prayer.

Celebrant: God is with us.People: God is present here.Celebrant: Rejoice! Lift up your hearts.People: We lift our hearts to the Most High.Celebrant: Let us give thanks to the Holy One.People: It is right to offer thanks and praise.

Celebrant:

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Creator God,maker of heaven and earth. For by water and the Holy Spirit you have made us a new people inJesus Christ, to show forth your glory in all the world.

Therefore we praise you, joining our voices with Angels and Archangels and with all the companyof heaven, who for ever say this hymn to proclaim the glory of your Name:

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*Benedict of Nursia was the 6th-century Abbot of Monte Cassino and is generally regarded as the father of westernmonasticism. Nathan Soderblom was a 19th-century Archbishop of Uppsala, Sweden. He helped to inspire the modernliturgical revival and worked tirelessly to promote ecumenism and cooperation among Christians. Conrad Weiser wasan 18th-century American diplomat who worked for peace and reconciliation between the European settlers and thenative people of Pennsylvania. Samson Occum, the first ordained indigenous American minister, was renowned for hiseloquence as a preacher and teacher, especially among the Mohegan people. During World War II, thousands ofpersons of faith made valiant sacrifices, often at the risk of their own lives, to save Jews from the Holocaust. These“righteous Gentiles” are honored for their courageous action in the face of Hitler’s reign of terror.

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Celebrant and People:Holy, holy, holy God of power and might,heaven and earth are full of your glory.Hosanna in the highest.Blessed is the one who comes in the name of the Lord.Hosanna in the highest.

Celebrant:

Holy and gracious One: In your infinite love you made us for yourself; and, when we had fallen intosin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only andeternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, theGod and Maker of all.

At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at thewords concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to beconsecrated.

On the night he was handed over to suffering and death, Jesus Christ took bread; and when he hadgiven thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body,which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said,“Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for manyfor the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Deacon: Therefore we proclaim the mystery of faith:

Celebrant and People:

Christ has died.Christ is risen.Christ is present now.

We celebrate the memorial of our redemption, O God, in this act of praise and thanksgiving.Recalling his death, resurrection, and ascension, we offer you these gifts. Sanctify them by your HolySpirit to be for your people the Body and Blood of your Son, the holy food and drink of new andunending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serveyou in unity, constancy, and peace; and at the last day bring us with Paul, Benedict of Nursia,Nathan Soderblom, Conrad Weiser, Samson Occum, the Righteous Gentiles,* and all your saintsinto the joy of your eternal kingdom.

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All this we ask through your Son Jesus Christ. By him, and with him, and in him, in the unity of theHoly Spirit all honor and glory is yours, Almighty Creator, now and for ever. AMEN.

The Lord’s Prayer (7:45 a.m.) (traditional) The people may stand.

Deacon: As our Savior Christ has taught us, we are bold to pray,

Deacon and People:

Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven.Give us this day our daily bread.And forgive us our trespasses, as we forgive those who trespass against us.And lead us not into temptation, but deliver us from evil.For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Diácono y Pueblo:

Padre nuestro que estás en el cielo, santificado sea tu Nombre, venga tu reino, hágase tu voluntad, en la tierra como en el cielo.Danos hoy nuestro pan de cada día.Perdona nuestras ofensas, como también nosotros perdonamos a los que nos ofenden.No nos dejes caer en tentación y líbranos del mal.Porque tuyo es el reino, tuyo es el poder, y tuya es la gloria, ahora y por siempre. Amén.

The Breaking of the Bread

Fraction Anthem The Fraction Anthem is adapted from other texts by The Rev. Steve Keplinger.

Celebrant: Be known to us, risen Christ, in the breaking of the bread.People: Alleluia. The bread which we break makes all of us one with you. Alleluia.

The Invitation to Communion

Celebrant: The Gifts of God for the People of God.

The 7:45 a.m. service continues on page 21.

The 10 a.m. service resumes here.

Offertory Anthem (10 a.m.) Not About Angels Birdy

Brianna Devereux, soprano; Jane Click, piano

Pause

Prayer over the Gifts (10 a.m.) The Prayer over the Gifts is from A New Zealand Prayer Book.

Celebrant: Giver of life, receive all we offer you this day.People: Let the Spirit you bestow on your Church continue to work in the world

through the hearts of all who believe. Amen.

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Table Chant (10 a.m.) The people may stand.

The Great Thanksgiving (10 a.m.) The Great Thanksgiving is adapted from

Steven Shakespeare’s Eucharistic Prayer 3 in Prayers for an Inclusive Church.

Celebrant: God is with us.People: God is present here.Celebrant: Rejoice! Lift up your hearts.People: We lift our hearts to the Most High.Celebrant: Let us give thanks to the Holy One.People: It is right to offer thanks and praise.

Celebrant:

Lifegiving God, your word speaks in the void, calling into being things that are not, inviting us toshare your work of creation.

We thank you for the ages long of gathering stars and cooling earth, of life evolving and waking eyesof wonder. We thank you for the creatures with whom we share the world, for their lives sodifferent from our own and the richness they reveal.

We thank you for the Son of Man, formed from Mary’s flesh and nurtured by her faith; he walkedthe growing earth and proclaimed a fearless kingdom of bird and lily, child and stranger, the beggarand the blind.

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On the cross, he joined the labor of all creation’s yearning; in his rising, he hallowed all flesh to bearthe glory of God; he gives the brooding Spirit to bring to birth a living hope.

Therefore, with all that has life through him with animals and angels and all who hope for a new creation,we share the song of love which sounds from all eternity:

Sanctus (Holy) (10 a.m.)

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The Celebrant continues:

We ask that your Holy Spirit will fall upon us + and upon these gifts + that these fragile, earthlythings may be to us the body and blood of our brother Jesus Christ; who, on the night that he wasbetrayed, gathered with his faltering friends for a meal that tasted of freedom. Calling them to histable, he took bread, gave thanks, broke it and said: “This is my body, which is given for you. Dothis to remember me.”

In the same way after supper, he took the cup, saying: “This cup is the new covenant in my blood.Do this, whenever you drink it, to remember me.” As on that night, so here and now he offershimself in touch and taste beyond what all words can hold.

Deacon: Great is the mystery of faith.

People & Celebrant:

Christ has diedChrist is risenChrist is present now.

Celebrant:

Therefore, we come to him in whom all is created in heaven and on earth, whose cross and resurrectionmake all things new.

People & Celebrant:

We offer this to you, asking you to smile upon the gift we bring, for you alone are theGiver and Christ’s the gift through which we live once and for all.

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*Benedict of Nursia was the 6th-century Abbot of Monte Cassino and is generally regarded as the father of westernmonasticism. Nathan Soderblom was a 19th-century Archbishop of Uppsala, Sweden. He helped to inspire the modernliturgical revival and worked tirelessly to promote ecumenism and cooperation among Christians. Conrad Weiser wasan 18th-century American diplomat who worked for peace and reconciliation between the European settlers and thenative people of Pennsylvania. Samson Occum, the first ordained indigenous American minister, was renowned for hiseloquence as a preacher and teacher, especially among the Mohegan people. During World War II, thousands ofpersons of faith made valiant sacrifices, often at the risk of their own lives, to save Jews from the Holocaust. These“righteous Gentiles” are honored for their courageous action in the face of Hitler’s reign of terror.

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Through him who was emptied to bear your fullness we make our prayer with Paul, Benedict ofNursia, Nathan Soderblom, Conrad Weiser, Samson Occum, the Righteous Gentiles,* and allcreated life to the glory of the God who fills all in all now and for ever. AMEN.

The Lord’s Prayer (10 a.m.) (Contemporary) The people may stand.

Each Sunday at Grace St. Paul’s, the Lord’s Prayer alternates between English and Spanish.

Deacon: Oremos como nuestro Salvador Cristo nos enseñó,

Diácono y Pueblo:

Padre nuestro que estás en el cielo, santificado sea tu Nombre, venga tu reino, hágase tu voluntad, en la tierra como en el cielo.Danos hoy nuestro pan de cada día.Perdona nuestras ofensas, como también nosotros perdonamos a los que nos ofenden.No nos dejes caer en tentación y líbranos del mal.Porque tuyo es el reino, tuyo es el poder, y tuya es la gloria, ahora y por siempre. Amén.

Deacon and People:

Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as in heaven.Give us today our daily bread.Forgive us our sins as we forgive those who sin against us.Save us from the time of trial, and deliver us from evil.For the kingdom, the power, and the glory are yours, now and for ever. Amen.

The Breaking of the Bread

Fraction Anthem The Fraction Anthem is adapted from other texts by The Rev. Steve Keplinger.

Celebrant: Be known to us, risen Christ, in the breaking of the bread.People: Alleluia. The bread which we break makes all of us one with you. Alleluia.

The Invitation to Communion

Celebrant: The Gifts of God for the People of God.

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The 7:45 a.m. service resumes here.

The Communion Please be seated.

Everyone is invited to receive Holy Communion. Please approach the altar rail from the center aisle. Take thefirst available space. You may choose the standing station at the center or the stations along the rail. You maycome forward to receive a blessing if you prefer not to receive communion. Place crossed arms on chest tosignal your desire for a blessing. You may also do this if you prefer not to receive the wine. You may touchthe chalice and the chalice bearer will say the words of administration.

Communion Music (7:45 a.m.)

Communion Anthem (10 a.m.)Down in the River to Pray American traditional

Brianna Devereux, guitar and vocals

Communion Hymn (10 a.m.)I come with joy to meet my Lord (Blue) No. 304

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Sending Eucharistic Visitors

After communion, the service resumes here. The Celebrant may name the Eucharistic Visitors and those whomay receive Holy Communion at home. All say together:

We send you forth bearing these Holy Gifts. May those to whom you go share with usin the Communion of Christ’s Body and Blood. We who are many are one body,because we all share one bread, one cup.

Postcommunion Prayer The people may stand.

The Postcommunion Prayer is adapted from The Book of Common Prayer.

Celebrant: Let us pray.

Celebrant and People:

Eternal God, divine Creator, you have graciously accepted us as living members ofyour Son our Savior Jesus Christ, and you have fed us with spiritual food in theSacrament of his Body and Blood. Send us now into the world in peace, and grant usstrength and courage to love and serve you with gladness and singleness of heart;through Christ our Savior. Amen.

Blessing (inspired by Colossians 1:9-12)The Blessing is adapted from a blessing on http://re-worship.blogspot.ca/2013/10/blessing-colossians-1-9-12.html.

Celebrant:

May God grant You spiritual wisdom and understanding.

May you bear fruit in all that you do.

And may God give you the strength you needto endure whatever comes with patience, even joy, always giving thanks to God who, through Jesus Christ,and the Holy Spirit, has given you new life. Amen.

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Recessional Hymn In Christ there is no East or West (Blue) No. 529

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Dismissal

Deacon: Let us go forth into the world, rejoicing in the power of the Spirit! Alleluia! Alleluia!People: Thanks be to God! Alleluia! Alleluia!

Postlude Postlude on “Song 1" Healey Willan

Please join us following this service for Coffee Hour in McBride Hall(across the labyrinth), or join us for classes—classrooms are downstairs

beneath the sanctuary, with access either by the stairs off the breezewayor by the ramp near the parking lot.

Service Participants, 7:45 a.m.Deacon: The Rev. Nancy MeisterLector: Michay BrownEpistle in Spanish:

Debbie TinajeroChalice: Kay Bigglestone, Merry IrelandAcolytes: Ann Schlumberger, Henry LoewVerger: James GoodenAltar Guild: Jane Thrall, Heather WilliamsUshers: Robin Beelen, Dick Begler

Service Participants, 10 a.m.Deacon: The Rev. Chris LedyardAssisting: The Rev. Joe FitzgeraldLector: Chuck DicksonEpistle in Spanish:

Isabel AmselSubdeacon: Willie SchlentzChalice: Sara Heitshu, Dennis Kirchoff,

David & George RuderUshers: BJ Bower, Dianne Bret Harte,

Chris Cole, Jeanne FearsonAltar Guild: Marilyn Abraham, William Flowers,

Bill & Therese Trujillo

We thank Brianna Devereux, guitarist and vocalist, for her musical offerings at today’s 10 a.m. service.Listings of lay ministers are subject to last-minute changes after the bulletin is printed.

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We hold the following in our prayers today:

We pray for Michael our Presiding Bishop; Kirk our Bishop; Steve, our Rector; and the clergy and staffwho serve Grace St. Paul’s; The Episcopal Church in the Philippines, The Most Rev. Renato Mag-GayAbibico, Prime Bishop of the Episcopal Church in the Philippines; St. Andrew’s in Tucson; Chapelin the Hills Baptist Church in Tucson.

We pray for peace in Zimbabwe, Syria, Congo, Sudan, Gaza, and in all places. We pray for those in themilitary, especially those serving in combat zones, including Ronald Berryhill; Owen Chandler andfamily; Christopher Gallo; Michael Hannan; Andrew Harris; Donna Heath; Frederick Jenning; JordanS. Marks; Eric Osche; Mark Pundt; Terrence Robinson; Laramie Struble; Brian.

We pray for the people of South Sudan; Virginia Ames; Dee Arnaud; Toni Sue Brooks; Catherine &William Brown; Anagrethe Christensen; Alysha Collins; Jim & Rosemary DeCook; Jay Elliston;Carrie Marina and Shirley & Bradley Foerster; Peter Foley & Pia Cuneo; Phyllis Garver; Ann Grisel;Hugh Groves; Oma “Sam” Guard; Brenda Gustafson and the family and friends of Gus Gustafson;Br. Chuck Hannan; Sara Heitshu; Joyce Henderson; Francesca Jarvis; Kent & Molly Johnson; WendyJoy; Cricket Kelbaugh; Janet Kells; the family and friends of Jared Koltnow; Anagrace & DanMisenhimer; Nancy Moritz; Brenda Pentland; Bill & Heather Pentland; Danielle Phillips; Jane Pundt;Dorée Ramey; Robert Rosenberg; David Ruder; The Rev. Jack Smart; Susan Southwick; Ann M.Stephens; Marilyn Thompson; Elizabeth Traficanti; Sr. Carol Willans; Catherine Penn Williams; Ed;Georgie; Jason; Lee; Marilyn; Melea; Patrick, Rita, and Rory; Sara; Helen Anderson; Clayton Gooden;Mildred Gregory; Sheila Haeger; Lori Kelly; Grace Millen; June Moritz; Maribel Ortiz; Jean Paige;Peggy Southwick; Amy; Ann; Arnie; Bill; CJ and her caregivers; Carmin; Deirdre, Isaiah, and Elijah;Greg; Jerry; Jerry & Rondy; Jessee; Jim; Jim; Joel; John; Karl; Matteo; Mike & Rainbow; Monica &Danitza; Nate; Nick & Emily; Penny; Phil; Ty; Yvonne.

We hold in prayer animal companions who are in need, especially the vaquitas of the Gulf of California.

We hold in prayer our animal companions who have died.

We pray for those who have died, especially Jared Koltnow; Beverly Wright; Gus Gustafson.

We pray also for those who have died in the desert on our border and all those who have died inAfghanistan.

PRAYER LIST GUIDELINESNames of parishioners submitted this week will remain on the list during the current month. Pleasecontact David Wachter by 4 p.m. on Wednesday (327-6857 or e-mail [email protected]) to add aname to the list printed in the bulletin. Names of non-parishioners, including relatives of parishioners, willremain on the prayers for one week only—if the crisis continues, please call the church office each weekby 4 p.m. on Wednesday to renew, or send an email to [email protected]. Full names will belisted unless “first name only” is requested. The Intercessory Prayer Team will receive all namessubmitted; this large team maintains daily intercessions. There are no time limitations on this ministry.

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GSP Parish Life – July 10, 2016Check out GSP’s website: www.gsptucson.org.

Grace St. Paul’s Episcopal Church • 2331 E. Adams St., Tucson, AZ • www.facebook.com/gracestpauls

There’s lots more happening—check out the GSP Parish Life announcements!They’re available online at www.gsptucson.org — click on “Sunday Bulletins” or

“Announcements.” Or, just ask an usher for a printed copy.ONLINE BONUS: The GSP Weekly Calendar is included with the GSP Parish Life

announcements at www.gsptucson.org.

The Mission & Vision of Grace St. Paul’sGrace St. Paul’s Episcopal Church will be a spiritual home, open to all,providing food for the journey, and calling people to change the world.

Imagine a gift that gives forever. That’s exactly what your planned giftto GSP can do. Have you remembered GSP in your will?

Today: Sudanese-Style Worship Service at GSP

The Sudanese community here at GSP will hold a Sudanese-style worship service in Dinka today,June 12, at 1 p.m. All are welcome to attend this unique service. Please note that there will beno communion at this service.

HELP NEEDED: We are happy to report that William Flowers, one of our regular Joseph’s

Pantry guests, has found a job and rented an apartment. However, he is in need of the most basicof essentials for his new place. These items include toiletries, towels, a bed, linens, kitchen items(cookware, dishes, cups, silverware, etc.), a TV, and furniture. If you would like to donate any ofthese items, please bring them to Grace St. Paul’s and put them in the box marked “WilliamFlowers” which is located in McBride Hall. Please call the church office at (520) 327-6857 if youhave any questions.

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Food for the Journey: Adult Spiritual Formation

Exploring Our Faith: Sundays @ 9:00 & 11:45

TODAY: Exploring Today’s Lectionary—9 a.m. in the Bloom EducationCenter. Does it all just seem like Greek to you? One Sunday a month we provide an opportunity

to discuss the Bible readings for that day in more depth in a small group setting. Come join us fora thoughtful but always lively conversation about scripture. This discussion will be facilitated by JimFranks, a member of the Adult Spiritual Formation ministry. Jim also currently serves on the vestry at GSP.

NEXT SUNDAY: The Nature of the Soul & Near Death Experiences—Sunday, July 17 at 9 a.m. in the Bloom Education Center. What aspect of us

endures when we die? What is the soul? This class will explore different understandings we haveabout the nature of the soul and how accounts of near death experiences inform our conceptionsnot only of the soul but the afterlife as well. Dr. Karen O. Borek teaches courses in religious studiesat the University of Arizona and Wesley Theological Seminary in Washington, DC. She is returning this fallto Wesley to teach a course on the afterlife in world religions.

“Kicking at the Goads”–Seeking Spirit-led and Empowered Ways to Respondto Violence Around & Within Us—Sunday, July 17, at 11:45 a.m. in theBloom Education Center.

Fr. Allen Breckenridge, retired Episcopal clergy, is director of the wellness, self-defense, andcommunity-building program “The Spirit Dojo” which meets for training twice weekly on Mondaysand Wednesdays at 4:30 p.m. in GSP’s McBride Hall. The discussion will be centered around waysto practice self-discipline and training, in mind, body, and spirit. In addition, we’ll take a look at howviolence and non-violence coexist within and around us and how Christ-bearing witness can affectand shape that dialectic. Join us—perhaps we don’t have to “kick at the goads” aimlessly orinstinctively; rather, we can act or react with more intentional, loving, and energetic choice.

! Acts 26:14 - On the road to Damascus, Paul, actively and self-righteously persecuting theChristian community, is met by the risen Jesus—“We all fell to the ground, and I heard a voicesaying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick againstthe goads.’”

! “Kick against the goads”—a wise old saying. “First, the ox goad is a long pole or stick with apointed piece of iron fastened to one end. In the strong hands of a loving master, the ox isgently prodded, guided, steered and driven in the desired direction when plowing the fields.When a stubborn ox attempts to kick back against the goad that is causing it discomfort, theox will actually inflict more pain...” *

*Kicking against the goads:? The meaning and message by Tommy Bolandhttp://goodnewsfl.org/kicking_against_the_goadsthe_meaning_and_message/

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Upcoming Pet Expo

Grace St. Paul’s is sponsoring a booth at the Pet Expo in a few months, with 9,000 to 11,000visitors expected to attend. Our plan is to offer bandanas, baggies with treats, and printed materialsso that Tucson can learn about our Animals and Spirituality Ministry, as well as GSP. Currently, wewill need your help in the following ways.

How to help make the bandana project happen:

1. We need your fabric scraps in cotton or blends approximately 24" x 15" or larger. Weneed yards and yards. Seasonal prints like Christmas, Halloween, Fall, Easter, any animalprints like kitties or puppies, cartoon characters, children’s prints, flower prints, oreven cheerful solids are preferred, as it will be more interesting with a variety. Bringyour scraps and remnants to the church office so we can pick them up.

2. We need volunteers to cut the fabric into triangles, preferably with pinking shears sothey won’t ravel. We need two sizes—one for kitties and small dogs and a larger sizefor big dogs. The more volunteers, the less one must do. The number of bandanas isup to the amount of material we receive. Please call Nanette Alvarez to volunteer forthis.

3. We need people to attach our business card to the bandanas, however we/you decideto do that. Stitching, taping, stapling, folding are some of the options.

How to help make the baggies with treats project happen:

We will need people to put the cookies in the bag, as well as our business card. Please call TerriFranks for this part of the project.

Needless to say, this is a great opportunity to put into action our desire to do something for theanimals of the world, especially our companion animals. If you have any questions, please contactNanette Alvarez, Terri Franks, or The Rev. Chris Ledyard through the church office at(520) 327-6857. This call for help is to all members of the congregation.