catechism of the jew in the uss1

8/12/2019 Catechism of the Jew in the USS1

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Catechism of the Jew in the USSR.

Published in Tel Aviv in 1958.

The Catechism d!ill" teachin#$ fo! man% %ea!s was &assed a!ound in Russia in SA'()*AT

fo!m without eve! bein# &ublished in the official &!ess. +ithout ma,in# an% actual chan#es in

the o!i#inal Russian te-t it was &olished in t!anslation" !ea!!an#ed and su&&lied with headin#s

b% a Russian o%. (ts &u!&ose was to ma,e the alle#ed Jewish b!illiance mo!e !eadil% visible fo!

the o%im of the wo!ld.

(. Jews.

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J/+S0 ove one anothe!" hel& one anothe!. 2el& one anothe! even if %ou hate one anothe!0

A. +o!ld seen th!ou#h the &!ism of the od s &!omise.

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4u! od willed us to own the wo!ld and we own it. 4u! tas, consists of !etainin# it in ou! hand

Ref!act all the events th!ou#h the &!ism of ou! inte!ests and sc!utinie each event f!om the &oin

of view of the benefits o! dama#e it can b!in# to the Jews0

6. Relative Status of Jews and o%im.

1. 7. /ve!%thin# that the% ,now and ca&able of we a!e ca&able and ,now of too. All that we ,no

and feel the% should not ,now and feel. All that the% have is thei! limit. All that we have is ou!

means fo! #ainin# mo!e. All that the% have toda% is ou!s bein# in thei! tem&o!a!% &ossession. To

ta,e f!om them what od &!omised to us that is ou! tas,.

C. /conomics of the St!u##le with the o%im.

1. . eve! !educe %ou! &!essu!e. The mo!e !i#id is the o%im !esistance the mo!e si#nificant a!

ou! e-&enditu!es and all the mo!e hi#he! ou! &!ofit and ou! savin#s should be. 4u! &!ofit toda%

should cove! the &ossible loses in the futu!e &o#!oms which occu! f!om time to time in eve!%

count!%. et o%im &a% toda% fo! that &a!t of thei! own which the% somewhe!e would ta,e bac

1. 5. +e must alwa%s be !ead% to esca&e f!om the !a#e and hat!ed of the o%im" to esca&e to tha

count!% whe!e the% would acce&t us on the account of ou! !evitaliin# fo! thei! econom% ca&ital

1. :. A &e!iodic chan#e of count!ies of !esidence in sea!ch of a mo!e benevolent envi!onment fo!

e-istence is a &a!t of ou! st!ate#%. (n this is the s%mbol of the ete!nal Jew A#asfe! the

ine-haustible o&timist and ete!nal wande!e!.

1. ;. 6ut we shall leave" if necessa!%" bein# not &oo! and sic, but health% and &!os&e!ous. 'one%

a!e ou! feet.


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1. 8. +e move ou! cente! of #!avit% to that &lace whe!e befo!ehand we t!ansfe!!ed ou! mone%"

ou! ca&ital.

1. 9. Afte! bein# st!en#thened mate!iall% b% collectin# ou! ta- in the count!ies of ou! dis&e!sion

f!om time to time we #athe! in the count!% of ou! ancesto!s to ha!den ou! s&i!it" ou! fo!ces" ou!

s%mbols and ou! faith in unit%. +e #athe! in o!de! to dis&e!se a#ain. And so it be fo!eve!.

*. (m&o!tance of Unit%.

1$ Unit% as a vehicle of &owe!.

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1. 1. The wo!ld is c!uel and the!e is no &lace the!e fo! &hilanth!o&%. /ve!% nation is a smith of

its ha&&iness. (t is not ou! business to ca!e about the Russian national cad!es. (f the% do not

thin, of themselves wh% should we thin, of them@ *o not ta,e Russians and A!abs" who live

contem&latin# and !el%in# on a chance" as an e-am&le. *o not e-&ect favo!s f!om the natu!e ou

tas, is to ta,e them f!om he!.

3$ 2a!den %ou! cha!acte!.

1. 15. 6e leade!s in eve!%thin#" alwa%s st!ive to be the fi!st0 T!ain a leadin# cha!acte! in %ou!sel

eve!% hou! and eve!% minute usin# fo! that even small thin#s of eve!%da% life. eve! %ield in

an%thin#" t!% %ou! best not to %ield even in small thin#s" be it a seat in the &ublic t!ans&o!tation

o! a line in a sto!e.

7$ ational cad!es.

1. 1:. >o!m out national cad!es. The cad!es is the 2oliest of the 2oliest. The cad!es decide

eve!%thin#. The cad!es of toda% is ou! tomo!!ow. /ve!% labo!ato!%" eve!% chai!" eve!% institute

should be made into a smith sho& of ou! national cad!es.

$ Collective as a !am!od.

1. 1;. C!eate %ou! own collectives and with these collectives &ush out the non Jews. Remembe!

that all hi#h &aid" influential" and &!ofitable &ositions" the% all" a!e ou! national income.

5$ ive to o%im what the% dese!ve.

1. 18. The o%im should wo!, unde! ou! #uidance and be useful to us. The one who is of no use

to us should be e-&elled. The!e a!e no &ublic inte!ests outside of ou! inte!ests0 Those who a!e nwith us a!e a#ainst us0 An e%e fo! an e%e" a tooth fo! a tooth0 So we we!e tau#ht b% 'oses and so

ou! ancesto!s lived. So we would live. en#eance is a 2ol% feelin#" it b!in#s u& the cha!acte! and

affi!m the 2uman 6ein#. 6anish f!om %ou!self the feelin# of humbleness and humilit% towa!ds

those who hu!t %ou. eave the slo#ans of Ch!istian me!c%" humilit%" self abasement and self

denial to stu&id o%im the% dese!ve Bust that.

:$ P!omote double standa!d.

1. 19. P!each and &lant the Ch!istian vi!tues amon# the o%im but in %ou! soul %ou sta% ha!d

and uncom&!omisin#. eve! ma,e &eace with ou! enemies. (f %ou fo!#ive them a small mischieftoda% tomo!!ow the% will inflict a la!#e! dama#e. *o not #et used to mischiefs and ,noc, out th

desi!e to cause them to %ou f!om othe!s.

;$ *isa!m the o%im.

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accom&lishin# an%thin#" and we will hel& them in it.

8$ *own#!ade the o%im.

1. 31. Ta,e the &owe! in %ou! hands in an% collective and ma,e use of it to ou! advanta#e. (t is

we who should be in cha!#e of the administ!ative and c!eative &a!t of the &!oduction &!ocess.

et o%im &!ovide fo! us the c!ude mate!ial and technical base fo! ou! c!eativit%. et them ta,

ca!e of the cleanliness of the wo!,in# ua!te!s and secu!e the f!uits of ou! labo!. et them be no

hi#he! than a secu!it% #ua!d and a cleanin# lad%.

. Phenomena of >ascism.

1. 33. And the last advice. 6e alwa%s on the watch out" the &henomenon of S&anish (nuisition

and e!man fascism should not !e&eat themselves. Put out in emb!%o an% attem&ts to

cont!a&ose us a#ainst the societ%. *est!o% the anti Jewish tendencies at the ve!% be#innin#

whateve! fo!m should the% a&&ea!. >ascism is not an accidental &henomena. (t a&&ea!s

eve!%whe!e whe!e we unde!estimate the st!ife of the local &eo&le fo! maste!in# ove! thei! land.

>ascism is do!mant and is !i&enin# in all &eo&les. >o!tunatel% fo! us the diffe!ent &eo&les come

to it at diffe!ent times.

2. (ntelli#ence athe!in# A#ainst the o%im.

1. 37. (nfo!m one anothe! about eve!%thin# which can be to ou! advanta#e o! disadvanta#e.

(nfo!mation This is the 2oliest of the 2oliest. 'one%" Cad!es" and (nfo!mation a!e the th!ee

wales on which ou! well bein# stands.

1. 3. The sac!ed obli#ation" a dut% of eve!% Jew" is to info!m anothe! Jew about the intentions o

the o%im. Toda% %ou hel&ed me and tomo!!ow ( would hel& %ou in that is ou! &owe!.

((. o%im.

3. 35. 4u! ideolo#% is o&&osite to that of the o%im in &!inci&le. The% sa%D (t is bette! to ma,e

less but bette!. +e sa%D (t is bette! to have mo!e and of bette! ualit% . The% sa%D (t is bette! to b

&oo! but health%" than to be !ich but sic,. +e sa%D (t is bette! to be health% and !ich than &oo!

and sic, . The% sa%D To &a% bac, is as &leasant as to acce&t " we sa%D To &a% bac, ma% be

&leasant" but to acce&t is also useful . The% sa%D *o it acco!din# to law this is %ou! dut% . +e sa%

*o it a#ainst the law and ( will !ewa!d %ou fo! that. The% sa%D To win o! to die . 4u! mottoD

icto!% in the sa,e of life but life in the sa,e of victo!% . +hat is the victo!% fo! if the!e is no

life@ The bitte!ness of defeat can be suffe!ed th!ou#h eve!%thin# will come to those who ,now

how to wait$.

A. Selflimitation of o%im.

1$ The !eason fo! self limitation.

3. 3:. The% a!e limited in thei! ca&acities and due to that the% set limits to eve!%thin#. +e"

howeve!" sa%D The ca&acities of a 2U'A 6/( a!e boundless because he conducts himself


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acco!din# to the ci!cumstances0 .

3$ The effects of self limitation.

3. 3;. Remembe! at all times about the limits which the o%im set fo! themselves because thei!

thou#ht &!ocess coa!sened within those bounda!ies. The% a!e not ca&able of c!ossin# them. (n

this is thei! misfo!tune and in this is ou! advanta#e. Tal, and act as thei! mo!alit% does not allo

it fo! them" as thei! unde!standin# does not &e!mit them to do. *o what the% deem im&ossible

and im&!obable. The% would not believe in that %ou a!e ca&able fo! the wo!ds and actions fo!

which the% themselves a!e not ca&able.

6. The two Cate#o!ies of o%im.

1$ Jud#e the o%im b% thei! t!aits of cha!acte! !athe! than b% thei! abilities o! deeds.

3. 38. Pa% s&ecial attention to the defiant and stubbo!n" to those who !efuse to bend thei! heads

facin# ou! su&e!io!it%" who !efuse to wo!, fo! us and who counte! ou! &!actice and &olitics.

Soone! o! late! f!om such &eo&le the anti Semites would evolve. *o not allow the small calibe!

anti Semites to matu!e into the bi# men of &o#!om 0 et them fade out while in emb!%o to#ethe!

with thei! stubbo!n idea of national di#nit%. 2i#hli#ht them" com&!omise them unde! an%

&!ete-t and on an% occasion" o!#anie a#ainst them em&lo%in# all available means. +hile the%

a!e alone the% cannot hold out a#ainst ou! collectivism and a#ainst ou! &!essu!e. et them

thousand times be !i#ht in thei! t!ivia whatnots the% a!e #uilt% all the same fo! hinde!in# us.

3$ *iffe!ent t!eatment fo! each of the cate#o!ies.

3. 39. 4nl% that one !eceives the !i#ht fo! &!ivile#es and uiet life who humbl% follows us and

#oes to#ethe! with us. That one who wants to #o his own inde&endent wa%s is &otentiall%

dan#e!ous fo! us and must be de&!ived of an% su&&o!t and means fo! e-istence.

(((. Su&&!ession of the o%im.

A. /-&loitin# deceit blindness of the o%im ideolo#%.

1$ C!eation of false ima#es in the minds of o%im. 7. 7


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sea!ch of !ational #!ains in ou! ideas" let them sea!ch and find the!e somethin# which is not

the!e at all. Tomo!!ow we will #ive a new food fo! thei! &!imitive b!ains.

7$ The o%im e##heads.

7. 73. (f some e##head would attem&t to unveil %ou" the !est of them would not listen to him and

denounce him because b% unveilin# %ou he indicted thei! stu&idit% and the mob does not fo!#ive

it.

$ C!eation of a ma,e believe wo!ld in the o%im minds.

7. 77. 2old in %ou! hands all the means of &!o&a#anda and info!mationD &!ess" !adio" television"

cinema. (t is necessa!% to infilt!ate still fu!the! the a&&a!atus of the &a!t% and state cont!ol.

>o!m the &ublic o&inion a!ound an% uestion ta,in# to account ou! national inte!ests. A

&!oblem can be made out of an% t!ifle thin# and an% &!oblem can be !educed to a t!ifle. ot a

sin#le societal &!ocess could be left to itself. (f it does not b!in# us advanta#es" let it #o on the

b!ea,s o! di!ect it a#ainst ou! enemies the o%im. An% new unde!ta,in# should be di!ected b%

us to lead it into the !i#ht di!ection.

6. Ps%cholo#ical +a!fa!e A#ainst the o%im.

1$ Att!actin# attention to %ou!self and deceivin#.

7. 7. Twist thei! b!ains" wind u& thei! ne!ves0 Su&&!ess the will of those who cont!adict %ou.

Com&!omise those who stand out and sc!eam" set the vanit% of the mob a#ainst the s,e&tics. (n

the discussions and dis&utes use the !heto!ical t!ic,s bo!de!in# on indecenc%. Reuest the

unbelieve! and doubte! to #ive %ou his famil% name" his &lace of wo!," the &osition he occu&ies.

As a !ule it shoc,s and sca!es them and the% !et!eat. *emand the answe!s and u&on !eceivin#

them ,ee& statin#" &a%in# no attention to the matte!D (t is not so" it is enti!el% w!on# .

3$ Use of te!!o! tactics.

7. 75. S&!ead com&!omisin# !umo!s a#ainst those die ha!ds and c!eate fo! them doubtful

!e&utation. At the end" even those who su&&o!t them would be#in to fea!" those who ,now them

all too well and have an e-cellent o&inion about them. *e&!ive them of the lin,s and contacts"

de&!ive them of the &ossibilit% to wo!, effectivel%" &ut in doubt the !ational of ,ee&in# them

em&lo%ed and in the cu!!ent &ositions. (solate them" set the c!owd a#ainst them" de&!ive them o

the influential &ositions in the societ%" &!ovo,e them into conflicts. *ebase them" i#no!e them"

hu!t them b% the inBustice of !ewa!ds and &unishments" and when the% &!otest accuse them of

non subo!dination" disobedience" inabilit% to #o alon# with &eo&le and c!an,iness.

7$ Slande! as a wea&on.

7. 7:. A&&eal to &ublic and administ!ation" d!a# them in f!ont of the Pa!t% Committee" to &olice

if &ossible to cou!t.

7. 7;. (f %ou a!e olde! accuse them of dis!es&ect to elde!s. (f the% a!e of the same a#e accuse them


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of violatin# the fundamentals of b!othe!hood and" ma,e su!e of it" of inte!nationalism. The

e-&e!ience of man% #ene!ations testifies fo! the efficienc% of those feats. So all" the so called"

e-&loite!s act motivated b% the necessit% to hold &eo&les in obedience. To accuse is the most

im&o!tant0 et the accused Bustif% thei! acts0 The one who does it is al!ead% half #uilt%0

$ Usin# of the State &owe!.

7.78. (f the o&&o!tunit% &!esents itself" cont!ast thei! behavio! a#ainst the &olitical &latfo!m"w!ite !e&o!ts and anon%mous lette!s about them" accuse them of anti social behavio! and of

economic sabota#e. P!ovo,e them to the !ebellion a#ainst the state &owe!" and then dest!o% them

b% means of that &owe!.

5$ 'isleadin# of the o%im.

7. 79. et o%im &e!suade one anothe! to use &!udence" tem&e!ance and fle-ibilit% towa!ds us.

et them hold bac, ou! &!essu!e cautiousl%. +e" howeve!" should act decisivel% and fast alwa%s

conf!ontin# them with an accom&lished fact. et them conduct afte! that the lon# and f!uitless

discussions a#ainst ou! methods the% have no wea&ons. et them accom&lish one deed b% awillful decision. +hile the% conceive this deed" !each an acco!d on ca!!%in# it out and

accom&lish it we would accom&lish ten mo!e im&o!tant deeds. et thei! !esistance stimulate us

!athe! than slow down. Thei! counte!action is necessa!% fo! maintainin# ou! fi#htin# s&i!it and

the state of !eadiness but is of no othe! im&o!tance fo! us.

C. Chaos as a +ea&on.

7.


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. 7. Russians a!e stubbo!n but the% a!e not steadfast enou#h in &u!suit of thei! #oals. The% a!

la%" that is wh% the% a!e alwa%s in a hu!!%. The% t!% to solve all thei! &!oblems at once. The%

sac!ifice a little fo! the #!eat tas, of a decisive victo!%. 6ut such victo!% eithe! do not come at all

o!" if winnin#" the% find themselves with a b!o,en &ot. +e &!ofess the tactics of small victo!ies"

thou#h we a!e not a#ainst the bi# ones. A small victo!% is also a victo!%0

. . Russians neithe! ,now how to di!ect no! how to obe%. Russians a!e #enetic saboteu!s.Russians a!e envious. Russians hate thei! co b!othe!s when the% stand out f!om the #!a% mass.

'a,e it &ossible fo! them to tea! u& those who a!e stic,in# out and the% would tea! them u& to

sh!eds with &leasu!e.

. 5. Russians do not ,now how to be# and conside! it self abasin#" but at the same time the%

a!e an%wa% al!ead% abased and &oo!. +e sa%D An% abasement is benevolent if it b!in#s &!ofit . (

the sa,e of !eachin# the #oal it is &!o&e! to abase %ou!self fo! it can be done also with di#nit%.

The!e a!e no immo!al deeds if the% cont!ibute to asse!tion and &!os&e!it% of ou! &eo&le. The

#oal ma,es the means 2ol%.

. :. Russians a!e stu&id and c!ude. Thei! stu&idit% and c!udit% the% call honest%" decenc% and

livin# out thei! &!inci&les. Thei! inabilit% to adBust and to chan#e thei! behavio! !es&ondin# to

the situation" absence of fle-ibilit% of the mind" the% call to be %ou!self o! livin# u& to the

&!inci&les . The o%im a!e stu&id and c!ude to such an e-tent that the% do not even ,now how t

lie. Thei! &!imitiveness and stu&idit% the% a#ain call honest% and decenc%" thou#h b% thei!

natu!e the% a!e deceitful and dishono!able. The inhe!ent fo! them &!imitiveness in the ancient

times the% called 6a!ba!ism" in the middle a#es Eni#hthood (nt!e&idit%" Chival!ousness"

allant!%$ and late! entleman attitude. The% committed suicides ove! thei! em&t% &!inci&les.

et them continue to do that.

6. Jews as the A!bit!ato!s.

. ;. 6e alwa%s the a!bit!ato!s" ta,e the &ostu!e of &eacema,e!s" defend the unfo!tunates

a#ainst whom the c!owd has #athe!ed but onl% so much as to ma,e %ou!self ,nown as ,ind and

obBective. A little bit of self maste!% and %ou will ta,e ove! the &lace of the one who has Bust bee

to!n a&a!t. +hen two Russians a!e fi#htin# the Jew wins. Sti! and heat u& in Russians hat!ed

towa!ds one anothe!. Alwa%s do it unde! the cove! of benevolence" unnoticeable and subtl%. et

them fi#ht between themselves fo! %ou will alwa%s become thei! a!bite!. Russians ,now neithe!

how to live no! how to set thei! #oals. +e set the e&heme!al #oals fo! them and the% t!% to solve

them.

C. Usin# of Russian Com&assion.

. 8. Pla% on the com&assion of Russians. Po!t!a% %ou!self as &oo! and w!etched" call fo! &it%

and s%m&ath% to %ou!self" s&!ead !umo!s about the &eo&le who is an ete!nal suffe!e!" &!osecute

in the &ast and disc!iminated at &!esent. The tactics of a downt!odden Jew was tested b%

millennia0 et the Russians have less than we do" the% all the same will hel& us to have mo!e.

Russians love to be #ood doe!s and benefacto!s fo! an eve!% &au&e! lon#s to be a benefacto!

because it elevates. The% have all the mo!e #!eatness of soul the less is a &ossibilit% of its


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!ealiation. Ta,e f!om them what the% can #ive to %ouD >!om the scabb% shee& at least a floc, o

wool0 .

*. 2a!assment of Russians.

1$ Accusation of anti semitism.

.9. Accuse of anti Semitism those who attem&t to unveil %ou. Stic, the anti Semitic ta#s u&on

them and %ou will see with which &leasu!e the !est of them would u&hold that ve!sion. ene!all%

all Russians a!e anti Semites but as soon as %ou stic, that ta# u&on one of them he becomes

defenseless fo! all the !est of them th!ow him to us as a sac!ifice and dest!o% him with thei! own

hands. 6ut we will b!and the ne-t victim.

3$ Polite eff!onte!% is ou! motto.

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>. *ama#in# Russian 2isto!ical Past.

.57. *o not dest!o% o&enl% the monuments of the ancient Russia but do not !esto!e them eithe!

The %ea!s &ass and the% will dete!io!ate natu!all% on thei! own. 2ooli#ans and the love!s of the

antiuit% will tea! them a&a!t b!ic, b% b!ic,. P!etend that %ou do not notice it bein# bus% with

solvin# the bi# tas,s of the &eo&le s econom%. The &eo&le without histo!% is as a child without hi

&a!ents. 2e could be sha&ed into an%thin# that ma% be necessa!%" to inoculate him with ou!wo!ld view" with ou! wa% of thin,in#.

. *est!uction of the ations.

. 5. Usin# that method the whole nations can be defacedF at fi!st the% loose thei! memo!% and

t!aditions and than we fo!m them into ou! ima#e and li,eness.

2. S&ecial T!eatment of the (nfluential Russians.

1$ Eee& them isolated and unde! constant watch.

. 55. 2old unde! the indefati#able cont!ol eve!% ste& of the influential and &!omisin# Russians.

*o not let them withd!aw and unite. *o not let them have an% close and di!ect lin,s between

themselves. Thei! contacts should be with us and th!ou#h us. That s&ells the info!mation" that

s&ells the influence. *o not let them discuss an% uestions without us. /ve!%whe!e whe!e two

Russians a&&ea! the!e should be at least one Jew. 6e eve! and eve!%whe!e &!esent.

3$ 'a,e thei! child!en Jewish.

. 5:. (f %ou fail in bloc,in# and d!%in# u& the %oun# and &!omisin# Russians ma,e themcont!ollable. Att!act them into %ou! com&anies" c!eate a!ound them a ti#ht !in# of Jewish

su!!oundin#" de&!ive them of contacts and acuaintances besides %ou. Com&el them to ma!!%

Jewish women and onl% then #ive them the #!een li#ht . *o not fea!. Thei! child!en will be ou!s

an%wa%. +hateve! nationalit% the &!ancin# %oun# bull is of the calf will be ou!s.

7$ >o!sa,in# the Civil Ri#hts in the sa,e of child!en.

. 5;. 6% hel&in# such Russians %ou ma,e a de&osit into the assets of ou! Jewish communit%.

>!om now on thei! sala!% is ou! national income. (n the sa,e of thei! child!en the% would loose

thei! civil !i#hts " feelin#s and mind. And an%wa% the% would not be able to be anti Semitic.Cohabitation with a Jewish woman is one of the methods of att!actin# the talented Russians into

the s&he!e of ou! influence and inte!ests.

$ +o!,in# ho!se fo! Jews.

. 58. Ta,e beautiful and health% Russian women as wives and let them b!in# us a health%

&oste!it%" let them im&!ove ou! s&ecies. So" fo! each &!omisin# Russian the!e should be a Jewish

#i!lf!iend o! a f!iend. (f eve!% Russian will &ull with himself thou#h one Jew all of us will be set


11/23

5$ 6u% Russia fo! t!in,ets and the b!ew.

. 59. ive them b!ibes" #ive them #ifts" #ive them co#nac and vod,a o!" even bette!" #ive them

the #ove!nmental alcohol fo! technical &u!&oses" instead" fo! d!in,in#. >o! those t!in,ets and th

b!ew the% would sell eve!%thin# includin# thei! Russia.

+o!ld *omination 3


12/23

+he effectiveness of these techni1ues is tested by many $enerations. So do all the so-called "exploiters", driven by

the need to keep people in submission. +he main thin$ - blame. 2et them become defensive and explainthemselves. 3hoever is tryin$ to defend himeself - is alreadyy half $uilty

f possible, summari6e their behavior under political platform, write the denunciations and anonymous letters

denouncin$ them as anti-social behavior and economic sabota$e.

*rovoke them to revolt a$ainst the $overnment, and then dispose of them by public authorities.

+he ri$ht to privile$es and peaceful life $ets only one who obediently follow us and 7oins us."


13/23

%&3S 2ove one another, help one another 'elp each other even if you hate each other

/ur stren$th lies in unity. #nity is the token of our success, and it is our salvation and our prosperity. )any nationperished after becomin$ dispersed, because they did not have a clear-cut pro$ramme of action or a feelin$ of

comradeship. 8ut we, thanks to our feelin$ of collectivism, have $one on for centuries and have survived while

livin$ amon$ other nations. 3e have remained intact, have multiplied and have $rown stron$er.

#nity is an ob7ective, but it is also a means of achievin$ an ob7ective. +his is the point. #nity is what must bestriven for. &verythin$ else is derivative, and will come automatically.

'elp one another, do not be afraid of bein$ re$arded as nationalists, and do not be afraid of protectionism.

+his nationalism of ours is our chief instrument. /ur nationalism is international, and that is why it is eternal. +he

way towards our nationalism is open to %ews of all nationalities, all denominations and all parties. +he only trueinternationalism is that which is tied to the %ews by links of blood. All other forms of internationalism are merely

provocation and deceit. /perate on a broader scale in drawin$ towards yourselves people who are close to you by

reason of their birth. /nly they can provide you with the livin$ environment desired.

0orm your national $roups of specialists. Groups of specialists are the 'oly of 'olies. Such $roups decideeverythin$. +oday9s specialist $roups are our tomorrow. &very laboratory, every university department and every

institute must become the place where our national $roups of specialists are created.

*repare youn$ %ewish people for the task of continuin$ the tradition of former $enerations. 2et every $eneration o

Gentiles conflict with our system of defence in depth. &very time the older $eneration disappears from the scene, imust be replaced by an even more powerful cohort of youn$ %ews who have been $iven the ri$ht trainin$ at the

proper time and have become stron$ as a result.

+o achieve this, our youn$ people must be promoted to positions of leadership as early as possible on the $rounds

that they are mature and brilliant. &ven if this is not yet true, they will mature on the 7ob.

2e who is in &owe! is in the !i#ht

'& 3'/ S */3&! S +'& !G'+. 3e must pass on to our children more than we received from our

fathers, and our children, after preservin$ what they have received and addin$ to it, will in turn pass it on to their

offsprin$. ;ontinuity from $eneration to $eneration is our stren$th, our stability and our immortality.

The wo!ld is c!uel" and the!e is no &lace in it fo! &hilanth!o&%

+he world is cruel, and there is no place in it for philanthropy. &very nation is the creator of its own happiness. t

not our business to worry about !ussian national $roups of specialists. f they do not think about themselves, whyshould we think about them< 4o not follow the example of the !ussians and the Arabs, who live contemplatively,

hopin$ that an off-chance may arise. 4o not expect any favours from nature = our task is to take the favours

ourselves.

C!eate %ou! own #!ou&s and use these #!ou&s to th!ow out the entiles

;reate your own $roups and use these $roups to throw out the Gentiles. !emember: all hi$hly paid, influential and

profitable 7obs are our national income.


14/23

!emember that every Gentile who has reached our level can occupy a post which mi$ht have belon$ed to each on

of us.

3e create our $roups so that $oys cannot prevent us from livin$ the way we want to. 2et the $oys try to create the

own $roups. +hey will scarcely succeed in this, and they will fall out with one another before they mana$e to

achieve anythin$. 3e shall help them in that.

Russians a!e inca&able of thin,in# dee&l%

+'& !#SSAS A!& ;A*A82& /0 +'>G 4&&*2?, AA2?SG /! A!!@G A+ 4&&*

G&&!A2A+/S. +'&? A!& 2>& *GS 3'/ 2@& 3+' +'&! S/#+S 8#!&4 +'&

G!/#4, /+ S#S*&;+G +'A+ +'&!& S A S>?.

+hey interpret all phenomena in too superficial and specific a way. +hey do not see facts as a se1uence, and do nounderstand how facts interrelate. +hey are unable to think, $enerali6e or form abstractions. +o them, every event i

only an event, however fre1uently it may occur.

/ur ideolo$y is basically opposed to that of the $oys.

+hey say: Bt is better to have less but of better 1ualityC

3e say: Bt is better to have more and of better 1ualityC

+hey say: Bt is better to be poor than and healthy, than rich and sick.C

3e say: Bt is better to be healthy and rich than poor and sick.C

+hey say: B+o $ive is as pleasant as to receive.C

3e say: B+o $ive may be pleasant, but to receive is also more profitable.C

+hey say: BAct in accordance with the law. +hat is your duty.C

3e say: BAct contrary to the law, and shall return you a favor.C

+hey say: B3in the victory or die.C

/ur slo$an is: B3in the victory in order to live, but live in order to win the victory.C

3hat is the point of victory if there is no life< /ne must wait until the bitterness of defeat is over = everythin$ wi

come to him who can wait.(

All the knowled$e and skills that they possess, we possess too. +hey do not need to know or feel the thin$s which

we know and feel. &verythin$ they possess constitutes the limit of what they are capable of. &verythin$ we possesis our means for achievin$ even more.

/ve!%thin# which the% &ossess toda% is ou!s" and is fo! thei! tem&o!a!%

use

&verythin$ which they possess today is ours, and is for their temporary use.


15/23

t is our task to take from them the thin$s which $od has be1ueathed to us.

+he !ussians are obstinate, but they are not persistent enou$h when it comes to attainin$ an ob7ective. +hey arela6y, and that is whey they are always in a hurry. +hey try to solve all problems at a stroke. +hey sacrifice small

thin$s for the sake of the ma7or, decisive task of winnin$ a victory. 8ut that victory either does not come at all, or

else, havin$ won the victory, they are no better off than before.

3e profess the tactics of small victories, althou$h we do not ob7ect to lar$e victories. A small victory is also a

victory

+he !ussians neither know how to lead, nor how to submit. +hey are saboteurs by reason of their $enetic makeup

+he !ussians are envious, and they hate their collea$ues, if the latter rise above the $rey masses of the people.

Give them the chance to tear to pieces these collea$ues who have been promoted, and they will tear him to pieces

with pleasure.

%ews Always act as arbitrators, adopt the posture of bein$ peacemakers, defend the Bunhappy peopleC a$ainst

whom the crowd is up in arms, but only inasmuch as to $ain a reputation as a $enerous, ob7ective person.

3ith a little patience, you will take over the position of the person whom a short while a$o you tore to pieces.

+hen two !ussians fi#ht one anothe!" the winne! is a Jew

3hen two russians fi$ht one another, a %ew is the winner.

Set the !ussians a$ainst one another, provoke in them envy towards one another. Always do this imperceptibly an

subtly, operatin$ under a cover of benevolence. 2et them fi$ht amon$ themselves. ?ou will always be the

arbitrator.

!ussians do not know how to live, or how to set $oals. 3e create the ephemeral tasks for them, and they try to

carry out those tasks.

/ve!% humiliation is a blessin# if it &!oduces an advanta#e

+he !ussians do not know how to ask for somethin$, re$ardin$ it as humiliatin$ to do so, even thou$h they are

humiliated and poor as it stands.

3e say: B&very humiliation is a blessin$ if it produces an advanta$e.C /ne can humiliate oneself in order to

achieve a $oal, and it is possible to humiliate oneself with di$nity.

othin# is immo!al G The end illuminates the meansothin$ is immoral if it assists our people to become well-established and prosperous. +he end illuminates themeans.

The Russians a!e stu&id and coa!se. The% !efe! to thei! stu&idit% and

coa!seness as honest%

+he !ussians are stupid and coarse. +hey refer to their stupidity and coarseness as honesty, decency and well-principled behaviour.


16/23

+heir inability to adapt and chan$e their behaviour so as to suit the situation, and their lack of any mental

flexibility, are described by them as Bbein$ true to themselves,C as Badherence to principleC.

o%s a!e so stu&id and coa!se that the% do not even ,now how to lie

Goys are so stupid and coarse that they do not even know how to lie. A$ain, they call their primitiveness and

stupidity honesty and decency, althou$h they are by nature mendacious and dishonest.

n ancient times the $oys referred to their characteristically primitive behaviour as barbarity, in the )iddle A$esthey termed it chivalry, and later they called it $entlemanly conduct. +hey committed suicide out of empty

principles. 2et them continue to do so

+hey are constricted in their abilities, and for this reason they set limits to everythin$.

8ut we say: B)an9s possibilities are unlimited, because man behaves in accordance with circumstancesC

S&ea, and act in a wa% which thei! mo!alit% and thei! conce&ts do not

&e!mit

Always remember the limits which $oys set for themselves. +heir thinkin$ has sta$nated within these limits, and

they are unable to $o beyond them. +herein lies their misfortune and our advanta$e.

Speak and act in a way which their morality and their concepts do not permit. 4o thin$s which seem to them to beimpossible and incredible. +hey will not believe that you are capable of words and actions of which they are not

capable.

Speak and act in a way which is confident, ener$etic, a$$ressive, discoura$in$ and stunnin$. *roduce more noiseand oral trumpery, and say more thin$s which are incomprehensible and pseudo-scientific.

;reate theories, hypotheses, tendencies, schools, practicable and impracticable methods. +he more extrava$ant, thbetter

4o not bother about these theories bein$ useless, or because they will have to be for$otten about by tomorrow. A

new day, and with it new ideas, will come. t is here that our self-assertion, our superiority, and the power of ourspirit, all find expression.

et the #o%s bea! the b!unt of the ideas we float

2et the $oys bear the brunt of the ideas we float. 2et them rack their brains lookin$ for any $rains of rationality in

our ideas, and let them seek and find in our ideas thin$s which are not there. +omorrow we shall $ive theirprimitive brains some new food to chew on.

t does not matter what you say. 3hat matters is how you say it. ?our self-confidence will be perceived as

conviction, your ambition will be thou$ht to be loftiness of mind, and your manner of preachin$ and puttin$ peop

ri$ht will be re$arded as superiority.

Twist thei! b!ains" and wo!, the #o%s u& into a ne!vous state


17/23

+wist their brains, and work them up into a nervous state Suppress the will of those, who ob7ect what you are

sayin$. *lace the upstarts and bawlers in a compromisin$ position, and stir up the pride of the crowd a$ainst anysceptics.

n your discussions and debates, use rhetorical methods which border on the indecent.

f anyone doubts what you are sayin$ and ob7ects to it, ask him his surname, where he works and what his 7ob is.

+his will usually shock and intimidate them, and they will retreat.

4emand replies, and when you have received them, say over and over a$ain, without analysin$ the essence of thereplies: Bt9s not like that, it9s not like that at allC

f some know-it-all tries to expose you, the others will not listen to him and will condemn him, because by

exposin$ you he is provin$ them $uilty of stupidity, and the crowd does not for$ive this.

f a !ussian tries to show his worth and to attract attention to himself, you must create more sound effects at thatmoment, shuffle your feet, stand up and walk about, make creakin$ noises with the chairs, lau$h, chatter, hum

somethin$ under your breath, cou$h and blow your nose, and interrupt him by makin$ speeches, conversin$, tellin

7okes, and the like.

C!eate fo! the Russians a mass of &ett%" anno%in# inconveniences

;reate for the !ussians a mass of petty, annoyin$ inconveniences of which they are not immediately aware.

*lace your thin$s on top of their belon$in$s, tread on their feet, breathe in their faces, and talk in a provocatively

loud way. 2et them constantly feel your elbow in their side.

+he !ussians cannot endure this for lon$. +o avoid any scandals, they will $o away, leavin$ the place free for youto occupyD

+hey think it is particularly smart to slam the door and walk away. Give them the opportunity to do so

*olite insolence is our watchword

Accuse of antisemitism those who t!% to e-&ose %ou

Accuse of antisemitism those who try to expose you. *in the label of BantisemiteC on them, and you will see withwhat pleasure the other $oys will take up this version. /n the whole, all !ussians are antisemites, but as soon as

you pin this label on one !ussian, he becomes defenceless, because all the others will throw him to us as a sacrific

and will destroy him with their own hands. And we shall attach the sti$ma to the next victim.

Pla% on the softHhea!tedness of the Russians

*lay on the soft-heartedness of the !ussians. )ake yourselves out to be poor and unfortunate ones, arouse

compassion and sympathy for yourselves, spread the rumours about the eternally sufferin$ nation, about

persecution in the past and discrimination today.

+he tactic of the Bpoor %ewC has been provin$ its worth for thousands of years

&ven if the !ussians have less than us, they will nonetheless help us to have more. +he !ussians like bein$benefactors and $uardians, and every be$$ar strives to be a benefactor, because that raises his status.


18/23

+he $enerosity of the !ussians increases in the same measure as their ability to put it into effect decreases. +ake

from them what they can $ive: a man$y sheep will at least yield a tuft of wool

4istort all phenomena in the li$ht of our interests. &very phenomenon must, un1uestionably, be considered from

the point of view of the harm or benefit it produces for the %ews

nform one another about everythin$ which may harm or benefit us.

(nfo!mation is the 2ol% of 2olies

nformation is the 'oly of 'olies )oney, $roups of specialists, and information: these are the three supports upowhich our well-bein$ is founded

t is every %ew9s sacred duty and obli$ation to inform another %ew of what the Goyim intend to do. ?ou helped me

today, shall help you tomorrow = therein lies our stren$th.

4u! od beueathed to us the tas, of ownin# the wo!ld" and we own it

/ur God be1ueathed to us the task of ownin$ the world, and we own it. /ur task is to keep the world in our hands

>eep in your hands the means of propa$anda and information: the press, radio, television and cinema.

3e must penetrate further into the apparatus of *arty and State authority. !e$ardin$ any 1uestion, form a public

opinion which takes into account our national interests.

An% t!ifle can be tu!ned into a &!oblem" and an% &!oblem into a t!ifle

Any trifle can be turned into a problem, and any problem into a trifle. ot one public process must be allowed to

drift of its own accord. f it does not benefit us, slow it down, or direct it a$ainst our enemies, the $oyim. 3e mus

be at the head of any undertakin$, so that we can $uide it in the re1uired direction.

8e the leaders in everythin$, strive always to be the first ;ultivate within yourself the characteristics of leadershi4o this every hour, every minute, even in the trifles of everyday life. 4o not $ive way in anythin$. +ry not to $ive

way even in respect of trifles, whether they be your seat in a bus or train or your place in a 1ueue in a shop.

(n an% wo!,in# #!ou&" ta,e the &owe! into %ou! own hands

n any workin$ $roup, take the power into your own hands and direct the $roup in our interests.

3e must carry out the administrative and creative part of the production process.

2et the $oys provide the preparatory material and technical basis for our creative work.

et thei! &osition be no hi#he! than that of a &o!te! o! cleane!

2et them look after the cleanliness of the work places and $uard the fruits of our labours. 2et their position be no

hi$her than that of a porter or cleaner.

t is permissible, by way of an exception, to allow $oys of non-!ussian ori$in to do creative work. 4o not allow!ussians to do this 3e shall always be blamed for this.


19/23


20/23

8y helpin$ such !ussians, you are contributin$ to the cause of our %ewish community. 0rom now on their wa$es i

our national income. 0or the sake of their children, they will lose their Bcivil ri$htsC, their feelin$s and theirintelli$ence, and in any case it will not be possible for them to be antisemitic.

Cohabitation with a Jewess is one wa% of att!actin# talented Russians

into ou! s&he!e of influence

;ohabitation with a %ewess is one way of attractin$ talented !ussians into our sphere of influence and interest.

)arry the beautiful, healthy !ussian women. 2et them bear us healthy offsprin$ and improve our race. +hus, ever

forward-lookin$ !ussian must be $iven a %ewish $irl friend or boy friend. f every !ussian helps one %ew to $et

better, we shall all be in a $ood shape.

ive them b!ibes and &!esents. ive them co#nac and vod,a d!in,s

Give them bribes and presents. 0eed them with co$nac and vodka drinks, or, better still, spirits sold under a State

monopoly. +hey will sell out, includin$ their own !ussia, in exchan$e for the meanin$less toys and poisonous

li1uor.

A final piece of advice. 8e vi$ilant. +he Spanish n1uisition and German fascism must not be repeated. ip in the

bud any attempts to put society in opposition to us, and destroy any anti-%ewish tendencies at the very outset,

whatever shape they may take.

0ascism is not an accidental phenomenon. t arises in places where we underestimate the local people9s efforts tobe the owners of their own land. 0ascism develops secretly in all nations. 2uckily for us, different nations arrive t

it at different times and under different names.

6u% u&" steal and dest!o% an% lite!atu!e which !eveals ou! tactics

8uy up, steal and destroy any literature which reveals our tactics and strate$y and which represent the %ews in abad li$ht. 4o not permit such works to be re-published. +he $oy nations must not remember or know the actual

reasons for %ewish po$roms and persecutions. +hey must only know our interpretation of such 1uestions.

*ay particular attention to unbendin$, obstinate people, who do not want to bow to our superiority, do not wish to

work for us and are opposed to our practices and our policies.

/-&ose them usin# an% &!ete-t and an% !eason

Sooner or later such people will develop into antisemites. 4o not allow little antisemites to $row into people who

take part in bi$ po$roms 2et them tire themselves out at the very outset with their stubborn idea of nationaldi$nity. &xpose them usin$ any pretext and any reason to place them in a compromisin$ position, and oppose themwith all the means available.

So lon$ as they are alone, they will be unable to hold out a$ainst our collectivism and a$ainst our onslau$ht. +hey

may be in the ri$ht a thousand times over with their trivialities. 8ut they are in the wron$ nonetheless if they stand

in our way.

Spread compromisin$ rumours about these stubborn people, $ive them a dubious reputation, and in the end they

will then be$in to be feared even by those who support them, who know them well and who have a very hi$h

opinion of them and support them.


21/23

4eprive them of any connections and contacts, and make it impossible for them to work effectively. ;ast doubt on

whether the work they are doin$, and the positions they hold, serve any useful purpose. solate them, stir up thecrowd a$ainst them, deprive them of influential positions in society, and provoke them into conflicts. 'umiliate

them, i$nore them, offend them with unfair incentives and un7ust penalties, and when they protest, accuse them of

bein$ disobedient, insubordinate, 1uarrelsome and troublesome.

Appeal to the public and to the administrative authorities, dra$ these obstinate people before the *arty ;ommitteeand to the police. f possible, take them to court.

f you are older than them, accuse them of breachin$ the principle of respect for one9s elders. f you are the same

a$e as them, accuse them of breachin$ the principle of brotherhood, and be 1uite sure to blame them for violatin$the principle of internationalism.

+he effectiveness of these methods has been proved over many $enerations. +his is how all so-called BexploitersC

act, bein$ impelled by the need to keep the nations in a state of obedience. +he chief point is that they must be

accused. 2et them try to defend themselves. Anyone who tries to defend himself is already half $uilty

+!ite denunciations and anon%mous lette!s about them" accuse them of

antisocial behaviou!

f the opportunity arises, move their behaviour into the political arena, write denunciations and anonymous letters

about them, accuse them of antisocial behaviour and economic sabota$e.

P!ovo,e them into &ublicl% o&&osin# State &owe!

*rovoke them into publicly opposin$ State power, and then destroy them with the aid of that same State power.

/nly those who submissively follow us and $o alon$ with our a$enda have the ri$ht to privile$es and a 1uiet life.

+hose who wish to $o their own independent way are potentially dan$erous and must be deprived of all kinds of

support and of the means of existence.

(t is eithe! o!de! we im&ose" o! com&lete diso!#aniation

+here must be either order we impose, or complete disor$ani6ation. ;haos must rei$n in any place where $oys

wish to mana$e without us Act so that disorder continues until the exhausted $oys, havin$ become desperate, askus to take power into our own hands and $ive them a 1uiet life.

The #o%s must wo!, unde! ou! leade!shi& and be beneficial to us

+he $oys must work under our leadership and brin$ benefits to us. +hose who are of no benefit to us must beexpelled.

The!e is no &ublic benefit be%ond ou! inte!ests

+here is no such a thin$ as public benefit beyond our interests +hose who are not with us are a$ainst us An eye

for an eye A tooth for a tooth

+hat is what )oses tau$ht, and that is how our forefathers lived.


22/23

And that is how we shall live also. !even$e is a sacred feelin$. t forms a person9s character and affirms his

validity.

Abandon any feelin$ of submissiveness and humility towards those who have offended us. 2et the stupid $oyim

keep for themselves the slo$ans of ;hristian charity, meekness, humility and self-denial = they are exactly what th

stupid $oyim are worthy of.

*romote, implant and propa$ate the ;hristian BvirtuesC amon$ the $oyim, but deep within, remain firm and

uncompromisin$ at heart.

8e uncompromisin$ towards our enemies f you for$ive them a small offence today, they will commit a bi$

offence to you tomorrow. 4o not become accustomed to bein$ offended, and repel other people9s desire to offend

you.

2et the $oyim ur$e one another to be cautious, moderate and flexible in relation to us. 2et them be cautious inholdin$ back our onslau$ht.

+e must act decisivel% and !a&idl%" alwa%s leavin# them to face the

accom&lished facts

3e must act decisively and rapidly, always leavin$ them to face the accomplished facts. After the fact, let them

hold lon$ and fruitless discussions. +hey have no weapon a$ainst our methods.

&ven if, after reachin$ a wilful decision, they do one thin$ = by the time they have had this idea, reached an

a$reement, and done that one thin$, we shall have done ten more important thin$s. 2et their resistance be there1uired stimulus for us, and not an obstacle. 3e need their opposition so that we can maintain our fi$htin$ spirit

and our preparedness, and nothin$ more than that.

eve! !ela- the &!essu!e

ever relax the pressure. +he tou$her is the resistance of the $oyim, the $reater is our overhead, the $reater mustbe our income and profits. +he profit we are makin$ today must be sufficient to cover any possible losses in the

future po$roms, which take place in every country from time to time. 2et the $oyim pay today for the fact that the

will later be able to take back the part of what is theirs, somewhere else in the world.

3e must always be ready to live with the an$er and hatred of the $oyim, and $o away to a place where people wilaccept us hopin$ that the economy can be revived by the means of our capital.

This is the meanin# of the s%mbol of A#asfe!" the I/te!nal Jew

*art of our strate$y is to switch countries from time to time in search of more favourable livin$ conditions. +his isthe meanin$ of the symbol of A$asfer, the B&ternal %ewC, indefati$able optimist and eternal wanderer.

'one% is ou! le#s

8ut if we do have to $o away, we must $o away healthy and rich, and not poor and sick. )oney is our le$s.

3e move our centre of $ravity to the place to which our money, our capital, has previously been transferred.


23/23

After becomin$ materially stron$er in the countries of our dissipation, and after collectin$ our tribute from them =

we assemble in the land of our forefathers to fortify our spirit, our power, our symbols, and our belief in unity.

3e assemble in order to disperse a$ain. And so throu$hout all the a$es.

catechism of the jew in the uss1

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