cover inner front side - sacar race archives... · indian culture (c-sfic) 2. creative expression...
TRANSCRIPT
Cover
Inner
Fro
ntS
ide
No
vem
ber
2010V
ol.X
I-IV
No
vem
ber
2010
No
vem
ber
XI
Issue
IV
M.K
AR
TH
IKE
YA
N
Fro
mth
eE
dito
r'sD
esk...
Ou
rId
eal
Ind
iaan
dth
eF
utu
reo
fth
eW
orld
Sri
Au
rob
ind
o's
Sy
nth
esiso
fY
og
a:A
Ph
iloso
ph
icalA
naly
sis
Peo
ple
and
Materials
inIn
tegral
Man
agem
ent
–
–––
Sri
Au
robindo
Prabir
Ku
mar
Bagchi
Dr.P
ankaj
Srivastava
An
urag
Ban
erjee
2341628
2No
vem
ber
2010V
ol.X
I-IV
Darsh
ang
reeting
sto
all!
Inth
isissu
ew
ep
resent
three
in-d
epth
articleso
nth
reed
ifferent
bu
trelated
top
ics:In
dia's
role
inth
ew
orld
'sfu
ture,
Sri
Au
rob
ind
o's
syn
thesis
of
the
vario
us
syste
ms
of
yo
ga
,a
nd
an
inte
gra
lap
pro
achto
man
agem
ent.
We
no
teth
atacco
rdin
gto
Sri
Au
rob
ind
o,
Ind
ia'sro
lein
the
wo
rld's
futu
rem
ustb
eb
asedo
nh
errich
spiritu
alh
eritage
wh
ichin
tegrated
lifein
the
wo
rldw
ithsp
iritualrealizatio
n.
Ino
ur
firstarticle,
Prab
irK
um
arB
agch
iex
amin
esp
resent
Ind
iaso
cietyin
the
ligh
to
fS
riA
uro
bin
do
and
the
Mo
ther's
reco
mm
en
da
tion
s.S
riA
uro
bin
do
'ssy
nth
esiso
fy
og
ais
precisely
asy
stemo
fy
og
aw
hich
aims
atan
integ
ration
of
spirit
and
matter
and
ad
ivin
elife
on
earth,
and
isa
system
based
on
the
essence
of
Ind
ia'ssp
iritual
traditio
ns
wh
ilealso
go
ing
bey
on
dth
emas
itlo
ok
sat
presen
tco
nd
ition
san
dfu
ture
need
s.O
ur
seco
nd
article
by
Dr.
Pa
nk
aj
Sriv
asta
va
ex
am
ine
sth
ein
teg
ral
dim
ensio
no
fS
riA
uro
bin
do
'sIn
tegral
Yo
ga
inlig
ht
of
the
earliersp
iritual
traditio
ns.
Integ
ralm
anag
emen
tis
ad
evelo
pin
gfield
wh
ichseek
sto
integ
rateid
easan
dp
racticeso
fS
riA
uro
bin
do
'ss
yn
the
ticy
og
ain
toc
olle
ctiv
eo
rgan
ization
san
db
usin
essen
terprises.
Su
chan
integ
ration
wo
uld
seemto
be
necessary
tod
evelo
pso
un
dp
rincip
lesfo
rth
eo
rga
niz
atio
na
nd
ha
rmo
ny
of
collectiv
itieso
fp
eop
lew
hich
wo
uld
inth
een
dlead
toa
true
hu
man
un
ity.
Ou
rth
irda
rticle
by
An
ura
gB
an
erje
eex
amin
esh
ow
asp
iritualap
pro
achcan
be
integ
ratedin
toth
em
anag
emen
to
fb
oth
peo
ple
and
materials
ino
rgan
ization
san
db
usin
esses.
Tilln
exttim
e.....L
arry
SriA
uro
bin
do
Cen
trefo
rA
dv
anced
Research
(SAC
AR
)is
pleased
toan
no
un
cesix
new
on
line
certificatep
rog
ramm
es
1.S
piritu
al
Fo
un
datio
ns
of
Ind
ian
Cu
lture
(C-S
FIC
)
2.C
reativ
eE
xp
ressio
nin
Ind
ia(C
-CE
I)
3.C
on
tem
po
rary
Ind
ian
So
ciety
an
dP
olity
(C-C
ISP
)
4.E
ssen
tials
of
the
Gita
(C-E
G)
5.In
teg
ral
Ed
uca
tion
(C-IE
)
6.In
teg
ral
Yo
ga
Psy
cho
log
y(C
-IYP
)ST
AR
TD
AT
E:
Feb
rua
ry21,2011
suh
asmeh
ra@g
mail.co
m
OU
RID
EA
L
Asp
iritual
ideal
has
alway
sb
eenth
ech
aracteristicid
eaan
dasp
iration
of
Ind
ia.B
ut
the
pro
gress
of
Tim
ean
dth
en
eedo
fh
um
anity
dem
and
an
ewo
rientatio
nan
dan
oth
erfo
rmo
fth
atid
eal…O
ur
idealis
no
tthe
spiritu
alityth
atwith
draw
sfro
mlife
bu
tth
eco
nq
uest
of
lifeb
yth
ep
ow
ero
fth
esp
irit.It
isto
accept
the
wo
rldas
aneffo
rto
fm
anifestatio
no
fth
eD
ivin
e,b
ut
alsoto
transfo
rmh
um
anity
by
ag
reatereffo
rto
fm
anifestatio
nth
anh
asy
etb
eenacco
mp
lished
,o
ne
inw
hich
the
veil
betw
eenm
anan
dG
od
shall
be
remo
ved
,th
ed
ivin
em
anh
oo
do
fw
hich
we
arecap
able
shall
com
eto
birth
and
ou
rlife
shall
be
remo
uld
edin
the
truth
and
ligh
tand
po
wer
of
the
spirit.Itis
tom
ake
of
allou
ractio
na
sacrificeto
the
master
of
ou
ractio
nan
dan
exp
ression
of
the
greater
selfinm
anan
do
falllifea
Yo
ga.
–S
riA
uro
bin
do
No
vem
ber
2010V
ol.X
I-IV
4
IND
IAA
ND
TH
EF
UT
UR
EO
FT
HE
WO
RL
D
Prab
irK
um
arB
agch
i
On
review
ing
dev
elop
men
tso
fthe
lastcentu
ryo
ne
wo
uld
ob
serve
the
up
heav
also
fth
etw
og
reatw
ars,an
dsid
eb
ysid
ew
ithth
ese,th
efan
tasticd
evelo
pm
ent
of
science
and
techn
olo
gy
,the
greatso
cialand
po
liticalchan
ges,an
dth
eg
row
tho
fn
ewin
ternatio
nal
org
anisatio
ns
and
associatio
ns.T
he
new
centu
ryth
erefore
carriesin
itb
oth
new
pro
spects
and
challen
ges
asw
ellasu
nso
lved
pro
blem
so
fth
ep
astan
dth
etu
rmo
ilofth
eco
ntem
po
raryw
orld
.
Inth
em
idst
of
these
circum
stances
and
presen
td
ifficulties
ho
wis
Ind
iato
fulfilh
ertru
ed
estiny
and
missio
n?
Acco
rdin
gto
SriA
uro
bin
do
,Ind
ia'sm
ission
isto
sho
wth
ew
orld
the
way
toits
spiritu
alTru
than
dto
hu
man
un
ityan
dteach
itb
yh
ero
wn
exam
ple
“true
spiritu
alityan
dh
ow
tom
ake
lifep
erfectwith
aD
ivin
eP
erfection
.”O
ne
may
askw
hy
sho
uld
on
eb
elieve
that
Ind
iais
destin
edto
hav
esu
cha
role?
Th
isd
estined
role
isstro
ng
lysu
gg
estedb
yth
eh
istory
of
the
Asiatic
and
Eu
rop
eanciv
ilisation
sresp
ectively
.F
rom
Ved
ictim
eso
nw
ard,
Ind
iaas
heart
of
the
Asia
has
been
pred
om
inan
tlya
storeh
ou
seo
fsp
iritual
kn
ow
ledg
ean
dcu
lture
po
urin
go
ut
her
riches
inrelig
ion
san
dsp
iritual
teachin
gs
thro
ug
ho
utA
siaan
din
toth
eW
est,wh
ileth
eW
estsince
Alex
and
erth
eG
reathas
spread
itsm
aterialist,com
mercial,p
olitical
and
scientific
cultu
resin
toth
eE
ast.T
he
Tim
eS
pirit
no
wseem
sto
be
pro
gressin
gto
ward
sa
fusio
nan
dh
armo
nisatio
no
fth
esetw
oo
pp
osin
gcu
ltures.It
sho
uld
alsob
eo
bserv
edth
ata
new
curren
tof
integ
ralspiritu
altho
ug
htan
dp
racticecalled
Integ
ralYo
ga
wh
ichaim
sat
anin
tegratio
no
fsp
iritan
dm
atterh
asalread
yo
rigin
atedin
Ind
iaan
dis
spread
ing
thro
ug
ho
ut
the
cou
ntry
and
into
the
wo
rldat
large
and
isp
reparin
gth
ep
sych
olo
gical
gro
un
dfo
rits
full
emerg
ence
inth
eh
earto
fm
ank
ind
.B
ut
atth
em
om
ent
the
div
ision
sb
etween
the
spiritu
alan
dm
aterialisticten
den
ciesrem
ainan
dT
ime
isn
eeded
torev
ealh
ow
their
fruitfu
lin
tegratio
nw
illb
each
ieved
inu
sherin
gin
an
ewag
eo
fhu
man
un
ity.
Th
ereare
tremen
do
us
ob
staclesto
the
fulfilm
ent
of
Ind
ia'sd
estiny
with
inIn
dia
herself.A
sS
riAu
rob
ind
oalread
yfo
resawearly
inth
elastcen
tury
:
No
vem
ber
2010V
ol.X
I-IV
School
childrenin
Ban
galore(dot-edu
.edc.org)
5
Th
ereare
deep
erissu
esfo
rIn
dia
herself,sin
ceb
yfo
llow
ing
certaintem
ptin
gd
irection
ssh
em
ayco
nceiv
ably
beco
me
an
ation
like
man
yo
thers
evo
lvin
gan
op
ulen
tin
du
stryan
dco
mm
erce,a
po
werfu
lo
rgan
isation
of
social
and
po
liticallife,an
imm
ense
military
streng
th,p
ractising
po
wer
po
liticsw
itha
hig
her
deg
reeo
fsu
ccess,g
uard
ing
and
exten
din
gzealo
usly
her
gain
san
din
terests,d
om
inatin
gev
ena
large
part
of
the
wo
rld,
bu
tin
this
app
arently
mag
nificen
tp
rog
ression
forfeitin
gits
Sw
adh
arma,
losin
gits
sou
l.T
hen
ancien
tIn
dia
and
her
that
faceth
isco
un
tryo
rw
illv
eryso
on
faceit.
No
do
ub
tw
ew
illw
inth
rou
gh
,bu
twe
mu
stno
tdisg
uise
from
ou
rselves
the
factthatafter
these
lon
gy
earso
fsu
bjectio
nan
dits
cramp
ing
and
imp
airing
effectsa
great
inn
eras
well
aso
uter
liberatio
nan
dch
ang
e,a
vast
inn
eran
do
uter
pro
gress
isn
eeded
ifw
eare
tofu
lfilIn
dia's
true
destin
y.
Infact,
the
imm
ensity
of
these
po
tential
pro
blem
sw
hich
Ind
iafaces
ov
errides
itsach
ievem
ents
ind
evelo
pm
ent
and
sug
gests
that
the
solu
tion
sreq
uire
ag
reaterv
ision
.Itis
tob
en
oted
thatalm
ostalln
ation
sw
ho
arem
emb
erso
fthe
Un
itedN
ation
sO
rgan
isation
follo
wso
me
form
ofd
emo
cracy,so
cialismo
ran
amalg
amatio
no
fb
oth
usin
gp
arliamen
tary,
presid
ential
or
oth
erfo
rms
of
go
vern
men
t,inclu
din
gm
ilitaryru
lein
certainco
un
tries.Alth
ou
gh
nearly
every
natio
nis
wo
rkin
gto
ward
ssecu
ring
their
peo
ples'w
elfarean
dw
ell-bein
gan
dth
ed
evelo
pm
ent
and
pro
gress
of
their
respectiv
en
ation
,im
men
seh
um
ansu
ffering
con
tinu
esan
dit
seems
asif
no
amo
un
to
frelig
iou
s,p
olitical
and
econ
om
iceffo
rtisab
leto
solv
eh
um
anity
'sp
rob
lems
and
miseries.
Ind
iais
no
excep
tion
toth
isan
dit
rather
seems
that
allthe
wo
rld's
religio
us,
econ
om
ican
dp
oliticalp
rob
lems
and
difficu
ltiesare
con
centrated
here
and
need
tob
eso
lved
from
ag
reaterh
eigh
to
fco
nscio
usn
essan
dn
ot
accord
ing
toth
efo
rmu
laso
fE
uro
-Am
ericanso
cialan
dp
olitical
tho
ug
ht.
Th
ew
orld
isn
ow
perv
aded
by
western
tho
ug
htan
dw
esterncu
lture
and
desp
iteits
creative
gen
ius
inm
any
fields
of
science,
techn
olo
gy
and
extern
alk
no
wled
ge,
ith
asfailed
terribly
inb
ring
ing
abo
uta
lifeo
fharm
on
y,p
eacean
du
nity
.T
he
pro
gress
of
the
wo
rldco
mm
un
ityseem
sto
hav
eb
ecom
esty
mied
and
tom
ov
ein
circlesrath
erth
anfo
rward
inth
eab
sence
of
ag
reaterin
tuitiv
ean
dp
sych
ick
no
wled
ge
and
visio
nw
hich
cou
ldu
plift
itb
eyo
nd
the
material
and
econ
om
icex
istence.A
ccord
ing
toS
riAu
rob
ind
o,w
hatth
eh
um
anb
eing
need
sis
the
disco
very
of
his
psy
chic
bein
g,
his
true
spiritu
alP
erson
,an
dm
ake
itth
elead
ero
fhis
dev
elop
men
tand
pro
gress.A
totalsp
irituald
irection
toth
ew
ho
leo
flife
and
man
kin
d's
wh
ole
natu
recan
alon
een
able
hu
man
ityto
transcen
dits
presen
tstatu
san
dcreate
an
ewp
rincip
lean
do
rder.
Inth
isg
reaten
deav
ou
r,In
dia
has
ad
istinct
role
top
lay,
am
ission
tofu
lfilw
hich
has
been
casto
nh
erth
rou
gh
her
pasth
eritage
and
spiritu
ality.
spirit
mig
ht
disap
pear
altog
ether
and
we
wo
uld
hav
eo
nly
on
em
ore
natio
nlik
eth
eo
thers
and
that
wo
uld
be
areal
gain
neith
erto
the
wo
rldn
or
tou
s…T
here
arein
deed
oth
ern
um
erou
san
dd
ifficult
pro
blem
s
(Sri
Auro
bin
do
Birth
Cen
tenary
Lib
rary
(SA
BC
L),V
ol.2
6,p
p.4
12-4
13).
No
vem
ber
2010V
ol.X
I-IV
India
and
theF
utu
reof
theW
orld
6
Th
isd
oes
no
tm
eanth
atIn
dia
sho
uld
giv
eu
ph
erp
ursu
ito
fm
aterialan
deco
no
mic
dev
elop
men
tan
dp
lun
ge
into
anin
ner
spiritu
alityw
hich
ign
ores
the
ou
terasp
ecto
flife.
Th
ish
aso
ccurred
prev
iou
slyat
acertain
perio
do
fh
erev
olu
tion
,an
dh
asit
no
tb
eenth
ein
tentio
no
fth
eC
osm
icS
pirit.
As
Sri
Au
rob
ind
oh
asex
plain
ed,
Th
eW
esth
asm
ade
the
gro
wth
of
intellectu
al,emo
tion
al,vital
and
material
bein
go
fm
anits
ideal,
bu
tit
has
leftasid
eth
eg
reater
and
crush
edu
nd
erits
mech
anical
bu
rden
.It
has
no
tu
nd
erstoo
dth
ata
spiritu
alch
ang
eis
necessary
for
the
accom
plish
men
to
fits
ideals.T
he
East
has
the
secreto
fth
atsp
iritual
chan
ge
bu
tit
has
too
lon
gtu
rned
itsey
esaw
ayfro
mth
eearth
.Th
etim
eh
asco
me
toh
ealthe
div
ision
and
un
itelife
and
spirit.
Th
issecret
too
has
been
po
ssessedb
ut
no
tsu
fficiently
practised
by
Ind
ia.Itis
sum
marised
inth
eru
leo
fthe
Gita,
Itsp
rincip
leis
tod
oall
action
inY
og
a,inu
nio
nw
ithG
od
,on
the
fou
nd
ation
of
the
hig
hest
selfan
dth
rou
gh
the
rule
of
allo
ur
mem
bers
by
the
po
wer
of
the
spirit.A
nd
this
we
believ
eto
be
no
to
nly
po
ssible
for
man
bu
tth
etru
eso
lutio
no
fallh
isp
rob
lems
and
difficu
lties.Th
isth
enis
the
messag
ew
esh
allco
nstan
tlyu
tteran
dth
isth
eid
ealth
atw
esh
allp
ut
befo
reth
ey
ou
ng
and
rising
Ind
ia,a
spiritu
allifeth
atshalltak
eu
pallh
um
anactiv
itiesan
dav
ailtotran
sfigu
reth
ew
orld
for
the
great
age
that
isco
min
g...T
his
mu
stb
eh
erm
ission
and
service
toh
um
anity
,―as
she
disco
vered
the
inn
ersp
iritual
lifeo
fth
ein
div
idu
al,son
ow
tod
iscov
erfo
rth
erace
itsin
tegral
collectiv
eex
pressio
nan
dfo
un
dfo
rm
ank
ind
itsn
ewsp
iritual
and
com
mu
nal
ord
er.(
,V
ol.
16,p
.330)
Bu
td
ow
ep
erceive
any
all-ou
teffo
rtto
ward
sth
ism
ission
on
ou
rsid
e?T
he
Ind
ianin
telligen
tsia,th
ep
olitical
and
social
thin
kers
of
the
day
arelack
ing
insu
chan
orig
inalan
dco
mp
rehen
sive
view
of
the
need
so
fth
eco
un
tryin
keep
ing
with
her
fun
dam
ental
spirit
and
cultu
re.In
steado
fev
olv
ing
app
rop
riatesy
stems
and
meth
od
sb
ya
tho
rou
gh
go
ing
stud
yo
fh
eran
cient
storeh
ou
seo
fk
no
wled
ge,
they
hav
efo
un
dit
mo
reco
nv
enien
tan
deasy
-go
ing
toim
po
rtseco
nd
-han
dE
uro
pean
system
san
did
easw
hich
ared
iametrically
op
po
sitean
dfo
reign
toh
ersw
adh
arma.
Infact,
they
hav
ep
resented
befo
rea
great
cou
ntry
wh
ichh
asarisen
from
her
lon
gslu
mb
era
com
mo
nid
eolo
gy
of
social,
po
liticalan
deco
no
mic
view
san
darran
gem
ents
of
ord
inary
hu
man
livin
glack
ing
asp
iritual
aiman
dsp
iritual
cultu
rew
hich
alon
ew
ou
ldp
rov
ide
“afram
ewo
rko
flife
with
inw
hich
man
canseek
and
gro
win
toh
isreal
selfan
dd
ivin
ity..a
collectiv
ead
van
ceto
ward
sth
elig
ht,p
ow
er,peace,u
nity
,harm
on
yo
fth
ed
ivin
en
ature
ofh
um
anity
wh
ichth
erace
istry
ing
toev
olv
e.”(
Vo
l,14.p.430)
Th
eIn
dian
Co
nstitu
tion
resolv
edto
emb
od
yth
eid
ealsan
dasp
iration
so
fth
ep
eop
leo
fIn
dia
thro
ug
ha
sov
ereign
socialist
secular
and
dem
ocratic
repu
blic
and
tosecu
refo
rall
itscitizen
sju
stice,lib
erty,
equ
alityan
dfratern
ityassu
ring
po
ssibilities
of
his
spiritu
alexisten
ce…T
he
Westh
asp
utits
faithin
itsscien
cean
dm
achin
eryan
dit
isb
eing
destro
yed
by
itsscien
ceyogasth
ah
kuru
karm
ni.
ā
SA
BC
L
SA
BC
L,
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E7
the
dig
nity
ofth
ein
div
idu
aland
the
un
ityan
din
tegrity
ofth
en
ation
allife.Ithas
ado
pted
the
parliam
entary
system
of
dem
ocracy
asa
mean
sto
achiev
eits
go
alsw
itha
peo
ples'electo
rateb
od
yin
mu
lti-party
con
testants.
Th
em
od
erntren
dis
increasin
gly
the
ado
ptio
no
fco
alition
go
vern
men
ts,n
ot
on
lyin
Ind
iab
ut
inm
any
parts
of
the
wo
rld-p
olity
.W
hatev
erits
sho
rtcom
ing
s,In
dian
dem
ocracy
has
no
westab
lished
firmro
ots,
the
econ
om
yis
bu
oy
ant,
trades
and
ind
ustries
areev
erg
row
ing
,agricu
lture
and
foo
dp
rod
uctio
nh
ave
increased
sufficien
tlyto
caterto
itsh
ug
ep
op
ulatio
n,
and
itsscien
tifican
dtech
no
log
icald
evelo
pm
ents
inclu
din
gin
form
atio
ntech
no
log
ya
nd
spa
ceresea
rchh
av
eea
rned
an
intern
ation
alrepu
tation
.Mo
rean
dm
ore
her
vo
iceis
bein
gh
eardin
wo
rldaffairs
and
her
role
inth
eU
NO
has
beco
me
pro
min
ent.
Bu
tall
these
achiev
emen
tsare
the
ou
tcom
eo
fco
mm
ercialan
deco
no
mic
glo
balisatio
n.
Ind
ia,C
hin
aan
do
ther
Asian
cou
ntries
com
prise
the
majo
rityo
fth
ew
orld
'sp
op
ulatio
nan
dare
com
mercially
strategic
mark
etsw
here
Am
ericaan
dw
estern-E
uro
pean
natio
ns
hav
ep
redo
min
ant
interests.
Bu
tif
Ind
iais
tofu
lfilh
erm
ission
inth
ew
orld
then
she
cann
ot
remain
anE
uro
-Am
ericanco
ntro
lledeco
no
mic
zon
e.W
em
ayrecall
here
and
citea
fewp
rop
hetic
visio
ns
from
SriA
uro
bin
do
'sw
riting
:
Ifw
eare
toliv
eat
all,we
mu
stresu
me
Ind
ia'sg
reatin
terrup
teden
deav
ou
r;w
em
ust
take
up
bo
ldly
and
execu
teth
oro
ug
hly
inth
ein
div
idu
alan
din
the
society
,inth
esp
iritual
and
inth
em
un
dan
elife,in
ph
iloso
ph
yan
drelig
ion
,in
artan
dliteratu
re,in
tho
ug
ht,
inp
olitical
and
econ
om
ican
dso
cialfo
rmu
lation
the
fullan
du
nlim
itedsen
seo
fher
hig
hestsp
iritand
kn
ow
ledg
e.A
nd
ifw
ed
oth
at,we
shall
find
that
the
best
of
wh
atco
mes
tou
sd
raped
ino
cciden
talfo
rms,
isalread
yim
plied
ino
ur
ow
nan
cient
wisd
om
and
has
there
ag
reatersp
iritb
ehin
dit,
ap
rofo
un
der
truth
and
self-kn
ow
ledg
ean
dth
ecap
acityo
fa
will
ton
ob
leran
dm
ore
ideal
form
ation
s.On
lyw
en
eedto
wo
rko
ut
tho
rou
gh
lyin
lifew
hat
we
hav
ealw
ays
kn
ow
nin
spirit.T
here
and
no
wh
ereelse
liesth
esecret
of
the
need
edh
armo
ny
betw
eenth
eessen
tialm
eanin
go
fo
ur
past
cultu
rean
dth
een
viro
nm
ental
requ
iremen
tso
fo
ur
futu
re.(V
ol.14,p
.37)
Ou
rid
ealisa
new
birth
ofh
um
anity
into
the
spirit;o
ur
lifem
ustb
esp
iritually
insp
iredeffo
rttocreate
ab
od
yo
factio
nfo
rth
atgreatn
ewb
irthan
dcreatio
n.
Asp
iritualid
ealhas
alway
sb
eenth
ech
aracteristicid
eaan
dasp
iration
of
Ind
ia.B
ut
the
pro
gress
of
time
and
the
need
of
hu
man
ityd
eman
ds
an
ewo
rientatio
nan
dan
oth
erfo
rmo
fth
atideal.T
he
old
form
san
dm
etho
ds
aren
olo
ng
ersu
fficient
for
the
pu
rpo
seo
fth
eT
ime
Sp
irit…O
ur
ideal
isn
ot
the
spiritu
alityth
atw
ithd
raws
from
lifeb
ut
the
con
qu
esto
flife
by
the
po
wer
of
the
spirit.It
isto
accept
the
wo
rldas
aneffo
rto
fm
anifestatio
no
fth
eD
ivin
e,b
ut
alsoto
transfo
rmh
um
anity
by
ag
reatereffo
rto
fm
anifestatio
nth
anh
asy
etb
eenacco
mp
lished
,on
ein
wh
ichth
ev
eilb
etween
the
man
and
the
Go
dsh
allbe
remo
ved
,the
div
ine
man
ho
od
of
wh
ichw
eare
capab
lesh
allcom
eto
SA
BC
L,
No
vem
ber
2010V
ol.X
I-IV
India
and
theF
utu
reof
theW
orld
8
birth
and
ou
rlife
shall
be
remo
uld
edin
the
truth
and
ligh
tan
dp
ow
ero
fth
esp
irit.It
isto
mak
eo
fall
ou
ractio
na
sacrificeto
the
master
of
ou
ractio
nan
dan
exp
ression
of
the
greater
selfin
man
and
of
alllife
aY
og
a.(
Vo
l.16,p.329)
Th
etim
eis
no
wo
pp
ortu
ne
tom
ake
ash
iftan
dex
ceedth
eo
ldfo
reign
meth
od
sw
itha
better
form
of
go
vern
men
tw
hich
wo
uld
elimin
ateth
ed
efectsan
dills
of
dem
ocracy
and
socialism
and
the
Parliam
entary
system
with
their
curses
of
mu
lti-po
liticalco
nflict,
mo
ney
and
mu
sclep
ow
er.W
em
ust
reflectm
od
ernity
ino
ur
ow
nan
cient
heritag
ean
dcu
lture
soth
atw
em
ayfix
ou
raim
on
the
mo
ral,in
tellectual
and
spiritu
alp
erfection
of
the
natio
nas
well
aso
fm
ank
ind
.If
Ind
iais
tob
ecom
ea
mig
hty
natio
nan
dw
ork
for
the
un
ityan
do
nen
esso
fh
um
anity
and
brin
ga
hap
py
,div
ine
lifeu
po
nearth
then
there
mu
stg
row
from
with
inth
etru
eA
ryan
cultu
rean
dA
ryan
spirit.
Itis
tob
eo
bserv
edth
atd
emo
cracyan
dso
cialismalso
hav
eo
rigin
sin
Asia
and
particu
larlyin
Ind
ia.T
he
Fren
chrev
olu
tion
was
the
beg
inn
ing
of
mo
dern
Eu
rop
eand
emo
cracyan
dits
ideals
of
liberty
,eq
uality
and
fraternity
were
bro
ug
ht
inas
the
fou
nd
ation
of
itsso
cialstru
cture.
Bu
tacco
rdin
gto
Sri
Au
rob
ind
o,th
ew
eakn
esso
fEu
rop
eand
emo
cracyis
that
itto
ok
asits
mo
tive
the
righ
to
fm
anan
dn
ot
the
dh
arma
of
hu
man
ity.
Ith
asb
eensaid
thatd
emo
cracyis
based
on
the
righ
tso
fman
;ithas
been
replied
that
itsh
ou
ldrath
ertak
eits
stand
on
the
du
tieso
fm
anb
ut
bo
thrig
hts
and
du
tiesare
Eu
rop
eanid
eas.Dh
arma
isth
eIn
dian
con
ceptio
nin
wh
ichrig
hts
and
du
tieslo
seth
eartificialan
tago
nism
createdb
ya
view
ofth
ew
orld
wh
ichm
akes
selfishn
essth
ero
ot
of
action
,and
regain
their
deep
and
eternalu
nity
.D
harm
ais
the
basis
of
dem
ocracy
wh
ichA
siam
ust
recog
nise,fo
rin
this
liesth
ed
istinctio
nb
etween
the
sou
lo
fA
siaan
dth
eso
ul
of
Eu
rop
e.T
hro
ug
hd
harm
ath
eA
siaticev
olu
tion
fulfils
itself;th
isis
her
secret.(
Vo
l.1,
p.760)
No
do
ub
tIn
dia
mu
stlearn
the
theo
ries,tech
niq
ues
and
system
so
fth
em
od
ernw
esternciv
ilization
and
itsscien
tificap
pro
aches,b
ecause
facedw
itha
tremen
do
usly
creative
civilizatio
nan
dcu
lture
aftersu
cha
lon
gslu
mb
eran
dstate
of
com
parativ
ein
activity
,sh
eh
asto
abso
rbth
eseid
easan
dtech
niq
ues.
Ho
wev
er,this
sho
uld
no
tb
ed
on
ew
itha
mo
tive
of
mech
anical
imitatio
nb
ut
toen
richh
erselfw
ithth
esen
ewfo
rcesan
dm
ou
ldth
emin
ou
ro
wn
spirit
and
seekfo
rstren
gth
inth
esp
iritand
no
tinth
em
achin
eryan
dm
otiv
eso
fEu
rop
e.T
he
leaders
ofth
ep
oliticalp
artiesm
ayarg
ue
that'd
harm
a'isa
wo
rdw
hich
isco
ntrary
toth
esecu
larfab
rico
fm
od
ernIn
dia
wh
ichis
mu
lti-racial,m
ulti-
ling
uistic
and
mu
lti-religio
us
and
any
attemp
tto
brin
gb
ackan
cient
Hin
du
cultu
rew
illfallflatup
on
the
society
and
distu
rbits
ord
er.Ifthatb
eth
eattitu
de
of
ou
rlead
erso
nw
ho
sesag
acityth
ep
eop
leo
fIn
dia
besto
wth
eirfu
ture
dev
elop
men
t,th
enw
ecan
safelyco
nclu
de
that
the
leaders
arem
ov
edb
yth
eir
SA
BC
L,
SA
BC
L,
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E9
ow
nselfish
end
san
dv
ote
po
liticsan
dare
no
tg
uid
edb
yan
yh
igh
eraim
so
rtru
en
ation
alfeeling
sp
rop
erto
the
cou
ntry
they
inh
abit.A
sS
riAu
rob
ind
oh
assaid
,
Ind
ia'sn
ature,h
erm
ission
,the
wo
rkth
atsh
eh
asto
do
,her
part
inth
ew
orld
destin
y,th
ep
eculiar
po
wer
for
wh
ichsh
estan
ds
isw
rittenth
erein
her
past
histo
ryan
dis
the
secretp
urp
ose
beh
ind
her
presen
tsu
ffering
san
do
rdeal.A
reshap
ing
of
the
form
so
fo
ur
spirit
will
hav
eto
take
place;b
ut
itis
the
spirit
itselfb
ehin
dp
astform
sth
atwe
hav
eto
disen
gag
ean
dp
reserve
and
tog
ive
itn
ew
an
dp
ow
erfu
lth
ou
gh
t-sign
ifican
ces,
cultu
rev
alu
es,
an
ew
instru
men
tation
,g
reaterfig
ures…
Bu
tth
esech
ang
esth
emselv
esm
ust
be
castin
the
spirit
and
mo
uld
of
Ind
iaan
dn
ot
inan
yo
ther,n
ot
inth
esp
irito
fA
merica
or
Eu
rop
e,no
tin
the
mo
uld
of
Japan
or
Ru
ssia.We
mu
streco
gn
iseth
eg
reatg
ulf
betw
eenw
hat
we
arean
dw
hat
we
may
and
ou
gh
tto
strive
tob
e.B
ut
this
we
mu
std
on
ot
inan
ysp
irito
fd
iscou
ragem
ent
or
den
ialo
fo
urselv
esan
dth
etru
tho
fo
ur
spirit,b
ut
ino
rder
tom
easure
the
adv
ance
we
hav
eto
mak
e.F
or
we
hav
eto
find
itstru
elin
esan
dto
find
ino
urselv
esth
easp
iration
and
insp
iration
,th
efire
and
the
force
toco
nceiv
eth
eman
dex
ecute.(
Vo
l.14,p.34)
We
may
take
for
exam
ple
afew
practical
pro
po
sition
sw
hich
we
hav
ead
op
tedin
ou
rC
on
stitutio
nb
ut
wh
ichin
factp
osit
anen
orm
ou
sg
ulf
betw
eenth
eW
estern-A
merican
con
ceptio
nan
dth
ato
fth
eIn
dian
.Ju
stice,L
iberty
,E
qu
alityan
dF
raternity
arein
factth
eg
ifto
fF
rench
Rev
olu
tion
and
stillrem
ainas
the
mo
dern
core
idea
of
bo
thth
eso
cialistan
dd
emo
craticp
atterns
of
society
.B
ut
no
ne
of
these
ideals
either
separately
or
into
talityco
uld
be
realisedb
yex
terna
lm
etho
ds
of
socia
la
nd
econ
om
icch
an
ges
on
ly,
ign
orin
gth
ep
sych
olo
gical
factso
fm
an's
inn
erreality
.Th
eseid
ealsare
righ
tlyh
um
anth
ing
sin
us,b
ut
cherish
edsim
ply
aslim
itedm
entalid
ealsth
eyb
ecom
ein
effective
and
hav
eresu
ltedin
am
echan
icaland
relative
freedo
m,lib
ertyan
deq
uality
.Ino
rder
tob
eeffectiv
e,th
eseid
ealsm
ust
be
castin
toa
spiritu
alrealism
wh
ichlay
sits
han
ds
on
the
hig
her
realityo
fth
eS
pirit
ifw
eare
tofu
lfilo
ur
missio
n.
On
lyb
yd
iscov
eryo
fth
eso
ul
and
by
casting
lifein
the
truth
of
the
Sp
iritan
dn
ot
inth
eeg
o—
either
ind
ivid
ualo
rn
ation
al―can
there
be
realharm
on
yan
du
nity
.
Freed
om
,eq
uality
,b
roth
erho
od
areth
eth
reeg
od
head
so
fth
eso
ul;
they
cann
ot
be
achiev
edth
rou
gh
the
extern
alm
achin
eryo
fso
cietyo
rb
ym
enso
lon
gas
he
lives
on
lyin
the
ind
ivid
ualan
dco
mm
un
alego
.Allth
atit
kn
ow
sis
associatio
nfo
rth
ep
ursu
itofco
mm
on
ego
isticen
ds
and
the
utm
ostth
atitcanarriv
eat
isa
closer
org
anisatio
nfo
rth
eeq
ual
distrib
utio
no
flab
ou
r,p
rod
uctio
n,co
nsu
mp
tion
and
enjo
ym
ent…
Yetis
bro
therh
oo
dth
erealk
eyto
the
triple
go
spel
of
hu
man
ity.T
he
un
ion
of
liberty
and
equ
alitycan
on
lyb
each
ieved
by
the
po
wer
of
hu
man
bro
therh
oo
dan
dit
cann
ot
be
fou
nd
edo
n
SA
BC
L,
Sri
Au
rob
ind
oalread
yfo
resawth
isw
hen
he
wro
tein
The Ideal of H
uman U
nity:
No
vem
ber
2010V
ol.X
I-IV
India
and
theF
utu
reof
theW
orld
10
any
thin
gelse.B
ut
bro
therh
oo
dex
istso
nly
inth
eso
ul
and
by
the
sou
l;itcan
exist
by
no
thin
gelse.
Fo
rth
isb
roth
erho
od
isn
ot
am
attero
feith
erp
hy
sicalk
insh
ipo
ro
fv
italasso
ciation
or
of
intellectu
alag
reemen
t.W
hen
the
sou
lclaim
sfreed
om
,itis
the
freedo
mo
fself-d
evelo
pm
ent,th
eself-d
evelo
pm
ent
of
the
div
ine
inm
anin
allh
isb
eing
.W
hen
itclaim
seq
uality
,w
hat
itis
claimin
gis
that
freedo
meq
ually
for
alland
recog
nitio
no
fth
esam
eso
ul,th
esam
eg
od
-head
inall
hu
man
bein
gs.
Wh
enit
strives
for
bro
therh
oo
d,
itis
fou
nd
ing
that
equ
alfreed
om
of
self-dev
elop
men
to
na
com
mo
naim
,a
com
mo
nlife,
au
nity
of
min
dan
dfeelin
gfo
un
ded
up
on
the
recog
nitio
no
fth
isin
ner
spiritu
alun
ity.T
hese
three
thin
gs
arein
factth
en
ature
of
the
sou
l;fo
rfreed
om
,eq
uality
,u
nity
areth
eetern
alattrib
utes
of
the
Sp
irit.(V
ol.15,p
p.546-547)
Th
isth
enis
the
truth
that
we
asw
ellas
ou
rp
olitical
represen
tatives
mu
strealise.
All
these
no
ble
and
great
ideals
areh
igh
ertru
ths
bu
ttran
slatedin
the
hu
man
min
dan
din
tellectg
etd
iluted
and
imp
ov
erished
inth
eories
and
practises.
After
lon
gcen
turies
of
sub
jug
ation
un
der
foreig
nru
lersw
eh
ave
beco
me
adap
tedto
the
western
way
of
thin
kin
gan
dth
ew
esternv
iewo
flife
and
edu
cation
.No
ton
lyIn
dian
sb
utth
ew
ho
lew
orld
isig
no
rantly
follo
win
gth
eech
oo
fth
eE
uro
pean
idea
and
stand
ardo
flife
tob
ecom
ean
efficient
and
well-
org
anised
natio
nw
ith'p
rog
ress'as
itsco
rem
otiv
e.T
hese
ideals
arealm
ost
un
iversal,b
utw
ed
on
otg
etbey
on
dth
em
ereh
old
ing
ofth
eid
eals.
Institu
tion
sare
createdw
hich
aresu
pp
osed
,b
ut
too
ligh
tlysu
pp
osed
toem
bo
dy
that
spirit
and
the
factth
atid
ealish
eld,th
efact
that
men
live
un
der
itsin
stitutio
ns
istreated
assu
fficient.T
he
ho
ldin
go
fanid
ealbeco
mes
almo
stan
excu
sefo
rliv
ing
no
tacco
rdin
gto
the
ideal;th
eex
istence
of
itsin
stitutio
ns
issu
fficient
toab
rog
ateth
en
eedo
fin
sisting
on
the
spirit
that
mad
eth
ein
stitutio
ns.(
Vo
l.15,p.247)
Th
isis
the
stateo
faffairs.
We
cann
ot
blam
eo
thers;
we
hav
eto
loo
kin
too
urselv
es.We
aren
otco
nscio
us
of
ou
rtru
em
ission
;wh
atwe
areco
ncern
edw
ithis
econ
om
icg
row
th,
mo
reco
mfo
rt,m
ore
leisure
and
anav
erage
peacefu
llife
with
alittle
aesthetic
and
religio
us
cultu
reto
colo
ur
ou
rem
otio
nal
and
intellectu
albein
gto
gran
tsom
esatisfactio
n.
So
lon
gas
po
liticsan
deco
no
mics
do
min
ateth
ew
orld
and
utilise
science
and
techn
olo
gy
pred
om
inan
tlyto
serve
them
;so
lon
gas
pro
fiteering
,co
mp
etition
and
exp
loitatio
ns
ofallk
ind
s,socialan
deco
no
mic
ineq
ualities
arep
aramo
un
t;solo
ng
ased
ucatio
nd
oes
no
taim
atd
evelo
pin
go
ur
integ
ralb
eing
bu
tis
desig
ned
on
lyto
pro
vid
ea
utilitarian
ou
tloo
k;so
lon
gas
the
stateo
fhu
man
con
sciou
sness,
ind
ivid
ual
and
collectiv
e,rem
ains
atth
ep
resent
level
of
imp
erfection
,n
otru
ep
rog
ressis
po
ssible
excep
tm
ov
ing
ina
circlew
ithas
mu
chad
justm
ent,
com
pro
mise
and
balan
cing
asw
ou
ldb
efeasib
lefo
rth
ein
tellectw
ithits
limited
capacities.
SA
BC
L,
SA
BC
L,
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E11
Man
kin
dis
pro
ud
of
itsm
ind
and
itsach
ievem
ents;
itsreaso
nan
dscien
cew
hich
believ
eth
atp
rog
resso
fso
cietyan
dth
eh
um
anb
eing
cano
nly
be
effectedb
yth
eirex
ternal
meth
od
s.Itis
true
that
science
with
itsd
iscov
eriesh
asb
rou
gh
th
um
anity
closer
tog
ether,
wid
ened
intellectu
alh
orizo
ns,
bro
ug
ht
imm
ense
material
ben
efitsan
dco
mfo
rts,an
dis
exp
lorin
gn
ewv
istaso
fk
no
wled
ge―
techn
ical,env
iron
men
tal,ph
ysical,b
iolo
gical,g
enetic,m
edicin
alan
dm
ore.B
ut
there
arem
any
social
and
psy
cho
log
icalp
rob
lems
wh
ichscien
cecan
no
tso
lve
and
inth
eseev
enreaso
ncan
no
tb
eo
fm
uch
help
.T
hese
hav
eco
me
up
toth
esu
rfacein
mo
dern
times
and
need
tob
eso
lved
by
spiritu
almean
s;they
dem
and
ach
ang
eo
fco
nscio
usn
essas
the
basis
and
requ
ireth
ed
isciplin
eso
fY
og
aas
meth
od
s.T
he
wo
rldis
waitin
gto
hear
from
Ind
iath
esp
iritual
Tru
than
dreceiv
eth
eg
uid
ance
that
will
leadth
ew
ayo
ut
of
itsin
tractable
difficu
lties.N
ow
Ind
iais
passin
gth
rou
gh
vario
us
kin
ds
of
ord
eals,ex
perim
ents
and
exp
eriences―
econ
om
ican
dp
olitical,relig
iou
s,socialan
dp
sych
olo
gical―
soth
atthe
inefficacy
of
allth
eseap
pro
aches
areb
rou
gh
tto
the
surface
and
exh
austed
.T
hereafter,
an
ewh
armo
nisatio
nb
asedo
nn
ewp
rincip
lesn
ative
toh
erso
ul
will
emerg
ean
dp
ervad
eth
eco
un
tryan
dm
ank
ind
asa
wh
ole.
Fo
rS
riAu
rob
ind
oh
assaid
,“Fo
rth
isth
ing
isw
rittenin
the
bo
ok
of
Go
dan
dn
oth
ing
canp
reven
tit,
that
the
natio
nal
lifeo
fIn
dia
shall
meet
and
po
ssessits
div
ine
and
mig
hty
destin
y.”
(,p
.58)T
here
isn
oreaso
nfo
rd
espo
nd
ency
.Inth
eb
ackg
rou
nd
the
Tim
eS
pirit
and
the
So
ulo
fIn
dia
arep
reparin
gu
sfo
rth
eseg
reatev
ents
and
Ind
iaw
illemerg
eas
liberato
ro
fth
ew
orld
.Allth
ep
astfrailties
and
fallibilities
willb
ered
eemed
and
harm
on
isedin
anin
tegral
mo
vem
ent
pro
per
toth
ep
resent
com
plex
itieso
fth
ev
astw
orld
man
ifestation
.A
lready
the
great
wo
rkh
asstarted
.A
sw
eh
ave
men
tion
edearlier,In
dian
spiritu
alth
ou
gh
t,cultu
rean
dp
ractisesare
beco
min
gm
ore
pro
min
entan
dare
spread
ing
into
the
Westw
itha
renew
edfo
rce.T
he
mo
stco
mp
rehen
sive,
all-enco
mp
assing
ideals
of
hu
man
un
ity,
the
adv
ent
of
an
ewag
ean
da
new
raceo
fb
eing
sw
itha
hig
her
spiritu
al
India
isO
ne
No
vem
ber
2010V
ol.X
I-IV
Cerebru
mIT
Park
inP
un
e(pictu
resindia.com
)
India
and
theF
utu
reof
theW
orld
12con
sciou
sness,th
eT
ruth
Co
nscio
usn
ess,hav
eb
eenan
no
un
cedo
nth
eIn
dian
soil
by
Sri
Au
rob
ind
oan
dare
spread
ing
win
gs
inth
eco
un
tryan
dab
road
and
pro
vid
ea
fou
nd
ation
for
afu
ture
wo
rldciv
ilisation
.Th
eseid
ealsare
based
on
the
tenets
that
man
isa
transito
ryb
eing
,th
atev
olu
tion
isfu
nd
amen
tallyan
evo
lutio
no
fco
nscio
usn
ess,and
that
this
evo
lutio
nis
destin
edto
culm
inate
ina
sup
ramen
talbein
g.E
vo
lutio
ncan
no
trestina
limited
men
talhu
man
bein
g:
Min
dcan
no
tbe
ou
rlastco
nscio
us
exp
ression
becau
sem
ind
isfu
nd
amen
tallyan
ign
oran
ceseek
ing
for
kn
ow
ledg
e;it
iso
nly
the
sup
ramen
talT
ruth
-C
on
sciou
sness
that
canb
ring
us
the
true
and
wh
ole
Self-K
no
wled
ge
and
Wo
rld-K
no
wled
ge;
itis
thro
ug
hth
ato
nly
that
we
cang
etto
ou
rtru
eb
eing
and
the
fulfilm
ento
fou
rsp
iritualev
olu
tion
.(,V
ol.23,p
.47)
Th
eh
um
anb
eing
,th
erefore,
mu
sto
verp
assm
entality
and
enter
into
the
un
mo
dified
Wisd
om
-Lig
hto
fd
yn
amic
spiritu
ality,b
ring
itdo
wn
and
transfo
rmh
ism
ind
,life
and
bo
dy
tob
ecom
ea
com
plete
Un
iversal
bein
g,
aco
mp
leteIn
div
idu
al,aG
no
stico
rsu
pram
entalb
eing
,and
emerg
eas
the
new
leader
of
the
evo
lutio
n.
Min
dis
on
lya
passag
ein
itsev
olu
tion
ou
to
flife
and
matter,
a"ch
ained
and
ham
pered
sov
ereign
of
hu
man
livin
g."
Ith
asto
surp
assitself
inth
elig
hto
fthe
Su
perm
ind
,the
Gn
osis:
Su
perm
ind
isth
eg
rade
of
existen
ceb
eyo
nd
min
d,
lifean
dM
atteran
d,
asm
ind
,lifean
dM
atterh
ave
man
ifestedo
nth
eearth
,soto
om
ustS
up
ermin
din
the
inev
itable
cou
rseo
fth
ing
sm
anifest
inth
isw
orld
of
Matter…
Itis
on
lyb
yth
eap
pro
achan
darriv
alofth
ed
escend
ing
Su
perm
ind
thatitcan
be
liberated
up
on
earthan
drev
ealitself
inth
eactio
no
fo
ur
material,
vital
and
men
talp
artsso
that
these
low
erp
ow
erscan
beco
me
po
rtion
so
fa
total
div
inised
activity
of
ou
rw
ho
leb
eing
;it
isth
atw
illb
ring
tou
sa
com
pletely
realisedd
ivin
ityo
rth
ed
ivin
elife…
Th
em
anifestatio
no
fa
sup
ramen
taltru
th-
con
sciou
sness
isth
erefore
the
capital
realityth
atw
illm
ake
the
div
ine
lifep
ossib
le.
Sri
Au
rob
ind
ov
isualised
the
adv
ent
of
an
ewh
um
anity
,a
transitio
nal
bein
gb
etween
man
kin
dan
dth
esu
pram
ental
bein
g,
with
ap
erfectedm
ind
,a
truth
-m
ind
or
min
do
flig
ht,
ash
ecalled
it,w
ho
sep
rincip
leo
fm
entality
wo
uld
no
lon
ger
be
min
din
ign
oran
ceseek
ing
for
kn
ow
ledg
e,bu
t“m
ind
capab
leo
fliv
ing
inth
etru
th,cap
able
ofb
eing
truth
-con
sciou
san
dm
anifestin
gin
itslife
ad
irectinp
laceo
fan
ind
irectk
no
wled
ge.”
(,V
ol.16,p
.67)S
riA
uro
bin
do
foresaw
thatits
emerg
ence
isin
evitab
lean
dth
atitwo
uld
mark
astag
ein
the
evo
lutio
nary
ascentan
da
new
typ
eo
fhu
man
bein
g.H
eex
plain
edth
atthis
Min
do
fLig
htis,in
fact,a
veiled
or
self-limited
form
of
Su
perm
ind
wh
ichretain
sits
essential
character.
Th
isM
ind
of
Lig
ht
isa
transitio
nal
passag
ean
dis
destin
edto
carryh
um
anity
tosu
perh
um
anity
.
SA
BC
L
SA
BC
L
(V
ol.1
6,p
.43
)S
AB
CL
,
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E13
Infact,
wh
atS
riA
uro
bin
do
presen
tedas
ph
iloso
ph
yis
no
tm
erelyan
intellectu
alren
derin
gb
ut
atru
th-seein
gan
dex
perien
cem
ade
po
ssible
thro
ug
hth
ed
yn
amic
meth
od
so
fh
isIn
tegralY
og
a.SriA
uro
bin
do
canb
ereg
arded
asth
efirst
evo
lutio
nary
sup
erman
inth
eterrestrial
natu
reactiv
elyp
ossessin
gth
elib
erated,p
erfectedm
ind
,or
ash
ecalled
it,the
Min
do
fLig
ht.T
he
aimo
fhis
yo
ga
was
tocarry
ou
tthe
transfo
rmatio
no
fcon
sciou
sness
necessary
tob
ring
do
wn
the
sup
ramen
talco
nscio
usn
essin
toth
eearth
atmo
sph
erean
dfix
ith
ere.T
his
con
sciou
sness
did
tou
chth
eearth
fieldev
enth
ou
gh
for
av
erylim
itedp
eriod
atth
eco
stofth
esacrifice
ofh
isb
od
y.T
he
Mo
ther
wh
oco
llabo
ratedw
ithh
imin
this
end
eavo
ur
declared
that
the
Min
do
fL
igh
tg
ot
realisedin
her
asso
on
Sri
Au
rob
ind
ow
ithd
rewfro
mh
isb
od
y.
Sh
efu
rther
declared
that
there
was
ag
eneral
descen
to
fth
esu
pram
ental
con
sciou
sness
into
the
earthco
nscio
usn
esso
n29.2.1956,
ared
-letteredd
ayin
the
histo
ryo
fm
ank
ind
.It
was
ind
eedacco
mp
lished
by
their
'two
-in-o
ne
con
sciou
sness.'
SriA
uro
bin
do
exp
lained
ho
wth
ed
escento
fsup
ramen
talwo
uld
take
place:
Itis
firstth
rou
gh
the
ind
ivid
uals
that
it[th
esu
pram
ental
con
sciou
sness]
beco
mes
part
of
the
earth-co
nscio
usn
essan
dafterw
ards
itsp
reads
from
the
firstcen
tresan
dtak
esu
pm
ore
and
mo
reo
fth
eg
lob
alco
nscio
usn
esstill
itb
ecom
esan
establish
edfo
rceth
ere.It
[the
descen
to
fth
esu
perm
ind
into
the
earth-co
nscio
usn
ess]w
ou
ldn
ot
necessarily
be
kn
ow
nb
yev
eryb
od
y.
Besid
es,ev
enif
the
descen
tw
ereh
ereo
ne
wo
uld
hav
eto
be
ready
befo
reo
ne
cou
ldg
etthe
finalch
ang
e...N
oin
div
idu
alsolitary
transfo
rmatio
nu
nco
ncern
edw
ithth
ew
ork
of
the
earth(w
hich
mean
sm
ore
than
anin
div
idu
altransfo
rmatio
n)w
ou
ldb
eeith
erp
ossib
leo
ru
seful.
Also
no
ind
ivid
ual
hu
man
bein
gcan
by
his
ow
np
ow
eralo
ne
wo
rko
utth
etran
sform
ation
,no
ris
itthe
ob
jectof
this
yo
ga
tocreate
anin
div
idu
alsup
erman
here
and
there.T
he
ob
jecto
fth
ey
og
ais
tob
ring
do
wn
the
sup
ramen
talco
nscio
usn
esso
nearth
,to
fixit
there,
tocreate
an
ewrace
with
the
prin
ciple
of
sup
ramen
talco
nscio
usn
essg
ov
ernin
gth
ein
ner
and
ou
terin
div
idu
aland
collectiv
elife.
...Itw
illb
eat
firstfo
rth
efew
,no
tfo
rth
ew
ho
leearth
―o
nly
there
will
be
ag
row
ing
influ
ence
of
ito
nth
eearth
.(,V
ol.22,p
p.14-15)
Th
eM
oth
erfu
rther
said:
Th
eS
up
ermin
dh
add
escend
edlo
ng
ago
―v
erylo
ng
ago
—in
the
min
dan
dev
enin
the
vital;
itw
asw
ork
ing
inth
ep
hy
sicalalso
bu
tin
directly
thro
ug
hth
ose
interm
ediaries.
Th
eq
uestio
nw
asab
ou
tth
ed
irectactio
no
fth
eS
up
ermin
din
the
ph
ysical.S
riAu
rob
ind
osaid
itco
uld
be
po
ssible
on
lyif
the
ph
ysical
min
dreceiv
edth
esu
pram
ental
ligh
t:th
ep
hy
sicalm
ind
was
the
instru
men
tfo
rd
irectactio
nu
po
nth
em
ost
material.
Th
isp
hy
sicalm
ind
receivin
gth
eS
up
ramen
tallig
ht
Sri
Au
rob
ind
ocalled
the
Min
do
fL
igh
t.(
,Vo
l.13,pp
.62-63)
SA
BC
L
Collected
Works
oftheM
other(C
WM
)
No
vem
ber
2010V
ol.X
I-IV
India
and
theF
utu
reof
theW
orld
14
At
alater
stage,w
hen
ag
reaterp
rocess
of
transfo
rmatio
nw
asg
oin
go
n,sh
esaid
:“Bu
ton
ceitis
do
ne
(SriA
uro
bin
do
has
saidth
is),on
ceb
od
yh
asd
on
eit,
ith
asth
ecap
acityto
pass
ito
nto
oth
ers….
An
dit
isth
eo
nly
ho
pe,
becau
seif
every
on
eh
adto
go
again
thro
ug
hth
esam
eex
perien
ce…”
(,V
ol.11,p
.100)U
pu
ntil
1973sh
ecarried
on
the
wo
rko
ftran
sform
ation
inh
erb
od
yan
dall
that
she
had
un
derg
on
eare
land
mark
so
nth
ew
ayo
ftran
sform
ation
.S
om
eo
fh
erex
perien
ceso
fth
istran
sform
ation
were
pu
blish
edu
nd
erth
etitle
'No
teso
nth
eW
ay'in
the
.A
part
from
Sri
Au
rob
ind
o's
and
the
Mo
ther's
ow
nex
perim
ents
and
exp
eriences
inth
eirresp
ective
bein
gs,
the
collectiv
ew
ork
for
the
pro
gress
of
hu
man
ityw
asad
van
cedb
yth
esettin
gu
po
fthe
Ash
ramatP
on
dich
erry,In
dia
asa
centre
of
the
new
con
sciou
sness,
and
the
establish
men
to
fA
uro
ville,
the
intern
ation
alto
wn
ship
near
Po
nd
icherry
,as
acen
treo
fo
utw
ardex
pressio
n“m
ore
exterio
r,w
hich
seeks
tow
iden
the
base
of
this
attemp
tto
establish
harm
on
yb
etween
sou
lan
db
od
y,
spirit
and
natu
re,h
eaven
and
earth,
inth
eco
llective
lifeo
fman
kin
d.”
(,V
ol.13,p
.204)A
ll124m
emb
er-natio
ns
of
UN
ES
CO
plu
s23
Ind
ianstates
particip
atedin
the
inau
gu
ration
of
Au
rov
illeo
n28
Feb
ruary
1968b
yp
ou
ring
their
respectiv
eco
un
try's
earth-so
ilin
toth
eU
rnat
the
centre
of
the
cityb
yy
ou
ths
from
tho
seco
un
tries,th
us
sym
bo
lising
hu
man
un
ityas
itsfo
un
datio
n.
At
presen
t,it
has
mo
reth
an2200
inh
abitan
tsfro
mso
me
45co
un
triesliv
ing
inn
early100
settlemen
tso
fv
aryin
gsize,
intersp
acedw
ithv
illage
and
temp
lelan
dan
dsu
rrou
nd
edb
yT
amilv
illages.A
uro
ville
isen
gag
edin
aw
ide
rang
eo
finn
ov
ative
activities,
such
aslan
dreg
eneratio
n,
afforestatio
n,
water
con
servatio
n,
org
anic
agricu
lture,
edu
cation
alresearch
,h
olistic
health
-care,v
illage
dev
elop
men
t,ap
pro
priate
techn
olo
gy
,ren
ewab
leen
ergy
,in
form
ation
techn
olo
gy
,sm
allan
dm
ediu
mscale
ind
ustries,to
wn
plan
nin
gan
dcu
lturalactiv
ities.T
he
Mo
ther
exp
lained
that
“Au
rov
illeh
asb
eencreated
for
ap
rog
ressive
sup
erhu
man
ity...A
uro
ville
isfo
rth
ose
wh
oasp
irefo
rth
esu
pram
entalan
dm
ake
aneffo
rtto
reachth
ere...A
uro
ville
wan
tsto
be
the
firstrealisatio
no
fh
um
anu
nity
based
on
the
teachin
go
fS
riAu
rob
ind
o,w
here
men
of
allcou
ntries
wo
uld
be
ath
om
e.”(
,Vo
l.13,pp
.215-218)T
he
pu
rpo
seo
fA
uro
ville
isto
realiseh
um
anu
nity
.At
the
very
centre
of
Au
rov
illeo
ne
find
sth
e'so
ul
of
the
city,'th
eM
atriman
dir,
situated
ina
large
op
enarea
called'P
eace.'M
atriman
dir,
wh
ichm
eans
'Tem
ple
of
the
Mo
ther,'is
asy
mb
olo
fth
eU
niv
ersalMo
ther,an
dis
ap
lacefo
rco
ncen
tration
.S
riAu
rob
ind
oh
asg
iven
us
aco
mp
letesp
iritualv
ision
of
the
div
ine
lifeu
po
nearth
and
the
way
toits
attainm
ent
thro
ug
hh
islife
of
yo
ga
and
the
exp
eriences
revealed
inh
ism
etaph
ysical
and
literaryw
ork
s.T
he
true
Ind
ivid
ual
isth
eco
nscio
us
po
wer
of
the
Su
prem
e,alw
ays
existin
gb
yu
nity
,alw
ays
capab
leo
fm
utu
ality.
Itis
that
bein
gw
hich
by
self-kn
ow
ledg
een
joy
slib
eration
and
imm
ortality
.He
nam
edit
the
Gn
ostic
Bein
g.It
isth
rou
gh
the
app
earance
of
the
Gn
ostic
bein
gs
form
ing
Gn
ostic
com
mu
nities
that
the
earth-life
will
be
transfo
rmed
.Ign
oran
cew
illb
etran
sform
edin
toK
no
wled
ge,h
um
anu
nity
will
one
CW
M
Collected
Works
oftheM
other
CW
M
CW
M
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E15
be
fully
establish
ed,an
dth
eearth
will
be
ap
lacefo
rh
armo
ny
.Man
'sch
erished
dream
of
Go
d,
Lig
ht,
Freed
om
,an
dIm
mo
rtalityw
illb
eacco
mp
lished
.E
ven
du
ring
the
interm
ediary
stages
of
this
evo
lutio
nary
adv
entu
re,S
riA
uro
bin
do
saidth
at
Am
ind
of
ligh
tw
illreplace
the
presen
tco
nfu
sion
and
trou
ble
of
this
earthly
ign
oran
ce;itis
likely
that
even
tho
sep
artso
fh
um
anity
wh
ichcan
no
treach
itw
illy
etb
eaw
areo
fits
po
ssibility
and
con
sciou
slyten
dto
ward
sit;n
ot
on
lyso
,b
ut
the
lifeo
fh
um
anity
will
be
enlig
hten
ed,
up
lifted,
go
vern
ed,
harm
on
isedb
yth
elu
min
ou
sp
rincip
lean
dev
enth
eb
od
yb
ecom
eso
meth
ing
mu
chless
po
werless,
ob
scure
and
anim
alin
itsp
rop
ensities
and
capab
lein
steado
fan
ewan
dh
armo
nised
perfectio
n.”(
,Vo
l.16,p.65)
We
con
clud
ew
ithth
isV
edic
hy
mn
:
Arise,O
So
uls,arise!S
treng
thh
asco
me,d
arkn
essh
asp
assedaw
ay,th
eL
igh
tis
arrivin
g!C
reateth
ed
ivin
erace.(R
igV
eda)
SA
BC
L
No
vem
ber
2010V
ol.X
I-IV
Au
rovilleU
rnan
dM
atriman
dir
India
and
theF
utu
reof
theW
orld
16
SR
IA
UR
OB
IND
O'S
SY
NT
HE
SIS
OF
YO
GA
:P
HIL
OS
OP
HIC
AL
AN
AL
YS
ISA
Dr.P
ank
ajSriv
astava
Th
ecen
tralq
uestio
no
fall
ph
iloso
ph
iesis:
wh
atis
reality?
Sin
ceh
um
anb
eing
sh
ave
com
ein
toex
istence
asself-co
nscio
us
bein
gs
they
hav
ead
dressed
this
very
pertin
ent
qu
estion
.B
ut
the
answ
erto
this
qu
estion
stillrem
ains
anen
igm
aif
itis
merely
exp
lored
atth
eth
eoreticallev
el.InIn
dia,p
hilo
sop
hy
isn
ot
merely
asp
eculativ
ed
eliberatio
n.R
ather
itsm
ainco
ncern
ish
ow
transfo
rmatio
nis
po
ssible
atth
elev
elo
fco
nscio
usn
ess,soth
ath
um
anb
eing
srealize
the
natu
reo
freality
.A
lmo
stin
allp
hilo
sop
hical
traditio
ns
and
particu
larlyin
Ind
ianp
hilo
sop
hy
,man
yattem
pts
hav
eb
eenm
ade
no
ton
lyto
un
derstan
dth
eoretically
bu
talso
torealize
practically
the
natu
reo
freality
.Th
atis
wh
yin
every
system
of
Ind
ianp
hilo
sop
hy
(dar
an),
theo
ry(sid
dh
nt)
and
practice
(vay
vah
ro
rch
aran)
com
plem
ent
eacho
ther.L
ifeis
anactiv
ityan
dw
itho
ut
takin
greco
urse
toactio
n,
itis
no
tp
ossib
leto
reachu
nd
erstand
ing
inits
true
sense.
Th
erefore,
mu
chem
ph
asish
asb
eenlaid
on
practice,an
dth
ep
racticeto
realizeth
en
ature
of
realityis
kn
ow
nas
yo
ga.
Practices
of
yo
ga
vary
from
scho
olto
scho
olin
differen
ty
og
ictrad
ition
s.Th
eterm
'yo
ga'refers
toa
mu
ltitud
eo
fy
og
icp
aths
and
orien
tation
sw
ithco
ntrastin
gth
eoretical
framew
ork
s,an
do
ccasion
allyw
ithev
end
iverg
ent
go
als.F
or
exam
ple,
the
ideal
of
Raja
yo
ga
isto
realizeo
ne's
true
iden
tityas
the
transcen
den
talS
elfw
hich
stand
setern
allyap
artfro
mth
eN
ature
(Prak
ti),w
hereas
the
ultim
ateaim
of
na
yo
ga
isto
iden
tifyth
ein
div
idu
alself
with
sup
reme
Self,
and
the
ultim
ateco
ncern
of
Bh
akti
yo
ga
isto
attainlo
ve-
particip
ation
inth
eb
elov
edL
ord
.R
ajay
og
ao
perates
on
the
basis
of
du
alistm
etaph
ysics
that
distin
gu
ishes
betw
eenth
em
any
transcen
den
talselves
and
the
Natu
re(P
rakiti),b
ut
the
metap
hy
sicso
fn
ay
og
ais
strictlyn
on
-du
alistic.Inn
ay
og
a,the
term'y
og
a'isu
nd
erstoo
das
the
un
ion
of
the
ind
ivid
ualself
(Jîvtm
an)w
ithth
esu
prem
eS
elf(Param
the
traditio
no
fVed
anta,b
utitd
oes
no
tfitinth
esy
stemo
fRaja
yo
ga.In
Pta
jali'sY
og
asu
tra,there
isn
om
entio
no
fu
nio
nw
ithtran
scend
ental
Reality
,even
itis
con
traryto
tajali's
metap
hy
sicsw
hich
strictlysep
aratesth
etran
scend
ental
Self
from
the
Natu
re(P
rakiti)
and
itsp
rod
ucts.
Raja
yo
ga
app
roach
esself-realizatio
np
rimarily
thro
ug
htran
sform
ation
of
min
d,w
hereas
Au
thor'sN
ote:This
researchpaper
isan
attempt
tom
akein
telligibleS
riAu
robindo's
conception
ofIn
tegralY
ogaan
dcritically
examin
ehow
asyn
thesisof
different
dimen
sions
ofyogais
possible.Yoga
isn
otahom
ogeneou
sterm
.Rather
itisthe
generic
one
forthe
various
pathsofself-realization
oris
am
ethodofgradu
altransm
utation
ofcon
sciousn
essfrom
thelow
erlevelto
thehigher
level.
ş
Jň
JňJň
ňň
āā
ā
ŗā
ŗā
āā
āātm
an).H
ow
ever,th
en
otio
no
fun
ion
has
ag
reatinflu
ence
on
āP
āŗ
Gen
eral
fellow
(I.C.P
.R),
Dep
artm
ent
of
Philo
sophy,
Panja
bU
niversity,
Chandig
arh
No
vem
ber
2010V
ol.X
I-IV
17
Hath
ay
og
am
ainly
focu
seso
ntran
sform
ation
of
the
bo
dy
and
has
asits
prim
ary
con
cernto
createan
imm
ortalb
od
y.W
hile
na
yo
ga
isa
path
ofself-realizatio
n
thro
ug
hth
em
eans
of
discrim
inativ
ew
isdo
m(v
ivek
),Bh
aktiy
og
ais
aw
ayto
be
inco
mm
un
ion
with
the
Lo
rdb
yd
irecting
on
e'sem
otio
nto
ward
the
Lo
rd.K
arma
yo
ga
isa
path
of
salvatio
nfro
md
oer-sh
ip(k
artth
atI
amd
oin
g).It
isa
jou
rney
ofactio
nw
itho
uta
sense
ofattach
men
tfor
itsfru
its.Th
eso
leaim
ofL
aya
yo
ga
isth
eto
tald
issolu
tion
of
the
differen
tfu
nctio
ns
of
min
din
toth
eo
ceano
f
the
transcen
den
talS
elfth
rou
gh
con
temp
lation
and
med
itation
.Sim
ilarly,in
the
no
n-th
eisticsch
oo
lslik
eB
ud
dh
isman
dJain
ismth
ereare
meth
od
san
d
techn
iqu
esto
attainth
eu
ltimate
gro
un
do
fexisten
ce.E
ven
tho
ug
hth
ereare
vario
us
typ
esan
dfo
rms
of
yo
ga
with
inth
ey
og
ic
traditio
n,allo
fth
emsh
areo
ne
com
mo
no
bjectiv
e,thatis,th
ed
issolu
tion
of
on
e's
ego
.Th
isu
niv
ersalaim
remain
sth
esam
eirresp
ective
of
wh
ether
itis
achiev
ed
thro
ug
hid
entify
ing
the
ind
ivid
ual
selfw
ithth
esu
prem
eS
elf(
na
yo
ga),
thro
ug
hto
talself-su
rrend
erto
the
Lo
rd(B
hak
tiy
og
a),o
rb
yp
erform
ing
action
with
ou
tasen
seo
fattachm
entfo
rits
fruits
(Karm
ay
og
a).T
here
arev
ariou
sfo
rms
of
yo
ga,w
hich
hav
eg
reatin
fluen
cean
dim
pact
on
the
spiritu
altrad
ition
of
Ind
ia.T
hese
inclu
de
Jn
ay
og
a,B
hak
tiy
og
a,K
arma
yo
ga,
Rja
yo
ga,
Hath
ay
og
aan
dM
antra
yo
ga.
Th
ou
gh
som
esch
oo
lso
fy
og
a
men
tion
Lay
ay
og
aan
dK
nd
lini
yo
ga
asin
dep
end
ent
form
so
fy
og
a,th
ese
form
so
fy
og
aare
closely
relatedto
Hath
ay
og
aan
dth
eycan
be
treatedas
an
integ
ralp
arto
fth
esam
e.O
ne
may
no
ticeth
atin
the
San
skrit
scriptu
resm
any
com
po
un
dw
ord
sth
aten
dw
ithy
og
ain
fact,do
no
trep
resent
any
ind
epen
den
t
scho
ols
of
yo
ga,rath
erth
eyrefer
simp
lyto
ad
isciplin
edap
plicatio
no
rp
ractice.
Fo
rex
amp
leb
ud
dh
i-yo
ga
mean
sth
ep
racticeo
fd
iscrimin
ative
kn
ow
ledg
e,and
say
sa-yo
ga
den
otes
the
practice
ofren
un
ciation
,dh
yn
a-yo
ga
mean
s(p
ractice
ofm
editatio
n),sam
dh
i-yo
ga
refersto
the
practice
ofecstasy
,gu
ru-y
og
am
eans
a
practice
that
has
asp
iritualteach
eras
itsfo
cus,n
da-y
og
ais
ap
racticein
vo
lvin
g
inn
erso
un
d,an
dk
riyp
racticeo
fritualactio
n.
Inth
isreg
ard,it
isn
ecessaryto
men
tion
that
there
arey
og
ins
wh
ose
prim
ary
interest
isto
gain
som
ep
arano
rmalp
ow
er(sid
dh
ultim
atetran
scend
ence.T
heir
way
sare
mo
rerelated
with
mag
icalpractices
than
with
psy
cho
-spiritu
altrain
ing
.T
here
isa
stron
gelem
ent
of
mag
icth
atcan
be
seenin
the
ancien
tyo
gic
traditio
n,esp
eciallyin
Tan
tricp
ractices.InIn
dia,y
og
ins
hav
ealw
ays
esteemed
asa
mag
us
tho
sew
ho
areen
do
wed
with
paran
orm
al
po
wers
tob
lessan
dcu
rseeffectiv
ely.M
od
ernsch
olars
of
yo
ga
often
dism
issth
is
para-p
sych
olo
gicald
imen
sion
of
yo
ga,h
ow
ever,it
isin
tegralasp
ecto
fy
og
aan
d
Patan
jalid
evo
teda
com
plete
chap
ter(v
ibh
tipth
)to
paran
orm
alp
ow
ers
(sidd
hs)
inh
isy
og
asu
tra.T
herefo
re,y
og
ah
asd
ifferent
levels
of
exp
erience
inclu
din
gth
elev
elo
fp
arano
rmal
po
wers,b
ut
ifo
ne
cang
ob
eyo
nd
that
level
of
exp
erience,th
eno
nly
the
realaimo
fyo
ga
wo
uld
be
achiev
ed.
Jň
Jň
ň
ā
āb
hav
a―
ā
ā
ā
ū
ņā
ā
ā
ā
ā-yo
ga
isa
ī)rath
erth
anen
ligh
tenm
ent
or
ūā
ī
No
vem
ber
2010V
ol.X
I-IV
Sri
Au
robindo's
Syn
thesisof
Yoga:A
Philosophical
An
alysis
18
Ultim
atereality
canb
ev
iewed
ind
ifferent
way
s.T
he
seers(R
ishis)
of
the
Ved
icag
esaid
,“Bein
gis
on
ealth
ou
gh
sages
callitb
yd
ifferent
nam
es.”It
isn
ot
anab
stractp
rincip
led
evo
ido
fco
nten
ts.It
has
clearco
nten
ts.D
ifferent
truth
seekers
hav
een
visio
ned
the
same
Tru
thfro
md
ifferent
persp
ectives
and
attribu
tedto
itd
ifferent
nam
esan
dfo
rms.
Bh
aktas
hav
ep
erceived
itas
ap
erson
alG
od
,w
hile
nis
hav
eseen
itas
the
imp
erson
altru
th.
So
me
hav
eex
perien
ceditas
the
totality
ofallth
atexists
wh
ileo
thers
hav
een
visag
editas
the
sup
reme
valu
eo
feq
uality
and
liberty
.In
nu
merab
leex
perim
ents
hav
eb
eenm
ade
inIn
dia
torev
ealthe
ultim
atetru
th.In
dia
has
been
the
land
of
yo
gis.H
ereall
con
ceivab
led
imen
sion
sh
ave
been
exp
lored
for
un
veilin
gth
en
ature
and
pu
rpo
seo
fB
eing
.E
achp
erspectiv
eh
igh
ligh
tscertain
aspects
of
the
ultim
atereality
and
ign
ores
oth
erasp
ects.Th
ou
gh
eachp
erspectiv
eh
asso
me
valu
ean
dim
po
rtance,n
op
erspectiv
ecan
be
saidto
man
ifestthe
con
cretefu
llness
ofB
eing
Th
ey
og
i'su
ltimate
con
cernis
tosearch
sincerely
for
the
com
mo
nm
eeting
gro
un
dto
ward
sw
hich
allthe
way
slead
.Th
ereis
anu
rgen
cyto
syn
thesize
allthe
po
ssible
path
so
fh
armo
nio
us
and
creative
way
so
flife
that
leadto
the
ultim
atetru
th.
Sri
Au
rob
ind
o's
Integ
ralY
og
ais
am
arvelo
us
achiev
emen
tin
this
con
nectio
n.
Itis
anattem
pt
tosy
nth
esizeth
etrad
ition
alsy
stems
of
yo
ga.
Itassim
ilatesin
toitself
the
truth
sem
bed
ded
inth
emb
ut
dro
ps
their
partial
extrem
eten
den
cies.Ittries
tom
ob
ilizeth
esp
iritual
resou
rceso
fm
anin
solv
ing
his
mo
stcrucialp
rob
lems
the
pro
blem
ofh
um
anu
nity
,peace
and
pro
gress.
Sri
Au
rob
ind
osay
s,“th
eaim
of
this
yo
ga
is,first,
toen
terin
toth
ed
ivin
eco
nscio
usn
essb
ym
ergin
gin
toitth
esep
arative
ego
(incid
entally
,ind
oin
gso
on
efin
ds
on
e'stru
ein
div
idu
alself
wh
ichis
no
tlim
ited,v
ainan
dselfish
hu
man
ego
bu
ta
po
rtion
of
the
Div
ine)
and
,seco
nd
ly,
tob
ring
do
wn
the
sup
ramen
talco
nscio
usn
esso
nearth
totran
sform
min
d,
lifean
db
od
y.
All
elsecan
be
on
lya
result
of
these
two
aims,n
ot
the
prim
aryo
bjects
of
yo
ga.”
Acco
rdin
gly
,Integ
raly
og
ais
anap
peal
tosp
iritual
imp
ulse
of
man
for
active
particip
ation
inth
ee
vo
lutio
no
fsu
pe
rco
nscio
usn
ess
on
the
ba
siso
fse
lf-inte
gra
tion
.
1
2
Jňā
―
No
vem
ber
2010V
ol.X
I-IV
Holym
anat
Ardhku
mbh
Mela
(picturesin
dia.com)
NE
WR
AC
E19
Diffe
ren
tLev
els
of
Inte
gra
tion
inIn
teg
ralY
og
a
Integ
ralY
og
ais
aco
mp
leteu
nificatio
no
fb
od
y,
min
dan
dlife
toattain
creative
lifein
harm
on
yw
ithth
eu
ltimate
gro
un
do
fex
istence.
Itis
ab
alanced
and
creative
gro
wth
of
the
wh
ole
perso
nality
for
emp
loy
men
tin
the
cosm
icev
olu
tion
for
the
con
structiv
ed
evelo
pm
ent
of
the
latent
po
ssibilities
of
on
e'sn
ature.In
tegralY
og
aw
arns
again
stex
treme
tend
encies,w
hich
mislead
sp
eop
lein
tolo
psid
edd
evelo
pm
ents.
Th
ereare
peo
ple
wh
oo
ver
emp
hasize
the
dev
elop
men
to
fb
od
y;
on
the
oth
erh
and
,th
ereare
peo
ple
wh
oo
ver-ex
ercisem
ind
atth
eex
pen
seo
fn
eglectin
gth
eb
od
y.
Th
ereare
peo
ple
wh
oig
no
reth
eso
cialand
hu
man
isticv
alues
of
life,and
on
the
oth
erh
and
,there
arep
eop
lew
ho
get
enm
eshed
inth
eseaffairs
with
ou
tan
yid
eao
fth
eetern
al.Integ
ralY
og
asets
forth
the
con
cept
of
the
fullflo
werin
go
fth
eto
talind
ivid
ualas
ad
yn
amic
center
of
the
un
iversalsp
irit.Item
ph
asizesth
en
eedfo
rth
eb
alanced
integ
ration
of
the
ph
ysical,
emo
tion
al,in
tellectual,
ethical,
social
and
religio
us
aspects
of
the
hu
man
perso
nality
.In
tegralY
og
aaim
satd
yn
amic
and
com
plete
self-integ
ration
.Th
ereare
three
essential
mo
des
of
this
dy
nam
ican
dco
mp
leteself-in
tegratio
n:
psy
chic
integ
ration
,cosm
icin
tegratio
n,an
dex
istentialin
tegratio
n.
Psy
chic
integ
ration
mean
sm
an's
un
ion
with
the
deep
estp
ow
eran
dp
oten
tialitieso
fth
eh
um
anp
sych
e.Itis
ah
armo
nizatio
no
fth
ed
ifferent
aspects
ofth
eh
um
anp
sych
e.Th
ereare
con
flictsb
etween
the
con
sciou
san
du
nco
nscio
us
min
din
the
hu
man
psy
che.
Ind
eed,
instin
ctual
driv
es,im
pu
lsean
du
rges
arein
heren
tan
dd
eep-ro
oted
inth
eu
nco
nscio
us
min
d.
Ag
ainst
these
there
isth
eratio
nal
will
of
the
con
sciou
sm
ind
,w
hich
issh
aped
by
the
social
and
cultu
ralfo
rceso
fth
eco
mm
un
ityto
wh
ichth
ein
div
idu
albelo
ng
s.Th
eu
nco
nscio
us
isth
eso
urce
of
limitless
energ
y.B
esides
the
sexu
alim
pu
lses,italso
inclu
des
the
vital
imp
etus
tog
row
and
dev
elop
.Itis
the
center
of
repressed
desires
and
wish
esas
wellas
ofo
rigin
alcreative
urg
es.Th
eu
nco
nscio
us
isin
deed
the
regio
nw
here
the
sexu
al,sub
lime
and
ho
lyd
wellsid
eb
ysid
e.Psy
chic
integ
ration
isan
attemp
tto
recon
cileth
eseseem
ing
lyo
pp
osite
ph
eno
men
aan
dto
disco
ver
the
deep
erp
rincip
leo
fon
e'so
wn
existen
ce.Th
isis
the
prin
ciple
ofth
eh
igh
erS
elf.Itdo
esn
ot
enco
urag
eth
eo
ne-sid
edg
row
tho
fin
tellectat
the
cost
of
emo
tion
s,o
ro
fsen
timen
tsat
the
sacrificeo
fju
dg
men
t.P
sych
icin
tegratio
nch
ann
elizesth
eh
idd
enen
ergy
wh
ichlies
inth
eu
nco
nscio
us
min
dfo
rth
eco
nstru
ctive
and
harm
on
iou
sd
evelo
pm
ento
fthe
hu
man
psy
che.
Th
ep
sych
ecan
no
tb
efu
llyin
tegrated
with
ou
tth
erealizatio
no
fits
relation
ship
ton
ature
and
society
.A
ccord
ing
toS
riA
uro
bin
do
,th
ein
div
idu
alp
sych
ean
dth
eco
smo
sare
insep
arable
aspects
of
on
eco
ncrete
reality.
Th
efu
nd
amen
talreality
isn
either
the
psy
che
alon
en
or
the
cosm
os
bu
tth
ep
sych
e-co
smo
sco
ntin
uu
m.
Itis
the
neith
erth
eiso
latedself
no
rth
ein
dep
end
ent
un
iverse,
bu
tth
eself
inth
eu
niv
erseo
rth
eu
niv
ersefo
rth
eself.
Itis
atman
-b
rahm
an(T
ho
uart
that
or
Iam
that).T
he
integ
ralyo
gitries
tom
aintain
the
total
No
vem
ber
2010V
ol.X
I-IV
Sri
Au
robindo's
Syn
thesisof
Yoga:A
Philosophical
An
alysis
20relation
ship
with
the
env
iron
men
tin
clud
ing
society
and
natu
re.In
tegral
Yo
ga
emp
hasizes
the
harm
on
yw
ithn
ature
wh
ichg
enerates
afeelin
go
fk
insh
ipw
ithth
ean
imal
and
plan
tk
ing
do
ms.
Man
kin
dis
no
to
nly
closely
relatedto
oth
erb
eing
s(p
lants
and
anim
als)b
ut
alsow
eare
dep
end
ent
on
them
for
ou
rex
istence
or
Bein
g.
Infact,
ap
erson
kills
the
spirit
with
inh
imself
by
killin
gan
imals
and
destro
yin
gtrees.
By
distu
rbin
gth
eeco
log
icalsy
stemo
fN
ature,
we
created
ivisio
nan
dd
iscord
with
ou
ro
wn
inn
erb
eing
.A
feeling
of
on
eness
and
arev
erence
for
allare
ind
eedv
italfo
rth
eh
olistic
gro
wth
of
hu
man
perso
nality
.B
eing
com
passio
nate
too
thers,w
ecan
integ
rateo
urself
with
all(anim
als,plan
tsan
do
ther
hu
man
bein
gs).
Th
em
ore
we
areco
ncern
edan
dcare
for
ou
rfello
wb
eing
s,the
mo
rew
een
large
ou
ro
wn
bein
g.
Ho
wev
erw
eratio
nally
and
emo
tion
allym
ayco
nv
ince
ou
rselves
that
there
sho
uld
be
social
and
cosm
ich
armo
ny
,th
ereseem
sto
be
afu
nd
amen
talan
dirreco
ncilab
led
iscrepan
cyb
etween
selfan
dso
ciety,
betw
eenp
sych
ean
dco
smo
s.Bu
tit
cou
ldb
ereso
lved
by
the
realization
of
the
timeless
So
urce
of
the
cosm
icflo
wo
fth
eE
ternal
wh
ichis
dy
nam
icallyin
evo
lutio
nin
histo
ry.
Th
eu
ltimate
un
ityo
fth
ep
sych
ean
dth
eco
smo
slies
hid
den
inth
etim
elessd
epth
of
Bein
g.Itis
on
lyth
rou
gh
anex
istentialin
tegratio
nw
ithth
etim
elessB
eing
thatth
eso
cialan
dco
smo
log
icalh
armo
ny
wo
uld
be
revealed
.Th
us
we
seeth
atth
efin
alstep
inth
ein
tegral
self-dev
elop
men
tis
existen
tialin
tegratio
n,
i.e.in
tegratio
nw
ithth
eu
ltimate
gro
un
do
fex
istence
wh
ichis
timeless.
Th
ep
rocess
of
self-ad
justm
ent
toth
ep
sych
ean
dth
eco
smo
scan
be
con
sum
mated
on
lyth
rou
gh
con
tactwith
the
Etern
al.A
ccord
ing
toS
riAu
rob
ind
oa
perso
nh
asm
any
sides
toh
isp
erson
ality,each
of
wh
ichis
tob
eex
pressed
,b
ut
inv
iewo
fth
eird
iscord
ant
mo
vem
ents,
eachco
mes
inth
ew
ayo
fo
thers
wh
enth
eyare
exp
ressedth
rou
gh
min
d.T
his
isa
big
pro
blem
inth
ew
ayo
fco
nstru
ctive
dev
elop
men
to
fth
ew
ho
lep
erson
ality.
Ina
letterto
ad
isciple,
Sri
Au
rob
ind
oid
entified
av
arietyo
fd
ifferent
perso
nalities
thatex
pressed
them
selves
inth
isp
erson
'slife.T
hese
inclu
ded
av
italperso
nality
,a
psy
cho
-vitalp
erson
ality,a
perso
nality
ofa
po
et,mu
sicianan
dseek
ero
fbeau
ty,
am
ental-v
italp
erson
ality,
ap
hy
sical-men
talp
erson
ality,
and
am
ental-
emo
tion
alp
erson
ality.
His
vital
perso
nality
aimed
atsu
ccessan
db
ecame
eng
aged
with
itafterg
etting
it,ign
orin
go
ther
aspects
ofh
isp
erson
ality.T
he
vital
perso
nality
sou
gh
ten
gag
emen
to
fa
deep
erk
ind
and
sug
gested
that
itw
ou
ldb
ew
elltog
ive
up
the
oth
erp
erson
alities.Th
ep
sych
o-v
italperso
nality
was
that
of
av
aishn
ava
that
wan
tedth
eD
ivin
e(K
risna),B
hak
tiand
An
and
a.Th
ep
erson
alityo
fth
ep
oetan
dm
usician
triedto
satisfyits
emo
tion
alurg
esth
rou
gh
wo
rks
of
art.T
he
men
tal-vital
perso
nality
was
app
rov
ing
of
Vair
gy
na
and
insisted
on
ag
rimstru
gg
leo
fT
apasy
itsaw
that
the
vital
perso
nality
stoo
din
the
way
.T
he
ph
ysical-m
ental
perso
nality
was
anex
trov
ertan
dsk
eptical.
Th
em
ental-em
otio
nal
perso
nality
had
stron
gb
eliefin
the
Div
ine,
Yo
ga,
Bh
akti
and
Gu
ruv
ada.
We
seefro
mth
isex
amp
leh
ow
eacho
fu
sis
com
po
sedo
fm
any
differen
tp
erson
alitiesw
ithd
iffering
tend
encies,
often
inco
nflictw
itho
ne
ano
ther.
3
āā
and
Nirv
āā
wh
en
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E21
Integ
ralY
og
ais
anattem
pt
toh
armo
nize
these
perso
nalities
and
tob
ring
abo
ut
aco
mp
leted
evelo
pm
ent
of
the
wh
ole
perso
nality
of
ap
erson
.Itd
oes
no
ten
cou
rage
the
gro
wth
ofo
ne
typ
eo
fperso
nality
atthe
costo
foth
erty
pes.B
utth
ish
armo
nizatio
ncan
no
tb
ed
on
efro
mo
utsid
e,an
dit
cann
ot
be
do
ne
by
the
ord
inary
min
dan
dv
italmin
db
ecause
they
aresu
reto
bu
ng
leth
eaffair.It
canb
ed
on
eo
nly
from
with
inb
yth
esp
irit,wh
ois
the
ultim
ateco
ntro
ller.SriA
uro
bin
do
emp
hasizes
thateach
ofth
esep
erson
alitiesh
asa
truth
and
the
truth
ofo
ne
canb
eh
armo
nized
with
the
truth
of
the
oth
ers.Fo
rex
amp
le,there
isa
truth
inN
irvan
a.In
deed
Nirv
ana
isn
oth
ing
bu
tth
ep
eacean
dfreed
om
of
spirit
wh
ichcan
exist
initself,b
eth
erew
orld
or
no
wo
rld,w
orld
ord
ero
rw
orld
diso
rder.B
hak
tiand
the
lov
efo
rd
ivin
ealso
hav
ea
truth
.Itisth
etru
tho
fthe
div
ine
lov
ean
dA
nan
da.T
he
will
for
Tap
asyth
etru
tho
fth
esp
irit'sm
asteryo
ver
itsm
emb
ers.Th
em
usician
san
dp
oets
stand
for
atru
th;
itis
the
truth
of
the
exp
ression
of
the
spirit
thro
ug
hb
eauty
.T
here
isa
truth
beh
ind
the
men
talasserter
and
there
isa
truth
even
beh
ind
the
men
talskep
tic.Ev
enb
ehin
dth
etw
ov
italperso
nalities
there
isa
truth
–the
truth
of
the
po
ssession
of
the
inn
eran
dth
eo
uter
wo
rldn
otb
yth
eeg
ob
utb
yth
eD
ivin
e.Th
atisth
eh
armo
nizatio
nfo
rw
hich
Integ
ralY
og
astan
ds.It
cann
ot
be
achiev
edb
yan
yo
utw
ardarran
gem
ent.It
cano
nly
be
achiev
edb
yg
oin
gin
side
and
loo
kin
g,
willin
gan
dactin
gfro
mth
ep
sych
ican
dth
esp
iritualcen
ters.B
efore
Integ
ralY
og
a,the
Bh
agav
adG
t
ho
listich
um
anp
erson
alityin
toth
efu
llness
and
perfectio
no
fth
eD
ivin
e.T
he
Gt
dth
emin
vario
us
sorts
of
yo
gas
such
asS
amk
hy
a-yo
ga,
na
yo
ga,K
arma
yo
ga,R
ja-yo
ga
and
Bh
akti-y
og
a.A
ction
,k
no
wled
ge
and
lov
ecu
redo
fth
eirtren
chan
tsep
arative
tend
encies
mu
stb
eb
lend
edan
dfu
sedin
toa
sing
lem
ov
emen
to
fself-o
ffering
toth
eS
up
reme.T
he
imp
erson
alityo
fth
eB
rahm
anan
dd
ivin
ep
erson
ality,th
esilen
ceo
fthe
imm
utab
lean
dth
eceaseless
flux
ofth
eco
smic
mo
vem
ent,th
eb
eatificstate
of
liberatio
nan
dth
eco
ntin
ued
perfo
rman
ceo
fm
un
dan
eactio
n–th
esew
ereso
me
of
the
mo
sto
utstan
din
greco
nciliatio
ns
effectedb
yth
eB
hag
avad
Gita
ata
crucial
stage
of
the
spiritu
alcu
lture
of
Ind
ia.It
isw
orth
no
ticing
that
this
syn
thesis
was
achiev
ed,n
ot
by
any
religio
us
or
ph
iloso
ph
icald
eliberatio
ns,b
ut
by
anem
bracin
gan
du
nify
ing
spiritu
alv
ision
,an
dit
stoo
du
np
aralleledin
com
preh
ensiv
eness
inth
ean
nals
of
ancien
tm
ystical
achiev
emen
t.S
riR
ishab
hch
and
,inh
isev
aluatio
no
fthe
Gt
ys:
Gita's
syn
thesis
had
registered
am
agn
ificent
success
even
inth
em
idst
of
anap
paren
tfailu
re;―it
had
ou
tlined
anid
eal,the
shin
ing
idealo
fa
harm
on
iou
sp
erfection
and
div
ine
fulfillm
ento
fm
an,an
dleftitas
aseed
,inth
eterrestrial
atmo
sph
ereto
germ
inate
and
gro
wan
dp
repare
itsfu
ture
efflorescen
cein
the
evo
lvin
glife
of
hu
man
ity;
and
ifit
failedat
all,it
was
becau
sem
anw
asn
ot
āh
asa
truth
init–
īā
mad
ea
mag
nificen
tsy
nth
esiso
fall
the
aspects
of
perso
nality
and
prep
areda
way
for
harm
on
iou
sg
row
tho
fth
e
īā
inits
effective
and
po
werfu
lattemp
tof
syn
thesis
inco
rpo
ratedm
any
mo
des
of
hu
man
perso
nality
and
place
āā
īā,sa
Jň
No
vem
ber
2010V
ol.X
I-IV
Sri
Au
robindo's
Syn
thesisof
Yoga:A
Philosophical
An
alysis
22
evo
lved
eno
ug
hfo
rsu
cha
glo
balsp
iritualen
deav
or:h
ism
ind
,lifean
db
od
yn
eeded
alo
ng
ind
ivid
ualp
reparatio
nan
dd
evelo
pm
ent,an
inten
sech
urn
ing
and
psy
chic
con
versio
nan
dco
rrelation
befo
reth
eyco
uld
con
sent
toen
terin
toth
eh
armo
ny
ofth
ein
tegralo
rientatio
n.
SriK
rishn
ain
the
Bh
gav
adG
itA
yo
giis
greater
than
the
ascetic,greater
than
the
emp
iricistan
dg
reaterth
anth
efu
rtive
wo
rker.T
herefo
re,OA
rjun
a,inall
circum
stances
be
ay
og
i.”It
imp
liesth
ata
true
yo
gi
isa
perso
nw
ho
isd
yn
amically
un
itedw
ithth
ed
ivin
ein
the
fieldo
factio
n.
Infact,
yo
ga
isan
actd
edicated
toth
eco
smic
pu
rpo
seo
fevo
lutio
n.
Th
eG
tth
eIn
tegralY
og
ao
fSriA
uro
bin
do
.Th
isd
yn
amic
con
ceptio
no
fyo
ga
inscrib
edin
the
Gt
the
Integ
ralY
og
a(P
rna
yo
ga).
Wh
ena
yo
gi's
un
ion
with
his
Ultim
ateB
eing
beco
mes
balan
cedan
dco
mp
lete,the
inn
ertran
sform
ation
takes
place
and
the
yo
gi
beco
mes
ad
yn
amic
perso
nality
.In
tegral
visio
no
fth
etru
thtu
rns
him
into
creator
of
new
valu
es.It
insp
iresh
imto
particip
atein
lifew
itha
new
sense
of
urg
ency
and
an
ewg
raspo
fits
mean
ing
.
Un
der
the
influ
ence
of
div
ine
wisd
om
,the
earthh
asev
olv
edfro
mm
atterto
plan
tlifean
dth
ento
anim
allife.Th
eev
olu
tion
from
anim
altom
ank
ind
isn
otth
efin
alstag
ein
the
cosm
icev
olu
tion
.In
deed
man
kin
dis
un
der
the
sway
of
dark
and
ign
oran
tfo
rcesan
dth
atis
the
reason
for
hu
man
sufferin
g.
Diseases
and
death
aresig
ns
ofth
isim
perfectio
n.S
riRish
abh
chan
dv
eryb
eautifu
llyw
rites,
ifw
elo
ok
with
asearch
ing
and
disp
assion
ateey
ein
toth
eh
earto
fN
ature's
un
iversal
wo
rkin
gin
the
material
wo
rld,
we
perceiv
eth
atall
lifeis
Yo
ga,
aslo
wly
,spirally
,precario
usly
evo
lvin
gstu
pen
do
us
Yo
ga
of
Natu
reaim
ing
ata
pro
gressiv
erep
rod
uctio
nan
drev
elation
of
the
div
ine
Imag
ein
her
ow
nterm
s.F
rom
the
incip
ient
surg
eo
fen
ergy
wh
ichsp
rink
lesth
esp
acew
ithsu
ns
and
starsan
dth
eem
ergen
tlife-sp
arkle
wh
ichm
akes
the
earthsm
ilew
ithv
erdu
re,an
dth
em
ob
ilew
on
der
and
variety
of
anim
alcreatio
n,
itsd
evelo
pin
gg
amu
to
fsen
sibilities
and
rang
eo
fex
pressiv
efacu
ltiesan
do
rgan
s,toth
ep
hen
om
enalg
row
tho
freason
and
imag
inatio
nan
din
tuitio
nin
man
,his
fine,sy
mm
etricalb
od
y,h
isrich
heart
of
feeling
san
dem
otio
ns,h
isin
trepid
,ad
ven
turo
us
spirit,
his
po
wers
of
foresig
ht
and
inv
entio
n,
and
abo
ve
all,his
div
inatio
no
fth
eG
od
head
inh
imself
and
his
persisten
t,tho
ug
hv
agu
elyfelt
and
very
imp
erfectlyrealised
,asp
iration
for
itsin
finity
and
imm
orality
,p
urity
and
freedo
man
db
lissful
harm
on
y,
isn
oth
ing
bu
ta
mo
un
ting
travail,
ap
urp
osiv
een
deav
ou
r,a
lon
gan
dlab
ou
ring
Yo
ga
of
natu
refo
rth
eu
nv
eiledm
anifestatio
no
fth
eo
ne
wh
om
she
ho
lds
secretin
4
5
āā
says,“
īā's
syn
thesis
prep
areda
back
gro
un
dfo
rth
ed
evelo
pm
ent
of
īā
has
been
carriedto
itsfu
lllo
gical
dev
elop
men
tin
ū
Co
smic
Ev
olu
tion
an
dth
eP
articip
atio
no
fth
eY
og
i
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E23
herself,
and
ano
vert
,co
nstan
t,
dy
nam
icu
nio
nw
ithH
imin
her
terrestrialp
lay.
Natu
reis
no
tin
con
scient
and
blin
d,
no
rh
eru
niv
ersalstriv
ing
sa
senseless
gam
ble
of
caprice
and
chan
cean
da
pu
rpo
selessex
pen
ditu
reo
ffo
rce–
she
isb
igw
ithG
od
.
Th
erefore
natu
reh
asits
teleolo
gical
fun
ction
inh
erev
eryact.
Acco
rdin
gto
SriA
uro
bin
do
,
Bu
tw
hat
Natu
reaim
sat
for
the
mass
ina
slow
evo
lutio
n,Y
og
aeffects
for
the
ind
ivid
ualb
ya
rapid
revo
lutio
n.It
wo
rks
by
aq
uick
enin
go
fallh
eren
ergies,
asu
blim
ation
of
allh
erfacu
lties.W
hile
she
dev
elop
sth
esp
iritual
lifew
ithd
ifficulty
and
has
con
stantly
tofall
back
from
itfo
rth
esak
eo
fh
erlo
wer
realisation
s,th
esu
blim
atedfo
rce,th
eco
ncen
tratedm
etho
do
fY
og
acan
attaind
irectlyan
dcarry
with
itth
ep
erfection
of
the
min
dan
dev
en,
ifsh
ew
ill,the
perfectio
no
fth
eb
od
y.N
ature
seeks
the
Div
ine
inh
ero
wn
sym
bo
ls:
6
Yo
ga
go
esb
eyo
nd
Natu
reto
the
Lo
rdo
fN
ature,
bey
on
du
niv
erseto
the
Tran
scend
entan
dcan
return
with
the
transcen
den
tligh
tand
po
wer,w
ithth
efiato
fthe
Om
nip
oten
t.
Inth
issen
se,In
tegral
Yo
ga
leads
no
to
nly
ind
ivid
uals
bu
talso
Natu
reto
evo
lutio
nary
transfo
rmatio
n.T
he
con
sciou
sco
op
eration
ofth
ein
tegraly
og
iwith
the
Div
ine
will
acceleratesth
ep
aceo
fN
ature's
evo
lutio
n.In
tegral
Yo
ga
triesto
re-establish
the
orig
inal
Ved
icid
ealo
fp
articipatio
nin
this
wo
rldas
anin
strum
ent
of
the
intern
aldiv
ine
bein
g.T
he
eman
cipatio
nfro
mth
eb
on
ds
of
the
cosm
icd
rive
isan
inco
mp
leteid
eal.It
isn
ot
eno
ug
hto
attainself-realizatio
n.
Th
ereis
am
uch
no
bler
go
alo
fh
um
aneffo
rtan
dth
atis
toach
ieve
the
man
ifestation
of
the
Div
ine
inlife.T
he
ligh
tan
dp
ow
ero
fd
ivin
eS
elf-awaren
essm
ust
be
app
liedin
the
sph
ereso
fd
ailylife
and
social
action
.Itis
no
ten
ou
gh
tog
ainlib
eration
from
the
un
con
sciou
sN
ature;th
ereis
am
uch
mo
resu
blim
eg
oal
of
hu
man
end
eavo
ran
dth
atis
tolib
erateN
ature
herself
inth
eg
row
ing
of
creative
urg
eco
ncealed
inh
erb
reast.
Integ
ralY
og
aem
ph
asizesth
en
eedfo
rsu
pp
lemen
ting
ascent
by
descen
t,n
egatio
nb
ya
deep
eran
dfu
lleraffirm
ation
.F
irstly,
anin
tegral
yo
gi
climb
sth
ep
atho
fascent.Itm
eans
thath
erises
toth
eh
eigh
tofin
ward
illum
inatio
n.H
avin
greach
edth
eh
eigh
tofh
isv
ision
,anin
tegraly
og
iattemp
tsto
exp
ressth
eg
lories
of
the
eternalD
ivin
eB
eing
inth
eflu
xo
ftime.A
nin
tegraly
og
i,hav
ing
glim
psed
the
creative
ligh
to
fE
ternal
Bein
gin
the
hig
her
stateo
fco
nscio
usn
ess,d
escend
sto
the
ph
ysical
and
social
sph
erew
ithan
aimto
recon
struct
hu
man
existen
cein
accord
ance
with
thatlig
ht.
Ascen
tan
dd
escent
aretw
oasp
ectso
fIn
tegral
Yo
ga.
Sri
Au
rob
ind
osay
s,
7
Th
eP
ath
of
Asce
nta
nd
Desce
nt
No
vem
ber
2010V
ol.X
I-IV
Sri
Au
robindo's
Syn
thesisof
Yoga:A
Philosophical
An
alysis
24
Ou
ry
og
ais
ad
ou
ble
mo
vem
ento
fascentan
dd
escent;o
ne
risesto
hig
her
and
hig
her
levels
of
con
sciou
sness
bu
tat
the
same
time
on
eb
ring
sd
ow
nth
eirp
ow
ern
ot
on
lyin
tom
ind
and
lifeb
ut
inth
een
dev
enin
toth
eb
od
y.A
nd
the
hig
hest
of
these
levels,th
eo
ne
atw
hich
itaim
sis
the
sup
ermin
d.O
nly
wh
enth
atcan
be
bro
ug
ht
do
wn
isth
ed
ivin
etran
sform
ation
po
ssible
inth
eearth
con
sciou
sness.
InIn
tegral
Yo
ga
the
un
ion
with
the
div
ine
isd
yn
amic
inn
ature.A
nin
tegral
yo
gi
isn
ot
ap
assive
spectato
ro
fS
amk
hy
ap
hilo
sop
hy
.H
eis
anactiv
ean
dcreativ
ep
articipan
tin
this
wo
rld.H
eactiv
elyw
ork
sfo
rth
esp
iritual
up
liftmen
to
fth
ew
ho
leso
ciety.In
deed
,he
acceleratesth
eco
smic
evo
lutio
nw
ithth
elig
ht
of
the
Div
ine.
Th
em
ainem
ph
asiso
fP
atanjali's
yo
ga
sutra
iso
nth
efu
nctio
nin
go
fm
ind
,an
dfro
mth
ev
eryseco
nd
sutra
itd
efines
yo
ga
as“a
com
plete
cessation
of
tho
ug
ht
wav
esin
min
d.”
Itreco
mm
end
sth
em
etho
ds
of
bo
dily
po
sture
(san
a)an
db
reathin
gco
ntro
l(p
ry
ma),
bu
tall
these
exercises
arefo
rits
central
pu
rpo
seo
fm
ental
calmn
essan
deq
uilib
rium
.E
ven
prio
rto
bo
dily
po
sture,
itp
rescribes
ethico
–religio
us
trainin
gw
hich
inclu
des
two
steps:
'yam
a'an
d'n
iyam
a,'Th
eseare
prelim
inary
steps
for
the
fifthim
po
rtant
step,w
hich
isself-
with
draw
alo
fth
esen
sesfro
mth
eirex
ternal
ob
jects.It
isth
em
etho
do
log
icald
evice
of
temp
orary
setting
aside
the
extern
alw
orld
with
av
iewto
inq
uire
the
sustain
eden
ergy
of
spirit.
Itis
the
meth
od
of
pu
tting
the
wh
ole
extern
alw
orld
into
brack
etsw
itho
ut
pay
ing
attentio
nto
the
qu
estion
wh
ether
the
wo
rldis
realo
ru
nreal
and
with
ou
tu
sing
any
jud
gm
ent
that
con
cernsp
atio-tem
po
ralex
istence.It
isa
shiftin
go
fco
nscio
usn
essfro
mth
isw
orld
toth
esu
pra-m
un
dan
ew
orld
.It
isto
be
no
ticedth
atth
esefiv
estep
saim
attran
scend
ing
the
wo
rldo
ffalse
iden
tification
and
illuso
ryp
rojectio
nin
ad
eepsearch
for
the
un
con
ditio
nal
reality.H
ereP
atanjali's
main
stressis
on
shiftin
go
fon
e'sco
nscio
usn
essfro
mth
issp
atio-tem
po
ralw
orld
by
go
ing
with
inin
searcho
fd
eeper
realization
.N
ow
ino
rder
toach
ieve
the
ultim
ateg
oal
of
self-realization
,p
rty
hara
has
tob
esu
pp
lemen
tedb
yth
reein
ner
pro
cesses,n
amely
con
centratio
n(d
hran
dh
samd
hi).
8
Th
esy
stems
of
yo
ga
such
asn
ay
og
a,Rja
yo
ga
and
Bh
akti
yo
ga
mak
ea
sort
of
ladd
erb
yw
hich
on
ecan
climb
up
toa
hig
her
level
of
con
sciou
sness
and
achiev
esp
iritual
enlig
hten
men
t,lib
eration
from
this
wo
rldo
fb
on
dag
e.T
hey
take
bo
dy
,life
and
min
das
run
gs
of
the
ladd
eran
db
yo
ver-step
pin
gth
esep
hases
of
lifeo
ne
canattain
spiritu
alen
ligh
tenm
ent.
Bu
tth
eu
niq
uen
esso
fIn
tegralY
og
alies
inth
efact
that
itd
oes
no
ttak
eb
od
y,m
ind
and
lifem
erelyas
am
eans
torise
up
toth
eh
igh
estp
eak,b
ut
alsoas
am
eans
of
brin
gin
gd
ow
nan
dex
pressin
gth
eg
lory
ofsp
iritinlife.In
Integ
ralYo
ga,b
od
y,m
ind
and
lifem
ustb
ep
repared
asch
ann
elso
fexp
ression
ofh
igh
erd
ivin
ev
alues
inth
ew
orld
.
Jňā
ā
Dy
nam
icU
nio
nw
ithB
ein
g
āāņ
āā
āā
āā),
med
itation
(y
āna)an
dself-in
tegratio
n(
ā
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E25
Sri
Au
rob
ind
o's
Integ
ralY
og
afu
llyap
preciates
the
perfectio
no
fth
etech
niq
ue
of
Patan
jali'sR
ajay
og
a,bu
tit
po
ints
ou
tth
atth
em
etho
ds
of
Raja
yo
ga
aretailo
redfo
rth
estatic
self-realization
of
the
Self
inits
pu
retran
scend
ence.
Th
eyare
no
tap
tfo
rits
pu
rpo
seo
fd
yn
amic
self-iden
tification
with
the
div
ine.
Raja
yo
ga
emp
hasizes
the
meth
od
so
fm
ental
tranq
uillizatio
nas
am
eans
of
atta
inin
gsta
ticself-rea
liza
tion
.B
ut
Integ
ral
Yo
ga
emp
ha
sizes
activ
ep
articipatio
nin
lifesim
ultan
eou
slyw
ithth
ep
rocesses
of
self-pu
rification
and
men
talseren
ity.
So
cial,cu
ltural
and
hu
man
itarianactiv
itiesp
ursu
edin
aself-
offerin
gto
the
div
ine
arean
ind
ispen
sable
adju
nct
toth
ein
ward
pro
cesso
fco
ncen
tration
and
med
itation
.T
he
integ
raly
og
ih
astw
ofo
rms
of
bein
g,
anin
ward
bein
gan
dan
ou
tward
bein
g.
Inw
ardly
he
isin
tegrated
with
the
ultim
ateg
rou
nd
of
existen
ce,w
hile
ou
tward
lyh
eis
eng
aged
inallso
rtso
factiv
itiesfo
rth
ew
elfareo
fh
um
anity
and
the
spiritu
alup
liftmen
tofp
eop
le.Itisto
be
no
ticedth
attraditio
naly
og
isin
Ind
iah
ave
alway
sg
iven
mu
chim
po
rtance
toth
en
otio
no
fd
irectu
nio
nw
ithth
eE
ternal.
Hin
du
ismcalls
itth
estate
of
Sm
dh
i.B
ud
dh
ismcalls
itN
irvan
a.B
ut
the
Integ
ralYo
ga
main
tains
that
this
un
ion
with
the
Ultim
ateB
eing
iso
nly
ap
arto
fth
erealizatio
nan
dn
ot
the
ultim
ateg
oal
of
the
spiritu
aljo
urn
ey.
InIn
tegral
Yo
ga,
afterattain
ing
wh
atm
ayb
ecalled
“wak
ing
un
ion
with
Div
ine,”
the
integ
ralyo
gib
ring
sd
ow
nth
esu
per-co
nscio
usn
essin
toth
eh
earto
fth
ep
hy
sicalco
nscio
usn
ess.As
aresu
lt,the
barrier
betw
eenth
en
aturalan
dth
esu
pra-n
atural
disap
pears.
InIn
dian
ph
iloso
ph
icalsy
stems
(theistic
or
no
n-th
eistic),th
en
otio
ns
of
perso
nallib
eration
and
collectiv
elib
eration
find
their
place.M
any
truth
seekers
beg
inth
eirsp
iritualjo
urn
eyw
ithth
eaim
toattain
perso
nalsalv
ation
.On
ceth
eyattain
liberatio
nfo
rth
emselv
es,they
live
inco
mp
leteiso
lation
from
this
wo
rld.
Th
eyd
on
ot
con
cernth
emselv
esw
ithth
eso
cial,histo
ricalor
evo
lutio
nary
lifeo
fh
um
anity
.InB
ud
dh
ismth
isis
kn
ow
nas
the
idealo
fth
e'P
ratyek
abu
dd
ha.'
Th
isis
the
ultim
ateaim
of
the
Hin
ayan
aB
ud
dh
ism.In
Patan
jali'sY
og
ath
esp
iritual
ideal
isco
nceiv
edas
transcen
den
tallo
nelin
ess.It
isth
eco
nd
ition
of
self-alien
ation
from
the
wo
rldo
faction
and
reaction
,pain
and
pleasu
re.Th
eV
edan
tah
asco
nceiv
edth
eu
ltimate
go
alasab
sorp
tion
inth
eetern
al'Brah
man
-lay
a.'It
assum
esth
atth
ew
orld
of
plu
ralityan
dm
ultip
licityis
illusio
n(M
yH
.DB
hattach
arya
writes
“Bu
dd
hists
hav
eco
nceiv
edth
eab
solu
teas
anin
describ
able
stateth
atis
bey
on
db
oth
existen
cean
dn
on
-existen
ce.”T
hu
sw
esee
that
the
do
min
ant
scho
ols
of
yo
ga
inm
ediev
alIn
dia
ign
ored
the
valu
eo
factiv
ep
articipatio
nin
this
wo
rld.
Th
eyin
deed
ov
er-emp
hasized
the
no
tion
of
renu
nciatio
nan
dascetic
life.U
nlik
eth
eseid
eals,in
ancien
tIn
dia,
the
Ved
as,U
pan
ishad
san
dP
uran
asg
lorified
the
active
particip
ation
inth
isw
orld
.T
he
Up
anish
ads
declared
that
the
wo
rldcam
ein
toex
istence
ou
to
fth
efu
llness
of
joy
āā
āā).
Co
llectiv
eL
ibera
tion
10
11
12
13
No
vem
ber
2010V
ol.X
I-IV
Sri
Au
robindo's
Syn
thesisof
Yoga:A
Philosophical
An
alysis
26inth
eh
earto
fB
eing
.Th
eP
uran
asp
roclaim
edth
atth
eh
igh
estg
oalo
flife
was
toact
inth
isw
orld
,tru
eto
kin
dred
of
time
and
eternity
.In
tegral
Yo
ga
triesto
reestablish
the
orig
inal
Ind
ianid
ealo
fp
articipatio
nin
this
wo
rldas
anin
strum
ento
fthe
Etern
al.T
he
hig
her
ideal
of
the
spiritu
aljo
urn
eyin
vo
lves
the
collectiv
elib
eration
of
hu
man
ity.In
Ved
anta
ithas
been
kn
ow
nas
'Sarv
a-mu
kti.'In
Bu
dd
hism
this
isth
eid
ealo
fth
eB
od
hisattv
a.T
his
isth
esu
prem
eid
ealo
fM
ahay
ana-B
ud
dh
ism.
Acco
rdin
gto
Bu
dd
hist
stories
(Jtak
Kath
s),after
attainin
gsalv
ation
,th
eB
ud
dh
afirm
lyd
edicated
him
selfto
the
service
of
hu
man
ityan
dth
esp
iritual
up
liftmen
to
fth
eso
ciety.
Th
ish
app
ened
with
Sh
ank
arachry
also.
After
attainin
gsalv
ation
(th
asat
Kan
chth
and
Pu
rifor
the
up
liftmen
tof
Hin
du
society
.InC
hristian
ityalso
there
isa
no
tion
of
the
kin
gd
om
of
heav
eno
nearth
that
pro
bab
lyco
rrespo
nd
sto
wh
atw
ecallth
eco
llective
liberatio
no
fh
um
anity
.Itis
believ
edin
Ch
ristianity
that
the
natu
ralo
rder
of
existen
ceis
full
of
evil,
sinan
dco
nseq
uen
tsu
ffering
.It
isd
om
inated
and
ruled
by
Satan
.B
ut
Ch
risth
adliv
ing
faithin
the
sup
reme
Go
d―
the
heav
enly
Fath
er,w
ho
wo
uld
even
tually
sub
du
eth
eev
ilin
fluen
ceo
fS
atan.T
ho
sew
ho
follo
wth
eteach
ing
of
Ch
ristan
dsu
rrend
erth
emselv
esto
Go
dw
ou
ldb
eab
leto
enter
into
the
kin
gd
om
of
heav
en.
Th
ek
ing
do
mo
fh
eaven
mean
sth
eb
lissful
stateo
fco
nscio
usn
ess.Itim
plies
that
Ch
ristianity
believ
esin
the
prin
ciple
of
self-sacrificefo
rth
esak
eo
fco
smic
welfare.C
hrist
isth
eid
ealo
fself-sacrifice
and
vicario
us
sufferin
g.
Th
eco
ncep
to
fco
llective
liberatio
nacq
uires
new
heig
ht
inth
eteach
ing
of
Bh
agav
adG
tity
and
Bu
dd
hism
the
cosm
icp
rocess
isv
aluab
leo
nly
inso
faras
iteven
tually
leads
toth
etran
scend
ent.Ith
asn
oin
trinsic
valu
eo
fitso
wn
.C
hristian
ityd
eclaresth
atth
eK
ing
do
mo
fG
od
israd
icallyd
ifferent
from
this
wo
rld,
wh
ichis
sinfu
l.B
ut
the
Bh
agav
adG
tin
heren
tco
ntrad
iction
betw
eenth
eco
smic
pro
cessan
dth
etran
scend
ence.
Th
isn
atural
wo
rldis
am
eanin
gfu
lsp
here
thro
ug
hw
hich
the
Div
ine
man
ifestsitself.
Co
llective
liberatio
nd
oes
no
tm
eand
estructio
no
fn
atural
and
social
valu
eso
fth
isw
orld
bu
tit
on
lym
eans
transfo
rmatio
no
fth
esev
alues
into
spiritu
allyillu
min
atedfo
rce.F
ollo
win
gth
esp
irito
fth
eG
tth
eIn
tegral
Yo
ga
triesto
transfo
rmn
ature
and
hu
man
con
sciou
sness
into
div
ine
con
sciou
sness,w
hich
ish
idd
enin
the
hearto
fNatu
rean
dh
um
anb
eing
s.Th
ero
ots
ofIn
tegralY
og
aco
uld
be
tracedfro
mth
ean
cient
teachin
gs
of
the
Ved
asan
dth
eP
uran
as.Th
eseers
of
the
Ved
asm
ade
sacrifices(y
ajna)
toth
eg
od
sfo
rth
em
anifestatio
no
fth
ed
ivin
eg
lory
inth
eirco
llective
social
existen
ce.A
ccord
ing
toS
riA
uro
bin
do
“Itis
aco
ntin
uo
us
self-offerin
go
fth
eh
um
anto
the
div
ine
and
con
tinu
ou
sd
escent
of
div
ine
into
the
hu
man
.”T
hatw
asth
em
otiv
ating
factor
inth
eV
edic
sacrifice.In
con
clusio
n,
we
may
sayth
atS
riA
uro
bin
do
'sIn
tegral
Yo
ga
claims
tou
nfo
ldth
eh
igh
erlev
elso
fco
nscio
usn
essan
dto
man
ifestth
eh
idd
end
ivin
ityly
ing
with
inu
s.Inth
ejo
urn
eyfro
mth
elo
wer
levelo
fcon
sciou
sness
toth
eh
igh
er
āā
āā
mu
ktī),
he
establish
edfo
ur
pī
ī,D
warik
ā,B
adrin
ā
īā.W
eh
ave
already
no
ticedth
atfo
rC
hristian
īā
clearlyasserts
that
the
cosm
icp
rocess
has
anin
trinsic
valu
ean
dsig
nifican
ce.In
deed
,th
ereis
no
īā,
14
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E27
level
of
con
sciou
sness,
ay
og
iis
alway
sd
yn
amically
un
itedw
ithN
ature
asa
creative
bein
g.
Th
ein
tegral
yo
gi
isan
active
particip
ant
inth
isw
orld
wh
oaccelerates
the
fun
ction
ing
of
the
cosm
icev
olu
tion
.T
hro
ug
hb
eing
anad
min
istrator,lead
er,freedo
m-fig
hter,ed
itor,p
oet,p
hilo
sop
her
and
ultim
atelyy
og
i,SriA
uro
bin
do
has
sho
wn
by
his
exam
ple
the
natu
reo
fa
mu
ltidim
ensio
nal
integ
ratedp
erson
ality,
and
has
dem
on
stratedth
ev
alidity
and
po
ssibility
of
Integ
ralYo
ga
inh
isp
racticallife.
Refe
ren
ces
an
dE
nd
no
tes:
1234567891011121314 Rg
Veda
The
Integral
Yoga:
Sri
Au
robindo's
Teachin
gan
dM
ethodof
Practice
Letters
On
Yoga
IntegralY
ogaofS
riAu
robindo,
Srim
adB
hagvadG
ita,
IntegralY
ogaofS
riAu
robindo
The
Syn
thesisofY
oga
The
Riddle
ofT
hisW
orld
Patan
jaliY
ogaS
utraIn
troduction
toT
antric
Bu
ddhism
Raja
Yoga
Viveka
Chu
daman
iof
San
karacharya
“Early
Bu
ddhism”
History
ofP
hilosophy:E
asternan
dW
estern'
On
theV
eda
10,14.
(Selected
Letters
of
Sri
Au
rob
ind
o,
com
piled
by
Sri
Au
rob
ind
oA
shram
Arch
ives
and
Research
Lib
rary),
Sri
Au
rob
ind
oA
shram
,Po
nd
icherry
,2003,p.10.
SriA
uro
bin
do
,,S
riAu
rob
ind
oA
shram
,Po
nd
icherry
,1971,p.52.
Rish
bh
achan
d,
Sri
Au
rob
ind
oA
shram
,Po
nd
icherry
,1953,p
.32.
6,46.
Rish
bh
achan
d,
,Sri
Au
rob
ind
oA
shram
,Po
nd
icherry
,1953,p
p.9-10.
SriA
uro
bin
do
,,S
riAu
rob
ind
oA
shram
,Po
nd
icherry
,1973,p.24.
Sri
Au
rob
ind
o,
,S
riA
uro
bin
do
Ash
ram,
Po
nd
icherry
,1951,
pp
.2-3.
translated
by
Sw
ami
Prab
hav
anan
da
and
Ch
ristop
her
Isherw
oo
d,
pu
blish
edb
yS
riRam
krish
na
Math
,My
lapo
re,Ch
enn
ai,2003,p.1.
S.B
.Das
Gu
pta
,,U
niv
ersityo
fC
alcutta,C
alcutta,1950,
p,9.
Sw
ami
Siv
anan
d,
,R
ishik
esh:
Th
eY
og
aV
edan
taF
orest
Un
iversity
1950,p
p,371-372.
Sw
ami
Mad
hav
anan
dM
ayav
ati,,
Ad
vaita
Ash
ram,
1944,p.160.
H.D
Bh
attachary
a,in
'the
edited
by
Dr
Rad
hak
rishn
a,L
on
do
n,G
eorg
eA
llenan
dU
nw
inL
td.,1957,p
.166.
SriA
uro
bin
do
,,S
riAu
rob
ind
oA
shram
,Po
nd
icherry
,1956,p.7.
No
vem
ber
2010V
ol.X
I-IV
Sri
Au
robindo's
Syn
thesisof
Yoga:A
Philosophical
An
alysis
28
PE
OP
LE
AN
DM
AT
ER
IAL
SIN
INT
EG
RA
LM
AN
AG
EM
EN
T
An
urag
Ban
erjee
Wh
atis
integ
ralm
anag
emen
t?W
eu
nd
erstand
by
the
term'in
tegral'so
meth
ing
wh
ichis
total,
com
plete,
abso
lute.
Integ
ralm
anag
emen
tm
ayb
ed
efined
asa
system
of
man
agem
ent
based
on
the
prin
ciples
of
the
Integ
ralY
og
aas
form
ulated
by
Sri
Au
rob
ind
oan
dth
eM
oth
er,as
well
aso
nth
eirp
erson
alm
anag
emen
tsty
les.It
inclu
des
the
adv
antag
eso
fm
od
ernan
dem
ergin
gco
ncep
tso
fm
anag
emen
t,bu
tg
oes
bey
on
dth
em.It
isn
ot
on
lya
man
agem
ent
by
con
sciou
sness,
bu
tit
isa
spiritu
alizedsy
stemo
fm
anag
emen
t.T
hro
ug
ha
con
sciou
sap
pro
ach,th
ein
div
idu
aldirects
ad
ivin
eF
orce
toact
up
on
him
soth
atit
canb
ecom
eth
earch
itecto
fh
isd
estiny
.Just
asS
riA
uro
bin
do
and
the
Mo
ther
areth
eh
arbin
gers
of
the
New
Race—
the
raceo
fsu
perm
en—
similarly
this
un
iqu
efo
rmo
fm
anag
emen
tb
asedo
nth
eirteach
ing
sis
mean
tfo
rth
ose
wh
ob
elon
gto
the
new
wo
rld.
Into
day
'sw
orld
,p
eop
leare
evalu
atedb
yth
eirp
rod
uctiv
ity.
As
lon
gas
emp
loy
eesare
sufficien
tlycreativ
eo
rin
no
vativ
ean
dab
un
dan
tlyp
rod
uctiv
eas
per
the
requ
iremen
tso
fth
eco
mp
any
,they
arem
uch
ind
eman
d.B
ut
the
day
the
hig
her
auth
orities
no
ticea
sligh
tdip
inth
eirp
rod
uctiv
ityo
ro
bserv
eth
atthey
areu
nab
leto
meet
with
the
stand
ards
setb
yth
een
terprise,w
ithin
no
time
they
areask
edto
leave.
Th
isis
the
cultu
reo
fth
eco
rpo
ratesecto
r.B
ut
wh
atab
ou
tth
eu
ltimate
valu
eo
fp
eop
le?In
this
con
text
Sri
Au
rob
ind
oh
asw
ritten:
"Th
eu
ltimate
valu
eo
fa
man
isn
otto
be
measu
redb
yw
hath
esay
so
rb
yw
hath
ed
oes
bu
tb
yw
hat
he
beco
mes."
So
,inin
tegralm
anag
emen
t,the
valu
eo
fp
eop
leis
no
tju
dg
edb
ya
sho
rt-termo
rm
id-term
dip
inp
rod
uctiv
ityo
rin
temp
orary
action
sb
utb
yw
hatth
eyb
ecom
eatth
een
do
fthe
day
.
Man
ag
em
en
tof
ind
ivid
uals
1
No
vem
ber
2010V
ol.X
I-IV
Integral
man
agemen
tfor
an
eww
orld(visageven
tures.com
)
29
Inin
tegralm
anag
emen
t,peo
ple
aren
ot
loo
ked
up
on
asm
erem
ortals;o
nth
eco
ntrary
,th
eyare
view
edas
instru
men
tso
fth
eD
ivin
e.S
ince
integ
ralm
anag
emen
tisa
man
agem
entb
yco
nscio
usn
ess,therefo
re,we
alsom
ustb
ecom
eco
nscio
us
of
ou
rso
ul,o
fth
esp
arko
fd
ivin
ityw
hich
lieslaten
tin
us.T
he
po
wers
that
arep
resent
inth
eu
niv
erseare
presen
tin
us
asw
ell,bu
tw
eare
un
aware
of
wh
atw
ep
ossess.
Wh
yare
we
un
aware?
Becau
sew
eare
imp
erfectb
eing
sw
ho
arein
lov
ew
itho
ur
ign
oran
ce.Bu
twh
yis
this
so?
SriA
uro
bin
do
has
written
that
ign
oran
ceis
the
"no
n-p
erceivin
gp
rincip
le"w
hich
exists
ino
ur
con
sciou
sness
and
ito
pp
oses
the
"truth
-perceiv
ing
con
sciou
sv
ision
and
kn
ow
ledg
e."H
eh
asfu
rther
exp
lained
that
ign
oran
cealso
isa
kn
ow
ledg
e,b
ut
ak
no
wled
ge
with
ad
ifference.A
nd
wh
atis
that
differen
ce?It
isa
limited
kn
ow
ledg
ew
hich
isb
asedo
nth
e"d
ivisio
no
fu
nd
ivid
edb
eing
"an
destab
lished
on
the
"fragm
entary
,th
elittle,
op
po
sedto
the
op
ulen
t,v
astan
d
2
lum
ino
us
com
pleten
esso
fth
ing
s."T
herefo
re,to
ov
erpo
wer
and
con
qu
erth
isig
no
rance,
we
hav
eto
awak
enth
ed
ivin
ityw
ithin
us
and
the
pro
cesso
fd
oin
gso
canb
egin
ifw
eattem
pt
tob
ecom
eco
nscio
us.B
yo
verco
min
gth
esh
ortco
min
gs
of
ou
rh
eartan
dsp
irit,we
cantak
eth
efirststep
sto
ward
sp
rog
ress.To
qu
ote
the
wo
rds
ofS
riAu
rob
ind
o:
Fo
rm
anin
tellectually
dev
elop
ed,
mig
hty
inscien
tifick
no
wled
ge
and
mastery
ofg
ross
and
sub
tlen
ature,u
sing
the
elemen
tsas
his
servan
tsan
dth
ew
orld
ash
isfo
otsto
ol,b
ut
un
dev
elop
edin
heart
and
spirit,b
ecom
eso
nly
anin
ferior
kin
do
fu
sing
the
po
wers
ofa
dem
igo
dto
satisfyth
en
ature
ofan
anim
al.
Inth
isco
ntex
t,SriA
uro
bin
do
has
written
:“Acu
ltivated
eye
with
ou
tacu
ltivated
spiritm
akes
by
no
mean
sth
eh
igh
esttyp
eo
fman
.”S
o,
the
firstth
ing
for
us
tod
ois
tob
ecom
eco
nscio
us
of
the
Div
ine
Fo
rcew
ork
ing
with
inu
san
daro
un
du
sfo
ro
ur
ow
nb
ettermen
t,th
atis,
tob
ecom
eco
nscio
us
ofo
ur
true
Self.H
ereco
mes
the
need
ofy
og
a,for
itisth
rou
gh
yo
ga
that
ach
ang
eo
rtran
sform
ation
occu
rsin
the
con
sciou
sness
and
the
min
db
ecom
esan
instru
men
to
fth
eT
ruth
.A
ccord
ing
toS
riA
uro
bin
do
,th
ereare
three
way
sb
yw
hich
min
dcan
beco
me
ach
ann
elor
instru
men
to
fth
eT
ruth
:(1)It
may
beco
me
silent
inth
eS
elfan
dm
ake
way
for
av
asterco
nscio
usn
ess.(2)It
may
transfo
rmitselfp
assive
toan
intern
alLig
ht,th
us,allo
win
gth
eL
igh
ttou
sem
ind
asa
mean
so
fex
pressio
n.
(3)It
may
transfo
rmitself
into
anin
tuitiv
ein
telligen
cefro
mth
e'q
uestio
nin
gin
tellectualsu
perficialm
ind
,'and
wh
enit
has
successfu
llyd
on
eso
,it
will
hav
eth
ep
recisep
erceptio
no
fth
ed
ivin
eT
ruth
.T
his
isth
ew
ayw
ecan
gro
win
con
sciou
sness
and
reside
inits
hig
her
levels.
Ho
wev
er,afew
thin
gs
sho
uld
be
remem
bered
.First
of
all,befo
reb
ecom
ing
con
sciou
s,w
eh
ave
tob
ecom
eaw
are—aw
areo
fth
eth
ing
so
ccurrin
gin
the
con
sciou
sness—
and
witn
essth
emin
their
true
form
.SriA
uro
bin
do
has
saidth
ataw
areness
by
itselfis
no
ten
ou
gh
,h
ow
ever,
and
that
aW
illan
da
Fo
rceare
need
edto
mak
eth
eco
nscio
usn
esseffectiv
e.We
may
be
con
sciou
so
fw
hat
need
s 3
4
5
asura
No
vem
ber
2010V
ol.X
I-IV
People
and
Materials
InIn
tegralM
anagem
ent
30tob
ed
on
e,ho
wit
isto
be
do
ne
and
wh
enit
isto
be
do
ne,b
ut
atth
etim
eo
factu
alim
plem
entatio
nw
em
ayb
ecom
eh
elpless
tod
oit.T
his
hap
pen
sb
ecause
we
may
no
tp
ossess
the
Will
and
the
Fo
rcew
hich
arereq
uired
for
the
successfu
lim
plem
entatio
n.A
lternativ
ely,w
em
ayp
ossess
the
Will
and
the
Fo
rce,bu
tm
ayn
oth
ave
the
awaren
esso
fh
ow
toim
plem
entth
eth
ing
inth
erig
htw
ayan
datth
erig
ht
time.T
oq
uo
teth
eim
mo
rtalw
ord
so
fS
riA
uro
bin
do
with
reference
toth
isissu
e:
Man
,th
ein
div
idu
al,h
asto
beco
me
and
toliv
eas
au
niv
ersalb
eing
;h
islim
itedm
ental
con
sciou
sness
has
tow
iden
toth
esu
perco
nscien
tu
nity
inw
hich
eachem
braces
all;h
isn
arrow
heart
has
tolearn
the
infin
iteem
brace
and
replace
itslu
stsan
dd
iscord
sb
yu
niv
ersallo
ve
and
his
restrictedv
italb
eing
tob
ecom
eeq
ualto
the
wh
ole
sho
cko
fth
eu
niv
erseu
po
nitan
dcap
able
of
un
iversald
eligh
t;his
very
ph
ysicalb
eing
was
tok
no
witself
asn
osep
arateen
tityb
utas
on
ew
ithan
dsu
stainin
gin
itselfthe
wh
ole
flow
ofth
ein
div
isible
Fo
rceth
atisallth
ing
s;his
wh
ole
natu
reh
asto
repro
du
cein
the
ind
ivid
ualth
eu
nity
,th
eh
arm
on
y,
the
on
eness-in
-all
of
the
sup
reme
Ex
istence-
Co
nscio
usn
ess-Bliss.
Becau
seo
fo
ur
un
dev
elop
edh
eartan
dsp
irit,w
eten
dto
get
distu
rbed
and
distracted
from
the
true
missio
no
flife.Ifsuccess
isfo
llow
edb
ya
failure,th
enw
em
ayb
eu
nab
leto
accept
itin
the
righ
tattitu
de.W
eare
willin
gto
tasteth
en
ectaro
fsu
ccessb
ut
no
tth
ep
oiso
no
ffailu
re.A
nd
ifw
eco
mm
ita
mistak
e,th
enw
eb
ecom
eev
enm
ore
dep
ressedb
yth
ink
ing
of
the
con
sequ
ences
that
we
wo
uld
hav
eto
face.In
such
circum
stances,
we
find
Sri
Au
rob
ind
oto
be
anex
cellent
mo
tivato
ran
da
remark
able
perso
nn
elm
anag
er.Inh
isletters
toh
isd
isciples
he
has
giv
enin
valu
able
adv
iceab
ou
th
ow
too
verco
me
ou
rsh
ortco
min
gs
and
con
qu
erb
riefspells
ofd
epressio
n.Itis
interestin
gto
no
teth
atthese
adv
icesg
iven
mo
reth
an70
years
ago
arestillas
relevan
tasev
er:
Do
no
tallo
wy
ou
rselfto
be
wo
rriedo
ru
pset
by
small
thin
gs.L
oo
kat
thin
gs
from
anin
ner
po
int
of
view
and
tryto
get
the
ben
efito
fall
that
hap
pen
s.If
yo
um
ak
ea
mista
ke,
do
n't
get
distressed
beca
use
yo
um
ad
ea
mistak
e—rath
erp
rofit
by
itto
seeth
ereaso
nso
asto
get
the
righ
tm
ov
emen
tin
futu
re.Th
isy
ou
cand
oo
nly
ify
ou
loo
kat
itq
uietly
from
the
inn
erb
eing
with
ou
tsorro
wo
rd
isturb
ance.
Wh
yg
etex
citedo
ver
these
small
thin
gs?
or
letth
emd
isturb
yo
u?
Ify
ou
remain
qu
iet,thin
gs
willg
om
uch
better
and
,ifthere
isan
yd
ifficulty
,yo
uare
mo
relik
elyto
find
ou
ta
way
ina
qu
ietm
ind
op
ento
the
Peace
and
Po
wer.
Th
atis
the
secreto
fg
oin
go
n,n
ot
toallo
wth
ing
san
dh
app
enin
gs,n
ot
even
realm
istakes,to
up
sety
ou
,bu
tto
remain
very
qu
iet,con
fidin
gin
the
Po
wer
tolead
yo
uan
dset
thin
gs
mo
rean
dm
ore
righ
t.Ifo
ne
do
esth
at,then
thin
gs
do
getactu
allym
ore
and
mo
rerig
htfo
rlearn
ing
and
steps
tow
ards
pro
gress.
6
��
7
8
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E31
�W
hen
som
ew
eakn
essco
mes
up
yo
ush
ou
ldtak
eitas
ano
pp
ortu
nity
tok
no
ww
hat
isstill
tob
ed
on
ean
dcall
do
wn
the
streng
thin
toth
atp
art.D
espo
nd
ency
isn
otth
erig
htw
ayto
meetit.
Wh
atever
yo
usee,d
on
'tg
etd
isturb
edo
rd
epressed
.Ifo
ne
seesa
defect
on
em
ust
loo
kat
itw
ithth
eu
tmo
stq
uietu
de
and
calld
ow
nm
ore
force
and
ligh
tto
getrid
ofit.
…O
ne
ou
gh
tn
ot
toin
du
lge
ideas
of
incap
acity,
inab
ilityto
respo
nd
,d
wellin
gto
om
uch
on
defects
and
failures
and
allow
ing
the
min
dto
be
inp
ainan
dsh
ame
on
their
accou
nt:fo
rth
eseid
easan
dfeelin
gs
beco
me
inth
een
dw
eaken
ing
thin
gs.Ifth
ereare
difficu
lties,stum
blin
gs
or
failures,o
ne
has
tolo
ok
atth
emq
uietly
and
callintran
qu
illyan
dp
ersistently
the
Div
ine
help
for
their
remo
val,
bu
tn
ot
toallo
wo
neself
tob
eu
pset
or
pain
edo
rd
iscou
raged
.
To
restco
nten
tw
ithan
un
solv
edd
iscord
isp
ossib
lefo
rth
ep
racticalan
dm
ore
anim
alp
arto
fm
an,
bu
tim
po
ssible
for
his
fully
awak
ened
min
d,
and
usu
allyev
enh
isp
racticalparts
on
lyescap
efro
mth
eg
eneraln
ecessityeith
erb
ysh
uttin
go
ut
the
pro
blem
or
by
acceptin
ga
rou
gh
,u
tilitarianan
du
nillu
min
edco
mp
rom
ise.F
or
essentially
,all
Natu
reseek
sa
harm
on
y,
lifean
dm
atterin
their
ow
nsp
here
asm
uch
asm
ind
inth
earran
gem
ent
of
itsp
erceptio
ns.T
he
greater
the
app
arent
diso
rder
of
the
materials
offered
or
the
app
arent
disp
arateness,
even
toirreco
ncilab
leo
pp
ositio
n,
of
the
elemen
tsth
ath
ave
tob
eu
tilised,th
estro
ng
eris
the
spu
r,and
itd
rives
tow
ards
am
ore
sub
tlean
dp
uissan
to
rder
than
cann
orm
allyb
eth
eresu
lto
fa
lessd
ifficult
end
eavo
ur.T
he
accord
ance
ofactiv
eL
ifew
itha
materialo
fform
inw
hich
the
9
10
11
��
So
farw
e've
discu
ssedab
ou
tth
em
anag
emen
to
fp
eop
leas
ind
ivid
uals.B
ut
inan
enterp
riseit
isth
eco
llective
effort
wh
ichis
the
focu
s.H
um
anb
eing
sare
social
anim
alsan
dn
om
atterh
ow
com
peten
to
rself-su
fficient
we
are,w
ecan
no
tliv
ean
dw
ork
allalo
ne.
Ev
enR
ob
inso
nC
ruso
en
eeded
Frid
ay.
Th
erefore
we
need
com
pan
ion
so
rco
lleagu
es.S
on
ow
from
the
ind
ivid
ual
perso
nw
eco
me
toth
eco
llective
perso
n.
Wh
enw
ew
ork
atan
enterp
rise,w
ed
on
ot
wo
rkall
alon
e.W
em
ust
wo
rkw
itho
ur
colleag
ues.
Just
asfiv
eu
tensils,
ifk
ept
tog
ether,
wo
uld
ban
gag
ainst
eacho
ther,
similarly
we
may
no
talw
ays
enjo
ya
very
harm
on
iou
srelatio
nsh
ipw
itho
ur
colleag
ues.
Wh
ileev
eryco
mm
un
ityan
den
terprise
aims
atth
eattain
men
to
fh
armo
ny
,few
achiev
eth
isg
oal.
Sri
Au
rob
ind
oh
asp
oin
tedo
ut
catego
ricallyin
his
that
"allp
rob
lems
of
existen
ceare
essentially
pro
blem
so
fh
armo
ny
."A
ccord
ing
toh
im,
these
pro
blem
sem
erge
from
the
"percep
tion
of
un
solv
edd
iscord
"as
well
as"th
ein
stinct
of
anu
nd
iscov
eredag
reemen
tor
un
ity."
He
exp
lains
the
reason
inth
efo
llow
ing
wo
rds:
Man
ag
em
en
tof
peo
ple
ing
rou
ps
The
Life
Divin
e
No
vem
ber
2010V
ol.X
I-IV
People
and
Materials
InIn
tegralM
anagem
ent
32
con
ditio
no
factivity
itselfseems
tob
ein
ertia,iso
ne
pro
blem
ofo
pp
osites
that
Natu
reh
asso
lved
and
seeks
alway
sto
solv
eb
etterw
ithg
reaterco
mp
lexities;
for
itsp
erfectsolu
tion
wo
uld
be
the
materialim
mo
rtalityo
fa
fully
org
anised
min
d-su
pp
ortin
gan
imal
bo
dy
.T
he
accord
ance
of
con
sciou
sm
ind
and
con
sciou
sw
illwith
afo
rman
da
lifein
them
selves
no
to
vertly
self-con
sciou
san
dcap
able
atb
esto
fa
mech
anical
or
sub
con
sciou
sw
illis
ano
ther
pro
blem
of
op
po
sitesin
wh
ichsh
eh
asp
rod
uced
aston
ishin
gresu
ltsan
daim
salw
ays
ath
igh
erm
arvels;
for
there
her
ultim
atem
iraclew
ou
ldb
ean
anim
alco
nscio
usn
essn
olo
ng
erseek
ing
bu
tp
ossessed
of
Tru
than
dL
igh
t,with
the
practical
om
nip
oten
cew
hich
wo
uld
result
from
the
po
ssession
of
ad
irectan
dp
erfectedk
no
wled
ge.
No
to
nly
,th
en,
isth
eu
pw
ardim
pu
lseo
fm
anto
ward
sth
eacco
rdan
ceo
fy
eth
igh
ero
pp
osites
ration
alin
itself,bu
tit
isth
eo
nly
log
icalcom
pletio
no
fa
rule
and
aneffo
rtth
atseem
tob
ea
fun
dam
ental
meth
od
ofN
ature
and
the
very
sense
ofh
eru
niv
ersalstrivin
gs.
Th
erefore,
itis
becau
seo
fd
isharm
on
yam
on
gin
div
idu
alsan
dg
rou
ps
that
con
flictsarise
inan
org
anizatio
n.E
mp
loy
eesm
ayb
ecom
eso
eng
rossed
inth
eseself-created
con
flictsth
atth
eyten
dto
dev
iatefro
mth
eirg
oal
of
achiev
ing
the
org
anizatio
nal
ob
jectives.D
isharm
on
ycan
emerg
ed
ue
tosev
eralreaso
ns.L
et'stak
erem
un
eration
asan
exam
ple.In
div
idu
alsw
ork
ing
inth
esam
ed
epartm
ent
mig
ht
get
differen
tp
ay-p
ackag
es.Th
erem
un
eration
of
yo
un
gem
plo
yees
with
afresh
pro
fession
ald
egree
cou
ldb
em
ore
than
that
of
oth
erem
plo
yees
wh
oare
mo
reex
perien
ced.
Ifth
elatter
com
pare
their
pay
-pack
age
with
that
of
the
form
er,th
eym
igh
tfeel
dissatisfied
and
distu
rbed
du
eto
ego
-relatedp
rob
lems
and
this
cou
ldg
ive
riseto
dish
armo
ny
.A
gain
,if
ind
ivid
uals
com
pare
their
remu
neratio
nw
ithth
ose
wh
oare
inth
esam
ep
ositio
nin
som
eo
ther
dep
artmen
tan
dfin
dit
tob
eco
mp
aratively
less,their
min
dco
uld
beco
me
distu
rbed
and
asa
resultd
isharm
on
yw
ou
ldb
ecreated
.Th
esam
em
entalfru
stration
may
emerg
eif
they
com
pare
their
salaryw
ithth
ose
wh
oh
ave
asim
ilarty
pe
of
po
sition
ina
12
No
vem
ber
2010V
ol.X
I-IV
Man
agecon
flictsby
raising
thecon
sciousn
ess(blog.cesption
s.com)
NE
WR
AC
E33
differen
tin
du
stryan
dfin
dth
eiro
wn
tob
eless.
Itis
the
min
dw
hich
isth
eep
i-cen
treo
fall
these
ego
-relatedp
rob
lems.
After
all,th
em
ind
isim
perfect;
Sri
Au
rob
ind
oh
asd
efined
this
desire-p
ron
easp
ecto
fth
em
ind
inh
isep
icp
oem
inth
efo
llow
ing
wo
rds:
Ath
ink
ing
pu
pp
etisth
em
ind
oflife:
Itsch
oice
isth
ew
ork
ofelem
entalstren
gth
sT
hatk
no
wn
otth
eiro
wn
birth
and
end
and
cause
An
dg
limp
sen
otth
eim
men
sein
tentth
eyserv
e.
Peo
ple
arein
satiable;w
hen
we
areg
iven
less,we
feelth
atw
eh
ave
no
tg
ot
wh
atw
ed
eserve.
Wh
eno
thers
get
mo
re,w
efeel
that
these
un
deserv
ing
ind
ivid
uals
hav
eu
sedm
anip
ulatio
nto
get
mo
reth
anu
s.G
radu
allyw
em
ayd
evelo
pan
inferio
rityco
mp
lexw
hich
com
pels
us
top
on
der
wh
ether
perh
aps
we
arem
edio
crew
ithn
osp
ecialtalen
tso
rq
ualities,
and
asa
result
we
get
dep
ressed.
Here
we
find
Sri
Au
rob
ind
ois
anex
cellent
coo
rdin
ator
wh
oad
vices
us
ho
wto
cop
eu
pin
such
situatio
ns
and
ho
wto
dealw
itho
ur
colleag
ues.H
ew
rites:
…in
yo
ur
relation
sw
itho
thers,—
wh
ichseem
alway
sto
hav
eb
eenfu
llo
fd
isharm
on
y,—
wh
enin
ciden
tso
ccur,it
wo
uld
be
mu
chb
etterfo
ry
ou
no
tto
take
the
stand
po
intth
atyo
uare
allinth
erig
htan
dth
eyare
allinth
ew
ron
g.It
wo
uld
be
wiser
tob
efair
and
just
inreflectio
n,seein
gw
here
yo
uh
ave
go
ne
astray,an
dev
enlay
ing
stresso
ny
ou
ro
wn
faultan
dn
oto
nth
eirs.Th
isw
ou
ldp
rob
ably
leadto
mo
reh
armo
ny
iny
ou
rrelatio
ns
with
oth
ers;atan
yrate,it
wo
uld
be
mo
reco
nd
uciv
eto
yo
ur
inn
erp
rog
ress,w
hich
ism
ore
imp
ortan
tth
anto
be
the
top
-do
gin
aq
uarrel.N
either
isit
wellto
cherish
asp
irito
fself-
justificatio
nan
dself-rig
hteo
usn
essan
da
wish
toco
ncealeith
erfro
my
ou
rselfo
rfro
mth
eM
oth
ery
ou
rfau
ltsan
dy
ou
rerro
rs.
An
delsew
here
he
writes:
As
for
com
pariso
nw
itho
thers,o
ne
ou
gh
tno
ttod
oth
at.Each
on
eh
ash
iso
wn
lesson
tolearn
,his
ow
nw
ork
tod
oan
dh
em
ustco
ncern
him
selfwith
that,n
ot
with
the
sup
erior
or
inferio
rp
rog
resso
foth
ersin
com
pariso
nw
ithh
imself.If
he
isb
ehin
dto
day
,he
canb
ein
fullcap
acityh
ereafteran
dit
isfo
rth
atfu
ture
perfectio
no
fhis
po
wers
thath
em
ustlab
ou
r…B
utlearn
tow
elcom
ecriticism
and
the
po
intin
go
ut
of
imp
erfection
s—th
em
ore
yo
ud
o,
the
mo
rerap
idly
yo
uw
illadv
ance.
Ifw
esh
ou
ldb
ecom
esu
nk
inth
ed
arkn
esso
fd
epressio
no
rd
espo
nd
ency
,we
canav
ailo
urselv
eso
fth
efo
llow
ing
adv
iceo
fS
riA
uro
bin
do
:
Cast
away
from
yo
uth
esem
ov
emen
tso
fd
ou
bt,
dep
ression
and
the
rest
Savitri
13
14
15
No
vem
ber
2010V
ol.X
I-IV
People
and
Materials
InIn
tegralM
anagem
ent
34
wh
ichare
no
part
of
yo
ur
true
and
hig
her
natu
re.Reject
these
sug
gestio
ns
of
inab
ility,
un
fitness
and
allth
eseirratio
nal
mo
vem
ents
of
analien
force.
Rem
ainfaith
fulto
the
Lig
ht
of
yo
ur
sou
leven
wh
enit
ish
idd
enb
yclo
ud
s…T
he
on
en
eedfo
ry
ou
and
for
allisto
be,ev
enin
the
dark
ness
of
the
po
wers
of
ob
scurity
of
the
ph
ysicalco
nscio
usn
ess,stub
bo
rnly
faithfu
ltoy
ou
rso
ulan
dto
the
remem
bran
ceo
fthe
Div
ine
Call.
We
do
no
talw
ays
wo
rkas
anem
plo
yee
or
sub
ord
inate,w
em
ayalso
fun
ction
asan
emp
loy
ero
rm
anag
ero
rlead
er.No
matter
ho
wco
mp
etenta
perso
nis,atso
me
po
int
of
time
he
or
she
requ
iresth
eg
uid
ance
and
help
of
sup
eriors.T
hat
isw
hen
the
need
of
the
leader
emerg
es.In
Integ
ralM
anag
emen
t,h
ow
sho
uld
alead
erlead
?T
oillu
strateth
ean
swer,
Iw
ou
ldlik
eto
qu
ote
ap
assage
from
Sri
Au
rob
ind
o's
wh
ereh
eh
asw
rittenab
ou
tth
eteach
ero
fIn
tegral
Yo
ga.
Wh
iled
iscussin
gth
ero
leo
fth
eteach
er,h
eh
asactu
allyp
oin
tedo
ut
the
attribu
teso
fan
ideal
leader,an
dw
here
he
refersto
the
discip
le,we
cansu
bstitu
teitw
ith'a
sub
ord
inate.'
Th
eT
eacher
of
the
integ
ralY
og
aw
illfo
llow
asfar
ash
em
ayth
em
etho
do
fth
eT
eacher
with
inu
s.H
ew
illlead
the
discip
leth
rou
gh
the
natu
reo
fth
ed
isciple.
Teach
ing
,ex
amp
le,in
fluen
ce,—
these
areth
eth
reein
strum
ents
of
the
Gu
ru.B
utth
ew
iseT
eacher
willn
otseek
toim
po
seh
imselfo
rh
iso
pin
ion
so
nth
ep
assive
acceptan
ceo
fthe
receptiv
em
ind
;he
willth
row
ino
nly
wh
atisp
rod
uctiv
ean
dsu
reas
aseed
wh
ichw
illg
row
un
der
the
div
ine
fosterin
gw
ithin
.He
willseek
toaw
aken
mu
chm
ore
than
toin
struct;h
ew
illaimat
the
gro
wth
of
the
faculties
and
the
exp
eriences
by
an
atural
pro
cessan
dfree
exp
ansio
n.
He
will
giv
ea
meth
od
asan
aid,
asa
utilisab
led
evice,
no
tas
anim
perativ
efo
rmu
lao
ra
fixed
rou
tine.
An
dh
ew
illb
eo
nh
isg
uard
again
stan
ytu
rnin
go
fth
em
eans
into
alim
itation
,ag
ainst
the
mech
anisin
go
fp
rocess.H
isw
ho
leb
usin
essis
toaw
aken
the
div
ine
ligh
tand
setwo
rkin
gth
ed
ivin
efo
rceo
fw
hich
he
him
selfis
on
lya
mean
san
dan
aid,
ab
od
yo
ra
chan
nel.
Sri
Au
rob
ind
oh
asex
plain
edh
ow
ideal
leaders
sho
uld
wo
rk.
As
men
tion
edin
the
preced
ing
qu
otatio
n,th
eG
uru
or
the
leader
sho
uld
use
'teachin
g','ex
amp
le'an
d'in
fluen
ce'ash
isin
strum
ents.S
riAu
rob
ind
oh
assp
ecificallyp
oin
tedo
ut
the
imp
ortan
ceo
feach
of
these
three
instru
men
ts.A
ccord
ing
toh
im,
exam
ple
ism
uch
mo
rep
ow
erful
than
instru
ction
.Here,w
em
ust
no
teth
atb
y'ex
amp
le'he
did
n't
referm
erelyto
the
extern
alactso
rth
e'p
erson
alcharacter,'b
ut
toth
ev
erylife
of
the
Teach
erin
itsen
tiretyan
dall
the
action
sasso
ciatedw
ithit.H
ow
ever,
'influ
ence'is
mu
chm
ore
imp
ortan
tth
anex
amp
le.In
fluen
ceis
no
tth
eex
ternal
auth
ority
wh
ichan
ord
inary
leader
imp
oses
up
on
sub
ord
inates;o
nth
eco
ntrary
,
16
17
Qu
alitie
so
fL
ead
ersh
ip
The
Syn
thesisof
Yoga
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E35
itis,
asb
eend
efined
by
Sri
Au
rob
ind
oas
“the
po
wer
of
his
con
tact,o
fh
isp
resence,o
fth
en
earness
of
his
sou
lto
the
sou
lo
fan
oth
er.”T
he
leader
chan
nels
this
influ
ence
into
the
sub
ord
inates
for
their
dev
elop
men
t.Th
elead
ersh
ou
ldb
ea
chan
nel,a
represen
tative
ofth
etru
stfrom
abo
ve
wh
oacts
asa
help
eran
dg
uid
e.A
leader
sho
uld
be,
inth
ew
ord
so
fS
riA
uro
bin
do
,“a
child
leadin
gch
ildren
,a
Lig
ht
kin
dlin
go
ther
ligh
ts,an
awak
ened
So
ul
awak
enin
gso
uls,
ath
igh
esta
Po
wer
or
Presen
ceo
fthe
Div
ine
calling
toh
imo
ther
po
wers
ofth
eD
ivin
e.”T
he
tasks
of
alead
erare
tolead
sub
ord
inates
tow
ards
the
successfu
lacco
mp
lishm
ent
of
the
org
anizatio
nal
go
als,m
otiv
ateth
emto
wo
rkb
etterb
yim
pro
vin
gth
eirm
orale,
imp
osin
gd
isciplin
ew
hen
ever
and
wh
erever
requ
iredin
the
org
anizatio
nan
den
surin
gth
eestab
lishm
ent
of
ap
erfecth
armo
ny
amo
ng
them
.W
hile
imp
osin
gd
isciplin
e,a
leader
sho
uld
keep
inm
ind
that
wh
atever
need
sto
be
do
ne
sho
uld
be
do
ne
inth
erig
htsp
irit.Th
esu
bo
rdin
atessh
ou
ldalso
realizeth
atth
eyare
bein
gg
uid
edb
ya
leader
wh
om
ayb
estrict
bu
tat
the
same
time
isu
prig
ht,
insig
htfu
lan
dsy
mp
athetic
tow
ards
them
.In
his
letters,S
riA
uro
bin
do
has
written
that
efficiency
and
discip
line—
tho
ug
hth
eyare
ind
ispen
sable
for
wo
rk—
ared
epen
den
to
nth
e“p
erson
alityo
fth
esu
perio
r,his
influ
ence
on
the
sub
ord
inates,
his
firmn
ess,tact,
kin
dn
essin
dealin
gw
ithth
em.”
Often
alead
erm
igh
thav
eto
facecertain
circum
stances
wh
ichare
bey
on
dh
iso
rh
erco
ntro
l.Wh
atsh
ou
ldb
ed
on
eth
en?
Wh
atsh
ou
ldb
eth
eco
de
of
con
du
ctif
som
ethin
gu
nto
ward
hap
pen
s?S
riAu
rob
ind
oh
asad
vised
that
insu
chcases
the
perso
nsh
ou
ldk
eepth
erig
ht
inn
erattitu
de
and
remain
op
ento
the
Fo
rcean
dits
po
wer
soth
atego
-resistance
and
ego
-centric
trou
bles
do
no
temerg
ean
dd
estroy
wh
atisb
eing
do
ne.W
ithth
eh
elpo
fthis
Fo
rce,allthe
difficu
ltieso
fthe
un
tow
ardcircu
mstan
cescan
be
con
qu
eredan
dtu
rned
tow
ards
the
righ
td
irection
.Bu
tn
om
atterh
ow
grav
eth
esitu
ation
beco
mes,
on
em
ust
hav
ea
sense
of
perfect
equ
anim
ity,
wh
atin
San
skrit
iscalled
.S
riA
uro
bin
do
has
saidth
atth
e
18
19
samata
No
vem
ber
2010V
ol.X
I-IV
The
leadersets
thetrail
forothers
tofollow
(blog.mkg.org)
People
and
Materials
InIn
tegralM
anagem
ent
36leader
mu
stb
ean
instru
men
to
fth
isin
visib
leF
orce
com
ing
from
abo
ve
soth
atit
cou
ldb
eu
sedfo
rth
en
ecessaryp
urp
oses.T
hro
ug
hth
ep
ow
ero
feq
uan
imity
,the
Fo
rceis
capab
leo
ftran
sform
ing
no
to
nly
the
attitud
eo
fa
perso
nb
ut
alsoth
eco
urse
ofev
ents
and
action
sA
leader
wh
ofo
llow
sth
ep
hilo
sop
hy
ofin
tegralm
anag
emen
tand
practices
itin
day
-to-d
ayactiv
itiesm
ust
no
tth
ink
and
actlik
eth
elead
ero
fan
ord
inary
enterp
rise.F
or
anin
tegral
leader,
wo
rkis
no
tan
aven
ue
of
earnin
gm
on
eyb
ym
axim
izing
the
return
so
nan
inv
estmen
t.O
nth
eco
ntrary
,th
elead
erassu
mes
the
role
of
aserv
itor
and
con
secratesall
po
ssession
sfo
rth
esu
ccesso
fth
een
terprise.
Su
cha
leader
loo
ks
up
on
the
bu
siness
asa
med
ium
of
sadh
ana
and
wo
rks
for
the
gro
wth
and
dev
elop
men
to
fth
een
terprise
asa
service
toth
eD
ivin
e.Th
isty
pe
of
leader
has
tob
eselfless
and
relyen
tirelyo
nth
etru
eS
elfan
dS
pirit
for
inn
erg
uid
ance;
this
beco
mes
the
architect
of
his
or
her
destin
y.
Care
sho
uld
be
taken
soth
atn
osu
perio
rityco
mp
lexarises
du
eto
his
or
her
hig
hp
ositio
nin
the
org
anizatio
nal
hierarch
y,
for
this
may
result
inth
eex
pan
sion
of
ego
.Itis
essential
tolo
ok
atco
lleagu
esan
dsu
bo
rdin
atesas
bro
thers
and
sistersan
dto
treatn
ow
ork
or
wo
rkers
aslo
wly
,b
ecause
inin
tegral
man
agem
ent,
allw
ork
islo
ok
edu
po
nas
wo
rkfo
rth
eD
ivin
e.W
ork
isactu
allyw
orsh
ipan
dth
ew
orsh
ipp
ers,th
atis,
the
wo
rkers,
sho
uld
no
tb
ev
iewed
ina
discrim
inato
rym
ann
er.It
remin
ds
me
of
anin
ciden
t.On
ce,som
eon
eco
mp
lained
toth
eM
oth
erth
atp
eop
lew
eren
ot
wo
rkin
gsatisfacto
rilyin
ap
articular
dep
artmen
t.T
he
Mo
ther
said:“P
eop
lew
ork
accord
ing
toth
eirn
ature
and
capacity
.Ify
ou
aren
ot
gettin
gsatisfactio
n,d
oity
ou
rself.”T
he
leader
mu
sth
ave
emp
athy
,and
wh
iled
ealing
with
inter-d
epartm
ent
or
inter-p
erson
alp
rob
lems,m
ust
seeb
oth
sides
of
the
issue.N
oan
ger
or
repro
achsh
ou
ldarise,fo
rth
eseelem
ents
tend
toraise
the
same
inth
ep
eop
lein
vo
lved
on
the
oth
ersid
e.A
bo
ve
all,th
elead
erh
asto
be
anep
itom
eo
fh
um
ility.
No
great
wo
rkcan
be
do
ne
ifthe
leader
isn
ota
hu
mb
lep
erson
.L
etm
en
arratean
incid
ent
toillu
strateth
isp
articular
po
int.O
nce
the
Mo
ther
asked
Bw
ho
was
inch
arge
of
the
Electric
Dep
artmen
to
fth
eA
shram
:“Will
yo
up
leaseg
ive
me
ap
ieceo
fw
ire?”B
said:
“Mo
ther,
wh
yd
on
'ty
ou
ord
erm
e?A
llth
isb
elon
gs
toy
ou
.”T
he
Mo
ther
replied
:“Imu
stbe
anex
amp
leo
fho
wto
ask.”
An
oth
erfeatu
reth
atm
ust
exist
ina
leader
isrig
ht
jud
gm
ent.
Th
isin
clud
esk
no
win
gw
hat
isg
oo
dan
db
adfo
rth
eo
rgan
ization
bu
talso
no
tb
eing
jud
gm
entalto
ward
sp
eop
leo
nth
ead
vice
ofo
thers.N
oo
ne
excep
tthe
Div
ine
cantru
lyju
dg
ean
dth
elead
er,asan
instru
men
tfo
rth
eD
ivin
e'sw
ork
,sho
uld
on
lyrely
on
the
inn
erco
mm
and
or
intu
ition
for
the
pro
per
cou
rseo
factio
n.
Co
min
gto
the
po
int
of
jud
gm
ent,let
me
narrate
ano
ther
incid
ent
toillu
strateh
ow
the
Mo
ther
refrained
from
follo
win
gsu
chju
dg
men
talad
vice.
Inth
eA
shram
there
was
ano
ldin
mate
wh
om
every
on
efo
un
dto
be
abso
lutely
useless,
qu
arrelsom
ean
dcrazy
.On
eo
fth
ein
mates
asked
the
Mo
ther:“W
hy
do
yo
uk
eeph
im?”
Sh
erep
lied:“B
ut
he
mak
essu
chn
iceen
velo
pes!N
oo
ne
mak
esen
velo
pes
asw
ellash
ed
oes.”
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E37
Inan
org
anizatio
n,th
ereex
istsa
variety
of
emp
loy
ees.So
me
arein
du
striou
s,so
me
areco
mp
aratively
lazy,so
me
areh
igh
lyefficien
t,wh
ileso
me
may
be
slow
atwo
rk.E
very
emp
loy
eeco
mes
from
differen
tsocialb
ackg
rou
nd
sb
utth
eyw
ork
tog
ether
asp
erth
eo
rgan
ization
alcultu
reto
fulfillth
eg
oals
ofth
eo
rgan
ization
.Itis
the
du
tyan
dresp
on
sibility
of
the
leader
tosee
toit
that
they
wo
rkfo
rth
each
ievem
ento
fthe
org
anizatio
nalg
oals.
Inth
eA
shram
too
,S
riA
uro
bin
do
and
the
Mo
ther
cho
sed
isciples
wh
orep
resented
sym
bo
licallyth
ed
ifficulties
wh
ichex
istedin
the
ou
terw
orld
for
the
pu
rpo
seo
fcon
qu
ering
them
for
the
wo
rko
ftransfo
rmatio
n.T
he
Mo
ther
has
saidth
ateach
inm
aterep
resented
anim
po
ssibility
tob
ereso
lved
for
the
accom
plish
men
to
fth
eirw
ork
.S
om
eo
fth
esed
isciples
had
difficu
ltch
aracters;so
me
were
excessiv
elysen
sitive,so
me
were
ho
t-temp
ered,so
me
were
extrem
elyim
patien
tan
dso
on
.An
dS
riAu
rob
ind
oan
dth
eM
oth
erh
adto
wo
rk,as
leaders
ofth
eo
rgan
ization
,for
their
inn
ertran
sform
ation
.W
hile
the
discip
lesco
uld
meetth
eM
oth
eran
dtalk
toh
erd
irectlyab
ou
ttheir
pro
blem
s,they
cou
ldn
'tdo
the
same
with
SriA
uro
bin
do
.With
SriA
uro
bin
do
the
on
lym
ediu
mo
fco
mm
un
ication
was
the
corresp
on
den
ceth
eyh
adw
ithh
im.A
sw
ek
no
w,
bo
thv
erbal
and
written
com
mu
nicatio
np
lays
av
eryp
ivo
talro
lein
any
enterp
rise.C
om
mu
nicatio
nfacilitates
the
dev
elop
men
to
fp
lans
for
the
accom
plish
men
to
fo
rgan
ization
altarg
ets,u
tilizesm
anp
ow
eran
do
ther
resou
rcesin
the
best
po
ssible
way
,enab
lesem
plo
yee
app
raisaland
perfo
rman
ceev
aluatio
n,
gen
eratesm
otiv
ation
amo
ng
the
sub
ord
inates
and
abo
ve
all,facilitates
con
trolo
ver
the
org
anizatio
n.S
o,as
the
leader
of
the
org
anizatio
n,S
riA
uro
bin
do
had
top
erform
allth
eafo
resaidfu
nctio
ns
thro
ug
hth
em
ediu
mo
fco
rrespo
nd
ence.
En
du
rance
issaid
tob
eth
em
ost
imp
ortan
tq
uality
alead
ersh
ou
ldp
ossess
and
bo
thS
riAu
rob
ind
oan
dth
eM
oth
erw
ereep
itom
eso
fend
uran
ce.Ifon
eread
sth
eletters
Sri
Au
rob
ind
oh
adto
write
toh
isd
isturb
edd
isciples
tocalm
them
do
wn
,o
ne
cansen
seth
ep
ainh
eh
adto
un
dertak
eto
main
tainh
armo
ny
inth
eA
shram
.H
ew
asn
ot
alead
erw
ho
kep
th
imself
aloo
ffro
mth
ep
rob
lems
and
difficu
ltiesfaced
by
his
discip
les.He
actedas
am
otiv
ator,a
coach
and
am
ento
rw
ho
spen
tsleep
lessn
igh
tsan
swerin
gh
un
dred
so
fletters
add
ressedto
him
.It
was
like
aco
rrespo
nd
ence
wo
rksh
op
of
mo
tivatio
n.O
ne
of
his
dearest
discip
les,D
ilipK
um
arR
oy
,has
written
abo
uth
im:
He
nev
erm
ind
edif
any
of
us
wan
tedto
exp
erimen
tw
ithan
escalator
“go
ing
inth
ew
ron
gd
irection
.”F
or
he
had
nev
erb
elieved
inh
ardan
dfast
tabo
os…
His
toleran
cean
dch
arityw
ou
ldh
ave
been
incred
ible
had
itn
ot
been
afact
of
almo
stev
eryd
ayex
perien
ce.Inth
eA
shram
he
tolerated
qu
itea
battalio
no
ffire-eaters
even
wh
enth
eyw
erefo
un
do
ut
tob
ed
isloy
alan
dtreach
erou
s.H
eg
ave
alo
ng
rop
eev
ento
som
ein
solen
treb
elsw
ho
,fro
mcallin
gh
imn
ames
and
misrep
resentin
gh
iscath
olic
view
s,to
ldd
eliberate
lies—ju
stto
do
him
do
wn
.E
ven
such
calum
niato
rsan
dtraito
rsh
en
ot
on
lyd
eclined
toex
pelfro
mth
eA
shram
bu
tactually
forg
ave
again
and
again
tillI
No
vem
ber
2010V
ol.X
I-IV
People
and
Materials
InIn
tegralM
anagem
ent
38
had
toask
him
wh
ichh
elo
ved
mo
re:toen
cou
rage
the
faithless
or
disco
urag
eth
efaith
ful?
On
em
igh
tp
on
der:
wh
atw
asth
eso
urce
of
this
un
limited
patien
ceo
fS
riA
uro
bin
do
and
the
Mo
ther?
Th
ean
swer
issim
ple.T
heir
patien
cew
asb
asedo
nu
nb
ou
nd
edd
ivin
elo
ve.H
um
anlo
ve
may
som
etimes
failbu
td
ivin
elo
ve
neith
erfails
no
rfalters.
So
alead
erw
illing
tofo
llow
the
prin
ciples
of
integ
ralm
anag
emen
tsh
ou
ldh
ave
pro
fou
nd
lov
ean
dsy
mp
athy
for
sub
ord
inates.
Itis
on
lylo
ve
and
sym
path
yth
atcan
mo
uld
and
transfo
rmth
en
ature,ch
aracteran
dp
erson
alityo
fhu
man
bein
gs,an
dth
atisth
em
antra
ofin
tegralm
anag
emen
t.H
ow
ever,o
ne
mu
stalway
srem
emb
erth
atlov
ean
dsy
mp
athy
cann
otalw
ays
be
the
best
med
icine
for
labo
ur
trou
ble.A
ttim
esit
isessen
tialto
be
strictfo
rth
eb
enefit
of
the
org
anizatio
n.T
he
practice
of
integ
ralman
agem
ent
do
esreco
gn
izeth
em
eritso
fstrictdiscip
linary
action
.Un
like
SriA
uro
bin
do
,the
Mo
ther
cou
ldb
ev
erystrict
attim
esan
dsh
esu
ccessfully
man
aged
allth
elab
ou
rp
rob
lems
that
had
taken
place
inth
eA
shram
du
ring
and
afterS
riA
uro
bin
do
'slifetim
e.Wh
ileS
riAu
rob
ind
o's
app
roach
was
mo
rep
ersuasiv
ein
natu
re,the
Mo
ther's
app
roach
often
was
direct
action
.A
nash
ramite
relatedto
me
anin
ciden
t,in
wh
ichth
ew
ork
erso
fth
eA
shram
Press
had
pasted
ah
and
written
no
ticeo
nth
ew
allo
fth
ew
ork
ers'wash
roo
min
wh
ichth
eyd
eman
ded
three
mo
nth
s'bo
nu
san
da
sum
of
Rs.15
asD
earness
Allo
wan
ce.Wh
enth
eM
oth
erw
asap
pro
ached
for
gu
idan
ce,sh
erep
lied:
“Th
eb
estis
totak
en
on
otice
of
such
dem
and
s.T
hese
peo
ple
will
nev
erb
esatisfied
:th
em
ore
we
giv
e,th
em
ore
they
ask.”
Sh
eju
stig
no
redth
em
atteran
dth
ed
eman
ds
died
do
wn
soo
n.
Iw
asalso
told
that
on
ano
ther
occasio
n,
aw
ork
ero
fth
eA
shram
Press
was
sacked
.T
he
Wo
rkers'
Un
ion
dem
and
edh
isrein
statemen
tan
dch
alleng
edth
em
anag
ero
fth
eP
ressan
dth
eM
oth
er.Th
eyh
adb
egu
nto
sho
ut
slog
ans
and
were
causin
gth
eo
ther
wo
rkers
tostay
away
from
wo
rk.T
hey
alsoth
reatened
that
they
wo
uld
con
tinu
ew
ithth
eirstrik
efo
rten
day
so
rtillth
esack
edw
ork
erw
asrein
stated.W
hen
the
matter
was
repo
rtedto
the
Mo
ther,sh
ew
asrep
orted
toh
ave
said:“L
etth
emd
o—
we
shall
seew
ho
gets
tiredo
fit
first.”A
nd
like
the
prev
iou
sin
ciden
t,this
strike
too
met
with
ap
rematu
red
eath.S
oth
ereare
two
way
so
fm
anag
ing
sub
ord
inates
sho
wn
by
SriA
uro
bin
do
and
the
Mo
ther.T
he
firstway
isth
rou
gh
lov
ean
dp
atience
and
the
secon
dw
ayis
thro
ug
hstrictd
isciplin
arym
easures.T
he
leader,fo
llow
ing
the
do
ctrines
of
integ
ralm
anag
emen
t,sh
ou
ldb
ep
repared
toad
op
tb
oth
the
measu
resw
hen
ever
and
wh
erever
requ
ired.
No
matter
ho
wg
oo
dan
dsu
ccessful,a
leader
sho
uld
exp
ecttob
esu
bjected
toh
arshcriticism
.In
the
corp
orate
sector,
we
find
the
Ch
airman
or
Man
agin
gD
irector
of
the
com
pan
yb
eing
heck
ledat
the
An
nu
alG
eneral
Meetin
gs
for
no
tg
ivin
gad
equ
ated
ivid
end
sto
the
shareh
old
erso
rfo
rso
me
oth
erreaso
ns.T
hey
forg
etw
hat
the
leader
has
do
ne
or
isd
oin
gfo
rth
eo
rgan
ization
.Th
esam
eth
ing
hap
pen
sw
ithsp
iritual
leaders
asw
ell.E
ven
Jesus
Ch
ristw
asb
etrayed
by
his
follo
wer,Ju
das.S
uch
thin
gs
hap
pen
becau
sea
time
com
esw
hen
no
matter
ho
win
telligen
to
rlo
yal,
follo
wers
may
beco
me
ap
reyto
som
eh
ostile
po
wer
20
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E39
com
pellin
gth
emto
dev
iatefro
mth
ep
ath.
Th
erefore,
integ
ralm
anag
emen
tteach
esu
sto
iden
tifyth
ero
ots
of
alld
ifficulties
and
wo
rkfo
rth
eirelim
inatio
nw
ithh
elpfro
mth
eD
ivin
ein
spite
ofth
ecriticism
ofo
thers.
Let's
no
wd
iscuss
the
imp
ortan
ceo
fin
tegral
man
agem
ent
asfar
ash
um
anp
oten
tialisco
ncern
ed.F
irstly,it
enab
lesu
sto
dev
elop
ou
rselves
by
ov
ercom
ing
ou
rsh
ortco
min
gs.It
enab
lesu
sto
bro
aden
ou
rh
orizo
ns—
ou
rv
istaso
fth
ink
ing
and
analy
zing
.It
enab
lesu
sto
evalu
ateo
urselv
esso
that
we
may
un
derg
oth
eS
WO
Tan
alysis.
Integ
ralm
anag
emen
tp
rov
ides
pro
fou
nd
mo
tivatio
nw
hich
rejuv
enates
us
wh
enw
eare
do
wn
.Itgiv
esth
atrealization
thatn
oth
ing
iso
ver
or
lost;
even
ifa
battle
islo
st,w
ecan
stillfig
ht
again
and
beco
me
victo
riou
s.It
transfo
rms
us
from
ind
ivid
uals
with
limited
capacities
toh
erow
arriors
soth
atw
ecan
figh
tvalian
tlyth
eg
reatbattle
ofth
efu
ture.Itteach
esu
sp
erseveran
cean
den
du
rance
soth
atw
em
aytack
leev
enth
eg
ravest
of
situatio
ns
and
emerg
eas
successfu
llead
ers.It
enab
lesu
sto
strike
aneq
uilib
rium
betw
eenp
rofit-
max
imizatio
nan
dw
elfare-max
imizatio
n.
Th
isis
som
ethin
gw
hich
ish
ardly
presen
tin
any
of
the
existin
go
rem
ergin
gco
ncep
tso
fm
anag
emen
t.It
isa
con
sciou
sw
ayo
fso
lvin
gp
rob
lems.
Ino
ther
wo
rds,
itteach
esu
sto
focu
so
ur
con
centratio
nfro
mb
eing
successfu
lto
beco
min
gp
erfect,fo
rw
hen
we
arep
erfect,success
auto
matically
com
esto
us.A
perfect
perso
nis
alway
ssu
ccessful
bu
ta
successfu
lp
erson
may
no
tb
ep
erfect.A
nd
finally
we
com
eto
the
mo
stim
po
rtant
fun
ction
that
integ
ralm
anag
emen
tp
lays:
itm
akes
us
con
sciou
sb
eing
s—co
nscio
us
no
to
nly
of
ou
rselves
bu
to
fth
eg
uid
ing
force
wh
ichw
ou
ldn
ever
leave
us
or
letus
do
wn
wh
enw
eare
inth
eg
reatestofp
erils.Itenab
lesu
sto
iden
tifyallw
ork
asth
ew
ork
of
the
Div
ine
and
accept
the
Div
ine
asa
friend
wh
ow
ou
ldalw
ays
be
ato
ur
side.It
teaches
us
tob
ecom
e—
wh
ow
ork
no
tfo
ro
ur
ow
nsak
eb
utfo
rth
esak
eo
fthe
Div
ine.
Man
agem
ent
mean
sm
anag
ing
peo
ple
tactfully
,b
ut
italso
den
otes
the
man
agem
ento
fmatter
asw
ell,thatis,o
fmaterials.N
oen
terprise
or
bu
siness
cansu
rviv
eu
ntilan
du
nless
am
eticulo
us
careis
taken
toen
sure
that
the
materials
itp
ossesses
arep
rop
erlyan
du
tilized.A
delib
eratestress
isg
iven
on
the
wo
rd'o
ptim
al'becau
seif
materials
areu
nd
er-utilized
then
the
pro
du
ctivity
of
the
enterp
risew
illb
eh
amp
ered.
An
dag
ain,
ifth
em
aterialsare
ov
er-utilized
then
asitu
ation
mig
ht
com
ew
hen
the
enterp
riseco
uld
facesev
eresh
ortag
es.T
herefo
reth
eid
ealp
hilo
sop
hy
sho
uld
be:
the
precise
qu
antity
of
materials
sho
uld
be
presen
tat
the
app
rop
riatetim
e.Fo
rth
isreaso
n,th
esy
stemo
f'Ju
st-in-
Tim
e'iso
ftenad
op
tedin
theo
rieso
fman
agem
ent.
Bu
th
ow
do
esin
tegral
man
agem
ent
loo
ku
po
nm
atteran
dw
hat
role
itp
lays
inm
atter-man
agem
ent?
Bo
thS
riA
uro
bin
do
and
the
Mo
ther
taug
ht
that
there
is
Man
ag
em
en
tof
Hu
man
Po
ten
tial
Man
ag
em
en
tof
Matte
r
21
Karm
ayogis
optimally
No
vem
ber
2010V
ol.X
I-IV
People
and
Materials
InIn
tegralM
anagem
ent
40con
sciou
sness
even
inm
atter.In
his
,S
riA
uro
bin
do
writes:
“Matter
isth
efo
rmo
fsu
bstan
ceo
fb
eing
wh
ichth
eex
istence
of
Sach
chid
anan
da
assum
esw
hen
itsu
bjects
itselfto
this
ph
eno
men
alactio
no
fits
ow
nco
nscio
usn
essan
dfo
rce.”N
ow
aq
uestio
nm
igh
tarise:
Ho
wcan
on
eu
nd
erstand
wh
ether
there
isco
nscio
usn
essin
matter
or
no
t?S
riAu
rob
ind
oh
asb
eautifu
llyex
plain
edit
inth
efo
llow
ing
wo
rds:“A
sw
ep
rog
ressan
daw
aken
toth
eso
ul
inu
san
dth
ing
s,we
shall
realiseth
atth
ereis
aco
nscio
usn
essalso
inth
ep
lant,
inth
em
etal,in
the
atom
,in
electricity,
inev
eryth
ing
that
belo
ng
sto
ph
ysical
natu
re;w
esh
allfin
dev
enth
atit
isn
ot
reallyin
allresp
ectsa
low
ero
rm
ore
limited
mo
de
than
the
men
tal,o
nth
eco
ntrary
itis
inm
any
'inan
imate'
form
sm
ore
inten
se,rap
id,
po
ign
ant,th
ou
gh
lessev
olv
edto
ward
sth
esu
rface.”T
he
Mo
ther
has
told
ho
wth
eso
-calledn
on
-livin
gth
ing
sh
adcalled
her
toth
em.O
nce,th
eM
oth
erh
adg
on
eto
visit
the
Bu
ildin
gS
ervice
Dep
artmen
t.Th
em
anag
ersan
dco
ncern
edstaffo
fthe
dep
artmen
thad
spru
cedu
pth
ed
epartm
ent
for
her
visit
and
du
mp
edcertain
ob
jectsin
the
store.W
hen
the
Mo
ther
arrived
,sh
ew
ent
directly
toth
esto
rean
dsaw
ho
wth
eth
ing
sw
ered
um
ped
there.W
hen
she
was
asked
wh
yd
idsh
ev
isitth
esto
re,the
Mo
ther
replied
:“Ih
eardth
ecall!
Th
eyw
eresay
ing
,'Co
me
and
firstsee
us.H
ow
they
hav
ek
ept
us.'”
On
ano
ther
occasio
n,
the
Mo
ther
had
go
ne
toth
eA
shram
Sch
oo
l.A
sw
asth
ecu
stom
,ev
eryth
ing
was
neatly
arrang
edfo
rh
erv
isitan
dcertain
thin
gs
wh
ichrem
ained
un
finish
edw
ered
um
ped
insid
ea
cup
bo
ard.
Wh
enth
eM
oth
ercam
e,sh
ew
ent
straigh
tto
the
cup
bo
ard,o
pen
edit
and
sawth
em
essin
side.T
hese
incid
ents
areim
po
rtant,fo
rth
eyteach
us
thatitis
no
ton
lyessen
tialfor
us
toresp
ectmatter
bu
talso
respectth
ed
ivin
eco
nscio
usn
essp
resentin
matter.
The
Life
Divin
e
22
23
24
No
vem
ber
2010V
ol.X
I-IV
The
Mother
inJapan
(Sri
Au
robindo
Ashram
)
NE
WR
AC
E41
On
em
igh
tw
on
der:w
hat
isth
esecret
of
this
kn
ow
ledg
e?A
ctually
there
isa
con
sciou
sness
ineach
and
every
ph
ysical
thin
gw
ithw
hich
,acco
rdin
gto
Sri
Au
rob
ind
o,
on
ecan
com
mu
nicate.
Ev
enh
ou
seso
rcars
or
furn
iture
hav
ean
ind
ivid
uality
ofa
certaink
ind
.Inth
ew
ord
so
f:
thro
ug
hato
mic
div
ision
and
agg
regatio
nas
the
thin
gw
ecall
Matter.B
utth
isM
atter,like
Min
dan
dL
ife,isstillB
eing
or
Brah
man
inits
self-creativ
eactio
n.
Itis
afo
rmo
fth
efo
rceo
fco
nscio
us
Bein
g,
afo
rmg
iven
by
Min
dan
drealised
by
Life.It
ho
lds
with
init
asits
ow
nreality
con
sciou
sness
con
cealedfro
mitself,
inv
olv
edan
dab
sorb
edin
the
result
of
itso
wn
self-fo
rmatio
nan
dth
erefore
self-ob
livio
us.
An
d,
ho
wev
erb
rute
and
vo
ido
fsen
seit
seems
tou
s,it
isy
et,to
the
secretex
perien
ceo
fth
eco
nscio
usn
essh
idd
enw
ithin
it,delig
hto
fbein
go
ffering
itselftoth
issecretco
nscio
usn
essas
ob
jecto
fsen
sation
ino
rder
totem
pt
that
hid
den
go
dh
eado
ut
of
itssecrecy
.B
eing
man
ifestas
sub
stance,fo
rceo
fB
eing
castin
tofo
rm,in
toa
figu
redself-
represen
tation
of
the
secretself-co
nscio
usn
ess,d
eligh
to
ffering
itselfto
itso
wn
con
sciou
sness
asan
ob
ject,—w
hat
isth
isb
ut
Sach
chid
anan
da?
Matter
isS
achch
idan
and
arep
resented
toH
iso
wn
men
talexp
erience
asa
form
albasis
ofo
bjectiv
ek
no
wled
ge,actio
nan
dd
eligh
tofex
istence.
Itis
precisely
du
eto
the
existen
ceo
fco
nscio
usn
essin
matter
that
Sri
Au
rob
ind
oh
asrep
eatedly
adv
isedag
ainst
wastag
e.T
ime
and
again
he
has
preach
edth
atthe
'rou
gh
han
dlin
g'o
r'careless
break
ing
'or
'misu
se'or
'waste'o
f
The
Life
Divin
e
…w
earriv
eat
this
truth
of
Matter
that
there
isa
concep
tive
self-exten
sion
of
bein
gw
hich
work
sitself
out
inth
euniv
erseas
substan
ceor
object
of
conscio
usn
essan
dw
hich
cosm
icM
ind
and
Life
inth
eircreativ
eactio
nrep
resent
25
No
vem
ber
2010V
ol.X
I-IV
Sri
Au
robindo
circa1915-1918
(Sri
Au
robindo
Ashram
)
People
and
Materials
InIn
tegralM
anagem
ent
42ph
ysical
ob
jectsis
a"d
enial
of
the
yo
gic
con
sciou
sness
and
ag
reath
ind
rance
toth
eb
ring
ing
do
wn
ofth
eD
ivin
eT
ruth
toth
em
aterialplan
e."H
estressed
on
the
ord
erlyh
armo
ny
inp
hy
sicalthin
gs
wh
ichis
requ
iredto
mak
eth
ein
strum
ent
fitfo
rw
hatev
erw
ork
isg
iven
toit.Itis
essentialto
fixa
pro
gram
me
tod
ealwith
the
ph
ysical
thin
gs
or
elseo
ne
wo
uld
com
eacro
ssan
ocean
of
con
fusio
nan
djeo
pard
y.
As
lon
gas
peo
ple
aren
ot
adeq
uately
fiten
ou
gh
tod
ealw
ithth
em,
fixed
rules
sho
uld
be
imp
osed
for
the
man
agem
ent
of
material
thin
gs.W
astage
and
spo
ilage
of
materials
arein
con
gru
ent
top
rosp
erityan
dd
rive
away
the
man
ifestation
of
the
po
wer
of
wealth
.Th
erefore,th
issy
stemo
fw
astage
has
tob
erem
edied
and
the
meticu
lou
su
tilization
of
materials
and
self-con
trol
inth
eiru
sage
isad
visab
le.T
oillu
strateth
ep
oin
to
nh
ow
the
Mo
ther
prev
ented
wastag
ean
dco
ntro
lledth
esu
pp
lyo
fm
aterials,letm
en
arratetw
oin
ciden
ts.Inth
e1930s,th
erew
asan
excellen
to
rgan
ization
inth
eA
shram
top
reven
tw
astage.
Bits
of
soap
san
dcan
dles,em
pty
match
-bo
xes,b
urn
tm
atch-stick
s,pieces
of
pap
er,old
env
elop
es,p
ieceso
fcloth
,etc.were
collected
and
pu
ttou
sein
som
efo
rmo
rth
eo
ther.B
itso
fso
apw
erem
eltedan
dco
nv
ertedto
bars
of
soap
s.S
imilarly
the
small
pieces
of
cand
lesw
erem
eltedan
dco
nv
ertedto
cand
les.U
nu
seden
velo
pes
were
turn
edin
side
ou
tand
re-used
.Han
dm
ade
pap
erw
asm
ade
from
the
pieces
ofp
aper
and
the
pieces
ofclo
thw
erejo
ined
tog
ether
and
transfo
rmed
into
serviceab
lelen
gth
s.T
hu
s,the
Mo
ther
sawto
itthatev
enth
em
inim
um
ofw
astage
sho
uld
be
avo
ided
.T
he
secon
din
ciden
tto
ok
place
wh
enth
eA
shram
had
beco
me
big
ger
than
itw
asin
the
1930s.T
here
was
on
cea
severe
sho
rtage
of
cemen
tan
dth
eresp
on
sibility
of
pro
curin
git
restedo
nU
,th
ein
-charg
eo
fth
eP
urch
asing
Dep
artmen
t.U
asked
the
Mo
ther
tod
oso
meth
ing
abo
ut
the
crisissin
ceall
the
wo
rkasso
ciatedw
ithco
nstru
ction
had
com
eto
astan
dstilld
ue
toth
iscrisis.T
he
Mo
ther
assured
him
thatsh
ew
ou
ldlo
ok
into
the
matter.V
eryso
on
,the
sup
ply
of
cemen
tco
mm
enced
and
itto
ok
the
shap
eo
fa
floo
d.
All
the
wareh
ou
sesin
the
Ash
ramw
erefu
llan
dth
eco
ncern
edd
epartm
ents
were
un
able
tou
tilizeth
ecem
ent
fasten
ou
gh
tom
eetth
ein
flow
.S
oth
em
anag
erso
fth
ed
epartm
ents
asked
Uto
stop
the
sup
ply
wh
ichh
ed
idw
itho
ut
con
sultin
gth
eM
oth
er.E
ven
tually
the
sup
ply
stop
ped
bu
tit
stop
ped
com
pletely
for
such
alo
ng
time
thatth
erew
asag
aina
sho
rtage
and
this
time
the
sho
rtage
was
mu
chm
ore
severe.
Uw
ent
toth
eM
oth
erfo
rh
elpan
dn
arratedto
her
the
entire
story
.T
he
Mo
ther
was
disp
leasedat
U's
action
insto
pp
ing
the
sup
ply
.Sh
eto
ldh
imth
atw
hen
on
eg
oes
toth
eD
ivin
efo
rh
elph
esh
ou
ldb
ep
repared
toreceiv
eit
inw
hatev
erm
easure
itco
mes.If
the
sup
plies
were
large
then
the
capacity
of
the
wareh
ou
sessh
ou
ldh
ave
been
enlarg
eden
ou
gh
.Th
eM
oth
errem
arked
that
the
ord
erfo
rth
ecessatio
no
fth
esu
pp
lysh
ow
eda
deep
lacko
fu
nd
erstand
ing
of
the
Div
ine's
way
ofw
ork
ing
.W
eall
kn
ow
that
any
sort
of
wastag
e,w
hich
may
inclu
de
materials
and
man
po
wer,
leads
tocrisis.
Hen
ce,it
sho
uld
be
ou
ressen
tiald
uty
tom
inim
izew
astage
asm
uch
asp
ossib
le.W
hat
isav
ailable
tod
aym
igh
tb
ecom
escarce
tom
orro
w.
Reso
urces
arealw
ays
scarcean
dth
atis
wh
yth
eyd
eman
da
price.
26
No
vem
ber
2010V
ol.X
I-IV
NE
WR
AC
E43
So
on
em
ustalw
ays
wo
rkto
establish
ap
erfectequ
ilibriu
mb
etween
dem
and
and
sup
ply
and
preserv
em
aterialsin
the
bestp
ossib
lew
ay.
Inh
isep
ic,S
riAu
rob
ind
oh
asp
rop
hesized
the
adv
ento
fa
new
futu
re,a
glo
riou
sfu
ture,fo
rm
ank
ind
.Th
atsam
eg
lorio
us
futu
recan
be
bro
ug
ht
abo
ut
ino
rgan
ization
sas
well
ifo
ne
sincerely
practices
integ
ralm
anag
emen
tfo
rth
issty
leo
fm
anag
emen
th
asa
great
transfo
rmin
gp
ow
er.A
nd
wh
atw
ou
ldth
istran
sform
ation
leadto
?In
the
wo
rds
of
:
…k
no
wled
ge
shallp
ou
rd
ow
nin
radian
tstreams
An
dev
end
arken
edm
ind
qu
iver
with
new
life
An
dk
ind
lean
db
urn
with
the
Ideal's
fire
An
dtu
rnto
escape
from
mo
rtalign
oran
ce.
Th
efro
ntiers
ofth
eIg
no
rance
shallreced
e,
Mo
rean
dm
ore
sou
lssh
allenter
into
ligh
t,
Min
ds
lit,insp
ired,th
eo
ccultsu
mm
on
erh
ear
An
dliv
esb
lazew
itha
sud
den
inn
erflam
e
An
dh
eartsg
row
enam
ou
redo
fdiv
ine
delig
ht
An
dh
um
anw
illstu
ne
toth
ed
ivin
ew
ill,
Th
esesep
arateselv
esth
eS
pirit's
on
eness
feel,
Th
esesen
seso
fheav
enly
sense
gro
wcap
able,
Th
eflesh
and
nerv
eso
fastran
ge
etherealjo
y
An
dm
ortalb
od
ieso
fimm
ortality
.
Ad
ivin
efo
rcesh
allflow
thro
ug
htissu
ean
dcell
An
dtak
eth
ech
arge
ofb
reathan
dsp
eechan
dact
An
dallth
eth
ou
gh
tssh
allbe
ag
low
ofsu
ns
An
dev
eryfeelin
ga
celestialthrill.
Often
alu
strou
sin
ner
daw
nsh
allcom
e
Lig
htin
gth
ech
amb
erso
fthe
slum
berin
gm
ind
;
Asu
dd
enb
lisssh
allrun
thro
ug
hev
erylim
b
An
dN
ature
with
am
igh
tierP
resence
fill.
Th
us
shallth
eearth
op
ento
div
inity
An
dco
mm
on
natu
resfeelth
ew
ide
up
lift,
Illum
ine
com
mo
nacts
with
the
Sp
irit'sray
An
dm
eetth
ed
eityin
com
mo
nth
ing
s.N
ature
shall
live
tom
anifest
secretG
od
,T
he
Sp
iritsh
alltak
eu
pth
eh
um
anp
lay,
Th
isearth
lylife
beco
me
the
lifed
ivin
e.
Co
nclu
sion
Savitri
Savitri
27
No
vem
ber
2010V
ol.X
I-IV
People
and
Materials
InIn
tegralM
anagem
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44Refe
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an
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123456789101112131415161718192021222324252627 Dilip
Ku
mar
Ro
y,
,1984ed
ition
,p.302.
,Vo
ls.21-22,
p.506.
Ibid
.,p.489.
,Vo
l.1,p
.439.
Ibid
.,p.438.
Ibid
.,p.119.
Vo
ls.22-24,p
.1682.
Ibid
.,p.102.
Ibid
.,p.1681.
Ibid
.
,Vo
l.25,,p
.329.
,pp
.4-5.
,Vo
ls.33-34,p
.162.
,p.240.
,p.707.,V
ol.I,p
.40.
,Vo
ls.23-24,p
p.66-67.
Ibid
.,p.68.
,p.710.
Dilip
Ku
mar
Ro
y,
,pp
.56-57.
SW
OT
analy
sisis
anev
aluatio
no
fS
treng
th,
Weak
ness,
Op
po
rtun
ityan
dT
hreat.
Th
efirst
letterso
fev
eryw
ord
has
been
taken
.In
the
corp
orate
sector
this
SW
OT
analy
sisp
lays
ap
ivo
talrole
instrateg
icp
lann
ing
for
the
org
anizatio
nas
the
intern
al
streng
ths
and
weak
nesses
of
the
org
anizatio
nare
com
pared
with
tho
seo
fo
ther
enterp
rises.Sim
ilarly,th
eo
pp
ortu
nities
and
threats
presen
tinth
esecto
rin
wh
ichth
e
org
anizatio
no
perates
arealso
evalu
ated.
,p.277.
"Th
eE
ternal
Flam
e,"in
,p.371.
,p.253.
,p.717.
Am
ong
theG
reat
The
Com
pleteW
orksof
Sri
Au
robindo
(CW
SA
)(T
heL
ifeD
ivine)
CW
SA
(Early
Cu
ltural
Writin
gs)
Sri
Au
robindo
Birth
Cen
tenary
Library
(SA
BC
L),
(Letters
onY
oga)
SA
BC
L(T
heM
otherw
ithL
etterson
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other)
The
Life
Divin
e
CW
SA
(Savitri)
The
Mother
with
Letters
onthe
Mother
Letters
onY
oga
Sri
Au
robindo
toD
ilip
CW
SA
(The
Syn
thesisof
Yoga)
Letters
onY
oga
Sri
Au
robindo
Cam
eto
Me
The
Life
Divin
e
Chitra
Sen
,R
emem
bering
The
Mother
With
Gratitu
de.
The
Syn
thesisof
Yoga
The
Life
Divin
e
Letters
onY
oga
Savitri, p. 710.
No
vem
ber
2010V
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AC
E
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e