chapter one studying the world’s religions. the nature of a religious tradition part one
TRANSCRIPT
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CHAPTER ONE
Studying the World’s Religions
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The Nature of a Religious Tradition
Part One
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Religious Questions
What is the human condition?What is spiritual perfection?What is ethical?How do we transcend the human condition?How do we attain salvation?What is our destiny?What is the nature of the world?What is ultimate reality, and how is it
revealed?
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What is the human condition?
What is our essential nature? Are we merely what we appear to be – physical bodies somehow equipped with the capacity to think and to feel? Or are we endowed with a deeper spiritual essence, some form of soul? Are human beings good, or evil, or somewhere in-between, perhaps originally good but now flawed in some way?
Accounts of human origin Adam and Eve
Jewish and Christian Bibles
Qur’an (or Koran) - IslamSuffering
All religions recognize that we suffer
Why do we suffer? Is it our fault? Do we deserve to suffer? Can we overcome
suffering through a state of higher spiritual maturity?
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What is spiritual perfection?
Is it possible? In this life In the afterlife With divine assistance
How? Various approaches Considers these three questions:
What is ethical? – How are we to act while living in this world?
How do we transcend the human condition?
How do we attain salvation?
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What is ethical?
Religions typically prescribe an ethical life as a basic requirement for the journey toward spiritual perfection
Teachings regarding right and wrong are a significant part of most religious traditions
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How do we transcend the human condition?
Some responses to the challenges of being human Ignoring issues “Numbing” one’s spirit Blocking issues out by
staying busy – workaholic
Addictions – drugs, alcohol
Religion and the challenges of being human Encourages a response
that brings one face-to-face with life’s issues in order to rise above them Example: Buddhist
enlightenment – the one who has attained enlightenment while continuing to inhabit a physical body is said to maintain a state of indescribable spiritual tranquility and bliss
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How do we attain salvation?
Spiritual maturation Spiritual maturity or perfection is closely related to
some form of salvation For religions that emphasize forms of transcendence,
there is a direct connection between the transcendence attained in this life and final salvation. For example: Buddhism – attaining enlightenment in this life leads to
nirvana in the next Christianity and Islam – salvation depends on the divine
who leads individuals to spiritual perfection in the afterlife Note: Salvation is seen as a liberation from what is
believed to be the ultimate limitation of the human condition: death.
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What is our destiny?
Where are we going, ultimately? Most religions provide answers to that question.
In most cases, the destination is reliant upon one’s spiritual maturity. For example: Human beings face two possible destinies: reward
or condemnation Human beings live more than one life: no ultimate
destiny, but instead another step toward the final destiny Hinduism Buddhism Jainism
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What is the nature of the world?
Where did the world come from? Is it real, or is it just some kind of cosmic illusion? Is it sacred, perhaps even living? Or is it merely matter? Is it a help or a hindrance to the religious quest? Cosmology – the
understanding of the nature of the universe
Answers to cosmological questions tend to determine how interested a particular religion may be in the natural world Some religions
support scientific inquiry
Some religions are suspicious of science
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What is ultimate reality andhow is it revealed?
Ultimate reality (known to most Western traditions as God) Most religions teach that the supreme or ultimate reality is
somehow revealed to humans Sacred stories, myths, religious experiences
Theistic religions – belief in God or multiple gods Teach a theology or doctrine regarding the divine
Monotheism – belief in one God Polytheism – belief in many gods Pantheism – belief that divine exists in everything
Nontheistic religions Do not believe in a god who is essentially relevant for humanity Sometimes hold a belief in various divine or semidivine beings Some of these religions teach that all reality is essentially one
thing and that human beings are part of that ultimate reality
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The Nature of a Religious Tradition
Part Two
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Seven Dimensions of Religion
ExperientialMythicDoctrinalEthicalRitualSocialMaterial
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Experiential
Personal experience The young prince Gautama
Enlightenment under the bodhi tree Buddhism
Muhammad Revelations from Allah
Islam Who else?
Faith Personal with doctrinal aspects
Moses and the burning bush Saul/Paul – What was his personal experience?
Contemplation Mysticism
Hinduism – becoming one with the divine through inward contemplation
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Mythic
Myth A term often used to convey falsehood In the study of world religions myths convey
important truths Nonhistorical, nonrational Can give meaning to life Sacred stories passed on through generations The story of Creation
Informs those in this faith tradition that… The world was created by God Human beings were created in God’s image and by
nature are good Humans are meant to care for the earth and its
creatures
Other examples
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Doctrinal
Belief Creeds Doctrines Teachings
Lived religious experienceMythsRecorded in sacred texts
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Ethical
How are we to live while in this world? Teachings
The 10 Commandments Buddhist ideal of compassion
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Ritual
Worship – formal practice or ritual Many religions reenact a myth or sacred
story Muslim pilgrimage to Mecca
Reenacts the sacred story of Muhammad’s original journey to Mecca
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Social
Community Tribe Parish Congregation
Organization Hierarchy of leadership
One level for officials and another level for general believers
Ideal examples of spiritual perfection Taoist – the sage Christianity – the saint
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Material
Architecture Temples Cathedrals Mosques
Icons Statues of the Buddha Crucifix
Nature Mountains Major rivers – Hindus
Man-made Cities