A. Generosity

B. Cultivation

C. Concentration

• Dāna can be translated as generosity and is used to refer to any act that is performed with an unselfish attitude and a positive view of giving.

• Cultivation is a translation of bhāvana.• Concentration is a translation of samādhi.

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• Dāna can be translated as generosity and is used to refer to any act that is performed with an unselfish attitude and a positive view of giving.

• Cultivation is a translation of bhāvana.• Concentration is a translation of samādhi.

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True

False

• Dāna is one of the Three Bases of Merit as outlined in the Puññakiriyavatthu Sutta (A IV 146) along with ethical conduct (sīla) and cultivation/meditation (bhāvana).

• The Four Noble Truths are: Suffering (duḥkha/dukkha), origin (samudaya), cessation (nirodha) and way (mārga/ magga).

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• Dāna is one of the Three Bases of Merit as outlined in the Puññakiriyavatthu Sutta (A IV 146) along with ethical conduct (sīla) and cultivation/meditation (bhāvana).

• The Four Noble Truths are: Suffering (duḥkha/dukkha), origin (samudaya), cessation (nirodha) and way (mārga/ magga).

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A. Ignorance

B. Merit

C. Avarice

• Puṇya (puñña in the Pali) can be translated as merit. It is an important concept within Buddhist thought. It is what is accumulated through good and wholesome deeds.

• Avarice or greed can be translated as lobha.• Ignorance can be translated as avidyā.

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• Puṇya (puñña in the Pali) can be translated as merit. It is an important concept within Buddhist thought. It is what is accumulated through good and wholesome deeds.

• Avarice or greed can be translated as lobha.• Ignorance can be translated as avidyā.

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True

False

• For the laity dāna represents their support of the Saṅgha. • The laity supports the Saṅgha by providing material

support such as giving monks food on their alms round, donations of robes and the eight requisites, and money to support the monastery.

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• For the laity dāna represents their support of the Saṅgha. • The laity supports the Saṅgha by providing material

support such as giving monks food on their alms round, donations of robes and the eight requisites, and money to support the monastery.

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What is happening in this picture?

A. Monks were giving away robes

B. A member of the laity giving new robes to a monk

C. A member of the laity is returning monastic robes that they had laundered

• The picture showed a member of the lay community giving new robes to a monk at a funeral in Laos in 2007. Giving monks any of the eight requisites is a good way to generate merit.

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• The picture showed a member of the lay community giving new robes to a monk at a funeral in Laos in 2007. Giving monks any of the eight requisites is a good way to generate merit.

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True

False

• The Saṅgha receive the gifts of the laity. In doing so they act as a ‘field of merit’. In order to be a field of merit the monk must live by the monastic rules that are set in the vinaya. The more spiritually advanced the monk is the bigger their field of merit is. This serves to make the monks work towards becoming worthy recipients of the gifts of the laity.

• The amount of merit is relative to spiritual advancement and not ordination.

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• The Saṅgha receive the gifts of the laity. In doing so they act as a ‘field of merit’. In order to be a field of merit the monk must live by the monastic rules that are set in the vinaya. The more spiritually advanced the monk is the bigger their field of merit is. This serves to make the monks work towards becoming worthy recipients of the gifts of the laity.

• The amount of merit is relative to spiritual advancement and not ordination.

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True

False

• As the Saṅgha act as a field of merit for the laity they have to make themselves available to them. So when they are invited to give a blessing, chant at funeral or attend a housewarming the Saṅgha is obliged to send a representative.

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• As the Saṅgha act as a field of merit for the laity they have to make themselves available to them. So when they are invited to give a blessing, chant at funeral or attend a housewarming the Saṅgha is obliged to send a representative.

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A. 8

B. 10

C. 12

It is one of ten ways to generate merit:1. Generosity (dāna)2. Morality (sīla)3. Meditation (bhāvana)4. Reverence (pacāyana)5. Service (veyyāvacca)6. Transference of merit (pattidāna)7. Rejoicing in (other’s) merit (pattanumodāna)8. Hearing the Doctrine (dhamma-savana)9. Teaching the Doctrine (dhamma-desanā)10. Straightening one’s views (diṭṭhijjukammavasa)

A Comprehensive Manual of Abhidhamma: The Abhidhammattha Saṅgaha of Ācariya Anuruddha, ed. Bhikkhu Bodhi and Mahāthera Nārada (Buddhist Publication Society: Kandy, 2007), p. 209.

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It is one of ten ways to generate merit:1. Generosity (dāna)2. Morality (sīla)3. Meditation (bhāvana)4. Reverence (pacāyana)5. Service (veyyāvacca)6. Transference of merit (pattidāna)7. Rejoicing in (other’s) merit (pattanumodāna)8. Hearing the Doctrine (dhamma-savana)9. Teaching the Doctrine (dhamma-desanā)10. Straightening one’s views (diṭṭhijjukammavasa)

A Comprehensive Manual of Abhidhamma: The Abhidhammattha Saṅgaha of Ācariya Anuruddha, ed. Bhikkhu Bodhi and Mahāthera Nārada (Buddhist Publication Society: Kandy, 2007), p. 209.

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True

False

• Dāna is a way in which Buddhists can generate merit. As explained earlier merit is good karma.

• Well-intentioned good deeds will result in a pleasant and favourable karmic result. This can include a better quality in this life.

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• Dāna is a way in which Buddhists can generate merit. As explained earlier merit is good karma.

• Well-intentioned good deeds will result in a pleasant and favourable karmic result. This can include a better quality of life.

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