be quran walking among people
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By
Fawzy Abu-Zeid
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BE KURANWALKING AMONG PEOPLE
Shaikh Fwzay MohaedAbuzeid
First Arabic Edition, Cairo, Egypt 2007
ISBN Arabic Edition 977-17-4699-A!-E"an #a!-$ayaa %&b!is'(r, )202-222140
AC*N+#E./ENSI '(r(by, (pr(ss a!! o "y t'an3s and
grat(&!n(ss to "y d(ar brot'(r /r .a"a! Abdo&,s(nior Eng!is' !ang&ag( t(ac'(r or t'( gr(ato!&ntary 5or3 '( did trans!ating t'is boo3, and I
as3 A!!a' 'is a!"ig'ty to r(5ard 'i", and a!! t'os(5'o 5or3 ait'&!!y to bring t'is boo3 to !ig't, Fort&!y "y !ord is '(, t'( '(ar(r o
%ray(rIbra'i"89:
PERMISSION & REQUEST FROM AUTHOR:
I am permitting any one has the desire to print this oo!
in Eng"ish to do# or any other o$ my oo!s% $ree $rom or side$or the sa!e o$ A""ah His A"imighty# !ind"y in$orm s# and
send a 'opy( I am a"so as!ing a"" spe'ia"ists in Eng"ish
trans"ation to mai" s a'! their )a"a"e remar!s on this
)o"ntary trans"ation( *ho "i!es to re)ie+ against Arai'
te,t 'an do+n"oad it $rom Site Arai' $a'e(
P-EASE +at'h ot needed $onts to read Qran
'orre't"y in Arai' )ersion# do+n"oad $onts at tai" o$ site% i$--------------------------------------------------------------------------------------------
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not emedded in the oo!((
.od /"ess a"" o$ yo(
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I! "he !ae o# A$$ah heo%" &'a(iou% "he o%"
e'(i#u$
)A!d i# "he'e had bee! a Ko'a! wi"hwhi(h ou!"ai!% (ou$d be o*ed
ro" t'(ir p!ac(s+ o' "he ea'"h (ou$d
be ($o*e! a%u!de'+ o' "he dead(ou$d be ade "o %,eak it 5o&!d not'a( b((n ot'(r t'an t'is *oran Bu"
"he de(i%io! o# a$$ "hi!&% i%(e'"ai!$y wi"h A$$ah)
.Su'a" A$-Ra/d+ *e'%e 012
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PREFA0E
Praise e to A""ah +hose gra'e# per$e'tion and onty areend"ess(# Pray and pea'e e pon His 'hosen and e"o)ed or sir
Mohammed# the "ight o$ this "i$e# the "ight o$ Mo!ar1raeen 2peop"e +ho
are near to A""ah3# the se'ret o$ those +ho rea'hed A""ah1s satis$a'tion
and the res'er o$ a"" peop"e $rom the terrors o$ resrre'tion at the day
o$ 4dgment# A""ah prays pon him# his $ami"y# his 'ompanions and his
$o""o+ers(
/e"ie)ers no+adays $ee" a "mp in their throat# great hearta'he
in their 'hests and sadness in their hearts $or the 'onditions o$ Ms"imsarond them# ne"ie)ers are 'o""e'ted a"together against Ms"ims# as
A""ah says:
"They intend to put out the Light of Allah with their mouths. But
Allah will complete His Light even though the disbelievers hate 2it3."
2Srat As1Sa$$# )erse 53(
There are "ots o$ distress# a$$"i'tion and disnity among
e"ie)ers% they are so great that they may ma!e the patient 'on$sed(
Un$ortnate"y# those +ho made +hat is 'a""ed the Is"ami'+a!e$"ness on"y 'ared $or the apparent in '"othes# e,terior and a'ts o$
+orship# +hereas the on"y +ay $or Ms"ims to get ot o$ their
retardation $rom the present 'i)i"i6ation# their +ea!ness and their
po)erty is y:
Fo""o+ing the 7oran as the 'ompanions o$ the prophet 2May the
"essings and pea'e o$ A""ah e pon him3 did# it +as narrated that the
prophet 2May the "essings and pea'e o$ A""ah e pon him3 said:
"Be Koran going among people."
So they "i)ed y the 7oran# ate# dran!# s"ept y the 7oran# got
the treasres o$ the "and ot y $o""o+ing the 7oran and $oght their
enemy y the +eapons o$ the 7oran# s'h as the $ear in their enemies1
'hests and thro+ing terror in their hearts e$ore sing +eapons( The
7oran +as their spea!ing gide e)en i$ it +as si"ent% it made them mo)e
e)en i$ it +as sti""(
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-------------------------------------------------------------------------------------------A""ah ga)e them y this the good "i$e in their so'ieties and honor
and )i'tory pon their enemies# they +ere as Omar In A"87hat1ta
said aot them:
"We are people Allah honored us by slam! if we see honor away
from it! Allah will lower us."9
So +e try to dra+ Ms"ims1 attentions in these "e'tres to the
rea"ity o$ nderstanding the 7oran and or good an'estors1 +ay o$
re'iting and +orshipping A""ah y the 7oran in order to '"ari$y the tre
+orship as it 'ame in the no"e 7oran# the Snna o$ the mer'i$"
prophet and the deeds o$ or good an'estors(
Ths +e re$er to the rea" "i$e o$ e"ie)ers in +hi'h a"" their
mo)ements and sett"ement e)en their trade# agri'"tre and a"" their
deeds e'ome a'ts o$ +orship(
I eg A""ah to ma!e these "e'tres se$" $or e)eryone +ho reads
them# to ma!e the "i$e o$ e"ie)ers $"" o$ e"ie$ and "essed y the
7oran# He is The A""8Hearing and The One +ho ans+ers in)o'ation(
May the "essings and pea'e o$ A""ah e pon or prophet
Mohammed# his $ami"y and his 'ompanions(
Thrsday e)ening# 9th;e"8He44a 9 2"nar 'a"endar3# =nd?an( =@@>(
Fa5;y /o'a""(d Ab&-
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I! "he !ae o# A$$ahhe o%" &'a(iou% "he
o%" e'(i#u$
)3hey i!"e!d "o ,u" ou" "heLi&h" o# A$$ah i:(: t'( r(!igion o Is!a",t'is *oran, and %rop'(t /&'a""adwi"h
"hei' ou"h% Bu" A$$ah wi$$(o,$e"e 4i% Li&h" e*e! "hou&h "he
di%be$ie*e'% ha"e it)
.Su'a" A%/Sa##+ *e'%e52
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Pa'" o!e
3he di*i!e (u'e,ha'a(y
The de)e"opment o$ 'res and
diseases nti" the 're pharma'y 'ame(
Ho+ did A""ah prepare the greatest
do'tor o$ the pharma'y Mohammed'/le((ing( and pea!e o Allah May be upon him)(
The pres'ription o$ "i$e $rom the
pharma'y o$ 7orani' 'res(
Ho+ did or good an'estors "i)e
+ith this 7orani' pres'riptionD
The Arai' "angage didn1t stop
their progress(
*here are +e today $rom the
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pharma'y o$ 7orani' 'resD
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"And We send down from the
#ur$an that which is a healing and
a mercy to those who believe."'Sura* Al-0(raa er(e &2)
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3he di*i!e (u'e
,ha'a(y
The e)e"opment O$ 0res And iseases
Unti" The 0re Pharma'y 0ame
A""ah 2g"ory e to Him3 !ne+ y His pre)ios !no+"edge that
the 'ases o$ a"" the peop"e1s psy'ho"ogi'a"# physi'a"# e'onomi' and
so'ia" pro"ems are the in'orporea" diseases +hi'h atta'! hearts and
so"s and ma!e them des'end# 'ommit errors# stray and go $ar a+ay
$rom A""ah(
I$ man is near to A""ah# He +i"" re$orm e)erything in his "i$e and
a'hie)e him happiness in the herea$ter# so A""ah says to a"" o$ s:
"Whoever wors righteousness! whether male orfemale! while he 2or she3is a true believer verily! to
him We will give a good life 2in this +or"d +ith
respe't# 'ontentment and "a+$" pro)ision3!"This +i"" happen here in this "i$e# t in the herea$ter:
"And We shall pay them certainly a reward in
proportion to the best of what they used to do 2i(e(
Paradise in the Herea$ter3"2Srat A"8Nah"# )erseB>3At the eginning o$ hman eings1 "i$e here in this "i$e# there+ere $e+ mora" pro"ems and $e+ indi)ida" psy'ho"ogi'a" diseases
appeared +ith e)ery grop o$ peop"e on'e# or a pro"em in e)ery
dire'tion# they +ere )ery $e+ +hen the pro"em happened et+een
7apea" and Hapea" and the 'ase +as psy'ho"ogi'a"( A""ah sed to send
a prophet to those peop"e to diagnose the disease and identi$y the 're
A""ah $ormed and 'omponded $rom hea)ens(
-i$e de)e"oped and grops o$ peop"e spread apart( The +or"d
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-------------------------------------------------------------------------------------------e,tended and the natres and haits di$$ered( The means +ere
nmeros and the aims di$$ered so the interests and needs 'ontradi'ted
one another( The diseases in hman so'ieties +ere m"tip"ied(
Psy'ho"ogi'a" diseases and heart pains appeared( Then# A""ah sent a
'omp"ete pharma'y +ith 're $or e)ery disease ho+e)er and +here)erit is(
A""ah didn1t say that this di)ine 're pharma'y has medi'ine or
drg e'ase ta!ing medi'ine may either "ead to 're or it may in'rease
the pain# t "isten to A""ah saying aot this di)ine pharma'y:
"And We send down from the Koran that which is a healing and a
mercy to those who believe."2Srat A"8Israa# )erse 5=3
He made 're $or e)ery i""ness in the 7oran( There is a 'orner
$or 'ring 'hests as A""ah says:"% manind& There has come to you a good advice from your
Lord! and a healing for that in your breasts!"2Srat nos# )erse >3
The 're $or a"" osessions# a"" satani' temptations# a""
ha""'inations# a"" psy'ho"ogi'a" diseases and a"" that 'ase pain to the
reasts o$ man!ind is $rom the pharma'y o$ the 7oran re)ea"ed y
A""ah The Most Mer'i$"# g"ory to Him(
A""ah made another 'orner $or hea"ing a"" the e'onomi'
pro"ems# another one $or hea"ing $ami"y pro"ems and another 'orner
$or hea"ing a"" the so'ia" pro"ems(E)ery i""ness has a 're y A""ah in His no"e oo!( The no"e
7oran is not on"y a oo! o$ hea"ing a"" diseases# t A""ah made it to
'"ear and e,p"ain e)ery thing as He says:
"That leaves neither a small thing nor a big thing! but has
recorded it with numbers&"2Srat A"87ah$# )erse B
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-------------------------------------------------------------------------------------------treat that +ho is $ar# the near# the enemy and the "o)erD
Ho+ id A""ah Prepare The .reatesto'tor O$ The Pharma'y Mohammed
2May the "essings and pea'e o$ A""ah e pon him3
In order not to e 'on$sed and to e assred o$ the 'res o$ or
-ord# +e say y A""ah1s gidan'e:
A""ah prepared the 'hosen e"o)ed 2May the "essings and pea'e
o$ A""ah e pon him3 as he is the greatest do'tor and the honored +iseman $or this niGe mission# then He made him the per$e't e,amp"e
and the pra'ti'a" "i)e mode"( He 2pon him the est pray and the
per$e't pea'e3 +as a 7oran +a"!ing on "and( *hen Mrs( Aa1Isha +as
as!ed aot his manners she said:
"His manners were the Koran! don$t you read the Koran! Allah
says' And verily! you 2O Mhammad3are on an e(alted standard of
character."=
-et1s no+ see ho+ A""ah prepared his e"o)ed y these eaties#
per$e'tions# 'res# se'rets and "ights nti" he e'ame this niGe per$e'te,amp"e going among peop"e(
First"y:
A""ah 'hose him# roght him p nder His eye and taght him
y Himse"$( He didn1t ha)e a tea'her or an instr'tor# so that no one
has gra'e or gardianship pon him or his nation# A""ah said to him in
the 7oran assring this niGe honor:
"And 2A""ah3taught you that which you new not. And )ver *reat
is the *race of Allah unto you 2O Mhammad3." 2Srat A"8Nesaa# )erse
993He 2May the "essings and pea'e o$ A""ah e pon him3 said
aot that +hen or sir Aa8/a!r as!ed him:
"% messenger of Allah new princes! great men and ings!
2 Saad In Hesham In Amer said: " came to Aa$sha and said' % +other of
believers! tell me the manners of the messenger of Allah!" she said:"His manners were
the #uran! don$t you read the #uran! Allah says' And verily! you 2O Mhammad3are
on an e(alted standard of character."Mosnad Imam Ahmed(--------------------------------------------------------------------------------------------Par* 1+ ,he diine !ure pharma!y Page 1"
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-------------------------------------------------------------------------------------------didn$t see your manners! who taught you % messenger of Allah,"He
said:
"+y lord brought me up so well."
A""ah made him +ise in his +ords# an e,amp"e in his eha)ior
and deeds and per$e't in his manners nti" he e'ame so per$e't in hismanners# A""ah praised him in His oo! e(g(:
"And verily! you 2O Mhammad3are on an e(alted standard of
character."2Srat A"87a"am# )erse
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-------------------------------------------------------------------------------------------e,amp"e $or the +ise 'a""er +ho 'a""s to A""ah:
/y his +ords 2May the "essings and pea'e o$ A""ah e
pon him3 at a"" times(
/y his deed at a"" deeds +ithot e,'eption(
/y his stats ho+e)er he +as(
/y +isdom and $air prea'hing(
And at a"" 'ir'mstan'es# either 'an e rea"i6ed or ao)e
imagination(
- He egan his 'a"" as a sing"e person# no one +ith him t
A""ah# no +eapon t the 7oran +hi'h +as eing re)ea"ed )erses a$ter
)erses(
- In $e+ years# his 'a"" spread and $o""o+ed y di$$erent
nations(Third"y:
The third preparation is a spe'ia" one:
No hman eing a'Gires a simi"ar one:
He stdied ma!ing nations# i"ding 'ontries and so'ieties(
This needs not on"y tens o$ years t hndreds o$ years to e a'hie)ed#
t y this spe'ia" preparation y A""ah to His messenger 2May the
"essings and pea'e o$ A""ah e pon him3# in $e+ years he i"t a great
nation "ed the +ho"e +or"d( This ne)er happened in history "i!e this
e,'ept this time# A""ah didn1t +ant peop"e to thin! that Is"am is a
re"igion o$ +orship and dea"ings and has no 'on'ern +ith this "i$e# He
made His e"o)ed migrates to Medina:
- To e the per$e't e,amp"e in esta"ishing ran so'ieties
$rom his age to the end o$ this +or"d(
- He esta"ished a so'iety pon $earing o$ A""ah and
+at'hing Him# he got rid o$ a"" the po"iti'a"# so'ia"# e'onomi' or other
pro"ems happened in ran so'ieties# to e sre that Is"am is a re"igion
and a 'ontry# a re"igion $or A""ah and a 'ontry organi6es the rights o$indi)ida"s and grops and re$orm them to e good so'ieties +ithot
pro"ems# i$ they $o""o+ed the gidan'e o$ the e"o)ed and 'hosen o$
A""ah 2May the "essings and pea'e o$ A""ah e pon him3(
- So yo see that throgh a"" these stages# statses and
de)e"opments# A""ah made his "i$e 2May the "essings and pea'e o$ A""ah
e pon him3 $"" o$ a"" di$$erent pro"ems and diseases that 'an happen
to man!ind nti" the day o$ 4dgment# either $or indi)ida"s 2"eaders or
sordinates3 or $ami"ies and grops 2re"ati)es# enemies# $riends#
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-------------------------------------------------------------------------------------------hypo'rites# en)iers# spite$" peop"e# pre)ios re"igion1s peop"e# di$$erent
dise"ie)ers# po+er"ess# arrogant# the poor# the ri'h# 3 or sma""
primiti)e so'ieties or strong ones or ig 4st or n4st so'ieties#
'ontries and empires( A""ah $onded a"" these pro"ems# inter"a'ed
re"ations# 'onne'ted and 'ontrasted dea"ings $or him# in order to 'rethem in his nation $rom the oo! o$ A""ah and prepare $rom his Snna
+hat 'res them y A""ah1s permission so that no Ms"im e'omes
'on$sed +hene)er and +here)er he is(
This +as ndoted pra'ti'a" and s'ienti$i' 'on$irmation that
the hea"ings o$ the 7oran and Snna 're a"" the di$$erent apparent and
hidden diseases# A""ah a$$irmed this $a't $or s# He said aot him:
"ndeed in the +essenger of Allah 2Mhammad3you have a goode(ample to follow."2Srat A"8Ah6a# )erse =93
This is de$inite e)iden'e $or a"" peop"e that he 2May the "essings
and pea'e o$ A""ah e pon him3 is not on"y an e,amp"e to $o""o+ in
Sa"at 2prayers3# Seyam 2$asting3 and Na+a$e"# t as +e pre)ios"y said:
He is an e,amp"e in a"" his sayings# deeds# mo)ements# sett"es and
a"" his statses a"" o)er his "i$e( He 2May the "essings and pea'e o$ A""ah
e pon him3 is a "i)ing 7oran +a"!ing among peop"e(
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The Pres'ription O$ -i$e From
The Pharma'y O$ The 7oran
*e are no+# than!s to A""ah# so many# !no+"edge is so m'h
among s# the oo! o$ A""ah is re'ited a"" day and night# s'hoo"s o$
7oran and re"igios !no+"edge are pre)ai"ed in or 'ities and )i""ages
and most o$ s a"most rememer the 7oran y heart(
/t +e 'omp"ain $rom the narro+ness o$ manners# high
e,penses# pre)ai"ed diseases and epidemi' among peop"e# anima"s and
e)en po"try that man !eeps# +e a"so 'omp"ain $rom di$$erentdissension and disagreements and that 'orts are $"" o$ 'ases and
dissension# +hyD Or an'estors +eren1t "i!e this# a"thogh or do'tor
and theirs is one and the pres'ription o$ "i$e and di)ine 're that 'ame
to them 'ame to s(
In other +ords# or prophet and theirs is one# or .od and
theirs is one and or oo! and theirs is one( Some o$ them may not ha)e
a sing"e 'opy o$ the ho"y 7oran# most o$ them on"y rememered some
)erses in their 'hests and didn1t ha)e the +ritten oo!# and they had no
road'ast to air this "ight nor s'ho"ars nor spatia" 'hanne"s(
*hy did +e rea'h or present 'onditionD *hat made or
'onditions di$$er $rom theirsD
My rothers# this 'on'erns their "oo! and or "oo! to the oo! o$
A""ah# +e made it on"y a oo! $or re'iting and say that +hoe)er re'ites
a "etter +i"" ha)e ten "essing and this is tre(
*e re'ite the oo! o$ A""ah y tonges and "isten to it y ears
t +e ne)er $"$i"" it y ody and organs(
For e,amp"e# e)ery Ramadan +e read the 7oran or "isten to itand some o$ s oast that they $inished it three# $i)e or ten times% +e
made the oo! o$ A""ah on"y a oo! 'on'erns a'ts o$ +orship(
*e $"$i""ed +hat it ordered s "i!e doing prayers# gi)ing 'harity
and per$orming pi"grimage# this is the theoreti'a" side A""ah ordered in
His oo! and +e ignored the pra'ti'a" side(
I mean it# +e ignored the pra'ti'a" side and e)eryone goes
a''ording to his o+n desires and his +ishes and +e $orgot +hat A""ah
said to s in His oo!:
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-------------------------------------------------------------------------------------------"2This is3a Boo 2the Qran3which We have sent down to you!
full of blessings that they may ponder over its erses! and that men of
understanding may remember."2Srat Saad# )erse =B3
/t the 'ompanions o$ the prophet# 2May A""ah e p"eased +ith
them3 rea""y 'onsidered the honored 7oran a oo! o$ "i$e# it +as thepres'ription they $o""o+ed $or "i$e a"together(
To see +here +e are $rom the oo! o$ A""ah# +here +e are $rom
the pres'ription o$ "i$e $rom the di)ine 're pharma'y# "et1s see ho+ the
prophet1s 'ompanions re'ited the 7oran and ho+ they "i)ed +ith it(
Ho+ id Or .ood An'estors -i)e
*ith This Pres'riptionD
Anyone "oo!s at the 'onditions o$ the prophet 2May the "essings
and pea'e o$ A""ah e pon him3 and his "essed 'ompanions and ho+
their "i)es +ere $"" o$ happiness and prosperity o$ minds and hearts#
the good re"ations# per$e't dea"ings and good manners made them# in a
)ery short time# dominate the +or"d and 'ontro" peop"es and nations
e)ery+here a$ter they +ere the poorest and the +ea!est peop"e# t in a
)ery short time they rea'hed their goa"s(*hen yo "oo! at these 'onditions# yo +i"" e )ery astonished
and yo +i"" thin! that there is a se'ret# a"thogh it is not something
strange( The se'ret is $o""o+ing the 7oran# or good an'estors made the
7oran a "i)ing oo! among them# the oo! o$ their "i)es# they ne)er
mo)e n"ess they ta!e permission $rom the 7oran( I$ someone +ants to
do something $or himse"$# his +i$e# his son or his so'iety# he re$ers a'!
to the 7oran# he reads it on'e or t+i'e nti" he !no+s the $a't and the
se'ret o$ his deed# i$ the 7oran a""o+s it# he +i"" hasti"y do it# and i$ the
7oran prohiits# he +i"" hasti"y "ea)e it( They made the 7oran theirimam and their 'onstittion that r"es e)erything in this "i$e(
They made the 7oran athori6e a"" their "i)es# so the Is"ami' "a+
2Sharia3 +as the dominant and 'ontro""ed a"" their deeds# so they didn1t
need manmade or earth"y de'rees to 'ontro" them(
*hen A8/a!r appointed on"y one 4dge $or a"" Ms"ims# not a
ser)i'e or o$$i'ia" Garters or grop o$ 'onse"ors# t on"y one 4dge
$or a"" Ms"ims# he +as or sir Omar In A"87hat1ta aot +hom the
prophet 2May the "essings and pea'e o$ A""ah e pon him3 said:--------------------------------------------------------------------------------------------Par* 1+ ,he diine !ure pharma!y Page 1.
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-------------------------------------------------------------------------------------------"Allah made truth at %mar$s tongue and heart."/
This 4dge remained at his +or! $or a year +ithot a sing"e 'ase
$rom anyone( The 'a"iph +anted to gi)e him his sa"ary $or the year# t
Omar re$sed and said to A8/a!r: "0eople who believed in Allah!
followed their prophet and made the Koran the 1udge among them! neverneed a 1udge to 1udge them."/e'ase the 4dge is A""ah and the
dominant is the oo! o$ A""ah(
*hen a man o$ them heard a )erse $rom the oo! o$ A""ah
re'ited# he stops and says to himse"$: This is the oo! o$ my -ord in
+hi'h He ne)er strays or $orgets( He $o""o+ed the oo! o$ A""ah
e'ase it is the res'er $rom a"" diseases# the 're $or e)ery i""ness and
the assred hea"ing $or a"" pro"ems( The prophet 2May the "essings
and pea'e o$ A""ah e pon him3 said:"There will be temptation. They as!ed: "What is the way out %
messenger of Allah, He said: "The boo of Allah! it has the news of
people who proceeded you and people who will follow you and the
1udgments of what is amongst you! it is the unmistaable 1udgment not
drollery or 1esting! if an arrogant leaves it! Allah will shatter him! whoever
sees guidance away from it Allah strays him! it is the strong 2ope of
Allah! the wise remembrance and the straight way! the lusts never deviate
by it! the tongues never ambiguous by it! scholars never be sated by it! it
never wears out because of replying and there is no end to its marvels!when 3inn heard it they said' 4erily& we have heard a wonderful 2ecital
2this 7oranJ3t guides to the 2ight 0ath! and we have believed therein.5!
whoever says it! he is truthful! whoever follows it! he will get rewards!
whoever 1udges by it! he is fair and whoever calls for it! he will be guided
to the straight way."6
A"" the 'ompanions !ne+ these meanings and made them their
e,amp"es# or sir Ad""ah In Masood e,pressed this $a't# he said:
"We made the boo of our *od! messages from Allah to us! so we read
and contemplated it at night then we do and fulfill it at day." I(e( $"$i""+hat A""ah orders in the 7oran( I$ He said $orgi)e# he $orgi)es# i$ He
said o)er"oo! 2mista!es3# he o)er"oo!s and i$ He said "isten to so and so#
he "istens( He $"$i""s the 7oran "itera""y# e)eryone o$ them +as a 7oran
+a"!ing among peop"e $o""o+ing their prophet 2May the "essings and
pea'e o$ A""ah e pon him3 may A""ah e satis$ied +ith them(
o !no+ +hen the prophet +as gi$ted a do'tor# he sent him
"In Adey A"7endey Sonan Ai a+ood *a"/ayha!y A"7ora(#/y A"i In ?amea A"Ahadeeth *a"Marasee"(--------------------------------------------------------------------------------------------Par* 1+ ,he diine !ure pharma!y Page 2/
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-------------------------------------------------------------------------------------------a'!# e'ase they $o""o+ed the oo! o$ A""ah and dis'o)ered the
medi'ines that 'res the diseases o$ man $rom the neary medi'a"
p"ants# so they didn1t need a do'tor( Mrs( A1isha "earned medi'ine $rom
+ise peop"e +ho 'ame to )isit the messenger o$ A""ah and pres'ried
medi'ines to him( *hen the prophet 2May the "essings and pea'e o$A""ah e pon him3 migrated $rom Me''a to Medina# they app"ied the
instr'tions o$ the oo! o$ A""ah a"" o)er their po"iti'a"# re"igios and
so'ia" "i$e( The res"t +as that they made $or man!ind a per$e't
e,amp"e $or topia 2the )irtos 'ity3 and the $air state( This is the
dream and the aim o$ man!ind at e)ery time(
*hy idn1t The -angage O$
7oran Stop Their Progress
Here# there is an rgent sign as or enemies and those +ho are
'apti)ated y the ot+ard appearan'e o$ the +estern "i$e are 'ontended
to atta'! and disparage the Arai' "angage( *e say that this oo!
+hi'h +as the 'onstittion o$ or good an'estors1 "i)es# their aso"temaster and pon +hi'h the pres'ription o$ "i$e at this topia in good
Teia 2Medina3 depended# this oo! +hi'h organi6ed this +onder$"
"i$e +as re)ea"ed in Arai'( The +ords o$ A""ah in the oo! o$ 'res $or
organi6ing the "i$e o$ man!ind +as in Arai' and y Arai' they
originated the pra'ti'a"# s'ienti$i'# so'ia" and po"iti'a" renaissan'e
+hi'h pre)ai"ed e)ery+here(
There are 'ont"ess e,amp"es# e(g(:
8 The rea!throgh o$ medi'ine in Erope +as $onded and
re"ied pon the oo! o$ A"87anoon y In Sina and the oo! o$ A"8Ha+y in medi'ine y A"8Ra6y(
8 The $irst in)entor $or the srgi'a" too"s +as In ;ahr in
Anda"s 2Spain3# he in)ented and dre+ the srgi'a" too"s +hi'h +ere
sed in di$$erent srgeries at his time and sho+ed ho+ they +ere made
and this +as in Arai'(
8 And so In A"8/eitar# he +rote a oo! aot a"" the !no+n
p"ants at his time# in it he mentioned ho+ they +ere p"anted# ho+ to
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-------------------------------------------------------------------------------------------8 The oo! o$ A"8Haya+an y A"8emeiry is one o$ the
+or"d+ide re$eren'es in this s'ien'e# it +as a"so in Arai'(
These and others 'on$irm the 'reati)e ai"ities o$ the Arai'
"angage# the "angage o$ the 7oran( /y the testimony o$ non8Aras# it
has the most )o'a"ary and it has the most deri)ati)e# it a"so mastersand a$$e'ts other "angages( These are '"ear !no+n $a'ts( *hy medi'ine
and other pra'ti'a" s'ien'es aren1t taght in or ni)ersities in Arai'#
and +e thin! that or "angage 'an1t nderta!e these idioms and
phrases(
This is the res"t o$ or +ea!ness# +e thin! that +orshipping
A""ah means to mtter# g"ori$y A""ah and re'ite the oo! o$ A""ah and
+e "e$t the enemies o$ A""ah rea! in and 'ontro" a"" $ie"ds# then the
most pain$" thing $or s is that they as'ried or retardation to thisre"igion and said that the se'ret o$ Ms"ims1 a'!+ardness is the
7oran# Is"am and the Arai' "angage# the "angage o$ the 7oran and
the prophet o$ Is"am( .od $orids# the de$a"t is $rom Ms"ims +ho
made the 7oran a oo! $or negati)e +orship not positi)e +orship as
or an'estors did(
*e don1t say that Is"am $ight "earning $oreign "angages# this is
a great mista!e in nderstanding the re"igion# t "earning s'h
"angages is sometimes o"igatory +hen it is needed# there is a pra'ti'a"
e,amp"e $or that:*hen the prophet 2May the "essings and pea'e o$ A""ah e
pon him3 +anted to send his de"egates to the neary !ings# he de'ided
at his headGarters to send si, messages to the neary !ings# he as!ed
ea'h one o$ those +ho +i"" 'arry those messages to "earn the "angage o$
the 'ontry +here he is going to )ery Gi'!"y and said to them +hat
means:
"Whoever learns the language of a nation! he is safe from their
cunning."
*hen he rea"i6ed they too! the di)ine dip"oma in ta"!ing these+or"d"y "angagesK#in one morning# he sent them a"":
8 A man +ent to Ash1Shaam 2Syria3(
8 A man +ent to Persia(
8 A man +ent to Ethiopia(
$ 8 The Arai' "angage +asn1t the "angage o$ most o$ these nations at that time%
most o$ the nations +ere nder the o''pation o$ the dominant nations at that time
"i!e the Persians# the .ree!s and the Ethiopians( The "angage o$ the Egyptians at
that time +as the 0opti' and there +ere a"so other "angages(--------------------------------------------------------------------------------------------Par* 1+ ,he diine !ure pharma!y Page 22
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-------------------------------------------------------------------------------------------8 A man +ent to Egypt(
8 A man +ent to emen(
8 And a man +ent to Oman(
E)ery one o$ them +as mastering the "angage o$ the 'ontry
+here he is going to more than its peop"e# this +as or prophet 2Maythe "essings and pea'e o$ A""ah e pon him3 'on'erning "earning
"angages +hen the nation needs amassadors or to $ond the
prin'ip"es $or internationa" re"ations(
I$ +e are ta"!ing aot ho+ Is"am dea"s +ith other "angages
and +e mentioned this story# t the Gi'! and immediate response o$
the prophet1s 'ompanions to his 'ommands has another indi'ation: Or
an'estors +on and pre'eded a"" the others y $o""o+ing the instr'tions
and app"ying the 'ommands# despite apparent or hidden di$$i'"ties#this didn1t o''py them t they sharpened their determinations and
sed the possi"e potentia"ities +ithot any dot or "agging ehind t
$aith$""y and sin'ere"y# so A""ah a'hie)ed their aims e)en i$ they are
o)er the '"ods( /t or 'onditions no+adays regarding $o""o+ing the
're pres'ription and the re'ommendations o$ the master o$ do'tors
2May the "essings and pea'e o$ A""ah e pon him3# +e say *a"a
Ha+"a *a"a 7o+ata I""a /e""ah(
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-------------------------------------------------------------------------------------------
*here Are *e Today From
The Pharma'y O$ 0resD
*e say: *e made the pres'ription o$ di)ine 're 27oran3 to e
hng in or 'ars and hoses 2in sitting rooms and re'eptions3 as a !ind
o$ "essing( O rothers# 'an a patient e 'red i$ he hangs the
pres'ription o$ a do'tor on a +a""D Or reads it e)en $or hndred timesD
No# t he mst ta!e the medi'ine and $o""o+ the instr'tions pre'ise"y(
Then# i$ +e re'ite it +e +ant re+ards at the ay o$ ?dgment#
this is o!# t it is not the aim o$ the oo! o$ A""ah +hi'h He re)ea"ed to're the ni)erse and re$orm the 'onditions o$ its inhaitants
e)ery+here and at e)ery time( -et1s see some a'ta" e,amp"es# "et1s read
some "ines o$ this di)ine pres'ription to see +hat A""ah +ants in them#
+hat the re'ommendation o$ the do'tor is and +hat +e a'ta""y did and
+here +e are today $rom the di)ine 7orani' 're pharma'y# e(g(:
9L The 're pres'ription in ying and se""ing
A""ah said to s in or 7oran:
"*ive full measure! and cause no loss2to others3( 2Srat A"8
Shoaraa# )erse 9593
*e ignore these +ords and egan to de'ei)e in measre and
s'a"es and paid no attention $or the +ords o$ the -ord o$ man!ind(
=L The pres'ription o$ mora"s at $riends1 sittings
A""ah ordered the e"ie)ers to ma!e their sittings "i!e this"minos state mentioned and organi6ed y A""ah in Srat A"8Ho4orat#
A""ah says:
"Avoid many suspicions! indeed some suspicions are sins. And spy
not! neither bacbite one another."2Srat A"8Ho4orat# )erse 9=3
*ho app"ies these instr'tions at his sittings# i$ he is at his hose#
his $riend1s hose# his rother1s hose# in a 'a$ or at +or!D These are
the mora"s o$ sittings as mentioned y A""ah in His oo!# +here are +e
$rom themD
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-------------------------------------------------------------------------------------------
L The pres'ription o$ doing $a)or in dea"ing +ith $riends
A""ah ordered s to dea" +ith ea'h other y the high manners He
ordered the e"o)ed prophet 2May the "essings and pea'e o$ A""ah epon him3 in or 7oran# He said to him 2May the "essings and pea'e o$
A""ah e pon him3:
"7how forgiveness! en1oin what is good! and turn away from the
foolish 2i(e( don1t pnish them3."2Srat A"8Aara$# )erse 9BB3
*here are +e $rom this no+D *hoe)er $orgi)es his rotherD
*hoe)er e,'ses his rother i$ he does a mista!eD *hoe)er orders
+hat is goodD And +hoe)er trns a+ay $rom the $oo"ish peop"e i$ they
oppressed him as A""ah ordered his e"o)ed the haringer 2May the"essings and pea'e o$ A""ah e pon him3D *ho O rothersD *hoD
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-------------------------------------------------------------------------------------------And be moderate 2or sho+ no inso"en'e3in your waling! and lower your
voice. erily! the harshest of all voices is the voice 2raying3of the ass."
2Srat -!man# )erses 95# 9B3
/y A""ah# i$ yo see a 'hi"d pon these di)ine prin'ip"es and
7orani' instr'tions# y A""ah he +i"" e "i!e the no"e ange"s and he+i"" e as the prophet 2May the "essings and pea'e o$ A""ah e pon
him3 said narrating a$ter his .od:
"% repentant young man! to +e you are as some of +y angels.";
So he is "i!e the ange"s o$ A""ah( *hen he rea'hes the age o$
yoth# A""ah made a 'orse $or him in Srat A"87ah$ as he said:
"Truly& They were young men who believed in their Lord 2A""ah3!
and We increased them in guidance."2Srat A"87ah$# )erse 93
He 2A""ah3 detai"ed the no"e 'orse +hi'h:8 Prote'ts the yoths $rom temptation and preser)es them $rom
e)i"s(
8 Made them a"+ays '"ing to the right(
8 Made them 'arry on the Snna o$ the prophet and the re"igion
o$ A""ah(
8 Made them app"y the +ay o$ the 7oran(
8 Made them to e dti$" to their parents and a"+ays oedient
to them(
L The methodi'a" pres'ription to re$orm the $ami"y "i$e
As $or the $ami"y "i$e:
There is a no"e 'orse A""ah made $or the $ami"y "i$e et+een
the 'op"e as He said:
"And He has put between you affection and mercy."2Srat
ArRm# )erse =93
Then He sho+ed the dea"ing# He said:
"4O men3And live with them2+omen3honorably. f you disliethem! it may be that you dislie a thing and Allah brings through it a
great deal of good."2Srat AnNesaa# )erse 9B3
KL The s'ienti$i' pres'ription in indstria" materia"s
%The prophet 2May the "essings and pea'e o$ A""ah e pon him3 said: A""ah "i!es
nothing etter than a repentant yoth( A"ay"amy y Anas# 7an6 A"Omma"(--------------------------------------------------------------------------------------------Par* 1+ ,he diine !ure pharma!y Page 2$
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-------------------------------------------------------------------------------------------Ta!e iron# $or instan'e# A""ah says to the e"ie)ers:
"And We brought forth iron wherein is mighty power 2in matters
o$ +ar3! as well as many benefits for manind."2Srat A"8Hadid# )erse
=3
*hat did +e do +ith ironD *e "e$t the enemies se it in indstryand originate in)entions and +e 'hose the negati)e side(
.enera""y# +e thoght that +e sho"d on"y re'ite this oo! as
+orship to ta!e ten re+ards $or ea'h "etter and that A"e$ -am Meem is
not a "etter t A"e$ 2A3 is a "etter# -am 2-3 is a "etter and Meem 2M3 is
a "etter # this is tre# t +e made it a"" that +e sho"d do +ith this
oo!( At the same time +e "ea)e the enemies to ens"a)e and 'ontro" s
y these in)entions( A""ah ordered the e"ie)er to 'ontemp"ate in the
oo! o$ A""ah# then to ha)e a $ie"d to eat y the +or! o$ his hand# toha)e $a'tories to satis$y his needs and to ha)e means to "i)e
'om$orta"y# in ease# +e"$are and prosperity# as the honest prophet
2May the "essings and pea'e o$ A""ah e pon him3 $o""o+ed this '"ear
oo!(
*e sho"d# O rothers retrn to the $irst nderstanding pon
+hi'h +ere the 'ompanions o$ the messenger o$ A""ah 2May the
"essings and pea'e o$ A""ah e pon him3# e'ase or nderstanding
e'ame restri'ted no+adays to re'iting the oo! o$ A""ah as +orship#
re'iting it in +eddings# re'iting it in morns and ptting it as a !ind o$"essing in the 'ar or on the ta"e at hoses# t it has no re"ation to a
$a'tory or a "aoratory# +hat is this inai"ity O e"ie)ersD
I$ +e "oo! no+ at +hat +e +ear# eat# spread ot# ride and treat
orse")es# +e +i"" $ind that a"" o$ them are $rom the enemies o$ A""ah# i$
they pre)ent s $rom a"" these things# +hat +i"" +e doD Shei!h
Mohammed A"8.ha6a"y said aot this: I $ear that i$ it is said that
e)erything +i"" go a'! to its p"a'e# +e +i"" go a'! to the Stone Age(
No+adays +e a"" ha)e moi"e phones# i$ they pre)ent s $rom
importing the atteries that 'harge them# +hat +i"" +e do +ith ormoi"e phones# and a"so the 'ars +e dri)e# i$ they pre)ent s the spare
parts# +hat +i"" +e doD
Here is a $ine sign: +hen the messenger o$ A""ah 2May the
"essings and pea'e o$ A""ah e pon him3 migrated $rom Me''a to
Medina# he $ond Ms"ims there +or! in agri'"tre# t the ?e+s
'ontro" the mar!et and indstries( He !ne+ that the 'apita" is +ith the
?e+s and that +hoe)er has the 'apita"# he 'ontro"s e)erything# so the
$irst thing he did a$ter his migration and i"ding his no"e mosGe +as--------------------------------------------------------------------------------------------Par* 1+ ,he diine !ure pharma!y Page 2%
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-------------------------------------------------------------------------------------------that he de"imited a mar!et $or Ms"ims5and distrited the p"a'es
among the Moha4ereen and Ansar to se"" and y $or their o+n and
ha)e the money in their po'!ets so that the ?e+s don1t 'ontro" them(
Shei!h A"8Shaara+y said in this respe't: I$ the $ood is $rom someone1s
a,e# then thin!ing is $rom his head(
Hen'e# +e 'ome to an rgent Gestion: *hat is the +ay ot o$
thisD
The +ay ot is to retrn to the a'ta" +orship in nderstanding
and pra'ti'ing( This is the topi' o$ the se'ond part o$ this oo!:
The A'ta" Iada 2*orship3
Or 'a"" it# i$ yo "i!e:
Understanding *orship in Is"amMay the "essings and pea'e o$ A""ah e pon or prophet
Mohammed# his $ami"y and his 'ompanions(
&*e +i"" ha)e this in detai"s in this oo!# part si,# 'hapter one: Migration and
e'onomi' p"anning o$ the Is"ami' state(--------------------------------------------------------------------------------------------Par* 1+ ,he diine !ure pharma!y Page 2&
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-------------------------------------------------------------------------------------------
Pa'" "wo
3he A("ua$ Ibada.Wo'%hi,2
6ha,"e' o!e
U!de'%"a!di!&Wo'%hi, i! I%$a
The "esions o$ Is"ami' so'iety(
The 'risis o$ Is"ami' nation(
A'ta" +orship is the +ay ot(
Understanding +orship in Is"am(
-et yor +or! to e +orship(
E,amp"es o$ the $rits o$ a'ta"
+orship(
--------------------------------------------------------------------------------------------Par* 2+ ,he A!*ual baada ' Wor(hip) Page 2.
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6ha,"e' "wo
3he e"hod o#'i&h"eou% ,eo,$e i!"ea(hi!& #o$$owi!&a("ua$ wo'%hi,
The pres'ription o$ di)ine grant(
7oran is the +orship o$
Mo!ar1raeen 2peop"e +ho are near to
A""ah3(
Righteos peop"e $o""o+ the +ay o$7oran
The grants o$ the 7oran(
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-------------------------------------------------------------------------------------------
Pa'" "wo
3he A("ua$ Ibada.Wo'%hi,2
6ha,"e' o!e
U!de'%"a!di!&Wo'%hi, i! I%$a
The "esions o$ Is"ami' so'iety
The prophet 2May the "essings and pea'e o$ A""ah e pon him3
determined the "esions o$ Is"ami' so'iety at this age and any age as theyare three:
9 L E,'essi)eness(
= L The stray 'reeds(
L The ignorant interpretations(
This is $rom +hat he said 2May the "essings and pea'e o$ A""ah
e pon him3 as narrated y or sir A8Horayra:
"This nowledge will be carried out at every generation by its fair
people< they banish the distortion of e(tremists! the interpretation of
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-------------------------------------------------------------------------------------------ignorant people and the embracement 2adoption3of liars.B
E,tremists are those +ho go to the e,treme in something and
e,'eed moderation# "i!e some o$ those +ho 'on'ern ot+ard $eatres o$
the re"igion +ithot 'onsideration to the spirit and the essen'e and
dis'ord one another( A"so among the S$is1 "o)ers# there are some +hogo to the e,treme at e,pressing their "o)e to their Shei!hs and narrate
stories and myths in this respe't and say that they are !aramat
2mira'"es3# t they aren1t# they are "egends# imaginations and
ha""'ination( Mira'"es sho"d mat'h those mira'"es mentioned in the
oo! o$ A""ah aot the irgin Mary# the peop"e o$ 7ah$ 2the 'a)e3 and
others( Those are +hom the prophet des'ried as the distortion of
e(tremists(
"The embracement 2adoption3of liars"They are those +hoe"ie)e +hat is not in the re"igion $or po"iti'a" aims as satis$ying "eaders#
do'trina" aims# +or"d"y aims or psy'ho"ogi'a" aims( Those are opposed
y men +ho are $ighting in the *ay o$ A""ah# and ne)er a$raid o$ the
"ame o$ the "amers# the prophet says aot them:
"This nowledge will be carried out at every generation by its fair
people(
The $air peop"e are those aot +hom A""ah said:
"Thus We have made you! a Wasat 24st and the est3nation! that
you be witnesses over manind and the +essenger 2Mhammad3be awitness over you."2Srat A"8/a!ara# )erse 9
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-------------------------------------------------------------------------------------------none save Allah."2Srat A"8Ah6a# )erse B3
"This nowledge will be carried out at every generation by its fair
people< they banish the distortion of e(tremists! the interpretation of
ignorant people="
The ignorant are those +ho o''pied peop"e at this time y thenomina"# and side matters and made them the asi' e"ements o$ the
re"igion# they on"y spea! aot matters peop"e di$$er aot# as i$ they
are the +ho"e re"igion# "i!e the t+o prostrations e$ore ?omaa# the t+o
Athans o$ ?omaa# A"8Tasyeed 2saying Ashhad Anna Sayedona
Mohammed Rasoo" A""ah3 in Athaan and so on( These are a"" nomina"
and side matters# a e"ie)er sho"dn1t e tota""y o''pied y them(
"The interpretation of ignorant people and the embracement
2adoption3of liars."They are peop"e +ho e"ie)e things in the re"igion o$ A""ah +hi'h
are not $rom it# "i!e the 'reeds appeared at this time# "i!e A"8/aha1Eya
and A"8/a1/eya # these are 'reeds atta'h themse")es to Is"am# t +e
sho"d re$te and re$se them and 'orre't the $a'ts $or peop"e and
e,p"ain to them the rea"ity o$ Is"am(
The 'risis o$ Is"ami' nationThe +ho"e so'iety is o''pied y the $orma"# nomina"# partia"
matters# dissimi"arity and disptes are in papers# oo!s# road'ast and
spatia" 'hanne"s( This 'onsmes the time# the minds and the resor'es
o$ the nation( They neg"e't the essentia" matters# "i!e ho+ 'an the
Is"ami' nation rea! the "o'!ade made y the dise"ie)ing nations to
ma!e it a a'!+ard# "o+ and rea'tionary nation# this is the greatest
'a"amity +e s$$er no+ and they $ran!"y threaten s y this(
*hen Pa!istan re"eased its $i)e atomi' oms# /sh said to the
president o$ Pa!istan: Stop the atomi' e,periments( He said: I 'an1t
stop n"ess India stops( He said: Stop or I1"" retrn yo to the Stone
Age( i(e( pre)ent yo $rom a"" !inds o$ te'hno"ogy(
-oo! at the threatening and see to +hat e,tent it rea'hed( *hy
do +e +ait to e "i!e thisD *e +ait to ta!e +eapons $rom an enemy
+hom +e $ight( *i"" he do thisD *i"" he gi)e s +eapons $rom there to
$ight the ?e+D Ne)er( In or "and +e 'an1t e)en e,tra't 'hi'!s# so +e
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-------------------------------------------------------------------------------------------import them $rom there# +e 'an1t a"so 'reate the est spe'ies o$ anima"s
t +e a"so import them $rom there# +hat are the 'onseGen'esD
They made the means o$ destr'tion in these things% yo see this
$rom time to time# there is a p"age spread 'oming $rom Israe" or any
other p"a'e( T+o years ago# they ga)e s ees saying that it is ade)e"oped spe'ies# t there +as a p"age in it destroyed "ots o$ or
spe'ies +hi"e +e are inattenti)e( There is a"so the 'atastrophe o$ pa"m
mites +hi'h appeared re'ent"y and is going to pre)ai" and destroy the
pa"m trees in or 'ontry and e)eryone !no+s +here the $irst diseased
spe'ies 'ame $rom( Many times they e,port to s the pesti"en'e o$ 'o+s
and other diseases and +hen the disease spread they say that they ha)e
the medi'ine# a"thogh these medi'ines +e get $rom them ha)e
poisonos materia"s(It is s'ienti$i'a""y pro)ed and annon'ed that the medi'ine e)en
in .ermany and this is an o$$i'ia" reportage annon'ed in the .erman
papers said that the medi'ine made $or the .erman and the +estern
peop"es di$$ers $rom that +hi'h is made $or the Aras and the Eastern
peop"es( *hat do +e +ait $or a$ter thatD -i!e the medi'ine# the same
thing happens +ith ma'hines and things +e se no+# no+ they e)en
re$se to e,port to s modern te'hno"ogy in many indstries and $ie"ds
o$ resear'h and on"y se"" s +hat they no "onger se in their $a'tories
and "aoratories(Un$ortnate"y# +e are happy and y them e'ase they are
'heap% the press here annon'ed that in a $amos port in a ig Ara
'ontry# they $ond imported sed "aoratory ana"ysis eGipments# y
initia" ana"ysis they $ond the )irs o$ AIS in them# a"thogh they are
eGipments $or ana"ysis going to an Is"ami' 'ontry and they +i"" e
sed y do'tors( See ho+ are they doing to sD /e'ase +e import
e)erything(
Are +e na"e to e "i!e 0hina# the 'ommnist 'ontry +hi'h
had no modern or te'hno"ogi'a" means and no+ they 'ompete Ameri'aand Erope on their o+n grond( I$ +e 'omp"ain o$ po)erty# there
+eren1t a 'ontry poorer than 0hina# +here are they no+D They sed
their minds# de)e"oped themse")es and +or!ed $or their 'ontry# t +e
no "onger ha)e sin'erity $or or 'ontry# or re"igion or or home"and#
+e are on"y sin'ere to or po'!ets and the +ords o$ or prophet 2May
the "essings and pea'e o$ A""ah e pon him3 e'ame identi'a" to s(
This is +hat I sa+ +hen I sa+ those +ho are going into Me''a and
Medina and those +ho are arond them# I say: the messenger o$ A""ah--------------------------------------------------------------------------------------------Par* 2+ ,he A!*ual baada ' Wor(hip) Page 3"
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-------------------------------------------------------------------------------------------2May the "essings and pea'e o$ A""ah e pon him3 +as right they are:
"As rubbish of dead leaves floating on a stream."9@
Hge nmers# t among them those +ho 'ame to eg and
others +ho 'ame on"y to eat and drin!# is this Is"am and e"ie$D Is this
the +orshipD Then a"" these 'on'eptions mst e entire"y 'hanged#e'ase +e are in ad need $or right $id'ia""y 'on'eptions 'hange the
'ondition o$ the Is"ami' nation( *e mst 'hange the 'on'eptions $or
this nation to rise# +e sho"dn1t o$$er e,'ses and as'rie $ai"re to
"eaders# r"ers# Ameri'a or others and $orget orse")es# a +ise man
said:
*e 'riti'i6e or age# +hi"e the $a"t is in s and or age has no
de$e't t s(
The $a"t is in s# e'ase a"thogh or an'estors hadn1t any o$these eGipments# in$ormation or these de)e"oped means# they
introd'ed to the +or"d in)entions +hi'h +ere the asi' o$ origina"
in)entions pon +hi'h the Eropean 'i)i"i6ation re"ied(
*ho +ere the $irst peop"e +ho in)ented the '"o'! in the modern
$orm in historyD
Ms"ims made a '"o'! as a present $rom Haroon A"8Rasheed to
Shar"man the !ing o$ Fran'e( It +as designed so that e)ery hor a
so"dier 'omes ot and 'a""s Athaan# +hen Shar"man sa+ this he +as
s'ared and said there +as a ?inni in it# that +as the !ing o$ Fran'e(*here are +e no+ $rom thisD 0hina se""s +at'hes y the 7i"o(
*hy 'o"dn1t a Ms"im ma!e a +at'hD There is not# +hyD /e'ase no
one is o''pied y this matter( I$ +e are o''pied y this# that +ho $i,es
the +at'h a"ready !ne+ the 'ontents# i$ he paid attention# he 'an 'o""e't
it# then he 'an in)ent it(
The important thing is the interest# and this is +hat a Ms"im
sho"d e to satis$y A""ah and his e"o)ed and 'hosen messenger 2May
the "essings and pea'e o$ A""ah e pon him3(
The strange thing or yo 'an say they disparage s# they made
1/8 It +as narrated that Tha+an said: The messenger o$ A""ah 2May the "essings
and pea'e o$ A""ah e pon him3 said:">ations will soon surround and control you! as
hungry people who are going to eat. The $o""o+ers as!ed' We are few then, The
prophet said' >o! you are so many! but as rubbish of dead leaves floating on a stream
and *od will tae out your dignity from the hearts of your enemies and throw weaness
in your hearts. They said' % messenger of Allah! what is weaness, He said:Loving this
life only and hating death."
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-------------------------------------------------------------------------------------------and e,port to s e)erything +e se# e)en A"8Mes+a! 2the '"eaning sti'!
$or teeth3# they deri)ed the e$$e'ti)e sstan'e and made toothpaste and
+e on"y import it t +e 'o"dn1t ma!e it(
Hen'e +e 'ome to an rgent Gestion: *hat is the +ay otD
A'ta" +orship is the +ay ot
The +ay ot is to retrn to a'ta" +orship oth in nderstanding
and app"ying( The a'ta" +orship is not to resort to the negati)e side in
"i$e and on"y sit to mtter and thin! this is the +orship o$ A""ah# no# yA""ah O e"ie)ers# this is not the a'ta" +orship(
The a'ta" +orship doesn1t mean to neg"e't the pra'ti'a" side#
yo see the Ms"im no+adays is on"y 'on'erned +ith his shape and
appearan'e and an hor e$ore Athaan o$ the noon prayers# he "ea)es
his +or! to per$orm the prayers in the $irst ?ama1a and stay ha"$ an
hor a$ter the prayer and sometimes in some p"a'es someone gi)e a
sermon a$ter the prayer in the mosGe(
I$ something a''identa" happened and one o$ the p"i' needs an
immediate ser)i'e# he says a$ter per$orming the prayers( Is this thea'ta" +orship that the re"igion o$ A""ah ordered yoD *hi'h is
+orthier as +orship $or A""ah# to a'hie)e a need $or a Ms"im or to go
$or the prayerD
The a'ta" +orship doesn1t a"so mean to see the yoths o$ Is"am
no+ +ho are the spport o$ nation and its strength# at the "ast ten days
o$ Ramadan in a ho"iday# +hat +i"" yo do in this ho"idayD He says: I
+i"" Aata!e$ 2stay3 in the mosGe(
*hat +i"" yo do +ith and y Iete!a$99D
Iete!a$ is $or o"d peop"e +ho retired and no "onger ha)e hea"th to+or!# t yo sho"d de)ote yorse"$ to s'ien'e to deri)e +hat is good
$or Ms"ims# stay in yor "aoratory or yor $a'tory( Iete!a$ o$ the
yoths is in the mihra 2ni'he3 o$ !no+"edge to in)ent# de)ise and
dis'o)er or in any other $ie"d# this is the est +orship to A""ah# don1t
thin! that it is not an a't o$ +orship# +e +i"" e,p"ain this short"y(
The a'ta" +orship doesn1t a"so mean to stay p a"" night
11To se'"de onese"$ 2stay3 in a mosGe day and night dring the month o$ Ramadan
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-------------------------------------------------------------------------------------------praying and re'iting the 7oran# yo may not get to pray the Morning
Prayer in time# or get p "ate and go to +or! "a6i"y# 'an1t ear peop"e
ta"!ing to yo# and yo say that yo +ere staying p a"" night( Maye
yo are a 4dge or a "a+yer and yo stay p a"" night and "ea)e yor
'ases or de"ay them ta!ing m'h time and he 'an1t read them e'asehe is sy in +orship# or he may de'ide or p"ead +ithot enogh and
'are$" stdy# is this the honesty o$ re"igionD Is this +orshipD
*hi'h one is the right +orshipD To read the 'ases to 4dge#
p"ead and $inish his +or! or do an a't o$ +orshipD The ans+er is !no+n
to e)ery +ise person( A"" these "enient e,amp"es that +ent +rong oth in
nderstanding and app"ying are not the right +orship( The +ay ot is
to retrn to the a'ta" +orship oth in nderstanding and app"ying(
Understanding +orship in Is"am
*e sho"d +orship A""ah:
- As He +anted(
- As his e"o)ed des'ried and did(- As the 'ompanions 2May A""ah e satis$ied +ith them a""3
$o""o+ed(
This is the +orship A""ah mentioned in the 7oran and in$ormed
s that He 'reated s to do it# he said:
"And 2A""ah3created not the 1inn and humans e(cept they
should worship +e 2A"one3. see not any provision from them 2i(e(
pro)ision $or themse")es or $or My 'reatres3nor do as that they
should feed +e 2i(e( $eed themse")es or My 'reatres3."2Srat A"8
Thareyat# )erses K 8 >3
-et1s read together some "ines o$ the pres'ription o$ a'ta"
+orship +hi'h 'an ma!e or manners as the manners o$ the 7oran and
the +ay o$ the e"o)ed prophet 2May the "essings and pea'e o$ A""ah e
pon him3( Sayeda A1isha +as as!ed aot the manners o$ the prophet#
she said:
"?on$t you read the Koran,"He said: "@es."She said: "His
manners were the Koran."In another narration# she said: "His manners
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-------------------------------------------------------------------------------------------were the Koran! pleased for its pleasure and become discontented for its
dissatisfaction."9=
The a'ta" +orship $or a e"ie)er means to +orship A""ah y His
oo! in his +or! and to e,e'te the pra'ti'a" side $rom the oo! o$
A""ah in his $ie"d( He sho"d a"so do +e"" and inno)ate in his +or!%A""ah 2g"ory to Him3 inspires His tre ser)ants i$ they $o""o+ed His
orders in this re"igion
The a'ta" +orship is that ma!es the e"ie)er on"y a ser)ant $or
A""ah not $or others# so it gi)es the e"ie)er dignity and prote'tion#
e'ase the oo! o$ A""ah +ants the e"ie)er to e honora"e# A""ah
says:
"Honor! power and glory belong to Allah! His +essenger
2Mhammad3! and to the believers."2Srat A"8Mona$e!oon# )erse 53Ho+ 'o"d he e honora"e +hi"e +hat +e spea! in9is made y
them# +hat +e sits on is made y them# the printing shop that prints
or oo!s is made y them and its in! is imported $rom them#
e)erything +e +ear is $rom their $a'tories# the g"asses# +at'hes#
'"othes(et'# +here is the oo! o$ or .odD
The a'ta" +orship is that aot +hi'h yor greatest messenger
2May the "essings and pea'e o$ A""ah e pon him3 says:
"There are sins not be forgiven by 7alat! nor by 7eyam! nor by
Ha11 nor by %mrah."They said: "What forgives them % messenger ofAllah,"He said: "The solicitudes in getting provision."/
A e"ie)er +or!s to e honora"e among his rothers y A""ah#
and the +ho"e Is"ami' so'iety e'omes honora"e y A""ah among the
+ho"e +or"d(
I1"" read another "ine $rom the pres'ription to yo# "isten O my
rothers# A""ah said to s a"":
"And say 2O Mhammad3"?o deeds& Allah will see your deeds!
and 2so +i""3His +essenger and the believers. And you will be brought
bac to the All:Knower of the unseen and the seen. Then He will informyou of what you used to do."2Srat At1Ta+ah# )erse 9@3
The a'ta" +orship# means to $o""o+ ea'h )erse in the oo! o$
A""ah# e'ase ea'h )erse in the oo! o$ A""ah is a p"ea $or or against
12?amea A"8Ahadeeth *a"8Marasee"y Aa1Esha and y her $ather 2May A""ah e
p"eased +ith them3(13The mi'rophone(1"
Narrated y A"8Taarany in A"8A+sat y Ai8Horayrah(
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-------------------------------------------------------------------------------------------yo# i$ yo $"$i"" it# it is $or yo and it +i"" inter'ede $or yo at the day
+hen yo meet A""ah# t i$ yo don1t $o""o+ it# it is against yo at the
day +hen yo meet A""ah# e'ase re'!oning at the day o$ 4dgment
+i"" e y the 7oran# the 7oran +i"" e roght then the nation o$ the
7oran +i"" e re'!oned in $ront o$ A""ah# not on re'iting the 7oran ton $o""o+ing the 7oran(
The a'ta" +orship is to ma!e the oo! o$ A""ah 'ontro" a"" yor
"i$e and to ma!e it yor imam in a"" yor mo)ements and sti""ness#
e'ase there is not a sma"" or a ig thing t it mentioned and
'"ari$ied( 7no+ that A""ah san'ti$ies this nation# "esses its pro)isions#
re$orm its yoths and prote'ts its +omen as "ong as they respe't the
7oran and ma!e it 'ontro""ing a"" $ie"ds o$ their "i)es(
The a'ta" +orship is e)en in as!ing a Gestion# i$ yo are goingto do something and don1t !no+ its +ay in the 7oran# yo sho"d go to
the peop"e o$ rememran'e# s'ho"ars and +ise peop"e and as! them
aot the opinion o$ the 7oran in this matter to $o""o+ the orders o$
A""ah e'ase A""ah didn1t "ea)e anything to 'on$se them as "ong as
they are $o""o+ing the +ords o$ A""ah(
The a'ta" +orship is a"so in thin!ing and 'ontemp"ation# a""
Ms"ims sho"d thin! and +orship A""ah y dis'o)ering his read oo!
in orse")es and in the +or"d arond s( I sa+ Ms"ims dring
per$orming Omrah are 'ro+ded to re'ite the 7oran and +orship A""ah#I said to them:
O Ms"ims# +ho made the rosary +e se to g"ori$y A""ahD *ho
made the 'arpet on +hi'h +e prayD *ho determine the times o$
prayers $or yoD *ho made the te"es'ope to "oo! eyond yor sightD
*ho made the a"ternati)e teeth $or yoD *ho made the medi'ines to
treat yoD
This is +hat +e sho"d read in the oo! o$ A""ah( The oo! o$
A""ah is oth that +e read in the 'opy o$ the ho"y 7oran and that +e
read in the ni)erse and this is +hat A""ah The .eneros and The0reator ordered s to "i)e and dis'o)er( See +hat A""ah says:
"We will show them %ur 7igns in the universe! and in their own
selves! until it becomes manifest to them that this 2the 7oran3is the
truth."2Srat Fos1se"at# )erse 3
Or sir Ad""ah In Masood said:
"The messenger of Allah 4+ay the blessings and peace of Allah be
upon him5 only left us after he mentioned us nowledge about every bird
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-------------------------------------------------------------------------------------------flying in the sy by its wings."6
*hat has happened to sD E)en the medi'a" aims o$ the a'ts o$
+orship are dis'o)ered to s y the enemies o$ A""ah# The -ord o$
man!ind# they mentioned aims $or Sa"at# sporti)e aims $rom doing
o+ing# prostrating and standing and medi'a" aims $rom doinga"tion and pri$i'ation e$ore it and standing in $ront o$ A""ah $i)e
times at $i,ed times# +e per$orm prayers to +orship A""ah and are
'ontented +ith this and +e thin! that +e do +hat A""ah +ants $rom s#
A""ah says aot the nderstanding e"ie)ers:
"erily& n the creation of the heavens and the earth! and in the
alternation of night and day! there are indeed signs for men of
understanding." 2Srat A"a8Imran# )erse 9B@3
*ho are they O or -ordD"Those who remember Allah 2a"+ays# and in prayers3standing!
sitting! and lying down on their sides!"
On"y thisD No(
"And thin deeply about the creation of the heavens and the
earth!"2Srat Aa"a8Imran# )erse 9B93
O A""ah grant s or gra'e y a+a!ening Ms"ims $rom their
inattention and s"eep( O A""ah dra+ or attention# or sons1# or
daghters1 and the peop"e o$ or generation to +hat is in the oo! o$
A""ah to ma!e s $o""o+ its gidan'e and app"y it in this "i$e and grants $rom yor gra'e to ma!e s not to need a"" ne"ie)ers and
po"ytheists# enemies o$ A""ah and +e eg o not to ma!e any
ne"ie)er to 'ontro" any +ea! Ms"im O -ord o$ man!ind(
-et yor +or! to e +orship
The a'ta" +orship ordered y the re"igion o$ A""ah is to ma!e
their deeds agree +ith the oo! o$ A""ah as +e said e$ore# e)ery
e"ie)er sho"d $o""o+ the oo! o$ A""ah in his +or! and in his
pro$ession# "et1s ha)e some e,amp"es to ma!e '"ear and approa'h this
1#ATharr said: The messenger o$ A""ah 2May the "essings and pea'e o$ A""ah e
pon him3 died a$ter he mentioned s !no+"edge aot e)ery ird $"ying y its
+ings(
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-------------------------------------------------------------------------------------------meaning:
As $or the do'tor:
A$ter per$orming his Fara1Ed# he sho"d on"y master his +or!
and e'ome sin'ere to A""ah in it( Sho"d he stay p nights +ith patients
to andage their +onds and "essen their pains or "et them s$$er painsand re'ite the 7oranD The 7oran itse"$ ordered him to +or! +ith these
peop"e# +hi'h is rgent# to gi)e a 'harity or to gi)e a patient an
in4e'tion to "essen his painsD He sho"d gi)e an in4e'tion to a patient to
"essen his pains% he sho"dn1t stdy the ran'hes o$ re"igion and di$$er
+ith his 'ompanions aot margina" and "egitimate matters in the oo!
o$ A""ah( He sho"d dis'ss +ith them the ne+est things in medi'ine to
s$$i'e Ms"ims in order not to go to Eropean 'ontries $or treatment
and ma!e Ms"ims not need to go to those $oreigners +ho dominate s(As $or a mer'hant or a se""er:
They sho"dn1t e 'are$" on"y to re'ite the oo! o$ A""ah or to
per$orm pi"grimage and Omrah e)ery year# t he sho"d e 'are$" to
get the good goods that not harm Ms"ims +ithot de'eit y the
'heapest pri'es# i$ he did this# the prophet p"eases him and says to him:
"The truthful honest merchant will be with prophets! 7eddeeeen
2)era'ios peop"e3and Al:7hohadaa 2martyrs3at the ?ay of
3udgment."9K
He is "i!e this in his trade and in a"" matters(As $or $armers and "and"ords:
As they !ne+ +ith other Ms"ims that the !no+"edge o$ mission
and prophe'y is the !no+"edge o$ "i$e they sho"d app"y this in their
$ie"d to say that this is +hat A""ah ordered s:
To '"ti)ate the "and# dis'o)er and re)i)e it y hard +or! not
y +ishes# dreams# sspi'ion and de"sion in minds(
To ta!e the good gidan'e $rom the 'ompanions o$ the prophet
2May the "essings and pea'e o$ A""ah e pon him3# they
rea'hed the top in this# they sed to dis'o)er things and the
prophet sed to test them# on'e they +ere ta!ing po""en $rom
ma"e pa"m trees to pt it on $ema"e ones# the prophet 2May the
"essings and pea'e o$ A""ah e pon him3 as!ed them: *hat
are yo doingD They said: *e are po""inating pa"m trees(
1$ Narrated y A"8Termethy and A"8aramy y Ai Said A"87hodrey and said:
Hadith Hassan(
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Be Quarn Walking Among People Shaikh Fawzy Mohamed Abuzeid
-------------------------------------------------------------------------------------------/e'ase A""ah said in His oo!:
And We send the winds fertiliing# 2Srat A"8He4r# )erse ==3
The +ind he"ps in the pro'ess o$ po""ination# i$ it is not enogh#
then man inter$eres y his ma'hines or his hand to 'omp"ete the deed o$
the +ind to ha)e the good ripen $rit as pro)ision $rom A""ah $ore"ie)ers ma"es and $ema"es(
They sho"d $ear A""ah in sing seeds# $erti"i6ers# +ays o$
'"ti)ation and +ays o$ pest resistan'e# they on"y se e$$e'ti)e
sstan'es that +ere pro)ed not harm$" either pon short or
"ong range $or peop"e# anima"s or e)en the grond itse"$( They
on"y prod'e good yie"ds $or peop"e% they don1t 'ase the
pre)a"en'e o$ diseases and 'an'ers +hi'h atta'!ed the nation
e'ase o$ 'heating in agri'"tre# $erti"i6ers# inse'ti'ides and'hemi'a"s(
As $or o$$i'ia"s and '"er!s:
Their a'ta" +orship is to:
Satis$y peop"e1s matters# ease their interests and $a'i"itate their
needs(
They sho"d stop ta!ing gratities 2gi$t or rie3#
n$ortnate"y# they on"y do their +or! +hen they ta!e this and
thin! that it is "ega" 2Ha"a"3(
*e see no+adays +hen someone go to any o$$i'e to $inish any
matter# he $inds the o$$i'ia" +ent to prepare $or noon prayer
ha"$ an hor e$ore it# a"thogh A""ah made its time e,tended
$rom noon to e$ore the a$ternoon prayer# t the messenger o$
A""ah 2May the "essings and pea'e o$ A""ah e pon him3 says
aot the interest o$ a e"ie)er:
*hoe)er +a"!ed to satis$y his rother1s interest# A""ah made
se)enty $i)e thosand ange"s spp"i'ate $or him# he +a"!s in mer'y nti"
he $inishes# i$ he $inishes# A""ah grants him the $a)or o$ a pi"grimage andan Omrah(9>
In another narration he 2May the "essings and pea'e o$ A""ah e
pon him3 says:
*hoe)er +a"!ed to satis$y his rother1s interest# either it is
done or not# I +i"" e at his s'a"es# i$ his $a)or s'a"e ot+eighed or I1""
1%A"87hara1ety y Ad""ah In Amr and Ai8Horayra# ?amea A"8Ahadeeth *a"8
Marasee"(
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-------------------------------------------------------------------------------------------inter'ede $or him(
*hi'h is +orthier here: The ene$its o$ Ms"ims or to pray and
sim"ate in $ront o$ peop"eD The greatest +orship here is to $"$i""
Ms"ims1 needs at this time( This doesn1t mean that I am 'a""ing $or
"ea)ing a'ts o$ +orship# t I1m 'a""ing $or nderstanding +orship(-oo! at the nderstanding o$ or an'estors in satis$ying Ms"ims1
needs# or sir Ad""ah In A1as sat at the mosGe o$ the messenger
o$ A""ah dring the "ast ten days o$ Ramadan# i$ someone is doing
Iete!a$# he sho"dn1t go ot o$ the mosGe n"ess there is an rgent
matter# a man 'ame and said: O In A1as# 'o"d yo do me a
$a)orD He said: *hatD He said: I +ant yo to do so and so $or
me( He said: O! 'ome on( And he +ent ot +ith him( The man said:
O In A1as# did yo $orget that yo are doing Iete!a$D He said: I!no+# t I heard that +ho is in this gra)e saying: *hoe)er +a"!ed to
satis$y the need o$ his rother# either it is done or not# is etter than
staying in this mosGe $or si,ty years(95
Sho"d I "ea)e the need o$ a Ms"im and sit in mosGes to 'oo!#
eat and re'ite 7oran# +hat +i"" they read in 7oranD A""ah says:
"2/e"ie)ers are3+erciful among themselves."2Srat A"8$at1h#
)erse =B3
*here is mer'y a''ording to those +ho do Iete!a$ and are
e,tra)agant in doing a'ts o$ +orship and at the same time they sspendthe interests o$ peop"e and made peop"e hate the re"igion o$ A""ah y
their misnderstanding o$ a'ta" +orshipD *here is their mer'y in
Ramadan and a$ter Ramadan a"" o)er the yearD This is the 7oran#
satis$ying Ms"ims1 needs is more se$" $or a Ms"im in his degree and
$a)or $rom A""ah than Na+a$e" 2non8o"igatory a'ts o$ +orship3 a$ter
dties(
As $or peop"e o$ high ran! and +hose orders are oeyed:
*hat are they as!ed to doD *hoe)er has prestige or dignity and
'o"d satis$y his rothers1 needs as +e mentioned e$ore# t "oo! at the+orship +hi'h the prophet 2May the "essings and pea'e o$ A""ah e
pon him3 made the greatest Na$e"a 2non8o"igatory a't o$ +orship3 a
1& Another narration y In A1as# the prophet 2May the "essings and pea'e o$
A""ah e pon him3 said: *hoe)er +a"!ed to satis$y his rother1s need# is etter than
staying in a mosGe $or ten years# +hoe)er stayed in a mosGe $or one day $or .od1s
sa!e# A""ah +i"" ma!e three tren'hes et+een him and the he""# ea'h one e,'eeds the
"ength o$ the ni)erse( Narrated y At1Taarany in A"8A+sat y good re$eren'e(
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Be Quarn Walking Among People Shaikh Fawzy Mohamed Abuzeid
-------------------------------------------------------------------------------------------Ms"im 'an do# it is greater than non8o"igatory pi"grimage a$ter the
dty one and greater than non8o"igatory prayers a$ter dty ones# the
prophet 2May the "essings and pea'e o$ A""ah e pon him3 said aot
it:
I1"" te"" yo aot +hat is etter in degree than $asting# prayersand 'harity 2he means non8o"igatory3( They said: es( He said:
Ma!ing pea'e among peop"e# e'ase ma!ing enmity among peop"e is
the sha)er( A8Eesa said: This is a tre Hadith(
In another narration the prophet 2May the "essings and pea'e
o$ A""ah e pon him3 said: It is the sha)er# I don1t mean to sha)e hair
t sha)e re"igion9B
*hoe)er spent a night ma!ing pea'e et+een t+o peop"e +ho
are Garre""ing is etter than that +ho spent the night +orshipping andspp"i'ating in $ront o$ 7a1a(
These are the a'ts o$ +orship A""ah ordered s to do# they
'ontain so"idarity# mer'y and pop"ating this "i$e $o""o+ing the orders o$
A""ah and the method o$ A""ah1s e"o)ed and 'hosen 2May the "essings
and pea'e o$ A""ah e pon him3(
As $or engineers# +eapons1 ma!ers and peop"e o$ these s'ien'es
and spe'ia"ties:
They sho"d $"$i"" the pra'ti'a" side in the +ords o$ The -ord o$
Man!ind# He says:"And mae ready against them all you can of power! 2in'"ding
steeds o$ +ar tan!s# p"anes# missi"es# arti""ery# et'(3"2Srat A"8An$a"#
)erse K@3
/t +e say to the enemies o$ A""ah: .i)e s +eapons# spe'ia"
tan!s and p"anes% do +e prepare $or them a"" +e 'an o$ po+er as A""ah
ordered sD No( They on"y gi)e s sma"" amonts# and they on"y gi)e s
i$ +e $o""o+ their po"i'ies among nations# t i$ these in)entions are
ors and +e $"$i""ed +hat is in the oo! o$ or -ord and dis'o)ered
+hat A""ah prepared $or s# no one 'o"d dare to $a'e s(As $or so"diers# po"i'emen and those +ho stay p dring nights
$or the sa$ety o$ nation e)ery+here:
They sho"d !no+ that their a'ta" +orship is to rea"i6e that
they sho"d e as the prophet said: 2T+o eyes ne)er e to'hed y
He""# an eye +ept $or $earing o$ A""ah and3 An eye stays p a"" night
gards $or A""ah1s sa!e(
1.Sonan At1termethy y Aid1dardaa(
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-------------------------------------------------------------------------------------------Their +orship is not to re'ite the 7oran# +eep or stay p nights
praying# didn1t they read +hat A""ah said +hen He e,empt $ighters
$rom Na+a$e" s'h as re'iting the 7oran and staying p nights# He
says:
"erily! your Lord nows that you do stand 2to pray at night3alittle less than two:thirds of the night! or half the night! or a third of the
night! and so do a party of those with you 2o"der peop"e3! And Allah
measures the night and the day. He nows that you are unable to pray the
whole night! so He has turned to you 2in mer'y3. 7o! recite you of the
Koran as much as may be easy for you. He nows that there will be some
among you sic! others traveling through the land! seeing of Allah$s
Bounty< yet others fighting in Allah$s Cause. 7o recite as much of the
Koran as may be easy 2$or yo3!"2Srat A"8Mo616am1me"# )erse =@3They say that staying p nights is a dty# $or +homD For o"der
peop"e +ho retired# t the )erse is '"ear aot those +ho are see!ing
A""ah1s onty and those +ho are $ighting in A""ah1s 'ase# it e,'ses
them $or not doing these Na+a$e" e'ase the deeds they are doing
2+or!ing $or sstenan'e# $ighting $or A""ah1s 'ase and garding
home"and3 are more important than these Na+a$e"(
As $or peop"e +ho gi)e 'harity and do $a)or:
They sho"d !no+ +here to pt their 'harities% I +as per$orming
Omrah dring the "ast ten days o$ Ramadan# I sa+ good peop"e'ompeted to gi)e $ood to peop"e +ho are doing Omrah# I said to them:
o sho"d send this $ood to poor peop"e $ar a+ay# e'ase peop"e +ho
are doing Omrah 'ame here and they ha)e the money they need(
So +e mst 'hange Is"ami' 'on'eptions among a"" or yoths#
o"d peop"e and +omen(
E,amp"es o$ the $ritso$ a'ta" +orship
The me""o+ gardens o$ a'ta" +orship ha)e 'ont"ess $rits# i$
+e e'ome "i!e the peop"e o$ a'ta" +orship and $"$i"" the 7oran and
ma!e it the 4dge and the 'ontro""er o$ or "i$e:
Happiness +i"" e pre)ai"ed in or hoses# streets# )i""ages--------------------------------------------------------------------------------------------Par* 2+ ,he A!*ual baada ' Wor(hip) Page "#
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Be Quarn Walking Among People Shaikh Fawzy Mohamed Abuzeid
-------------------------------------------------------------------------------------------and so'iety(
Ange"s appear in or streets among s(
/onties +i"" 'ome ot o$ "and and 'ome do+n $rom
hea)ens $or s(
Ri'hes +i"" e,'eed as the prophet said in his Hadith: A
Ms"im +i"" 'arry his 'harity and ne)er $ind anyone to
ta!e it( /e'ase A""ah enri'hed a"" peop"e y $o""o+ing
the tea'hings o$ the oo! o$ A""ah# A""ah says:
"And if the people of the towns had believed and had piety!
certainly! We should have opened for them blessings from the heaven and
the earth!"2Srat A"8A1ra$# )erse BK3
These "essings 'oming $rom the earth and the hea)ens are not
on"y the tangi"e "essings and +ea"th# t "essings $rom the hea)ensi(e( $rom higher +or"d s'h as mind# nderstanding# inspiration and
meanings $rom higher +or"ds and "essings $rom the earth in odies#
ssisten'e# $oods# hea"th and ages( A'ta" +orship o$ this meaning is
the 'onne'ting door to A""ah1s onties and his inspirations(
I +i"" mention some e,amp"es o$ the $rits and "essings o$ a'ta"
+orship 'oming $rom the hea)en o$ inspiration opened y A""ah $or
those +ho tr"y $o""o+ed the orders o$ A""ah and the tea'hings o$ the
messenger o$ A""ah 2May the "essings and pea'e o$ A""ah e pon him3:
98?aer In Hay1yan and 'hemistry:
-oo! at Imam ?a1$ar As1sade!# he +as one o$ the greatest
!no+"edgea"e peop"e and s'ho"ars +ho +ere aot to e prophets# ho+
did he dire't his 'ompanions to a'ta" +orshipD *hat +ere the $rits o$
their $aith$" $o""o+ing to his dire'tionsD
He didn1t order them y 'ertain re'itation or spe'i$i' !inds o$
rememran'e or deeds that +e a"" !no+# e'ase it is s$$i'ient $or a
e"ie)er to do his !no+n dties sin'ere"y $or A""ah1s sa!e( He sa+ the
inte""igen'e o$ his $o""o+er ?aer In Hay1yan# he prepared a "aoratory
$or him and ordered him to in)ent +hat he 'o"d o$ sstan'es# so he
+as the $irst person +ho $onded 'hemistry in the +or"d# he got that
$rom the oo! o$ A""ah e'ase he sed the part +hi'h A""ah ordered s
to se in "i$e(
=8The Tr!ish and +eapons:
Or Ms"im an'estors in o"d Tr!ey app"ied this high"y di)ine
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-------------------------------------------------------------------------------------------te'hno"ogy gi$ted to them y A""ah a$ter app"ying the pra'ti'a" side in
the +ords o$ The -ord o$ 0reatres +hen He said to s:
"And mae ready against them all you can of power! including
steeds of war 2tan!s# p"anes# missi"es# arti""ery# et'(3"2Srat A"8An$a"#
)erse K@3So A""ah granted them $rom his high"y inspiration and re"eased
their minds in ma!ing +eapons# they +ere the $irst peop"e in the +or"d
+ho made the !no+n mortar# the $irst peop"e in the +or"d +ho st$$ed
it y gnpo+der and the $irst peop"e in the +or"d +ho made the gn(
They o)er'ome Erope and rea'hed ienna in a )ery short time#
e'ase they app"ied the oo! o$ A""ah in this "i$e and $o""o+ed His
orders# so A""ah granted them inspiration !no+"edge and spported
them nti" they e,'eeded a"" peop"es(
8Imam Ash1sha$ey and matters 'on'erns Ms"ims:
One day Imam Ash1sha$ey $or instan'e +ent to )isit his rother
Ahmed In Hama" +ho sed to ta"! a "ot +ith his daghter aot
Ash1sha$ey# he spent the night there# in the morning Ahmed In
Hama" as!ed his daghter: *hat do yo thin! o$ Ash1sha$eyD She
said: I sa+ three things in him not in )irtos peop"e( He as!ed: *hat
are theyD She said: I sa+ that he didn1t stay p dring the night +hi"e
a"" )irtos peop"e stay p nights# I sa+ him per$ormed the morningprayer +ithot ma!ing a"tion and I sa+ him eating a "ot( He said: *e
+i"" as! Ash1sha$ey aot this# e'ase there is an Is"ami' prin'ip"e in
7oran i$ +e app"y it# it +i"" 'om$ort s in e)erything# +hat is itD A""ah
says:
"erify it! lest you harm people in ignorance"2Srat A"8Ho4orat#
)erse K3
I(e( man sho"d e sre e$ore 4dging things and )eri$y their
$a'ts# the disease o$ sspi'ion +hi'h pre)ai"ed in or so'ieties is a
po+er$" disease# it ma!es man hate his rother a"thogh he didn1t hearor )eri$y the $a't# this is not Is"am# +e mst )eri$y and ma!e sre
*hen Ash1sha$ey +as as!ed# he said: ring that night I so")ed
one hndred matters 'on'ern Ms"ims# he app"ied the right 'on'ept o$
a'ta" +orship# he didn1t stay p night praying# t he spent it so")ing
di$$i'"t pro"ems that $a'ed Ms"ims at that time# he !ne+ and
nderstood that spending his time to $ind so"tions $or Ms"ims1 4risti'
matters is etter than staying p and +orshiping A""ah# e'ase his
+orship is on"y $or himse"$ t his so"tions are $or a"" Ms"ims( A--------------------------------------------------------------------------------------------Par* 2+ ,he A!*ual baada ' Wor(hip) Page "%
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Be Quarn Walking Among People Shaikh Fawzy Mohamed Abuzeid
-------------------------------------------------------------------------------------------+orship that retrns to other peop"e has got more onty and more
satis$a'tion $rom A""ah( So A""ah "essed his nderstanding and made
him so")e a hndred matter 'on'ern Ms"ims dring that night# so he
prayed the Morning Prayer +ithot ma!ing a"tion e'ase he didn1t
s"eep# so he prayed it y the a"tion o$ night prayer(As $or eating m'h that +as 'riti'i6ed y imam Ahmed1s
daghter# he !ne+ y his deep nderstanding o$ the $a'ts o$ re"igion
that the $ood o$ his rother Ahmed In Hama" is 'omp"ete"y "ega"
2Ha"a"3# he said: I eat m'h e'ase I !ne+ that yor $ood is Ha"a" and
the +isdom says: *hoe)er eats his $"" $rom the $ood o$ righteos
peop"e# A""ah +i"" $i"" his heart y $aith and +isdom(
So as +e said e$ore# +e mst 'hange the Is"ami' 'on'eptions
among a"" or yoths# o"d peop"e and +omen(
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6ha,"e' "wo3he e"hod o#'i&h"eou% ,eo,$e i!
"ea(hi!& #o$$owi!&
a("ua$ wo'%hi,In the name o$ A""ah the most gra'ios the most mer'i$"( Praise