advaita diagrams all in one
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The bsolute Consciousness and The Three StatesAVASTHA-TRAYA
three states of consciousness
Sushupti Prajnadeep sleep state its experiencersomn
Jagrat Vishvawaking state its experiencer
Svapna Taijasadreaming state its experiencer
T U R I Y AThe bsolute Consciousness The Fourth
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Bodies Sheaths States and Internal InstrumentAhamkara - Ego - ActiveBuddhi - Intellect - Active
Manas - Mind - ActiveChitta - Memory - Active
Sharira-TrayaThree Bodies Pancha-KoshaFive Sheaths Avastha-TrayaThree States AntahkaranaInternal Instrument
Ahamkara - Ego - InactiveBuddhi -Intellect - InactiveManas - Mind - InactiveChitta - Memory - Active
Ahamkara - Ego - InactiveBuddhi -Intellect - InactiveManas - Mind - InactiveChitta - Memory - Inactive
Jagrat - Waking(1)
Vishva - Experiencer
Svapna - Dream(2)
Taijasa - Experiencer
Sushupti - Deep Sleep(3)
Prajna - Experiencer
Sthula Sharira(1)
Gross Body
Sukshma Sharira(2)
Subtle Body
Karana Sharira(3)
Causal Body
Annamaya Kosha(1)
Food Sheath
Pranamaya Kosha(2)
Vital Sheath
Manomaya Kosha(3)
Mental Sheath
Vijnanamaya Kosha(4)Intellect Sheath
Anandamaya Kosha(5)
Bliss Sheath
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ajati.comDescription of IgnoranceAjnana Characteristics
Anirvachaniyandefin ble either s
re l sat or unre l asat
TrigunatmakaMade of threetendencies guna-s
BhavarupaExperiencedhence present
JnanavirodhiRemoved byknowledge jnana
Sattva Rajas Tamas
AnadiBeginningless
Aj P
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ajati.comFour Connections Between Aspirant and Texts
VishayaSubject Matter
PrayojanaResult
ANUBANDHA-CHATUSHTAYA
Four Connections
AdhikariQualified Student
SambandhaRelationship
Atyantika-Duhkha-NivrittiComplete Cessation of SorrowChitta ShuddhiPurified Mind
Chitta EkagrataSingle Pointed Mind
Tridosha: Vikshepa-Mala - (Avarana)A qualified student is freefrom two of the threeDefects: RestlessnessImpurity not from Veiling)
Jiva-Brahma-AikyaJiva Brahman IdentityParamananda PraptiAttainment of Supreme Happiness
Grantha Adhikari -Vishaya Prayojana -
Sambandha
Relationship Between theQualified StudentSubject Matter and Result
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Four Goals of the Human eing
Kama
enjoying pleasuresDharma
careful living
PURUSHARTHAfour goals of thehuman being
Artha
seeking securityMoksha
liberation from all three
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The Four Great Sentences
Ayam Atma Brahma
This Self is rahmanTat Tvam Asi
That you are
MahavakyaFour Great Sentences
Aham Brahmasmi
I am rahmanPrajnanam Brahma
Consciousness is rahman
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Four Prerequisite Disciplines
VairagyaDetachment
Shamadi-ShatkaSix Sub Disciplines
SADHANA-CHATUSHTAYAFour Prerequisite Disciplines
VivekaDiscrimination
MumukshuttvaDesire for Liberation
Shama Mind ControlDama Sense ControlUparati Sense WithdrawalTitiksha Tolerance of OppositesSamadhanaMind CocentrationShraddha Faith in Scriptures
Manda WeakMadhyama MediumTeevra Intense
Manda WeakMadhyama MediumUttama Intense
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Four Results of ction
Apti
attainmentVikriti
modification
Karma Phala
Results of ction
Utpattih
originationSamskriti
purification
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our Stages in Life
Grihasthamarried family man
Vanaprasthahermit in retreat
ASHRAMA
four stages in life
Brahmacharyacelibate student
Sannyasawandering monk
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The Method of Identification with rahman
Mananareflecting upon
B R A H M A N I R V A N Athe dissolution in rahman
Sadhanaspiritual practice
Shravanahearing the Truth
Nididhyasanacontemplating
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ajati.comNine Indian Philosophical SystemsDARSHANAPhilosophical Systems
Astika Orthodox
Vedic Group
MIMAMSA ReflectionFounder - JaiminiVEDANTA Conclusion of VedaFounder - Badarayana
SANKHYA EnumerationFounder - KapilaYOGA UnionFounder - PatanjaliNYAYA LogicFounder - GotamaVAISHESHIKA ParticularFounder - Kanada
Topics analyzed byall Indian Systems
a - nature of the world itsorigin and evolutionb - nature of human beingsand other living beingsc - existence of God hisnature and attributesd - goal of the human lifeand the way of attaining it
CHARVAKA Worldly View
Founder - Charvaka
BUDDHA-DHARMA EnlightenmentFounder - BuddhaJAINA Conquest, VictoryFounder - Mahavira
Nastika Heterodox
Non-Vedic Group
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The Self and the Functions of the Internal InstrumentANTAHKARANA
Internal Instrument
AhamkaraI Ego
A T M AS e l f
Buddhiintelect
Manasmind
Chittamemory
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Six Stages of Transformation
VardhateGrowth TishthateStay
SHAD BHAVAVIKARAHSix Stages of Transformation
Jayate irth ViparinamateChange HiyateDecay MriyateDeath
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Three Categories of a Thing Example Brahman
JNANAthe oncept Brahman ARTHAthe bject Brahman
BRAHMANThe Absolute
SHABDAthe Word Brahman
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Three Degrees of RealityThree Theories of Creation
Traya Srishti VadaTHREE THEORIES OF CREATION
Traya SatyaTHREE DEGREES OF REALITY
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Three Degrees of RealityThree Views on Ignorance and Liberation
THREE VIEWS ON
I G N O R A N C E
AND
L I B E R T I O N
THREE DEGREES
OFR E A L I T Y
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Brahman Devoid of ll Three Types of Differences
Sajatiya Bheda
differen e within spe iesa human is differentfrom another human
Vijatiya Bheda
differen e of spe iesa human is differentfrom an animal
BHEDA
Difference
Svagata Bheda
intern l differen ea human body is onebut has different parts
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