cu-nyu consortium courses fall 2018ilas.columbia.edu/wp-content/uploads/2018/04/2018-fall... ·...

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CU-NYU Consortium Courses Fall 2018 These are the courses approved by the Institute of Latin American Studies for SIPA and MARSLAC students to cross-register in Fall 2018. These courses must be registered via a form on the first day of the class. Please see your instructor and follow the instruction of the registration form. 1) LATC-GA 1014 – Comparative Racisms in the Americas Day/Time: Thursdays, 2:00pm – 4:30pm Prof. Pamela Calla Location: KJCC 404W Course Description: This seminar will explore emergent forms of racism in the Americas as major obstacles to the construction of intercultural relations, racial and economic justice, and democracy. The emergence of these “new or renewed racisms” is still largely a relatively uncharted terrain in the social sciences. The course will thus explore this phenomenon as integral to the multicultural and what some have called “post racial” present defined by larger processes of economic and cultural globalization and transnational migration. Throughout the course, we will also look at these emergent racisms in relation to the challenges facing indigenous and afro-descendant social movements, middle class political networks, and state and non-governmental institutions that seek to deepen democracy in the hemisphere by building the basis for active citizenship and racial and economic justice. The following general questions will guide our analysis and discussion: What is the relationship between institutionalized racism, embedded in the fabric of these societies, and specific “racial eruptions,” which appear to stand in contrast to prevailing ideologies of pluralism and intercultural relations? How to explain the persistence of racial hierarchy in societies where powerful actors explicitly endorse principles of multicultural recognition and racial equality? Does government-endorsed multiculturalism mitigate the negative impact of extractive, industrial, informal and other economic activities on indigenous and afro-descendant peoples? Or alternatively, do these economies actually lay the groundwork for what could be considered a “racialized” economic order? How do the push and pull of migration tied to larger necessities of capital accumulation and labor exploitation shape the dynamics and logics of racism within the region? What types of constitutional reforms, legislative and public policy agendas have emerged to address these dynamics and logics?

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Page 1: CU-NYU Consortium Courses Fall 2018ilas.columbia.edu/wp-content/uploads/2018/04/2018-Fall... · 2018-04-17 · America's 1968: the emergence of Brazil's Cinema Novo, Cuba's imperfect

CU-NYUConsortiumCourses Fall2018

ThesearethecoursesapprovedbytheInstituteofLatinAmericanStudiesforSIPAandMARSLACstudentstocross-registerinFall2018.Thesecoursesmustberegisteredviaaformonthefirstdayoftheclass.Pleaseseeyourinstructorandfollowtheinstructionoftheregistrationform.

1) LATC-GA1014–ComparativeRacismsintheAmericasDay/Time:Thursdays,2:00pm–4:30pmProf.PamelaCallaLocation:KJCC404W

Course Description: This seminar will explore emergent forms of racism in the Americas asmajorobstaclestotheconstructionof interculturalrelations,racialandeconomicjustice,anddemocracy. The emergence of these “new or renewed racisms” is still largely a relativelyuncharted terrain in the social sciences. The course will thus explore this phenomenon asintegraltothemulticulturalandwhatsomehavecalled“postracial”presentdefinedbylargerprocessesofeconomicandculturalglobalizationandtransnationalmigration.Throughoutthecourse, we will also look at these emergent racisms in relation to the challenges facingindigenousandafro-descendant socialmovements,middle classpoliticalnetworks, and stateand non-governmental institutions that seek to deepen democracy in the hemisphere bybuildingthebasisforactivecitizenshipandracialandeconomic justice.Thefollowinggeneralquestions will guide our analysis and discussion: What is the relationship betweeninstitutionalized racism, embedded in the fabric of these societies, and specific “racialeruptions,” which appear to stand in contrast to prevailing ideologies of pluralism andintercultural relations? How to explain the persistence of racial hierarchy in societies wherepowerful actors explicitly endorse principles ofmulticultural recognition and racial equality?Does government-endorsed multiculturalism mitigate the negative impact of extractive,industrial,informalandothereconomicactivitiesonindigenousandafro-descendantpeoples?Oralternatively,dotheseeconomiesactuallylaythegroundworkforwhatcouldbeconsidereda“racialized”economicorder?Howdothepushandpullofmigrationtiedtolargernecessitiesofcapitalaccumulationandlaborexploitationshapethedynamicsandlogicsofracismwithinthe region?What types of constitutional reforms, legislative and public policy agendas haveemergedtoaddressthesedynamicsandlogics?

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2) LATC-GA2590LatinAmerica’s1968Date/Time:Mondays,2:00pm–4:30pmProfs.JillLaneandDylonRobbinsLocation:7east12thStreet,room124

CourseDescription:InLatinAmerica,theyear1968markedaturningpointinthesocial,politicalamdculturaltransformationsthathadbeenunfoldinginthewidewakeoftheCubanRevolutionof1959.ForLatinAmerica,asfortherestoftheworld,thesixtieswereshapedbygeopoliticsoftheColdWar,andofanti-colonialstrugglesacrosstheglobe.Yettheyaremostrememberedbythosewholivedthemasatimewhenordinarypeoplefelt,likeneverbeforeandperhapsneverafter,thattheycouldchangethecourseofhistory:millionsofyouthinstudentmovements,advocatesforindigenousrights,workers,campesinos,educators,intellectuals,andartists,alongwithguerillasandotherarmedinsurgents,wereself-awareinworld-historicalprojectsofradical,social,political,economic,andculturalchange.Intheseyears,thepersonalbecamethepolitical,politicsbecametheatrical,theatrebecameaweapon,andthelinesbetweenself,art,andpoliticswereforeverredrawn.Westudythecomplexrelationsbetweenrevolution,counterculture,andauthoritarianruleastheyemergedinLatinAmerica's1968:theemergenceofBrazil'sCinemaNovo,Cuba'simperfectcinema,andmilitantdocumentaryacrosstheregion;theriseofrickandactivistnuevacancion,andalsoofexperimentalaestheticsinmusic,theatre,artandperformance–tropicalia,nova objetividade,mediaart,happenings;theapogeeofstudentactivismandthecountercultureinBrazil,Mexico,andArgentina,aswellasitsmostharshrepressionthroughtheendofthe"dictablanda"or"softdictatorship"inBrazil,themassavreofTlatelolcoinMexico,and,in1969,therepressionofthe"Cordobazo"inArgentina.

3) CEH-GA1048InternationalStudiesinHumanRightsDate/Time:Thursdays,6:00PM-9:00PMProf.PeterLucasLocation:70WashingtonSquareSouth,RoomLL150

Course Description: students will study international human rights standards, topical casestudies in Latin America, the role of international and local NGOs in the human rightsmovement, popular resistance and social movements in the Latin American human rightsmovement, the role ofmedia and representation in reporting and promoting human rihgts,educational initiatives for human rights, and the many choices society has after collectiveviolence.

4) LATC-GA1020LiteratureoftheField:ColonialLatinAmericanandCaribbean(sameasHIST-GA1201)Date/Time:Wednesdays,2:00pm–4:15pm

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Prof.SinclairThomsonLocation:25WaverlyPlace,Room102

CourseDescription:

5) LATC-GA2965–HaitianKreyolinContext(Elementary)Day/Time:Monday,Wednesday,Friday,12:30pm–1:45pmProf.WynnieLamourLocation:KJCC404W

Course Description: This course introduces students to the language of Haitian Kreyòl, alsocalledCreole,and is intended for studentswith littleornopriorknowledgeof the language.HaitianKreyòlisspokenbyHaiti’spopulationofninemillionandbyaboutonemillionHaitiansin theU.S. Including over 190,000 in theNew York City area. In fact,New York City has thesecond largest population of Kreyòl Speakers after Port---au---Prince, Haiti’s capital. Throughthis course, you will develop introductory speaking, reading, and writing skills. We use acommunicativeapproach,balancedwithgrammaticalandphonetictechniques.Classroomandtextbookmaterials are complementedbyworkwith film, radio, andespeciallymusic (konpa,rasin, twoubadou, rap, raga, levanjil, vodou tradisyonèl, etc.), as well as with visits to citymuseumsandinstitutionsrelatedtoHaiti.

6) LATC-GA10–ElementaryQuechuaI(sameasSPAN–UA81)Day/Time:Monday,Tuesday,Thursday,9:30am-10:45amProf.Odi25West4thStreet,RoomC13

CourseDescription:QuechuaisthemostimportantandmostwidelydistributedindigenouslanguageinSouthAmerica,withabout10millionspeakerslivingfromthehighmountainstothetropicallowlandsinColombia(wherethelanguageiscalledIngano),Ecuador(whereitiscalledkichwaorrunashimi,"humanspeech"),Peru,Bolivia,andArgentina(whereitisusuallyspelledQuechuaandcalled,byitsspeakers,runasimi).StudyingQuechuaopensawindowontoalternativewaysofthinkingaboutsocialworlds,aboutspaceandtime,family,andhumans'relationshipwiththenaturalworld.QuechuaisrecommendedforstudentsanticipatingtraveltotheAndeanregion,thoseinterestedinlanguageandlinguistics,andthoseinterestedinindigenousliteraturesandcultures.StudentswhosatisfactorilycompleteintroductoryQuechuawillbewell-preparedforintensivesummerstudyatoneofmanysummerstudyabroadprogramsinEcuador,Peru,andBoliviathatwillputtheminclosercontactwiththeindigenousworld.

OR

LATC-GA20-IntermediateQuechuaI

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Day/Time:Monday,Tuesday,Thursday,2:00pm–3:15pmProf.OdiGonzalesLocation:25West4thStreet,RoomC13

CourseDescription:QuechuaisthemostimportantandmostwidelydistributedindigenouslanguageinSouthAmerica,withabout10millionspeakerslivingfromthehighmountainstothetropicallowlandsinColombia(wherethelanguageiscalledIngano),Ecuador(whereitiscalledkichwaorrunashimi,"humanspeech"),Peru,Bolivia,andArgentina(whereitisusuallyspelledQuechuaandcalled,byitsspeakers,runasimi).StudyingQuechuaopensawindowontoalternativewaysofthinkingaboutsocialworlds,aboutspaceandtime,family,andhumans'relationshipwiththenaturalworld.QuechuaisrecommendedforstudentsanticipatingtraveltotheAndeanregion,thoseinterestedinlanguageandlinguistics,andthoseinterestedinindigenousliteraturesandcultures.StudentswhosatisfactorilycompleteintroductoryQuechuawillbewell-preparedforintensivesummerstudyatoneofmanysummerstudyabroadprogramsinEcuador,Peru,andBoliviathatwillputtheminclosercontactwiththeindigenousworld.