cathy “taffy” kapua hiv prevention specialist taffy...
TRANSCRIPT
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Increase knowledge around the social structures and culture of the Native Hawaiian, Asian and Pacific Islander (NH/A/PI) TG Community
Increase knowledge and understanding around slang/ terminology used by the NH/A/PI TG Community
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Increase skills in providing culturally relevant counseling for NH/A/PI TG community
Gain the confidence to provide culturally appropriate services and referrals for the NH/A/PI TGclients
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How many Native Hawaiian, Asia, and Pacific Islander Transgenders do you currently work with?
More than 10 Between 5 and 9 Between 1 and 5 None
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Definition (wikipedia): patterns of human activity and the symbolic structures that give such
activities significance and importance
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Transgender IssuesNH/A/PI Cultures
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Important part of culturein the Pacific
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Poi – food as conflict managementNa’au – gut feeling or instinct
Mo’olelo – oral historyMahu – transgender
‘Aikane – gay/bi
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Mahu: Loren Andrews Dictionary, pub. 1865
A man who assimilates his manners and dresses his person like a woman.
“person born with two sex organs.”
“homosexual of either sex” (Pukui-Elbert, 1973)
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Journals of Reverend Cochran Forbes, dated 1838.Forbes a reverend who came to Hawaii with the fifth company of missionaries. Forbes writes,
“One man who has never dressed in male costume from his birth now labours under conviction. He appears truly humbled, but says he does not know how to change his dress. I told him that if he would be a follower of Jesus he must make no reserve but must be willing to sacrifice everything. Poor fellow he has a hard conflict with his pride. But the sinner must be willing to anything for Christ.”
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“Mahu” is a cultural term and was used negatively
Transgenders despised being called “mahu”
Transgenders have reclaimed the word
Mahuwahine has helped transgenders of Hawaii to embrace themselves with honor and respect.
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Bakla (Filipino) Fafafine (Samoa) Fakaleiti (Tonga) Takatapui (Maori) Mahuti (Tahiti)
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Nadleeh (Navajo) Katoey (Thailand) Heidras (India)
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One’s sense of one’s own gender. It is what one feels comfortable expressing. It is
unique to each individual. It is a self feeling that one is a man, woman, both, neither, bi-
gender, multi-gender, etc.
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Aikane: Loren Andrews Dictionary, 1865 To cohabit as male with male or female with
female.
Friend of the same sex
Those who mutually give and receive comfort being of the same sex.
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“In traditional times it was really OK if men who slept with men also slept with women and women who slept with women also slept with men. If that was
OK, then what is homosexuality and what is heterosexual? Why is there a dividing line? It seems to me, in the west you have to be either
hetero or homo, you cannot be both. In the west, they still deny that bisexuality exists. But we know it was very common, if not the norm, in traditional
Hawaii.”
Dr. Lilikala Kame’eleihiwa, 1999.
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Gender Identity? ◦ Refers to how a person identifies his or her role (male or
female) and how he/she presents it to the world.
Sexual Orientation? ◦ Refers to those people a person finds attractive for sexual
interaction, whether it be persons of the same gender, the opposite gender, or both.
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Male + Female= Heterosexual
TG Female + Male= Heterosexual
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Female + Female= Homosexual
TG Female + TG Female= Homosexual
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If a mahuwahine (transgender woman) is sexually attracted to heterosexual men, what is her sexual orientation?
◦ Homosexual◦ Transgender woman◦ Heterosexual◦ Unsure of answer
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If a mahuwahine (transgender woman) is sexually attracted to a mahukane (transgender man), what is her sexual orientation?
◦ Homosexual◦ Bisexual◦ Heterosexual◦ Unsure of answer
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Pooch- looking for sex, whether it be for money or pleasure
Trick- Exchange sex for money, drugs, or something of need
Trade- a person who identifies as heterosexual, may or may not be in a relationship, but is attracted to a transsexual for sexual pleasure
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Fish- refers to anything feminine, lady-like, or girlie. (could also be used as a compliment)
P- anything pretty to perfect
Mug- refers to face, or make-up. Can also be used when referring to sex-work
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Sickening, Lovely, Ova, Flawless- a compliment
P- anything pretty to perfect
Gorge- short for gorgeous, or fabulous
Back- a term of agreement; exclamation
T- could be used as a way to address friends, or meaning TRUTH.
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Feeding- to give compliments sarcastically
Reading- to set somebody straight
Muffy- Homosexual, gay, or feminine acting male
Drag- to dress up as opposite sex or with over-exaggerated fashion
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Sub – cultures◦ Age◦ Sex Work ◦ Location
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Houses◦ Chandelier◦ Ashton◦ Armani◦ Daniels◦ Jacobs◦ L’mour◦ Williams◦ Lovechilds
Family Unit & Support
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Stigma & shame◦ From within & outside our communities
Disowned from biological family◦ “Not at my dinning room table”
Appearance Substance use Access to services◦ Hours of operation◦ Location/ Transportation◦ Lack of knowledge of TG services
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Being judged Not being addressed as they present◦ He vs. She◦ Legal name vs. Preferred name
Limited access◦ Transportation◦ Hours of operation
Money/ Uninsured Stigma & Shame Guilt by association
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Providing a safe place Focus on the clients need, not their gender identity
and sexual orientation Provide Support Groups Hiring “local” TG staff member One-on-One counseling Confidentiality Accompany them to appointments Manage our own discomforts
Client Centered
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• FOOD is Important• Have workshops with fun,
exciting and innovative events (waterpark, ice skating)
• Excite and empower core group to recruit and facilitate
• Incorporate activities to target the na’au (skits, HIV+ peers)
Guiding Principle – How to empower the group
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