a very secular affair: the power struggle of turkey's elites
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A Very SeculAr AffAir:The Power STruggle ofTurkeyS eliTeS
Michael Thumann
Bosch Fellow, Transatlantic Academy
p a p e r s e r i e s
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2010 Transatlantic Academy. All rights reserved.
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About the Transatlantic AcademyFounded by the German Marshall Fund o the United States (GMF), the ZEIT-Stifung Ebelin und GerdBucerius, the Robert Bosch Stifung, and the Lynde and Harry Bradley Foundation, the Transatlantic Academy serves as a orum or a select group o scholars rom both sides o the Atlantic and rom di erent academic andpolicy disciplines to examine a single set o issues. Working together rom a transatlantic and interdisciplinary perspective, Academy ellows use research, publications, and ideas to make policy-relevant contributions topolicy debates acing the transatlantic community. In addition, the Academy has received early support romthe Transatlantic Program o the Government o the Federal Republic o Germany through unds o the Euro-
pean Recovery Program (ERP) o the Federal Ministry o Economics and Technology. e Compagnia di SanPaolo joined as a nancial partner in May 2009.
Chosen rom the elds o public policy, business administration, economics, journalism, and NGOs/civilsociety, Bosch Public Policy Fellows are in residence at the Transatlantic Academy rom one to two months.During their ellowship, they interact with the Academys long-term ellows, conduct their own research, write ashort paper or the Academy website, and make presentations to audiences o analysts and government o cialsin the Washington area.
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A Very Secular Affair:The Power Struggle of Turkeys Elites
Transatlantic Academy Paper Series
April 2010
M T *Bosch Fellow, Transatlantic Academy
*M T v B T A . H M EG Die Zeit.
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These usually devout Turks havea strong desirenot to be labelledas backward.When asked they
state that Islamand modernity fit together rather well.
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Transatlantic Academy4
How could theperiphery increase
its influence?The traditional
response of Anatolias middle
class was withmoney. The
modern answer was with brainsand broadcasts.
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What has madethe headscarf very noticeablethough is the factthat more womenwho wear it wantto be part of theurban space.They go out, they
shop, and they spend their freetime in cafes.
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Transatlantic Academy6
For the first timein the history of the Turkish
republic, apolitician with
an Islamist pastwas aspiring
to the highestposition in the
state, which wasthe symbol of the secular republic.
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Many first generationteachers from the1920s and 1930swere referred toas the soldiersof the educationarmy under the commandof the chief teacher Atatrk.
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Transatlantic Academy8
Somerepresentatives of
the secular elitebelieve that major
Western forceshave teamed upwith the current government in
order to turnTurkey into
another Iran.
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A feeling of marginalizationoverwhelms theclassic elites asimmigrants takeover large parts of Turkeys big citiesand the politicalrepresentativesthey usually votefor dominate many municipalities.
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The strongestopposition party,the secularistCHP, was led by an able hour-to- hour tacticianand an extremely unable political
strategist withthe same name:Deniz Baykal.
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A profound irony of Erdo
gans struggle with theclassic elites isthat he has over time assumed
some traditionalpolitical positionsof the Turkishcentralized state.
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Transatlantic Academy14
Turkey is anextremely
centralized state in whichthe teacher in
a remote villageis appointed
by governmentagencies in the
same way ashazelnut prices
are fixed by bureaucrats
in Ankara.
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The outdatedTurkishconstitution waswritten under the tutelageof the army in1982 and many amendmentsfollowed this spirit.
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The fact thatregions and cities
are deprived of participation,
that they have nomoney and no
clout is the biggestobstacle for future
democratizationin Turkey.
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