environmental ethics & important types of environmental ethics sumber:
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Environmental Ethics
& important types of
environmental ethics
Sumber: www.clas.ufl.edu/users/bron/pp/ee2.ppt
The roots of environmental degradation
What are they?
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Agriculture displaced sustainable foraging lifeways, beginning 10,000
years ago
Agricultures destroyed ecosystems and the foraging societies that had co-
evolved with themPaul Shephard
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Western Monotheistic Religion?
Critics cite 4 anti-nature tendencies in western
religions
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1) Domination of Nature
Genesis: God commands humans to "fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing...” After the great flood God says to Noah: the
animals will dread and fear you, and I will give you dominion over "everything that creeps on the ground, and over all the fish of the sea."
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2) Rejection of animism and pantheism
Animists believe that every part of the environment, living and non-living, has consciousness or spirit. Therefore, all beings deserve reverence.
Pantheists identify deities with natural objects and processes. Therefore nature is sacred or holy and people should have reverence for it
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3) Wilderness is cursed; Pastoral, agricultural, and City landscapes are
Holy, Promised Lands
4) The sacred is beyond the world - earth is devalued in
favor of heavenly hopes
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Our traditions promote a care-giving stewardship not domination of nature. (Noah story)
Some admit the general destructive tendency, but say:
Minority "traditions within the wider tradition" are nature-beneficent.
Both traditions are currently mutating into forms increasingly concerned with the environment
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Western Philosophy -another culprit?
Critics blame its “dualism,” viewing humans as separate from and superior to nature
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Rene Descartes sering “Salah”
Rene Descartes (1596-1650): believed that animals have no minds and cannot suffer
Humans have minds and souls, they are different from animals His famous dictum -- `I think,
therefore I am’ -- suggested to him that thought reveals not only existence, but also human superiority
So for Descartes, HUMANS are separate from nature and superior to it.
And the natural world became an objectified "thing."
Some critics say this objectification of nature is a key to science and ‘progress’
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Francis Bacon juga “Salah”
Francis Bacon (1561-1626) was the father of the Scientific method.
Critics say he promoted a view of nature as a machine.
See, e.g., New Atlantis "a mechanistic utopia"--1624
Many passages reveal that he thought nature was like women and slaves: They should be bound into the service of men
Many scholars think such thinking shaped the anti-nature views of Judaism and Christianity, and thus warped human-nature relations in the west
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Akar-masalah kerusakan ekologis :
* industrial civilization* technology* patriarchy* hierarchy
* overpopulation
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Akar-masalah kerusakan ekologis :
* consumerism*
socialism/capitalism* Agricultures * Pastoralism
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Dua tipe utama Etika Lingkungan:
Individualistic&
Holistic
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Both holistic and individualistic environmental ethics address --
Whose interests count?
Whose interests must we consider?
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I.e.: Who has ‘standing’? Human Individuals?
Anthropocentrism: The environment is valuable to the extent is useful or necessary for human well being
Usually "rationality" or some "intellectual" criterion is critical in the West for moral standing
• E.g. Kant & Descartes: only humans have "consciousness" • William Blacksone: all have a right to a liveable
environment (EE, 105)• Kantian, deontological defense of human rights.
Not much new here in the overall approach
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Who has standing? Sentient animals?
Sentient animals are those who can experience pleasure and/or pain Jeremy Bentham: an early utilitarian theorist,
provided a basis for extending moral standing beyond humans
Peter Singer's "Animal Liberation" theory provides a utilitarian argument pro-Animal Liberation
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Who has Standing?Entities with ‘Interests”
Living entities that have "interests" -- a good that can be harmed -- have moral standing
Christopher Stone: Individual natural objects, including trees, can have standing
Conservator/trustee notion analogous to mentally deficient humans
Tom Regan: Animals who are "subjects of a life" have a "right" to that life.
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Problems with individualistic approaches:
(1) Animal Liberation: How can you measure pleasure/suffering a perennial problem with
utilitarianism (2) Animal Rights:
boundary of moral considerability is very restrictive and many plants and
animals left out.
(3) Feinberg, Regan and Singer base standing on human traits: having interests, capacity to suffer, beings subjects-of-a-life" I.e.: only if animals
are like us in some important way will we grant them standing
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Problems with individualistic approaches:
(4) How can we determine what the "interests" of a living thing are? How should we
decide who should be the trustee for non-rational, morally considerable entities?
(5) Individualistic approaches provide no basis for prioritizing concern for endangered species
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Holistic Approaches -- the basic idea:
The whole is greater (and more valuable) than the
constitutive parts
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Tiga Pendekatan Holistik
Biocentrism life-centered ethics
Ecocentrism ecosystem-centered ethics
Deep Ecology ‘identification’ and kinship ethics
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Biocentrism life centered ethics
Precursors include Albert Schweitzer's "reverence for life" ethics and Aristotle’s Virtue Ethics: stressing character traits; awe, the inherent worth of each life
Paul Taylor's Respect for Nature (1986) Living things have a good of their own,
a will to live, and end of their own. Thus they have inherent worth
With this perspective comes morally responsible behavior toward nature. Also:
(1) humans are member of earth's life community
(2) all species part of interdependent ecological system
(3) all life pursues own good in own ways
(4) Humans not inherently superior (all life has moral standing)Sumber: www.clas.ufl.edu/users/bron/pp/ee2.ppt
Biocentrism - key problem
Still pre-ecological not really focused on ecosystems,
but on individual life forms.
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Ecocentrism: ecosystem centered ethics
Precursors: Baruch
Spinoza Henry
David Thoreau
John Muir
Aldo Leopold’s watershed Land Ethic, 1949 "All ethics rest upon a single premise: that the individual is a member of a community of interdependent parts.” Leopold argued that ethics involves
self-imposed limitations on freedom of action and is derived from the above recognition
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Leopold’s ecosystem-centered ethics
A land-use decision "is right when it tends to preserve the biotic community. It is wrong when it tends otherwise."
Leopold spoke of the land as an organism, as alive. "the complexity of the land organism" is the outstanding 20th
century discovery." This is a mystical revelation that sounds like pantheism and
anticipates James Lovelock’s Gaia hypothesis The Land Ethic: "changes the role of Homo Sapiens from
conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the [land-] community as such."
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Lovelock’s holistic planetary Gaia theory
Arguing the earth is a self-regulating living system that maintains the conditions for the perpetuation of life, James Lovelock advanced the Gaia Hypothesis.
Although not intended as an ‘ethics,’ a biosphere-centered (large-ecocentric) ethics has been deduced from it, claiming: People ought not degrade this wonderful system in
such a way that it can not function to keep its systems within the various delicate margins necessary for life
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Deep Ecology - Basic ideas
All life systems are sacred and valuable -- apart from their usefulness to human beings
All life evolved in the same way and thus, all are kin, with kinship obligations
All species should be allowed to flourish and fulfill their evolutionary destinies
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Deep EcologyThe problem & solution
Anthropocentrism (and reformist approaches) destroy nature
A transformation of consciousness is needed, replacing anthropocentrism with a broader sense of the self identity should be grounded nature
When we understand that we are part of nature, eco-defense, as self-defense, will follow
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Holistic Approaches -- Key criticism:
Individuals get hurt when you ignore them in favor of wholes This is the key criticism of all ends-focused
theories In environmental ethics, the common
charge is of "eco-fascism"!
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Ethics and Environmental Ethics
The Gradual Extension of Moral Concern
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The ‘Earth Charter’(as global example)
www.earthcharter.org Sumber: www.clas.ufl.edu/users/bron/pp/ee2.ppt
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