architecture of cambodia
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The 12th century temple of Angkor Wat
is the masterpiece of Angkorianarchitecture. Constructed under the
direction ofthe Khmerking
Suryavarman II it !as to serve as the
monarch"s personal mausoleumand as a
temple to the #indu god $ishnu. It!as
designed as a pyramid representing the
structure of the universe% the highest
level at the center of the temple
represented &ount &eru the home of
the #indu gods !ith the five to!ers on
the highest level representing the five
peaks of the mountain. The 'road moat
around the comple( represented the
oceans that surround the !orld.
Angkorian 'uilders used 'rick sandstone
laterite and !ood as their materials. The
ruins that remain are of 'rick sandstone
and laterite the !ood elements having 'een
lost to decay and other destructive
processes.
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A cruciform gallery separatesthe courtyards at Angkor Wat.
Gallery
A gallery is a passageway runningalong the wall of an enclosure oralong the axis of a temple, often opento one or both sides. Historically, theform of the gallery evolved during the
10th century from the increasinglylong hallways which had earlier beenused to surround the centralsanctuary of a temple. uring theperiod of Angkor Wat in the !rst halfof the 1"th century, additional half
galleries on one side were introducedto buttress the structure of thetemple.
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+any of the gopurasconstructed under
ayavarman -(( toward the
end of the 1"th century,such as this one at Angkor
#hom, are adorned withgigantic stone faces ofAvalokiteshvara.
Gopura
A gopura is an entrance building. At
Angkor, passage through theenclosure wallssurrounding a templecompound is fre%uently accomplishedby means of an impressivegopura,rather than &ust an aperture in thewall or a doorway. 'nclosures
surrounding a temple are oftenconstructed with a gopura at each ofthe four cardinal points. (n plan,gopuras are usually cross)shaped andelongated along the axis of theenclosure wall* if the wall is
constructed with an accompanyinggallery, the gallery is sometimesconnected to the arms of the gopura.+any Angkorian gopuras have atower at the centre of the cross.
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A gopura leads into the 12thcentury temple compound at Ta
Prohm.
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Library
nusually, the libraries atAngkor Wat open to boththe 'ast and the West.
/tructures conventionally known aslibraries are a common feature ofhmer temple architecture, but theirtrue purpose remains unknown. +ostlikely they functioned broadly asreligious shrines rather than strictlyas repositories of manuscripts.2reestanding buildings, they werenormally placed in pairs on eitherside of the entrance to an enclosure,opening to the west
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Srah and baray/rahs and barays were reservoirs,generally created by excavation andembankment respectively. (t is not
clear whether the signi!cance ofthese reservoirs was religious,agricultural, or a combination of thetwo.
#he two largest reservoirs at Angkorwere the West 3aray and the 'ast3aray, located on either side ofAngkor #hom. #he 'ast 3aray is now
dry. #he West +ebon is an 11thcentury temple standing at the centerof the West 3aray* the 'ast +ebon a10th century temple standing at thecenter of the 'ast 3aray
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3uilt around the year 400 A. andfed by the /iem 5eapriver this nowdried up resevoir measuringapproximately 6.1km long by 1.6kmwide and holding close to 70 millioncubic meters of water was aincredible feat of engineering givenits age of construction. 'ven more
intriguing is perhaps the actualoriginal purpose of it, although sometheories conclude that its mainfunction was for irrigation, noinscription have been foundmentioning that it served such a role.
(n the centre of this once vastexpanse of water can be found the
"ast Baray eser!oir
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#he 3akong is the earliestsurviving #emple +ountain atAngkor.
#he dominant scheme for the
construction of state temples in theAngkorian period was that of the
#emple +ountain, an architecturalrepresentation of +ount+eru, thehome of the gods in Hindu mythology.8#he style was in9uenced by (ndian
temple architecture. 'nclosuresrepresented the mountain chainssurrounding +ount +eru, while amoat represented the ocean. #hetemple itself took shape as a pyramidof several levels, and the home of the
gods was represented by the elevatedsanctuary at the center of the temple.
#he !rst great #emple +ountain wasthe 3akong, a !ve)level pyramiddedicated in ::1 A.. by ing(ndravarman (.;ther hmer #emple+ountains include 3aphuon, $re 5up,
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"lements
Bas#relie$3as)reliefs are individual !gures, groups of !gures, or entire scenes cutinto stone walls, not as drawings but as sculptedimages pro&ectingfrom a background. /culpture in bas)relief is distinguished fromsculpture in haut)relief, in that the latter pro&ects farther fromthebackground, in some cases almostdetaching itself from it. #he
Angkorian hmer preferred to work in bas)relief, while their neighborsthe ,000 s%uare meters of such scenes, some of
them historical, some mythological. /imilarly, the outer gallery at the3ayon contains extensive bas)reliefs documenting the everyday life of
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A bas#relie$ in a tympanum at Banteay
Srei sho%s &ndra releasing the rains in anattempt to e'tinguish the (re created by
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#he 3attle of urukshetra is the
sub&ect of this bas)relief at AngkorWat.
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#his scene from the outer gallery atthe 3ayon shows
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Blind door and%indo%Angkorean shrinesfre%uently opened in
only one direction,typically to the 'ast.
#he other threesides featured fakeor blind doors tomaintain symmetry.
3lind windows wereoften used alongotherwise blankwalls
#his blind door at 3anteay/rei is 9anked bycolonettes. Above the dooris a lintel, above which is atympanum with a scenefrom the +ahabharata.
)olonettes
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Lintel* pediment* and tympanumA lintel is a hori@ontal beam connecting twovertical columns between which runs a door or
passageway. 3ecause the Angkorean hmerlacked the ability to construct a true arch, theyconstructed their passageways using lintels orcorbelling. A pediment is a roughly triangular
structure above a lintel. A tympanum is thedecorated surface of a pediment.
#he styles employed by Angkorean artists in thedecoration of lintels evolved over time, as aresult, the study of lintels has proven a usefulguide to the dating of temples. /ome scholarshave endeavored to develop a periodi@ation oflintel styles
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intel and pediment at 3anteay /rei*
the motif on the pediment is /hiva=atara a.
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Ang+orean stairs are notoriously steep.
,re-uently* the length o$ the risere'ceeds that o$ the tread* producing anangle o$ ascent some%here bet%een /and 0 degrees. The reasons $or this
peculiarity appear to be both religiousand monumental. ,rom the religiousperspecti!e* a steep stair%ay can beinterpreted as a stair%ay to hea!en*the realm o$ the gods. ,rom the
monumental point o$ !ie%* according toAng+or#scholar 3aurice Glai4e* thead!antage is clear # the s-uare o$ thebase not ha!ing to spread in sur$ace
area* the entire building rises to its
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Stairs
#he stairs leading to the inner
enclosure at Angkor Wat aredaunting.
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3oti$s
Apsara and de!ata
Apsaras, divine nymphs or celestialdancing girls, are characters from (ndianmythology. #heir origin is explained in thestory of the churning of the ;cean of +ilk,or samudra manthan, found in the greatepic +ahabharata. ;ther stories in the+ahabharata detail the exploits ofindividual apsaras, who were often usedby the gods as agents to persuade orseduce mythological demons, heroes andascetics. #he widespread use of apsaras as
a motif for decorating the walls and pillarsof temples and other religious buildings,however, was a hmerinnovation. (nmodern descriptions of Angkorian temples,the term apsara is sometimes used torefer not only to dancers but also to otherminor female deities, though minor female
deities who are depicted standing aboutrather than dancin are more commonl
Apsaras and devatas areubi%uitous at Angkor, butare most common in thefoundations of the 1"th
century. epictions of trueBdancingC apsaras are found,for example, in theHall of ancersat$reah han, in the pillarsthat line the passagewaysthrough the outer gallery of
the 3ayon, and in thefamous bas)relief ofAngkor Watdepicting thechurning of the ;cean of+ilk. #he largest populationof devatas Baround ",000C is
at Angkor Wat, where theyappear individually and in
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#hree apsarasappear on this pillar
at the 1"th century 3uddhisttem le the 3a on.
ApsarasBleftC and a de!ataBrightC
grace the walls at 3anteay dei.
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5!arapala
varapalasare human ordemonic templeguardians, generallyarmed with lances andclubs. #hey are presentedeither as a stone statuesor as relief carvings in thewalls of temples andother buildings, generallyclose to entrances or
passageways. #heirfunction is to protect thetemples. varapalas maybe seen, for example, at$reah o, olei,3anteay /rei, $reah han
and 3anteay dei. #his d!arapalastands guard at3anteay dei.
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Darudais adivinebeing thatis part manand partbird. He isthe lord ofbirds, themythologial enemy ofnEgas, and
the battlesteed of-ishnu.epictionsof Darudaat Angkornumber in
thethousands,and though(ndian ininspirationexhibit a
style that isuni%uely
(n this 4th century lintel now on
display at the +usFe Duimet, Garudabears -ishnu on his shoulders.
Garuda
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GARUDA are classified as:
As part of a narrative bas relief, Garuda is shown as the battle steed of Vishnuor
Krishna, bearing the god on his shoulders, and simultaneously fighting against
the gods enemies! "umerous such images of Garuda may be observed in the
outer gallery of Ang#or $at!
Garuda serves as an atlassupporting a superstructure, as in the bas relief at
Ang#or $at that depicts heaven and hell! Garudas and styli%ed mythological
lions are the most common atlas figures at Ang#or!
Garuda is depicted in the pose of a victor, often dominating a n&ga, as in the
gigantic relief sculptures on the outer wall of 'reah Khan! (n this conte)t, Garuda
symbli%es the military power of the Khmer #ings and their victories over their
enemies! "ot coincidentally, the city of 'reah Khan was built on the site of King
*ayavarman V((s victory over invaders from +hampa!
(n freestanding n&ga sculptures, such as in n&ga bridges and balustrades, Garuda
is often depicted in relief against the fan of n&ga heads! -he relationship between
Garuda and the n&ga heads is ambiguous in these sculptures: it may be one of
cooperation, or it may again be one of domination of the n&ga by Garuda!
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6ala#he kala is a ferociousmonster symbolic of timein its all)devouring aspectand associated with thedestructive side of the god/iva.
(n hmer templearchitecture, the kala
serves as a commondecorative element onlintels, tympana and walls,where it is depicted as amonstrous head with alarge upper &aw lined by
large carnivorous teeth,but with no lower &aw./ome kalas are showndisgorging vine)like plants,and some serve as thebase for other !gures
A +alaserves as the base for a deityat the 10th century Hindu temple
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Linga
#he lingais a phallic post or cylindersymbolic of the god /hivaand ofcreative power.8>GAs a religioussymbol, the function of the linga isprimarily that of worship and ritual,and only secondarily that of
decoration. (n the hmer empire,certain lingas were erected assymbols of the king himself, and werehoused in royal temples in order toexpress the kingIs consubstantialitywith /iva.8>6#he lingas that survive
from the Angkorean period aregenerally made of polished stone.#he lingas of the Angkorian period are ofseveral diJerent types.7/ome lingas are implanted in 9at s%uare basecalled a yoni, symbolic of the womb.7;n the surface of some lingas is engraved the faceof /iva. /uch lingas are called mukhalingas./ome lingas are segmented into three partsK as%uare base symbolic of 3rahma, an octagonalmiddle section symbolic of -ishnu, and a round tip
symbolic of /hiva
#his segmented lingafrom 10th
century Angkor has a s%uare base, anoctogonal middle, and a round tip.
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MakaraA makara is a mythical sea monster with the body of a serpent, the trunk of an elephant, and a head that can have features
reminiscent of a lion, a crocodile, or a dragon. In Khmer temple architecture, the motif of the makara is generally part of a decorative
carving on a lintel, tympanum, or wall. Often the makara is depicted with some other creature, such as a lion or serpent, emerging
from its gaping maw. The makara is a central motif in the design of the famously beautiful lintels of the Roluos group of temples
!reah Ko, "akong, and #olei. At "anteay $rei, carvings of makaras disgorging other monsters may be observed on many of the
corners of the buildings.
The corner of a lintel on
one of the brick towers at"akong shows a man
riding on the back of a
makarathat in turn
disgorges another
monster.
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89ga
3ythical serpents* or n9gas* represent an important moti$ in
6hmer architecture as %ell as in $ree#standing sculpture. Theyare $re-uently depicted as ha!ing multiple heads* al%aysune!en in number* arranged in a $an. "ach head has a :aredhood* in the manner o$ a cobra.89gas are $re-uently depicted in Ang+orian lintels. Thecomposition o$ such lintels characteristically consists in a
dominant image at the center o$ a rectangle* $rom %hich issues%irling elements that reach to the $ar ends o$ the rectangle.These s%irling elements may ta+e shape as either !ineli+e!egetation or as the bodies o$ n9gas. Some such n9gas aredepicted %earing cro%ns* and others are depicted ser!ing asmounts $or human riders.
To the Ang+orian 6hmer* n9gas %ere symbols o$ %ater and(gured in the myths o$ origin $or the 6hmer people* %ho %eresaid to be descended $rom the union o$ an &ndian Brahman and aserpent princess $rom )ambodia.89gas %ere also characters inother %ell#+no%n legends and stories depicted in 6hmer art*such as the churning o$ the ;cean o$ 3il+* the legend o$ the
Leper 6ing as depicted in the bas#relie$s o$ the Bayon* and the
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+ucalinda, the n9gaking who shielded3uddha as he sat in meditation, was afavorite motif for
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89ga Bridge
=Ega bridges are causeways or true bridgeslined by stone balustrades shaped as nEgas.(n some Angkorian nEga)bridges, as forexample those located at the entrances to1"th century city of Angkor #hom, the nEga)
shaped balustrades are supported not bysimple posts but by stone statues of giganticwarriors. #hese giants are the devas andasuras who used the nEga king -asuki in
order to the churn the ;cean of +ilk in %uestof the amrita or elixir of immortality. #he storyof the
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/tone Asuras hold the n9ga-asuki on a
bridge leading into the 1"th century city ofAn kor #hom.
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A lingain the form of a -uincun',set inside a iyon, is carved into theriverbed at bal /pean.
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