change of command issue #3 - spring 2010
TRANSCRIPT
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8/9/2019 Change of Command Issue #3 - Spring 2010
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C E N T U R I O N S G U I L D
hange of Command
After a day of flights and a nightn the heart of Camden, NJ, my
wife and I settled into a quaint
nd comfortable bed and
reakfast on the edge of Harlem.
We were there so that I could
ttend the Truth Commission on
Conscience in War (TCCW) as a
ommissioner. As we headed into
he heart of the city to take in the
ights we stopped for a short
reather in Central Park. I had
tepped away for a minute to
ome back to my wife engaged in
onversation with a young
middle-eastern woman. Dawning
he full head scarf in keeping with
slamic modesty this young girl
was ogling over our two-month
ld daughter we had brought
long for the ride. I sat and
watched for a minute, the joy that
lled this womans face; in her
yes, I saw something of a pure
oul so I decided to give her the
est As-Salmu `Alaykum this
Tennessee boy could conjure up.
For some reason this incident is
ne of the few moments that
efines the TCCW for me. It was
Gods grace that I got to meet this
woman on the eve of a
onference to discuss conscience
n war. Come to find out it was
most appropriate of God toarrange this short meeting, the
woman and her family were
refugees from the war in Iraq.
They had lived in Baghdad. The
absence of a father on their little
walk in the park was even more
haunting given this revelation,
who knows if he was merely at
work or if he was gone?
Nonetheless, this meeting gave
me a newfound conviction about
my attendance of the TCCW; no
matter how small or large the
crowd, the event, or the outcome,
we must speak against the
senseless wars that are carried out
in our name and on our behalf.
Rewind a few months back to an
article published by an extremely
right oriented think tank called
The Institute on Religion andDemocracy. The author
perceived this commission as
being composed of, a whos who
of far-left religious activism. The
testifiers are mostly a small circle
of embittered veterans and
conspiracy theorists . . . This
couldnt have been further from
the truth. Take for example Jake
Diliberto an unashamed
evangelical and politically
conservative Christian who would
combat that notion in a heart-
beat. Or consider the many
commissioners who where Just
War theorists, something I did not
expect outright and was
rather surprised about.
Many times when
someone would dive too
far into pacifism the Just
War Theorists were there
to bridle us back into the
true intent of our
commission, which was a
conversation about the
need for just and equitable
regulations for military
conscientious objectors.
Primarily we were there to
discuss the notion of selective
conscientious objection.
Selective conscientious objeis the idea that a military me
should be able to object
certain campaign, war
operation without having to
for an administrative discharg
is the notion that service men
women have the right to a
and it should be cast not e
four years, but by
conscience everyday. This i
some hyper-liberal rhetoric.
times past we have been wa
by the likes of Presidents Tru
and Kennedy, as well
Libertarian economists suc
Henry Hazlitt that the numbe
stifle of our liberty is the mi
industrial complex. War
money is a vote for oppres
war tempered by conscience
to a more just peace.
This is such a radical notion t
wonder if our critic might
been somewhat frightened b
that is if they even read up o
agenda. I wonder how fe
they might be of ideas such a
disbanding of the military
each war or of a
interventionist foreign policy
(contd next page)
A quarterly community newsletter published by Centurions GuildFor God and Country (in that order) Issue #3 - Spring 20
Executive
Officer Logan
Mehl-Laituri
spoke as a
testifier at the
Truth
Commissionon Conscience
and War. His
testimony can
be found on
YouTube
Reflection by Kyle Caldwell
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8/9/2019 Change of Command Issue #3 - Spring 2010
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C E N T U R I O N S G U I L D
Change of Com
elect ive Conscient ious
Objection (SCO) was at the
enter of many discussions I
ither overheard or participated in
uring the TCCW. SCO as a
ational military policy would
uarantee individual service
members the right to conscience
n each conflict they are asked to
erve. That sounds incendiary,
iven our volunteer force, but I
ssure you, it is not. The problem
f moral agency sits at the center
f the debate that often unfolds
round conversations about faith
nd service.
We are all moral agents; God
ave us free will and we make
moral choices everyday that
affect others as well as our selves.
Moral agency is at the core of
free will, it is the nucleus of the
liberty molecule, so to speak.
When a person makes a choice
that has an injurious effect on
someone else, it is often
considered either a sin or a
criminal act. Therefore, a person
exercising moral agency is
accountable to their actions, since
they had the freedom to choose to
commit the act. Someone who is
not a moral agent (infants, the
mentally impaired, etc.) cannot as
clearly be held accountable, since
their capacity to make informed
decisions has been inhibited.
When people make the argument
against SCO, the basis is that the
enlistee signed a contract, that
they consciously agreed to be
bound by its terms and have
forfeited their moral agency.
Does the enlistment contract
legitimately inhibit ones moral
accountability?
If service members are NOT
moral agents, they cannot be held
accountable for their actions,
since they are acting on our
behalf, not having chosen the
action themselves. If, however,
they ARE moral agents, they
similarly are accountable to their
actions and bear the full
responsibility of their behavior.
In boot camp, recruits are told
they are not paid to think, to
instinctively obey their supe
(who assume moral agenc
accountability). But when
send them to war, we tell
that they are required to dis
unlawful orders (though su
thing is nowhere defined in
Uniform Code of Mi
Justice), which begs the ques
how may they discern unla
orders if they are require
disable their cognitive proces
We throw our troops unde
proverbial bus when we ask
to perform mutually excl
moral tasks. SCO would se
freedom of conscience and
moral clarity to the ambigui
armed service.
The Imperative of Moral Agency
Conceptual Exploration by Logan Mehl-Laituri
Centurions Guild is anofficial co-conspiringcommunity ofCONSP!RE Magazine!Contact us to get a freecopy and check outKyles and Loganscontribution to thethird issue: OurCommon Life
New Novitiate!
Daniel Blain comes tous from Springfield,
MA. He is an Armyreservist currentlyapplying for dischargeas a conscientiousobjector. You can findhim on Facebook. If
youre interested inbeing a novice yourself,
get in touch with us!
Connect with othersjoining in ourphilanthropic work:causes.com/centurionspurse
Social Media:
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ANNOUNCEMENTS:
(contd from page 1)
If it is these ideas that they
loathe, then they loathe the
very core ideas behind the
American Revolution in the
first place, ideas which
should be seen as
conservative if we are goingto be generous to the term.
I think the best synopsis of
the event came when Shane
Claiborne stated that he
thought that this was one of
the best events of its kind he
had attended. I asked why
and he replied that it had all
the right people in attendance
at the right time. The Truth
Commission on Conscience
in War was just that. It was
fair in that it brought diverse
voices to the table. It was justin that the testifiers were
former chaplains, Marine
officers, Army Sergeants and
a mother who lost her son in
Iraq. If these are people that
we easily dismiss then in
essence we have already
dismissed ourselves. The
most memorable quote came
the first night from author
Chris Hedges, who said that
for centuries America has
spoken a language of
violence to the world, andnow the world is speaking
back to us i n o u r
language.
To learn more about the
Truth Commission on
Conscience in War and the
Guilds continuing work w
that project, go to
www.conscienceinwar.org
You can also Like the
commission atwww.facebook.com/
conscience.in.war. Look o
for the final report due on
Martinmas (Nov.11th) this
year. - Ed
Calling all Saints!
Wed like to hear fromsaintly soldierswrestling betweentheir dueling duties toGod and country. Weknow how it feels towonder if anyone elseout there reallybelieves in the crazyenemy-love that Jesuscalls us to.
If you or someone youknow of needs somepeer support, please bein touch with us. Webelieve in being thecommunity in whichthose sometimesconflicting allegiancesare sorted out. Let usbe that rallying point if
you or someone youknow feels lost oralone.
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C E N T U R I O N S G U I L D
Change of Com
Meet a CenturionFormer Air Force Reservist Zach Cornelius
rom an early age I had two
lear goals: to obtain a four
ear college degree and serve
n the military. Afteronsidering the Army
Reserves right after high
chool graduation I decided
nstead to follow my older
rothers advice (and path)
y enlisting in the Air Force
Reserve and simultaneouslynrolling in Air Force
Reserve Officer Training
Corp (AFROTC) at the
University of Cincinnati.or three and a half years I
was a student at the
University of Cincinnati as
well as a cadet in AFROTC.During this time I finished
first in my AFROTC one year
and second in my class
another. I received manyother awards and finishednear the top of my class
during Officer Training
School in 2004. Also in 2003I began Officer Christian
Fellowship, a bible study for
cadets, at my detachment.During Christmas break of
2003 I met two individuals
who challenged me to think
differently. These two wereas devoted to Christian faith
as I thought I was but held a
completely different positionon violence and military
involvement. We had spiritedbut generous debates that
continued for two years.On the evening of my 21st
birthday in 2005 I read a
collection of sayings from
early church leaders on this
topic of peace and violence.After finishing the last saying
I sincerely felt a weight take
me from my chair and put meon the floor of my apartment.After much prayer, and
before I climbed back into
the chair, I promised God that
I would study and train for
war no more. That night Ibegan my Conscientious
Objector (CO) application.That night I wrote in my CO
application:
If I continue to partake in
AFROTC which requires the
study and training to take
human life my conscience
will have no rest. I must follow my conscience. Todisobey my conscience on
this matter unequivocally
points to death. Thisspiritual separation from God
would leave me a
psychological disaster and
fear of future separation
would produce in me a state
of emotional and mentalparalysis. By the hand, Iknow, God is leading me out
of the military, with due
respect to authorities; I will
follow Gods lead regardless
the cost.This resolution I have
reached is not new nor only
mine. Soldiers throughoutthe centuries have come to
believe there is no
justification for destroying
the image of God. In thedecades following Jesus
death the decision to join the
Church rather than return to
the ranks of Roman Legions
cost many their lives. MyLord has given me an order:to study and train for war no
more and to take up the cross
and follow. With Gods will.After years of grueling and only five months sh
my commission as a Se
Lieutenant, I asked
commander to be sepa
from the military en
After three months
sleepless nights and
meetings my desire
finally granted. I remember the exact sp
Cincinnati where I sat o
curb to answer
Commanders phone cal
told me that I could fiseparate from the m
and do so honorably I
I was honorably disch
in December 2005 from
Air Force Reserve.
Contribute:Centurion's Guild is sponsored by The SimpleWay, a not-for-profit corporation under sec501(c)3, for financial purposes. To make adeductible donation, send checks made ouThe Simple Way, being sure to inc"Centurion" in the memo line, and mail to:The Simple Way
PO Box 14751
Philadelphia, PA 19134
Contact:[email protected]
(215) 821-7882
Logan Mehl-Laituri - Army Veteran
Zach Cornelius - Former Air Force Reservist
Kyle Caldwell - Marine Veteran
James Tarter - Ohio National Guardsman
Daniel Blain - Army Reservist
About our Motto:
The motto of Centurions Guild is drawn from the same as that of the United States
Chaplaincy Corps. In fact, we have sometimes been referred to as an alternative
haplaincy for our work with fellow service members, veterans, and their loved
nes. Perhaps there is some truth to the claim that imitation is the highest form of
attery (we also have a tendency to imitate the early Churchs habit of reinventing
ational symbols and phrases).
Frustratingly, however, U.S. Chaplains sometime take ambiguous theological
tances on the separation of Church and state, confusing the power of the sword
with the authority of the Cross. We dont necessarily believe that the two are
mutually exclusive, but it has become clear to us that sometimes when you have
iven your very life God your life, there is rarely much left for Caesar. Our little
arenthetical reminder hopefully serves to remind our indivisible nation that to be
nder God is to subordinate our pledges and allegiances to our baptism, that
ometimes to pick up our Cross is to lay down our swords.
mailto:[email protected]?subject=Newsletter%20%232%20inquiryhttp://centurionsguild.org/http://centurionsguild.org/http://centurionsguild.org/http://centurionsguild.org/mailto:[email protected]?subject=Newsletter%20%232%20inquiryhttp://centurionsguild.org/http://centurionsguild.org/mailto:[email protected]?subject=Newsletter%20%232%20inquirymailto:[email protected]?subject=Newsletter%20%232%20inquiryhttp://centurionsguild.org/http://centurionsguild.org/