a very common disease
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Its a CommonDisease
Presentation time: 8 minutes
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Its not an infectiousdisease or cancer that canharm a persons body in
this worldbut its muchmore dangerousit rapidly
engulfs a persons
existence like wild fireleaving him helpless in this
world and hereafter
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Prophet Muhammad (s) once said toImam Ali (a): O Ali! When
someone hears the backbiting ofhis Muslim brother committed in hispresence, yet he does not rally to
his assistance despite beingcapable of doing so, God shall
humiliate him in the world and inthe Hereafter.
Al-Hurr al-`Amili Wasa'il al-Shi ah vol. 8 hadith no. 16336
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Abu Dharr (r) once asked theProphet Muhammad (s): O
Messenger of Allah, what isgheebah? He replied: It is to
mention about your brotherthat which he detests.
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Abu Dharr (r) said: O Messenger of
Allah, what if that which is mentioned ofhim should actually be in him? He (s)replied: Know that when you mention
that which is in him, you havecommitted his gheebah, and when youmention that which is not in him, then
you have slandered him.
Al-Hurr al-`Amili Wasai'l al-Shi`ah vol. 8 hadith no. 16312
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Consequences ofBackbiting
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The Prophet (s) once gave counsel to AbuDharr (r) , saying: O Abu Dharr! Beware of
backbiting, for backbiting is graver thanadultery (zina). Abu Dharr (r) said: Why
is that so, O Messenger of Allah? He (s)
replied: That is because when a mancommits adultery and then repents to God,God accepts his repentance. However,
backbiting is not forgiven until forgiven by
its victim.
Al-Hurr al-`Amili Wasai'l al-Shi`ah vol. 8 hadith no. 18312
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The Noble Messenger (s) said: Whoeverbackbites a Muslim, spoils his fasts and
breaks his ablution (wudu), and shallcome on the Day of Resurrection with his
mouth's stench more putrid than a
carcass', and it shall irk those who arewith him in his station (mawqif). If hedies before repenting, his death is like
that of one who dies while consideringpermissible that which is prohibited by
God, the Exalted and the Glorious.
Al-Hurr al-`Amili Wasa'il al-Shi`ah vol. 8 hadith no. 16316
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Imam al-Sadiq (a) narrated from theProphet (s) who said: O you whohave embraced Islam with your
tongues but in whose hearts faith hasnot yet entered, do not disparage
Muslims and do not seek theirdefects. Verily, God will seek out the
defects of he who is after their
defects; and one who has God afterhis defects will be humiliated, even in
his own abode.
Al-Kula ni al-Kafi vol. 2 "Kitab al-Iman wa al-Kufr" hadith no. 2
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Imam al-Sadiq (a) narrated fromthe Prophet (s) who said: The
havoc wrought on the believer'sfaith by backbiting is swifter thanthe one wrought by aklah (a
disease that consumes the flesh)in the side of his body.
Al-Kula ni al-Kafi vol. 2 "Kitab al-Iman wa al-Kufr hadith no. 1
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When backbiting ingresses into ourconduct, it leaves adverse effects on the
soul. One of these is cultivation ofenmity and hatred towards the victim,which gradually increases. At the timeof death, when the veils of the angelic
realm (al-malakut) are lifted, thebackbiter may be brought to witness the
high station of his victims before God,
and the honour and blessings bestowedon them by the Almighty Lord.
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The backbiter's hatred andenmity towards the personmay then lead him to hateGod Almighty! Thus, he will
leave this world with enmity ofGod in his heart, and entereverlasting wretchedness...
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Prohibition of Listening toBackbiting
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The Prophet (s) said: Thelistener is one of the two
backbiters.
Al-Kula ni al-Kafi vol. 2 "Kitab al-Iman wa al-Kufr hadith no. 1
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Imam al-Sadiq (a) narrated from theNoble Messenger (s) who is once saidto have forbidden both backbiting andlistening to it. Then he (s) said: Lo,
whoever does a favour to his brother by
refuting his backbiting upon hearing itin a gathering, God shall save him froma thousand kinds of evils in this world
and in the Hereafter. And if he doesnot do so despite his ability to refute it,on him shall be the burden of one who
commits his backbiting seventy times.Al-Hurr al-`Amili Wasa'il al-Shi`ah vol. 8 hadith no. 163161
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The common triggers
Among the more subtle forms ofbackbiting is listening to it with
amazement. Such a person
expresses his amazement in orderto make the backbiter more lively
in his descriptions. Hisamazement encourages the latterin his evil act. For instance, he will
say, Strange or
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Or he might say, I didn't knowthat! or I didn't know he would
do such a thing! Theseexpressions are meant to affirm the
backbiter's statements and to
encourage him to add somethingmore. These acts are in fact theDevil's artifices. Surely, to affirm
backbiting is also backbiting; as is tolisten to it, or even to remain silent
upon hearing it.
al-Shahid al-Thani's Discourse as uoted in Fort Hadith b Imam Khuma ni
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Is Backbiting EverAllowed?
One must be very careful notto let the existence of these
exceptions allow transgressioninto sin.
S f th it ti
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Some of these situationsare
1.To protect Muslims from the evil ofanother person, including situationswhere one is asked to vouch for the
integrity of a marriage prospect
2. When the person being talked about
does not conceal his violations ofDivine commands and openlycommits sins
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3. To describe any fault of apatient before a physician for
purposes of treatment
4. Criticism about a narrator oftraditions
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The cure of this deadlydisease
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If someone, God forbid, hasbeen guilty of this ugly act, he
or she must purge this viceand nourish the roots of
sincerity, unity, and solidarityin his or her heart by followingthese steps
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Backbiting often results from aweakness in the backbiters own soul,such as an inferiority complex. You
should pry into your soul to discoverwhat weakness prompted you tobackbite your brother or sister; then
set out to remedy the weakness.
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Meditate for a while about the effects ofthis sin in this world and in the Hereafter.
Reflect on the fearsome, frightful formsthat will beset you in the grave, in the
Barzakh, and on the Day of Resurrection.
Heed the words of the Holy Prophet (s)and his household (a) for their pearls ofwisdom in this regard will overwhelm
you. Then weigh a quarter of an hour'spleasantries, gossip, and satisfaction ofthe imaginative lust against thousandsupon thousands of years of adversity or
eternal damnation in hell and everlasting
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Consider this: even if you have
enmity toward a person whom youbackbite, that animosity requires
that you should not resort to
backbiting. It is stated in thetraditions that the good deeds ofthe backbiter are transferred to the
book of deeds of the victim of hisbackbiting, and the victim's sins aretransferred to the record of the
backbiter.
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Repent and seek theforgiveness of the victim, ifthis is possible without any
chance of vicious
consequences; otherwise, youmust implore God's mercy for
the victim.
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Gather all your strength to rid your soul of thissin at all cost, by making a covenant with
yourself to abstain from this abominable for a
certain time. Bring your tongue under controland be fully watchful of yourself, steadfastly
vigilant, calling yourself to account. Godwilling, it is hoped that after some time you willfind yourself reformed and free of its ill traces.Gradually the burden of the task will ease, andyou will feel a natural disposition to dislike and
detest it. At that point, you will come topossess spiritual peace and delight inachieving freedom from this vice.
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The Prophet (s) said: "No fire is
faster in consuming dry woodthan gheebah in consuming a
devotee's virtues."
Al-Maha at al-ba da' vol. 5 . 264
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... Nor backbite oneanother; would any of
you like to eat the fleshof his dead brother? You
would abhor it.(Qur'an 49:12)
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Thanks for your time