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Building Technology of Mud Structures by the Ijaw people in the Niger Delta.
Southern Ijaw Local Government Area as a case study.
S.T Orumu1, B.E Yabefa
2
1.Department of Civil Engineering,
Niger Delta University, Wilberforce Island.
2.Department of Civil Engineering,
University of Ibadan, Ibadan Nigeria.
Abstract
The comfort of man here on earth is enhanced by the construction of a residential home that is
well designed and efficiently constructed to exclude not only the adverse environmental factors
but should provide adequate light and ventilation. The house must have adequate strength,
stability and fire protection for the occupants. Nigerian traditional communities built their
houses to meet their social, cultural and religious needs. Building materials comprised mainly
mud, wood, stone, thatch, grass and other appropriate vegetable materials. This study was
carried out in some selected communities in Southern Ijaw Local Government Area to
investigate the building technology of mud structures by the Ijaw people in the Niger Delta,
using a combination focus group discussions and walk-through surveys. The result showed that,
the house building technology in the Ijaw land is easy and almost all the building materials are
easily obtainable from the locality. The walls are made of wood and mud, and the roof sheets are
either thatches or corrugated iron sheets (zinc).
Keywords: mud-house, ijaw, construction, thatches., bamboo, cane rope.
1. Introduction
The provision of shelter is an important
aspect of life no man can do without. The
major comfort of man here on earth is
enhanced by the construction of a residential
home where man derives his convenience.
To achieve this, buildings must be well
designed and efficiently constructed to
exclude not only the adverse environmental
factors such as weather, noise and heat but
should provide adequate light and
ventilation. In addition, adequate strength
and stability must be provided together with
adequate fire protection for the occupants,
contents and fabric of the building (Foster et
al, 2006). The construction of fantastic
structures is a major attribute of man that
distinguishes him from the beast. Over the
years, man has developed advanced
technologies for the construction of
comfortable shelters for man’s convenience.
A house is mans private resort that protects
him from the stress and problems outside.
Having the conception to build a house is
one of the major indications of one’s
maturity and responsibility.
In Nigeria, different tribes and cultures
across the country have developed different
building technologies traditionally since
from the days of old, for the construction of
houses that fits them. Before the
introduction of modern European
architecture and imported building
materials, Nigerian traditional communities
built their houses to meet their social,
cultural and religious needs. Building
materials comprised mainly mud, wood,
stone, thatch, grass and other appropriate
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vegetable materials (Online Nigeria, 2015).
The application of mud in construction of
shelter does not require much energy to
manufacture it unlike brick cement, steel,
concrete, etc. (Gokila et al 2015). Mud
house building uses only simple natural
materials. Mud house construction is durable
and can be easily recycled, and it also
provides air conditioning system which
provides cool air from the massive walls,
(Gokila et al 2015). But the advent of
technology in building construction with
more durable and aesthetic materials called
for the use of the imported building
materials such as cement, steel etc that is
conventionally known as the major
construction materials. Hence, most of the
young ones from the Ijaw origin are denied
of the knowledge of the indigenous building
practices of the Ijaw people, hence, left
homeless due to the high cost of the
conventional construction materials.
Therefore, this work aims to investigate and
create an exposition of the mud house
building technology by the Ijaw people in
the Niger Delta area of Nigeria.
2. The Study Area
The study area is Southern Ijaw Local
Government Area of Bayelsa State, Nigeria.
Its headquarters is in the town of Oporoma.
It is located on Latitude 4˚48'17"N and
Longitude 6˚04"E. The area has a coastline
of approximately 60km on the Bight of
Benin. It is the largest local government in
Nigeria. The people and their language are
known as Izon. (Oluyemi et al 2016).
Southern Ijaw has a land area of 2682 km2
approximated and a population of 319,413
persons (NPC Census, 2006) (NPCC 2016).
Southern Ijaw Local Government Area has a
riverine and estuarine setting. A lot of her
communities are often completely
surrounded by water, hence making these
communities inaccessible by road. Figure 1
presents a map of Bayelsa State of Nigeria,
showing Southern Ijaw Local Government
Area, which is the study area.
2.1 Physiographic Characteristics
The study area lies in the heaviest rainfall
area in Nigeria with heavy rainfall almost all
year round and a short dry season. The
area’s climate supports the cultivation of oil
palm, cocoa rice, banana, yam, cocoyam,
coconut, cassava, sugarcane etc. The amount
of rainfall is adequate for a year round crop
production. The vegetation of Southern Ijaw
is composed of ecological zones which
include coastal barrier Island forests,
mangrove forest, and fresh water swamp.
The difference with various soil units in the
area and they constitute part of the eco-
systems. (Oluyemi et al 2016).
2.2 Socio-Economic Activities
The socio-economic activities of the people
in Southern Ijaw may be considered under
three main headings namely, primary
occupations, secondary occupations and
tertiary occupations. The major traditional
primary occupations include fishing,
commerce and water transportation.
However, crude oil exportation by
multinational companies and the local crude
oil refining, have since become the major
sources of socio-economic activities in the
area. The area also has higher educational
institutions like the Niger Delta University
(NDU) in Amassoma and Federal
Polytechnic Ekowe, amongst others.
(Oluyemi et al 2016)
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Figure 1. Map of Bayelsa state showing southern Ijaw local government area (study area).
Source: Oluyemi et al (2016)
3. METHODOLOGY
The research was carried out by taking a
visit to some selected communities in
Southern Ijaw Local Government Area of
Bayelsa State, Nigeria. Some of the
communities visited are Ayama-Ijaw,
Oporoma, Korokorosei, Ikebiri, Olugbobiri,
Okpotuwari, Ogboinbiri. Focused group
discussions in line with (Burningham et al
2001, and Cronin, 2001). were carried out in
the communities to find out the building
technology of mud houses by the Ijaw
people. Also, a walk-through survey was
also conducted in line with (Feingold et al
2007) to see the technology and how mud
houses are built in the various communities
visited in the area.
4. RESULTS AND DISCUSSIONS
Mud houses are relatively easy and cheap to
build as almost all the building materials can
be obtained from a nearby forest or bush
except few that can be easily bought from
the market. The building materials required
for the construction of a mud house in the
traditional setting of the Ijaw land include,
wooden sticks, Indian bamboo or the raffia
palm bamboo, cane ropes, palm oil fuel,
(POF) or saw dusts, thatches or corrugated
iron roofing sheets (zinc), nails, river sand,
and mud. Almost 95 percent of the above
named materials are locally obtainable in
their environs.
The mud houses are constructed with mud
walls and thatch or zinc roofing sheets.
During construction, the walls for various
room spaces are marked out with a rope on
the ground and wooden poles or sticks are
pinned on the ground according to the
building plan at an interval of 250 to
300mm. The holes on the ground are
normally drilled with a locally made auger
(digger). Care must be taken to ensure that,
all the sticks that formed the vertical
member of the walls are of the same height
from the ground level, while the wooden
poles for the king posts are usually longer
than the others. Then, the roof is constructed
on top. A skeletal structure of the house is
created at this stage. The builder ensures that
the sticks or poles are of hard wood and
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pinned deep enough in the soil to prevent
collapse of the house.
The roof is normally constructed with either
thatches or corrugated iron roofing sheets
(zinc). The thatches are cheaper to get than
the zinc roofing sheets, because thatches are
locally produced from the leaflets of the
raffia palm tree. Hence, the corrugated iron
sheets (zinc) are used by people who are
more successful in the area. In a thatch roof,
the trusses were a combination of wooden
wall plate and ridge piece with either split
raffia palm bamboo or Indian bamboo for
the rafters. Split raffia palm bamboo or
Indian bamboo of appropriate sizes are used
to make the purlins which are fastened to the
rafters by cane ropes at suitable intervals to
correspond with the effective usable area of
the thatch roofing sheet that will prevent
leakage of the roof during the
rain.(Tamaraukuro et al 2016). The thatches
are placed on the roof, and are skillfully
fastened to the purlins with the cane rope in
such a way as to prevent the wind from
blowing off the roof. Thatches are prepared
by both young and old in the ijaw land after
getting the skill from the elders. The thatch
laying process starts from the eave of the
roof and progresses to the ridge at the top of
the roof. Thatches are also used for the
construction of the ridge cap, which is
normally anchored at the top with the aid of
moderately weighty materials such as
wooden sticks etc. to prevent the wind from
blowing it off.
In the other way round, when corrugated
iron roofing sheets (zinc) is to be used, the
trusses are constructed with hard woods all
through but the pattern is the same thing
with the thatch roof. And they are fastened
to one another with nails before the
placement of the zinc roofing sheets. The
corrugated iron roofing sheets (zinc) are
fastened to the purlins with the help of zinc
nails. But there is no difference in the
construction of the walls.
The builder also gets long flat sticks of
either split raffia palm bamboo or Indian
bamboo and cane ropes to construct the wall
frames for holding the wet mud. With the
aid of the cane ropes, the builder ties the
bamboo sticks to the vertical row of wooden
poles at a right angle and spaced at an
interval of 150 to 200mm to form two criss-
cross pattern, one on the inside and the other
on the outside of the wall frame. This
process starts from the wall plate and
progresses to the ground level with
provisions for doors and windows. A
builder may use nails in place of cane ropes
obtained from the forest. Once the wall
frames are ready, the clay soil as walling
material is prepared by digging a pit near the
building site which can later be covered with
domestic wastes, or imported soil from
somewhere else. Enough water is added to
the soil, and the well-moistened clay is
trodden with the bare feet or turned over
with a spade to properly mix it to form a soft
fine textured soil. The plastic clay is now
scooped and filled into framework of the
wooden posts and split Indian or raffia
bamboo. The walls are plastered internally
and externally with watery clay soil locally
called (Umbortor) which is obtainable from
the banks of the rivers, to cover the exposed
framework after the clay walls are allowed
to dry and harden in few days. The watery
clay soil is normally mixed with a suitable
quantity of palm oil fuel (POF) or saw dust
as reinforcement material before its used to
plaster the walls to prevent unnecessary
crack lines in the body of the walls. After
the plastering, the walls are allowed to dry
for some few days, and then a brown clay
soil mixed with river sand is again prepared
to scrub the face of the walls to add beauty
to the building. The floor is filled with the
clay soil to the required height. The ceiling
is constructed with the bamboo from the
raffia palm tree or split Indian bamboo,
thatches, plank, paper ceilings etc.
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Figure 2: Wooden Sticks Figure 3: Indian Bamboos
Source: Source: Tamaraukuro et al 2016
Figure 4: Cane rope Figure 5: Auger (Digger)
Source: Tamaraukuro et al 2015 Source: Field work
Figure 6: Thatches Figure 7:Mud house wall framework
Source: Field work Source: Field work
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Figure 8: Mud building with zinc roof Figure 9:Mud house with thatch roof
Source: Field work Source: Field work.
Figure 10: Mud wall Figure 11:Mud house with plastered walls
Source: Field work Source: Field work
Figure 12: Indian Bamboo tree
Source: Tamaraukuro et al 2016
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Conclusion
Before the introduction of modern European
architecture and imported building
materials, the Ijaw people built their houses
to meet their social, cultural and religious
needs with locally available materials. But,
many young ones who are denied of this
building technology in the present
generation are homeless due to the high cost
of modern conventional building materials.
Hence the only way out is to create an
exposition of this building technology.
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