christian higher education in a postmodern age
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Christian Higher Education in a Postmodern Age . Dr. John W. Hawthorne Spring Arbor Community of Learners September 21, 2012. My Plan for This Morning. Three Challenges to Consider Two Sources for Solutions One Resulting Image. - PowerPoint PPT PresentationTRANSCRIPT
Christian Higher Education in a Postmodern Age
Dr. John W. HawthorneSpring Arbor Community of LearnersSeptember 21, 2012
My Plan for This Morning
•Three Challenges to Consider•Two Sources for Solutions•One Resulting Image
CHALLENGE 1: “WHAT’S THE MATTER WITH KIDS TODAY?”*
– the data on today’s college students suggests some interesting shifts from past generations
*From the musical Bye Bye Birdie.Coming To Spring Arbor UniversityFebruary 7-10, 2013
The Beloit Mindset List 1976 (1954)• Cold War• Beatles and
Rock• Segregation• Atoms
2015-6 (1993-4)• War on Terror• Brittney not a
Mouseketeer• Blacks, Women,
as Secretary of State• Genome
Sequenced
2003 (1981)• Never a
Yugolsavia• Moonwalk
about Michael Jackson• Women on
Supreme Court• DNA in lab
Putnam and Campbell: American Grace
Putnam and Campbell: American Grace
Attitudes toward Same-Sex Marriage: May 2011
What’s Going On?Changing Social Dynamics: Diversity is Everywhere• Media Imagery• Social Networking• Engagement with those non-evangelicals
The Significance of Emerging Adulthood• Delayed Marriage• Identity Exploration• Experimentation
The Over-politicization of Religion• Two Decades of Harsh Language• Exclusionary Stances• Concern with the Institutional Church
David Kinnaman: You Lost Me (2011)Today’s Culture is Characterized by:• Fluidity• Complexity• Diversity• Uncertainty
Six Problems with the Institutional Church• It’s Overprotective• It Tends toward Shallowness• It’s seen as Anti-Science• It can be Repressive• It is Exclusive• It doesn’t allow Doubt
Bottom Line: We can adjust to these students or they’ll leave us alone
CHALLENGE 2: “RELIANCE ON WORLDVIEW LANGUAGE”
– integration, a valuable metaphor of decades past, may have challenges in this postmodern age
Modernity, worldviews, and the integration of faith and learning• Christian Colleges, Separatism, and the Fundamentalist-
Modernist Controversy (H.R. Niebuhr, “Christ Against Culture”)• A Curious Paradox: the battle with the broader culture was
fought on modernist terms through the appropriation of philosophical argument
• Two seminal works• Francis Schaeffer, How Shall We Then Live (1976)• Arthur Holmes, The Idea of a Christian College (1975)
• A distinctive Worldview offered to Christians as part of the toolkit of a stance against the broader world
The Limitations of the Worldview Metaphor in a Postmodern Age• “The Desegregation of Faith and Learning”• Ron Sider, The Scandal of the Evangelical Conscience (2005)• James K. A. Smith, Desiring the Kingdom (2009) – moving from
“which Christian ideas drop into … mind receptacles” to “how a Christian education shapes us… into a certain kind of people”
• Christian Smith and the National Survey on Youth and Religion: Moral Therapeutic Deism and the incursion of popular culture
Bottom Line: We’re using Modernist tools to address Postmodern populations
CHALLENGE 3. “CHECKING OFF THE BOXES”
– moving from compliance/credentials to learning that transforms
The Institutional Life of Higher Education• Higher Ed as an Economic Gateway• Intense Focus on Credits, Grades,
Experiences• Faculty Too – Syllabi, Assignments,
Grading, Due Dates • Process over Learning• Separation of Academics and Co-Curricular
Completing the Obstacle Course?
Beginning College
Wipeout, ABC Television
Limited Impacts on Learning
• Arum and Roksa, Academically Adrift (2011) – Little Gains in Critical Thinking• Keeling and Hersh, We’re Losing our Minds
(2011) – Lacking a Vital Academic Culture• Bain, What the Best College Students Do
(2012)• Surface Learning• Strategic Learning• Deep Learning
SOLUTION 1: “SLIPPING ON THE CONCEPT”
– How Wesleyan thought reshapes our conversations about faith and learning
THE CLOCK TOWER
• The Wesleyan “Quadrilateral”• The Marks of the Spring Arbor
Concept
Tradition
Tradition
ReasonReason Experience
ExperienceScripture
Scripture
Community of Learners
Jesus as Perspective
Involvement in Liberal Arts
Critical Participation in Contemporary
World
WESLEYAN THEOLOGY AND EDUCATIONAL IMPLICATIONS
The Components of the “Quadrilateral”• The Arc of Scripture• Testing Tradition and Experience• Reason in Service of the other threeRole of the Holy Spirit• Prevenient Grace• “Spiritual Senses”• Ordinary Means of GraceChristian Higher Education as Spirit-Led Discovery
THE SECRET CAN BE FOUND IN THE MIDDLE
SOLUTION 2. “THERE IS AN ART TO FLYING …” *
– A Community of Learners at work and play
*From The Hitchhiker’s Guide to the Galaxy: Life, the Universe, and Everything, by Douglas Adams, 1982
There is an art, [the guide] says, or rather, a knack to flying. The knack lies in learning how to throw yourself at the ground and miss. Pick a nice day, it suggests, and try it. The first part is easy. All it requires is simply the ability to throw yourself forward with all your weight, and willingness not to mind that it's going to hurt. That is, it's going to hurt if you fail to miss the ground. Most people fail to miss the ground, and if they are really trying properly, the likelihood is that they will fail to miss it fairly hard. Clearly, it is this second part, the missing, which presents the difficulties. One problem is that you have to miss the ground accidentally. It's no good deliberately intending to miss the ground because you won't. You have to have your attention suddenly distracted by something else when you're halfway there, so that you are no longer thinking about falling, or about the ground, or about how much it's going to hurt if you fail to miss it.
HOW TO MISS ACCIDENTALLY
Acknowledging the Challenges but Proceeding Anyway• Parker Palmer: “Don’t’ be Afraid” means Don’t
Be the FearAbandoning Control• Learning from our students• Engaging Difficult IssuesAvoiding Issues of Power and Authority
THE IMAGE: “THIS IS MY FATHER’S WORLD” *
– When authentic individuals are attentive to the spirit and engage the world in example and action we embody the very present Kingdom of God.
*Words by Maltbie D. Babcock, hymn tune by Franklin L. Sheppard
Verse 3
This is my Father’s world, Oh let me ne’er forgetThat though the wrong seems oft so strong, God is the Ruler yet.This is my Father’s world. The battle is not done: Jesus, who died, who shall be satisfiedAnd earth and heav’n be one.
THE VERY PRESENT KINGDOM OF GOD
• “The Kingdom of God is at hand”• Critical Participation in the Contemporary
World of Spring Arbor University• Awareness of the “Quadrilateral” and The
Concept Provide Practice in Grounded Living• We can represent the Kingdom of God in the
broader society precisely to the extent that we do it here first
TWO SCRIPTURAL IMAGES
Paul’s Image of the Church as a Body (Romans 12: 4-13, 1 Corinthians 12: 12-31)• The Parts serve the Whole as they express
unique gifts• We’re in this togetherPaul’s Vision of Diversity (Galatians 3: 28-29, my paraphrase)There is neither professor nor student, there is neither freshmen nor senior, there is neither conservative nor liberal; for you are all one in Christ Jesus. And if you belong to Christ, then you are Christian Learners, heirs according to promise.
THANKS FOR LISTENING TO MY RAMBLINGS
QUESTIONS AND COMMENTS?