art week 8

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Page 1: art week 8
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art / culture / politics

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“politics” —

“pōlis” . . .

“city” . . .

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“politics” —

“pōlis” . . .

“city” . . .

“the place (and the governing institutions of the place)

where the dēmos (the people) live”

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Plato:“Politeia”

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Plato:“Politeia”

“the conditions and rights of the citizen, or citizenship,”

analogous to the Latin “civitas.”

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[Plato did not write “The Republic” . . . ]

“politics,” the “political” . . .

“having to do with government and governing”

[“politics” is about power . . . ]

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The Artworld is political . . .

“It” governs the definition,

dissemination, evaluation, Economy

of art.

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The Artworld is political . . .

“It” governs the definition,

dissemination, evaluation, economy

of art.Because after all,

What do we “know” of the artwork?

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The Artworld is political . . .

“It” governs the definition,

dissemination, evaluation, economy

of art.Because after all,

What do we “know” of the artwork?

The artwork.

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socius

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socius becomes polis

when valuesare institutionalized

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socius becomes polis

when valuesare institutionalized

(when art becomes aestheticit becomes political)

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Example:

Jacques-Louis David

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1. The “Old World”

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Jacques-Louis David,

“The Oath of the Horatii,”

1784

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—monarchy (Louis XVI)

—stability—loyalty—traditional

patriarchal values—traditional gender

politics—neoclassical style—grand, dramatic

gestures

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1789

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2. The “Revolutionary World”

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Jacques-Louis David, “The Death of Marat,” 1793

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—revolutionary

government—martyrdom—simplicity—austerity—anti-monarchism—religious imagery

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1799-1800

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3. The “New World”

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Jacques-Louis David, “Bonaparte Crossing the Alps,” 1801

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—hero worship—dynamic energy—force(s) of nature—size of figures—security—trust—leadership

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1804

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4. The “New Old World”

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Jacques-Louis David,“The Coronation of Napoleon,” 1806

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—royal pageant—opulence—huge scale—stability—traditional patriarchial values

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politics . . .

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Francisco Goya,

“The Family of Charles IV,”

1800

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Francisco Goya,“Third of May,

1808,”1814

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Eugène Delacroix, “Liberty Leading the People,”1830

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WE’VE ALREADY LOOKED AT SOMETIMELY

AMERICAN EXAMPLES

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Dorothea LangeMigrant Mother1936

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Robert FrankTrolley, New Orleans

1955

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Thomas BallThe Emancipation Group1874

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politics . . .

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p r o p a g a n d a

politics . . .

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. . . if “art is manipulation”

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. . . if “art is manipulation”

then propaganda is “manipulation through art”

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propagandapropagare . . .

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propagandapropagare . . .

“to circuate, disseminate, or spread the faith”

(In Catholicism, instruction for foreign missionaries)

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propaganda

this is how it started . . .

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propaganda

this is how

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propaganda

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propaganda

this is how it started . . .

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By the 19th and early 20th centuries . . .

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propagandathe systematic setting down and spreading

of (generally false or misleading)

ideas or information to support or injure

an institution, person, cause

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. . . not intended to mislead, but to make a strong political point . . .

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Thomas BallThe Emancipation Group1874

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Perhaps not intended to

mislead, but

consider the politics

of the image

Thomas BallThe Emancipation Group1874

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