W0KA5UJU 50 CENTS. Santee, Neb , Oct. -Nov., 1922 volume xxxiv numbers 11,12

PORTLAND,OREGONOregon makoba-

spe imahen Port-

lard otonwe iyotan

tanka kin he de

iteowapi. HrktaSeptember 6th he-tanhan Otonwe kinde en 0kodak ieiyeWakan Omn icivetanka kin he wiwanji ikiyeua he-

hanyan hen rnnici-yapi qa dowan piobe qa Bishops o-wacekive Wakan to-kaheya eeonpi kinhe ite owicawapi.Otonwe kin de o-maka yawapi 1845beehan toka ieageqa ohaka no wani-y-etii sakpa chan o-tonwe hca ikdu-stanpi wiyohpeya-t an han mniwaneakin etauhan maka-iyutapi opawingewaheeetn e keyapi.Otonwe owanyagwaste, qa tnktekten

is nakun “Onjin-

jintkafiea otonwe”eya cajeyatapi e-

cee. Tona ornniei-

ye tanka en wan-na omaka ota opaanpi kin liena deihankeya omn ieiyewaste yuhapi keyaikdaotaninpi. Ounowasiu wiciyoki-[) i , tiyokabdabda-ya mnieiyapi owo-tetipi wasieste, o-

> ate tan van wi;;a-kmvapi. DelianOivgon makoK.spekin imahen oton-we wan iteowapiwan u n yak a pi kinhe itokam ninahcaheeiya waeinyeyaunqonpi heca sni,tka detanhan ni-na heeiya e ton wanuuqoupi kta wanehan unhipi, qa lietuwa nom ob olian-kdekiciya unqonpitka qon wanna he-eiya eonnyanpi kinheon| qa he Bis-hop qa Mrs. Rem-ington eepi

.

ARCHDEACON ASHLEY TAWOWAPI:Wakanpi Oyasin Taanpetu.

Wodia Kaga,Deacon,

Catechist na Helpers,Niobrara Deanery el nupi kin,

Misunkapi : Wanna waniyetu ota Lakotaoyate egria Ateyapi kin, Waonspekiyapi kin,

naWieasaWakanoi kin, iye oinajin tawapi kin

( tan Man wowasi eeonhanpi na skanpi kin eci-

yatanhan oyate kin iwaste kta on heconpi.

Eya kinukanyanyan waeconpi eankel icunhan

oyate el wasicun wicohan na Wakan cekiyeohodapi kin ikipajinyan se takukn icaga, naanaptapi kta e waeconpi kta wanioa km onWicasa Wakanpi na oyate itanyanpi kta awa-cinpi kin hena iyokisicapi. Yunkan Lakotaoyate sanpa iwaste kta awacinpi lakas tokinTawayekiyapn kin, Ateyapi kin, na WicasaWakanpi kin, tukten witaya mnieiyapi okihipinin ecinpi. Hecel kuwapi na hekta Oct. 24th.Pierre otonwe nkta, Mr. Burke, Commissmn-er of Indiau Affairs kin he, Ateyapi oyasin,Waonspekiya itancan wan jikji, na Okolakici-ye Wakan tona Lakota oyate egna skanpikin etanhan Wakan cekiye Wicasa yuwitayamnieiyapi kta wicakico. Episcopal etanhanBishop Burleson, Archdeacon Ashley, na Wo-sna kaga akewanji, Roman Catholic etanhanWosna kaga zaptau, Congregational etauhanzaptanpi, na Presbyterian etanhan yamnipihenakeca hipi.

Wiyawapi anpetu kin he wicokan sni Mr.Burke na Ateyapi ob witaya yankapi icunhan

Wicasa Wakan kin hena ovate on tokel ablezapi kin he iwoglag wicasipi na wicokan sanpayuwitaya unpi na hehan Ateyapi is eya iyolii-la woglakapi. Iyobakab Mr. Burke Ateyapiob ilehanyag mnieiyapi na oyate kin on takuku awacinpi kta iyeceea, na tokei on sanpaowicakiyapi waste kin he i wokiciglakapi.Icunhan Wicasa Wakanpi isnala wi’aya mni-ciyapi na tokel waste kta iyeceea. na Mr.Burke, Ateyapi ob wicakipazopi kta iyeceeakin iwanyag wiyukcanpi. Icunhan owoglakekin etanhan Committee wan yuhapi kta na heohinni oyate etkiya taku iwastepi, nais takuecetu sni kin el etonwan unpi kra e kahiiiliwicayustanpi. Okolak ieiye wakan topa La-kota oyate el skanpi otoivohi etanhau norn-nom opewieayapi. Lena eepi

:

Roman Catholic etanhan,Father Bernard

na Father Henry; Congregational etanhan,Rev. R. Hertz na Dr. F. B. Riggs

;Pr> sbyte-

rian etanhan, Rev. A. F Johnson na Rev. J.) P. Williamson; Episcopal etanhan, Rev. Dr.Ashley na Rev. W. Holmes. Na lena etan-han Rev. Dr. Ashley, Chairman, na Rev. J.P. Williamson ,Wowapi kaga yustanpi. Com-mittee kin le tohan ivehantu kinhan igluwi-tayapi na Lakota on wiyukcan unpi kta.

Wicokan sanpa ake Mr. Burke, Ateyapikin, na Wicasa wakanpi ake witaya yankapina wanna taku ablezapi na on tokel eeonpikta waste kin he kicipazopi’ Eya taku tonaiwanyekapi kin oyasin lei oyakapi kta okansni, tka nom itancauyan kin on onspa unpa-zopi kta iyeceea.

Tokaheya kin he “Itukicihanpi” kin hee.

Wicolian km heon wanjikp waiglamnapi icun-han oj ate kin iglnwalipanicapi, heon heconpikta iyeceea sni a tan in.

Inonpa kin he Wacipi kin hee. Akicible-zapi kin on eyas liglda eeonhanpi kin on civi-lization eyapi kin etkiya iyoptapi kta okihipisni, nahan Wakan Cekiyapi oholapi kin iku-sewicayapi na iwastepi sni.

Lenios tokel u kta iyeceea kin Ateyapi naWicasa Wakanpi kin okiciya iwanyag eeonpikta kiciglustaupi.

Heon etanhan Waeekiye wicasa kaociptelunpi kin wowasi tawapi kin on piya wacin-tankaya waawacinpi kta iyeceea. Nahan oya-te el wowasi uconpi icunhan wicolian kin heWakantanka etanhan u, na lye on najinpikinhe kiksuyapi kta iyeceea, kinhan woawacinnom yuhapi kta.

1. Iye yapi nais tiwahepi etanhan Ituwica-kihanpi kte sni.

2. Wacipi cau nahan, iyepi, tawicupi na ein-capi kin wowaci ekta yapi na wanyag naiinpikta he hecetu sni e slolvapi kta iyeceea. He-ed oyate tona Christian hecapi kin ob tiyatawojupi kin, waniyanpi kin, na woyuha tanyanel etonwanpi kta e owanji unpi na awanyaka-pi kta he owotanla.Wowapi kin le Waeekiye wicasa oyasin wi-

cakicagapi na he lila el ewacinpi. Nahan wa-kan cekiye omniciye iyohila el yawapi kta wa-ste, kinhan tokel iwahokonwicunkiyapi kin,oyate kin is eya ablezapi kta na Waeekiye wi-casa wicihakab iyukcanyan opiiciyapi kta.Tuwa cantonignakapi kin, E. A8HLEY,

Archdeacon of Niobrara.

%

22 ANPAO— THE DAYBREAK October-November, 1922

ANPAO.(THE DAY BREAK)

S^XJNTTIEIIE], - - ZNYEKBIR^SIKITN

Rev. John Flockhart,Rev. William Holmes, -

The Day Break is published monthly in the inter-est of the Protestant Episcopal Church among theSioux Indians of the Northwest.

The subscription price is 50 cents per annum and maybe paid in Money Order or Two Cent postage stamps.Single subscriptions for six months, 5 cents.

Letter of CommendationThe tendency of Tiie Daybreak is to provoke to good

works and to bind us together. It will be a special helpto the scattered members of the Church. Beside otherChurch news, it will contain official notices and ac-counts official acts and visitations of the Bishop. Itis hoped that our people will take it and circulate it.

PRINTED at the office of the Santee Normal Train-ing School Press, Santee, Neb.

ENTERY at the Post Office at Santee, Neb., as se-ond class matter, and accepted for mailing at specialrate of postage provided for in Section 110.!, Act ofOctober 3, 1917, authorized May 17, 1920.

Wotanin-waste Ayapi On WocekiyeAnpetu iijohi wicokaya hee civilian he-

yaj)l Ida

:

Wanikiya waste isto wacantkiye nitawa kdu-gad, eanicipawega akan otkeyahan yaun qonrnaka akan wicasa tin pi kin owasin Niye ektaetonwanpi qa niwicayapi nunwe. Amen.

Wakantanka Iyotan wasake cin, Woksapi edItancankin, Woksapi Nitawa kin ed Htanipi kinnakun sanpa yewicayasi kta e onsiieiya ieeun-nieiyapi: hecel Waawankdake wieaka qa wacin-yepica heca iyenakeeapi kin on Okodakiciye wa-kan nitawa kin iyuskin kta, na Nitokiconze wa-ste oieago tawa kin yutankapi kta

;Jesns Christ

Itancanunyanpi kin he eeiyatanban. Amen.

O Wakantanka, tuwe wicawe wanjina-on,wicasa ovate hiyeye cin owasin maka kin owan-caya etipi kta e wicayakage cin, qatona itelian-yan qais ikiyena unpikin, wookiye owicakiya-kin kta e Nicinca waste uyasi qon

;wicasa owa-

sin onidepi qa iyeniyanpi nunwe. Oyate kinoptaye nitawa kin opewicakiya ye, qa Ikcewica-sa kin wokiconze nitawa kin ekta awicakdi ye.Tona wicayeco kin ecana wicaduecetu, qa nitoki-conze kin kohanna uyakiyin kta iceunniciyapi

;

Jesus Christ itancanunyanpi kin he eciyatau-han. Amen.O Itancan, tona nunipi kin hena awicayakite

ca niwicayayin kta e yahi kin, qa mahpiya ektaqa maka akan wowasake ataya nicupi kin, tonaeconwicayasi kin eciyatanhan, wicasa otoiyohiWotanin Waste kin owicakiyakapi kta e iyaya-pi kin, on Okodakiciye wakan Nitawa kin woce-kiye eye cin nayahon kta e iceunniciyapi. Ta-ku wokokipe en ipi kin owasin etanhan ewica-yaku mazapuza; wokokipe kin etanhan, mi-ni wokokipe kin etanhan

;makosica on wicate

cin etanhan;

sicaya wicakuwa toohitike kinetanhan

;wocetunkda qa inahnipi etanhan : wo-

wacinibosake qa owodutaton kin etanhan; qaoiyokpaza itancan iciconzapi kin owasin etan-han ewicayaku ye. Qa wojupi qa miniakastan-pi kin icunhan waicage cin, Niye, O Itancan,awicakiciya ye. Ikcewicasa wicota hcin omna-vicaya ye, Christian tamakocepi kin ekta tonavowanikiye hinsko tanka aktapi sni kin henavicayuhomni ye, hecel, O Maka Wanikiya wa-onsida kin, Nicaje yatanpi kta qa Nitokicon-ze u kta ;Niye, Ateyapi kin qa Woniya Wakankin ob woyuonihan qa wowitan duha, nunwe,maka owihanke wanin. Amen.

Wotapi Sni Itokain Wocekiye Wan0 Itancan, wopida unnicupi. Wotektekdapi

kin wodwicaya ye, qa wicasa owasin, makasintomniyan, Wieoni Aguyapi ni un kin Ma-hpiva eciyatanhan hi kin he odepi qa iyevapikta e iceunniciyapi. Amen.—Anpao etanhan.

Grace Before MealsThanks be to Thee, O Lord. Feed the hun-

gry, and grant that all men, every where, mayseek and find the Living Bread which comethdown from Heaven. Amen.

j- Editors.

BISHOP TUTTLEBishop Oitancan unkitawapi teunhindapi kin

iteowapi tawa wanunyakapi kin unkiyuskinpi.

Is iye wanna waniyetu ota niun tka canteoyuzetawa kin nahanhcin teca. Tohan oyate wici-tokam wokdaka cannahan ho tawa kin wican-onge tona iyohiwicaye cin hehanyena sni, tkaowancaya Woniya oni kin yuasdayena ewica-kiciknaka ecee.

Decana Okodakiciye wakan Ataya Omniciyetanka oecon kin icunhan Bishop Oti etanhaniye on ehakekiya deciyotan wayustanpi.

‘‘Okodakiciye wakan kin en Bishop Oitau-can okinihan un kin is iye wanna waniyetuwikcemna sakdogan sam sakpe kininca, qa wa-niyetu wikcemna zaptan sam sakpe ikiyenahehanyan Bishop heca un kin

,Wakantanka

unkitawapi tawoiyowinkiye towaonsida wastehiyohiye cin on Ataya Omniciye tanka oeconunkitawapi kin de en unkicipi un. BishopOti unketanhanpi kin Bishop Tuttle ake un-kicipi un qa toie qa toyawaste hiyohiunyaupi okihikiye kin on iye tantanhan on Wakantanka Iyotanwasake cin wopida unkekiyapi, qa Iye taokiye kin de wieoni tawa kiniuhunniyan hecetuwanjica onsidaya wastekidaya kduhe kta e Wakantanka iceunkiyapi.”

ekde. Tiwahe kin, makobaspe qa Okodakiciyewakan kin, yamni kin de etun tokapa skuyeqa wasake cin he tiwahe yuhapi kin he e. Ti-wahe en wocekiye yuhapi, Tiwahe en wowicada yuhapi

,Tiwahe en wowastedake yuhapi

kin, Tiwahe en woanagoptan yuhapi, Tiwaheen wowacinye yuhapi. Dena owasin tanyanyuha po.

ATAYA OMNICIYE TANKAWOYUSTAN KIN

Wocekiye wowapi kin en hinhanna qa lita-yetu wocekiye oecon. kin apiya yustanpi.Hehan Oyate ataya woiyopastake kin he

ake tokatakiya waniyetu yamni inyanke ktayustanpi.

Hehan Bishop Oitancan qa Tomnieiye oe-ye kin he akdutokecapi, qa ee Bishop Oitan-can qa oyate omniciye hecen cajeikdatapi ktahe woyustan.Hehan wowayazan en woniya on woasniye

kin he tuwe tona iwanyag wieasiya wowasakewicaqupi.

Hehan Okodakiciye wakan kin wicasa wa-kan wicakagapi owoecon tawa kin hena onCongregational obe etanhan on wicasa wakanwicakagapi kta he woyustan.

Hehan Okodakiciye wakan en Okiciyuze wa-kan okieiyujuju qa okakam ake Okiciyuze wa-kan econpi cinpi on woope Lin he apiyapi, qadehantn kin kiciyujujupi kin unrnana ake Oki-ciyuze wakan econwicakiyapi kte sni he woyu-stan.

Hehan Okodakiciye wakan Wicowanjina ktecin on wicasa okitanin tona iwanyagkiyahanwaeconwicasipi kin hena heceknana tokataki-ya woiwanyake yuheya yapi kta he woyustan.

Eastern Oregon yewicasipi makobaspe kinhe okna yewicasipi Bishop heca un kta e Rt.Rev. William P. Remington, D. D., SouthDakota en Bishop kicicaunkitawapi kin he ka-linigapi.

Dean William Blair Roberts, Dallas SouthDakota etanhan kin he South Dakota en Bis-hop Remington tohe kin okna Bishop kicicaheca un kta e kahnigapi-

Rt. Rev. Daniel Sylvester Tuttle, D. D.(Translated by Joseph Gassman)

Bishop Tuttle wanna waniyetu wikcemna sa-gdogan sam zaptan. Bishop Clark omaka 1903en te cin hetankan tohe kin en iyotanka.Wanna waniyetu ota esa nahanhcin wicohantawa kin en skau, qa Bishop wanji kagin ktaun nakun makaiyutapi koktopawinge ecen yinkte qeyas tawatedya. Omaka 186 1 qonhanyuwakanpi qa he ehan Utah, Idaho qa Monta-na makobaspe kin hena en woawauyake yuha.

Wakantanka toie ayin kta un iye tehan wo-wasake tawa kin ataya hewoskan yeiciya. Waniyetu wikcemna nom wiyohpeyata ounyan,he icunhan oyate kin woawacin togtogye yu-hapi, tka iye wowastedake tawa kin un anpetu kin dekanyan toked om ounyan tka qon ki-ksuyapi ece. Wiyohpeyata woawanyake yu-ha kin icunhan woyazan tipi wan Salt LakeCity en icaga. Tipi wakan qa owayawa tipinakun ota icahya.

Montana makobaspe en ounyan icunhanMissouri makobaspe etan kicopi tka wowasi ta-wa kin nahanhcin suta sni qa he tuwa tokecawanji econ kta okihi sni iyukcan kin un enaikdonica. Ohakam omaka 1886 en ake Mis-souri etan kicopi hecen hehand St. Louis ektaiyaya de icunhan putinhin kin ska aya, tkatancan kin e hecegnana hanska owotanna kansni tka wacantkiya icaga.

Decana wicoie kin dena eya. “Hawekta

kta mitawacin sni, ecin koskanaka wademace-

tu kin hena tokatakiya ecena euntonwanpi ktauncinpi kin heon.” Wanna waniyetu wikce-mna zaptan sam zaptan Episcopal Church wa-ste kin en Bishop owaunyan. Omaka 1868qonhan Bishop wikcemna topapi tka hehan-tan wikcemna sagdogan sam sakowin wicawakaga hecen dehaud wanua Bishop kin 139 on-pi. Bishop Tuttle okinihan kin oyate United

States en Okodakiciye wakan opa unpi kin ia-pi kin de yewicakiva. Mitakoda teeihindapikin, Wakantanka taku yamni wicasa cincapikin yusawicaye qa owieakiyin kta e wakanyan

Pasenfine, So. Dak., Sept. 30, 1922.Anpao kin, kola taku wanji miyecila otan-

in kte lo lecala wotehi wanji slol wayelo MaryBlack Fox makite lo Sept. 25 isanpa hanhepioape 11 ostau Hot Springs okuje tipi el te lowi 16 kuje lo winyan kin le kici waon na oko-lakiciye el kici wowasi ecamon waniyetu 31yunkan lehan iy^e wana canku wakan okna caekle lila tanyan te lo taku ni hicive sni heonlila wasak maye lo heon wicohan wakan on tiusmicinyin kte lo eyalila can.te masice lo tka biihemicinyin kte lo wieoiyewanji lila we ksuyeJacob 4: 8 10 hena ee on wi blukcan na onwa rnasake epe qon he cetu Cante on Cinyeciya-pi na Sunkaciyapi kin oyasin nape cikluzapi.

John Black Fox,

ANPAO KINRev. John Flockhart, - ) T . .. .

.

Rev. William Holmes, - J

Anpao wotanin wowapi kin wi iyohi, wiya-wapi anpetu tokaheya eca wowapi toksu kinokna yewicakiciciyapi ece.

Wi akenonpa (one year) eca kaspapi zaptankajujupi kta.Wi sakpena kinhan kaspapi nom sam oki-

se kta.

Icupi sni itokab kdajujupi kta.Money Order, Greenwood, S. D. on opeton-

pi qa hiyumakiyapi kta. Okihipi sni kinhanwowapi askape maqupi kta.Tuwa wowapi kagin kta ca wowapi ska sam

nina owa kta.Opetonpi kta e wowapi hiyuyapi qais ed ta-

ke oyakapi kta cinpi qa hiyuyapi eca, wowa-p

; ojuha akand deced awopi kta.Rev. John Flockhart,

Greenwood, S. B-

Anpao duha he. Buhe kta iyeeeca.

October-November, 1922 A N P A 0 — T HE DAYBREAK 23MNISTASTA OYATE

Rev. A. B. Clark, (Sicangu) Sisseton oya-te awanwicayake kte e wanna Sisseton otonween tawicu kici hiyotankapi, qa oyate ob tan-yan ounyanpi kta he woape tawapi kin ee, qais eya itkom oyate kin ob tanyan ounyanpikte qa wieohan wakan kin akiptan kuwapikta he woape tawapi kin ee kin he iwicunki-ciyuskinpi. Wanna waniyetu wikceinna ya-mni sam yamni Dakota ihawicakta, qa Sican-gu oyate iyotan tewicahinda kin on caje wica-yuhe, tka dehau wanna Sisseton oyate ob unkte, Sisitonwan eyapi kin he Wiwi oyate,qais Ptega oyate qais Mnistasta oyate hecenhe kapi, hecen wicacaje teca iwanicikdake ktahecinhan is he ive.

0K0DAK1C1 YE WAKAN KIN ON WOI-WANGE QEYA OAYUPTE

WASAKANAWocckiye occon okdge kin hena nakaha kca heca

sni he?

Hecasni ! Itaucan unyanpi kin oecon okagewan wicaqu, qa Wahosiye wakan taanpetupikin hehantanhan, omaka kekiopawinge wanjisam opawinge zaptan sam iyeya hehantanhanmaka kin de en Christian unpi kin otoiyohiwocekiye oecon okage unpi. Anpetu kin de-han maka kin de en Christian opawinge unpikm he etanhan wikeemua sakdogan sam nomhenakeca oyate cekiya ohodapi kin en liece-knana wowapi wan etanhan wocekiye oeconokage unpi. Tansnana cekivapi kin he en na-kun awicakehan cekiyapi kin wowapi e owica-kiya iyeyapi kte.

Okodakiciye wakan nitawapi kin he, Taku wakanohodapi kta iyececa kin heehcesni, tka ee oecon

okage kin hee sam iyeya ninahcin ayatinze

sni he ?

Hiya heeetu sni. Wocekiye oecon otoiyo-hi en Christ toni wowicake okage km he tu-wepikesa iyuha odepi kta, qa iyecen econpi qatecaya niunpi kta e uukitokam pawankan un-kiciyuzapi.

Oecon okage ota unpi kin he taku iwaite he?

Oecon okage unpi kin he cekiya ohodapi oe-con kin en cante ataya on awakanclaya tanye-licin owoecou kta en owookiye heca okodakici-ye wakan cekiya ohodapi oecon tawa kin wi-hiyayena oape ciqana otoiyohi en (oaikduhekin, qa oopiiciye kin, qa woikiyute kin, qa oi-kduatauin kiu, qa oeaje okage kin, qa timahentaku hiyeye cin) hena tohan abdezapi kinhanhenaken en hena taku kapi kin wasagyahan enowookiye icupi kta he heeetu oecon okage wanhe takuna kapi sni, ehantanhans waniyetu opa-winge ota hehanyan awicakehan keceknana ni-na skan yanka okihi kte sni. Wocekiye oe-con en woiyacin oecon kin dena tuwekesa on-speiciciye cinhan he en owookiye yuke.

Woimagaga en kateyetanka nayajirpi s'ni he?

Okodakiciye wakan kin he tehiva woope su-ta kage sni. Itancan unyanpi toni kin he iye-cen oecon kta e he hecetuwanjica yuha najin,qa Okodakiciye wakan kin he Christian wasa-ka, tohan suta heca icahwicaye kta he takukuwa kin ee, heon etanhan tuwepikesa iyuhaiye iyatayena cekiyahan woimagaga kin henaiwasdontkiye tawa kin oknayan iye ikdahniga-pi qa ikdasupi kta kecanwicakin kin hee.

REV. HACHALIAH BURTSeptember 29, 1922. Heehan Crow Creek

Reserve ekta Conkicakse oyate kin Rev. Hachaliah Burt (Ikdakesa) on wokiksuye econpi.Is iye hekta waniyetu wikeemua zaptan qon-han anpetu kin de iyehan Isanyati oyanke kinen wicasa wakan kagapi qa hetanhan tahena-kiya waniyetu wikeemua tob sam yamni Dak-ota oyate wicekna wotanin waSte yuha najinqa hekta waniyetu sakowin qonhan Itancantawa kin en ahbayena asnikiya inyunke.

Wicoicage de en wicasa icagapi kin owica-peya is iye wicasa iyokitaninyan icaga koda-

yapi waonsida wan heca kici ounyanpi wiciyo-kipi heca wicasa wicaka heca tawoecou owo-

tanna heca tawacin aecena heca tokatakiya ta

ku iwanyake cin suta qa cinpica heca, takuwaste econ kte cin katinyeya eecon heca, taku

iwacinyepica kin he en Wacinyepiea heca,

Christian wowasi tawapi kin he en hanhanska,

Okodakiciye wakan owancayakin opeya najin-pi kin taku adoksohan yuha wiciyopeya ihan-ke kin aiyakdeya inhunnikiye cin wowaste-dake kin hee.

Wicasa wakan dena en unpi, Rev. DavidW. Clark, Wasnak-iga waawanyake cin hee,Rev. A. B. Clark, Rev. Luke C. Walker, qaRev. William Holmes. Wicokayasni tipi wa-kan ojuna owacekiye wakan econpi, qa Rev.A. B. Clark wowahokonkiye ecoD, qa ItancanTawokiksuve wotapi wakan econpi. Wicoka-ya qonhan tipiwakan itankad caniyohanzi kinen oyate wicawote, ohakam wicasa wanjigjiwokdakapi, qa nakun Bishop unkitawapi kinqa Archdeacon Ashley qa toktokecapi tona enunpi kta cinpi esa oicihipisni kin hena tawowapi wicakiciyawapi, ohakam yuoweeihan no-mnom manipi oknayan wicahapi makoce ektaai, qa tukten tancan kin vvanke cin aoksanton-yau woyatan, wocekiye, woyawaste eyapi.“Wokiksuye kin de wowapi wan en owa yo.”Ex. 17:14. William Holmes.

Winyan OmniciyeSantee Reserve ekta. Winyan omniciye un-

pi kin anpetu wakan oko wan Bishop wicaki-cicalinige cin oknayan omaka wanji on oapii-ciye econpi, qa deciyotan yuoweeihan ikdustanpi, tka nakun wowapi wakan oekde de ki-ksuyapi kta.

,‘Ainiua yaunpi kta e onspeniciciyapi kta,qaniyepi iyatayena owicohan nitawapi kin he-na tanyan yakdustanpi kta, qa hehan niye ni-napepi kin on wowapi ecanonpi kta, econunni-sipi qon iyecen.” 1 Thess. 4. 11.

Church of Our Most Merciful SaviourCecelia Ross Itancan, Emma Whipple Itau-

can okihe, Rebecca Holmes Mazaska Awanya-ka, Lizzie Redwing Wowapi kaga, Mary Zep-hier Wamnayan, Lucy Lovejoy Wamnayan,Mary Mitchell Wokagege Wiyopeya, MaryCampbell Woyazan Awanyaka.

Holy FaithSarah Hemans Itancan, Lucy Westman Itan-

can okihe Sarah Hoffman Mazaska awanya-ka, Bertha Goodthunder Wowapi kaga, MaryCampbell Wamnayan, -Julia Huntka Wamna-yan, Ellen Tuttle Wokagege wiyopeya, RosaHoffman Woyazan awanyaka.

Blessed RedeemerElizabeth Chapman Itancan, Lucy Brant

Itancan okihe, Anna Redwing Mazaska awan-yaka, Elsie RedwingWowapi kaga, Rosa Chap-man Wamnayan, Susan Rouillard Wokagegewiyopeya, Helen HopkinsWoyazan awanyaka.

YuokawitayaAnna Redwing Itancan, Mary Mitchell itan-

can okihe, Ellen Tuttle Mazaska awanyaka,Rosa Rouillard Wowapi kag'a.

Mrs. Susie Charging Alone IyayeRosebud, S. D., Oct. 5, 1922.

Mrs. Susie Charging Alone te, is iye okolaki-ciye wakan el ijehan wowasi econ ua wacinye-picalica heca. Wanna waniyetu wikeemnatobsam napeinyunka. Congregational el mnia-kastanpi day school esas el wayawa sni ThomasDick a b c c onspewicakiye cin hel opa, na tan-yan onspe na tokel hel skan heci he slolkiei-ciyapiohakab Scott C. Alone kici on na etanska on el wicayusutapi opa na hetan tokelokolakiciye el skan kin wicasa wakanpi ican-te kici wastepi tiwahe skaya kieuwa na he ti-wahe awanyakapi ti el hipi can tiwahe waste ekiciyawicakapi na akicita eyaye cin el tokelokihi taku wicakicagapi el ota hca yustan, namazaska opawinge hehanyan glusota le icun-han kuja na hunke sni aye esa wowaste lilaota Wakantanka etkiya na wicasapi etkiyaecon kin taninyan he na heon ohinni winyanomniciye oitancan he slolkiciciyapi tka wani-yetu 8 hehanyan woyazan yuha on omniciye elwoklake sa heca sni tka tawacin tancan nagiataya on ope wacin on na he slolyapi tuwecesaehake wowaste econ winyan na wica omniciyewotapi wicakicage July 18, 1922 na el tokelawacin wocekiye el opa na maka el tokel awa-cin on heci hena owicakiyake na anpetu tuk-te etu kesa kicopi kta wakta on keya Paradiseetan ke.

Le icunhan wana kul ye ecel Aug. 8, 1922wotapi wakan icu kta cin keya hecel Rev. John

Clark kicopi canke wasicun koskalaka wasteste om el hi na wotapi wakan om icu na Mrs.Susie C. Alone olowan 92 he ahiyave wicasicanke he ahiyayapi iyohakab Aug. 12, 1922el p. m. te na ecei tanyan ekicipapi hehanlScotr C. Alone olowan 92 Susie C. Alone ka-linige cun he ahiyaye na ayastan hehanl akeSusie C. Alone, kini hecel Rev. John Clarkicunhan ake hihunni na wotapi wakan qu kinzaniyan on se ake wotapi wakan kin tanyanicu na he hanhepi ataya Scott C. Alone iye ti-takuye hunh om awanklak yankapi ecel anpahehanl Mrs. Susie C. Alone iwaste la wacinksape na he tice eciyatan wanalica wasteste tu-we makipazo ca he iwacu kte hein eya na na-kun Three dollars tuwe ake makipazo ce eyana 4 or 5 p. m. wana iblamni kte eya ohakabwinyan na wicasa waste pi owacekiye el skanpihena etan el hipi Mrs. Louis Rogers- MollieRailroad Mrs. Frost Mrs. Flora D. Hawk Mrs.Whitebank Mrs. Josephine Littleeagle naMrs. Hattie Eaglefeather na lena lila tanjmn yu-oni hanyau olowan wan waste wanjikji oksanyankapi na ahiyayapi James Railroad wacekiyeecon skan ecel Mrs. Susie Chargingalone ilipe-ya iwicayave ohakab Three dollars qupi keyecin wanna ikikeu ca tanin na walica wastestequpi keye cin he e wanyakapi sni tka halion-ta wan hanke tanin na hanke mahel he cinhe iyecel tanin eciupica hecel hanhepi ektaonge kluha yankapi cinpi Scott C. Alone 8years kakije na he el wanna tanyan istimekiciyapi cinpi on hecel Mrs. Susie C. Alonetakoiaku hena hecel econpi na Aug. 14, 19225:00 p. m. Trinity Church ekta Rev. JohnClark qa Rev. Dallas Shaw wicahapi woecon-kin he tanyan kiciyustanpi hecel Mrs. SusieC. Alone hinknaku Scott C. Alone na cincaMabel C. Alone 22 years old, Philip C. Alone16 years old.

Lena yamni ot’wota el ilipeya iwicayaye he-cel anpetu lehanyan otiwota hena akiceyaonpi na iwankab tokel owapi wan heci iyayecin ohakab news paper el hecel kiciyaotan iu-pi yunkan Susie C. Alone tokel on yunkan natokel wiconte iyaglej’a wicaka iyevapi on wo-yawaste wan wicasa wakan etan ohiya heci hewinyan omniciye kieiksuya po nakun olowan92 he tohanl winyan omniciye ilotankapi esaon yeksuvapi ni Scott C. Alone cin keya ecinMrs. Susie C. Alone t.inkte cin kokipe sni tinkta tokakiye sni owiyuskinyan yuuka icel iya-ye iyotan wakanheja el timahiyupi he na iliaawicayuta on ecel Woozikiye makoce ekta wanaiyaye cun hekta kiya kukta wakta pica sni.

Winyan waste kin. Le tin kta anpetu kinicunhan, el waina wocekiye epelo, Aug. 13,1922. Wiconte kin tanyan onspe cankecaul waste ye licin ta cinca 2 hi knaku 1 ili-pe ya iwicayaye, eyas woki kcanpte cola ilipewicaye sni el make na tokel oniya kin iyayecin slolya manke, i^uskinyan iyaye lo. Wi-conte otahein el wa on eyas tu weni wicon-te waste hececa wanji ni wanbla kesni le-na kes wabla ka on wowaho konkiye eyapiwaste kelo. Henala. James Railroad.

WOWAPI OWIYOPEYEWowapi Wakan tanka, mniliuha oakahpe 1.25Dakota-English Wocekiye Wowapi, tahaoakahpe 1.00

Dakota-English Wocekiye Wowapi, mni-liuha oakahpe 50

Postage on each, . . 05

Wakan Cekiye Odowan, obe wanji 1.00obe inonpa 50

Postage on each 10Niobrara Woonspe OokuwaIssued 4 copies each monthBilingual or EnglishSingle set 48 Lessons (1922) 255 copies One year..... 1.2510 copies . . .

.

2.5015 copies 8.7520 copies 5,0030 copies 7.5040 copies : 10.0050 copies 12 20

Any of the above can be procured from theRev. Dr. Ashley, Aberdeen, S. D. by sending

cash with order.

October- November, 1922 A N P A 0— T H E D AY BREAK 24

THE DAYBREAKOctober-November, 1922

Bishop Remington to Eastern Oregon

The Hous 3 of Bishop3 , meeting in Portland, electedthe Rt. Rev. William Proctor Remington, D. D., Suf-

fragan Bishop of South Dakota, as missionary bishop

of the District of Eastern Oregon, succeeding Bishop

Robert L. Paddock, who had resigned. The electionwas unanimously ratified by the House of deputies.

Bishop Remington has accepted. When he will takeover the work of his district is not known.

Bishop Remington was elected as the firstsuffragan of a missionary district while rector

of St. Paul’s Church, Minneapolis, late in

1917, but following his consecration was grant-ed leave of absence to go overseas with theMinnesota Hospital unit as chaplain for ser-vice in the war. Returning from France atclose of war, he came at once to South Dakotaaud has, therefore, been in the field for near-ly four years.

Born in Philadelphia, March 13, 1879,Bishop Remington received his early educa-tion in private schools and graduated fromthe University of Pennsylvania in 1900.while in college he was one of the greatestof athletes, representing the university as ahurdler and broad jumper in the intercollegi-ates and being a member of the AmericanOlympic team in Paris in 1900. On his returnfrom Paris, he taught two years at the DelaneySchool, then entered the Virginia Theological

Seminary at Alexandria. On his graduation,with the degree of B. D., he returned to Phi-ladelphia aud was made a deacon BishopWhittaker at the Church of the Holy Trinityin 1905 and was priested the following year,becoming assistant to the rector, Rev. FloydW. Tompkins, until January 1907, when hebecame Vicar of the church of holy Commun ion

.

Coming to St. Paul’s, Minneapolis, iu 1911,he succeeded the Rt. Rev. Theodore P. Thurs-ton, Bishop of Eastern Oklahoma. He soonbecame one of the leading figures in the dio-cese aud was appointed by Bishop Edsall tothe most important committees. It was dueto his splendid work in Minnesota that he waselected by the House of Bishops in 1917 to be-come the assistant of Bishop Burleson. Whenconsecrated on January 10, 1918, he was notonly the first missionary suffragan but alsoone of the youngest men ever called to theepiscopacy, being at his election only thirty-eight years old.

Bishop Remington and his wife visited SouthDakota in November of 1917 and with BishopBurleson weut over the district Then warduties called and he was gone for over a year.When he returned, he at once to South Dako-ta, establishing residence at Rapid City, hisduties lying largely west of the Missiouri river, where he was affectionately to be knownas “The Shepherd of the Hills.”

could to his work in the Rosebud. Shortlyafter coming to South Dakota, he married aConnecticut girl, who has been his charmingand devoted helper throughout the years cf hisministry, and together they have won a mostremarkable victory for the Church.

In the Rosebud,

from literally nothingthere are four firmly organized missions andscores of scattered communicants, all receiv-ing the faithful aud regular ministrations ofthe Church, whose blessings reach into hun-dreds families. Down there if you were toask any man who is the one outstanding figurein what Horsley has called true religion, “thejoint advancement of the virtue and happinessof the people,” he would answer you immedi-ately— Blair Roberts.

This is the man, priest of the Church, deanof the Rosebud, leader and servant of men,

I who has been elected to succeed Bishop Rem-; ington as Suffragan Bishop of the District ofSouth Dakota. This is the man who nevergave a single thought to such possibility,

j

whose whole life has been given, without stint' and without consideration of himself, to theservice which he has believed to be his job

1 and who could not even realize that which all,others knew to be a fact, that in his mightydeeds for the Church and for Christ ho had

I

inspired a love and loyalty to himself that isone of the clearest proofs of his own greatworthiness.

It is not easy to write with restraint con-

|

cerning a mau like Blair Roberts. One’sheart desires to frame into sentences feelings

!

that cannot be expressed in words. Perhapsthat, after all, is the finest sort of tribute.

We know what South Dakota is goiug to dowith him as its Suffragan, but what is the Ro-sebud going to do without him! However, asSouth Dakota yields to the necessities of East-ern Oregon, the Rosebud must rejoice in giv-ing its own to South Dakota. Fortunate, in-deed, is the distiict.

In telegraphing the news of the election ofthe new Suffragan, Bishop Burleson said,“Everyone here happy in the choice.” Andthe words of the Bishop express exactly thefeelings of the whole district.

question being first on the examining chap-lain’s list. A divinity school near by expectsas soon as possible to pnt in a regular course

of study that would satify this bishop.—“ThePastoral Parson,” in The Rural New Yorker.

The Suffragan Bishop-Elect—When Bishop Burleson’s telegram announc-

ing the election of the new Suffrag, n came

,

we immediately wired and wrote Dean Roberts,requesting his photograph and details of hislife, We desired them for Churchman. Wereceived a typical Blair Roberts letter, but henever so much as mentioned either photographor details of his life. Just as we expected, ofcourse, so we are not altogether unprepared.We use our own “private” photo and we knowsome of the things that he considers too unim-portant to mention.

William Blair Roberts was born about fortyyears ago in Connecticut. He is a graduate ofTrinity College and of Berkeley seminaryHe was ordained in 1907 aud came to SouthDakota, so that all his life in the ministry hasbeen given to service among those who tejoicein the honors which to him are but new re-sponsibilities. When the great wrar broke,he offered himself immediately and saw ser-vice as a chaplain in home camp and overseasuntil it was over, returning as soon Tas he

Our Indian Youngsters Ride Miles to Church

Must Often Start On Friday For Sunday Services

Who that has studied the Indian missionsof the Church, or h is sent boxes to them, canrecite the names of the South Dakota Reserva-tion? (Standing Rock, partly in North Da-kota; Cheyenne River, Sisseton, Pine Ridge,Rosebud, Yankton, Santee, partly in Nebras-ka

;Crow Creek, and Lower Brule )

‘‘South Dakota is noted for its immenseprairies,” writes Miss Betty Ashley of the Ni-

obrara Deanery, in the Lexington Diocesan

News, “with the Indian Reservations dottedhere and through the state.“What strikes one most

;I think; is the

great silence on those reservations. You candrive for miles and miles, only passing thelittle Indian homesteads dotted here andthere and quite a distance apart. Fromevery homesteads you will see little black-eyed children peering out, and, if you smile,out they come to examine everything ycuhave and usually ask, ‘How old are you?’ or‘What o’clock is it? if they can speak English,“The children love these immense plains

and ride around perfectly fearless: in fact, al-most before they are able to walk well theycan stick on a pony. Some of them have togo long distances to church, so the parents

gather the family together on Saturday, very

often on Friday evening, and they start offfor church. The Indian makes a splendidChurchman and one who will not stay awayfrom church for snow, rain or frost.”

Don’ts for Church-GoersDon’t visit. Worship.Don’t hurry away. Speak and be spok-

en to.Don’t stop in the end of the pew. Move

over.

Don’t monopolize your hymn book. Beneighborly.

Don’t wait for itroductions. Introduceyourself.

Don’t choose the back seat. Leave it forlate comers.

Don’t dodge the collection plate. Pay whatyou are able.

Don’t criticize. Remember, aud think onyour owu frailties.

Don’t sit while other stand or kneel. Sharein the service.

Don’t sit with your hand to your head as ifworshipping hurt you.Don’t dodge the preacher. Show yourself

friendly.

Don’t stare blankly while others sing, read,

pray. Join in.

Don’t leave without praying God’s blessing

upon all present.—Selected.

The Bishop’s First Question

In the early summer a minister went to awestern bishop and asked if he could use himduring the summer months. The bishop wasmost delighted, being in great need of help,

but said he would Lave to ask him one ques-tion before they talked further. The minis-ter was quite aghast, not knowing whether hewas to be examined on the heresy of Tertul-lian or the irremissibility of post-baptismal

sin. But the question was, “Can you run aFord' car and make any ordinary repairs bythe wayside?” The minister could not, andthe qeal came to a sudden end.One wonders what Tertullian and a long

list after him would have thought of such a

A Lettler from the Suffragan- Elect

To the Clergy and Laity of the Church inSouth Dakota:As you all know, I was elected by the last

General Convention Stiffargan Bishop of South

Dakota to succeed Bishop Remington, whowas transferred to Eastern Oregon. As someof you may not know, I have accepted theelection, and am to be consecrated early inDecember in Calvary Cathedral, Sioux Fall.

I hesitated for several day before deciding

to accept the election, because the office is

such a high one, ane the demands of thework are so great; and 1 could not feel thatI am qualified to fill such an important postin the Church.

I was finally led to accept the election bythe great number of message from clergy, con-gregation, aud individual communicants allover the District, expressing complete satis-

faction with the action of General Convention,

and pledging hearty support to me if I couldsee my way clear to accept. And above all Iwas led by a growing feeling that it was acall,—a challenge,—from God. Aad that HeWho called me would surely sustain me, andby His Holy Spirit enable me to do the workwhich He has set before me.And so, conscious though I am that I fall

far short in every way of what a Bishopshould be

;humbled by the thought of the

splendid man who has been called to antherfield, and whose place I have been chosen totake

;realizing to the full the larger respon-

sibilities and high requirements which willbe placed upon me, I am going forward,pledging, not what I have, but wr hat I am,

—

heart, soul and body, to the Church, with thesimple prayer that what I have to offer may,by God’s grace, be so increased, that theChurch in South Dakota may become strongerbecause of my life and work.

I ask of yon first, to be patient with me,and in the second place to pary fore me. As1 am setting forth in faith and prayer will younot bear with me in faith and prayer likewise,realizing that God, Who is ever with HisChurch, can and will use our life-offering toHim to His great glory, and to the strength-ening and up-building of His body, cheChurch. W. Blair Roberts.