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  • 8/12/2019 Consciousness Energy Pat..BLADE RUNNER

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    "The world is like a ride at an amusement park. It goes up and down and round and round. It has thrills and chills and its very brightlycoloured and its very loud and its fun, for a while. Some people have been on the ride for a long time, and they begin to question: Is thisreal, or is this just a ride? And other people have remembered, and they come back to us, they say: Hey dont worry, dont be afraid,ever, because, this is just a ride quote ~ Bill Hicks

    Consciousness Energy Path 111

    Tuesday, January 22, 2013Tuesday, January 22, 2013Tuesday, January 22, 2013Tuesday, January 22, 2013

    Astro-Gnostic Fables: Gnostic Themes in Blade Runner,

    Prometheus & Alien

    Beyond originating from the Gnosis of Philip K.

    Dick, Blade Runner is loaded with Gnostic and

    Esoteric themes. The movie is also part of a mystic

    narrative, beginning with Alien and culminating

    in Prometheus. We get acquainted with all three

    movies and their spanning occult messages,including the notions of Transhumanism and

    Astro-Gnosis. And what Sophia wanted the world

    to know when she spoke through Ridley Scott.

    ~ M.C.

    http://www.thegodabovegod.com

    Astral Guest:Roger Voss

    author of

    Blade Runner An Astro-Gnostic FableRoger's Articles

    More information on Roger

    Gnostic Themes in Blade Runner, Prometheus and Alien

    01/26/2013

    Dado Ra

    From a relativisticsubjective perspective,truth is but a restingplace until the next

    revelation. The deeper truth itself isnot relativistic. It is absolute. Yet withinthe absolute truth there are subjective,objective, intersubjective andinterobjective perceptions of it. Thebottom line is: "Know thyself" &"Sapere aude" - (Sapere aude is a

    Latin phrase meaning "dare to bewise", or more precisely "dare toknow") - but please do not think thatI'm advocating any ideologies here. I'mmerely presenting items of reflection. --- Kwak wha Lolmani, In Lakech Ala Kin,Ptah TA-UM, Namaste, In Living Love,Light & Shadows, Sincerely, VladimirGvozden

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    &&&

    Blade Runner An Astro-Gnostic Fable

    (of the past not the future)

    Introduction

    Mary Sean Young recently appeared as guest on a RedIce

    interview. Mary is the actress that portrayed the character Rachel

    in the 1982 Ridley Scott sci-fi classic film, Blade Runner.

    In the film, Rachel ultimately becomes the love interest of leading

    actor Harrison Fords character,

    Rick Deckard.

    Secrets of Prometheus Film Leaked

    Philip K Dick - The Blade Runner Interview

    Blogpost by: RogerV

    May 20, 2012

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    There was a bit of discussion during the RedIce interview about

    the film and its symbolism. The mention of owls perked my

    attention and I recalled that, yes, the owl was indeed a very

    pronounced symbol in that film (I encounter the owl meme

    frequently so its appearance in a film is intriguing). This prompted

    me to go and re-watch the film, as I had not done so in a few years.

    I was curious to see what the symbolism of this film would say to

    me today?

    Lets start with the source material. Blade Runner is based on a

    science fiction novel by Philip K. Dick, "Do Androids Dream of

    Electric Sheep?" P. K. Dick is a legendary writer and is quite the

    topic unto himself just go hit a search engine for material on P. K.

    Dick. What I will note is that an over arching theme of many of his

    works is that apparent reality is illusory there is some deeper

    hidden, or less apparent context as to what is really going on. So in

    respect to the film Blade Runner is there possibly a veiled subtext

    that is actually what is being told as the story? After all, why all the

    trappings of the symbolism? Such things may be messages in and

    of themselves or serve as pointers or guides as to a more proper

    understanding. Lets just dive in and start making thematic

    connections and see what we come out with.

    The apparent story of Blade Runner revolves around a group of

    Replicants, led by Roy Batty (actor Rutger Hauer), that have made

    their way back to planet Earth in search of a longevity of life span

    comparable to that of their creators. Replicants only live for four

    years. Replicants have a short life span but enhanced abilities.

    They are sent to outer space to take on the harsher challenges that

    are involved in colonizing other worlds.

    Roys quest is reminiscent of the demi-god Gilgamesh and the

    arduous journey he undertook to search for the longevity of the

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    gods as recounted in the Sumerian Epic of Gilgamesh. Gilgamesh

    was born part mortal and part god. He is a superman in prowess

    (as is Roy) but is fated to a mortal lifespan. After the death of his

    companion Enkidu, Gilgamesh sets out on a quest to obtain the

    longevity of life span enjoyed by the gods. He travels to a land

    where the gods have permitted the hero of the Deluge (Noahs

    Flood), Utnapishtim, to reside. Utnapishtim tells Gilgamesh, The

    life that you are seeking you will never find. When the gods

    created man they allotted to him death, but life they retained intheir own keeping. These words closely echo what Roys creator,

    Dr. Eldon Tyrell (actor Joe Turkel), says in the movie when Roy

    finally confronts him with the object of his quest. Thus in both

    stories we have mighty men undertaking risky journeys and in

    each case are rebuffed of their objective (which is an identical one)

    by the creator gods. Both Roy and Gilgamesh in the end must

    find solace in the accomplishments of their mortal lives. The Epic

    of Gilgamesh is amongst the earliest of literature and thought to be

    Sumerian in origin, though extant versions of it date to latter

    derivative Mesopotamian civilizations.

    We also learn during the course of the movie that the shortened

    lifespan of the Replicants is quite deliberate. They are intended to

    be an artificial species purposed to slavery. The shortened lifespan

    should keep the slaves from becoming too highly self aware or

    from developing a sense of their personhood. They need to be

    rather intelligent in order to be effective slaves, but they shouldnt

    be overly mindful of a sense of individuality to the point they

    recognize and place value on their own sense of inward identity.

    We see this theme of constraining lifespan likewise coming down

    to us from ancient literature:

    Genesis 6:3 And Yahweh said, My Spirit shall not always

    plead with Man; for he indeed is flesh; but his days shall be a

    hundred and twenty years.

    Earlier in Genesis 3 there was a sense of anxiety expressed

    regarding the potential lifespan of Mankind:

    Genesis 3:22 And Yahweh Elohim said, Behold, Man is

    become as one of us, to know good and evil. And now, lest

    he stretch out his hand, and take also of the tree of life, and

    eat, and live forever ...!

    This matter of gods wanting to artificially constrain the lifespan of

    their created species looks to be sourced from the same

    motivation as depicted in Blade Runner to thwart the arising of a

    possibly rival species.

    My 2010 article Heiser vs. Sitchin, as well as this very recent link,

    explores these associations in greater detail and builds the case

    that this literary material and the events in Genesis of the Hebrew

    Bible are derivative from the earlier Akkad/Sumer civilization that

    the Biblical patriarch Abraham migrated out of. So weve identifiedtwo themes from the Blade Runner story outline that can be tied to

    ancient Sumer.

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    The cityscape of the Blade Runner environ is dominated by huge

    pyramidal buildings. These more resemble the style of the step

    pyramids of Mesopotamian civilizations than the smooth (by

    comparison) Egyptian pyramids. In Blade Runner, the pyramid

    buildings are where the elite class resides and those that serve the

    elites come to work. The Anunnaki gods of Sumer were said to

    reside in the topmost floors of the step pyramids that were built as

    temples to them.The Replicant Roy goes to confront his creator

    god in a top chamber of one of these pyramidal complexes.

    In the Atra-Hasis tablets, the Anunnaki gods were recounted to be

    the creators of Mankind and that Mans purpose was to do the work

    of the gods, as per this Wikipedia synopsis excerpt:

    Enlil assigned junior divines to do farm labor and maintain

    the rivers and canals, but after forty years the lesser gods or

    dingirs rebelled and refused to do strenuous labor. Instead of

    punishing the rebels, Enki, who is also the kind, wisecounselor of the gods, suggested that humans be created to

    do the work. The mother goddess Mami is assigned the task

    of creating humans by shaping clay figurines mixed with the

    flesh and blood of the slain god Geshtu-E, a god who had

    intelligence (his name means ear or wisdom). All the

    gods in turn spit upon the clay. After ten months, a specially

    made womb breaks open and humans are born.

    In my Heiser vs. Sitchinarticle we see that Man, as related in the

    first chapters of Genesis from the Hebrew Bible, is created by the

    Elohim and assigned to toil at the task of food cultivation. The

    Sumerian word for Mankind is Adamu (Adam in the Bible). So

    substituting Replicant for Adamu (or vice versa), and the

    parallelism of these mythologies (one presumably futuristic, the

    others ancient) distill to the same essential narrative. Highly adept

    beings create an order of subordinate beings to do arduous labor

    for them. In each of these accounts the creators work from a pre-

    existent substrate (as opposed to ex nihilo creation).

    The atmosphere of the Blade Runner world is ecologicallydamaged.

    In Zechariah Sitchin's thesis, as presented in his 1976 book, The

    Twelfth Planet, the atmosphere of the Annunaki gods home world

    is in crisis and they journeyed to Earth to obtain gold in large

    quantities. From the ore they would presumably refine it into a

    form suitable to be dispersed into their home world's upper

    atmosphere. (NASA has used a thin layer of gold shielding in

    astronaut helmet visors is it conceivable to deploy gold into an

    atmospheric layer for similar purpose?).

    A viewer of Blade Runner presumes that that worlds dilapidated

    environment is the result of poor environmental stewardship. A

    cause of the Annunaki Nibiru atmospheric crisis is indeterminate.

    This factor of the movie is a more indirect or tenuous connection

    Sumerian Creation Story of Mankind

    A Damaged Planetary Atmosphere

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    to ancient Sumer mythology, but its still plausible to make. It is the

    gamut of the other Sumerian connections that tend to likewise

    suggest this one.

    Iapetus

    Dr. Eldon Tyrells chambers gets a lot of screen

    shots in Blade Runner thus its really a rather heavy handed

    symbolic reference.

    The Replicants are a product of genetic engineering. In many ways

    the designers sought to enhance their creations. Rachel is

    representative of their state of the art. She is perfect physically

    an ideal feminine form but also neurally she is much more

    sophisticated than previous generations. She, more so than other

    Replicants, has a human-like emotional construct to her

    consciousness (its one thing to be intelligent like Roy, but its also

    vital to feel as a human does). Instead of wanting to constrain

    Replicant mental development, as was the case with the off-world

    slave models, the Rachel model represents an effort to go the

    other way see how human-like a Replicant can be engineered tobe in respect to the seat of consciousness, that is. Director

    Ridley Scott accentuates this understanding of Rachels genetic

    perfection through the manner that Rachel first makes an

    appearance in the film. Even though it was 30 years ago I can still

    recall a sense of my first time reaction. Rachels entrance was one

    of those moments in film like when Ingrid Bergman enters Ricks

    bar in Casablanca, or when Grace Kelly leans over to kiss Jimmy

    Stewart in Alfred Hitchcocks Rear Window.

    Transhumanist Singularity Agenda

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    Rachel appears suave, urbane, and stunningly attractive but

    within an appropriate dystopian ambience via the film noir style of

    low key lighting, shadows, framing...the close fitting outfit, the high

    heels, a unique slant on a 1940s hair style:

    And there will naturally be the obligatory film noir cigarette

    smoking:

    (From the scene where Rachel is tested we also become introduced

    to a sense of underlying vulnerability in Rachel thats always there both in her speech and in her eyes. Despite the initial impression

    conveyed by her entrance, we begin to see that Rachel is fragile.

    This plays to another angle of this character as meshed to over-

    arching themes of the film that well circle back to later.)

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    In this perfected Rachel Replicant there is an inference here as

    we listen in on the dialog between Dr. Tyrell and Deckard in the

    aftermath of Rachels test that the genetic engineers are working

    toward an ultimate Raymond Kurzweil Transhumanist

    Singularity. That is, a point at which the advanced Rachel model

    would be a truly suitable host for downloading an existing human

    consciousness into. So-called immortality achieved via the

    technological means of genetic engineering and a mechanistic

    view of consciousness pragmatic immortality, if you will. Ofcourse weve seen this particular theme more recently in the SyFy

    Battlestar Galatica TV series. However, Blade Runner was touching

    on this idea in 1982. Star Trek episodes dealt in this concept as

    well but Blade Runner conveys more realism with respect to the

    tangibility of the genetic engineering it portrays. Through this lens

    of transhumanism we infer that the ruling elites of the Blade

    Runner world are looking to obtain immortality and enhanced

    vibrancy of life through materialist technological pursuit. Perhaps

    this is their means to a pathway to salvation.

    From Rachels testing scenes, we also see Rachel confronted with

    the realization that she is an artificial being that she is a Replicant

    too. This begins to visibly dawn on her as she is asked by Dr.

    Tyrell to leave the room so he can talk privately with Deckard.

    Later she confronts Deckard at his flat. She is in shock and denial

    at the outset of this traumatic realization. Yet Deckard is able to

    recite some of her private memories as they have been merely

    implanted in her mind so as to simulate having an historical past.

    Its a shattering moment for her sense of self-identity as a person.

    (The operating presumption in the Blade Runner world is that a

    Replicant, as an artificial being, is not truly a person.) The

    vulnerability we detected in Rachels speech and the look in her

    eyes during her testing by Deckard suggests she had already been

    harboring doubts well before being subjected to the test. For the

    moment, Rachel is crushed psychically.

    So far we have seen how Blade Runner is a recasting of narratives

    that come to us from ancient Mesopotamian sources and that the

    film has symbolic references that connote association to that

    particular milieu of ancient civilizations. As such, the film can be

    seen to work as an allegorical retelling of the creation of Mankind

    by the Annunaki/Elohim the gods of these Mesopotamian

    civilizations, or their close cousin derivatives such as Abrahamic

    influenced Hebrew culture. In the debut of Rachel, her testing

    scene, and subsequent dialog from Dr. Tyrell, we see possible

    implication of a transhumanism agenda to be afoot. The trauma of

    Rachels self-realization of whom and what she really is works

    allegorically as representing the existential crises of those that

    encounter the Ancient Astronaut Theory of human origins, and areexposed to the voluminous circumstantial evidence thereof (e.g.,

    the allegorical parallel of Deckard telling Rachel of her presumably

    private memories proving theyre not authentic memories). The

    Rachel character, then, is representative of each of us of the

    Rachels Trauma

    Taking Stock

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    human race in grappling with the ramifications of AAT. Those are

    some potent themes to be telling as an occulted back story in

    1982. Yet let us now switch gears as the film will take us into a

    rather different slant of symbology (still holding off for now on the

    owl, though).

    Up to this point the narrative of Blade Runner has been decidedly

    dystopic. The viewer receives no particular satisfaction (theres no

    resounding moral affirmation) in watching Deckard terminating the

    Replicants. Hes a tool of the ruling elite and is compelled to carry

    through regardless. Replicants strike back sometimes in defense

    or in desperation to obtain their quest, but mostly from a sense of

    nihilism that ebbs from the starkness of their fate due to what they

    are. The film moves through various bleak and unsettling

    exchanges and acts of deadly violence. Of course, its also the

    kind of plot conflict narrative that fuels the ticket sells for

    Hollywood sci-fi action movies. Yet in the concluding scenes of

    Deckard having his show down with Roy, Blade Runner in its ownfashion repudiates the nihilism inherent in the preceding violence.

    It does so through the device of Gnostic transcendence. Instead of

    culminating in a final pitched struggle to the death between the

    two combatants, in Roys last moments he chooses to spare

    Deckards life. Roys life essence at this point is rapidly ebbing

    away and he knows he will soon die. Instead of spitefully insuring

    that Deckard dies with him, he saves Deckard and then begins to

    recount the wonders of things hes seen and done. (It is a

    memorializing of Roys mortal life that parallels the memorializing

    that Gilgamesh accomplished as King, where his deeds were later

    recounted to his glory thereby achieving a form of immortality.)

    We also see use of visual symbols in this portion of the movie that

    portray Roy as a Christ figure not a Christ as sacrificial lamb but

    Christ as Gnostic Revealer.

    Gnostic Revelation

    The Gnostic Revealer

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    The Christ association is established by these visual cues: Roy

    pulls a nail from a plank, a long, wedge shaped nail that resembles

    a Roman crucifixion nail. He then pierces his hand with this nail.

    Later when Roy finally breathes his last, he releases a dove that

    ascends into the sky symbolizing his spirit released and

    ascending into Heaven. It is a manner of visual allusion to the

    baptism of Jesus

    where the Spirit descends on Jesus as though a dove:

    John 1:32 And John bare witness, saying, I have beheld theSpirit descending as a dove out of heaven; and it abode upon

    him.

    Coauthors Marvin Meyer and Willis Barnstone

    in their book The Gnostic Bible: Revised and Expanded Edition

    write this describing Christ as a Gnostic Revealer:

    The role of the gnostic savior or revealer is to awaken

    people who are under the spell of the demiurgenot, as in

    the case of the Christ of the emerging orthodox church, to die

    for the salvation of people, to be a sacrifice for sins, or to rise

    from the dead on Easter. The gnostic revealer disclosesknowledge that frees and awakens people, and that helps

    them recall who they are.

    Roy as Gnostic Revealer initiates a gnosis in Deckard that awakens

    him. He awakens to the worth of all life even the lives of an

    artificial slave species that his society has dehumanized. Later this

    revelatory gnosis culminates in Deckards understanding that his

    dream of a unicorn racing through the forest indicates that he too

    is a Replicant that he's really in the same lot and just as

    expendable as the those he'd previously helped herd and cull on

    behalf of the ruling elites. [Update] Masonic scholar Manly Palmer

    Hall, in his 1928 book, The Secret Teachings of All Ages, cited the

    unicorn as mythical symbol of the awakened pineal gland:

    The single horn of the unicorn may represent the pineal

    gland, or third eye, which is the spiritual cognition center

    in the brain. The unicorn was adopted by the Mysteries as

    a symbol of the illumined spiritual nature of the initiate. . .

    .

    As the movie ends, both Rachel and Deckard have now fully

    confronted their existential crisis of personhood. For both Rachel

    and Deckard, their internal crisis arises because of what their

    societal context has programmed them to believe. They ultimately

    must reject those external precepts of normalcy and trust in their

    personal gnosis of their own individual sense of personhood and

    thus self value. The allegory here to the perceptive audience: It is

    not for others to determine personhood; in the final analysis we

    each have only our individual conscious experience from which

    we assert our full sense of personhood. It doesnt matter really

    what we are in terms of the physical shell (artificial slave species

    or not). It is instead the spirit that sojourns therein (the spirit rising

    to Heaven as a dove) that is the true seat of our personhood.

    The Owl Archtype

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    Excerpts from Graham Hancocks 2007 book,

    Supernatural, pages 324-325:

    The abduction experience of a woman on the west coast of the

    U.S.A began when an entity that she construed as a five-foot-tall

    owl strode down the highway towards her parked Jeep and

    started at her over the hood.

    A registered nurse from the north-eastern United States, Carolsabductions were of special interest to me because another of her

    encounters with strange, compelling owls included further levels

    of transformation, as well as unexpected symbolism that she

    herself recognized as shamanic.

    Remembering his childhood in the Amazon, he told John Mack

    about an occasion during a tribal ceremony when the figure of an

    owl was seen perching at the top of a tree. The elders chanted,

    Ikuya! Ikuya! Ikuya! Bernardo asked them why they thought the

    creature was an ikuya and not simply an owl: They said that,

    because they were in a trance, they could see light and force

    around the owl, which told them it was a humanoid in disguise.

    Also when they shoot arrows at the ikuyas disguised as owls, the

    arrows seem to pass through them without killing them.

    Excerpt from page 328:

    That the onset of some shamanic initiations and of some UFO

    abductions should be marked by the sudden materialization of

    owls or of other birds and animals with huge owl-like eyes is

    mysterious enough in itself. But what I thought made the

    coincidence even stranger was the way this sort of imagery seems

    to pick up a reflection from the caves of Upper Paleolithic Europe.

    A prehistoric engraving on the wall of Trois Freres in south-west

    France, described in Chapter Four, features two large owls, which

    archaeologist judge to have distinctly humanoid characteristics.

    In Babylonian demonology, Lilith was a monster who roamed at

    night taking on the appearance of an owl. The visage of the

    humanoid owl figures frequently in the realm of reported incidents

    and phenomena that are characterized as manifestations that are

    not of conventional physical nature that, say, accord with what we

    regard as the normal operation of our reality context. Often the

    humanoid owl is recounted as an implacable silent observer

    (though not always) to these incidents of high strangeness. In the

    Blade Runner movie, the owl is an implacable and present

    observer of the travails of the human drama.

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    That director Ridley Scott chose to reference the owl (to the point

    that it has become iconic as evidenced in the poster) as such a

    high profile symbol back in 1982 no less is perhaps the most

    intriguing riddle in respect to this film. It is intriguing as to what

    does Ridley Scott really know about such things? And how did hecome about such knowledge at that time frame? The owl

    symbolism speaks to a whole other level of special occluded

    knowledge than just mere Ancient Astronaut Theory it hints that

    there lurks a possible cognizance about the very fabric and nature

    of reality (or super reality). That really would be something

    surprising for a film director to be plugged into in some fashion.

    Blade Runner began as a dystopic tale of a world run by a ruling

    elite bent on a materialistic transhumanist agenda all the while

    artificially crafting beings as slaves with no respecting of the lives

    of said slaves. To be found as one of the slave race is a despairing

    condition if that reality is realized for what it is (hence the various

    precautions to keep the slaves in the dark). Some would say that

    pretty well summarizes the human condition today on planet Earth

    (the ruling elites determined to keep the masses in the dark as to

    what and who humanity really is, as well as various other matters

    that may be going down).Yet Blade Runner, via the methods of its

    various symbolic overlays, imparts at its conclusion that waking up

    to the nature of slave status is merely incidental it is not reallycrucial in respect to authenticity of personhood. What is crucial is

    Gnostic awaking. The spirit that ascends from the physical shell

    into Heaven is that which is our vital selves and is what we need to

    awaken to.

    Thank you, Mary...for being a catalyst or muse, as you

    Epilogue

    Acknowledgments

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    Posted by Dado Ra at Tuesday, January 22, 2013

    Hollywood folk would say. The act of penning and then

    sharing that brief synopsis with you was a nudge that

    caused one of those instant insights to fire in the brain:

    there are some really significant underlying themes to this

    film and those are even more relevant in todays situation

    than 30 years ago. Those themes deserved to be

    expanded on in light of our current zeitgeist.There is now a

    much broader and more developed public domain

    knowledge base by which to understand and interpretthose themes, there is the Internet, and in riding the wave

    of synchronicity we can go at this all together.

    MyCoreArticles(and some related links)

    [awakening, synchronicity,

    Gnosticism, AAT, nature of

    reality/consciousness, etc.]

    RogerV

    +1 Recommend this on Google

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