bronze age meluhha writing on the tin road by artisans and traders (doc)
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Bronze Age writing on the Tin Road:
Meluhha (Aratta) - AssurKanesh
S. Kalyanaraman, July 25, 2014
Deposits of tin were found east of Tabriz in Kardagh
mountains of northeastern Iran, in Uzbekistan and
Afghanistan.
Possible ancient copper and tin sources
Ancient tin mines, with evidence of exploitation by
contemporary Andronovo groups probably in the early-mid
2nd millenium, have been identified in the Zerafshan region,
to the north-east (Parzinger and Boroffka 2003); and
previous work suggested Afghanistan may have been a
major source of tin in antiquity (Cleuziou and Berthoud
1982).
http://www.archatlas.org/workshop09/works09-wilkinson.php
See map for the caption tin close to Aratta:
http://www.archatlas.org/workshop09/works09-wilkinson.phphttp://www.archatlas.org/workshop09/works09-wilkinson.php -
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The road between Assur and Kanesh is presented in
http://bharatkalyan97.blogspot.com/2013/12/tin-road-
between-ashur-kultepe-and.html
http://bharatkalyan97.blogspot.com/2013/12/tin-road-between-ashur-kultepe-and.htmlhttp://bharatkalyan97.blogspot.com/2013/12/tin-road-between-ashur-kultepe-and.htmlhttp://bharatkalyan97.blogspot.com/2013/12/tin-road-between-ashur-kultepe-and.htmlhttp://bharatkalyan97.blogspot.com/2013/12/tin-road-between-ashur-kultepe-and.html -
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After Fig. 8.1 Map of the Near East in the time of the Old-
Assyrian colonies (Aubet, Maria Eugenia, 2013, Commerce
and colonization in the ancient near East, Cambridge
University Press, p.269)
Profitable tin trade from Meluhha (Aratta) to Assur onto
Kanesh, Anatolia
http://4.bp.blogspot.com/-UIPatZLkVz8/UrZBu-rfEzI/AAAAAAAAe_c/Q2LUuJMj3XI/s1600/kultepe1.jpg -
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In a letter from the time of Samshi-Adad I, it is stated that
large quantities of tin could be got in Susarra in the plain of
Rania in Iran, an important commercial centre on the road
from Tabriz to Assur (Larsen, 1967: 4; 1976:87; 1987:50;
Leemans, 1968: 202-206)in the time of level Ib in Kanesh
(ca. 1800-1776 BCE), the export of tin to Kanesh was
interrupted, probably because of the closure of the Zagros
route when Susarra was destroyed and abandoned. (In the
fourteenth century BCE, in the Middle Assyrian period, King
Enlil-narari of Assur was still supplying tin to Babylon and we
know that Asurbanipal II (883-859 BCE) got tin from the
country of Nairi, which is usually located between lakes Van
and Urmia, to th north of Assyria. In the Sumerian myths
there are already allusions to the rich reserves of tin in that
Armenian region on the Turco-Iranian frontier to the
northeast of Iran (Leemans, 1968:209-211)The Kanesh
correspondene reveals a considerable volume of tin
despatched to Anatolia during the second period of the
karum. Veenhof has calculated that over a period of some
sixty year, a total of 27,000 minasthat is some 450 talents
of tin, equivalent to 13.5 tons, was despatched to Kanesh;
this would be equivalent to some 80 tons during the whole of
the colonial period and to some 200 caravans carrying tin on
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the backs of mules from Assur to Kanesh (Veenhof, 1972:
69-76 and 79-80; Larsen, 1976: 90). [Given that it takes 10
percent of tin and 90 percent of copper to produce bronze,
the total bronze production over the whole period in Anatolia
could amount to 800 tons.] However, a Old-Assyrian tablet
preserved in Berlin would double that quantity because it
mentions a load of 410 talents of tin transported in a single
caravan, the property of the merchant Imdilum (Larsen,
1982: 230). Such a large volume of metal suggests that a
fairly elaborate organization existed in the centres of origin.
In Assur, the trade was managed by merchants who
controlled only the last stage of the road from the Zagros,
but we do not know who transported it to Assur. In their
correspondence, the Assyrian traders never speak of a need
to go to the East to buy tin, they simply wait for it to arrive in
the city. Thus, Assur left the provision of commodities in
other hands, although it held on to the monopoly of their
distribution in Anatolia (Larsen, 1987: 52). In an agreement
signed between an Assyrian merchant in Kanesh and a
prince in the south of Anatolia (Kt n/k 794), there is a
protectionist clause aimed at preventing competition from the
Akkadian (Babylonian) traders in the tin trade. The clause
makes it obligatory for Babylonian competitors to be
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extradited for execution (Veenhof, 2003: 86-87). The
Assyrian tin trade was indeed vital and also highly lucrative.
In Assur, one shekel of silver could buy twelve to fourteen
shekel of tin (12:114:1), whereas in Anatolia, one shekel
of silver was quoted at six to eight shekel of tin (6:1 and 8:1).
This price difference, combined with the high price of tin in
Anatoliadoublepermitted profits of 100 per cent, which
could be invested in fitting out new caravans in Assur
(Michel, 1991: 261). Moreover, there is evidence that traders
decided on the composition of the caravan for Kanesh on the
basis of the prices of tin. Thus, in two letters, the purchase of
tin in Assur is temporarily postponed because of high prices
(Veenhof, 1988: 253): There is no tin, not even at a price of
13:1 for an adequate consignment (TC 2,7). Since tin is dear
(= scarce), I shall not send any (VAT 9218). In this context,
letter L29-579, sent by the merchant Imdilum to his agent
Assur-tab in Kanesh, is revealing (Veenhof, 1988: 262): Adu
is bringing you 2 talents and 2 minas of tin and 5 pieces of
good quality kutanu cloth with my seal. If a price of 6:1 for
my tin and 15 shekel a piece for my cloth is possible, then
sell them for cash, the tin and the cloths. If not, keep the tin
with its seal. At one time and another I have informed you
that the arrival of the tin is delayed but you write to me in
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your leter: I have sold the tin at a price of 7:1. If the tin is
still available and you have not yet sold it, let me know, I do
not blame you. But if you have sold it, send me the silver
under seal and sell my cloth for at least 15 shekel a piece. It
is clear that the inadequate supply of tin in Assur caused a
6:1 price rise in Anatolia, which yielded considerable profit.
Lastly, in a letter from Kanesh (VAT 9220, n. 27) Assur is
informed of the departure of a consignment of thirty-three
minas of silver, destined for the metropolis, with the express
order to buy tin. The addressee in Assur is requested to
forward the silver so that he may acquire tin before the
arrival of the caravan so the carrier can load it immediately
back to Anatolia (Veenhof, 1988:255). (Aubet, Maria
Eugenia, 2013, Commerce and Colonization in the Ancient
Near East, Cambridge University Press, pp.292-293).
A leading merchant of Kanesh, Imdilum used a seal with
Meluhha hieroglyphs:
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Seal of Imdilum, a leading merchant of Kanesh (from Ichisar,
Metin, 1981, Les Archives cappadociennes du marchand
Imdilum (Recherche sur les grandes civilisations) (French
Edition) by Metin Ichisar ,1981, Paris, Editions ADPF: fig. 2).
The firm had numerous collaborators, associates and
scribes and it is known that it bought huge quantities of tin
and textiles on Imdilums account. One case alludes to the
dispatch of a caravan consisting of seven mules carrying
eight talents and forty minas of tin for the two partners,
Imdilum and Pusu-kenOn two occasions, Imdilum sends a
talent of silver (30 kg) to Assur to buy tin, when we know of
Assyrian merchants who needed a whole lifetime to
accumulate one talent of silver! There is likewise a mention
of a load of fifty-seven talents of tin for Imdilum, bought in
Assur for four talents of silver and sold in the Anatolian
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market for eight talents of silver. These are undoubtedly
huge sums, so we can consider Imdilum to be a genuine
millionaire in his day.(pp.353-355).
Assyrian traders wait for the valuable tin to arrive in Assur;
who brought it to Assur from further east, close to Aratta of
Meluhha?
The Meluhhans brought it to Assur. They were the Meluhha
Asur closely related to the traders in Assur. The seal on the
tin cargo was written with Meluhha hieroglyphs, read rebus.
Some examples of tablets impressed with a seal on the tin
cargo:
Karumcould be from a substrate language: e.g. [
krakuna ]m( P A factor, agent, or business-man.) A clerk,
scribe, writer.0 A term of ironical
commendation for a clerk.[ kru ]m(S) An artificer or
artisan. 2 A common term for the twelveq. v.
Alsomplq. v. in. (Marathi)
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or articles in general. lo pot to overflow. Gu(D) {}
``^flowing strongly''.
koam Flowing, pouring;
.
(. . 43, 130) koam < gha.
Cattle- shed (Tamil)
koam flowing, pouring (Tamil). Ma.kouka to shoot out,
empty a sack. ? Te.koukonipvuto be carried along by
stream or air current.(DEDR 2065).
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Impressions of seals on tablets from Kanesh (After Larsen,
Mogens Trolle and Moller Eva, Five old Assyrian texts, in: D.
Charpin - Joanns F. (ed.), Marchands, Diplomates et
Empereurs. tudes sur la civilization Msopotamienne
offertes Paul Garelli (ditions research sur les
Civilisations), Paris, 1991, pp. 214-245: figs. 5,6 and 10.)
Karummeant literally quayor portfor river trading ortransport activities.
Sources:
Cleuziou and Berthoud
Cleuziou, S., The early Bronze Age of the Oman Peninsula.
From Chronology to the Dialectics of Tribe and State
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formation, in S. Cleuziou, M. Tosi and J. Zarins (Eds.),
Essays on the late Prehistory of the Arabian Peninsula,
Rome 2000, 181-227.
Cleuziou, S. and T. Berthous, Early tin in the Near East. A
Reassessment in the Light of New Evidence from Western
Afghanistan, 25.1 (1982), 14-19.
Larsen
Larsen, MT, ed. (1979), Power and Propaganda: asymposium on Ancient Empires, Copenhagen
Larsen, MT (1996), The Conquest of Assyria:Excavations in an Antique Land 1840-1860.
London/New York
Larsen, MT (2008), The old Assyrian MerchantColonies, in Aruz et al., eds., Beyond Babylon: Art,
trade, and diplomacy in the Second Millennium BC.
New Haven and London. 70-81.
Leemans
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Leemans, WF 1960), Foreign trade in the OldBabylonian Period as Revealed by Texts from SouthernMesopotamia.Leiden.
Veenhof Altassyrische Tontafeln aus KultepeBerlin : Mann (1992) Geschichte des Alten Orients bis zur Zeit Alexanders des
GrossenGttingen: Vandenhoeck & Ruprecht (2001) The Old Assyrian list of year eponyms from Karum Kanish
and its chronological implicationsAnkara : Turkish
Historical Society (2003)
Artisans and traders who traversed the Tin Road created
Meluhha writing of the Bronze Age using a cipher:
hieroglyphs based on rebus readings of Meluhha language.
Meluhha language was called mlecchain ancient Sanskrit
texts which note that mleccha words were either incorrect
pronunciations or grammatical variants. Mleccha was
intelligible to a Sanskrit speaker as evident from the Meluhhaconversation between Yudhishthira and Vidura/Kanaka
reported in the Mahabharata. Mleccha (Meluhha) was lingua
franca-- the spoken version of the language since many
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groups and regions were identified as Meluhha people or
Meluhha regions; Sanskrit was the literary, grammatically
correct version of the language in vogue in Bronze Age. It is
possible to reconstruct many Meluhha glosses from the
tadbhava(cognate glosses) and tatsama(phonetic variants
of glosses) detailed in Prakrit/Pali lexicons and in texts such
as enmaml of Hemacandra1many glosses of suchPrakrits or Dewords are relatable to Sanskrit.
Some glosses are retained as received memories of the
Bronze Age and recorded in many language lexicons of over
25 present-day languages of Indian sprachbund(speech
union).
Studies in Proto-IE and IE linguistics have noted Sanskrit as
an IE family of languages. It is not easy to trace the direction
of borrowings between Sanskrit and other IE languages.
Glosses of many Indo-European and Proto-IE languages are
cognate with Meluhha glosses.
1Hemacandra;Richard Pischel;Paravastu Venkata
Ramanujaswamy,The Denmaml,Bombay BhandarkarOriental Research Inst.1989.
http://www.worldcat.org/search?q=au%3AHemacandra%2C&qt=hot_authorhttp://www.worldcat.org/search?q=au%3APischel%2C+Richard.&qt=hot_authorhttp://www.worldcat.org/search?q=au%3ARamanujaswamy%2C+Paravastu+Venkata.&qt=hot_authorhttp://www.worldcat.org/search?q=au%3ARamanujaswamy%2C+Paravastu+Venkata.&qt=hot_authorhttp://www.worldcat.org/title/desinamamala/oclc/258575644&referer=brief_resultshttp://www.worldcat.org/title/desinamamala/oclc/258575644&referer=brief_resultshttp://www.worldcat.org/title/desinamamala/oclc/258575644&referer=brief_resultshttp://www.worldcat.org/title/desinamamala/oclc/258575644&referer=brief_resultshttp://www.worldcat.org/search?q=au%3ARamanujaswamy%2C+Paravastu+Venkata.&qt=hot_authorhttp://www.worldcat.org/search?q=au%3ARamanujaswamy%2C+Paravastu+Venkata.&qt=hot_authorhttp://www.worldcat.org/search?q=au%3APischel%2C+Richard.&qt=hot_authorhttp://www.worldcat.org/search?q=au%3AHemacandra%2C&qt=hot_author -
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Some examples may be cited: 1.ayasmetal; in Old Indian
ayasdenoted copper, iron.Latin aesbronze, copper, OHG
er ore, Goth aiz money, metal, coin, Av. ayah-metal
(probably bronze). 2. amsuSoma (Old Indian), amzu iron
(Tocharian)
The presence of Meluhha speakers is attested along
archaeological sites of the Persian Gulf and in ancient Near
East, along the Tin Road of the Bronze Age by the evidence
of Meluhha hieroglyphs related mainly to trade transactions
of tin and other bronze age cire perduebronze artifacts
comparable to those discovered in Nahal Mishmar.
Artisans who had practiced the cire perdueor lost-wax
casting techniques in bronze or brass were called dhokra
kamar(Meluhha language). This word denoting the cire
perdue artisans is depicted as a hieroglyph on two seals with
Meluhha writing: one tablet written on two sides of Dholavira
and one seal of Mohenjo-daro.
http://bharatkalyan97.blogspot.com/2014/01/meluhha-
hieroglyphs-1-dhokra-lost-wax.html
http://bharatkalyan97.blogspot.com/2014/01/meluhha-hieroglyphs-1-dhokra-lost-wax.htmlhttp://bharatkalyan97.blogspot.com/2014/01/meluhha-hieroglyphs-1-dhokra-lost-wax.htmlhttp://bharatkalyan97.blogspot.com/2014/01/meluhha-hieroglyphs-1-dhokra-lost-wax.htmlhttp://bharatkalyan97.blogspot.com/2014/01/meluhha-hieroglyphs-1-dhokra-lost-wax.html -
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Dholavira molded terracotta tablet with Meluhha hieroglyphs
written on two
sides.http://bharatkalyan97.blogspot.in/2014/01/meluhha-
metallurgical-roots-and-spread.html?q=dhokraMeluhha:
spread of lost-wax casting in the Fertile Crescent. Smithy is
the temple. Veneration of ancestors.
Mohenodaro seal. Pict-103 Horned (female with breasts
hanging down?) person with a tail and bovine legs standing
near a tree fisting a horned tiger rearing on its hindlegs.
http://bharatkalyan97.blogspot.in/2014/01/meluhha-metallurgical-roots-and-spread.html?q=dhokrahttp://bharatkalyan97.blogspot.in/2014/01/meluhha-metallurgical-roots-and-spread.html?q=dhokrahttp://bharatkalyan97.blogspot.in/2014/01/meluhha-metallurgical-roots-and-spread.html?q=dhokrahttp://bharatkalyan97.blogspot.in/2014/01/meluhha-metallurgical-roots-and-spread.html?q=dhokra -
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http://bharatkalyan97.blogspot.in/2014/04/philosophy-of-
symbolic-forms-in-meluhha.html In this link, discovery of two
seals/tablets is reported: one seal from Mohenjo-daro and a
tablet from Dholavira. Both report on the profession of the
smelter-metallurgist involved in the cire perdue
technology.The professional is dhokrarendered rebus in
Meluhha hieroglyphs -- perhaps by the ancestors of assur of
present-day India, since they continue the smelting and
casting traditions venerated by Tukulti-Ninurta I at an altar to
the fire-god, karandi. The safflower which adorns Ashur
artifacts is karadi.
Start with the decrepit, hunched up old woman depicted and
use rebus readings in Meluhha cipher:
Hieroglyph: Ku. okro, okhro old man ; B.okrold,
decrepit , Or.okar; H.okrdecrepit ;
G.okm. penis ,okrm. old man , M.okr m. -- Kho.
(Lor.) duk hunched up, hump of camel ;K.ku humpbacked perh. < *kka -- 2. Or.
dhokaa decrepit, hanging down (of breasts) .(CDIAL 5567)
Rebus: dhokra cire perdue casting metalsmith.
http://bharatkalyan97.blogspot.in/2014/04/philosophy-of-symbolic-forms-in-meluhha.htmlhttp://bharatkalyan97.blogspot.in/2014/04/philosophy-of-symbolic-forms-in-meluhha.htmlhttp://bharatkalyan97.blogspot.in/2014/04/philosophy-of-symbolic-forms-in-meluhha.htmlhttp://bharatkalyan97.blogspot.in/2014/04/philosophy-of-symbolic-forms-in-meluhha.html -
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Glyph: Br. kn on all fours, bent double. (DEDR 204a)
Rebus: kunda turner kundr turner (A.); kdr, kdri (B.);
kundru (Or.); kundau toturn on a lathe, to carve, to chase;
kundau dhiri = a hewn stone; kundau murhut = a graven
image (Santali) kunda a turners lathe (Skt.)(CDIAL 3295)
Tiger has head turned backwards.
krammara. adv. or Same as
(Telugu). krm back(Kho.)(CDIAL 3145)
Rebus: karmra smith, artisan (Skt.) kamar smith
(Santali) The hieroglyph of an old female with breasts
hanging down and ligatured to the buttock of a bovine is also
deployed on a Mohenjo-daro seal together with the
hieroglyph: tiger has head turned backwards. Thus, on the
Mohenjo-daro seal, the hieroglyphs read rebus: dhokra
kamar.
See:Philosophy of symbolic forms in Meluhha cipher- A
new book by S. Kalyanaraman
See:http://bharatkalyan97.blogspot.com/2014/04/meluhha-
metallurgy-to-bronze-age.html?q=dhokra
http://bharatkalyan97.blogspot.com/2014/04/philosophy-of-symbolic-forms-in-meluhha.html?q=dhokrahttp://bharatkalyan97.blogspot.com/2014/04/philosophy-of-symbolic-forms-in-meluhha.html?q=dhokrahttp://bharatkalyan97.blogspot.com/2014/04/philosophy-of-symbolic-forms-in-meluhha.html?q=dhokrahttp://bharatkalyan97.blogspot.com/2014/04/meluhha-metallurgy-to-bronze-age.html?q=dhokrahttp://bharatkalyan97.blogspot.com/2014/04/meluhha-metallurgy-to-bronze-age.html?q=dhokrahttp://bharatkalyan97.blogspot.com/2014/04/meluhha-metallurgy-to-bronze-age.html?q=dhokrahttp://bharatkalyan97.blogspot.com/2014/04/meluhha-metallurgy-to-bronze-age.html?q=dhokrahttp://bharatkalyan97.blogspot.com/2014/04/philosophy-of-symbolic-forms-in-meluhha.html?q=dhokra -
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http://bharatkalyan97.blogspot.com/2014/07/variations-in-
indus-script-mihika-basu.html
Coiners mint
The following are examples of Meluhha writing on copper
plates (obverse and reverse):
Text of inscription on B19 copper plate with that on C6
copper plate.
Obverse has two allographs: 1. Archer; 2. Ligatured crab
leaf hieroglyph.
http://bharatkalyan97.blogspot.com/2014/07/variations-in-indus-script-mihika-basu.htmlhttp://bharatkalyan97.blogspot.com/2014/07/variations-in-indus-script-mihika-basu.htmlhttp://bharatkalyan97.blogspot.com/2014/07/variations-in-indus-script-mihika-basu.htmlhttp://bharatkalyan97.blogspot.com/2014/07/variations-in-indus-script-mihika-basu.html -
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Meluhha provides the glosses for the rebus readings of
these allograph hieroglyphs:
Obverse 1:
kamhiyo = archer; kmahum = a bow; kma, kmaum =
a chip of bamboo (G.) kmahiyo a bowman; an archer
(Skt.lex.) Rebus: kammai a coiner (Ka.); kampaam
coinage, coin, mint (Tamil) kammaa = mint, gold furnace
(Telugu)
Obverse 2:
kamaDha crab; Rebus: kammaa = mint, gold furnace
(Telugu)
ato = claws of crab(Santali) Rebus: dhtu mineral ore.
kamaDha = ficus religiosa(Skt.); kamar.kom ficus(Santali)
rebus: kamaa = portable furnace for melting precious metals
(Te.); kampaam = mint (Ta.) Vikalpa: Fig leaf loa; rebus:
loh (copper) metal. loha-kra metalsmith(Sanskrit).
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Thus, the message conveyed by the pictorial hieroglyphs
and ligatured sign hieroglyphs is IDENTICAL: coiners mint.
Copper plate showing hare fronting a bush.
Other hare hieroglyphs on tablets of Harappa:
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http://2.bp.blogspot.com/-wfKlxMOJyWc/U1NGeWoxY1I/AAAAAAAAh5Y/WoKqfORW_us/s1600/ScreenShot1772.bmphttp://2.bp.blogspot.com/-wfKlxMOJyWc/U1NGeWoxY1I/AAAAAAAAh5Y/WoKqfORW_us/s1600/ScreenShot1772.bmp -
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kulai, 'hare' (Santali), Meluhha Rebus:kolhe smelter.kolhe,
the koles, are an aboriginal tribe of ironsmelters speaking a
language akin to that of Santals (Santali)kla m. name of a
tribe Hariv. Pk. klam.; B.kol name of a Mu tribe
(CDIAL 3532). A Bengali lexeme confirms this: 1[ kla1]
an aboriginal tribe of India; a member of this tribe. (Bengali)
That in an early form of Indian linguistic area, kol means
man gets substantiated by a Nahali and Assamese glosses:
kola woman. See also: Wpah. Kha.kui, cur. ku,cam. k boy ,Sant. Muari koa boy ,kui girl ,
Hokoa,kui, Krkkn,knj). Prob. separate from
RV.kt-- girl H. W. Bailey TPS 1955, 65; K.krf.
young girl , kash.k, ram.kuh; L.kum. bridegroom
, ku
f. girl, virgin, bride , aw. ku
f. woman ; P.ku
f. girl, daughter , (CDIAL 3295).or[ krak or
y ]aRelating to the country---a tribe of Brhmans
(Marathi).
Same hare hieroglyph occurs on cylinder seal of ancient
Near East:
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Cylinder seal and impression Syria (ca. 17201650 B.C.E) Hematite 21 x 10 mm Seal no.
937http://www.themorgan.org/collections/collectionsList.asp
?id=Seals
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On these copper plates of Mohenjo-daro, the pictorial motif
hieroglyphs are read rebus:
pattar troughrebus: pattar guild.
sangada'lathe', 'portable furnace' G. sghm. lathe; sgm. frame of a building ,f. lathe(CDIAL12859) Rebus:
sangataras.lit. to collect stones, stone-cutter,
mason.
[
]
. (Dasa,
Syamasundara. Hindi sabdasagara. Navina samskarana.
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2nd ed. Kasi : Nagari Pracarini Sabha, 1965-1975.)
,, mason.
Ku. baladm. ox , gng. bald, N. (Tarai) barad, id.
Rebus: L. bhrato spread or bring out from a kiln ;
M. bhr, bhto make strong by charms (weapons,
rice, water), enchant, fascinate (CDIAL 9463) Ash. bar
blacksmith, artisan (CDIAL 9464). Baran, bharat mixed
alloys(5 copper, 4 zinc and 1 tin) (Punjabi) bharana id.
(Bengali) bharan or toul was created by adding some brass
or zinc into pure bronze. bharata = casting metals in moulds
(Bengali)
[
kh] fAn outspread shovelform sack (as formed
temporarily out of a, to hold or fend off grain, chaff
&c.) (Marathi) koiyum'rings on neck' (Gujarati)
kondhheifer. ku horn (Kannada. Tulu.
Tamil) [kha] m A young bull, a bullcalf. (Marathi)Rebus: kdr'turner' (Bengali); kdto turn in a lathe
(Bengali).kndaengraver, lapidary setting or infixinggems(Marathi)kdlathe-turner. kdrturner,
brass worker. kndaengraver, lapidary setting orinfixing gems(Marathi) kdr, kdri (B.); kundru
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(Or.)[kaa] f A fold or pen. (Marathi) [kha]Alloyed--a metal (Marathi).
kul 'tiger' (Santali); klu id. (Te.) klupuli = Bengal tiger
(Te.)Pk. kolhuya -- , kulha -- m. jackal < *khu -- ;
H.kolh, l m. jackal , adj. crafty ; G. kohl, l n. jackal
, M. kolh, l m. krcrying BhP., m. jackal RV. =
kru -- m. P. [kru] Pa. kohu -- , uka -- and kotthu -- ,
uka -- m. jackal , Pk. kohu -- m.; Si. koa jackal , koiya
leopard GS 42 (CDIAL 3615).[ klh ] [ klh]
A jackal (Marathi) kol tiger, jackal(Konkani.) Rebus: kol
iron(Tamil.) Rebus: kol furnace, forge(Kuwi) kol alloy of
five metals, pacaloha(Tamil) kolhesmelters (See rebus
readings of hare hieroglyph).
ga4m. rhinoceros lex., aka-- m. lex. 2. *ga- yaa --
. [Prob. of same non -- Aryan origin as khag--1:
cf. gatsha-- m. lex. as a Sanskritized form Mu. PMWS
138]1. Pa. gaaka-- m., Pk. gaaya-- m., A. gr,
Or. ga.2. K. gm., S. geom. (lw. with g-- ),
P. gam., f., N. gao, H. gam., G. gm., f.,
M. gm.Addenda: gaa -- 4. 2. *gayaa --
: WPah.kg. gemirgm. rhinoceros , Md. gen
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H. (CDIAL 4000). k-mirukam , n.
[M. kmgam.] Rebus:ka tools, pots and pans and
metal-ware(Gujarati) Rebus: khatools, pots and pans
and metal-ware(Marathi)
ibha elephant; (Sanskrit) Rebus: ib iron (Santali); ibbo
merchant (Desi)
Seal H-166 a & b
The hieroglyphs are:
1.Peacock with its tail down2.snakes above the wings3.three mountain peaks below the wings
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4.fire-altar shaped like +
kaa 'furnace, fire-altar' (Santali)
maraka peacock (Santali) morapeacock; morpeafowl
(Hindi); rebus: morakkhaka loha, a kind of copper, grouped
with piscaloha (Pali). [Perhaps an intimation of the color of
the metal produced which shines like a peacock blue
feather.] moraka"a kind of steel" (Sanskrit)
See bronze peacocks in Vatican:
http://bharatkalyan97.blogspot.com/2013/11/pine-cone-
vatican-and-peacocks-samarra.html
Allograph: [ ngamu ]ngamu. [Skt. from a hill.]
Hieroglyph: ng1 m. snake Br. 2. elephant BhP. [As ele- phant shortened form of *nga -- hasta-- EWA ii 150
with lit. or extracted from nga -- danta-- elephant tusk,
ivory < snake -- shaped tusk ].1. Pa. nga-- m. snake ,NiDoc. naF. W. Thomas AO xii 40, Pk. ya-- m., Gy.
as. nJGLS new ser. ii 259; Or. naa euphem. term for
snake ; Si.nay, n, nay snake . -- With early nasalization
http://bharatkalyan97.blogspot.com/2013/11/pine-cone-vatican-and-peacocks-samarra.htmlhttp://bharatkalyan97.blogspot.com/2013/11/pine-cone-vatican-and-peacocks-samarra.htmlhttp://bharatkalyan97.blogspot.com/2013/11/pine-cone-vatican-and-peacocks-samarra.htmlhttp://bharatkalyan97.blogspot.com/2013/11/pine-cone-vatican-and-peacocks-samarra.html -
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*nga-- : Bshk. ng snake . -- Kt. Pr. no, Kal. nho
name of a god < nga-- or Pers.nahangNTS xv 283. 2.
Pa. nga-- m. elephant , Pk.ya-- m., Si. n.iunka--
.(CDIAL 7039). [ ngamu ]ngamu. [Skt. from a
hill.] n. Lit: That which pertains to a mountain. A
serpent, . Particularly, a cobra. An elephant,
. a female supernatural being, a
goddess, . nkulu. n. The celestials,the gods. R. v. 35. 176. nk-suu. n. A name ofIndra. nkar, n. < nka. Celestials;.
(. 62).(Tamil) ,, or ngu. n. Acobra. .(Telugu)
nkam,n.