hebrews study guide - all sections 1-8
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Hebrews:Jesus, Our Sure Hope
Table of Contents
Invitation to Study 1
Introduction to this Guide 2
Introduction to Hebrews 4
1. Week One: September 27 thru October 3, 2010 7God has spoken by His SonHebrews 1:1-3
2. Week Two: October 4 thru October 10, 2010 13Jesus: Greater than AngelsHebrews 1:4-2:4
3. Week Three: October 18 thru October 24, 2010 17Jesus: Made Like His BrothersHebrews 2:5-18
4. Week Four: October 25 thru October 31, 2010 23Jesus: Greater than MosesHebrews 3
5. Week Five: November 1 thru November 7, 2010 27Jesus: Rest Weve Been Looking ForHebrews 4:1-13
6. Week Six: November 8 thru November 14, 2010 33
Jesus: Our Perfect High PriestHebrews 4:14-5:10
7. Week Seven: November 15 thru November 21, 2010 39Jesus: Worth Sticking WithHebrews 5:11-6:20
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8. Week Eight: November 22 thru November 28, 2010 45Jesus: Other Access Falls ShortHebrews 7:1-8:6
9. Week Nine: November 29 thru December 5, 2010 51Jesus: a New Covenant in His BloodHebrews 8:7-9:28
10. Week Ten: December 6 thru December 12, 2010 59Jesus: Imitated, Never DuplicatedHebrews 9:1-11
11. Week Eleven: December 13 thru December 19, 2010 63Jesus: 'A Body You Have Prepared for Me'Hebrews 10:1-18
12. Week Twelve: December 20 thru December 26, 2010 67
Jesus: Worth Living ForHebrews 10:19-39
13. Week Thirteen: December 27, 2010 thru January 2, 2011 73Jesus Was Worth Living ForHebrews 11:1-12:2
14. Week Fourteen: January 3 thru January 9, 2011 81Jesus' Consuming Passion is Our HolinessHebrews 12:2-29
15. Week Fifteen: January 10 thru January 16, 2011 89Jesus' Family, Worth Your EnergyHebrews 13
Bibliography I
AppendicesAppendix One: Sample Observation II
Prepared by Timothy Schmoyer, 2010.
Bethany Bible Fellowship Church3300 Seventh StreetWhitehall, PA 18052
www.WhitehallBFC.org
610.434.8661
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Invitation to StudyId like you to think of reading Gods Word as going to the pool.
Sometimes friends just hang out in the shallow end, wading and relaxing while sharing goodtimes. This is like the encouragement we find from a casual conversation about a text. Othertimes we challenge each other to a splash contest off the diving board. This is like the fun hadthrough a memorization contest or a thru-the-Bible reading, youre in the deep end but then youquickly swim off to the side to jump again. Yet other times, like the apostle Peter, we step offthe sidelines and into the water and find ourselves walking not in, but on, the water. This is likethose times of miracle where the truth of Gods Word lifts you up out of where you are in yourspiritual journey and takes you to the next level. Then there are those times of training for aswimming race or training for your lifeguard certification where you find yourself treadingwater and you realize that it builds endurance as you keep your head above water in the deepend for an extended period of time.
This is the type of spiritual pool time that we are embarking on for the next four months. Thereare times for encouragement in your spiritual walk. There are times for fun. There are times forthe miraculous. Now is the time for training. Now is an extended period of training that willbuild endurance. Well be in deep waters for the next for months; most scholars considerHebrews to be one of the most theologically deep and significant books in the Scripture, whileall language experts label Hebrews as the most linguistically complex book of the Greek NewTestament.
This book will be our guide throughout our study of Hebrews. Each section is in preparation forour Sunday sermon. For instance, Section One is on Hebrews 1:1-3. The text is the basis for a
sermon on October 3, but you will be studying it September 27 through October 3. In eachsection, there are a variety of activities. You can do the entire section as one days devotions oryou can break it up into a full week of study. Regardless how you use this guide, you will findyourself connecting with Gods Word in deeper ways than if you simply listen to a sermon onSunday.
Welcome to deep waters! I hope youre up to the challenge. I know you can do it. Togetherwe are going to grow in our knowledge of Gods plan for this world. We are going to grow inthe spiritual discipline of study. We are going to see God in a deeper, more complete way.We will be amazed at all the places well go.
Join me, wont you?
Serving the Lord Jesus, the heir of all things, through whom God made the universe,
Pastor Tim
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Introduction to This GuideIntroduction
Each section begins with a question or thought to get your mind started. Read the introductionand then pray for Gods grace and guidance on your time in His word.
Bible Memory
After the introduction, youll find the Scripture verse that we will memorize together. Work onremembering this verse and well recite it together on Sunday. Why not say the verse togetherwith your family at the dinner table each night?
1. Observation
The next element in each section is the text of Hebrews that we want to look at. It will be in theNew American Standard translation. The text will be spread out so that you can mark up thetext with your own comments and observations.
Your primary concern in this element of the section is to observe what the writer is saying.Observe any repeated words or phrases. If a word pops up over and over, circle it, block it,use symbols to make its presence apparent. Draw lines between related words or ideas. Noticethe main idea of the section. You can see more examples of this in Appendix One.
In your observations, it is helpful to take note of Who, What, Where, Why, When.
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2. Interpretation
After we observe what the text says, we need to ask what the text means. Most of this work willbe reading some commentaries and then evaluation questions.
When reading commentaries, some of them may be easier to understand than others. You dowhat you feel comfortable doing. I dont want this series to become discouraging. At the sametime, I do want to encourage you to push yourself beyond your normal routine in Biblical study;so read, push, and grow!
As far as the questions in this section, go as far as you can in answering these questions in detail.It may be helpful to use a concordance like Strongs. A Concordance lists every word used in theBible in alphabetical order and records every verse that word is used in. Using a Concordancewill help answer a question in more detail than on your own.
3. Application
In this last section, you will be answering the most vital questions. Questions about how to live inresponse to Gods Word. Think and pray about what it means to live in response to the truths ofGods Word.
Extra Credit
Some sections have some additional thoughts and articles. They will be related to the sectionyou are working in. Feel free to read over these or not to read over these. Its not like werekeeping score, but these thoughts will certainly be of benefit to you.
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Introduction to HebrewsThe letter to the Hebrew Christians is unique among the rest of the New Testament Scriptures in
many ways. Its language is quite complex compared to the other writings. Its quotation andreference to the Old Testament is extensive. Its audience is one race rather than one city orregion. We cannot pick up any text and just begin reading without considering it originalaudience and their concerns, their world, their progress in faith. Otherwise, we will see thingsthat are part of our world and culture but are not in the text.
The Purpose of Hebrews
This book in our Bibles is called Hebrews. In the Greek manuscripts we have, it is called ePros Ebraious Epistole or The Letter to Hebrews. But these titles were not written on theoriginal copies, most scholars believe. Throughout the proceeding generations, the titles becamepart of the photocopy process just like the chapter and verse markers. So it is significant to ask,why did the men who read and copied this letter call it the letter to Hebrews? According toGeorge Guthrie, there are three indicators in the letter that validate it as a letter to JewishChristians.
First the author assumes his audience has an extensive knowledge of the Old Testament.Of all the writings of the New Testament, none is more saturated with overt references tothe Old Testament.Second, the author uses theological concepts that were popular in the Greek-speakingsynagogues of the Jews in the first century. These include a veneration of Moses as onehaving special access to God (3:1-6), angels as the mediators of the older covenantrevelation (2:1-4) among them.
And third, a potential danger to this community seems to lie in the temptation to rejectChristianity and return to Judaism proper. (Guthrie 19-20)
For these reasons, we can say with firm certainty that the original audience was racially-Jewishbelievers in Jesus. There are several warnings throughout the letter against the readers givingup on Jesus and leaving His Church. They are urged again and again to hold fast to belief inJesus as Messiah (4:14, 6:9-20, 10:23). They are also encouraged to maintain a cleardistinction from their old faith in a Judaism that does not recognize Jesus as Messiah (13:13-14).
If, then, this letter is written to first century Jewish Christians who were being persecuted andreverting to Judaism, what are we supposed to glean from this letter? What of value can behad for twenty-first century Christians that are primarily Gentiles? The words of comfort to thosesuffering Christians still comfort us and inspire us today. God, after He spoke long ago to thefathers in the prophets in many portions and in many ways, in these last days has spoken to us inHis Son (1:1-2). God spoke to those hurting Jewish followers of Jesus through His Son. God hasspoken to us as well through His Son. The lessons of His once-for-all-time sacrifice (10:10-14)seems to me more significant for us than for them. A religion that is two-thousand years old stillhas the same miraculous power today in freeing sinners from their guilt and changing their livesfor good.
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Date
The most likely date for this book is under a second wave of persecution of Christians in Romewhich was brought on by Caesar Nero from the mid-60s to early-70s AD. An earlierpersecution initiated by Caesar Claudius in 49 AD. There are several reasons for this dating
according to Guthrie.First they had bee Christians for a while (5:11-6:3).Second, these believers had faced and persevered in a time of serious persecution in thepast (10:32-34).Third, they had yet to suffer martyrdom for the faith (12:4) but were now facing a moresevere time of trial (11:35-12:3, 12:7, 13:3, 13:12-13). (Guthrie 22).
Author
Of the books of the New Testament, Hebrews is the most puzzling when it comes to the questionof who wrote it. Consider how Paul opens his letter to Titus: Paul, a servant of God and anapostle of Jesus Christ for the faith of God's elect (Titus 1:1, NIV). Or perhaps Peters FirstEpistle: Peter, an apostle of Jesus Christ, to God's elect (1 Peter 1:1, NIV). But this author doesnot identify himself. Some popular suggestions include Paul, Luke, Clement of Rome, Barnabas,Aquila and Priscilla, Jude, and Apollos.
We can know for sure that it was not Timothy, for he is referred to as our brother Timothy inthe text (13:23).
Some, Harnack first among them, suggest that it was Aquila and Priscilla who wrote it for inHebrews 13:24 we read Those from Italy greet you (NASB) and we know that this ministryfamily was from Rome (Acts 18:2) in Italy and was banished during the reign of Caesar Claudiusin 49 AD. After that persecution ended, they returned to Rome and hosted a house church(Romans 16:3). And so, perhaps Aquila and Priscilla close their book we all from Italy greetyou. Bruce recalls the position of Harnack in his commentary, citing the frequent switch inHebrews between we and I among other reasons (Bruce xl ).
As to suggesting Clement of Rome, modern scholar F.F. Bruce points out the obvious shortfall ofhis candidacy. He writes in his commentary on Hebrews we can be quite sure that he himself[Clement] was not the author, although it has been suggested at various times that he was. Inspite of Clements familiarity with the epistle, he turns his back on its central argument in orderto buttress his own arguments about the Churchs Ministry by an appeal to the ceremonial lawsof the Old Testament. (Bruce xxxv-xxxvi).
Paul is unlikely for the mere fact that his writing style is so vastly different than his other letters.Many have wondered if it was Paul, why wouldnt he have said so? John Calvin quips for thosewho say that he [Paul] designedly suppressed his name because it was hateful to the Jews, makeno relevant case. Why, then did he mention the name of Timothy? By this he betrayed himself.Calvin is of course joking in this whole section. To say Paul wrote the letter but didnt attribute itto himself for the sake of the readers who wouldnt have listened to the hated apostle to thegentiles is nonsensical. The body of material in this book is so clearly intended for Jewishfollowers of Jesus, Paul wasnt hated by Jewish Christians, but by non-believing Jews. Calvin
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then brings up an observation that truly helps answer the question of authorship. The writerhimself confesses in the second chapter that he was one of the disciples of the apostles, which iswholly different from the way in which Paul spoke of himself. (Calvin 1) See 1 Corinthians 9:1-5, 15:5-11, 2 Corinthians 12:11, Galatians 2:8, 1 Thessalonians 2:7 for more on Pauls assertionas an apostle.
When Calvin says the writer himself confesses in the second chapter that he was one of thedisciples of the apostles he must be referring to 2:3 where we read After it was at the firstspoken through the Lord, it was confirmed to us by those who heard (NASB). Were it anapostle who wrote this letter, he would not have lumped himself in with the us, but the thosewho heard. It is safe to rule out the thirteen apostles as candidates for authorship of this book.Who, then, did write it? That is a question we will have answer to in glory.
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September 27, 2010 thru October 3, 2010
God has spoken by His SonHebrews 1:1-3
Introduction
How has God made Himself known to you?
Memory Verse
Hebrews 1:2
In these last daysGod has spoken to us in His Son,whom He appointed heir of all things,through whom also He made the world.
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1 God, after He spoke long ago to the fathers in the prophets in many portions and in many
ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things,
through whom also He made the world. 3 And He is the radiance of His glory and the exact
representation of His nature, and upholds all things by the word of His power. When He had
made purification of sins, He sat down at the right hand of the Majesty on high,
1. Observation
(Read the instructions on Page 2 and make your observations here)
BACKGROUND: The eloquence of the
original Greek text sounds like a carefully
constructed speech rather than the literary
roughness of a letter from a missionary to
his church family. Unfortunately for us,
English readers, this observation is much
more apparent in the Greek language of the
author, but it is still noticeable in voice and
tone in the content of the English translation.
The literary refinement employed by the skill
of the author sets the stage for the message
of the book which is more of a sermon than
a letter.
2. Interpretation
Commentator Thomas Long notes that thephrase in verse 1 "in many portions and inmany ways" is better rendered "in manyfragments and in many fashions" indicatingthat God spoke in episodes and not in anongoing way (Long 8). This can be seen in 1Samuel 3:1 where we read "the word of theLord is rare."
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Even in Biblical times, the word of the Lord was rare. Think of fragments... list three occasionswhere God spoke to someone directly in Scripture. Give the reference.
1.
2.
3.
What are some of the ways you can recall that God used the prophets? What methods didthey use to communicate the word of the Lord?
Fashions... List three ways God revealed Himself in Scripture aside from the spoken word. Givethe reference.
1.
2.
3.
Write down the timeline of Jesus ministry according to 1:2-3.
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3. Application
The Old Testament saints believed even though they only had fragments of God's Revelation.We have their stories preserved in Scripture AND we have the complete revelation, His Son (v2).Yet we can often feel that He is not so present or attentive. On what occasions have you felt asif God was absent? What can we do when we feel this way? What hope does 1:1-3 offer uswhen in this quiet period of life?
How does God speak to you today?
Many scholars (LONG) believe that verse 2-4 was the author's quoting of an early Christianhymn praising Jesus' character and accomplishment. Now it's your turn to write a praise hymn toJesus. Write down what you admire about Him. Don't force yourself to rhyme if that isn't yourstrength, just express your thanksgiving.
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Metzger, John. Have We Gentilized the Word of God? VOICE: An Independent Church Journal. Sept/Oct 2010: 18-19. Print.
E X T R A C R E D I T
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E X T R A C R E D I T
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October 4, 2010 thru October 10, 2010
Jesus: Greater Than AngelsHebrews 1:4-2:4
Introduction
Have you ever thought you had an encounter with an angel? Write about it here.
Memory Verse
Hebrews 1:5
To which of the angels did God ever say,You are my Son; today I have become Your Father?Or again,I will be his Father, and He will be My Son?
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4 having become as much better than the angels, as He has inherited a more excellent name
than they. 5 For to which of the angels did He ever say, "YOU ARE MY SON, TODAY I HAVE
BEGOTTEN YOU"? And again, "I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME"?
6 And when He again brings the firstborn into the world, He says, "AND LET ALL THE ANGELS
OF GOD WORSHIP HIM. 7 And of the angels He says, "WHO MAKES HIS ANGELS WINDS,
AND HIS MINISTERS A FLAME OF FIRE. 8 But of the Son He says, "YOUR THRONE, O GOD, IS
FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.
9 "YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR
GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS.
10 And, "YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE
HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND
1. Observation
(Read the instructions on Page 2 and make your observations here)
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THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM
UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED BUT YOU ARE THE SAME, AND YOUR
YEARS WILL NOT COME TO AN END. 13 But to which of the angels has He ever said, "SIT AT
MY RIGHT HAND, UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET"? 14 Are
they not all ministering spirits, sent out to render service for the sake of those who will inherit sal-
vation? 2:1 For this reason we must pay much closer attention to what we have heard, so that
we do not drift away from it. 2 For if the word spoken through angels proved unalterable, and
every transgression and disobedience received a just penalty, 3 how will we escape if we
neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed
to us by those who heard, 4 God also testifying with them, both by signs and wonders and by
various miracles and by gifts of the Holy Spirit according to His own will.
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2. Interpretation
There are seven Old Testament quotes comparing angels withJesus (NAVPress). What difference is mentioned in each quote?
1.
2.
3.
4.
5.
6.
7.
3. Application
In 2:4, the author lists a variety of ways in which God proves Hispower. Commentator N.T. Wright asks us what evidence is therein your own life and in your church that the gospel message is trueand powerful? (Wright 13)
BACKGROUND:
Because of the
Talmudic writings and
popular rabbinical
interpretations and
ideas, the Jewish
people at the time this
epistle was written had
begun to embellish the
basic Old Testament
t e a c h i n g s a b o u t
angels. Most Jews
believed that angels
were very important to
the Old Covenant.
They esteemed these
creatures as the
highest beings next to
God. Many believed
that Let Us make menin Our image (Gen
1:26) refers to the
angelic council.
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October 18, 2010 thru October 24, 2010
Jesus: Made LikeHis BrothersHebrews 2:5-18
Introduction
The author moves his attention from Jesus, greater than angels to Jesus, made like His brothers.In this section you'll find how Jesus steps down from heaven to gladly associate with us, befriendus, and call us His own family.
List out the many ways that Jesus has helped you during your life in Him.
Aside from salvation, what would your life be like if Jesus had not helped you?
Memory Verse
Hebrews 2:9
But we see Jesus,who was made a little lower than the angels,
now crowned with glory and honorbecause He suffered death,so that by the grace of GodHe might taste death for everyone.
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5 For He did not subject to angels the world to come, concerning which we are speaking. 6 But
one has testified somewhere, saying, "WHAT IS MAN, THAT YOU REMEMBER HIM? OR THE
SON OF MAN, THAT YOU ARE CONCERNED ABOUT HIM? 7 "YOU HAVE MADE HIM FOR A
LITTLE WHILE LOWER THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND
HONOR, AND HAVE APPOINTED HIM OVER THE WORKS OF YOUR HANDS; 8 YOU HAVE PUT
ALL THINGS IN SUBJECTION UNDER HIS FEET "For in subjecting all things to him, He left nothing
that is not subject to him But now we do not yet see all things subjected to him. 9 But we do see
Him who was made for a little while lower than the angels, namely, Jesus, because of the suffer-
ing of death crowned with glory and honor, so that by the grace of God He might taste death
for everyone. 10 For it was fitting for Him, for whom are all things, and through whom are all
things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
1. Observation
(Read the instructions on Page 2 and make your observations here)
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11 For both He who sanctifies and those who are sanctified are all from one Father; for which
reason He is not ashamed to call them brethren, 12 saying, "I WILL PROCLAIM YOUR NAME TO
MY BRETHREN, IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE. 13 And
again, "I WILL PUT MY TRUST IN HIM "And again, "BEHOLD, I AND THE CHILDREN WHOM
GOD HAS GIVEN ME. 14 Therefore, since the children share in flesh and blood, He Himself
likewise also partook of the same, that through death He might render powerless him who had
the power of death, that is, the devil, 15 and might free those who through fear of death were
subject to slavery all their lives. 16 For assuredly He does not give help to angels, but He gives
help to the descendant of Abraham. 17 Therefore, He had to be made like His brethren in all
things, so that He might become a merciful and faithful high priest in things pertaining to God, to
make propitiation for the sins of the people. 18 For since He Himself was tempted in that which
He has suffered, He is able to come to the aid of those who are tempted.
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In verses 5-8, the writer recalls a Psalm about God's care for hu-manity. Read v6b-8a. Then read Psalm 8:4-6 and note any dif-ferences between the two.
This Psalm is about what God does for all humanity. The writer ofHebrews uses it to say in verse 8b, the statement that "you puteverything under his feet" is not yet true. But how is it currentlytrue (v9)?
What did God do to bring many sons to glory (v10)?
2. Interpretation
Why did Jesus need to be "made perfect throughsuffering" (v10)? Was He not already perfect?
BACKGROUND: In this
section, the writer
gave four reasons that
explain why our Lords
humanity was neither a
handicap nor a mark
of inferiority to the
angels (Wiersbe 37).
Man is certainly lower
than the angels; we do
not see men having
dominion over the
creation the way God
intended in creation(Gen 1:28). But we
see Jesus! He is
Gods answer to mans
dilemma. When our
Lord was here on
earth, He exercised
that lost dominion. As
the last Adam (1 Cor.
15:45), Jesus Christ
regained mans lost
dominion. (Wiersbe
37).
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Why is it important that Jesus was God AND man? (v14, 17) Why could He have not donethese things if He weren't both God and man?
3. Application
When you are tempted, in what ways does it help to know that Jesus faced that temptation?
Think of a temptation you are wrestling with this week. Close you eyes and picture Jesus facingthat temptation. How does He escape it? What does He say to it? Now put yourself in thattemptation and picture yourself doing exactly what you pictured Jesus doing.
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1 Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High
Priest of our confession; 2 He was faithful to Him who appointed Him, as Moses also was in all
His house. 3 For He has been counted worthy of more glory than Moses, by just so much as the
builder of the house has more honor than the house. 4 For every house is built by someone, but
the builder of all things is God. 5 Now Moses was faithful in all His house as a servant, for a
testimony of those things which were to be spoken later; 6 but Christ was faithful as a Son over
His house--whose house we are, if we hold fast our confidence and the boast of our hope firm
until the end. 7 Therefore, just as the Holy Spirit says, "TODAY IF YOU HEAR HIS VOICE, 8 DO
NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME, AS IN THE DAY OF TRIAL IN THE
WILDERNESS, 9 WHERE YOUR FATHERS TRIED Me BY TESTING Me, AND SAW MY WORKS
FOR FORTY YEARS. 10 "THEREFORE I WAS ANGRY WITH THIS GENERATION, AND SAID,
1. Observation
(Read the instructions on Page 2 and make your observations here)
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'THEY ALWAYS GO ASTRAY IN THEIR HEART, AND THEY DID NOT KNOW MY WAYS'; 11 AS I
SWORE IN MY WRATH, 'THEY SHALL NOT ENTER MY REST. '" 12 Take care, brethren, that
there not be in any one of you an evil, unbelieving heart that falls away from the living God.
13 But encourage one another day after day, as long as it is still called "Today, " so that none
of you will be hardened by the deceitfulness of sin. 14 For we have become partakers of Christ,
if we hold fast the beginning of our assurance firm until the end, 15 while it is said, "TODAY IF
YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME. 16
For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt
led by Moses? 17 And with whom was He angry for forty years? Was it not with those who
sinned, whose bodies fell in the wilderness? 18 And to whom did He swear that they would not
enter His rest, but to those who were disobedient? 19 So we see that they were not able to en-
ter because of unbelief.
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November 1, 2010 thru November 7, 2010
Jesus: Rest WeveBeen Looking For Hebrews 4:1-13
Introduction
When you hear the word rest, what comes to mind? Do you conjure up images of a beach andcalm waves, the quiet caws of seagulls in the distance and iced tea in a glass? Or do youpicture a lazy family hang out in the living room on a rainy Saturday afternoon? What is rest toyou?
Now lets talk about rest for your soul.
Memory Verse
Hebrews 4:9-10
There remains, then, a Sabbath-restfor the people of God;for anyone who enters God's restalso rests from his own work,
just as God did from His.
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1 Therefore, let us fear if, while a promise remains of entering His rest, any one of you may
seem to have come short of it. 2 For indeed we have had good news preached to us, just as
they also; but the word they heard did not profit them, because it was not united by faith in
those who heard. 3 For we who have believed enter that rest, just as He has said, "AS I SWORE
IN MY WRATH, THEY SHALL NOT ENTER MY REST, "although His works were finished from the
foundation of the world. 4 For He has said somewhere concerning the seventh day: "AND GOD
RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS"; 5 and again in this passage, "THEY
SHALL NOT ENTER MY REST. 6 Therefore, since it remains for some to enter it, and those who
formerly had good news preached to them failed to enter because of disobedience, 7 He again
fixes a certain day, "Today," saying through David after so long a time just as has been said
before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS. 8 For if Joshua
1. Observation
(Read the instructions on Page 2 and make your observations here)
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had given them rest, He would not have spoken of another day after that. 9 So there remains a
Sabbath rest for the people of God. 10 For the one who has entered His rest has himself also
rested from his works, as God did from His. 11 Therefore let us be diligent to enter that rest, so
that no one will fall, through following the same example of disobedience. 12 For the word of
God is living and active and sharper than any two-edged sword, and piercing as far as the
division of soul and spirit, of both joints and marrow, and able to judge the thoughts and
intentions of the heart. 13 And there is no creature hidden from His sight, but all things are open
and laid bare to the eyes of Him with whom we have to do.
Notice several warnings (v1, 11, 12-13). Write down the emphasis of these warnings.
Notice the quotation in v7. It is from Psalm 95, which itself is a quote from Numbers 13. Whydid the Israelites under Joshua not enter Gods rest? What did they enter, though?
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2. Interpretation
There are several ways to define the rest Hebrews is speakingabout. What are some possible interpretations of rest mentionedin the text?
In verse 3, what do we need in order to enter God's rest?
In verse 8, what is not entering God's rest?
In verse 9-10, when I am in God's rest, what am I resting from?
How does v12-13 describe God's character?
The book is written to
Jews who received
Jesus by faith but had
begun slipping out of
the church and back
into Judaism. God had
never intended for
Judaism to become
what it had become by
Jesus' day. It had
devolved into a set of
do's and don'ts that
were complicated and
oppressive. This text
warns the Jewish
Christians that going
back to Judaism will
not get them anywhere
spiritually. Though
externally it may turn
down the heat of
persecution, internally
Judaism did not get
Joshua's generation,
David's generation,
nor our generation
into God's rest. But,
"we who have believed
enter that rest" (v3).
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3. Application
How is belief a restful thing? How are you more at rest now than before you had faith?
Imagine the rest that awaits us in glory! (v6, 11) What will that ultimate rest be like?
How does the closing phrase of this section (v13b) challenge and motivate you?
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4:14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the
Son of God, let us hold fast our confession. 15 For we do not have a high priest who cannot
sympathize with our weaknesses, but One who has been tempted in all things as we are, yet
without sin. 16 Therefore let us draw near with confidence to the throne of grace, so that we
may receive mercy and find grace to help in time of need. 5:1 For every high priest taken from
among men is appointed on behalf of men in things pertaining to God, in order to offer both
gifts and sacrifices for sins; 2 he can deal gently with the ignorant and misguided, since he
himself also is beset with weakness; 3 and because of it he is obligated to offer sacrifices for
sins, as for the people, so also for himself. 4 And no one takes the honor to himself, but receives
it when he is called by God, even as Aaron was. 5 So also Christ did not glorify Himself so as to
become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN
1. Observation
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YOU"; 6 just as He says also in another passage, "YOU ARE A PRIEST FOREVERACCORDING TO
THE ORDER OF MELCHIZEDEK. 7 In the days of His flesh, He offered up both prayers and
supplications with loud crying and tears to the One able to save Him from death, and He was
heard because of His piety. 8 Although He was a Son, He learned obedience from the things
which He suffered. 9 And having been made perfect, He became to all those who obey Him the
source of eternal salvation, 10 being designated by God as a high priest according to the order
of Melchizedek.
Jesus is described as our high priest. In Old Testament Judaism, what was a high priests specialduty? Read Leviticus 16:29-34.
Who was Melchizedek? Read Genesis 14:17-20 and write down who he was and what he didfor Abram.
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Read Psalm 110 which is a Messianic psalm prophesyingabout Jesus. The He in the psalm refers to Jesus. Look forthe mention of Melchizedek and write down how Jesus isconnected to Melchizedek.
These two references are the only Old Testament mentions of Melchizedek. Such little information yet the writer of Hebrewsmakes a big deal out of him for the next couple chapters!
2. Interpretation
How is Jesus like the high priest?
What two orders of priesthood are mentioned in this section?(5:4, 5:10)
Remembering the backdrop of this letter, why is it significantthat Jesus is not of the priesthood in 5:4, but of the order in5:10?
Be sure to do some good meditating about Melchizedek,because as we see in 5:11, he will be discussed later in theletter.
Notice the priestly character
of Jesus in 5:2. The priest
is able to deal gently with
those who are ignorant and
are going astray. Noted
translation expert, W.
Robertson Nicoll, renders it
as one who is able tomoderate his feeling. As the
etymology shows, it means
to be moderate in ones
passions. ... Aristotle [used
this same word to oppose]
the [apathetic] of
the Stoics. [This trait is] not
without feeling, but feeling
in moderation. If the
priest is cordially to plead
with God for the sinner, he
must bridle his natural
disgust at the loathsomeness
of sensuality, his impatience
at the frequently recurring
fall, his hopeless alienation
from the hypocrite and the
superficial, his indignation
at any confession he hears
from the penitent. (Nicoll,
286).
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3. Application
People are always looking for ways to connect themselves to famous and important peoplearound them. We long to be able to say see! They are just like me!! Did you ever watch a TVblooper show where they show mistakes and mix ups of baseball players or movie actors? Welove to laugh at them, but we also love to realize that these famous and important people arentso different than us. They really are human!
But when we approach the most important person of all, Jesus, we can be assured that He canidentify with us. Read Hebrews 4:15 again. Jesus understands what it is like to be tempted! Tohave a hard time obeying! Although He was perfect and did not sin Himself, He understands.Therefore, when we do sin, we do not need to cower in fear when approaching Him, but canconfidently (4:16) and humbly ask His forgiveness knowing He understands.
What unconfessed sin do you have in your life? In what area of obedience are you struggling?Write a prayer now with confidence that Jesus is our high priest who can sympathize.
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5:11 Concerning him we have much to say, and it is hard to explain, since you have become dull
of hearing. 12 For though by this time you ought to be teachers, you have need again for some-
one to teach you the elementary principles of the oracles of God, and you have come to need
milk and not solid food. 13 For everyone who partakes only of milk is not accustomed to the
word of righteousness, for he is an infant. 14 But solid food is for the mature, who because of
practice have their senses trained to discern good and evil. 6:1 Therefore leaving the
elementary teaching about the Christ, let us press on to maturity, not laying again a foundation
of repentance from dead works and of faith toward God, 2 of instruction about washings and
laying on of hands, and the resurrection of the dead and eternal judgment. 3 And this we will
do, if God permits. 4 For in the case of those who have once been enlightened and have tasted
of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the
1. Observation
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good word of God and the powers of the age to come, 6 and then have fallen away, it is
impossible to renew them again to repentance, since they again crucify to themselves the Son of
God and put Him to open shame. 7 For ground that drinks the rain which often falls on it and
brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from
God; 8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up
being burned. 9 But, beloved, we are convinced of better things concerning you, and things that
accompany salvation, though we are speaking in this way. 10 For God is not unjust so as to
forget your work and the love which you have shown toward His name, in having ministered and
in still ministering to the saints. 11 And we desire that each one of you show the same diligence
so as to realize the full assurance of hope until the end, 12 so that you will not be sluggish, but
imitators of those who through faith and patience inherit the promises. 6:13 For when God
made the promise to Abraham, since He could swear by no one greater, He swore by Himself,
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14 saying, "I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU. 15 And so, having
patiently waited, he obtained the promise. 16 For men swear by one greater than themselves,
and with them an oath given as confirmation is an end of every dispute. 17 In the same way
God, desiring even more to show to the heirs of the promise the unchangeableness of His
purpose, interposed with an oath, 18 so that by two unchangeable things in which it is impossible
for God to lie, we who have taken refuge would have strong encouragement to take hold of the
hope set before us. 19 This hope we have as an anchor of the soul, a hope both sure and
steadfast and one which enters within the veil, 20 where Jesus has entered as a forerunner for
us, having become a high priest forever according to the order of Melchizedek.
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Many claim this verse as evidence that you can lose your salvation. If that were the
case, then v6 is saying that you can never be renewed to repentance. But no one who
uses v6 to claim salvation is losable also uses v6 to claim you can never regain it. For if
the one who has fallen away (v6) is a truly born again believer who sins and by
penalty forfeits their eternal life, then the writer is saying for that same person it is
impossible to renew. Once you lose it, you cannot have it back. There is no
commentator or denomination of church in existence that teaches once lost, salvation cannever be regained. Sadly there are many who teach and many who are taken in by the
teaching that you can lose your salvation.
Equally many claim that this verse is speaking of unbelieving worshippers who fall out of
attendance at church. This interpretation is just as wrong as the first on because v6 says
it is impossible to renew them again to repentance. You cant renew what isnt there
to begin with. You cant do something again that that you havent done for a first time.
Interpreting this set of verses in this way is reactionary and it misses the real and valid
warning of the section.
More likely the author is speaking about foundations (v1). You cannot rebuild the
foundation of your walk with Jesus. You can continue from where you are. He can and
will forgive every sin you do after salvation just as much as He does for sins committed
before salvation. But there will always be earthly consequences for sins committed after
salvation. This set of verses is an invitation to stop living in a cycle of sin, tragedy,
repentance, restoration. It is a rally to live maturely at all times, rather than on a roller
coaster.
INSIGHT: One of the most controversial sentences in all of
Scripture is 6:4-6.
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2. Interpretation
In 5:11, why do Christians become dull of hearing?
In 5:12-14, what distinguishes the infant from the mature?
In 6:4, what does enlightened mean? And what does tasted the heavenly gift mean?
In 6:8, how is the imagery of thorns and thistles used elsewhere in Scripture? See Genesis 3:18,Matthew 7:16 and also Matthew 3:10.
3. Application
In 6:9, if the writer is convinced of better things concerning them why does he speak thisway? How do you feel when the preaching hits home in a hard way?
When you begin to feel that 6:6 has deflated your hope of eternal life, what hope does thewriter lead you to in 6:19-20?
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November 22, 2010 thru November 28, 2010
Jesus: Other AccessFalls Short Hebrews 7:1-8:6
Introduction
Did you ever eat store brand Cheerios? Other store brand products may be comparable, butthere is Cheerios and there is oat circles. The competition isnt on the same plane. In thisweeks lesson, well see the plane that human religion is on and well see the plane that Jesusbrings His followers to.
Memory Verse
Hebrews 7:25
Therefore He is able to save completelythose who come to God through Him,because He always lives to intercede for them.
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7:1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he
was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham
apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of
righteousness, and then also king of Salem, which is king of peace. 3 Without father, without
mother, without genealogy, having neither beginning of days nor end of life, but made like the
Son of God, he remains a priest perpetually. 4 Now observe how great this man was to whom
Abraham, the patriarch, gave a tenth of the choicest spoils. 5 And those indeed of the sons of
Levi who receive the priest's office have commandment in the Law to collect a tenth from the
people, that is, from their brethren, although these are descended from Abraham. 6 But the one
whose genealogy is not traced from them collected a tenth from Abraham and blessed the one
who had the promises. 7 But without any dispute the lesser is blessed by the greater. 8 In this
1. Observation
(Read the instructions on Page 2 and make your observations here)
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one hand, there is a setting aside of a former commandment because of its weakness and
uselessness 19 (for the Law made nothing perfect), and on the other hand there is a bringing in
of a better hope, through which we draw near to God. 20 And inasmuch as it was not without
an oath 21 (for they indeed became priests without an oath, but He with an oath through the
One who said to Him, "THE LORD HAS SWORNAND WILL NOT CHANGE HIS MIND, 'YOU ARE
A PRIEST FOREVER'"); 22 so much the more also Jesus has become the guarantee of a better
covenant. 23 The former priests, on the one hand, existed in greater numbers because they
were prevented by death from continuing, 24 but Jesus, on the other hand, because He continues
forever, holds His priesthood permanently. 25 Therefore He is able also to save forever those
who draw near to God through Him, since He always lives to make intercession for them. 26 For
it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners
and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up
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sacrifices, first for His own sins and then for the sins of the people, because this He did once for
all when He offered up Himself. 28 For the Law appoints men as high priests who are weak, but
the word of the oath, which came after the Law, appoints a Son, made perfect forever.
8:1 Now the main point in what has been said is this: we have such a high priest, who has taken
His seat at the right hand of the throne of the Majesty in the heavens, 2 a minister in the
sanctuary and in the true tabernacle, which the Lord pitched, not man. 3 For every high priest is
appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have
something to offer. 4 Now if He were on earth, He would not be a priest at all, since there are
those who offer the gifts according to the Law; 5 who serve a copy and shadow of the heavenly
things, just as Moses was warned by God when he was about to erect the tabernacle; for, "SEE,
" He says, "THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN
YOU ON THE MOUNTAIN. 6 But now He has obtained a more excellent ministry, by as much as
He is also the mediator of a better covenant, which has been enacted on better promises.
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Square ParadigmSquare Paradigm A tool for assessing the importance of
Old Testament commands today.
Matthew 5:17-20
Romans 8:1-3
Galatians 3:1-10
1 Timothy 1:8-11
L e g a
l i z e r s
An
t i -N omi an
s
Romans 14:5-7
E X T R A C R E D I T
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