comparative arts byzantium – chapter 10 november 2010

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Comparative Arts Byzantium – Chapter 10 November 2010

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Page 1: Comparative Arts Byzantium – Chapter 10 November 2010

Comparative Arts

Byzantium – Chapter 10November 2010

Page 2: Comparative Arts Byzantium – Chapter 10 November 2010
Page 3: Comparative Arts Byzantium – Chapter 10 November 2010
Page 4: Comparative Arts Byzantium – Chapter 10 November 2010
Page 5: Comparative Arts Byzantium – Chapter 10 November 2010
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Byzantium becomes Constantinople

• The city of Byzantium was a relatively unimportant harbor city before the arrival of Constantine, the first Christian ruler of the Roman Empire

• Emperor Constantine shifted his capital from Rome to Byzantium in 325 CE, which he renamed Constantinople

• Why was the capital relocated?– 330 CE, Roman Empire in severe economic and political decline, Rome

was disease-ridden– The city was so weakened that it was sacked several times (first for

800 years)– Strategic military location and central, surrounded by water

Page 8: Comparative Arts Byzantium – Chapter 10 November 2010

Constantine’s capital• Constantine’s empire focused on the eastern Mediterranean

(modern-day Turkey, Israel, Lebanon, and Syria) but its influence extended as far west as Spain, across north Africa, large parts of Italy and all of Greece

• Constantinople had two roles: capital of the empire and center of the Christian church. How did these two roles affect the city itself?– As the capital of the empire, it was a city every bit as opulent as Rome:

magnificent forums, elaborate baths– Great basilicas were built to signify the city’s role as the center of

Christian culture in the early Middle Ages

• During the Middle Ages, Constantinople was Europe’s largest and wealthiest city

• Constantinople lasted as the capital until 1453 when the Ottoman Turks conquered the city

Page 9: Comparative Arts Byzantium – Chapter 10 November 2010

Byzantine art: a new standard of beauty

• A new standard of beauty replaced the physical ideal of Classical art with the representation of spiritual power

Page 10: Comparative Arts Byzantium – Chapter 10 November 2010

San Vitale, Ravenna, Italy

Page 11: Comparative Arts Byzantium – Chapter 10 November 2010

San Vitale, Ravenna, Italy, 526-47 CE-typically plain, unadorned exterior

Page 12: Comparative Arts Byzantium – Chapter 10 November 2010

Ravenna

Constantinople

Page 13: Comparative Arts Byzantium – Chapter 10 November 2010

San Vitale: octagonal plan

Santa Costanza:Circular plan

Two types of centrally planned buildings in early Christianity:

Page 14: Comparative Arts Byzantium – Chapter 10 November 2010

San Vitale:-complex interior space-advantage of a central dome – creates a large covered spaceDisadvantage: visitor’s eye attracted up into the dome rather than toward the altar-Light enters on three levels-polished marble surfaces, glittering mosaics-why is there such a contrast between the interior and exterior?

Page 15: Comparative Arts Byzantium – Chapter 10 November 2010

Santa Maria Maggiore, Rome – visitor’s eye drawn towards the altar

Page 16: Comparative Arts Byzantium – Chapter 10 November 2010

San Vitale, Ravenna, Italy – How can we characterize the depictions of people?

Page 17: Comparative Arts Byzantium – Chapter 10 November 2010

Empress Theodora-typically Byzantine features:•Larges eyes•Small mouth•Long nose•Slender and weightless body•Drapery of dress gives no idea of the body underneath•Appears frozen•Lack of concern for realism

Page 18: Comparative Arts Byzantium – Chapter 10 November 2010

Capitals designed to appear lace-like – masks the solidity and strength of the material