copyright is owned by the author of the thesis. permission ... · to my children, benjamin, siosaia...
TRANSCRIPT
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author.
Langa Fonua: In Search of Success
How a Tongan Kainga Strived to be
Socially and Economically Successful in New Zealand
A thesis presented in partial fulfilment of
the requirements for the degree of
Masters
in
Public Policy
at Massey University, Auckland Campus,
New Zealand.
Sione Tu 'itahi
2005
Contents
Fakamalo: Acknowledgements _____________________ 111
v
Introduction 6
Chapter One: Theoretical Framework and Methodology 12
Literature Review .................... ........................................................................................ ............. ... 13 The Role of Kaing a in the Socio-Economic Well Being of Tongans .............................................. 13 The Strengths-based Approach .................. .. ...................... ........ ............ .... .. .................................. . 15 Social Capital . . .. . ... ..... .. .. . . . . . . . . . . . . . . ... . .. . .. . . . . . . .. . . .. . . .. .. . . . .. . . . .. .. .. . .. . . . . . ... . . . . .. . . . . .. . . . .. . .. . .. . .. . . . . ... . . ............ 16 Fonua ... .. ............... .......... ............... .............. ....... .......... .. ...... ...... ..... ....... ......... ....... ....... .................. . 19 The Three Frameworks: Similarities & Differences .................................................. .......... ......... .. 22 Methodology ..................... ................................... .. ..... .. ..... .............................................................. 23 Applying the Methodology .. ... ................... ............................... ....... ................ .................... ........... 25 The Participants . . .. .. . . . .... .. ... . .. .. .. . . . . .. . . . . .. . .. .. .. . . . . . . .. . . ....... . ... . . . . . . .. .. ...... .. . .. ... .... ....... .. . . . .. . . . .. . . .. . . . . . . . . . . 26
Chapter Two: Tongans in New Zealand 31
Tongans in New Zealand Today ...................... .... .... .... ........... ...................... .................................. 40 Pockets of Success .......................................................................................................................... 42 The Church ..................................................................................................................................... 42 Kava Clubs ............ ................. ........ ............................... ......... ............ ........... ........... ................. ..... .. 44 Professional Bodies ......................................................................................................................... 45 Highly Skilled Migrants .................................................................................................................. 45 Conclusion ... .................................................. .... ........ ............... ..... ..... ............................... ............. 4 7
Chapter Three: The Story of the Tahi Kainga 49
Tauhi Fonua: Serving the community ............................................................................................ 49 Tauhi e Kainga: Family Development ............................................................................................ 51 The First Migration ......................................................................................................................... 52 The Oldest Son and His Kainga ............... .................. ... ............................ ....................... ............... 54 The Second Migration .............. .............. .................................................................................. ...... 55 Material Prosperity ......................................................................................................................... 58 Business ................ .................. ........... ............................... .... ... ................. ................ ................... ... 59 Savings Cooperative .................... .. ....... .......................................................................... ....... ......... 59 Kainga Support Network ................................................................................................................ 59 Fourth Generation Experience ........................................................................................................ 60
Chapter Four: The Anatomy of Success 62
Success is more than Achieving Material Prosperity ........ ... . ... ....... ....... .. ........ .............. ... .. ...... ..... 62 The Origin of the Framework ......................................................................................................... 64 Reproducing the Ideology and Practice ... ............ ........ ... ... .. . .. ... . . .. .... .... .......... .... .. ... . ........ ...... ... .... 64 A Kainga Strategy .......................................................................................................................... 68 Reproducing the Framework ............................................... ........................................................... 69 The Role & Significance of Tongan Cultural Concepts and Practices ............ ~ .............................. 72 The Meaning & Significance of Fakapotopoto .............................................................................. 73 Other Contributing Factors ............................................... .................................................... ....... ... 79
1
Physical & Socio-Economic Environment ..................................................................................... 79 The Contribution of Spouses .. ..... .. .. . .. .. ... ... . ... .. .. . . . . . ... . ... . ... . ... .. .. .. ....... .. . . . . .. .. ......... .. ..... ..... .... .. ...... 81 The Flexibility of the Kainga ........................................................ ................... .. ............................. 87 Managing the Challenges and Conflicts ......................................................................................... 88 Physical & Social Environment .. . . ... . ... . ..... ... ..... ... . .. .... .. .... .. . .. . . . .. .. . . . ... . .. ..... .. . ...... ... . ........ .. . . ... ....... 89 The Lack of Finance . .. ... . . .. . ... . . . .. . ... . . . .. . . .. ... .. .. .............. .. . . .. .... .. .... .. . . . . .. . .. . .. .. . ... ...... .. . . ...... .. . . . .... .. . . . 91 The Challenge of Diverse Spiritual Ideologies ............................................................................... 92 Challenges of the Fourth Generation ............................................................ .................................. 94 Conflict of Views on Leadership and Management Model .................................................... 95
Chapter Five: Conclusion and Recommendations 98
A Model of Success .. ............................... ..... .................................................................................. 98 The Crucial Difference . .. . . .. . . . . . . .. . .. . . . . . .. . . . . . . . . . . ...... .. . ... . . . . . . . . ... .... .. . . ... ... . . . . . . . . . . . ... ... . .. . ... . . . . . . . .. . .. . .. .. 100 Some Lessons for this Thesis .. . ... . . .. . . . .. . . . . .. .. .. .. .. . . . . .. . . . . .. . . .. .. . .. . . . . . . .. . .. . . . .. . . . ... . . . ... . . ... ........ .... ... .. . . . . 101 Framework and Methodologies ........ .......... .................................................................................. 102 Concepts, Frameworks, Tools ......................................................... .. .......... .................... ............. 102 Some Key Findings from the Kainga experience ........................................... .. .. .......................... 103 The Role of Spirituality and Religious Ideology in the Tahi Kainga ........................................... 104 Further Research on the Institution of the Kainga .. . ..... .. . . .. .. . .... .. . . . ..... .. . . ... . .. ...... .. . .. ........ .. .. . .. . .. . . 104
Appendices
Appendix One: Talamu 'aki (Abstract in Tongan) ........................................................... 105
Appendix Two: Talateu (Introduction in Tongan) .......................................................... 106
Appendix Three: Vahe Nima (Chapter Five in Tongan) .................................................. 111
Appendix Four: List of Interview Participants ............................................................... 120
Appendix Five: Information Sheet on Research ................ : ............................................. 121
Appendix Six: Information Sheet (Tongan) ....................................................................... 123
Appendix Seven: Interview Schedule .............................................................................. 125
Bibliography ...................... ..... ... ................ .......... .............. ...................... ........... ............ 126
Glossary of Tongan words ............................................................................................. 129
Tables & Charts:
Map 1.1: Genealogy Map A ............................................................................................... 27 Map 1.2: Genealogy Map B ............................................................................................... 28 Map 1.3: Genealogy Map C ............................................................................................... 28 Table 2.1: Pacific population growth since 1986 ............................................................... 38 Table 2.2: Growth of the Tongan population since 1971 ............... , .................................. 39 Table 3.1: Progress of Skills Development of Third Generation of Tahi Kainga ............. 57 Table 4.1: Five Dimensions of the Tahi Kainga Strategy .................................................. 68 Table 4.2: Fakapotopoto: A Leadership and Management Tool ....................................... 78
ii
Fakamalo
Ki he'eku ongo faiako, Palofesa Cluny Macpherson mo Toketa 'Okusitino Mahina. Malo 'aupito e
tokoni mo e tataki ke lava 'o fakahoko e fakatotolo ni. 'Oku hounga makehe foki ho'omo tali ke
liliu ki he Lea Tonga 'a e Talamu'aki, Talateu, mo e vahe faka'osi 'o e ngaue ni koe'uhi ke
faka'ilonga'i 'a e 'uluaki lea mo e anga fakafonua 'oku 'anautolu 'a e koloa he fekumi ni. Ki he'eku
'uluaki faiako, Palofesa Marilyn Waring, malo 'a e fakalotolahi mo ho'o tali 'a e kaveinga 'o e
fekumi fakaako ni.
Ki he'eku fanga kui, Siosiua mo Lavinia Tu'itahi mei Ha'ano mo Pukotala, (Ha'apai), Kamipeli mo
Mele Taufa mei Hunga (Vava'u) mo Mu'a (Tongatapu), ki he'eku ongo matu'a, Takavaha mo Talia
Tu'itahi, ki hoku fanga tokoua mo e tuofafine kae'uma'a homou ngaahi hoa mo e fanau. 'Oku
hounga mo' oni ho' omou poupou mo ho' omou tokoni.
Ki hoku hoa, Tupou Halaholo-Tu'itahi, mo 'ema fanau, Ridvan, Siosaia mo Benjamin. Malo
si'omou tali e fe'amokaki mo e houmoana kae taufonua 'a e feinga fakaako ni.
Ki he kainga 'o Tahi 'oku 'oatu 'a e fakamalo matu'aki loto hounga mo'oni 'i ho'omou tali ke
fakahoko 'a e fekumi ni 'i homou kainga.
Tumutumu e fakamalo ki he Ta'ehamai mo 'Ene 'ofa
111
Acknowledgements
First, to my supervisors, Professor Cluny Macpherson, and Dr. 'Okusitino Mahina, thank you for
your advice and supervision without which I could not have accomplished this work. I am of extra
indebtedness to you for accepting a bi-lingual (Tongan and English) Abstract, Introduction and
Chapter Five of this thesis in order to make this work accessible to those who do not speak English,
and also to acknowledge the culture in which this thesis located.
To my programme coordinator, Professor Marilyn Waring, thank you for your guidance,
encouragement and approval of my research topic.
To my grandparents, my parents, my brothers and sisters, your spouses and children, thank you for
your love and support.
To my children, Benjamin, Siosaia and Ridvan, thank you for your endurance, understanding and
loving-support. To my beloved wife, Tupou, thank you for your sacrificial love.
With heart-felt gratitude I wish to express my sincere words of thanks to the Tahi kainga for their
generous assistance with this study.
"Blessed is the spot ... where mention of God hath been made and His praise glorified."
IV
Abstract1
In search of social and economic success, Tongans started to migrate to New Zealand more than 40
years ago. Government studies and other research show that Tongans and other Pacific ethnic
minorities are on the lowest rung of the socio-economic ladder (Statistics New Zealand, 2002a;
Pacific Directions Report, 1999). In the midst of these negative statistics, there are pockets of
success, but no detailed research has been conducted in this area (Pacific Directions Report, 1999).
This thesis explores the diverse perspectives on and attitudes to, social and economic success in
four generations of a migrant Tongan kainga (extended family). It examines the insights and
understanding of this particular kainga of the concept of success, and analyses the values and
motives that drive them to achieve it. It investigates the strategies they employ to achieve goals, the
challenges they face, and why they are successful.
An exploratory study, this thesis argues that more research should be conducted on the socio
economic success of Tongans. Findings from such research can inform policies and strategies for
socio-economic development for Tongan families and community groups in Aotearoa New
Zealand. This research will contribute to the construction of a larger and more representative study
of successful Tongan kainga that can inform the development of social and economic policies for
Tongans in New Zealand.
1 A Tongan translation of the Abstract is attached as Appendix One
v
lntroduction2
The majority of Tongans, and other Pacific peoples, in New Zealand are ctirrently at the lowest
level of the socio-economic hierarchy in New Zealand society. While policies have been set and
implemented to remedy this socio-economic disparity, no studies have been done on the experience
of the successful minority, which, while exposed to the same socio-economic forces, is more
socially and economically successful. Although exploratory, this thesis aims to offer insights by
identifying the factors that contribute to the success, and achievement of one such part of that
minority. This chapter provides a brief snapshot of the socio-economic status of Pacific peoples,
including Tongans, and argues for research on the experience of the successful few.
Tongan Socio-Economic Status In New Zealand
The low socio-economic status of the majority of Tongans and other Pacific peoples in New
Zealand and the contributing factors has been well documented over the past two decades (Statistics
New Zealand, 2002a; Pacific Directions Report, 1999).This disadvantage is apparent across a range
of key social indicators. In health, for example, the Ministry of Health (2004) noted that compared
with the total New Zealand population, Pacific peoples have poorer health status, are more exposed
to risk factors for poor health, and experience barriers to accessing health. It further noted that,
'Pacific peoples in New Zealand currently experience an independent life expectancy at birth of
approximately of 62.5 years, about four years less than the national average' (Pacific Health Chart
Book 2004, p. xxix).
2 A Tongan translation of the Introduction is attached as Appendix Two
6
The low socio-economic status of Pacific peoples is also demonstrated in their level of income and
type of accommodation. According to the New Zealand Census 2001 the real median annual
income of Pacific peoples, age 15 and above was $14,800, while the median income for the total
New Zealand population was $18,600.
The census also revealed that:
• The median annual income for adult males of Pacific ethnicity was $17,800, nearly $5,000 more than the median of $13,000 for females.
• I in 6 adults of Pacific ethnicity had a tertiary qualification as their highest qualification. • Nearly 2 in 3 adults of Pacific ethnicity were in the labour force. • 4 in 5 employed adults of Pacific ethnicity worked full time. • The most common occupation groups for adults of Pacific ethnicity was plant and machine
operators and assemblers (12,804), followed by service and sales workers (11,382), and clerks (11,097) (Statistics New Zealand, 2002a, p. 11).
Furthermore, only 26 per cent of Pacific peoples own their own homes, compared to 55 per cent for
the national population. Housing conditions are also worse for Pacific peoples, with 21 per cent
living with more than two occupants per bedroom, compared to three per cent of the national
population. The census also revealed that:
Nearly a third (3 1 percent) of Fijian adults (aged 15 years and over) stated that they owned or partly owned their own home. For Tuvaluan people, a less established population, the equivalent proportion was 16 percent. By comparison, 26 percent of the total Pacific adult population, and 55 percent of the New Zealand adult population owned or partly owned their own home in 2001. The younger age structure of the Pacific ethnic groups is a contributing factor to this difference. The levels of home ownership among the remaining major Pacific ethnic groups were: Samoan (27 percent), Niuean (25 percent), Cook Island Maori (24 percent) Tongan (23 percent), and Tokelauan (22 percent) (Statistics New Zealand, 2002a, p. 12).
Successive governments have been responding to these problems, especially over the last two
decades. Acts were amended, policies were approved with structures to implement strategies and
related action plans. For example, the Ministry of Pacific Island Affairs was restructured in the late
7
1990s, and took up an advisory role to Government and to all ministries to ensure they defined
Pacific objectives and established programs to deliver measurable milestones for Pacific
populations. Under this role, the ministry collaborated with other government departments and
established the Pacific Capacity Building initiative: the policy framework that guides government
departments to respond to Pacific peoples' socio-economic needs. As a result, most ministries now
have Pacific strategies with Pacific staff to implement their respective plans3• The Ministry of
Health, for instance, has its Pacific Health and Disability Plan in place while the Tertiary Education
Commission has a specific Pacific strategy in its overall Strategic Plan for the tertiary education
sector.
As briefly described above, this response to address Pacific issues is based on the analysis of its
negative socio-economic status. It is a problem-focused approach. While focusing on the deficits of
Tongans and other Pacific peoples results in understanding of underlying causes and produces more
appropriate remedies, focusing solely on the deficit has disadvantages. For example, accentuating
the negative creates a negative image (Smith, 1999; Helu-Thaman, 2002) that can influence the
dominant group's expectations of the group, and can further undermine the self-worth of the
researched, which is already a marginalized minority group. Although it is factual, focussing on
aggregated data masks the ways in which the social capital of successful sub-groups within the
population contributes to the economic utilization of meagre resources. That approach also masks
the ways in which sharing and reciprocity lift the social and economic status of a whole kainga,
rather than its accumulation in one nuclear family at the expense of others in the same extended
family unit. Similarly, other such insights that are based on proven strengths and which can offer
hints as to how best to work with, and help Pacific peoples, are not identified. In short, only part of
the story is told. In many instances, the untold part may be of great importance to the researched
3 See the website of the Ministry of Pacific Island Affairs, http://www.minpac.govt.nz/, for links to these strategies
8
since it may hold the key to effective approaches to both understanding and transforming their
situation.
The study of those models and of the processes which are adopted in these successful sub-groups
can contribute to a more balanced and complete story of Tongan settlement, and provide a counter-
balancing academic narrative. The resulting insights and understandings can also inform future
policies on social and economic development for Tongans in New Zealand. Durie (2003) argues for
such a balance with regards to Maori development. He writes:
The balance between a deficit model and a model of positive development needs to be struck (a move towards the positive is required if real progress is to be made) otherwise there is a risk that policies will be formulated only on the basis of Maori being a marginalised minority (Durie, 2003, p. 160).
Shifting Focus to Positive
Although exploratory, this thesis attempts to draw lessons from the experiences of successful
Tongans for the reasons which have been discussed earlier. The review of relevant literature (as
discussed in Chapter One) confirmed that no academic research or studies of the social and
economic success of Tongan groups and individuals in New Zealand had been conducted. However,
anecdotal evidence suggests that some Tongan groupings in New Zealand, especially some kainga
have demonstrated on-going success (Tu'itahi, 1998).
The kainga is regarded by the majority of Tongans as the basic social unit, (Mahina, 1992; Helu,
1999) hence the decision to conduct this study on an extended family. Other researchers agree. As
Vaden (1998) writes:
In spite of the impacts of emigration and western society, the kainga (extended family) still stands as the backbone of Tongan society. The kainga, at its best, can be a wonderful example of cooperative beings working together to survive. On the other hand excessive family demands and in-fighting can smother individual creativity and wreak havoc with individual professional pursuits (Vaden, 1998, pp.126-127).
9
But not all kainga are, as the quote above implies, as 'successful' as each other. This raises the
important question of what makes some kainga more 'successful' than others. This is best revealed
by detailed study of a particular kainga that has succeeded, and may reveal which, of a number of
possible factors, makes the crucial difference. The kainga at the centre of this study includes four
generations. It includes great grandparents, parents, nine of their eleven children and their partners,
and ten grand children (17 years of age and above) in New Zealand. For the purpose of
confidentiality, this kainga is named the Tahi kainga.
The decision to conduct the research with this particular kainga was based of the following
additional reasons:
• many of its members have been successful in education, business, or in their professions
or trades, and have overcome the challenges and seized opportunities which migration has
presented. In this respect, this kainga is successful than many other Tongan extended
families, and may therefore contain the key to understanding why this is the case.
• members of the kainga gave their consent and were very supportive of this research. The
kainga was happy to share its experience as a contribution to the building of knowledge
that can assist in the overall development of Tongans and other migrants.
• A level of mutual trust between the researcher and the kainga members as participants was
already high and well established.
This case study approach provides in-depth insights to the worldview of a Tongan kainga, and into
how Tongan kainga structure and organisation, can provide a platform for collective success in an
individualistic and materialistic society. It provides a more accurate understanding to how members
perceive and define "success". It reveals the values, inspirations and motives that made them
10
migrate, work, pool together resources to buy properties, and set up educational schemes to educate
kainga members. It shows how the kainga structure provided a basis for these activitivities. It also
examines tensions within the kainga as it adapts to new circumstances and looks into the future.
There is no scope in this thesis to provide insights to extended families that are not successful.
11