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Definitions

Define: trimensionalisation of class

(classification) - to extend from the 1st dimension of

name to the 2nd dimension of nation and onto the 3th dimen-

sion of situation. This process anchors its local point of origin as the

workers who make this definition (the 2nd locus is of course the organisation or

2nd dimension of their own definition ie the organisation in which they make this defi-

nition)

Because: as dictated by the locus of forces concentrated at a point ion space time or class

Executive: the worker who forms a locus of the point at which many workers become one (multitude into union)

DAMTP5PsychicOccupation:thePsychogeo-

graphicalPassover5772

AlytusArtStrikeBiennial,C/PA.D.#25,LT-62137Alytus,Lithuania

CLASS,Arjuna,12MillRoad,Cam-bridge,CB12AD,UK

Alltextsavailableatalytusbiennial.com

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RESPONSE TO THE CALL FOR A TRANSNATIONAL MEETING IN TU-NISIA (01001001010001110)

0We welcome the call for a transnational meeting in Tunisia this week

1But we reject the national and racial classifications of Arab, African orEuropean and the ideas of a new Europe or an Arab Spring

0

We welcome - the revolution and all wahdat ofminds, employed orunemployed and collaboration between these

moments of wahdat, beginning from the labour of Mothers and of birthuntil the labour of death and beyond. Our struggles are one and the

same. And we see it as a priority for ones with access to resources tosupport those who do not have access to resources

1We send our apologies to the wahdat in the Tunis as we cannot attend

the meeting due to lack of resources0

We welcome and encourage the leading ambitions of ALL less organizedstructures, such as the FLPT (Popular Liberation Front of Tunisia).1

However, we agree with Sadri Khiari in that theleft is dominated by white privelidge and interest in Europe and we re-

ject the leading ambition of Eurocentric and European nationalist groupsand so-called movements that are just elitist and in fact bourgeois and

racist.0

We recognise that there has been a retreat in the Womens and BlackLiberation movements since 1968. We call for renewal in

these struggles. We call for a new Black Powermove-ment that mobilises as defense against the White

power that is the basis of Capitalism (chattel slavery and

colonialism). A Black Power that does not limit itself to Na-tionalism but opens up to the Class struggle.0

We welcome the attack on the financial sectors and sup-port for the student and teachers within the educational

sector who create wahdat against the attacks made uponthem

1But we reject the school or the university as a model help-

ing to build and fix all that separates us as productive ornon-productive entities e.g. artist/ activist/ etc.

0We welcome all wahdat with all psychic workers those productive and

unproductive ones engaged in production, consumption, distribution and

devaluation of the general intellect - and we will do our utmost to

meet with all those producing meaning of any quality, in anyshape or form from anywhere within the world or without1

We are against reducing the general intellect into a machine-like verbali-zation by academic intellectuals who produce nothing but the platform for

the state and political community to be hinged on0

We love, live and reject death !0

We welcome dead , poor and nobodies FULL ACCESS TO ALL HARTISLANDS ALL OVER THE WORLD!

0We welcome doubts!

1Itihad Rabni Al Tunjur Al Amali Al Fikriya

1

Anjuman Matan Karkan Aur Amali Karkoon1

Alytus Biennial Reversion into Abolition of Culture And Distribution of itsAberrant Bacillus Right Abroad - Committee (ABRACADABRA-C)

0DAta Miners Travailleurs Psychique

(01001001010001110)

0.1,: .0 - ,

, . . , , , .1, -.0

, FLPT ().1, K, , , , .0, - 1968 . . (Black Power), , , ().

, , .0, .1,, , , / / ..0 - ,; , , ,

- ,, , - .1, , .0,!0, - HART !0!1

11 (AlytusBiennial Reversion into Abolition of Culture And Distribution of its AberrantBacillus Right Abroad Committee //// ABRACADABRA-C)0 (DAta Miners TravailleursPsychique //// DAMTP)

DUOMENKASI IR PSICHODARBININK KREIPIMASIS TRANSNACIONALINSUVAIAVIMTUNISE (01001001010001110)

0Mes sveikiname i savait prasidedant transnacionalin suvaiavim Tunise.

1Bet mes nepripastame joki tautini ar rasini skirstym arab, afrikiei ar

europiei problemas, o taip pat kategorikai atmetame naujosios Europos ar Arabpavasario idjas.

0

Mes sveikiname - revoliucij irvisuotin tiek dirbani, tiekbedarbi mini vahdat (sjung). Mes sveikiname vis vahdato

momentbendradarbiavim: pradedant nuo Motinos darbogimdant, ir baigiant darbais mirtant bei jau anapusybje. Ms

kovos tai viena kova. Mes j matome nuolatinje tarpusavio pagalboje,kai turintieji prieig prie itekli darbininkai paremia tiesiogiai su

itekliais nesusijusius darbininkus.1

Mes atsipraome, kad dl resurs trkumo negalime dalyvauti Tuniso vahdate.0

Mes sveikiname, palaikome ir teikiame pirmenyb VIS maiau organizuot struktr(pvz.: FLRP - Tuniso Liaudies Ilaisvinimo frontas) ambicijoms vadovauti

1Taiau mes sutinkame su Sadri Khiari, kad iandieninje politin je kairje dominuoja

baltj privilegijuotos klass bei euronaconalistini grupi ar taip vadinam judjiminteresai, kurie nra tik elitiniai, bet i esms buruaziniai ir rasistiniai.

0Mes pripastame, kad nuo 1968 m. vyko atoslgis tiek Moter, tiek Juodj

ilaisvinimo jud jimuose. Mes kvieiame atgaivinti iuos

judjimus. Mes kvieiame naujam BlackPower (Juodj galios) judjimui, kuris

mobilizuos prie Baltj gali, kuri ir yrakapitalizmo pagrindas (katorginisdarbas ir kolonializmas). Mes

kvieiame naujai Juodosios galios bangai, kurineusiskls nacionalizme, bet isilies klasin kov.

0Mes kvieiame atakuoti finansinius sektorius beipalaikome studentus ir mokytojus, besijungianius vahdatus, kad apsigint nuo juos smaugiani antpuoli.

1Bet mes atmetame mokykl, ar universitet kaip tolimesn organizacin model, nes jisformuoja btant tai, kas mus visus skaldo produktyvius ir neproduktyvius elementus,

kaip antai: menininkus, aktyvistus ir pan.

0Mes kvieiame vahdat visus psichodarbininkus tiek produktyvius, tiekneproduktyvius visus, kurie kuria, vartoja, paskirsto ir devalvuoja visuotin intelekt.

Mes sieksime susitikti su visais, kurie gamina bet kokios kokybs, formos arpavidalo prasm, ir i kur jie bebt: i io pasaulio, ar i anapusybs.

1Mes kategorikai atmetame bandymus redukuoti visuotin intelekt akademini

intelektual mainizuot verbalizacij tai tra dar vienas bdas sutvirtinti iklibintpagrind valstybei ir jos politinms klikoms.

0Mes mylime, gyvename ir nepripastame mirties!

0Mes priimame mirusius, neturtlius ir tuos, kurie yra niekas REIKALAUJAME

LAISVOS PRIEIGOS VISAS HART SALAS VISAME PASAULYJE!

0Mes sveikiname abejojanius!

1Itihad Rabni Al Tunjur Al Amali Al Fikriya

1Anjuman Matan Karkan Aur Amali Karkoon

1Alytaus bienals pervertimo kultros naikinim bei ios klaikios bacilos tarptautins

sklaidos komitetas (Alytus Biennial Reversion into Abolition of Culture And Distributionof its Aberrant Bacillus Right Abroad - Committee - ABRACADABRA-C)

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ber) its fucked up (differently than ap-

pealed FUCKING UP! From the Alytus slo-

gan). I imagine joining beings for some

reason and, for the duration of the rea-

son without duty to follow the decisions

in the moment they start to sound odd.

No feedback responsibility!

0

General strike is a full scale and glob-

al refusal from participation

in exploiting models.

1

This is too abstract and it would sink

into endless debates where exploitation

starts. when anarchists will start to

tolerate each other they will start to

tolerate all people. I think there is

pretty enough to fight a wish to partic-

ipate in capitalist mode of production,

what is a biggest exploitation mechanism

at present moment.

0

HA ! Here I must say that capitalism is

dead and todays exploitation mechanism

deserves also a different name not

even the different adjective like corpo-

rational , If to use something from past

terms then maybe more suitable would

be:neofeudalism, or: neoslavery, or:

globalslavery (with mostly hiden mas-

ters). The history coming back, trying

to apply the seemingly forgotten models,

using the technologies and psychological

knowledge of today. So: slavery sup-

ported by slaves, participating,

col-laborating, involved with keeping the

system (under different names and dif-

ferent cover ideas) running.

0

psychic worker that is a possible word

to identify ones activities with

1

psychic worker is simply the producer of

the meaning and differs from those who

manage, own, simulate the meaning. I my-

self have distrust in the coept of to

identify with - it has very strong de-

pendence on bourgeois cultural system

to always to identify with some models

and to play some role I would take the

concept psychic worker as a key concept

to understand the mechanisms proceeding

in the capitalist system of production

of meaning there I found myself locat-

ed after many years of trying sincerely

play the role of an artist and a teach-

er.

1

I agree with mistrust to identify with

0

I also mistrust to production of mean-

ing by the psychic workers maybe

attempt to search for meaning

0

Also start hating the word production

that is the real evil.

1

This is very basic word and it differs

from the machine called capitalist mode

of production (that what leads towards

gaining a profit).

0

We love, live and reject

death!

But when I read it today I

see it maybe means something

different than I wanted the

intended meaning was:

We love death, we live death

we reject death!

Or

We love and live death and we

reject it!

0

reading all this what Iwrote I see I have some

problem with words

1

Rather than make triangular

(which is two dimensional)

trimensionalisation means

three dimensional - going be-

yond the four dimensional

straight jacket into an open-

ing up of layered three di-

mensional trimensions - so a

situation can be understood

as having endless sensual di-

mensions of ever increasing

complexity

1

this process involves concen-

trating and reducing one as-

pect of activity or work to

zero dimensions eg point or

event or letter

Produce I feel as doing something with

some idea of further use in mind real

evil no innocence!

0

devaluation of the general intellect

1

I think there is something wrong in it

might be somebody will add more exact note

there is no value in the general intel-

lect because it is an active, living, im-

personal, critical mind in itself this

is a critique of abstract knowledge, itis in itself devaluation this is what the

DAMTP istending to be about

0

General intellect is another bullshit

that derives from overestimation of the

role of reason. Intellect is what fails the

most. I would prefer general mind or con-

scious but I dislike also the general

maybe: common? , shared?, Generated?

0

We welcome doubts!

1

There I remembered our discussion about

skepticism what is about the doubt if

communication is not verbal?

1

THEN NON VERBAL DOUBTS!

1

And to come back to the issues of the con-

gress:

Weve had experienced together verbal and

non verbal communication

Weve had experienced together panlinguis-

tics and nonlinguistics

Weve had experienced together created sit-

uations

Weve had experienced individual and col-

lective skepticisms (or doubts) mostly

addressed to the (mis)concepts (worker,

football, (in)comprehensible language/

message, spectacularity of marching, not

structured topics, anthem ritual, skepti-

cism itself etc) this shows nothing but

how sick from capitalist relationships we

all areand each in a different way and

substitution of the words would not abolish

the skepticism itself, because the words

are never adequate to reality .

1even when sick from these whatever (dont

want to use the word capitalist without

brackets or quotation marks anymore) rela-

tionships we still mostly think and act

within their logic.

1

I do not think we are an organization and I

never had any intentions on pushing towards

it but so far we agree on many common

things

1

This is why I started using the word con-

vergents in place of comrades (even when

the Czech meaning of the word kamarad is

totally apolitical: means: a friend)1

I am sure we can proceed further on forming the

union the union of multitude of entities is

possible even including all skepticisms prevail-

ing, without chairmen, dues but with solidari-ty thanks to all of you for it.

0

This more reminds the also ugly word: network

+ before I will say: with best wishes

one more explanation to zet-english I wrote

this:

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echos Bacon's concern, criticising thegreedy merchant bankers (finance capital)in a similar way, with his cognitariansreplacing Bacon's noblemenand gentlemen.

Art precisely emerges with the renaissance,with the rise of the bourgeoisie and theidentification of the artist as the goriginatorof the work of art, whether they callthemselves Bellini or Raphael. Therenaissance humanism of which Bifo is so

proud comes from these gentleman, all timeserved artisans. So there is here acontradiction.

Likewise, it is worth understanding Marx'spassage in The Fragment on Machines inthe Grundrisse:

Nature builds no machines, no locomotives,railways, electric telegraphs, self-actingmules etc. Theseare products of human industry; naturalmaterial transformed into organs of thehuman will over nature,or of human participation in nature. Theyare organs of the human brain, created bythe human hand;the power of knowledge, objectified. Thedevelopment of fixed capital indicates towhat degree generalsocial knowledge has become adirect force of production, and to what

degree, hence, the conditions ofthe process of social life itself have comeunder the control of the general intellect andbeentransformed in accordance with it. To whatdegree the powers of social productionhave been produced,not only in the form of knowledge, but alsoas immediate organs of social practice, of

the real lifeprocess.

(http://thenewobjectivity.com/pdf/marx.pdf)

Certainly Paul Virno poses an interestingproblem at the end of his text GeneralIntellectin Lessico Postfordista:

Finally, our question is whether the peculiarpublic character of the intellect, which istoday the technical requirement of the

production process, can be the actual basisfor a radically new form of democracy andpublic sphere that is the antithesis of theone pivoting on the state and on itsmonopoly on political decision. There aretwo distinct but interdependent sides to thisquestion: on the one hand, the generalintellect can affirm itself as an autonomouspublic sphere only if its bond to theproduction of commodities and wage labouris dissolved. On the other hand, thesubversion of capitalist relations ofproduction can only manifest itself throughthe institution of a public sphere outside thestate and of a political community thathinges on the general intellect.

(http://www.generation-online.org/p/fpvirno10.htm)

Perhaps it would be more useful to developa discussion from these points rather than

SCEPSI statement.

And it would also be useful if peopleunderstand that it is not a matter of lookingfor things with which to compromise Bifo:the problem is that the shortcomings of hispolitical viewpoint are so blatant that theycannot be ignoerd.

0[Andrius]The cognitariat seems to echo RichardFlorida's propositions for the 'creative class',which are described by him as the mainmotor for revitalizing capitalism - ultimatelyin the form of gentrification. This curatorappeared on the public sphere at the timebetween the dot com bubble in 2002 andthe following house market 'crash'. Floridais quoted by mayors of Berlin, Detroit,Chicago etc. In my view, withoutrecognizing the role of 'creatives' as such

(often unconscious) agents, and inventingterminology for disparate political, financial,cognitarian classes, the possibility ofgrasping one's own function in complexsocial relationships is postponed.

I also see Dovile's and Kasparas'responses simplistic. 'The uncontrollablealternative', if you put it together with claimsfor preserving European gems from so-named financial class, sounds ratherstrange... I would recommend watching PierPaolo Pasolini's 'Sal, or the 120 Days ofSodom', 1975 (http://www.imdb.com/title/tt0073650/) - at this point I realize it wouldhave been a good inspiration for adiscussion in Alytus.

The general intelect, in my opinion, doesnot begin and end with ourselves.Ourselves (in Kasparas' response) seem tostand for the preservation of certain

privileges in a highly segregated world,such as those called 'creative autonomyoutside of the realm of capital' - what arethey eventually? Even if one thing is to livewith dignity (in search for a better word) andquite different to ignore the persistingracism of Europe. The general intellectincludes the whole human history and ourparticular place in it: both spatial &

temporal. In an authentic search forauthenticity you seem to forget thatyou are not authentic...

Capitalism and Communism beingflip sides of the same coin is a basic"truth". Preventing Marxism fromthinking it is superior. The coinbeing "materialism" itself. A "dead-end' that has held us back for manyyears.b.m.

Surplus culture (whatever it is in-tend to mean) doesnt fit to be sub-stituted for bourgeois culture. Bour-geois culture is surplus in general,but surplus culture would be some-thing to damage that bourgeois (orWhite, or serious) culture. Alsosimilar effect could be reachedtotally striking any appearance ofcultural (or that of civilization...againWhite) trace.

Neither Black Power nor WhitePower is not to mean as only con-nected to skin's colour - that prob-lem is much more complex - theproblem is in s.c. White and euro-centrist civilization which is widelyexported to the third world as welland everything gets even muchmore messed up. Today Black and

white contrapositioning is gettingmuch closer to the class conflictthan ever before.

The search for the meaning byusing language as a systematicbasis and continuously being lost inthe meanings of the particularwords - that is what the consumingof bourgeois culture is all about (thesame is with other non verbal insti-tutionalized cultural spheres), whilethe production of meaning tendstowards demand to control themeans of production; first term isabout the respect to authorities, thesecond one is ignorance towardsthem; first is related towards individ-ualization, while the second is openalso towards collective attempts.Eurocentrist axis in the search for

the meaning ...and particularly thesymbolic forms of that "knowledge' -that is what mostly misleads...doubt has only individual sense inthe process of the search of themeaning, but it has a striking effectin the process of production.

That was also the way how crusad-ers invaded the indigenous people -they imposed the symbolic meaningto everything what surroundedthose people...that is what the cul-ture is about...search for the mean-ing has no sense anymore - its timeto get rid of it...what does it meanswhen you refuse from the spoiledwords and choosing or inventing thenew - the clean - ones ...very soonit will be spoiled in the same way

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0

(social) layer or

caste in place of

class

0

The relations within

the society take again openly form of

slavery, for which the rulers use the

cover name democracy. We can speak

about the democratic slavery (as it ac-

tually was in the very beginning of the

use of this term was it in Athens?)

0

And again - one more trying: Bodies

or minds could alternate the word

workers keeping the psychic work-

ers

1

I see a danger in those statements what

was essential trick of all bourgeois

revolutionaries the statement we are

all humans the problem appears when

realizing that there are different hu-

man beings those who produce and

those, who are managing the produced

that is where inhumanity starts and

that is why we still need the concepts

like worker and class. Of course, the

etymology (I included that concept be-cause I felt that it is essential posi-

tion of miscommunication in the common

debates) of those words is very much

connected to obsolete contexts mostly

related to 19th century and is hardly

acceptable to us now simply not

trendy. But the essence of the words is

still the same that is why probably

the biggest efforts from institutional-

ized academicians were brought to dis-

fashion and to erase those concepts

from the common usage.

1

Also I think that if someone dislikes

the word that is an ability to trans-

late it to his/her own language diverg-

ing from urdu, Russian or Arabic to zet

-english or red-ass-english

0

Yes, it gives sense, but I see todays

society notso clearly

devided into

the those

who produce

and those,

who are man-

aging the

produced

and l see

the thing as

more complicated in most cases both

mentioned are fire-able employees of

intertwined system ruled but not clear-

ly appointable individuals. Its easier

to define the worker even when in

some places of the world it really

doesnt exist anymore in the 19trh cen-

tury meaning of the world, than the

other classes. Its so tricky that the

cruciat enterprises are not in one hand

and when we get

to share-

holders etcwe

are lost talking

about class.

So I would

say : if we

leave the feudal counties like the UK,

and few others, the clear class struc-

ture doesnt exist anymore maybe this

fact makes usage of words like class

kind of outdated, more than the bad

sound caused by their overuse in main-ly easteuro-asian totalitarian regimes

of the 20th and 21st century. Yes I

like the expression: psychic worker

very much, even when I am not sure

about the optimism about finding

the meaning.

0

Individual in the

sense that we appreciate

the individual quali-

ties, contributions, but

do not overestimate

them. The individual ap-

proach is the best in-

strument to fight the

racism.

0

Communal in the sense

that two is better thanone, not speaking about

more knowing that

even one sometimes

seems to be unreachable

amount in times of not

complex identities.

0

My vision of better fu-

ture could be called

PANTONOMIA system ena-

bling parallel existence

of different autonomous

models, opened certain

way that one could

choose in which s/he/it

wants to live.

1

individual and communal

are not oppositions any-

more organization

could be as one-person

as communal, temporary,

or permanent that is a multi-

tude into union. But there I must say

that I disagree with correction of the

words one and the same into similar

in the sentence Our struggles are one

and the same and we see it as a priori-

ty for workers and organisations with

access to resources to support those

who do not have access to resources -

the problem

is ex- actly

that our treatment

of our struggles

was as they are

similar the

point is that it is the one struggle

(different modes, tactics, strategies,approaches, but its totally one)

that is what the union is need for. The

problem is still that we are too much

into the concepts and ourselves identi-

fication with it the point is not a

glossary of things to identify with,

the point is doing things and then to

find words for it good things done

can improve even mistrusted words.

1

I completely agree on

ideological and stra-

tegic level, but as I

am scared from any

ideology and I kind

of hate total expres-

sions like: forever, never, always, one

and the same, the only etc. for their

hypnotic ultimate value, I usually try

to change them into something less pa-

thetic.

0

remember "communal" has a very differ-

ent meaning in India!

1

Maybe we need to define "we" and "i"

1

We = west essex

us = united state

1

there is enough of eight I to consti-

tute WE or to be more precise WE = 4

obliques + 1 vertical + 3 transversals

0

I still dont like the optimism as to

the Institute of organisation. Organ-

isation is something which obtains in

its essence the self-assuring, self-

referring, self-supporting tendencies,which kill the healthy doubts and espe-

cially in case of organisations appre-

ciated suicidal inclinations.

1

It depends on how youll treat the word

as an organism or as a corporation I

found nothing bad in the word itself

the substitution of the word with

gatherings- here we step back to the

same problem discussed above as de-

scribed we all are the humans. Due to

the corporational or capitalist mode of

the organizations structure there is

a mechanism of self regulation as pro-

posed by DAMTP:

1

But we reject from the conduct of those

workers who are less organized then we

are

1

We welcome and encourage the leading byless organized

workers

0

Once the organi-

zation requires

the subordina-

tion of the mem-

bers (in case of

organization of

one: of its mem-

MOREONBASICDEFINITIONS:LET-

TER+NAME+NATION+CASTE=SITUATION

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AGAINSTBIFO,SCEPSIANDFURTHEREUROCENTRISM0[Redas]Yournewstatement[KAFCA:KnowledgeAgainstFinancialCapitalismundertheumbrellaofSCEPSI(EuropeanSchoolforSocialImagination)]coincidedwithournextissueofArtStrikeBiennialandthemeetingofDAtaMiners&TravailleursPsychiqueshortlyDAMTPs[orpeopleinclosewithagree-menttoDAMTPs].AsIalwayshadabunchofdisagreementstoyourstatementsthistimeImustnoticeitcomesevenworse.Theallolderourdisagreementsoneuropeancentrist(atsomepointracist)positions,andalsoduetoprescriptionofleadingroletowhitepro-westernmodeofknowledgeanditspropagatorsbourgeoisartists,theoreticiansetc.thatneverwerefollowedbyfurtherdiscussionsorevenplacedasacounter-positionsinyourwelleditedandselect-

edinsurrectionistthoughtevenyourcomingcoupleyearsagotoAlytuswasbasednotondoingsomethingtogether,butratheronpositioningtobelistenButitwasverygoodwehadsomediscussionsotherwisewewoulddonotboth-ereachotherafterwardsIdisagreethatcommonsenseofsensual-eroticsocialbodycouldberestoredbythespecializedtheorists,artists,teach-ers,studentsandwhomsoeverandthatisnottruththatitwaslostbecauseoftheprocessofvirtualizationandprecari-zationprevailinginneoliberalmechanismsitwaslostmuchearlierandbecauseofthesametheheirsoffivecen-turiesofhumanistcivilizationandofscientificrevolution.Andtheyarenotthepromiseofafutureofprogress,andfree-domthatsanopposite.Actuallythatisthecauseoftheinstitutionalizedobstacletopreventthesocietyfromrealsocialimaginationandtoturnitonfetishisation.Itiswhatthebourgeosificationisabout.

Whatiswe(DAMTPs)arecallingforthatisreproletrianiza-tionofthesocialintelligencethefreedomforcreationofthemeaningwithoutlimitationintimeandspaceandwithoutcapitalistspecializations.Youasanacademician,orwhom-everelse(inthesameorderassomequeenofEnglandaswell)you[we]allcanresignfromyour/ourdutiesandjointogetherforthestrikingthesystemprevailingnobodyknowsbetterthesystemaspeoplewhoareinvolvedintoit.ButinsteadIseejustacalltorestoreprivilegiesforEuropeanworshipersoftheSUN.

Whatalsomakesdistrusttoyourpositionsaboutdefendingthesocialcivilization,thelegacyofhumanisticvalues,andthepleasureoflifeisthatusuallyyour(andthatofotherSCEPSIs)activitiesarebasedonwhatwecallculturalwhitesupremacisteuropeancentristformatwhatsaboutincludingthepositionsoftherefugeesfromNothernAfrica,slaveryofEasternEuropeansintheWestetc.Iamsureyoureaccept-ingonlythosewhomeetthelevelofcivilizationorinabestwaywhatinneoliberalistideologyiscalledmulti-cultii.e.civilizedsavages[theyareusuallyaremuchmorecapitaliststhencapitaliststhemselves].Mightbeitsnotabestthingtohappenthatintellectualsandlumpeninterminglefortogolootingtogether,butintermingling

ofintellectualswithwhitebourgeoisieindefendingofhighvaluesthatsmuchworse.IthinkweatDAMTPwouldarrangeacollectiveresolutionaddressedtowardsyourupcomingeventnotsurehowcriti-calitwillbe,butdefinitelyitwillbeveryskeptictowardsyourSCEPSI

1[Dovil]SadtoreadthemisinterpretationbyDAMPTsonSCEPSIsstatement.Ifrecuperationofstudents,researchers,artists,engineers,therapists,teachersisalreadynot

reproletrianizationofthesocialintelligence,thenwhoandhow?Isitnecessarytowritealgerianresearcherandstreetartisttobeliterallycorrectandnotmixedwithwhitesupremacistsomethingborgeous?Itissomethingverymuchmixedinhere.

FrancoBerardihasnotonlyintelligenceandsubtlethinking,butcharismaofexpression,sonaturallyhedidntneedspeciallytoasktheaudiencetolisten.Justhardtobelievethat

DAMPTsaresomuchintoMaoidealsofdoingeverythingtogether,likereadingonebookorlisteningonesong,thatevenindividualspeachmeetsintolerance.

NowIunderstandwhywewereshootingeachotherwithblackcolorinAlytustobemoretoleratedinconferenceasguestsfromNorthAfricawere.0[Fabian]IfoundRedasresponseverygood.ButwhenIreadDovil'sresponse,IfeelitmissedsomekeyelementsoftheSCEPSIsstatement:

"Interpretationfollowssemanticcriteriaintherealmofconjunction:themeaningofthesignssentbytheotherassheentersinconjunctionwithyou,needstobeunderstoodbytracingtheintention,thecontext,thenuancesandtheunsaid,ifnecessary."BifoBeradi:Connectivesensibility(http://scepsi.eu/en/connective-sensibility/)"ThecollapsethathasjeopardizedeconomiclifeandisdestroyingthesocialcivilizationoftheEuropeancountriesisaneffectofthirtyyearsofapplicationoftheNeoliberalphilosophy."(OpeninglineoftehSCEPSIsstatement)

AlthoughtheimpactofthecollapseoftheAmericansubprimemarketismentioned,itishardtounderstandwhySCEPSIfocussesonlyonEurope.Themostobviousexplanationisaeurocentricoutlook.HoweverasDovildoesnotthinkthisis

thecase,Iwouldbegratefulfortheirexplanationofthislimitation.

Whilstthecapitalistsystem-asaworldsystem-isshakingwiththeimpactofthecrisis,thereisnoreasontobelievethattheEU"isonthevergeofafinalcollapse"-onthecontrary,itseemsthattheEurozonewillbecomemoretightlycontrolledbyGermanyandFrance.MeanwhiletheEuropeanExternalActionServiceisapproachingitsfirstbirthdayasanEU

ForeignOffice.TheEUisbecomingstronger,andbeingpromotedpreciselyasaresolutionofthecurrentcrisis.

AsregardsBifo'sintelligence,thisactuallycreatesaproblem:IfthefocusonEuropeismerelyaccidental,thenwecouldaccepttheEurocentrismasanerror,andthedocumentcouldswiftlybesuperseded.However,ifthestatementistheworkedoutthinkingofpeopleofintelligence,IthinkwecansafelyassumethattheEurocentrismisacentralplankofthispoliticalconcoction.Whetherthisisasincerelyheldbeliefinthe

superiorityofEuropean"socialcivilisation",ormerelyademagogicploytorallycognitariansaroundaredEUflag(Martinhasalreadymadeoneforthem:http://martin-zet.com/en/2003.html).

Dovilreferstosomeproblemabout"readingonebookorlisteningonesong"butforsomereasonseesthisaslinkedto"Mao'sideals".Ifindthisodd.Allacrosstheworldpeoplehavedevelopedwaysofproducingmusicinconcert,andoftenhavestructureddiscussionaroundcriticallyassessingaparticulartext.IndeedmuchofEuropeanthoughthascentredaroundonebook,theBible,thebookwhoseverynamemeansthebook.Meetingthe

shortcomingsoftheSCEPSIsstatementwithcriticismisnotintol-erance,itisaresponse.

Bifowrote:Whatmattersistheabilityofminority(callthempoliticalavant-garde,callthemorganic

intellectuals,callthemmaybe

schizoanalists)tofindconcepts,andwords,andgesturesthatgivedifferentpeopleacommonvision,andacommon

understandingoftherealandofthepossible.

Thisdevelopmentofsuchavanguard-whetherinitsLeninistformoritsSorelianform-hasprovedtobeasmuchanobstacletohumanliberationasthe"financecapital"thattheSCEPSIsstatementfocuseson.Whatisdisturbingisthatthisfocusonfinancecapitalastheproblem-ratherthancapitalismaswebofsocialrelationships,isoftenusedtoencouragetrustinintelligentandcharismaticindividualsleadingaself-styledintellectualelite(herecalledthe

Cognitarians)inthecreationofadystopiasuchasexperiencedacrossEuropeduringmuchofthetwentiethcentury.IagreewholeheartedlywithRedasthatthelossoftheeroticandsocialbodycanbefoundinthedevelopmentofCartesianthoughtandthesplitbetweenmindandbodywhichwestartedtodiscussduringtheScepticismdebateonSaturday.Theadventofthecomputertechnologyissimplytheindustrialisationofwhathadpreviouslybeenacheivedthroughhandicraftproduction.IreadBifo'sstatementasbeingasmuchanattempttoorganise"cognitarians"whoseartisanstatusisbeingthreatenedbyTaylorisedworkprocessesasanythingelse.Asmuchanattempttomaintainaseparationbetweenthe"cognitarians"andtheworkingclassasawhole,tomaintainacasteseparation-withalltheprivilegeswhich

thatentails.InthisrespecttheEurocentrismmaywellbesimplyasmokescreenencouragingthecriticalreadertofocusontheEurocentrism-whichRedascorrectlyidentifiesasborderingonracism-allthebettertoobscuretheintellectualelitisminherentinthedocument.

Theuseoftheterm"psychicworker"ratherthan"cognitarian"islinkedtothefactthatallworkhasitspsychicaspect.Itislinkedtoanapproachwhichisnotrootedinthelinearthoughtwhichconstitute"fivecenturiesofhumanistcivilizationandofscientificrevolution"imposedbyforceofarmsbyEuropeanimperialismontherestoftheworld.ThediscussionoftheuseofthetermworkerattheAlytusBiennialewasimportant,andIunderstandthewellfoundedreservationsexpressed.Ithasbeenusedsomuchinthepasttoglorifythepositionoftheworkerratherthanlookingtothesupercessionoftheworkingclass.However,nomatterhowdespisedorabusedthetermmaybe,whenfacedwiththeintellectualelitisminherentintheSCEPSIstatement,Ifinditausefulantidotetothispostmodernself-intoxication.1[Kasparas]IalsodistancemyselffromwhatRedassaidandIdon'twanttobemingledamongthosecriticizingwhatBifodoes.IthinkwhatautonomistsdotryingtothinkovertheartistssituationisnotlessusefulthanArtstrikes.Moreover,Artstrikesdespitetheirmagnetismalsohavetheirownproblems.Forexample,itisalwaysfuntomakedemonstrationsortoplayinconcertwhichisconductedaccordingtoaprinciple"Everyoneisanartist".Ontheotherhand,thereisalwaysacomicmomentofHegelianrepresentationwhichmakesthesedemonstrationsandconcertskindofartificial.Ithinkinourdiscussionwemustnotonlysearchfornon-alienationbutalsoemphasizethematerialpotentialityofacreativepersonandtoregainourlostpossibilitieswhichwererecuperatedbycreativeindustries,financialcapital,interfaceetc.InsteadoftheartistalienationIwouldbetterfocusonmaterialexploitationofartistworkforcebyusingthetechniquesofcreativecommonsandcreativeindustries.Thesequestionsremainlargelynotdiscussedduringtheartstrikes,butnamelythesequestions,thequestionsofartistsaslivinglaboraremosturgentnowadays.Dialecticcritiqueand

refusaltocreateartisnotananswer,theproblemisintheneedtosearchforsubversiveactsthatunderminecapitalistdomination.WemustsearchforautonomyinsideEmpire,tocreateourfreezonesnotbychangingourownconsciousness(bysingingArtstrikeanthemsinsteadofLithuanianoranyotherimperialistanthem)butbyconstantinsubordinationtoanysubjugationtechnologies.Andofcoursewecannotforgetthatthetimestheyarea-changin'andwecannotalwaysdefineourrealitybyMaoistoroldorthodoxMarxistterms.Itisnotenoughtocreate"proletariannegative"insteadof"capitalistpositive",itwouldbemoreusefultocelebratethedionysiananduncontrollablealternativewithoutanyrepresentation.IcompletelydisagreeherewithyoubecauseyouonlysearchforthingsthatcompromisetheattitudeofBifo.Ithinkheiscompletelyrightwhenthinkingandspeakingabouttheconditionsofcontemporaryartistorintellectual,becauseheisspeakingabouthimself.ShouldhedobetterifhespokeabouthungrychildrenofAfrica?Wouldn'titremindthetacticsofBonoorothernobleartistsinvolvedinliberatingalltheworld...insteadofourselves?Orallthosetrotskyiterevolutionaries

whoforgetthemselvesafterturningontheBBCNews.Ithinkwemustbeginwithourselvesascollectiveforcetryingtomoveoutofsocialfactoryoflatecapitalism.Theartsabotageisnotaboutconstantreunionwithworkingclasswhodoesn'tevenknowanymorethatitisworkingclass,Theartsabotageisaboutdestroyingtheidentityofanartistandputtingupwiththeidentityitself,especiallynegativeidentity,it'saboutcreativeautonomyoutsideoftherealmofcapital.notforaweek,butforlife,it'saboutconstantredefinitionofvalue-makingprocessanddestructionofthelawofvalueitself.IthinkGeneralIntellectisaboutourselves,aboutourplacesimultaneouslyinandoutofthesystem,andithasapotentialitywhichyethastobediscussed.0[Fabian]ItisaveryweakargumenttosuggestthatanyoneisdemandingthatBifospeakabouthungrychildreninAfrica.Theproblemisthatheisrepeatingthefictionsofthebourgeoisrevolution.Heisdefingasaclassthe'Cognitariansas"heirsoffivecenturiesofhumanistcivilizationandof scientificrevolution"-i.e.therenaissancerediscoveryof

CiceroandGreekthought,followedbytheriseoffolklikeGalileoandFrancisBacon.Sothesuggestionthatthisabout"creativeautonomyoutsideoftherealmofcapital"isasimplefiction.Itisnot,notevenforasecond.PerhapsitiswothreadingBacon's"OnPlantations"toseehowmuchthisfatherofscienceisproposingthedevelopmentofcoloniesfundedbyecologicaldestructionasforestsareusedtoprovidetimberascommodity.TrueBaconcallsforthesecoloniestoberunbynoblemenandgentlemenratherthanmerchants-whoheseesassimplywantingtomakeaquickbuck.AndhereBifo

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10TEVET5771

StewartHomeissleepwalkingthrou

ghthepsychicworkers'seanceattheDAMPFestivalinAlytus,Lithuania.It'sasomnambulistsensation!23Aug

StewartHomeiscomingtoknowlifeevenbetterbygettingdownwithdeathattheDAMPFestivalinLithuania.25Aug

StewartHomeTodayinAlytusthedeadwalkedwithusfromthegrave-yardallthewaytotheartschool.Psychicworkersoftheworldunite!25Aug

StewartHomeTonightthepsychicworkersgatheredattheAlytusceme-teryandwatchedthezombiesrisefromtheirgravesatmidnight....27Aug

StewartHomewillupdatethisprofilelater.....30Aug

StewartHomeatealtibariaiorcoldborschtsoupeve-rydayforthepastweekinLithuaniaandisnowsufferingwithdrawalsymptoms...31Aug

StewartHomesaysforgetbankingreformsin2015,weshouldstripbankersoftheirassetsandwealthnow,andreturntheirbootytothepeople!1Sep

0D A M T P D A DD A T A D A M TP O S T A D A DD A D A M T P OS T E V E N T DA D A V A H D A

T A P O S T

1DAMTP Berlin vahdat will trimensionalise the Antisituation of Amsterdam and Labyrinth of Alytus!

1DAMTP Berlin vahdat will demon-strate the economic, scientific, cultural bankrupcy of the ruling culture through

Situlogical Interferometrical Dark Power!

0DADAMTPOSTBURNLINVAHDAT is not an art event, nor cultural, nor any other specialized activity celebrating gathering.

1DAMTP Berlin vahdat is the place to further enjoy collective production of meaning of any quality in any shape and form from anywhere in

the world and outside the world.

1DAMTP Berlin vahdat calls for a Black Power concentration towards a defense against the White power that is the basis of Capitalism

(chattel slavery and colonialism). A Black Power that does not limit itself to Nationalism but opens up to the Class struggle.1

DAMTP Berlin vahdat calls for those, who are pissed of by continuous identification with White cultural clichs and are looking

towards thesituations where the new meanings spread-up.

1DAMTP Berlin vahdat will attempt to extend Dadaist Jedermann sein eigner Fussball through the triolectics and psychogeography by situa-tionists into surrealist dreamed marvelous convulsion of totality of the struggle, what many of us still individually use to consider as our own

multiple similar fights.

0MULTITUDE INTO UNION! MULTITUDE INTO WAHDAT! WAHDAMTP IN WAHDADAPOST!

0B U R N BB E R LI NB A B Y BB U R N !

1To join us in setting up the situation on site and for a talk come to DADAPOST on October 14th and/or 15th (untill 6PM), 2011.

1To celebrate, discuss and play come to DADAPOST on October 15th at 6 PM:

0a short presentation on geography & architecture in Berlin: a virtual skyscraper to replace a current building of Dadapost. Billboard & posters

on sale/giveaway, advertising the building and deconstructing the role art plays in gentrification;

0triolectical football in the yard of DADAPOST which by accident is very close to triangular all obstacles inside will be treated as psychogeographical;

0freezing with Venom in Eternity (Isidore Isou's Venom and Eternity - remake by Karen Karnak) at the same time experiencing threeing by following the

instructions in the best traditions of German ordnung definitely if there is a way to destroy capitalism in Germany that must obtain the form ofordnung first;

0Collective chiseling of the soviet educational propaganda film about Marshal Zhukov in a lettrist way;

0triolectic football (continuation) in the former airport of Templehof in South Berlin at the same time enjoying sacred site of Knights Templar, a site forPrussian & Nazi military parades, having one of the first concentration camps in Germany built and being a site for American airlift during the 'Cold'

War planned as Sunday-noon-go-far-away-and-play-at-13-oclock event;

1To try to conceive, abolish and/or to grab some propaganda or to leave your own come to DADAPOST by appointment whenever till November 13th.

(Arrangements for new meetings included).

0No doubts and skepticisms are awaited till the 6PM of October 15th just come and do!

0Come and share, discuss or simply take whatever to spread the mist of ignorance or to light the fire of destruction of serious White culture or infect to

initiate/help its decomposition.

0Alytus Biennial Reversion into Abolition of Culture And Distribution of its Aberrant Bacillus Right Abroad - Committee (ABRACADABRA-C)