AURANGABAD HISTORY SOCIETY

(AHS) is a collective venture of scholars,

philotrophists, architects, amateur and profes-

sional historian’s etc. working on the history,

heritage and cultural documentation, conser-

vation and restoration of Aurangabad and its

affiliated regions. As an initial working group

Aurangabad History Society is working as

collective of working members under the

aegis Sudarshan Foundation Trust. On 28th

July, 2014, AHS had its first public event and

thereafter we had its foundation on the given

date.

Aurangabad is one of the oldest

cities of state of Maharashtra and Deccan, in

its vicinity is located well-known historic

political and cultural capitals of history of

Deccan i.e.: ‘Pratishthan’, ‘Devgiri-

Daulatabad’ and religious abode of Sufi

saints ‘Khuldabad’. The region of Auranga-

bad also well known for Buddhist heritage of

Ajanta, Pitalkhora, Bhokhardhan and many

of the less explored sites.

It was the connecting town since ancient

times for trade routes from Gujarat, Madhya

Pradesh and Konkan region. Traders passing

through Khandesh, Burhanpur and Deccan

used it as a major trade center. Regent Malik

Ambar of Nizamshahi Dynasty founded the

city as Fatehnagar and the city started getting

its initial fortifications. In 17th century Emper-

or Aurangzeb further ornamented the city of

Aurangabad and constructed some of the

eminent architectural monuments like Bibi-

Ka-Maqbara and gave the city its own fort

with name Qila-I-Ark.

Through the ages Buddhist, Jain, Sufi, Hindu,

Sikh and Mahanubhav saints gave some

eminent abodes of worship and public welfare

monuments to the city and later during the

Nizam and British era many more public

welfare buildings were constructed in the city

which all are part of the heritage of the city

and areas around and continue to be the

legacy of today.

In this issue AHS so far: Page 1 Marathwada and Mau-ryas: Page 1 Comments on Newsletter: Page 2 Khandesh Bhils: Page 2, 4 Banjara Boli: Page 2, 4 Linguistic Nationalism : Page 3 Sant Sahitya : Page 3 Prathisthan… :

AURANGABAD HISTORY SOCIETY 5th FOUNDATION DAY

AURANGABAD HISTORY SOCIETY

NEWSLETTER

Newsletter Date 21st August 2019 Volume 1, Issue 1

Working Team

Editors

Baliram Paikrao Ravi Khillare

Prabhakar Shinde Pravin Chintore

Ojas Borse

It is well known that Ashoka Maurya’s

empire extended as far assouth as the district

of Ohitradurga in Karnataka. For Asoka's

Minor Rock Edicts have been found in

Raichur, Bellary and Ohitradurga districts of

that state. We may therefore safely remark

that Marathwada region formed a part of

Asoka's empire. Since Asoka himself is not

knownto have made any conquest in south

India, it is very likely that he inherited this

vast territory from his father Bindusara. The

latter's reign again was uneventful. Thus it is

plausible that Marathwada region formed a

part of Maurya empire right from the time of

Chandragupta, thefirst king of that dynasty. It

may be of interest in this connection to note

that a tradition is preserved in some later

inscriptions of Karnataka according to which

Kuntala was ruled over by the Nanda kings.

An amount of truth is not altogether ruled out

in this statement.. So far we have not found

any Ashokan inscription is discovered so far

in theMarathwada region itself. It may how-

ever be pointed outthat one of the edicts of

this great king is found at Devtek in Chan-

drapur district which was a part of Vidarbha

issued in the 14th regional year of the king

Ashoka it forbidsthe capture and killing of

animals in the place. The 5thand 13th Rock

Edicts of the same king mention the

Petenikas.Many scholars have suggested that

these Petenikas were noother than the resi-

dents of Pratishthana. There are othersas we

have already pointed out elsewhere,who

identifyPetenikas with the residents of

Pitalkhora region. TheRashtrikas are known

to have ruled as Maharathis and Bhojaswere

ruling over Vidarbha.Within fifty years after

the death of Ashoka the Maurya empire met

its doom at the hands of Pushyamitra

thefounder of the Suhga dynasty about 184

B.C. The eventsthat occurred during the days

of the Suhgas are recorded to some extent in

one of Kalidasa's plays viz., Malavikagnim-

itra. About the time of the decline of Maurya

empirethe province of Vidarbha had begun to

rise in power.Yajnasena was now its ruler.

Madhavasena,the cousin of Yajnasena, was

also a claimant to the throne of Vidar-

bha.Yajanasena put Madhavasena behind the

bars. The latter’s sister however managed to

escape to Malwa which was thengoverned by

AgnimitraSunga and got admission in Ag-

nimitra’sharem. Agnimitra, who stood by the

side of Madhavasena senthis army against

Yajnasena and successfully defeated thearmy

of Vidarbha. Madhavasena was released.

Meanwhile Agnimitra had been enamoured

by the beauty of Malavikawhom he married

later. Vidarbha was divided between

Madhavasena and Yajnasena, the Wardha

river separatingtheir dominions. The districts

of Amaravati, Akola, Buldhana, Yevotmal,

Parbhani and Nanded comprised the country

to the west of the Warda River. This is the

information that can be gleaned from Kalida-

sa's play. Nodetails about the ancestry of the

two brothers can bemade out but there is

reason to believe that they mayhave been the

feudatories of the Satavahanas. For the

Hathigumpha inscription of Kharavela men-

tions that theinvasion of the king created

panic among the people ofRishika (modern

Khandesh) Kharvela probably attacked some

part of Aurangabad district including Vidhar-

bha which naturally created fear in the people

of Rishika (Khandesh). His army howev-

erseems to have returned to Kalinga possi-

blyon account of the arrival of the Satava-

hana forces. Later possibly he penetrated

further west as he claims that Rathikas and

Bhojakas submitted to him.

Marathwada and the Mauryas through Literary Sources: By Ravi Khillare

CONTACT ADDRESS : Dr. Bina Sengar

Founding Secretary, Aurangabad History

Society & Assistant Professor, Department of History and Ancient Indian Culture, Dr.

Babasaheb Ambedkar Marathwada University,

Aurangabad, E.mail:

binasengar2016@gmail.com

Aurangabad History Society

Newsletter Vol. 1, Issue 1 2019 (Quarterly)

History is a continuous dialogue

Foundation meeting for

AHS Organized its I Foundation day Lecture Series: “Contribution of Sikhism in The

History of Deccan”, the event was hosted by Hosted by Sikh Sangat, Aurangabad, which

was held on 28th July, 2015

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Website:http://www.ruralsouthasia.org/ahs.html

Facebook Page:

https://www.facebook.com aurangabadhistorysociety/

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Standing Lord Buddha at PitalKhora Caves, image by: Ojas Borse

With the AHS Newsletter we begin a new journey, where young scholars will be

sharing their research, fieldwork experi-

ences and understanding . Aurangabad History Society began as an initiative to

engage and extend the knowledge creation

process and its dissemination in society

through different mediums of seminars,

workshops, heritage walks, debates, exhibi-

tions and now all these activities will be further documented and given wider cover-

age through newsletter. As a step in making

in new legacy the editing of newsletter will be entirely managed by young researchers.

So best wishes to GenX-

Dr. Bina Sengar

खानदशातील आददवासीीचा गलालया बाजार,भोगऱया बाजार (Written by Ojas Borse) : भिलल, पावरा लोक

जया पररसरात राहतात, तया पररसरातील काही गावाामधय नहमीचा आठवड बाजार िरत असतो. या आठवडबाजाराचया गावी होळीसणाचया पाधरा दिवस अगोिर िरणारा बाजार हा भिलल, पावरा आदिवासीाचा गलालया बाजार असतो. गलालया बाजारात पररसरातील भिलल, पावरा आदिवासी होळी सणासाठी लागणार सामान खरिी करणयासाठी यतात. वससकर माडळी बाजारात एकमकााचया कपाळाला गलाल लावन राम राम करतात

आणण गळािट घतात. एकमकााच कषमकशल ववचारतात. गलालया बाजारात

एकमकााना गलाल लावतात महणन या बाजारास गलालया बाजार अस महणतात. हा बाजार वध-वर साशोधनासाठीही महततवाचा असतो. या बाजारात यवकयवती एकमकााना पसात करतात. नातर पढमाग तयााच लगर जळवणयाचा काययकरम होतो. याभशवाय एक अशी परथा आढळत की, एखादया तरणास बाजारात फिरतााना एखािी तरणी आवडली तर ततचयाशी लगर करता याव महणन ततचया गालाला फका वा कपाळाला तो गलाल लावतो. िोघााची पसाती असल तर त िोघही पळन

जातात आणण लगर करतात. यातील आणखी एक परकार असा की, यवकास यवती आवडली आणण ती (Rest in page no. 4)

LINGUISTIC NATIONALISM IN THE MARATHWADA RE-

GION AND ITS HISTORISITY IN THE MARATHI SONGS

- By Baliram Paikrao ————————————————————–———

Marathi language spoke population in the medieval

Deccan from 12th centuries. It had some group of

Marathi language in Matha and Mathadhipati. There were Mahdamba and Mahadambe che Dhavale is

famous collection by Mahanubhav Bhatta in the

written various stories and folks on krushna. Till today it groups of Marathi Kokani, Khandeshi,

aihirani, khadi boli, likewise bits day by day in the

language. “Mangal Desha Pawitra desha Maharas-tra, Desha pranam Gyava maza shri, Maharashtra

desha raakat Desha, Kankhar Desha, Dagadachya

Desha.” In this line it’s shown National proud of the

Marathi literature. Marathi Language developed in

various periods in the Indian history. It is historically

developed in time period. e.g. Ancient Period, Medie-val Period, and Modern Periods. It has very full of

linguistic problem in the history of Deccan. Proud of

Marathi language immerged as national freedom in Hyderabad state. For Example: Labhale Amhas bha-

gya, Bolato Marathi | Jahalo kharech Dhanya, Ai-

kato Marathi | Dharma Panth, Jat Ek, Janto Marathi | Evadhya jagat may Manto Marathi ||

Every society has grown up with his culture and

society culture, costumes, and rituals in the every-where and language is medium of Communication

and its connection to between them. So that language

is basement of Society and its development. Human

had developed as well as language to express his

emotions and thoughts to each other it will be devel-

oped till today also. It has very historical context and back grounds from Medieval to Modern and posted

Modern periods. It has history of long years ago we

had the problem of languages sankskrit and Prakruit was elite people language to teach and learn from

classical language. But after some days that Marathi people says that Marathi is not only elite peoples

language it was uneducated unknown people were

involved to develop in the language. To oppose Sanskrit text of medieval periods saint Dnyaneshwar

write a’ Gita’ Bhagvad Gita’ its called as Dnya-

neshwari’ what was written by someone “Dnyaneshwara rachila Paya Tuka Zalashi kalas” in

the epiks. Modern era in marathi songs, Marathicha

Mahima kay varnu. Marathi Amucha Bana, He rash-tra Devtanche, He Rastra presithanche Aa Chandra

Surya nando Swatantrya Bhartache….!! etc. Maratha

Empire: Marathi was widely used during the sultan-ate period although the ruler were Muslim the local

feudal landlords and the revenue collectors were

Hindu and so was the majority of the population was Marathi also became language of administration

during Ahmadnagar Sultanates Adilshahi- Bijapur

also use Marathi for Administration and records keeps in Marathi. The developed the of Powada

( Ballads song in the honor of Warrior) Lavani etc. in

the Maratha Periods. In Modern era Anant Fandi, Ram Joshi and Honaji Bala was famous for that.

Chhatrapati Shivaji Maharaj made Marathi

shabdkosh and Marathi language in administration. The present day Marathwada is geographical division

of Maharashtra state which comprises of eight dis-

tricts which are; Aurangabad, Jalna (became separate district after bifurcation from Aurangabad district in

1981) Parbhani, Hingoli (became separate district

after bifurcation from Parbhani district in 1999), Beed, Osmanabad, Latur and Nanded. The region is

one among the largest rural based areas of Maharash-

tra State with almost one core and sixty lakh popula-tion of the State. The region is also one of the most

droughts prone areas of the Deccan plateau region of

India. Since, the beginning of the early medieval era i.e. eleventh century (c. 11th) there were land and

water based peasant and state conflicts in the region.

Coming of Mughals (17th century) and post-Mughal rule of Nizam (18th to 20th century) in the

Marathwada region the nature of Peasant-State rela-

tions also experienced continuity and change. The present discuss will be about linguistic problems

under the rule of Nizam of Hyderabad State. Where

broadly history of the linguistic state in the circum-stance it is difficult to establish whether local popular

movement for constitutional reform and responsible

government in Hyderabad can be understood merely in turns of its avoided political aims or whether it

should be seen as parallel to the communal conflict in

Hyderabad State. “Ata Uthau Sare raan, Ata petau Sare raan, Shetkaryachya Rajyasathi lau panala

Pran”….!! “Bal Sagar Bharat Ho ho! Vishwat Shob-

huni Raho”- Sane Guruji In short words of Saints Tukarama Maharaj: “Amha Ghari Dhan

Shabdhachich ratne, Shabdhachich shastre yatna

Karu Shabdach amuche jivache Jivan, Shabde vatun Dhan lokan, Tuka mhane paha shabdachi ha Dev,

Shabdachi Gaurav pujaa karu. These are the famous

songs in the marathi language as well as in Marathwada region in the Maharashtra State.

___________________________________________

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lar

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o ekfgrhP;k vk/kkjs vki.kkl bfrgkl fyfg.;kl

lkeqxzh miyC/k gksrs- R;keqGs ejkBh Hkk"kk vkf.k

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ns[khy egRokps Bjrs gs fuf”pr-

___________________________________________Khandesh Bhils (Continue from Page-2)

तयाचया मनात ठसली तर तो एकटयान फका वा आपलया भमतााचया मितीन ततला बाजारातन गलाल लावन पळवन नतो. नातर तयााच लगर होत. अथायत तयासाठी तया यवकास यवतीचया बापास िज

दयावाच लागतो. अशा बाजारातन लगरासाठी पतनी भमळववण ही भिलल पावरा लोकाात अभिमानाची बाब समजली जात. अलीकड मात यवती पळववणयाच परकार कमी झालल आहत. भोगऱया बाजार: गलालया बाजारानातर होळीचया आठ दिवस अगोिरचा आठवडबाजार भोगऱया बाजार महणन असतो. मधयपरिशात यास

भगोऱया बाजार असही महणतात. या बाजारात पररसरातील भिलल, पावरा लोक आपआपलया गावातील ढोल घऊन यतात. पररसरातील

आठवड बाजाराचया गावी जया गावचा ढोल वाजववणयाचा पदहला मान असल, तया गावचा ढोल वाजववणयाचा पदहला मान असल, तया गावचा ढोल भमरवणकीत अगरिागी असतो. तयानातर

मानापानापरमाण इतर ढोलााचा करम असतो. या भमरवणकीत तया तया गावातील ढोलाबरोबर पोभलस पाटील अगरिागी असतो. पोभलसपाटील डोकयावर ऐटिार िटा घालतो. िारी फका मतीचा सिरा, कोट व धोतर असा तयाचा पोषाख असतो. खाादयावर तलवार फका वा बािक असत. एक वयकती पोभलसपाटलाचया डोकयावर छती धरन

सोबत चालत असत. ढोलाचया तालावर लोक नाचत असतात. भमरवणक मादिराजवळ

आलयावर तथ परथम करमााकाचा ढोल पोहोचतो. पाटील िवळातील

िवाची फका वा िवीची पजा करतो. तयानातर करमाकरमान तया तया पाडयााच पोभलसपाटील आणण सोबतच लोक पजा करतात. िोगऱया बाजारात ढोल वाजववणयाची सपधायही ठवलली असत. या सपधत

परथम, ववितीय व ततीय करमााकाची बकषकषस ठवलली असतात. या बाजाराचया भमरवणकीत लोक नाचतााना तयाानी तयार कललया नवीन वसत, धनषयबाण, िाल, काठया हातात घऊन नाचतात. िवपजा आटोपलयानातर तया गावचया चावडीत लोक जमतात. ढोल

वाजवत, नाचत तया गावास मान ितात. ढोलााची भमरवणक

पाहणयासाठी पररसरातील लोकााची खप गिी असत. साधयाकाळी चार-पाच वाजपयत ढोल वाजववणयाचा व नाचणयाचा काययकरम

होतो. साधयाकाळी ही माडळी ढोल वाजवत आपआपलया गावाकड

परत लागतात. महाराषर, मधयपरिश यााचया सरहददीवरील

सातपडयाचया पटटयात काही गावााचा गलालया बाजार, िोगऱया बाजार िरतो. शहािा पररसरातील चाािसली, मािाणा यथ िोनही परकारच बाजार पवी िरत असत. परात अलीकड मािाणा गावात शाह

समाजाची लोकसाखया वाढलयामळ तथ िोगऱया बाजार व गलालया बाजार बाि होत चालला आह. अकराणी िागात धडगाव यथ तर

भशरपर िागात बीरोडी, साागवी, पळासनर पानसबर तर महाराषर

सीमजवळील मधयपरिशात खततया, पानसमल, सधवा, तनवाली या गावाात ह िोनही बाजार िरतात. ___________________________________________ Banjara Boli (Continue from page-2) v”kk i/nrhpk vkf/kdkj vklQ[kku othjkus b- l-

1630 e/;s fnY;kpk ,dk rkeziVkr mYys[k vkyk vkgs

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______________________________ Øeefle‰eCe veiejerÛes meebmke=âeflekeâ JewYeJe

keâ[gyeeF& Mes[ies

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Ùee ØeeÛeerve YeejleerÙe Oece& Øemeejkeâebvee ns keWâõ meejKesÛe efØeÙe

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cetuekeâ Deeoer cenepeve heoebÛeer ner veiejer jepeOeeveerÛes kebsâõ nesleer.

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SkeâesefCemeeJÙee MelekeâeheÙeËle ner veiejer Deveskeâ Ssefleneefmekeâ IešveebÛeer

mee#eeroej nesleer. Flekeâe ØeÛeb[ Ssefleneefmekeâ Jeejmee heeef"Meer DemeCeejs les

ceneje°^eleerue SkeâcesJe hegjeleve keWâõ nesÙe.

Congratulation Pravin Chintore, Ratnamala Weldode,

AHS MEMBER NTA NET Exam Qualified in June 2019 We

are Proud of you. Congratulation by HOD, Prof. Umesh

Bagade, Prof. Pushpa Gaikwad, Dr. Geetanjali Borade,

Dr. Bina Sengar and from all research scholars and students

fraternity Ravi Khillare, Prabhakar Shinde, Kale Krishna,

Ojas Borse and all from all members of Department of

History and Ancient Indian Culture, Dr. Babasaheb

Ambedkar Marathwada University, Aurangabad.

Through AHS newsletter in coming times also we will keep

sharing all the success stories of Department of History and

Ancient Indian Culture and Alumni organization of History

fraternity.