articles of remonstrance

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    Home About Us Holiness Library Bible Prophecy Listen to Sermons History of the Holiness

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    Article 1

    That God, by an eternal and unchangeable purpose in Jesus

    Christ his Son, before the foundation of the world, hath

    determined, out of the fallen, sinful race of men, to save in Christ,

    for Christs sake, and through Christ, those who, through thegrace of the Holy Ghost, shall believe on this his son Jesus, and

    shall persevere in this faith and obedience of faith, through this

    grace, even to the end; and, on the other hand, to leave the

    incorrigible and unbelieving in sin and under wrath, and to

    condemn them as alienate from Christ, according to the word of

    the Gospel in John 3:36 : He that believeth on the Son hath

    everlasting life: and he that believeth not the Son shall not see

    life; but the wrath of God abideth on him, and according to other

    passages of Scripture also.

    Article 2

    That agreeably thereunto, Jesus Christ the Savior of the world,

    died for all men and for every man, so that he has obtained for

    them all, by his death on the cross, redemption and the

    forgiveness of sins; yet that no one actually enjoys this

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    forgiveness of sins except the believer, according to the word of

    the Gospel of John 3:16 , For God so loved the world, that he

    gave his only begotten Son, that whosoever believeth in him

    should not perish, but have everlasting life. And in the First

    Epistle of John 2:2 : And he is the propitiation for our sins: and

    not for ours only, but also for the sins of the whole world.

    Article 3

    That man has not saving grace of himself, nor of the energy of his

    free will, inasmuch as he, in the state of apostasy and sin, can of

    an by himself neither think, will, nor do any thing that is truly good

    (such as saving Faith eminently is); but that it is needful that he

    be born again of God in Christ, through his Holy Spirit, and

    renewed in understanding, inclination, or will, and all his powers,

    in order that he may rightly understand, think, will, and effect what

    is truly good, according to the Word of Christ, John 15:5 ,

    Without me ye can do nothing.

    Article 4

    That this grace of God is the beginning, continuance, and

    accomplishment of all good, even to this extent, that the

    regenerate man himself, without prevenient or assisting,awakening, following and cooperative grace, can neither think,

    will, nor do good, nor withstand any temptations to evil; so that all

    good deeds or movements, that can be conceived, must be

    ascribed to the grace of God in Christ, but respects the mode of

    the operation of this grace, it is not irresistible; inasmuch as it is

    written concerning many, that they have resisted the Holy Ghost.

    Acts 7 , and elsewhere in many places.

    Article 5

    That those who are incorporated into Christ by true faith, and

    have thereby become partakers of his life-giving Spirit, have

    thereby full power to strive against Satan, sin, the world, and their

    own flesh, and to win the victory; it being well understood that it is

    ever through the assisting grace of the Holy Ghost; and that

    Jesus Christ assists them through his Spirit in all temptations,

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    extends to them his hand, and if only they are ready for the

    conflict, and desire his help, and are not inactive, keeps them

    from falling, so that they, by no craft or power of Satan, can be

    misled nor plucked out of Christs hands, according to the Word

    of Christ, John 10:28 : Neither shall any man pluck them out of

    my hand. But whether they are capable, through negligence, of

    forsaking again the first beginning of their life in Christ, of againreturning to this present evil world, of turning away from the holy

    doctrine which was delivered them, of losing a good conscience,

    of becoming devoid of grace, that must be more particularly

    determined out of the Holy Scripture, before we ourselves can

    teach it with the full persuasion of our mind.

    These Articles, thus set forth and taught, the Remonstrants

    deem agreeable to the Word of God, tending to edification,

    and, as regards this argument, sufficient for salvation, so that it is

    not necessary or edifying to rise higher or to descend deeper.

    Phillip Schaff, The Creeds of Christendom, Volume 3, Baker

    Books, Grand Rapids , MI : 1996. Pages 545ff.