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Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15 th 2018 Agrippina: a Historiographical Approach Tom Hillard Department of Ancient History, Macquarie University

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Page 1: Agrippina: a Historiographical Approach€¦ · Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15th 2018 Agrippina:

Macquarie University Ancient History & Studies ofReligion Teachers Conference

(Art Gallery of New South Wales) May 15th 2018

Agrippina: a HistoriographicalApproach

Tom HillardDepartment of Ancient History, Macquarie University

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Reception

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Reception

Enrico Guazzoni

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Reception

Enrico Guazzoni

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This image and the following images are courtesy of the “Cinema of the World” website• (http://worldscinema.org/2012/enrico-guazzoni-agrippina-1911/

They are shown here for Educational Purposes Only — and should not be copied. They may be subject to copyright.

Page 8: Agrippina: a Historiographical Approach€¦ · Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15th 2018 Agrippina:

This image and the following images are courtesy of the “Cinema of the World” website• (http://worldscinema.org/2012/enrico-guazzoni-agrippina-1911/

They are shown here for Educational Purposes Only — and should not be copied. They may be subject to copyright.

Page 9: Agrippina: a Historiographical Approach€¦ · Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15th 2018 Agrippina:

This image and the following images are courtesy of the “Cinema of the World” website• (http://worldscinema.org/2012/enrico-guazzoni-agrippina-1911/

They are shown here for Educational Purposes Only — and should not be copied. They may be subject to copyright.

Page 10: Agrippina: a Historiographical Approach€¦ · Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15th 2018 Agrippina:

This image and the following images are courtesy of the “Cinema of the World” website• (http://worldscinema.org/2012/enrico-guazzoni-agrippina-1911/

They are shown here for Educational Purposes Only — and should not be copied. They may be subject to copyright.

Page 11: Agrippina: a Historiographical Approach€¦ · Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15th 2018 Agrippina:

This image and the following images are courtesy of the “Cinema of the World” website• (http://worldscinema.org/2012/enrico-guazzoni-agrippina-1911/

They are shown here for Educational Purposes Only — and should not be copied. They may be subject to copyright.

Page 12: Agrippina: a Historiographical Approach€¦ · Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15th 2018 Agrippina:

This image and the following images are courtesy of the “Cinema of the World” website• (http://worldscinema.org/2012/enrico-guazzoni-agrippina-1911/

They are shown here for Educational Purposes Only — and should not be copied. They may be subject to copyright.

Page 13: Agrippina: a Historiographical Approach€¦ · Macquarie University Ancient History & Studies of Religion Teachers Conference (Art Gallery of New South Wales) May 15th 2018 Agrippina:

This image is courtesy of the “Cinema of the World” website• (http://worldscinema.org/2012/enrico-guazzoni-agrippina-1911/

It is shown here for Educational Purposes Only — and should not be copied. They may be subject to copyright.

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George Washington’s InauguralPresidential Speech (30 April 1789)

“the destiny of the republicanmodel of government [is]deeply, perhaps ... finally,staked on the experimentsentrusted to the hands of theAmerican People.”

The Senate, meeting on theCapitol, would “restore thesacred flame of liberty” to theWestern world.George Washington. The First Inaugural Speech (30 April 1789), in W.B.Allen (ed.), George Washington: A Collection (Indianapolis, 1988), 462(from Mortimer N.S. Sellers, ‘The Roman Republic and the French andAmerican Revolutions” in Harriet Flower (ed.) The Cambridge Companionto the Roman Republic (Cambridge, Cambridge University Press, 2004),347–64

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Macquarie University Ancient History & Studies ofReligion Teachers Conference

Reimag(in)ing the Ancient World.

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Macquarie University Ancient History & Studies ofReligion Teachers Conference

Reimag(in)ing the Ancient World.A Methodological Perspective on the New Syllabus

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Macquarie University Ancient History & Studies ofReligion Teachers Conference

Reimag(in)ing the Ancient World.A Methodological Perspective on the New Syllabus

Agrippina: a HistoriographicalApproach

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Tacitus• B. Walker, The Annals of Tacitus. A Study in the Writing of History

(Manchester, University of Manchester Press,1952, revised 1960)• Ronald Syme, Tactus (Oxford, Clarendon Press 1958)• Donald R. Dudley, The Word of Tacitus (London, Secker &

Warburg, 1968)• Ronald Syme. Ten Studies in Tacitus (Oxford, Clarendon Press,

1970)• F.R.D. Goodyear, Tacitus (Greece & Rome New Surveys 4,

Oxford, Clarendon, 1970)• Ronald Mellor, Tacitus (New York and London, Routledge, 1993)• A.(Tony) J. Woodman (ed.), The Cambridge Companion to Tacitus

(Cambridge, Cambridge University Press, 2010)

Recent translations:• A.J. Woodman, Tacitus. The Annals (Indianapolis/Cambridge,

Hackett, 2004)• J.C. Yardley (trans.) Tacitus. The Annals. The Reigns of Tiberius,

Claudius and Nero (Oxford World’s Classics, 2008)

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Hermeneutics

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Hermeneutics• The art — or the science — of

interpretation, commonly distinguishedfrom exegesis or practical exposition, andfrom commentary (OED, adapted)

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Hermeneutics• The art — or the science — of

interpretation, commonly distinguishedfrom exegesis or practical exposition, andfrom commentary (OED, adapted)

• Its patron is Hermes, messenger of thegods, the tutelary deity of speech, writingand traffic.

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Hermeneutics• Friedrich Schleiermacher

(1768–1834)

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Hermeneutics• Friedrich Schleiermacher

— reconciling the criticisms of the Enlightenment with traditional Protestant Christianity

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Hermeneutics• Friedrich Schleiermacher

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Hermeneutics• Friedrich Schleiermacher• (Philipp) August Boeckh (1785–1867)

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Hermeneutics• Friedrich Schleiermacher• (Philipp) August Boeckh (1785–1867)

Encyklopädie und Methodologie der philologischen Wissenschaften. Lectures 1809–1865 (1877)

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HermeneuticsA Simplified Checklist for TACITUS (a la Schleiermacher)• What do we know the author??

When was Tactius writing?What were his life experiences?What were his idiosyncrasies?Why was he writing?To whom was he writing?What did he expect his audience

to know?What was the genre?What were the expectations of the

genre?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?

What did he expect his audience to share with him?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?• What was the genre?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?• What was the genre? Thucydides

PolybiusSallust

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?• What was the genre? Thucydides

PolybiusSallust

— didactic

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tactius writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?• What was the genre? Thucydides

PolybiusSallust

— rhetorical style

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?• What was the genre?• What were the expectations of the genre?

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tacitus writing?• What were his life experiences?• What were his idiosyncrasies?

• Why was he writing?

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The Moral Purpose of ‘History’

Tacitus: “As I see it, the chief duty of the historian is this: to see

that virtue is placed on record, and that evil men andevil deeds have cause to fear judgement at the bar ofposterity.” (3.65.1; trans. D.R. Dudley)

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The Moral Purpose of ‘History’

Tacitus: “As I see it, the chief duty of the historian is this: to see

that virtue is placed on record, and that evil men andevil deeds have cause to fear judgement at the bar ofposterity.” (3.65.1; trans. D.R. Dudley)

Ronald Syme:

典 “The conviction that it all had to happen is indeed difficult to discard. Yet that conviction ruins the living interest of history and precludes a fair judgement upon the agents.”(Roman Revolution [1939], 4

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The Moral Purpose of ‘History’

Why was he writing?

Ronald Syme. Ten Studies in Tacitus (Oxford, Clarendon Press,1970)

Chapter 1 ‘The Senator as Historian’Chapter 2 ‘How Tacitus Came to History’

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Does the Text Come Between Us and thePast?

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Does the Text Come Between Us and thePast?

• Amy Richlin:“When we look at texts and objectsto discover reality, it is as if welooked at a scene through a screenon a window; as we becomeinterested in the screen and itsproperties, we suddenly notice thatthe scene is in fact painted on thescreen itself. What lies beyond isunknown.”

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Hermeneutics• A Simplified Checklist for TACITUS

• What do we know the author?• When was Tactius writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?• What was the genre?• What were the expectations of the genre?

• Was he a primary source?

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Primary and Secondary Sources

• Arnaldo Momigliano

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Primary and Secondary Sources

• Arnaldo Momigliano:“The whole modern method of historical research is foundedupon the distinction between original and derivativeauthorities. By original authorities we mean either statementsby eye-witnesses, or documents, and other material remains,which are contemporary with the events which they attest. Byderivative authorities we mean historians or chroniclers whorelate and discuss events which they have not witnessed butwhich they have heard of or inferred directly or indirectly fromoriginal authorities. We praise the original authorities orsources – for being reliable, but we praise non-contemporaryhistorians — or derivative authorities – for displaying soundjudgment in the interpretation and evaluation of the originalsources. This distinction ... became the patrimony of historicalresearch only in the late seventeenth century.”

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Primary and Secondary Sources• Arnaldo Momigliano:

“The whole modern method of historical research is foundedupon the distinction between original and derivativeauthorities. By original authorities we mean either statementsby eye-witnesses, or documents, and other material remains,which are contemporary with the events which they attest.By derivative authorities we mean historians or chroniclerswho relate and discuss events which they have not witnessedbut which they have heard of or inferred directly or indirectlyfrom original authorities. We praise the original authorities orsources – for being reliable, but we praise non-contemporaryhistorians — or derivative authorities – for displaying soundjudgment in the interpretation and evaluation of the originalsources. This distinction ... became the patrimony of historicalresearch only in the late seventeenth century.”

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Primary and Secondary Sources

• Arnaldo Momigliano:“The whole modern method of historical research is foundedupon the distinction between original and derivativeauthorities. By original authorities we mean either statementsby eye-witnesses, or documents, and other material remains,which are contemporary with the events which they attest. Byderivative authorities we mean historians or chroniclers whorelate and discuss events which they have not witnessed butwhich they have heard of or inferred directly or indirectly fromoriginal authorities. We praise the original authorities orsources – for being reliable, but we praise non-contemporaryhistorians — or derivative authorities – for displaying soundjudgment in the interpretation and evaluation of the originalsources. This distinction ... became the patrimony ofhistorical research only in the late seventeenth century.”

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Primary and Secondary Sources

• Moses Finley:“The modern historian of

antiquity ... cannot write a history of Rome by

reworking in modern language the Latin of Livy as Livy had paraphrased or translated the Greek of Polybius.”

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Primary and Secondary Sources• Moses Finley:

“It is ... a strange aberration when a reputable Romanhistorian, writing the volume on the early Romans andEtruscans (down to 390 BC), in a series edited by an equallyreputable colleague, prints an appendix headed ‘primarysources’ which consists of thumbnail sketches in four to tenlines each of a dozen authors, ranging in time from Timaeus,whose long career spanned the end of the fourth century BCand the first half of the third, to Festus, who flourished aboutAD 150. I cannot imagine that, even as a slip, a Renaissancehistorian would compile a list of primary sources made up ofJohn Addington Symonds, Burckhardt and Chabod. I suspectthat Ogilvie’s slip reflects, no doubt subconsciously, thewidespread sentiment that anything written in Greek or Latinis somehow privileged, exempt from the normal canons ofevaluation.”

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Primary and Secondary Sources• Moses Finley:

“It is ... a strange aberration when a reputable Romanhistorian, writing the volume on the early Romans andEtruscans (down to 390 BC), in a series edited by an equallyreputable colleague, prints an appendix headed ‘primarysources’ which consists of thumbnail sketches in four to tenlines each of a dozen authors, ranging in time from Timaeus,whose long career spanned the end of the fourth century BCand the first half of the third, to Festus, who flourished aboutAD 150. I cannot imagine that, even as a slip, a Renaissancehistorian would compile a list of primary sources made up ofJohn Addington Symonds, Burckhardt and Chabod. I suspectthat Ogilvie’s slip reflects, no doubt subconsciously, thewidespread sentiment that anything written in Greek or Latin ssomehow privileged, exempt from the normal canons ofevaluation.”

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Primary and Secondary Sources• Moses Finley:

“It is ... a strange aberration when a reputable Romanhistorian, writing the volume on the early Romans andEtruscans (down to 390 BC), in a series edited by an equallyreputable colleague, prints an appendix headed ‘primarysources’ which consists of thumbnail sketches in four to tenlines each of a dozen authors, ranging in time from Timaeus,whose long career spanned the end of the fourth century BCand the first half of the third, to Festus, who flourished aboutAD 150. I cannot imagine that, even as a slip, a Renaissancehistorian would compile a list of primary sources made up ofJohn Addington Symonds, Burckhardt and Chabod. I suspectthat Ogilvie’s slip reflects, no doubt subconsciously, thewidespread sentiment that anything written in Greek orLatin s somehow privileged, exempt from the normalcanons of evaluation.”

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Hermeneutics• A Simplified Checklist for TACITUS• What do we know the author?• When was Tactius writing?• What were his life experiences?• What were his idiosyncrasies?• Why was he writing?• To whom was he writing?• What did he expect his audience to know?• What was the genre?• What were the expectations of the genre?

• Was he a primary source? NO• Did Tacitus have access to —and use—primary

sources?

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Agrippina’s Memoirs orCommentarii

• R.G. Lewis, ‘Imperial Autobiography, Augustus to Hadrian’, inWolfgang Haase (ed.) Aufstieg und Niedergang der römischenWelt (ANRW) 34.1 (Berlin, 1993), 629–706, at 652–8

• Barbara Levick, ‘Agrippina’ in T.J. Cornell (ed.) The Fragmentsof the Roman Historians (Oxford University Press, 2013), Vol. 1,515–17. A translation is provided in Volume 2; and acommentary in Volume 3.

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Agrippina’s Memoirs orCommentarii

• T. Ann. 4.53 (Loeb translation, modified):“... Agrippina [the Younger — Agrippina’s mother],

obstinately nursing her anger, and attacked by physicalillness, was visited Caesar [sc. Tiberius]. For long hertears fell in silence; then she began with reproaches andentreaties ...

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Agrippina’s Memoirs orCommentarii

• T. Ann. 4.53 (Loeb translation, modified):“... Agrippina [the Younger — Agrippina’s mother],

obstinately nursing her anger, and attacked by physicalillness, was visited Caesar [sc. Tiberius]. For long hertears fell in silence; then she began with reproaches andentreaties ... This incident, not noticed by the professedhistorians, I found in the memoirs (commentarii) of herdaughter Agrippina (mother of the princeps Nero), whorecorded for posterity her life and the vicissitudes of herhouse (quae ...vitam suam et casus suorum posterismemoravit).

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Agrippina’s Memoirs orCommentarii

• T. Ann. 4.53 (Loeb translation, modified):“... Agrippina [the Younger — Agrippina’s mother],

obstinately nursing her anger, and attacked by physicalillness, was visited Caesar [sc. Tiberius]. For long hertears fell in silence; then she began with reproaches andentreaties ... This incident, not noticed by the professedhistorians, I found in the memoirs (commentarii) of herdaughter Agrippina (mother of the princeps Nero), whorecorded for posterity her life and the vicissitudes of herhouse (quae ...vitam suam et casus suorum posterismemoravit).

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Agrippina’s Memoirs orCommentarii

• Pliny, Natural History 7.45–6:“It is contrary to nature to be born feet first ... Nero

also, who was emperor recently and wasthroughout his whole principatus an enemy ofthe human race, was, as his mother Agrippinawrites, born feet first.”

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Agrippina’s Memoirs orCommentarii

• Pliny, Natural History 7.45–6:“It is contrary to nature to be born feet first ... Nero

also, who was emperor recently and wasthroughout his whole principatus an enemy ofthe human race, was, as his mother Agrippinawrites, born feet first.”

• (47) “It is a better omen when the mother dies ingiving birth to the child.”

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Agrippina’s Memoirs orCommentarii

Can we spot sections in Tacitus where the memoirsmay have made their mark? Lewis thinks so.

Annales 4.3? (Drusus’ contretemps with Sejanus)— Agrippina’s oratio recta at Ann. 13. 20–21?

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Agrippina’s Memoirs orCommentarii

Agrippina’s oratio recta at Ann. 13. 20–21?Lewis, 657:

“It yields one or two items of unusual and perhaps idiosyncraticvocabulary

— labefactare (nowhere else in Tacitus)— preparare (in Tacitus only otherwise at Ann. 11.7)

• conscientia subeunda: “is not perhaps entirely orthodox”• — and benevolentia certare, “while entirely orthodox, also looks

idiosyncratic.”

• On peculiarities of her mother’s diction, Suet, Aug. 86.

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Agrippina’s Memoirs or CommentariiAgrippina’s oratio recta at Ann. 13. 21:• When the emperor’s fears had been thus calmed, at break of day a visit was paid to Agrippina; who

was to listen to the charges, and rebut them or pay the penalty. The commission was carried out byBurrus under the eye of Seneca: a number of freedmen also were present as witnesses to theconversation. Then, after recapitulating the charges and their authors, Burrus adopted a threateningattitude. Agrippina summoned up her pride:—”I am not astonished,” she said, “that Silana, who hasnever known maternity, should have no knowledge of a mother’s heart: for parents do not changetheir children as a wanton changes her adulterers. Nor, if Iturius and Calvisius, after consuming thelast morsel of their estates, pay their aged mistress the last abject service of undertaking anaccusation, is that a reason why my own good repute should be darkened by the blood of my son orCaesar’s conscience by that of his mother (ideo aut mihi infamia parricidii aut Caesari conscientiasubeunda est)? For as to Domitia—I should thank her for her enmity, if she were competing with mein benevolence to my Nero (si benevolentia mecum in Neronem meum certaret), instead of stagingthis comedy with the help of her bedfellow Atimetus and her actor Paris. In the days when mycounsels were preparing his adoption, his proconsular power, his consulate in prospect, and the othersteps to his imperium (et cetera apiscendo imperio praepararentur), she was embellishing the fish-ponds of her beloved Baiae.—Or let a man stand forth who will argue that I tampered with thecohorts (the Guard) in the city— who will argue that I shook the allegiance of the provinces (quiprovinciarum fidem labefactatam ... arguat)—or, finally, of seducing either slave or freedman intocrime! Could I have lived with Britannicus on the throne? And if Plautus or another shall acquire theempire and sit in judgement, am I to assume there is a dearth of accusers prepared to indict me, nolonger for the occasional hasty utterances of an ill-regulated love, but for guilt from which only a soncan absolve?”

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Back to Hermenutics ….

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Pessimists versus Optimists

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Pessimists versus Optimists

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Pessimists versus Optimists

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Possible Case Studies

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Possible Case Studies

• Tacitus Annales 12.7.5–7 — on the legitimation of uncle-niece marriages (AD 49):

“From this moment it was a changed state, and all thingsmoved at the command of a woman —but not a womanwho, as Messalina, treated in wantonness the Romanempire as a toy. It was a tightly drawn (adductum),almost masculine enslavement (quasi virile servitium):in public, there was austerity and not infrequentlyarrogance (saepius superbia); at home, no trace ofunchastity, unless it might contribute to power/control(dominatio).”

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Possible Case Studies

Tacitus Annales 12.37.5 (AD 51):

“The answer (to the British king Caratacus’s plea for clemency) wasthe Caesar’s (sc. Claudius’) pardon for the prince, his wife, and hisbrothers; and the prisoners, freed from their chains, paid theirhomage to Agrippina also—a conspicuous figure on anothertribunal not far away (haud procul alio suggestu conspicuam)—inthe same terms of praise and gratitude which they had employed tothe Princeps. It was an innovation, certainly, and one withoutprecedent in ancient custom (novum sane et moribus veteruminsolitum), that a woman should sit in state before Roman standards(feminam signis Romanis praesidere): it was the advertisement ofher claim to a partnership in the empire (imperii sociam) which herancestors had created.”

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Possible Case Studies

Tacitus Annales 12.37.5 (AD 51):

“The answer (to the British king Caratacus’s plea for clemency) wasthe Caesar’s (sc. Claudius’) pardon for the prince, his wife, and hisbrothers; and the prisoners, freed from their chains, paid theirhomage to Agrippina also—a conspicuous figure on anothertribunal not far away (haud procul alio suggestu conspicuam)—inthe same terms of praise and gratitude which they had employed tothe Princeps. It was an innovation, certainly, and one withoutprecedent in ancient custom (novum sane et moribus veteruminsolitum), that a woman should sit in state before Roman standards(feminam signis Romanis praesidere): it was the advertisement ofher claim to a partnership in the empire (imperii sociam) which herancestors had created.”

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Possible Case Studies• Tacitus Annales 13.5:

“The latter point, though opposed by Agrippina as asubversion of the acts of Claudius, was carried by theFathers, whose meetings were specially convened inPalatium, so that she could station herself at a newly-added door in their rear, shut off by a curtain thickenough to conceal her from view but not to debar herfrom hearing. In fact, when an Armenian deputation waspleading the national cause before Nero, she waspreparing to ascend the dais of the Commander(suggestum imperatoris) and to share his presidency(praesidere simul parabat), had not Seneca, while othersstood aghast, admonished [Nero] to go and meet hisapproaching mother: thus, an assumption of filial pietyaverted a scandal (ita specie pietatis obviam itumdedecori).”

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Possible Case Studies• Tacitus Annales 13.5:

“The latter point, though opposed by Agrippina as asubversion of the acts of Claudius, was carried by theFathers, whose meetings were specially convened inPalatium, so that she could station herself at a newly-added door in their rear, shut off by a curtain thickenough to conceal her from view but not to debar herfrom hearing. In fact, when an Armenian deputation waspleading the national cause before Nero, she waspreparing to ascend the dais of the Commander(suggestum imperatoris) and to share his presidency(praesidere simul parabat), had not Seneca, while othersstood aghast, admonished [Nero] to go and meet hisapproaching mother: thus, an assumption of filial pietyaverted a scandal (ita specie pietatis obviam itumdedecori).”

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Possible Case Studies• Tacitus Annales 13.5:

“The latter point, though opposed by Agrippina as asubversion of the acts of Claudius, was carried by theFathers, whose meetings were specially convened inPalatium, so that she could station herself at a newly-added door in their rear, shut off by a curtain thickenough to conceal her from view but not to debar herfrom hearing. In fact, when an Armenian deputation waspleading the national cause before Nero, she waspreparing to ascend the dais of the Commander(suggestum imperatoris) and to share his presidency(praesidere simul parabat), had not Seneca, while othersstood aghast, admonished [Nero] to go and meet hisapproaching mother: thus, an assumption of filial pietyaverted a scandal (ita specie pietatis obviam itumdedecori).”

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Does the primary evidenceback Tacitus up?

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Does the primary evidenceback Tacitus up?

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Does the primary evidenceback Tacitus up?

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Does the primary evidenceback Tacitus up?

The Aphrodisias Reliefs

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Does the primary evidenceback Tacitus up?

The Aphrodisias Reliefs

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Does the primary evidenceback Tacitus up?

Cologne Cameo

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Does the primary evidenceback Tacitus up?

Numismatic Evidence

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Does the primary evidenceback Tacitus up?

Numismatic Evidence

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Does the primary evidenceback Tacitus up?

Numismatic Evidence

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Does the primary evidenceback Tacitus up?

Numismatic Evidence

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The Melancholy Finale:ventrem feri !

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The Melancholy Finale:ventrem feri !

Tacitus, Annals 14.8

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The Melancholy Finale:ventrem feri !

Tacitus, Annals 14.8— what could be more singular?

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The Melancholy Finale:ventrem feri !

Tacitus, Annals 14.8

Seneca, Oedipus 1025–31; 1036–39

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