beriyt- ish ( brit-ish ) covenant man
TRANSCRIPT
Sola scriptura
ב
Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
ב
There seems to be some confusion with my spelling of
Y’Ishra‘al, in the believe that al stands for Allah, if you
look at the word Y’Ishra’al ; The Y is the stick pictured
at the beginning and represents the House of Yosef and
the house of YahuwDah; The ISH is the name for man
who’s Covenant is with Ra ( God) who is Al ( aleph)
( I AM HE)
ב
YaHuWaH ב
Devarim 6:4
Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!
Devarim 6:5
And you shall love [long for] ALuaHiYM with
all your heart, and with all your being, and with all your might. (me'ode)
ב
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to
Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,
was not well known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
ב
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
ב
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray,
and hear from
ב YâHuWsHúa.
Knowing there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not have an
advanced degree in any subject, need not have memorized Scripture
from beginning to end, but instead
be aware the
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and
hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets,
that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner
chamber, and having shut your door, pray to your Father Who is in
secret, and your Father Who sees in secret shall reward you openly. In
praying, don’t use vain repetitions, as the Gentiles do; for they think
that they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things you need
before you ask Him.
The truth in reality is visited in this secret place AND must be shared
by those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it
shall be wholly full of Light, as when the Lamp with its bright shining
gives you Light.”
ב
With this in mind, heart soul and strength let us study together in the
Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture
tells us!
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
If the Raukh of
Has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the
TRUTH, be it days, months, years, hence the calendar is “sola
Scriptura” based.
http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-
updated
Dan_7:25
And it shall speak words opposing the Most High, and it will wear
down the pure ones of the Most High Ones, and it will try to change set
times (Festivals) and Law, (Lawlessness) and they shall be granted into
its hand for a time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do
the will of My Father Who is in heaven, out of My lap will I cast you
away! Depart from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:
“You shall surely hear, but you shall not understand; and you shall
surely see, but you shall not perceive! For the heart of this people has
grown thick, and they do hardly hear with the ears, and they have shut
their eyes, lest they should see with their eyes, and with their ears
they should hear, and their heart should understand, and they should
return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)
them, and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the
moon, the stars, and all the armies of heaven, you should be impelled
to bow down to them or enslave yourselves to these [things] that
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can
identify with, which is what makes the “god-man” concept so attractive,
because it makes them think they can be gods too. We can only
understand what
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they
are common (contrast v. 20).
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are yom hazeh.
"But
has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized
possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed
immediately. Egypt completely used them up, while feeding them—like
pack animals. Even the products forged of iron there—chariots—were
used to kill them. Now they were going to a place that would serve
them rather than consuming them. Nothing in the Tabernacle was
made of iron;
Had no use for it at this point. Prized possession: How awesome! Why
throw away such a rare privilege and settle for something that the
nations all stoop to--nations that He considered a mere drop in the
bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as dust
of the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the
balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies, within
those who claim to WORSHIP
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the Melachim
of YahuwDah had ordained to burn ketoret in the high places in the
towns of YahuwDah, and in the places around Yerushalayim; them also
that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to
the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the
cities of YahuwDah and in the places all around Yerushalayim, and those
who burned incense to Baʽal, to the sun, and to the moon, and to the
constellations, and to all the host of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh, at the entrance of the Beis Hashem, by the
chamber of Natan-Melech the saris, which was in the colonnades, and
set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun, at the entrance to the House of
By the room of Nathan-Melek ̱ the eunuch, that were in the court. And
he burned the chariots of the sun with fire.
Yirmeyah 8:2
And they shall spread them out before the shemesh, and the yarei'ach,
and all the tz'va haShomayim, whom they have loved, and whom they
have served, and after whom they have walked, and whom they have
consulted, and whom they have worshiped; they shall not be gathered
up, nor be buried in a kever; they shall be like domen upon the surface
of ha'Âthâ´m ah.
Yirmeyah 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host of
the heavens, which they have loved and which they have served and
after which they have walked, which they have sought, and to which
they have bowed themselves. They shall not be gathered nor buried;
they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the
Court of the Kohanim], and, hinnei, at the petach (entrance) of the
Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five
and twenty ish, with their backs toward the Heikhal Hashem, and their
faces toward the east; and they bowing down toward the east
worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
And there, at the door of the
Hĕk ̱al of
Between the porch and the altar, were about twenty-five men with
their backs toward the
Hĕk ̱al of
And their faces toward the east, and they were bowing themselves
eastward to the sun.
Yet in the creation story these celestial elements are simply taken as
creatures like any others
Any word Highlighted is a point to ponder the treasure hidden in
scripture
Speaking of the nation Ishra’al
Moshe said “I'd rather [that it were possible] for all the people to be prophets, so
YHWH would put His Rúakh (spirit) on them!"
He is glad for any help he can get. A prophet is someone who can hear the voice
of YHWH, just as a shepherd knows the will of the owner of the flock. This
sounds very much like an occasion when YaHuWsHua’s Talmidim wanted to stop
people they did not know who were casting out demons in his name. His
response?
“He who is not against us is for us.”
Luwqá’9:50
And Yâhuwshúa` said to him:
“Do not forbid it, for whoever is not against us is for us.”
It’s not about exclusiveness or power, but order. He wants knowledge to spread,
but while they both wished their fellows well, YHWH did not choose to make
everyone prophesy.
Only 73 out of 600,000 did.
Not everyone is given the same rights, but each is given some gift to share with the
whole congregation. There is a lot more demand for “grunts” than prophets. It’s
the manna rather than the fancy melons again. The latter adds some variety, but
you can walk a lot further on carbohydrates than on melons, and walking was
supposed to be the order of the day.
When I read those words I pondered on the relationship YHWH has with man,
specifically Ishra’al in ancient times and Y’Ishra’al today:
Is there a covenant that exists today
YirmeYahuw,
31:31
Behold, the Days come, says YHWH, that I shall cut a new (renewed) covenant
with the House of Y’Ishra’al, and with the House of Yahuwdah:
31:32
not like the covenant that I cut with their fathers in the day that I took them by the
hand to bring them out of the land of Mitsrayim; which My covenant they
broke/nullified [changed], although I was a Husband to them, says YHWH.
31:33
But this is the covenant that I shall cut with the House of Y’Ishra'al after those
days, says YHWH: I shall put My instructions in their inward parts, and in their
heart shall I write it; and I shall be their Aluahiym, and they shall be My people:
31:34
and they shall teach no more every man his neighbor, and every man his brother,
saying, Know YHWH; for they shall all know Me, from the least of them to the
greatest of them, says YHWH: for I shall pardon their crookedness, and their sins
shall I remember no more. (I, even I AM HE Who blots out your transgression for
My Own sake and remembers your sins no more.)
Not like: in that “they violated it” (broke it in two, split or cracked it—as Moshah
did with the physical tablets on which YHWH had written it, in perfect symbolism
of what they had done). The Aramaic interprets “violated” as “changed”—the very
thing the Northern Kingdom, after being exiled and even after being introduced to
YaHuWsHua, tried to claim YHWH had done! In all other ways, a renewed
covenant must be as much like the original as possible, with only minor
adjustments to reflect a change that may have taken place in the situation of one
party or the other since the first was made. Though I fulfilled…: LXX, and I
disregarded them.
Or, I will put My Torah right in their midst [where they draw near]. This does not
mean we will obey like robots; something comes to be written on our hearts by
constant meditation on it and habitual rehearsing it in our minds until it becomes
second nature. “Write” can mean “engrave with a chisel”—a painful process! But
what is on our hearts is not easily forgotten
Teh. 119:11
I have hidden Your Word in my heart, that I might not sin against You.
it is certainly not something we can ignore and consider dead and gone! When
YaHuWsHua rules with a rod of iron
Teh. 2:9
You shall break them with a rod of iron. You shall dash them in pieces like a
potter’s vessel.”
, there will be no option but to learn His Torah.
Zech. 14:18
If the family of Mitsrayim doesn’t go up, and doesn’t come, neither will it rain on
them. This will be the plague with which YHWH will strike the nations that don’t
go up to keep the Festival of Booths.
While the Hebrew word beriyt means "covenant" the cultural background of the
word is helpful in understanding its full meaning. Beriyt comes from the parent
root word bar meaning grain. Grains were fed to livestock to fatten them up to
prepare them for the slaughter. Two other Hebrew words related to beriyt and also
derived from the parent root bar can help understand the meaning of beriyt. The
word beriy means fat and barut means meat. Notice the common theme with bar,
beriy and barut, they all have to do with the slaughtering of livestock. The word
beriyt is literally the animal that is slaughtered for the covenant ceremony. The
phrase "make a covenant" is found thirteen times in the Hebrew Bible. In the
Hebrew text this phrase is "karat beriyt". The word karat literally means "to cut".
When a covenant is made a fattened animal is cut into pieces and laid out on the
ground. Each party of the covenant then passes through the pieces signifying that if
one of the parties fails to meet the agreement then the other has the right to do to
the other what they did to the animal
Bber 15:10
So he got all of these for Him, and divided them down the middle, and arranged
each piece opposite its other half, but the birds he did not divide.
A "covenant-cutting" included the exchange of weapons, robes, names (17:5), and
blood (Mat. 26:28), and told a vassal, "This is what will be done to you if you
break the treaty." The kingdom of Ishra’al was indeed cut in two when we did not
keep our part of the covenant. They walked between the pieces in a figure 8,
symbolizing the eternal nature of the covenant. Birds were the offering of those
who could not afford anything better. They are not cut because trusting YHWH
only in small things is not enough for this covenant. These birds were very young,
and the immature cannot satisfy YHWH without further training in the Torah.
A "covenant-cutting" included the exchange of weapons, robes, names
Bber 17:5
So your name shall no longer be called Avram; rather, your name shall be
Avraham, because I have made you a father of a roaring crowd of nations.
Avraham: "Father of Many" vs. "Exalted Father" (a name which must have
seemed odd for a childless man). Avram was a great name, but Avraham was even
better. Raham is based on the word for "copious amount" and specifically relates to
rain, so like the promises that his descendants would be like the stars or grains of
sand, YHWH was also saying they would be as many as the raindrops in a storm!
Aside from the fact that lengthening a name meant an increase in honor, this was
the difference between merely being fruitful and "being fruitful and multiplying".
The name change indicated a new direction. One's name is not just a title, but
reflects all one is known by. It is his reputation. YHWH's own name for Himself,
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
Means, in essence,
"I will be all that you need Me to be."
We do not need to call on fertility gods or storm-gods, because He is all we need.
And His people's actions uphold or mar His reputation.
Bber 13:17
. "Get up! Walk through the land--its length and its breadth--because I will give it
to you."
The order of these statements is very important. The Land had already been
deeded to him, but YHWH told him to also go stake it out. "The Land" that is our
inheritance includes all that belongs to Ishra’al--holiness, purity, etc., and we need
to claim these for ourselves. He foreshadows his descendants, who were told they
would be given every place the sole of their feet would tread.
Like the Torah, He does not give it as such; He offers it to us. You possess only
what you actually walk out. When you know where you are weak and lacking, start
walking in that direction too, and strength will come. You will never get there if
you do not begin, even if the fullness is years away. He gives us what we actually
walk in, not what we simply hope for.
Ecclesiastes (Qoheleth) 7:1
A good name is better than fine perfume; and the day of death better than the day
of one’s birth.
Says an appropriate name is better than fine olive oil. It may make more sense to
us that an appropriate name is better than great riches, but olive oil was as
important to everyone in ancient times as running water is to us; it is hard to
imagine living without it. Olive oil was used for light, cooking, perfume, cleansing
the skin, and preventing skin damage from the sun. A name change was taken very
seriously, for it would indicate a change in essence. When a king ascended to the
throne, he was often given a new name.
YHWH is elevating him.
And blood
Mat. 26:28
For this is My blood of the Renewed Covenant, which is poured out for many for
the liberation from sins.
Ibriy 8:7
If the first (covenant) had been faultless, there would have been no need to look for
a second to replace it.
Ibriy 8: 8
But finding fault with them YHWH Himself said: "The day will come, says
YHWH, when I will make a fresh covenant With the people of Ishra’al and
YahuwDah.
Ibriy 8: 9
This covenant will not be like the one I made with their ancestors when I took
them by the hand and led them out of the land of Mitsrayim. They did not remain
faithful to My covenant,
So I turned my back on them, says YHWH.
Ibriy 8: 10
But this is the covenant I will make With the people of Ishra’al on That Day,
says I will put My Torah in their minds So they will understand them,And I will
write them on their hearts
So they will obey them. I will be their Aluahiym, and they will be My people.
Ibriy 8: 11
And they will not need to teach their neighbors, nor will they need to teach their
family, Saying, `You should know YHWH.' For everyone, from the least to the
greatest, Will already know Me.
Ibriy 8: 12
And I will be merciful toward their iniquities, and I will remember their sins no
more."
Ibriy 8:13
When YHWH speaks of a new covenant, it means He has made the first one old;
and that which is old and decaying, is near to disappearing. (The sinful nature of
man that breaks the Torah - not Torah!)
And told a vassal,
"This is what will be done to you if you break the treaty."
Compare
Yirmeyahu 4:18-22
Yirmeyahu 4:18.
“Your way and your practices have brought these things upon you; this is your
own misery, because it is bitter, since it reaches [all the way] to your heart.
This is an allusion to the bitter waters used to test a woman accused of
unfaithfulness to her husband in which her abdomen would swell up if she were
guilty:
Yirmeyahu 4:19.
My belly! My belly! I am convulsed [to the] walls of my heart! My heart is
clamoring against me; I cannot keep silent, because I have heard the sound of the
shofar. My soul, the alarm signaling war!
Yirmeyahu seems to identify himself with the guilt of his people, though he
himself is not the guilty one, for Ishra’al is all one people. Walls of my heart:
LXX, sensitive powers of my heart; Aram., support of my heart.
Yirmeyahu 4:20.
“Crushing upon crushing has been summoned, because the whole Land is
devastated. My tents are devastated suddenly, My hanging-drapes in a moment!
Tents… hanging-drapes: an allusion to the Tabernacle, symbolizing the Temple,
which was to be destroyed. (See also 10:20)
Yirmeyahu 4:21.
“How long must I see the rallying-standard and hear the sound of the shofar?
Yirmeyahu 4:22.
“For My people are foolish; they have not acknowledged Me. They are stupid
children; they are not discerning! They are skillful in doing evil, but do not know
how to do right!”
Foolish: as actually despising and mocking wisdom, not just lacking it.
The kingdom of Ishra’al was indeed cut in two when we did not keep our part of
the covenant. They walked between the pieces in a figure 8, symbolizing the
eternal nature of the covenant. Birds were the offering of those who could not
afford anything better. They are not cut because trusting YHWH only in small
things is not enough for this covenant. These birds were very young, and the
immature cannot satisfy YHWH without further training in the Torah
The first words the Torah quotes Âthâ´mah as saying right after his wife was
created.
(The word Âthâ´mah is the humankind of Âthâ´m, of which is spoken, donating
the sound of breathe being taken in and exhales ( ah)
An YHWH Aluahiym formed the man [Âthâ´mah] from the dust of the ground,
and breathed into his nostrils the breath of life, and the man came to be a living
soul.
Breath [n'shamah]: from the idea of panting; the act of exhaling as opposed to
inhaling. Thus he inhaled something that YHWH exhaled. In Hebrew anthropology
it is something included in the direct image of Aluahiym having to do with
intellect, distinct from and higher than the kind of soul (drive, appetite) that
animated the other creatures, and the Rúakh or spirit (which motivates on another
level). It is sometimes called the "second soul", now said to be imparted to man
only on the Sabbath day so as to be better able to commune with YHWH, as a
foreshadowing of how our full nature will be restored in the 7th millennium, the
Messianic Kingdom. (Note the parallel with the two stages seen in
Yochanan/20:22 and Acts of the Envoys chapter 2.) Thus having YHWH's own
breath is part of what it means to be human. It gives us something in common with
Him. Our spirit (which also means "breath") is how the common life (soul) can
again take on the higher nature that more fully bears the image of YHWH. In
YaHuWsHua, that connection remained stronger than it does for most people,
because he never damaged or interfered with this "hotline". But it can be
strengthened in each of us to the extent that we give it space to do so. Dust: tiniest
particles, possibly a description of atoms. But if the mist watered the whole surface
of the land, how could there be dust? The water makes the dust bond together. This
in itself is an important allegory, because water is a picture of YHWH's word
(Efesians 5:25) and dust is a description of the descendants of Avraham and
particularly Israel. (13:16; 28:14) But it sounds very much like He is working with
clay, and indeed He often likens His creation of man to a potter working with clay
who has the right to restart the job at any point. (Yeshayahu 64:8; Yirmeyahu 18,
19) Ground: Heb., Âthâ´mah name. A living breathing soul: Aramaic, a spirit
uttering speech.
Bbereshiyth 2:23
Then said, Âthâ´mah "This one at last is bone of my bones and flesh of my flesh.
This one shall be called Woman (isha) for from man (ish) she was taken
He gives her a name, but also mentions a connection between his name and hers:
From the Words
Berith-ish.
Meaning a Covenant man
(male (X) and female (Y) created in him)
Bber 15:10
I'd rather [that it were possible] for all the people to be prophets, so YHWH would
put His Rúakh (spirit) on them!"
And did those feet in ancient time
Walk upon England's mountains green:
And was the holy Lamb of God,
On England's pleasant pastures seen!
And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
Bring me my Bow of burning gold;
Bring me my Arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand:
Till we have built Jerusalem,
In England's green & pleasant Land
And did those feet in ancient time
Yirmeyahu 34:18
“And I will hand over the men who have crossed [the line from] My covenant—
who have not upheld the word of the covenant that they have cut before Me (the
bull-calf that they cut in two and passed between its pieces)--
Passed between its pieces: a traditional way of expressing the thought, “May the
same befall me if I do not keep my side of the agreement.” The nation of Israel
was indeed cut in two when we did not keep the covenant we had made with
YHWH. The covenant referred to here is one of agreeing to obey an existing
covenant that had been broken. (v. 8) But this is the way Avraham himself made a
covenant with YHWH, and they were spitting on it and not taking it seriously at
all—but YHWH was.
Yirmeyahu 34:19.
“the leaders of Yehudah and the leaders of Yerushalayim, the eunuchs, the priests,
and all the people of the Land who passed between the pieces of the bull-calf—
Yirmeyahu 34:20.
indeed, I will hand them over to their enemies and to those who are seeking their
life, and their corpses will come to serve as food for the fowls of the sky and for
the beasts of the earth!
Britain is home to (Hamas) terrorists;
The Government has failed to protect its Citizens,
by allowing Muslims to tread upon YHWH Sacred land,
I was reading the above song called Yerushalayim by William Blake, and how
much the words
Among these dark Satanic Mills?
Have become true
The breeding ground for jihadis where even the ice cream lady wears a
burka: Once a great textile town of the North, now it has undergone a
terrifying transformation
Read more: http://www.dailymail.co.uk/news/article-3125530/The-
breeding-ground-jihadis-ice-cream-lady-wears-burka-great-textile-
town-Dewsbury-undergone-terrible-
transformation.html#ixzz3dENGs8Wk
We are in a time described by YHWH of violence filling the earth, and
even in this ancient land corruption is rife
Many do not see the hand of YHWH in this, but those knowing
Scripture prophecy understand
But the earth had become corrupt before the Aloha, and the earth was
filled with violence.
Corrupt: ruined, marred, spoiled, decaying. Violence: malice, cruelty, or
injustice.
The Hebrew word is familiar due to a terrorist group that bears its
name: Hamas.
Compare
Kanaan just before Ishra’al came to put an end to its defilement
WaYiqra. 18:25
And the Land is defiled, and I will punish its crookedness, and the land
will disgorge its inhabitants.
The Land is defiled
: There is a limit to what YHWH will take YaHuWsHua said we should
forgive our brother “seventy times seven”. And it was indeed 490
years as well from the time Avraham began to be a light to the
Kanaanites until Y’hoshua carried out this sentence and cut them off
from the Land because they did not repent when given many occasions
to do so, unlike Nin’veh, which repented when Yonah warned it of the
consequences of its evil ways. The undercurrent here is, “Make sure
you do not do the same thing, or you will receive the same
consequences.” 490 years is all He allowed YahuwDah in particular to
neglect the practice of giving the Land a rest every seven years,
before He expelled them from the Land for 70 years so it could have
the rest they owed it.
WaYiqra 26:34
Then the land will enjoy its Sabbaths as long as it lies desolate and you
are in your enemies’ land. Even then the land will rest and enjoy its
Sabbaths.
Enjoy: or be paid back, be appeased for. For 490 years our ancestors
did not obey the command about leaving the land fallow in the
Sabbatical year. The Babylonian captivity ended after exactly 70
years, fulfilling YHWH's promise to the day.
WaYiqra 26:35
As long as it lies desolate it shall have rest, even the rest which it
didn’t have in your Sabbaths, when you lived on it
Our forefathers were “vomited out” of the Land because they
worshipped pagan deities, which may have been fun for twenty minutes,
but the Land became glutted with it. These were our ancestors, so we
are inclined to these things. We have an even larger task than our
ancestors, because we not only have to guard the Land, but also to
repair what they broke.
HAMAS
is a word that is familiar to people who keep up on the news about
current events in Ishra’al. Of all the anti-Ishra’al Muslim terrorist
organizations, Hamas is one of the most violent. The Hebrew word
Hamas, in fact, means violence. According to the Gesenius Hebrew
lexicon, the Arabic cognate of the Hebrew word Hamas means warlike
valour (noun form) or to be active, brave, constant (verb form). I do
not know Arabic, but I assume that this Arabic cognate of the Hebrew
Hamas is the word used by the terrorist group Hamas.
We need to wake up for The earth also was corrupt before YHWH,
and the earth was filled with violence (Hamas), Hamas and Islam is
spreading itself worldwide
Bber 6:13
Aluahiym said to Noakh, “The end of all flesh has come before Me, for
the earth is filled with violence (Hamas) through them. Behold, I will
destroy them with the earth.
Flesh: everything mortal. Rabbinic commentary points out that the
phrase “Through them the earth is filled with violence” has the same
numeric value in Hebrew as the term for incest (galuy drayoth), giving
us another clue to what may have been going on in verse 4, since both
“sons of Aluahiym” and “sons of Âthâ´m ” have proven to be able to
refer to the line that was supposed to remain Kodesh; i.e., some of
them may have been noticing the beauty of their own daughters!
Destroy: the same word as "corrupt" in the previous two verses. I.e.,
some had spoiled His earth, so He would ruin them. The same thought
is seen again in YHWH's coming judgment.
Dis. 11:18
The nations raged, but Your wrath has come, as did the time for the
dead to be judged, and to give Your slaves the prophets, their reward,
as well as to ha'qedoshim, and those who fear Your Name, small and
great; and to destroy those who destroy the earth.”
Here in the early chapters of the very first book of the Scripture,
YHWH makes it clear that the fate of those who practice Hamas is
destruction. It was Hamas that brought the Flood of YHWHs judgment
on the earth. Right now Ishra’al is filled with Hamas. It is possible that
the entire earth may once again become filled with Hamas by the
terrorism of Hamas, bringing down world-wide destruction before the
Messianic age.
Some theologians believe that the anointed cherub in Ezekiel 28 is a
reference to Satan. If this view is correct, then according to
Z’kharYahuw 28:16
“Through the abundance of your trade they filled you with violence
within, and you missed the target. So I will [expel] you from the
mountain of Elohim [as] something violated, and make you vanish from
among the stones of fire, O kh’ruv that overshadows!
Here He reverts briefly to speaking about the city itself. But indeed
YHWH’s bejeweled bride is also described as a city in (Dis. 21.)
HaSatan continued to have a “seat” in a series of cities such as Bavel,
Athens, Rome, etc.
Disclosure. 2:13
I discern where you dwell, at the place where the Throne of the
Adversary is; yet you do strongly retain My name, and you did not deny
the persuasion of Me, even during the days in which you were exhibited
with My trustworthy testimony. Because of all, My trustworthy
testimony which was with you was allowed to perish.
[*Archaeological note: The Throne of Zeus, an altar now on exhibit in
Berlin at the Nationalgalerie, was in Pérgamos. See
http://www.everythingimportant.org/altarOfZeus]
So Tzur is the civic embodiment of a bride deposed because she
thought it was beneath her dignity to obey:
it was Hamas in the midst of this cherub that caused YHWH to cast
him out of the mountain of YHWH
The word Hamas appears in the Tehillim
. Prayers are lifted up for deliverance from violent men, men of Hamas.
The enemies of YHWHs anointed are described in Tehillim as people
who breathe out Hamas [cruelty]
Tehillim. 27:12
Don’t deliver me over to the desire of my adversaries, for false
witnesses have risen up against me, such as breathe out cruelty.
The habitations of Hamas are called the dark places of the earth
Tehillim. 74:20
Honor Your Covenant, for haunts of violence fill the dark places of the
earth.
Tehillim 11:5
YaHuWaH examines the righteous, but the lawless and him who loves
violence His being hates.
Plainly states that YHWH hates those who love Hamas: ...
the wicked and him that loveth violence (Hamas) His soul hateth.
Two passages of Scripture that should serve as warnings to today s
Hamas terrorists are
ObadYahuw 10
For the violence done to your brother Ya'aqob, shame will cover you,
and you will be cut off forever.
and
Yâhuw’a’l 3:19.
Mitsrayim will be a desolation, and Edom will be a desolate wilderness,
for the violence done to the children of Yahuwdah, because they have
shed innocent blood in their Land.
These verses deal specifically with the Hamas/violence perpetrated by
Edom, another name for Esau, the ancestor of the Arabs, against
Ya’aqob and Judah, the ancestors of the Jewish people. According to
Obadiah, the children of Edom shall be cut off forever because of
their violence (Hamas) against their brother Ya’aqob. Yâhuw’a’l says
that Edom shall be a desolate wilderness, for the violence (Hamas)
against the children of YahuwDah , because they have shed innocent
blood in their land.
So fierce is the wrath of YHWH against the descendants of Esau who
practice Hamas that one of the commandments of the Torah says,
Thou shalt blot out the remembrance of Amalek [grandson of Esau, and
another ancestor of the Arabs] from under heaven
Devarim 25:19
Therefore it shall be, when YHWH your Aluahiym has given you rest
from all your enemies all around, in the land which YHWH your
Aluahiym gives you for an inheritance to possess it, that you shall blot
out the memory of Amalek from under the sky; you shall not forget.
. The Hertz Commentary makes a remark about this verse that is worth
considering in view of today s Hamas terrorism against Jews in
Ishra’al: A people so devoid of natural religion as to kill non-combatants
had forfeited all claim to mercy (p. 856).
Eventually Ishra’al prayers for deliverance from Hamas will be
answered. YashaYahuw description of the Messianic Kingdom includes
this promise: Violence (Hamas) shall no more be heard in thy land,
wasting nor destruction within thy borders; but thou shalt call thy
walls Salvation and thy gates Praise
In His Name
Blessed be, in His name
YHWH be with you.' and they answered him, YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard
that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O
YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,
and said, what will ye that I shall do unto you they say unto Him,
YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion
[on them], and touched their eyes: and immediately their eyes received
sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of YHWH
GO I
keiYAH
nätzräya
Remember me and pray for me that YHWH will be gracious unto me and
be merciful unto my sins which I have sinned against him. Peace be to
them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in the work.
Should never preach for hire, or make a secular traffic of the Raukh
(Raukhual work): what a scandal is it for a man to traffic with gifts
which he pretends, at least, to have received from the Raukh
HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most
infamous sacrilege