The Sixteenth Sunday after Pentecost

September 4, 201610:00 a.m.

The Holy Eucharist • Rite II

Christ Church Cathedral The Diocese of Southern Ohio

The Reverend Canon Rob Rhodes Celebrant

On Sunday, September 4, the Episcopal Church celebrates the life and legacy of notable saint, the Reverend Alexander Crummell. This day is also designated as Union of Black Episcopalians (UBE) Sunday to commemorate the racial justice ministry of this organiza-tion which was an outgrowth of Crummell’s advocacy.

The Rev. Alexander Crummell was born March 3, 1819 in New York City to Charity Hicks, a free woman of color, and Boston Crummell, a former slave. Both parents were active ab-olitionists. The first African-American newspaper, Freedom’s Journal, was published out of their home. As a young man, Crummell was driven out of an academy in New Hampshire, dismissed as a candidate for Holy Orders in New York, and rejected for admittance to Gen-eral Seminary because of his race. He was eventually ordained in 1844 as a priest in the Diocese of Massachusetts, but left for England after being excluded from participating in diocesan convention. Ever determined, Crummell studied at Queens’ College, Cambridge and was the first officially black student recorded as graduating. Soon after, he traveled to Liberia as a missionary to convert native Africans to Christianity and educate them, as well as to persuade American black community of their duty to go to Africa to spread Chris-tianity across the continent. Crummell lived and worked for 20 years in Liberia. Finally, political opposition, lack of funding, and the potential for life-threatening violence forced him to return to the United States.

Upon return to the U.S., he was first called to St. Mary’s Episcopal Mission in the Fog-gy Bottom area of Washington, DC. In 1875 he and his congregation founded St. Luke’s Episcopal Church, the first independent black Episcopal church in the city. When in 1882 southern bishops proposed that a separate missionary district be created for black con-gregations, Crummell was a founding leader in establishing national black convocation to fight the proposal. That organization became known as Conference of Church Workers Among Colored People and is a predecessor body to Union of Black Episcopalians.After retiring from St. Luke’s in 1894, Crummell taught at Howard University until 1897. He died September 10, 1898 at the age of 79. Crummell was an important voice within the abolition movement and a leader of Pan-African ideology, influencing other black nation-alists. In fact, W.E.B. Du Bois paid tribute to Crummell with a memorable essay entitled “Of Alexander Crummell” collected in his 1903 book, The Souls of Black Folk. His feast day in the Episcopal Church is September 10.

The Union of Black Episcopalians (UBE) is a national faith-based advocacy organization whose goal is to address racial and social injustices and disparities within and outside our church. Visit UBE’s website, www.ube.org, to support their ministry of justice and racial reconciliation.

Collect:Almighty and everlasting God, we thank you for your servant Alexander Crummell, whom you called to teach the Gospel to those who were far off and those who were near. Raise up in this and every land evangelists and heralds of your kingdom, that your Church may proclaim the unsearch-able riches of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen

on liturgical action The service begins with a procession. This tradition dates to the early church (pre-325 ce), when liturgical books and sacred vessels were kept in special storage rooms for safe keeping. The procession was necessary to bring these objects into the church when needed. The cross serves as a visible reminder of Christ’s sacrifice for us and, as such, it has become tradition to bow in reverence as it passes. Another enduring practice is that of reverencing the Altar with a bow or a kiss. The Altar is a symbol of Christ at the heart of the assembly, and, like the cross, has assumed this gesture of respect. In the Western church tradition, crossing one’s self has be-come a matter of individual piety. A cross may be made at a personally profound moment within a liturgy, but there are certain places where it is more common-ly executed, such as at the opening acclamation, at the Gospel proclamation, when the priest pronounc-es Absolution or a blessing, or when saying the Trinitar-ian name of God.

Organ Voluntary Prelude & Fugue in G Major, Op. 37, No. 2Felix Mendelssohn (1809-1847)

¶ The People stand

Hymn at the Entrance 388 O worship the King, all glorious above!

The Acclamation

X Blessed be the one, holy, and living God. Glory to God for ever and ever.

The Salutation & Collect of the Day

God be with you.And also with you.Let us pray.Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

¶ The People sit

The Lessons

A Reading from the Book of the Prophet Jeremiah.

The word that came to Jeremiah from the Lord: “Come, go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. Then the word of the Lord came to me: Can I not do with you, O house of Israel, just as this potter has done? says

the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. At one moment I may declare concerning a nation or a kingdom, that I will

The word “collect” comes from the late Latin collecta, which means “assembly.” Regarding the liturgy, it may refer to a prayer spoken on behalf of all those collected. A different collect is appointed for each Sunday and Feast Day of the liturgical year. This prayer reflects the liturgical season and often “collects” the major themes of the scripture lessons

The first reading is generally tak-en from the Old Testament. The word “testament” comes from the Latin translation of the Hebrew berith, meaning “covenant.”

pluck up and break down and destroy it, but if that nation, con-cerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. And at another moment I may declare concerning a nation or a king-dom that I will build and plant it, but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.

Jeremiah 18:1-11 NRSV Hear what the Spirit is saying to God’s people.Thanks be to God.

Jeremiah, one of the Latter Proph-ets of the Hebrew bible, minis-tered to the Southern Kingdom of Judah. Many of Jerusalem’s leaders and people rejected Jere-miah and continued to sin, leading to Jerusalem’s destruction by the Babylonian army. Jeremiah personally underwent many hard-ships: attacked by his own family, beaten and put into the stocks, imprisoned by the king, threat-ened with death, thrown into a cistern, and opposed by a false prophet. But God kept him from Death’s reach, and when Nebu-chadnezzar II seized Jerusalem in586 BC, he was set free.

The Gradual Psalm 139:1-5, 12-17¶ The choir sings the following refrain, then all repeat

Lord, you have

searched me out, searched me out and known me.

Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar. You trace my journeys and my resting-places and are acquainted with all my ways. Indeed, there is not a word on my lips, but you, O Lord, know it altogether. You press upon me behind and before and lay your hand upon me. Such knowledge is too wonderful for me; it is so high that I cannot attain to it.Refrain

For you yourself created my inmost parts; you knit me together in my mother’s womb. I will thank you because I am marvel-ously made; your works are wonderful, and I know it well. My body was not hidden from you, while I was being made in secret and woven in the depths of the earth. Your eyes beheld my limbs, yet unfinished in the womb; all of them were written in your book; they were fashioned day by day, when as yet there

The Gradual falls between theOld Testament reading andthe Epistle. The term comesfrom the Latin gradus, meaning“step,” on which cantorsstood. The gradual serves asa meditation or response tothe reading.

A Reading from the Letter of Paul to Philemon.

Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and co-worker, to Apphia our sister, to Archippus our fellow soldier, and to the church in your house: Grace to you and peace from

God our Father and the Lord Jesus Christ. When I remember you in my prayers, I always thank my God because I hear of your love for all the saints and your faith toward the Lord Jesus. I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother. For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. I am appealing to you for my child, Onesimus, whose father I have be-come during my imprisonment. Formerly he was useless to you, but now he is indeed useful both to you and to me. I am sending him, that is, my own heart, back to you. I wanted to keep him with me, so that he might be of service to me in your place during my imprison-

ment for the gospel; but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, no longer as a slave but more than a slave, a beloved brother—es-pecially to me but how much more to you, both in the flesh and in the Lord. So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say.

Philemon 1-21 NRSV Hear what the Spirit is saying to God’s people.Thanks be to God.

¶ The People stand

Hymn at the Sequence 394 Creating God, your fingers trace

The Second Reading comesfrom the New Testament,usually an Epistle (from theGreek epistolē, meaning“letter”), which provides aninsight into the beliefs andcontroversies of early Christianity.Philemon was a wealthy Christian, possibly a bishop, living in Colosse. This letter, being delivered by Phile-mon’s servant Onesimus, was a sollicitation from Paul asking that Philemon accept him as a brother in Christ.

was none of them. How deep I find your thoughts, O God! how great is the sum of them! If I were to count them, they would be more in number than the sand; to count them all, my life span would need to be like yours.Refrain

The Holy X Gospel of our Savior Jesus Christ according to Luke. Glory to you, Lord Christ.

Now large crowds were traveling with Jesus; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me can-not be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, ‘This fel-low began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.”

Luke 14:25-33 NRSVThe Gospel of the Lord.Praise to you, Lord Christ.

The Sermon The Very Reverend Gail E. Greenwell

¶ The People stand

The Nicene Creed

WE BELIEVE in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. WE BELIEVE in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. WE BELIEVE in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified.

As the Gospel is an-nounced, the People may make a sign of the cross with the thumb on the forehead, mouth, and heart, a physical remind-er that the Gospel should be held in the mind, spoken on the lips, and believed in the heart.A deacon (or, in the absence of a deacon, a priest) will read a scripture passage from one of the four gospels (Matthew, Mark, Luke, or John), the accounts of Jesus’ life, ministry, death, and resur-rection.

The Nicene Creed was first issued by the Council of Nicaea in 325 ce, but in the form used today it is frequently thought to have been refined at the Council of Constantinople in 381 ce.

“by the power...”At these words, a sol-emn bow may be made. This phrase is called “the divine condescension,” which refers to the will-ingness of God to humble Godself for the sake of humanity. In awe of such divine humility, the as-sembly humbles itself and makes a gesture of gratitude.

He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the X resurrection of the dead, and the life of the world to come. Amen.

The Prayers of the People¶ The deacon may bid the Prayers. The Intercessor offers prayers for the Church, the ministries in our diocese, and for those in the Cathedral Cycle of Prayer.

May the word of Christ dwell richly in our hearts, and knit us together in the bond of your love.Hear us, good Lord.

We pray for the leaders of all nations, and for those in authority under them. Give them the gift of your wisdom, and a right discernment in all things. Hear us, good Lord.

We pray for the city of Cincinnati, for those who live, work and vis-it here, and for all who seek the common good. Speak your word of peace in our midst, and help us to serve one another as Christ has served us. Hear us, good Lord.

We pray for those who do not believe, and for those of hesitant belief. Open their ears to hear your voice, and open their hearts to receive you, the very Word of life. Hear us, good Lord.

We pray for those bowed down with grief, fear, or sickness… May Christ your living Word bring them comfort and healing. Hear us, good Lord.

We pray for all who have X died, especially... Receive them into your loving arms.Hear us, good Lord.

¶ The People are invited to add their own petitions, silently or aloud.

¶ The Celebrant adds a concluding collect. The People respond Amen.

Historians know that the prayers of the people followed the readings and sermon at least as early as the second century. As it was in the fourth century, the prayers now take the form of a litany, in which the intercessor offers a specific request, to which the people respond in accordance with the form used. At this time of inter-cession, the needs of the congregation, the Church, and the world are brought before God.It is easy to forget that the Prayers of the People are not so much about the assembled people or their personal concerns, but are prayers by the assembled people for the entire created order. Just like Christ the High Priest petitioning God on behalf of all humanity, this is one of the myriad ways Christians live into their baptized priesthood.

Let us confess our sins to God.¶ The People stand or kneelGod of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen.

¶ The Celebrant concludes with an X absolution or a suitable Collect. Amen.

The Peace

The peace of Christ be always with you.And also with you.

¶ The People greet one another in the name of the Lord.

This sanctuary of my soulUnwitting I keep bright and whole,Unlatch’d and lit, if Thou should’st careTo enter or to tarry there.

With parted lips and outstretch’d handsAnd list’ning ears Thy servant stands.Call Thou early, call Thou late,to Thy great service dedicate.My soul, keep bright, and whole.

Text: Charles Hamilton Sorely (1895-1915)Music: Charles Wood (1866-1926)

Anthem at the Preparation

The practice in ancient Judea of greeting one another with a kiss on the cheek was widespread among Christians. Early church patriarchs referred to this holy kiss as a “sign of the peace.” Cyril of Jerusalem wrote, “This kiss blends souls one with another, and solicits for them entire forgiveness. Therefore this kiss is the sign that our souls are mingled together, and have banished all remem-brance of wrongs.” Over the centuries, the kiss has evolved into a handshake or friendly embrace, but the sentiment still en-dures.During the Preparation, the deacon prepares the altar, while money and gifts are taken up. At the end of this preparation, the bread and wine, along with other gifts, are processed forward andpresented to the dea-con or celebrant. Once the bread and wine are placed on the altar, a prayer is said over them.

¶ The People stand

Hymn at the Presentation 380 From all that dwell below the skies

The Holy Eucharist

The Lord be with you.

Lift up your hearts.

And al - so with you.

We lift them to the Lord.

Celebrant

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

People

People

Celebrant People

Celebrant

All thanks and praise are yours at all times and in all places, our true and loving God; through Jesus Christ, your eternal Word, the Wisdom from on high by whom you created all things. You laid the foundations of the world and enclosed the sea when it burst out from the womb; You brought forth all creatures of the earth and gave breath to humankind.

Wondrous are you, Holy One of Blessing, all you create is a sign of hope for our journey; And so as the morning stars sing your praises we join the heavenly beings and all creation as we shout with joy:

The Preface is the opening of the Eucharistic Prayer and includes:• a Salutation,• the Sursum Corda, (Latin for “Lift up your hearts”)• and ends with the Sanctus and Benedictus.

Glory and honor are yours, Creator of all, your Word has never been silent; you called a people to yourself, as a light to the nations, you delivered them from bondage and led them to a land of prom-ise. Of your grace, you gave Jesus to be human, to share our life, to proclaim the coming of your holy reign and give himself for us, a fragrant offering.

Through Jesus Christ our Redeemer, you have freed us from sin, brought us into your life, reconciled us to you, and restored us to the glory you intend for us.

We thank you that on the night before he died for us Jesus took bread, and when he had given thanks to you, he broke it, gave it to his friends and said: “Take, eat, this is my Body, broken for you. Do this for the remem-brance of me.”

The Oblation ex-presses the offering of ourselves and our gifts. The elements of Bread and Wine are identified as Christ’s self-oblation.

After supper Jesus took the cup of wine, said the blessing, gave it to his friends and said: “Drink this, all of you: this cup is the new Covenant in my Blood, poured out for you and

for all for the forgiveness of sin. Do this for the remembrance of me.”

And so, remembering all that was done for us: the cross, the tomb, the resurrection and ascension, longing for Christ’s coming in glory, and presenting to you these gifts your earth has formed and human hands have made, we acclaim you, O Christ:

Dying, you destroyed our death.Rising, you restored our life.Christ Jesus, come in glory!

Send your Holy Spirit X upon us and upon these gifts of bread and wine that they may be to us the Body and Blood of your Christ. Grant that we, burning with your Spirit’s power, may be a people of hope, justice and love. Giver of Life, draw us to-gether in the Body of Christ, and in the fullness of time gath-er us with all your people into the joy of our true eternal home.

Through Christ and with Christ and in Christ, by the inspiration of your Holy Spirit, we worship you our God and Creator in voices of unending praise.

As our Savior Christ has taught us, we now pray,Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen.

¶ The Celebrant breaks the consecrated Bread.

The Words of Institution (or Institution Narrative) is an account of the last supper at which Jesus’ words of “institution” connected the eucharis-tic bread and wine with his body and blood. This part of the narrative is referred to as the Anam-nesis, a complex notion in which an event or person from the past is not just remembered but made present.The Memorial Acclamation, which is common in the eucharis-tic liturgies of the east, may either anticipate or serve as a prayer of anamnesis.The Epiclesis, Greek for “calling down from on high,” is when the cele-brant invokes the Holy Spirit to come down and bless the bread, the wine, and the people.The Great Amen em-phasizes the assent of the people to the words spoken on their behalf by the celebrant. It is the only Amen in The Book of Common Prayer and En-riching our Worship print-ed in all capital letters. A - MEN.

Bless-ed are you now and for ev - er.

¶ Facing the congregation, the Celebrant says an Invitation to Communion.

¶ All who are drawn to God’s table through the waters of baptism are welcome to receive Holy Communion. When you come forward, the wafer will be placed in your palm. You may either consume the host immediately and then drink from the chalice, or hold the host and lightly dip it in the wine when it is offered. If you wish to receive a blessing instead of communion, cross your arms over your chest, and the priest will bless you. Gluten-free wafers are available.

Music at the Communion

Beati quorum via integra est:Qui ambulant in lege Domini.

Blessed are they whose way is blameless:who walk in the law of the Lord.

Text: Psalm 119:1Music: Charles Villiers Stanford (1852-1924)

Wonder, Love, and Praise 734 You laid aside your rightful reputation

¶ Following Communion, the People stand

¶ When sending forth Lay Eucharistic VisitorsIn the name of this congregation, I send you forth bearing these holy gifts, that those to whom you go may share with us in the communion of Christ’s body and blood. We who are many are one body, because we all share one bread, one cup. Amen.

God of abundance, you have fed us with the bread of life and cup of salvation; you have united us with Christ and one another; and you have made us one with all your people in heaven and on earth. Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue for ever in the risen life of Christ our Savior. Amen.

The Liturgy of the Eucharistends with the Post-communion Prayer and begins the con-cluding rites. A final blessing of a Trinitari-an nature may be said.

¶ The Celebrant says a X blessing. Amen.

Hymn at the Closing 782 (Wonder, Love, and Praise) Gracious Spirit, give your servants

The Dismissal con-cludes the service, bidding us to go out into the world to do the work of Jesus.

¶ The Deacon dismisses the People. Thanks be to God.

Organ Voluntary Sonata, Op. 65, No. 4 I. Allegro con brio

Felix Mendelssohn

¶ Following the service, refreshments will be served in the undercroft. All are welcome.

CopyrightsBenedictus es, Domine. Setting: John Rutter (b. 1945). © 1985 Oxford University Press. Reprinted under OneLicense.net A-707575. • Lift up your hearts: Sursum corda. © 1985 by Church Publishing, Inc. Reprinted under OneLicense.net A-707575. • Holy, holy, holy. Setting: Richard Webster, from Mass in the Lydian Mode. © 2001 Richard R. Webster, published by Advent Press. Used by permission. • Conclusion of Eucharistic Prayer and Amen. © 1985 by Church Publishing, Inc. Reprinted under OneLicense.net A-707575. • Lamb of God. Setting: Richard Webster, from Mass in the Lydian Mode. © 2001 Richard R. Webster, published by Advent Press. Used by permission. • You laid aside your rightful reputation. Text: Rosalind Brown (b. 1953). © 1992 Celebration. Music: Intercessor, Charles Hubert Hastings Parry (1848-1918). Text reprinted under OneLicense.net A-707575. • Gracious Spirit, give your servants. Text: Carl P. Daw, Jr. (b. 1944); © 1997 Hope Publishing Co. Music: Abbot’s Leigh, Cyril Vincent Taylor (b. 1907); © 1942, renewal 1970 Hope Publishing Co. Reprinted under OneLicense.net A-707575.

HospitalityJulieta SimmsVestal SimmsAnne JaroszewiczHolly Pratt

Flower GuildIsaiah HymanShirley WangJanet YorgenSusan AnuforoLeslie Welton

Altar GuildChris CareyShirley SchoolerMike BootesDanyle Marshall

Acolyte MasterJerry Stein

AcolytesGrace JonesCameron MickeyMichael PoradaSandy Porada

VergersDianne Butler Jerry Lowe

Greetersmembers of the Vestry

Lay Eucharistic MinistersSusan AnuforoSigrun HaudeMichael PoradaSandy Porada

ReadersMerelyn Bates-MimsDavid Thompson

IntercessorDavid Fedders

The Cathedral Choir

Ministers in Today’s Service

Christ Church Cathedral The Diocese of Southern Ohio318 East Fourth Street • Cincinnati, Ohio 45202-4299Telephone 513.621.1817 • http://cincinnaticathedral.com/

Sunday Services8:00 a.m. – Holy Eucharist Rite I10:00 a.m. – Holy Eucharist Rite II6:00 p.m. – Shifrah Gathering (held at The Monastery in East Walnut Hills)6:00 p.m. – Evensong (most first Sundays of the month, October through May)

Weekday ServicesTuesday 4:30 p.m. – Evening PrayerWednesday and Friday: 12:10 p.m. – Holy Eucharist Rite II with Healing

The Clergy and Program StaffThe Right Reverend Thomas E. Breidenthal, Bishop of Southern OhioThe Very Reverend Gail E. Greenwell, DeanThe Reverend Canon Manoj M. Zacharia, Sub-DeanThe Reverend Canon Sherilyn Pearce, Canon PastorThe Reverend Canon Robert Rhodes, Canon MissionerThe Reverend Marshall Wiseman, DeaconThe Reverend Anne L. Reed, DeaconThe Reverend Douglas Argue, DeaconThe Reverend Canon Scott A. Gunn, Honorary CanonThe Reverend Canon George A. Hill III, Honorary CanonThe Reverend Canon Jason Leo, Honorary CanonThe Reverend Canon William E. Scrivener, Honorary CanonThe Reverend Noel Julnes-Dehner, Priest AssociateThe Reverend Susan C. Lehman, Priest Associate Dr. Stephan Casurella, Canon Precentor & Director of Music Shiloh Roby, Associate Director of MusicChristopher Wheeler, Associate Musician for Children and YouthDan Carlson, Director of Youth MinistriesBeth Mendez, Director of Children’s Formation & Family MinistriesSarah Hartwig, Director of Communications

The VestryJane Page-Steiner, Senior Warden Elizabeth Brown, Junior WardenBob Beiring, John Grate, Michael Henrickson, Anne Jaroszewicz,Jack Jose, Eric Kearney, Julie Kline, Don Lane, Lisa Lemen, Kathy Mank, Mark Sackett, Karen Taylor, Rosemary Weghorst