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Review: Sophie Calle. Paris and DublinAuthor(s): Morgan FalconerSource: The Burlington Magazine, Vol. 146, No. 1213, French Art (Apr., 2004), pp. 275-276Published by: The Burlington Magazine Publications, Ltd.Stable URL: http://www.jstor.org/stable/20073510 .Accessed: 21/03/2011 01:53
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EXHIBITION REVIEWS
naked boys on a beach when it had been seen earlier that year at the Salon. The
extreme photorealism of A summer's day reflects Stott's ambition to move away
from Whisder's hold over his development and also marks the point when Stott saw
his future as an accepted member of the
Royal Academy's establishment rather than
as a young radical. From then on his work
conformed to prevailing standards of
Aestheticism.
Stott's desire to recreate himself as an
exponent of Aesthetic decorative pattern and imaginary worlds (he embraced classical
and Arthurian subjects) met with disastrous
consequences in terms of his relationship with Whisder. In 1887 the latter's mistress,
Maud Franklin, posed naked for Stott's
allegorical work The birth of Venus (no. 5 5). Whisder knew nothing of this and the
resulting fracas led to the end of Stott and Whisder's association.
The 1890s saw Stott's immersion in
medieval and literary themes in paintings such as Thefairie wood (no.65) and Tristram's
farewell (no.68). More interesting from these
later years, however, are his less-known
studies of the Alps, the landscape of Cum
bria and views of almost featureless coastal
scenery. The Alpine series of pastels pro duced during 1888 were later worked up into oil-paintings, notably The white moun
tain (no. 59; Fig.62) and The Eiger (no.62). These works are remarkable for the eerie,
dream-like atmosphere they evoke and the
near abstract nature of their composition. In his preface to the catalogue, Brown
comments that owing to financial restraints
the show was unable to include The kissing
ring from Durban. This was presumably also
the case with The bathing place and Grand
father's workshop, both from Munich. This was a pity since all three works were pro duced during the moment of Stott's career
in which he was enjoying particular acclaim
and would have significandy boosted the exhibition's examination of the most
important period of his career.
Brown's biography in the catalogue gives a good account of Stott's development,
acknowledging the artist's limitations as
well as the high points of his early success.
In the course of his research Brown was able
to study Stott's notebook covering the first
twelve years of his career, a discovery that
enabled the author to clarify the prove nance and dating of a number of pictures. It
was during these early years in the 1880s
that Stott produced his most interesting and
innovative works.
1 Catalogue: William Stott of Oldham 1857-1900. A
Comet rising to the sun'. By Roger Brown. 128 pp. incl. 84 col. pis. + 52 b. & w. ills. (Paul Holberton,
London, and Gallery Oldham, Oldham, 2003), ?25. ISBN 1-903470-21-8. 2 R.A.M. Stevenson: 'William Stott of Oldham',
The Studio (October 1894), pp.3-15. 3 R.L. Stevenson: 'Forest Notes', Comhill Magazine
(1876), pp.545^5i. 4 Manchester Guardian (9th June 1882).
Sophie Calle Paris and Dublin
by MORGAN FALCONER
in her native france Sophie Calle is an
artistic phenomenon. Her style might be
photo-conceptualist, but her public image is more that of an impulsive movie heroine
in an art-house film romance. Indeed, one
feels sometimes that her role as an artist is
merely a ruse in order for her to put aside
taboos. She ignores rules of privacy, flouts
polite conduct, and walks into the lives of
strangers -
and lets them walk into hers -
with extraordinary alacrity, facilitating
fleeting intimacies of all kinds. For her enormous popular audience, Calle holds
out the hope that the banality, loneliness
and anomie of everyday life can be
redeemed by and enchanted with meaning.
Sophie Calle. M'as-tu vue, which was
recendy on view at the Centre Georges
Pompidou, Paris, and will be shown at the
Irish Museum of Modern Art, Dublin, from 18th June to 15th August,1 is intended as a retrospective of Calle 's work, and to
that end it is accompanied by a sumptuous
catalogue raisonn? of her work.2 However,
although amply displayed in Paris (where this reviewer saw it), the exhibition is
not comprehensive and seems as much
intended to showcase her major new series
Exquisite pain (1984-2003) and Unfinished (1988-2003) as it is to survey her earlier
work. The debut of Exquisite pain also
seems to have influenced the selection of
the exhibition, which goes on to dwell on similar themes of loss, from blindness to
faulty memory and disappearance. Melan
cholic moods take precedence over Calle's
occasional light-heartedness.
Unfinished is an interesting addition to Calle's uvre. It is the result of a commission
she received from an American bank to
undertake a project of her choosing. To
that end she acquired some CCTV record
ings from the bank's ATM machines. What to do with the images troubled her for some
time and she laid the project aside, not
returning to it until last year, when she
decided to examine the material precisely
64. Detail from Unfinished: cash machine, by Sophie Calle. 2003. Video taken from surveillance camera
footage. (Exh. Centre Georges Pompidou, Paris).
from the perspective of her failure to make
a work. True to its title, the final form of
the series remains undecided, but at the
Pompidou it comprised three parts: stills from the ATM machine of characters in
various moods (Fig.64); some portraits shot
through with holes; and a video in the vein of a documentary charting her difficulties
(this is in fact her first work in that medi
um). Calle has confessed that her problem with the material was that she could not
find a way to insert herself into it; that con
stituted a failure, she said, since this is 'my own style'.
This might be an honest confession of
a significant problem with her work, its
tendency to circle narcissistically around her
personality, but critics have long chastised her for this, and in any case, the problem
goes further than the limited question of
style. Calle's most interesting gambit takes
the well-known notion that the artist's self
should be the material of art and pushes it
further, so that almost any private interac
tion with her might conceivably become
her inspiration. Not only are her family and
her lovers drawn willy-nilly into this game, but she almost advertises that her audience
might become involved as well. Hence,
when a Canadian man wrote to her and
suggested sleeping in her bed while he got over the break-up of an affair, a proposal
which he thought might lend her material, she accepted the offer (although not in its
entirety). The resulting work, Journey to
California (2003), which includes the bed
63. Installation view of Exquisite pain: countdown to unhappiness, by Sophie Calle. 1984?2003.
(Collection JMS, Paris; exh. Centre Georges Pompidou, Paris).
THE BURLINGTON MAGAZINE CXLVI APRIL 2OO4 275
EXHIBITION REVIEWS
itself and some related documents, is typical of the credits and debits of her working strategy. It may raise fascinating questions about the nature of the author's function
(which are tackled by Christine Macel in her catalogue essay), but one is sometimes
aware that her art is simply a busy revolv
ing-door of eccentric personalities crashing in and out of her life.
Calle's quixotic personality may redeem
the banality of everyday life, but it has a habit of dominating the work to the extent
that it can be difficult to find a hold on the events she is addressing. This is manifest
in at least three different ways. The first is evident in her project Sleepers (1979), which involves various acquaintances sleeping in
her bed at unusual times: the revelatory
possibilities of interrupting daily habit are obscured by its seeming merely 'Calle
esque'. The second manifestation comes
down to simple incredulity: how can so
many strange (but similar) things happen to her? For instance, the anecdotal texts that
accompany the objects in her installation Bedroom of 2003 (which utilise some mate
rial from her series Autobiographies; 1988 2003) include a tale of her father arranging for her to see a doctor about halitosis only to discover he had instead arranged for
her to see a psychoanalyst. Thirdly, Calle's
work can seem glutted with feeling. The
latter, however, is perhaps what most
sharply divides her critics and admirers.
Equally she might be seen as an excellent
judge of modern emotions and everyday
beauty: Exquisite pain, for example, contains
both. The first part of this two-part series,
Countdown to unhappiness, follows ninety
days that lead up to the end of a romance,
using photographs and text to recall the
passing of time. Calle happened to spend that period in China, so the pictures recall
her visit, not the break-up, but the accom
panying texts and date stamps over-write
them with their growing tension (Fig.63). As often in Calle's work, the quality of the
photographs is excellent, but the images themselves do not point to the unfolding trauma and, without this before us, we
merely have to imagine the pain that they
engender for her in hindsight. The second
part of this series is constructed in a similar
fashion with texts and photographs which
explore the process of remembering and
trying to forget awful moments of pain, with Calle's recollections of the final col
lapse contrasted against different examples of shattering experiences offered by others.
Beauty redeems pain in Calle's work, and
M'as-tu vue evokes this in a number of ways. Her touching series The blind (1986) juxta poses portraits of blind men and women
alongside pictures of the things they imag ine to be most beautiful. The similar series
Colour blind (1991) extends this idea into visual art, contrasting the words of blind
people describing the things they 'see' with definitions of the monochrome painting by various artists. But Calle herself also seems
to be a force that brings redemption. In one
of the final pieces in the show, A woman vanishes (2003), she evokes the life of one of the gallery invigilators at the Pompidou
who disappeared after a fire at her flat, part
ly by showing images taken from damaged photographs that narrowly escaped destruc
tion. One might be uncomfortable once
again about this typically Calle-esque intru
sion into the unfortunate woman's life, but
apparendy the woman adored Calle's art, so
it is probably about the finest tribute there could be.
1 After its Dublin showing, the exhibition will be
seen at the Kulturveranstaltung des Bundes, Berlin (ioth September to 13 th December) and the
Ludwig Forum, Aachen (28th January to 24th
April 2005). 2
Catalogue: Sophie Calle. M'as-tu vue. Edited by Christine Macel, with contributions by Yve-Alain
Bois and Olivier Rolin. 443 pp. incl. 500 col. pis.
(Prestel, London, 2003), ?50. ISBN 3-7913-3035-7.
Oudry Fontainebleau and Versailles
by COLIN B. BAILEY, The Frick Collection, New York
the splendid r?cent exhibition Animaux
d'Oudry: collection des ducs de Mecklenbourg Schwerin,1 joindy mounted by the Mus?e national des ch?teaux de Versailles and
the Mus?e national du ch?teau de Fontainebleau (closed 8th February), was the most significant project devoted to the
artist since Hal Opperman and Pierre
Rosenberg's monographic exhibition of
1982. Logistically inconvenient, visiting this
bifurcated exhibition nevertheless afforded
all the pleasures of a p?lerinage cyn?g?tique. At
Versailles, paintings and drawings of exotic
animals from the royal menagerie, acquired
by Duke Christian Ludwig II in 1750, were
65. Indian blackbuck, by Jean-Baptiste Oudry. 1739. 162 by 129 cm. (Staatliches Museum, Schwerin; exh. Mus?e national des ch?teaux de Versailles).
displayed in the appartement de Madame
de Maintenon. The major part of the exhi
bition, however, was shown in the recendy restored appartement Louis XV of the
Pavillon Gros at Fontainebleau. Thanks to
the complicated refurbishments of the Restoration and July Monarchy, it is this
residence which today houses the most
important group of paintings by Oudry in France
? ironically, for Oudry executed
not a single work for Fontainebleau during his Ufetime.
If, as Vincent Droguet notes in the cata
logue, Oudry's presence at Fontainebleau
represents 'une rencontre posthume', it com
prises masterpieces from the three decades
of his maturity. Thus, in addition to the
group of fourteen paintings and thirteen
drawings on loan from the Staatliches
Museum, Schwerin ?
all of cynegetic sub
jects, and representative of the duke's com
missions and purchases over a period of
more than twenty years ?
the exhibition
included the portraits of Louis XV's hunt
ing dogs painted between 1725 and 1728 as overdoors for Compi?gne; six bois de cerf bizarre, commissioned by the king between
1741 and 1752 (for locations still unknown); and, most spectacularly, in the Grands
Appartements the rarely seen cartoons for
Les Chasses royales de Louis XV ? a series
of Gobelins tapestries commissioned in
1733 for Compi?gne, of which only two sets were woven, and which monopolised
Oudry and his studio for more than a
decade.
At Versailles, the section devoted to
Oudry's ill-fated commission from Fran?ois
Gigot de la Peyronie ?
Louis XV's ener
getic and philanthropie premier chirurgien, who seems to have forgotten to pay the
artist for any of his work ?
assembled eight of the menagerie series (with related draw
ings, watercolours and sketches), painted
'd'apr?s nature et par ordre de Sa Majest?' between 1739 and 1745. Meticulously
observed, these iconic portrayals of wild
cats and exotic birds also engaged Oudry as
a portraitist (his earliest calling). Mood,
character and expression are skilfully com
municated, from the quiet grace and digni
ty of the Indian blackbuck (cat. no.66; Fig.65) to the patent stupidity of the Barbary sheep.
Animals assume familiar gender identities:
the Leopardess is shown, in Oudry's words,
'dans une attitude tranquille', whereas her
ferocious mate adopts a stance calculated
to inspire terror in the spectator.2 In that
regard, it is curious to note that the
menagerie series elicited no response from
critics of the Salon. Befitting a recendy
appointed Professor of the Academy, who
had the right to position the model for students in the Ufe class, Oudry brings a narrative dimension to his depiction of natural curiosities. The dramatis personae in
Demoiselle de Numidie, toucan and tufted crane
(no.75) present themselves as strutting deities awaiting the judgment of an
ornithological Paris.
276 APRIL 2OO4 CXLVI THE BURLINGTON MAGAZINE
DislocationsAuthor(s): Christopher Lyon, Sophie Calle, Bruce Nauman, David Hammons, Chris Burden,Louise Bourgeois, Ilya Kabakov, Adrian PiperSource: MoMA, No. 9 (Autumn, 1991), pp. 1-8Published by: The Museum of Modern ArtStable URL: http://www.jstor.org/stable/4381164 .Accessed: 21/03/2011 01:55
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Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at .http://www.jstor.org/action/showPublisher?publisherCode=moma. .
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D ISL O CATIO N S W hen Dorothy tells Toto in The 'V"VT Wizard of Oz that she doesn't think they are in Kansas anymore, "her combined apprehension and anticipation strikes a sympathetic but similarly ambivalent chord in the majority of listeners," observes Robert Storr, Curator, Department of Painting and Sculpture, in the intro- ductory essay of the catalogue for DISLOCATIONS (through January 7). Oz, he writes, is a "parallel world," commenting on and crystal- liziig aspects of our world, "all the while reassuring us that truly 'there's no place like home."' But what if that parallel world cannot be reconciled with "home"? What if everything is slightly or drastically "off"?
The museum, Storr notes, "is the modern paradigm of such worlds apart. For some, its rooms enclose a higher spiritual region ... [and even] when conceived of in entirely secular or materialist ways, the museum as sanctuary exists in defiance of the flux outside its walls." The Museum of Modern Art, often regarded as such a sanctuary, is a Kunst- museum, a permanent repository of recognized masterworks. But since its founding, the Muse- um has also been a Kunsthalle, a place where new, often troubling, and even iconoclastic art has been shown, and the mixture of these two functions has always been volatile. Exhibitions of art created especially for the Museum, like the installations presented in DISLOCATIONS, occupy an
extreme position. Such works are not only unvalidated by time, but often engage at one level or another with the artistic, social, and political implications of the austere "White Cube" that the Museum definitively represents. They may thus pose questions that, in Storr's words, "abruptly shatter the illusion of depend- able normalcy."
The artists in DISLO- CATIONS-Chris Burden, Louise Bourgeois, Sophie Calle, David Hammons, Ilva Kabakov, Bruce Nauman, and Adrian Piper-address the viewer in a multi- tude of ways. One of these is the invi- tation to reflect on the complex nature of experience in the charged space of the Museum. Piper, for example, has created a literal White Cube, a bright white gallery, with tiered seating, in
the middle of which a black man seen on video monitors denies a litany of racist stereotypes. His literally disquieting pres- ence, permitting us to see what is ordinarily excluded from such a setting, finds a parallel in Ilya Kabakov's instal- lation, The Bridge, which is poles apart in nearly every other sense. Dark, disorderly, obscure, it is presented as a recon- struction of the Tenant's
Club of Moscow Housing Project No. 8. Examples of unofficial art are seen to be propped against the drab
walls in preparation for an official lec- ture on the demerits of such stuff. But something "other" has also disrupted
this space, which has been invaded by tiny white "everymen" whose origin and inten- tion are equally myste- rious, though their swarming presence sug- gests a dimension of existence previously unencountered at Moscow Housing Project No. 8. More importantly, our rela- tion to them, and to the man on the moni-
tors in Piper's piece, becomes a part of the work, full of provocative implica- tions.
These two examples-others could have served as well-may hint at the richness of dialogue among the instal- lations in DISLOCATIONS, and point to the multifaceted interactions of these works with viewers and the Museum setting. The catalogue of the exhibition is to be published in January, with an extensive essay by Robert Storr, full documentation of the recently completed installations, and statements by each of the artists, based on interviews conducted by Storr. From those interviews, we pre- sent in this issue of MoMA brief excerpts that complement the more extensive material in the catalogue, together with photographs taken dur- ing the exhibition's preparation.
- Christopher Lyon
Photographs, pages 2- I0: C I 991 by Dawoud Bey, pages 4,
7 (above); Scott Frances, pages 3 (above), 5 (left), 7 (below),
8 (above); C 1991 by Peter Moore, pages 3 (below), 5
(right), 6, 8 (below).
Adrian Piper, What It's Like, Wlat It Is, No. 3 (installation view). Photo: Scott Frances.
Ilya Kabakov, The Bridge (installation view). Photo: Scott Frances.
DISLOCATIONS is made possible by generous grants from the Lannan Foundation, the Peter Norton Family Foundation, the National Endowment for the Arts, Agnes Gund and Daniel Shapiro, Marcia Riklis Hirschfeld, Meryl and Robert Meltzer, The Andy Warhol Foundation for the Visual Arts, Inc., The Contemporary Arts Council of The Museum of Modem Art, The Bohen Foundation, and The Junior Associates of The Museum of Modern Art.
1 ;-enttill)er ai oj -ii pare. a l)iazza. In the mitslle of this composiition there is a gray statue:
of a man wearing at long roat on a bulkyl ody, something very ungainly. The size brings to
mitind a monitiment., although the figjre looks more likeh some to)urist Iosj, that piza. To the
t there hi a briek buildfing witli an areade. otne of those sl1andtil lte (Jurtno strueturest It
1auk.s palper-thin. mmre liket a prop than anything, re^al. Atn(d on thesoth t ide, there is a big
yellow trtunk. Somewhere in the painting. I remember two tiny figur s pjecting lon , dark
^lauoU.w-. It rmlnlli.. ille o.J a tstage -,v; thtere's a sense of sus J' clnde( time, suspended A k
animation. 1 S.>Y halve the feeling thatouyon are nott in realitv, ott nr onI a film set, and :
-omnthz|inlg is wronig. Therer& a terrifie .omipe thlalt somtiething i Ai g tg ahappen. something -
going to) appear itn that pietit.r e. I ea . io will e(veritnala tnlo. 1 n*m. hot nothing
dloe. I ran t t nr if there is a ti sin . here his almost always a train. It s an
abandoned r ity inhtabited by shavhdqwi Prtty zuich his uaiuakstuff. P ,- lologie al things.
dlisti Iruk _,ur% li ''ta I hi, i olo, a little lluuehin 4&u1k a: d tltati all
It's a ( hilly painting breiutise it iimpty. Trheres a lanisalpe. a sei v int Vl'W of somte strange.
lI.inatfs. a n:aX>kf g !'a, minan lmskiiig likr ; ho-tag a itti a sheet t oer htim. a faling of
hi latios. Thrat's al i .an reinemici. It remuumnd e mr of aTV sliow call ed ThI Prisoner." The .
* r niillnt t1n;1ppi,l t; iA d4ot tf n O in {A aw Ax il I I I I i u5 t rellirmlbert i.
Its a 'ertical paiautting. at o11undl Six fect bvDfu'. Ltes %,e verY- angular. There 0
h111'diitmetnral vlv,urnts,ea r1olonnadi of llam k bu tIbes {frh miad child playing witl
it hoop, amiul N stati o aO uiuaint iuth hiu hand strtchued &,t Th e | to
title reflects tte uimna. but where is thi enigma s4 it r r -
gamne in tht ntlidstofthis siuriealistic plaine? e a g
itt' itumug. Il s toimtellectual. toii studied. too fllt h. 'f I . ' "
univyinrsity tinxt It a` vetry somnber. geometric. Thu~
-it's never tor than a B. ~jIt slo esn't have insat4d
Ttypic(al de C'hirieo colors, mist rd. gold. browut., andW -u
s~ja8 an abandloned e-ity that vous w ouuld ep-'te
iiiipieecable. It feels like the, air luas been ue
not huing hi tweenk Youu attil the object. Tluere -is an
In French museums, when a painting is temporarily taken down, the label that explains the reason for its absence is called afant6me a ghost. Sophie Calle asked a cross-section of Museum staff members what they recalled of several paintings that had been removed from their usual loca- tions in the galleries. Everyone was requested to complement their oral
description by making simple sketches of what they remembered. From these fragments a composite visual and verbal image of the miss- ing work was arrived at and then laid out on the wall normally reserved for the "real" thing, in its exact dimensions. Giorgio de Chirico's The Enigma of a Day (I9I4) is the paint- ing replaced by the "ghost" above.
A bsence andfleeting presence obsess Sophie Cal. . . ., butfor her they
are mundane, rather than epochal, contin- gencies. Like Piper, she is interested in the point at which awareness of others is recip- rocated, then becomes sef-recognition. Like Kabakov she collects souls, though as often as not they are soon lost once more.
Robert Storr
2
Jean Stein
After the FactAuthor(s): Sophie Ristelhueber, Sophie Calle, Willie Doherty, Charles MerewetherSource: Grand Street, No. 64, Memory (Spring, 1998), pp. 168-179Published by: Jean SteinStable URL: http://www.jstor.org/stable/25008315 .Accessed: 21/03/2011 01:47
Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unlessyou have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and youmay use content in the JSTOR archive only for your personal, non-commercial use.
Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at .http://www.jstor.org/action/showPublisher?publisherCode=jeanstein. .
Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printedpage of such transmission.
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Jean Stein is collaborating with JSTOR to digitize, preserve and extend access to Grand Street.
http://www.jstor.org
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PAGES 169,70,ND71:Sopieistlhuhr,romhitKuait
PAGES 169, 170, AND 171: Sophie Ristelhueber, from Fait, Kuwait, 19g2.
PAG ES 172 AND 173: Sophie CalTe,jrom The Detachment, 199b. PAGE 1 72 (CLOCKWISE FROM TOP LEFT): Lenin Memorial, Soldier (Souiet Cemetery), Lenin (Russian Embassu), Reliefand Child. PAGE 173: StreetSign tWilhelm-Piek-Straf~) S OP H I E CA LLE
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INT. CAR DRIVING ALONG A BORDER ROAD-DUSK
The action is shot through the windscreen of a car which travels along a deserted country road. The vehicle follows a bend
on the road and a concrete road block comes into view. The vehicle drives right up to the obstruction and comes to a halt.
The engine continues to run. The scene is interrupted by a male voice which speaks a short phrase. At this point the scene
ends abruptly and cuts to the opening shot. This sequence is repeated, each time ending with a different phrase.
4~~~~~~~~~K
X m ;
ATTHE END OF THE DAY THERE'S NO
GOING BACK
WE'RE ALL IN THIS TOGETHER
THE ONLY WAY IS FORWARD
WE HAVE TO FORGET THE PAST AND
LOOK TO THE FUTURE
WE'RE ENTERING A NEW PHASE
NOTHING CAN LAST FOREVER
LET'S NOT LOSE SIGHT OF THE ROAD AHEAD
THERE'S NO FUTURE IN THE PAST
AT THE END OF THE DAY
IT'S A NEW BEGINNING
LET'S NOT REPEAT THE MISTAKES OF THE PAST
175
. I? . I
. - .
PAGES 174 AND 175:Wi I I ie Dohe rty, At the End ofthe Day, 1994.. PAGE 176:Willie Doherty, Border Road, i994. I . . . ?.. .
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Charles Merewether
After the fact: to represent that which is no longer and that which remains. The work of these artists stands against the pictorial traditions oflandscape photography. It represents a form ofthe anti sublime: it offers nothing heroic, nothing grandiose to which one can appeal. Like an excavation that
exposes the incomplete fragments and traces of what has disappeared or been erased, their photographs expose the memory ofa time ofwar and violent change.
In the photographs of Sophie Ristelhueber, Willie Doherty, and Sophie Calle, the landscape is revealed as a desolate memory, scarred by signs of a traumatic past. Doherty returns again and again to sites of demarcation, borderlands where vision and bodies are brought to a halt. Ristelhueber's photographs show us horizonless wastelands littered with half-buried debris. Calle records the scars left behind in concrete and stone when
monuments and memorials are excised from the public landscape, leaving only the imprint of their presence.
In Sophie Ristelhueber's I992 series of photographs, Fait, the desert that was the theater for the battle of Kuwait has become a burial ground for the detritus ofwar. The half-buried trenches, armaments, and the stuffof everyday life left like abandoned bodies in the sand are a memory of the
landscape's occupation and desertion. The work distances itself from the images in tourist guides, as well as from those ubiquitous television and magazine images constructed for the tourists ofwar that we have become. Ristelhueber addresses each scene by posing the questions: How do we return there without repeating the act of surveillance, the aerial or panoramic point ofview that presages subsequent destruction? Where is a standpoint that
will allow another perspective, a place from which to view the devastation? Ristelhueber captures the still burning desert as one oil rig after another brightens the night sky with its column of fire. There is no
distance in her photographs. They abolish any notion of scale. No horizon line can be found that is
not ruptured.
Sophie Ristelhueber, from Fait, Kuwait, 1992
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CHARLES MEREWETHER
For Willie Doherty, the border is the limit of vision, the threshold of perception. It is the frontier between night and day, between city and country, between states, between cultures, selfand other, life and death. What we see in the space between the
moment just passed and the moment to come are the
warning signs of potential violence. What we see in a photograph ofa blind corner, a dark thicket, or a road that loses itselfin a blanket of darkness, is disturbed by what we cannot see. The object eludes the eye, exceeds the camera's attempt to capture
within the frame, to make visible the unseen, the
unknown. In Doherty's video work, as well, we are suddenly surrounded by the unfamiliar, the unrecognizable. The viewer stumbles upon the scene, finds himself in the wrong time and place, and discovers himself to be a foreign element someone who does not belong. The observer becomes the one who is being watched, the object of attention, the subject of surveillance. The landscape allows no privilege for the viewer. What seems innocent becomes suspect: an effect of the violence that informs everyday life in Northern Ireland.
Willie Doherty, Wasteyround, 1992
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AFTER THE FACT
SilRe Cdt)o ete1
Sophie Calle, Relief and Child (detail), from The Detachment, 1994
The photographs in Sophie Calle's series,
The Detachment, document the traces of monuments
and memorials removed from their place.
Accompanying the photographs are the stories,
often contradictory, told by those who remember the
people and events these vanished monuments once
commemorated. Their fitful memories are cobbled
together into a narrative where the statue and its
subjects merge and separate in the recounting-as if
the representation had already replaced that which it
memorialized. We are reminded of how every regime
marks and controls the landscape with
representations of its heroes and leaders. And of
how history is remade and falsified by the erasure of
these figures from public squares, from books, from
archives, and by the rewriting of history in the light
of new leaders and new beliefs. Can history begin
again? Calle's work captures the moment after the
slate is wiped clean, after the fact, before the future.
The work of each of these artists is concerned
with the phantasmic afterlife ofwhat is left behind
by the events that make history. In the memory of
place, the legacy of a time ofwar is its imprint on the
landscape-physical traces which function as an
index of past trauma. Photography is, as Roland
Barthes has suggested, essentially commemorative. Yet we may say that, in describing events that erase
the past in their wake, such images as these exist as
emblems of the uncertain present in which we live.
In recognizing the past, they charge their audience
with being a witness to these events and their
aftermath.
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