december 2010 january 2011 the magazine of the parish of ......at christmas all of us can take the...
TRANSCRIPT
December 2010 January 2011
The Magazine
of
The Parish of Pentyrch
with
Capel Llanilltern
Eglwys Sant Catwg St Catwgrsquos Church
Eglwys Dewi Sant St Davidrsquos Church
Eglwys Sant Ellteyrn St Ellterynrsquos
Price pound1
St Catwgrsquos Crib 2010
2
THE PARISH OF PENTYRCH
VICAR
The Rev John Binny The Vicarage Pentyrch Tel 029 20890318
SUNDAY SERVICES
St Catwgrsquos Church Pentyrch
800 am Holy Eucharist (4th Sunday only)
900 am Parish Eucharist (Except the first Sunday in the month)
600 pm Evensong
St Davidrsquos Church Groesfaen
800 am Holy Eucharist (1st Sunday only)
1030 am Sung Eucharist (Except the first Sunday in the month)
St Ellteyrnrsquos Church Capel Llanilltern
1030 am Holy Eucharist
Creigiau Church Hall
1030 am First Sunday in every month Parish Family Communion
WEEKDAYS
St Catwgrsquos Holy Eucharist Wednesday 1000 am
St Davidrsquos Holy Eucharist Tuesday 1000 am
Other services as announced
BAPTISM HOLY MATRIMONY BANNS OF MARRIAGE
By arrangement with the vicar
Articles for the magazine can be E-mailed to johngoughpentyrchbtinternetcom by the 10th of the
month You can also contact me on 029 20891721
3
From the Vicarage Window
Dear Friends
At Christmas all of us can take the road
to Bethlehem In worship song devotion
and contemplation we can all visit the
stable where Jesus was born Indeed we
must take the road to Bethlehem if we are
to keep a meaningful Christmas
Christmas is meant to be a joyous time
but it means joy about Jesus not joy with-
out Jesus At the centre of our celebra-
tion is the shining fact that the Babe of
Bethlehem is born This is the good tid-
ings that came from eternity into time
giving to our joy the quality of perma-
nence The true reason for rejoicing is
the birth of Jesus without Jesus the
deeper meaning of Christmas is gone
This is the fact of Christmas that God
has entered the lives of all people that we
might find new life in God The familiar
carol expresses it well ndash lsquoRemember
Christ our Saviour was born on Christ-
mas Dayrsquo
This belief in the holy birth makes Christ-
mas a song of joy a glowing radiance a
spirit of kindness in a world where there
is some hostility and bitterness and anger
It is truly a lsquoHappy Christmasrsquo to those
who know the meaning of the manger to
those to whom the holiday is a holy day
The Christmas fact must become the
Christmas faith How many people are
so harried and hurried with Christmas
preparations that they lose sight of
what they are celebrating and know
only that they must get on with it or
they will never be ready for Christ-
mas The truth is that when the
Christmas fact becomes a living faith
for us our hearts rejoice and life
glows with the glory that only God
can give
Christmas is a time to renew our faith
in the experience of love and devotion
It is a time for coming into the pres-
ence of the Christ child who is
Emanuel ndash God with us ndash to find new
heart and hope
What a challenge the Christmas Gos-
pel presents Salvation is here Is this
too good to be true No It is too
good not to be true lsquoGod gave His
only begotten Son that whosoever be-
lieveth in Him should not perish but
will inherit eternal lifersquo (John chapter
3 verse 16) In Him is life not just for
today or tomorrow or next year but
for ever
Christmas is the season when God
calls us to cast out our fears and to
take heart over what has come into the
world Without Jesus life is shadowed
with fear with Jesus it is lit by the ra-
diance of a renewing and redeeming
faith
We often think that Christmas is ex-
4
pensive In a deeper sense it is expen-
sive for God The joy of salvation is
costly John Milton put it this way in
his Ode on the Morning of Christrsquos Na-
tivity
ldquoThe Babe yet lies in smiling infancy
That on the bitter cross
Must redeem our lossrdquo
We should be profoundly humbled by
the cost of Christmas for God paid a
great price in order that Jesus might
bring us the good news that Jesus is
with us for ever more He seeks to
come into all our lives always
Some of us may have visitors to stay
this Christmas time If so we prepare
and make room for them to stay So we
make room for Jesus this Christmas time
and always What can we give Him who
has given so much to us Christmas is
His Day What greater gift could we
give than ourselves Jesus would value
that most and He Himself sets our lives
aglow not simply with joy or peace but
with the eternally reviving power of
Christmas in our lives Emmanuel God
with us
With best wishes for a happy and blessed
Christmas and 2011
Your friend and Vicar
John W Binny
HOLY COMMUNION AT HOME
I am arranging to take Holy Communion to parishioners unable to
attend Church over Christmas because of age or illness If you would
like to receive the Sacrament at home please contact me as soon as
possible
John Binny
Llandaff Cathedral Choral Society have their Carol service in the
Cathedral on Saturday 11 December at 730 pm
There is no charge for admission
A little boy returned from Sunday School with a new perspective on the
Christmas story He had learned all about the Wise Men from the East
who brought gifts to the Baby Jesus He was so excited he just had to
tell his parents I learned in Sunday School today all about the very
first Christmas
There wasnt a Santa Claus way back then so these three
skinny guys on camels had to deliver all the toys And Ru-
dolph the Red-Nosed Reindeer with his nose so bright wasnt there yet so
they had to have this big spotlight in the sky to find their way around
5
CHRISTMAS SERVICES 2010
ST CATWGrsquoS CHURCH PENTYRCH
Sunday 5th December Music for Advent and Christmas
with the Sine Nomine Singers 630 pm
Wednesday 15th December Pentyrch Village Carol Service 700 pm
Wednesday 22nd December Candlelight Service of Lessons and Carols 700 pm
Christmas Eve First Eucharist of Christmas 1100 pm
Christmas Day Sung Eucharist 900 am
Sunday 30th January 2011 Readings and Music from
Advent to Epiphany 600 pm
ST DAVIDrsquoS CHURCH GROESFAEN
Christmas Eve Blessing of the Crib and Childrenrsquos Carol Service
330 pm
Christmas Day Holy Eucharist 800 am
Sung Eucharist 1030 am
ST ELLTEYRNrsquoS CHURCH CAPEL LLANILLTERN
Sunday 19th December Service of Lessons and Carols
with Holy Communion 1030 am
Christmas Day Holy Eucharist with Carols 1030 am
PARISH HALL CREIGIAU
Sunday 6th February 2011 Parish Christingle Service 1030 am
Everyone is very welcome at our services
6
CONFIRMATION
Following some months of preparation four candidates from Pentyrch were con-
firmed by the Assistant Bishop of Llandaff the Right Reverend David Wilbourne at a
Deanery Confirmation in St Maryrsquos Parish Church St Faganrsquos during the Holy
Eucharist
The newly confirmed received Holy Communion for the first time during the service
Candidates from St Faganrsquos and Dinas Powys were also confirmed Bishop David
who celebrated the Eucharist and who was assisted in giving communion by the Rev
Anthony Wintle Rector of St Faganrsquos and the Rev John Binny gave a meaningful
address to the candidates and the congregation He spoke with the candidates before
the service and met with them and their families afterwards over refreshments along
with members of the congregation
It was good to see members of St Catwgrsquos and St Davidrsquos in the congregation sup-
porting the Confirmation Candidates This was a very happy and memorable evening
for those confirmed and their families
Those confirmed were
Bethan Mary Downs
Annabelle Caroline Rose Oliver
Mark Robert Walthorne
Rowan Kim Walthorne
Please continue to remember them in your prayers
Mark Walthorne who was confirmed alongside his son Rowan shares his thoughts and
memories with us
For the last three months we have attended confirmation class and felt that we have
learnt a lot not just from the class but also from each other We met on a Monday
night Annabelle Bethan Rowan and myself in the vestry of St Catwgrsquos and learned
so much about religion Christianity and the church under the supervision of Rev John
Binny who painstakingly answered all of our questions
We were confirmed along with sixteen others on Wednesday 20th October at St Maryrsquos
Church St Fagans a beautiful setting for our confirmation in a thirteenth century
church where every space was filled The Right Rev David Wilbourne confirmed us
with Rowan and myself being the last for his blessing
What a lovely evening to be confirmed at the same time as my son It meant so much to
the both of us
We all then met after the service in the church hall where St Maryrsquos congregation had
laid on a lovely spread of food
Again many thanks to everyone for a wonderful evening
7
REMEMBRANCE SUNDAY
Remembrance Sunday was observed very meaningfully in each of our three churches
with special prayers and time for silent reflection at the services
The Eucharist in St Davidrsquos was attended by the Creigiau Beavers Cub Scouts
Scouts and Explorers who carried their flags in and out of church and formed the Of-
fertory Procession bringing the bread water and wine to the altar A two minute
silence was held at 1100 pm
At Capel Llanilltern the Holy Eucharist was led by Canon Jack Buttimore
with Mr Victor Steele who preached and the service was followed by an
Act of Remembrance at the War Memorial outside when Roy Davies laid
a wreath on behalf of the congregation
In the afternoon a Service of Remembrance was held at the War Memorial
in Pentyrch conducted by the Vicar A large gathering including County
Councillor Craig Williams the Chairman and members of Pentyrch Com-
munity Council the Head and Deputy Head Teacher and pupils of Pentyrch Primary
School and Pentyrch Brownies and their leaders with the Brownies carrying their flag
The Chairman Councillor Stuart Thomas read a lesson and all joined in the hymns
and prayers with two minutes silence being observed before the laying of wreaths
The wreaths included one from the Primary School and one from the Brownies The
young people must be congratulated on the sincere and dignified way in which they
carried out their duties They contributed in no small way in making the service truly
meaningful
Many thanks to Madeline Webb who made the arrangements for the service on behalf
of Pentyrch Community Council and to the police for controlling the traffic
IN MEMORIAM
At All Souls tide this year a total of 155 people were remembered by name in the
three churches of our benefice in response to the request that their names be placed
on a sheet of paper beforehand
If anyone would like a member of their family or a friend who has died to be re-
membered during the year at a service maybe on or near the anniversary of their
death or their birthday etc please contact the vicar beforehand so that it can be ar-
ranged
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
2
THE PARISH OF PENTYRCH
VICAR
The Rev John Binny The Vicarage Pentyrch Tel 029 20890318
SUNDAY SERVICES
St Catwgrsquos Church Pentyrch
800 am Holy Eucharist (4th Sunday only)
900 am Parish Eucharist (Except the first Sunday in the month)
600 pm Evensong
St Davidrsquos Church Groesfaen
800 am Holy Eucharist (1st Sunday only)
1030 am Sung Eucharist (Except the first Sunday in the month)
St Ellteyrnrsquos Church Capel Llanilltern
1030 am Holy Eucharist
Creigiau Church Hall
1030 am First Sunday in every month Parish Family Communion
WEEKDAYS
St Catwgrsquos Holy Eucharist Wednesday 1000 am
St Davidrsquos Holy Eucharist Tuesday 1000 am
Other services as announced
BAPTISM HOLY MATRIMONY BANNS OF MARRIAGE
By arrangement with the vicar
Articles for the magazine can be E-mailed to johngoughpentyrchbtinternetcom by the 10th of the
month You can also contact me on 029 20891721
3
From the Vicarage Window
Dear Friends
At Christmas all of us can take the road
to Bethlehem In worship song devotion
and contemplation we can all visit the
stable where Jesus was born Indeed we
must take the road to Bethlehem if we are
to keep a meaningful Christmas
Christmas is meant to be a joyous time
but it means joy about Jesus not joy with-
out Jesus At the centre of our celebra-
tion is the shining fact that the Babe of
Bethlehem is born This is the good tid-
ings that came from eternity into time
giving to our joy the quality of perma-
nence The true reason for rejoicing is
the birth of Jesus without Jesus the
deeper meaning of Christmas is gone
This is the fact of Christmas that God
has entered the lives of all people that we
might find new life in God The familiar
carol expresses it well ndash lsquoRemember
Christ our Saviour was born on Christ-
mas Dayrsquo
This belief in the holy birth makes Christ-
mas a song of joy a glowing radiance a
spirit of kindness in a world where there
is some hostility and bitterness and anger
It is truly a lsquoHappy Christmasrsquo to those
who know the meaning of the manger to
those to whom the holiday is a holy day
The Christmas fact must become the
Christmas faith How many people are
so harried and hurried with Christmas
preparations that they lose sight of
what they are celebrating and know
only that they must get on with it or
they will never be ready for Christ-
mas The truth is that when the
Christmas fact becomes a living faith
for us our hearts rejoice and life
glows with the glory that only God
can give
Christmas is a time to renew our faith
in the experience of love and devotion
It is a time for coming into the pres-
ence of the Christ child who is
Emanuel ndash God with us ndash to find new
heart and hope
What a challenge the Christmas Gos-
pel presents Salvation is here Is this
too good to be true No It is too
good not to be true lsquoGod gave His
only begotten Son that whosoever be-
lieveth in Him should not perish but
will inherit eternal lifersquo (John chapter
3 verse 16) In Him is life not just for
today or tomorrow or next year but
for ever
Christmas is the season when God
calls us to cast out our fears and to
take heart over what has come into the
world Without Jesus life is shadowed
with fear with Jesus it is lit by the ra-
diance of a renewing and redeeming
faith
We often think that Christmas is ex-
4
pensive In a deeper sense it is expen-
sive for God The joy of salvation is
costly John Milton put it this way in
his Ode on the Morning of Christrsquos Na-
tivity
ldquoThe Babe yet lies in smiling infancy
That on the bitter cross
Must redeem our lossrdquo
We should be profoundly humbled by
the cost of Christmas for God paid a
great price in order that Jesus might
bring us the good news that Jesus is
with us for ever more He seeks to
come into all our lives always
Some of us may have visitors to stay
this Christmas time If so we prepare
and make room for them to stay So we
make room for Jesus this Christmas time
and always What can we give Him who
has given so much to us Christmas is
His Day What greater gift could we
give than ourselves Jesus would value
that most and He Himself sets our lives
aglow not simply with joy or peace but
with the eternally reviving power of
Christmas in our lives Emmanuel God
with us
With best wishes for a happy and blessed
Christmas and 2011
Your friend and Vicar
John W Binny
HOLY COMMUNION AT HOME
I am arranging to take Holy Communion to parishioners unable to
attend Church over Christmas because of age or illness If you would
like to receive the Sacrament at home please contact me as soon as
possible
John Binny
Llandaff Cathedral Choral Society have their Carol service in the
Cathedral on Saturday 11 December at 730 pm
There is no charge for admission
A little boy returned from Sunday School with a new perspective on the
Christmas story He had learned all about the Wise Men from the East
who brought gifts to the Baby Jesus He was so excited he just had to
tell his parents I learned in Sunday School today all about the very
first Christmas
There wasnt a Santa Claus way back then so these three
skinny guys on camels had to deliver all the toys And Ru-
dolph the Red-Nosed Reindeer with his nose so bright wasnt there yet so
they had to have this big spotlight in the sky to find their way around
5
CHRISTMAS SERVICES 2010
ST CATWGrsquoS CHURCH PENTYRCH
Sunday 5th December Music for Advent and Christmas
with the Sine Nomine Singers 630 pm
Wednesday 15th December Pentyrch Village Carol Service 700 pm
Wednesday 22nd December Candlelight Service of Lessons and Carols 700 pm
Christmas Eve First Eucharist of Christmas 1100 pm
Christmas Day Sung Eucharist 900 am
Sunday 30th January 2011 Readings and Music from
Advent to Epiphany 600 pm
ST DAVIDrsquoS CHURCH GROESFAEN
Christmas Eve Blessing of the Crib and Childrenrsquos Carol Service
330 pm
Christmas Day Holy Eucharist 800 am
Sung Eucharist 1030 am
ST ELLTEYRNrsquoS CHURCH CAPEL LLANILLTERN
Sunday 19th December Service of Lessons and Carols
with Holy Communion 1030 am
Christmas Day Holy Eucharist with Carols 1030 am
PARISH HALL CREIGIAU
Sunday 6th February 2011 Parish Christingle Service 1030 am
Everyone is very welcome at our services
6
CONFIRMATION
Following some months of preparation four candidates from Pentyrch were con-
firmed by the Assistant Bishop of Llandaff the Right Reverend David Wilbourne at a
Deanery Confirmation in St Maryrsquos Parish Church St Faganrsquos during the Holy
Eucharist
The newly confirmed received Holy Communion for the first time during the service
Candidates from St Faganrsquos and Dinas Powys were also confirmed Bishop David
who celebrated the Eucharist and who was assisted in giving communion by the Rev
Anthony Wintle Rector of St Faganrsquos and the Rev John Binny gave a meaningful
address to the candidates and the congregation He spoke with the candidates before
the service and met with them and their families afterwards over refreshments along
with members of the congregation
It was good to see members of St Catwgrsquos and St Davidrsquos in the congregation sup-
porting the Confirmation Candidates This was a very happy and memorable evening
for those confirmed and their families
Those confirmed were
Bethan Mary Downs
Annabelle Caroline Rose Oliver
Mark Robert Walthorne
Rowan Kim Walthorne
Please continue to remember them in your prayers
Mark Walthorne who was confirmed alongside his son Rowan shares his thoughts and
memories with us
For the last three months we have attended confirmation class and felt that we have
learnt a lot not just from the class but also from each other We met on a Monday
night Annabelle Bethan Rowan and myself in the vestry of St Catwgrsquos and learned
so much about religion Christianity and the church under the supervision of Rev John
Binny who painstakingly answered all of our questions
We were confirmed along with sixteen others on Wednesday 20th October at St Maryrsquos
Church St Fagans a beautiful setting for our confirmation in a thirteenth century
church where every space was filled The Right Rev David Wilbourne confirmed us
with Rowan and myself being the last for his blessing
What a lovely evening to be confirmed at the same time as my son It meant so much to
the both of us
We all then met after the service in the church hall where St Maryrsquos congregation had
laid on a lovely spread of food
Again many thanks to everyone for a wonderful evening
7
REMEMBRANCE SUNDAY
Remembrance Sunday was observed very meaningfully in each of our three churches
with special prayers and time for silent reflection at the services
The Eucharist in St Davidrsquos was attended by the Creigiau Beavers Cub Scouts
Scouts and Explorers who carried their flags in and out of church and formed the Of-
fertory Procession bringing the bread water and wine to the altar A two minute
silence was held at 1100 pm
At Capel Llanilltern the Holy Eucharist was led by Canon Jack Buttimore
with Mr Victor Steele who preached and the service was followed by an
Act of Remembrance at the War Memorial outside when Roy Davies laid
a wreath on behalf of the congregation
In the afternoon a Service of Remembrance was held at the War Memorial
in Pentyrch conducted by the Vicar A large gathering including County
Councillor Craig Williams the Chairman and members of Pentyrch Com-
munity Council the Head and Deputy Head Teacher and pupils of Pentyrch Primary
School and Pentyrch Brownies and their leaders with the Brownies carrying their flag
The Chairman Councillor Stuart Thomas read a lesson and all joined in the hymns
and prayers with two minutes silence being observed before the laying of wreaths
The wreaths included one from the Primary School and one from the Brownies The
young people must be congratulated on the sincere and dignified way in which they
carried out their duties They contributed in no small way in making the service truly
meaningful
Many thanks to Madeline Webb who made the arrangements for the service on behalf
of Pentyrch Community Council and to the police for controlling the traffic
IN MEMORIAM
At All Souls tide this year a total of 155 people were remembered by name in the
three churches of our benefice in response to the request that their names be placed
on a sheet of paper beforehand
If anyone would like a member of their family or a friend who has died to be re-
membered during the year at a service maybe on or near the anniversary of their
death or their birthday etc please contact the vicar beforehand so that it can be ar-
ranged
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
3
From the Vicarage Window
Dear Friends
At Christmas all of us can take the road
to Bethlehem In worship song devotion
and contemplation we can all visit the
stable where Jesus was born Indeed we
must take the road to Bethlehem if we are
to keep a meaningful Christmas
Christmas is meant to be a joyous time
but it means joy about Jesus not joy with-
out Jesus At the centre of our celebra-
tion is the shining fact that the Babe of
Bethlehem is born This is the good tid-
ings that came from eternity into time
giving to our joy the quality of perma-
nence The true reason for rejoicing is
the birth of Jesus without Jesus the
deeper meaning of Christmas is gone
This is the fact of Christmas that God
has entered the lives of all people that we
might find new life in God The familiar
carol expresses it well ndash lsquoRemember
Christ our Saviour was born on Christ-
mas Dayrsquo
This belief in the holy birth makes Christ-
mas a song of joy a glowing radiance a
spirit of kindness in a world where there
is some hostility and bitterness and anger
It is truly a lsquoHappy Christmasrsquo to those
who know the meaning of the manger to
those to whom the holiday is a holy day
The Christmas fact must become the
Christmas faith How many people are
so harried and hurried with Christmas
preparations that they lose sight of
what they are celebrating and know
only that they must get on with it or
they will never be ready for Christ-
mas The truth is that when the
Christmas fact becomes a living faith
for us our hearts rejoice and life
glows with the glory that only God
can give
Christmas is a time to renew our faith
in the experience of love and devotion
It is a time for coming into the pres-
ence of the Christ child who is
Emanuel ndash God with us ndash to find new
heart and hope
What a challenge the Christmas Gos-
pel presents Salvation is here Is this
too good to be true No It is too
good not to be true lsquoGod gave His
only begotten Son that whosoever be-
lieveth in Him should not perish but
will inherit eternal lifersquo (John chapter
3 verse 16) In Him is life not just for
today or tomorrow or next year but
for ever
Christmas is the season when God
calls us to cast out our fears and to
take heart over what has come into the
world Without Jesus life is shadowed
with fear with Jesus it is lit by the ra-
diance of a renewing and redeeming
faith
We often think that Christmas is ex-
4
pensive In a deeper sense it is expen-
sive for God The joy of salvation is
costly John Milton put it this way in
his Ode on the Morning of Christrsquos Na-
tivity
ldquoThe Babe yet lies in smiling infancy
That on the bitter cross
Must redeem our lossrdquo
We should be profoundly humbled by
the cost of Christmas for God paid a
great price in order that Jesus might
bring us the good news that Jesus is
with us for ever more He seeks to
come into all our lives always
Some of us may have visitors to stay
this Christmas time If so we prepare
and make room for them to stay So we
make room for Jesus this Christmas time
and always What can we give Him who
has given so much to us Christmas is
His Day What greater gift could we
give than ourselves Jesus would value
that most and He Himself sets our lives
aglow not simply with joy or peace but
with the eternally reviving power of
Christmas in our lives Emmanuel God
with us
With best wishes for a happy and blessed
Christmas and 2011
Your friend and Vicar
John W Binny
HOLY COMMUNION AT HOME
I am arranging to take Holy Communion to parishioners unable to
attend Church over Christmas because of age or illness If you would
like to receive the Sacrament at home please contact me as soon as
possible
John Binny
Llandaff Cathedral Choral Society have their Carol service in the
Cathedral on Saturday 11 December at 730 pm
There is no charge for admission
A little boy returned from Sunday School with a new perspective on the
Christmas story He had learned all about the Wise Men from the East
who brought gifts to the Baby Jesus He was so excited he just had to
tell his parents I learned in Sunday School today all about the very
first Christmas
There wasnt a Santa Claus way back then so these three
skinny guys on camels had to deliver all the toys And Ru-
dolph the Red-Nosed Reindeer with his nose so bright wasnt there yet so
they had to have this big spotlight in the sky to find their way around
5
CHRISTMAS SERVICES 2010
ST CATWGrsquoS CHURCH PENTYRCH
Sunday 5th December Music for Advent and Christmas
with the Sine Nomine Singers 630 pm
Wednesday 15th December Pentyrch Village Carol Service 700 pm
Wednesday 22nd December Candlelight Service of Lessons and Carols 700 pm
Christmas Eve First Eucharist of Christmas 1100 pm
Christmas Day Sung Eucharist 900 am
Sunday 30th January 2011 Readings and Music from
Advent to Epiphany 600 pm
ST DAVIDrsquoS CHURCH GROESFAEN
Christmas Eve Blessing of the Crib and Childrenrsquos Carol Service
330 pm
Christmas Day Holy Eucharist 800 am
Sung Eucharist 1030 am
ST ELLTEYRNrsquoS CHURCH CAPEL LLANILLTERN
Sunday 19th December Service of Lessons and Carols
with Holy Communion 1030 am
Christmas Day Holy Eucharist with Carols 1030 am
PARISH HALL CREIGIAU
Sunday 6th February 2011 Parish Christingle Service 1030 am
Everyone is very welcome at our services
6
CONFIRMATION
Following some months of preparation four candidates from Pentyrch were con-
firmed by the Assistant Bishop of Llandaff the Right Reverend David Wilbourne at a
Deanery Confirmation in St Maryrsquos Parish Church St Faganrsquos during the Holy
Eucharist
The newly confirmed received Holy Communion for the first time during the service
Candidates from St Faganrsquos and Dinas Powys were also confirmed Bishop David
who celebrated the Eucharist and who was assisted in giving communion by the Rev
Anthony Wintle Rector of St Faganrsquos and the Rev John Binny gave a meaningful
address to the candidates and the congregation He spoke with the candidates before
the service and met with them and their families afterwards over refreshments along
with members of the congregation
It was good to see members of St Catwgrsquos and St Davidrsquos in the congregation sup-
porting the Confirmation Candidates This was a very happy and memorable evening
for those confirmed and their families
Those confirmed were
Bethan Mary Downs
Annabelle Caroline Rose Oliver
Mark Robert Walthorne
Rowan Kim Walthorne
Please continue to remember them in your prayers
Mark Walthorne who was confirmed alongside his son Rowan shares his thoughts and
memories with us
For the last three months we have attended confirmation class and felt that we have
learnt a lot not just from the class but also from each other We met on a Monday
night Annabelle Bethan Rowan and myself in the vestry of St Catwgrsquos and learned
so much about religion Christianity and the church under the supervision of Rev John
Binny who painstakingly answered all of our questions
We were confirmed along with sixteen others on Wednesday 20th October at St Maryrsquos
Church St Fagans a beautiful setting for our confirmation in a thirteenth century
church where every space was filled The Right Rev David Wilbourne confirmed us
with Rowan and myself being the last for his blessing
What a lovely evening to be confirmed at the same time as my son It meant so much to
the both of us
We all then met after the service in the church hall where St Maryrsquos congregation had
laid on a lovely spread of food
Again many thanks to everyone for a wonderful evening
7
REMEMBRANCE SUNDAY
Remembrance Sunday was observed very meaningfully in each of our three churches
with special prayers and time for silent reflection at the services
The Eucharist in St Davidrsquos was attended by the Creigiau Beavers Cub Scouts
Scouts and Explorers who carried their flags in and out of church and formed the Of-
fertory Procession bringing the bread water and wine to the altar A two minute
silence was held at 1100 pm
At Capel Llanilltern the Holy Eucharist was led by Canon Jack Buttimore
with Mr Victor Steele who preached and the service was followed by an
Act of Remembrance at the War Memorial outside when Roy Davies laid
a wreath on behalf of the congregation
In the afternoon a Service of Remembrance was held at the War Memorial
in Pentyrch conducted by the Vicar A large gathering including County
Councillor Craig Williams the Chairman and members of Pentyrch Com-
munity Council the Head and Deputy Head Teacher and pupils of Pentyrch Primary
School and Pentyrch Brownies and their leaders with the Brownies carrying their flag
The Chairman Councillor Stuart Thomas read a lesson and all joined in the hymns
and prayers with two minutes silence being observed before the laying of wreaths
The wreaths included one from the Primary School and one from the Brownies The
young people must be congratulated on the sincere and dignified way in which they
carried out their duties They contributed in no small way in making the service truly
meaningful
Many thanks to Madeline Webb who made the arrangements for the service on behalf
of Pentyrch Community Council and to the police for controlling the traffic
IN MEMORIAM
At All Souls tide this year a total of 155 people were remembered by name in the
three churches of our benefice in response to the request that their names be placed
on a sheet of paper beforehand
If anyone would like a member of their family or a friend who has died to be re-
membered during the year at a service maybe on or near the anniversary of their
death or their birthday etc please contact the vicar beforehand so that it can be ar-
ranged
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
4
pensive In a deeper sense it is expen-
sive for God The joy of salvation is
costly John Milton put it this way in
his Ode on the Morning of Christrsquos Na-
tivity
ldquoThe Babe yet lies in smiling infancy
That on the bitter cross
Must redeem our lossrdquo
We should be profoundly humbled by
the cost of Christmas for God paid a
great price in order that Jesus might
bring us the good news that Jesus is
with us for ever more He seeks to
come into all our lives always
Some of us may have visitors to stay
this Christmas time If so we prepare
and make room for them to stay So we
make room for Jesus this Christmas time
and always What can we give Him who
has given so much to us Christmas is
His Day What greater gift could we
give than ourselves Jesus would value
that most and He Himself sets our lives
aglow not simply with joy or peace but
with the eternally reviving power of
Christmas in our lives Emmanuel God
with us
With best wishes for a happy and blessed
Christmas and 2011
Your friend and Vicar
John W Binny
HOLY COMMUNION AT HOME
I am arranging to take Holy Communion to parishioners unable to
attend Church over Christmas because of age or illness If you would
like to receive the Sacrament at home please contact me as soon as
possible
John Binny
Llandaff Cathedral Choral Society have their Carol service in the
Cathedral on Saturday 11 December at 730 pm
There is no charge for admission
A little boy returned from Sunday School with a new perspective on the
Christmas story He had learned all about the Wise Men from the East
who brought gifts to the Baby Jesus He was so excited he just had to
tell his parents I learned in Sunday School today all about the very
first Christmas
There wasnt a Santa Claus way back then so these three
skinny guys on camels had to deliver all the toys And Ru-
dolph the Red-Nosed Reindeer with his nose so bright wasnt there yet so
they had to have this big spotlight in the sky to find their way around
5
CHRISTMAS SERVICES 2010
ST CATWGrsquoS CHURCH PENTYRCH
Sunday 5th December Music for Advent and Christmas
with the Sine Nomine Singers 630 pm
Wednesday 15th December Pentyrch Village Carol Service 700 pm
Wednesday 22nd December Candlelight Service of Lessons and Carols 700 pm
Christmas Eve First Eucharist of Christmas 1100 pm
Christmas Day Sung Eucharist 900 am
Sunday 30th January 2011 Readings and Music from
Advent to Epiphany 600 pm
ST DAVIDrsquoS CHURCH GROESFAEN
Christmas Eve Blessing of the Crib and Childrenrsquos Carol Service
330 pm
Christmas Day Holy Eucharist 800 am
Sung Eucharist 1030 am
ST ELLTEYRNrsquoS CHURCH CAPEL LLANILLTERN
Sunday 19th December Service of Lessons and Carols
with Holy Communion 1030 am
Christmas Day Holy Eucharist with Carols 1030 am
PARISH HALL CREIGIAU
Sunday 6th February 2011 Parish Christingle Service 1030 am
Everyone is very welcome at our services
6
CONFIRMATION
Following some months of preparation four candidates from Pentyrch were con-
firmed by the Assistant Bishop of Llandaff the Right Reverend David Wilbourne at a
Deanery Confirmation in St Maryrsquos Parish Church St Faganrsquos during the Holy
Eucharist
The newly confirmed received Holy Communion for the first time during the service
Candidates from St Faganrsquos and Dinas Powys were also confirmed Bishop David
who celebrated the Eucharist and who was assisted in giving communion by the Rev
Anthony Wintle Rector of St Faganrsquos and the Rev John Binny gave a meaningful
address to the candidates and the congregation He spoke with the candidates before
the service and met with them and their families afterwards over refreshments along
with members of the congregation
It was good to see members of St Catwgrsquos and St Davidrsquos in the congregation sup-
porting the Confirmation Candidates This was a very happy and memorable evening
for those confirmed and their families
Those confirmed were
Bethan Mary Downs
Annabelle Caroline Rose Oliver
Mark Robert Walthorne
Rowan Kim Walthorne
Please continue to remember them in your prayers
Mark Walthorne who was confirmed alongside his son Rowan shares his thoughts and
memories with us
For the last three months we have attended confirmation class and felt that we have
learnt a lot not just from the class but also from each other We met on a Monday
night Annabelle Bethan Rowan and myself in the vestry of St Catwgrsquos and learned
so much about religion Christianity and the church under the supervision of Rev John
Binny who painstakingly answered all of our questions
We were confirmed along with sixteen others on Wednesday 20th October at St Maryrsquos
Church St Fagans a beautiful setting for our confirmation in a thirteenth century
church where every space was filled The Right Rev David Wilbourne confirmed us
with Rowan and myself being the last for his blessing
What a lovely evening to be confirmed at the same time as my son It meant so much to
the both of us
We all then met after the service in the church hall where St Maryrsquos congregation had
laid on a lovely spread of food
Again many thanks to everyone for a wonderful evening
7
REMEMBRANCE SUNDAY
Remembrance Sunday was observed very meaningfully in each of our three churches
with special prayers and time for silent reflection at the services
The Eucharist in St Davidrsquos was attended by the Creigiau Beavers Cub Scouts
Scouts and Explorers who carried their flags in and out of church and formed the Of-
fertory Procession bringing the bread water and wine to the altar A two minute
silence was held at 1100 pm
At Capel Llanilltern the Holy Eucharist was led by Canon Jack Buttimore
with Mr Victor Steele who preached and the service was followed by an
Act of Remembrance at the War Memorial outside when Roy Davies laid
a wreath on behalf of the congregation
In the afternoon a Service of Remembrance was held at the War Memorial
in Pentyrch conducted by the Vicar A large gathering including County
Councillor Craig Williams the Chairman and members of Pentyrch Com-
munity Council the Head and Deputy Head Teacher and pupils of Pentyrch Primary
School and Pentyrch Brownies and their leaders with the Brownies carrying their flag
The Chairman Councillor Stuart Thomas read a lesson and all joined in the hymns
and prayers with two minutes silence being observed before the laying of wreaths
The wreaths included one from the Primary School and one from the Brownies The
young people must be congratulated on the sincere and dignified way in which they
carried out their duties They contributed in no small way in making the service truly
meaningful
Many thanks to Madeline Webb who made the arrangements for the service on behalf
of Pentyrch Community Council and to the police for controlling the traffic
IN MEMORIAM
At All Souls tide this year a total of 155 people were remembered by name in the
three churches of our benefice in response to the request that their names be placed
on a sheet of paper beforehand
If anyone would like a member of their family or a friend who has died to be re-
membered during the year at a service maybe on or near the anniversary of their
death or their birthday etc please contact the vicar beforehand so that it can be ar-
ranged
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
5
CHRISTMAS SERVICES 2010
ST CATWGrsquoS CHURCH PENTYRCH
Sunday 5th December Music for Advent and Christmas
with the Sine Nomine Singers 630 pm
Wednesday 15th December Pentyrch Village Carol Service 700 pm
Wednesday 22nd December Candlelight Service of Lessons and Carols 700 pm
Christmas Eve First Eucharist of Christmas 1100 pm
Christmas Day Sung Eucharist 900 am
Sunday 30th January 2011 Readings and Music from
Advent to Epiphany 600 pm
ST DAVIDrsquoS CHURCH GROESFAEN
Christmas Eve Blessing of the Crib and Childrenrsquos Carol Service
330 pm
Christmas Day Holy Eucharist 800 am
Sung Eucharist 1030 am
ST ELLTEYRNrsquoS CHURCH CAPEL LLANILLTERN
Sunday 19th December Service of Lessons and Carols
with Holy Communion 1030 am
Christmas Day Holy Eucharist with Carols 1030 am
PARISH HALL CREIGIAU
Sunday 6th February 2011 Parish Christingle Service 1030 am
Everyone is very welcome at our services
6
CONFIRMATION
Following some months of preparation four candidates from Pentyrch were con-
firmed by the Assistant Bishop of Llandaff the Right Reverend David Wilbourne at a
Deanery Confirmation in St Maryrsquos Parish Church St Faganrsquos during the Holy
Eucharist
The newly confirmed received Holy Communion for the first time during the service
Candidates from St Faganrsquos and Dinas Powys were also confirmed Bishop David
who celebrated the Eucharist and who was assisted in giving communion by the Rev
Anthony Wintle Rector of St Faganrsquos and the Rev John Binny gave a meaningful
address to the candidates and the congregation He spoke with the candidates before
the service and met with them and their families afterwards over refreshments along
with members of the congregation
It was good to see members of St Catwgrsquos and St Davidrsquos in the congregation sup-
porting the Confirmation Candidates This was a very happy and memorable evening
for those confirmed and their families
Those confirmed were
Bethan Mary Downs
Annabelle Caroline Rose Oliver
Mark Robert Walthorne
Rowan Kim Walthorne
Please continue to remember them in your prayers
Mark Walthorne who was confirmed alongside his son Rowan shares his thoughts and
memories with us
For the last three months we have attended confirmation class and felt that we have
learnt a lot not just from the class but also from each other We met on a Monday
night Annabelle Bethan Rowan and myself in the vestry of St Catwgrsquos and learned
so much about religion Christianity and the church under the supervision of Rev John
Binny who painstakingly answered all of our questions
We were confirmed along with sixteen others on Wednesday 20th October at St Maryrsquos
Church St Fagans a beautiful setting for our confirmation in a thirteenth century
church where every space was filled The Right Rev David Wilbourne confirmed us
with Rowan and myself being the last for his blessing
What a lovely evening to be confirmed at the same time as my son It meant so much to
the both of us
We all then met after the service in the church hall where St Maryrsquos congregation had
laid on a lovely spread of food
Again many thanks to everyone for a wonderful evening
7
REMEMBRANCE SUNDAY
Remembrance Sunday was observed very meaningfully in each of our three churches
with special prayers and time for silent reflection at the services
The Eucharist in St Davidrsquos was attended by the Creigiau Beavers Cub Scouts
Scouts and Explorers who carried their flags in and out of church and formed the Of-
fertory Procession bringing the bread water and wine to the altar A two minute
silence was held at 1100 pm
At Capel Llanilltern the Holy Eucharist was led by Canon Jack Buttimore
with Mr Victor Steele who preached and the service was followed by an
Act of Remembrance at the War Memorial outside when Roy Davies laid
a wreath on behalf of the congregation
In the afternoon a Service of Remembrance was held at the War Memorial
in Pentyrch conducted by the Vicar A large gathering including County
Councillor Craig Williams the Chairman and members of Pentyrch Com-
munity Council the Head and Deputy Head Teacher and pupils of Pentyrch Primary
School and Pentyrch Brownies and their leaders with the Brownies carrying their flag
The Chairman Councillor Stuart Thomas read a lesson and all joined in the hymns
and prayers with two minutes silence being observed before the laying of wreaths
The wreaths included one from the Primary School and one from the Brownies The
young people must be congratulated on the sincere and dignified way in which they
carried out their duties They contributed in no small way in making the service truly
meaningful
Many thanks to Madeline Webb who made the arrangements for the service on behalf
of Pentyrch Community Council and to the police for controlling the traffic
IN MEMORIAM
At All Souls tide this year a total of 155 people were remembered by name in the
three churches of our benefice in response to the request that their names be placed
on a sheet of paper beforehand
If anyone would like a member of their family or a friend who has died to be re-
membered during the year at a service maybe on or near the anniversary of their
death or their birthday etc please contact the vicar beforehand so that it can be ar-
ranged
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
6
CONFIRMATION
Following some months of preparation four candidates from Pentyrch were con-
firmed by the Assistant Bishop of Llandaff the Right Reverend David Wilbourne at a
Deanery Confirmation in St Maryrsquos Parish Church St Faganrsquos during the Holy
Eucharist
The newly confirmed received Holy Communion for the first time during the service
Candidates from St Faganrsquos and Dinas Powys were also confirmed Bishop David
who celebrated the Eucharist and who was assisted in giving communion by the Rev
Anthony Wintle Rector of St Faganrsquos and the Rev John Binny gave a meaningful
address to the candidates and the congregation He spoke with the candidates before
the service and met with them and their families afterwards over refreshments along
with members of the congregation
It was good to see members of St Catwgrsquos and St Davidrsquos in the congregation sup-
porting the Confirmation Candidates This was a very happy and memorable evening
for those confirmed and their families
Those confirmed were
Bethan Mary Downs
Annabelle Caroline Rose Oliver
Mark Robert Walthorne
Rowan Kim Walthorne
Please continue to remember them in your prayers
Mark Walthorne who was confirmed alongside his son Rowan shares his thoughts and
memories with us
For the last three months we have attended confirmation class and felt that we have
learnt a lot not just from the class but also from each other We met on a Monday
night Annabelle Bethan Rowan and myself in the vestry of St Catwgrsquos and learned
so much about religion Christianity and the church under the supervision of Rev John
Binny who painstakingly answered all of our questions
We were confirmed along with sixteen others on Wednesday 20th October at St Maryrsquos
Church St Fagans a beautiful setting for our confirmation in a thirteenth century
church where every space was filled The Right Rev David Wilbourne confirmed us
with Rowan and myself being the last for his blessing
What a lovely evening to be confirmed at the same time as my son It meant so much to
the both of us
We all then met after the service in the church hall where St Maryrsquos congregation had
laid on a lovely spread of food
Again many thanks to everyone for a wonderful evening
7
REMEMBRANCE SUNDAY
Remembrance Sunday was observed very meaningfully in each of our three churches
with special prayers and time for silent reflection at the services
The Eucharist in St Davidrsquos was attended by the Creigiau Beavers Cub Scouts
Scouts and Explorers who carried their flags in and out of church and formed the Of-
fertory Procession bringing the bread water and wine to the altar A two minute
silence was held at 1100 pm
At Capel Llanilltern the Holy Eucharist was led by Canon Jack Buttimore
with Mr Victor Steele who preached and the service was followed by an
Act of Remembrance at the War Memorial outside when Roy Davies laid
a wreath on behalf of the congregation
In the afternoon a Service of Remembrance was held at the War Memorial
in Pentyrch conducted by the Vicar A large gathering including County
Councillor Craig Williams the Chairman and members of Pentyrch Com-
munity Council the Head and Deputy Head Teacher and pupils of Pentyrch Primary
School and Pentyrch Brownies and their leaders with the Brownies carrying their flag
The Chairman Councillor Stuart Thomas read a lesson and all joined in the hymns
and prayers with two minutes silence being observed before the laying of wreaths
The wreaths included one from the Primary School and one from the Brownies The
young people must be congratulated on the sincere and dignified way in which they
carried out their duties They contributed in no small way in making the service truly
meaningful
Many thanks to Madeline Webb who made the arrangements for the service on behalf
of Pentyrch Community Council and to the police for controlling the traffic
IN MEMORIAM
At All Souls tide this year a total of 155 people were remembered by name in the
three churches of our benefice in response to the request that their names be placed
on a sheet of paper beforehand
If anyone would like a member of their family or a friend who has died to be re-
membered during the year at a service maybe on or near the anniversary of their
death or their birthday etc please contact the vicar beforehand so that it can be ar-
ranged
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
7
REMEMBRANCE SUNDAY
Remembrance Sunday was observed very meaningfully in each of our three churches
with special prayers and time for silent reflection at the services
The Eucharist in St Davidrsquos was attended by the Creigiau Beavers Cub Scouts
Scouts and Explorers who carried their flags in and out of church and formed the Of-
fertory Procession bringing the bread water and wine to the altar A two minute
silence was held at 1100 pm
At Capel Llanilltern the Holy Eucharist was led by Canon Jack Buttimore
with Mr Victor Steele who preached and the service was followed by an
Act of Remembrance at the War Memorial outside when Roy Davies laid
a wreath on behalf of the congregation
In the afternoon a Service of Remembrance was held at the War Memorial
in Pentyrch conducted by the Vicar A large gathering including County
Councillor Craig Williams the Chairman and members of Pentyrch Com-
munity Council the Head and Deputy Head Teacher and pupils of Pentyrch Primary
School and Pentyrch Brownies and their leaders with the Brownies carrying their flag
The Chairman Councillor Stuart Thomas read a lesson and all joined in the hymns
and prayers with two minutes silence being observed before the laying of wreaths
The wreaths included one from the Primary School and one from the Brownies The
young people must be congratulated on the sincere and dignified way in which they
carried out their duties They contributed in no small way in making the service truly
meaningful
Many thanks to Madeline Webb who made the arrangements for the service on behalf
of Pentyrch Community Council and to the police for controlling the traffic
IN MEMORIAM
At All Souls tide this year a total of 155 people were remembered by name in the
three churches of our benefice in response to the request that their names be placed
on a sheet of paper beforehand
If anyone would like a member of their family or a friend who has died to be re-
membered during the year at a service maybe on or near the anniversary of their
death or their birthday etc please contact the vicar beforehand so that it can be ar-
ranged
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
8
PENTYRCH PARISH CHRISTMAS FAYRE
After months of preparation stalls and tables dressed with
items filled the Parish Hall in Creigiau for the Christmas
Fayre At 2 pm the doors opened to a steady influx of cus-
tomers Throughout the afternoon business was brisk on the
stalls raffle and games while delicious refreshments were
prepared in the new kitchen
The main raffle was drawn winners of the various games that had been running
through the afternoon were revealed and last minute bargains were sought to round off
a very successful afternoon
The total to date is pound1641 which is a great tribute to all who worked
so hard to ensure the success of the Fayre We are grateful to people
who made donations helped with refreshments manned the stalls and
those who contributed in any way to a very successful afternoon
Particular thanks to Mesdames Alison Woodley Jean Wood Carroll
Mason and Sue Hall who co-ordinated all the arrangements for the
wonderful occasion
King George
V1 Broadcast
Christmas
1939 quoting
Minnie Louise
Harkins 1875-
1957
A happy
Christmas
and a
prosperous
New Year
to all our
readers
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
9
At the Family Eucharist held in November thoughts turned to
Godrsquos Kingdom and God ruling in our hearts and lives
The Old Testament reading from Genesis told of Joseph and how
he having been sold by his brothers in Egypt as a slave and be-
coming the second in command there longed to see his family again and arranged for
his brothers and father Jacob to live there Though he was a ruler of all of Egypt Jo-
sephrsquos family were particularly special to him
The New Testament reading was the account of Jesus being
asked whether or not taxes were to be paid to the Emperor
Caesar and the Roman authorities against the wishes of his fel-
low Jewish countrymen Jesus replied by saying that if the
head of Caesar is on the coin the Emperor should have what
was due to him but we also owe a duty and a place to God in
our lives As the coin had the image of Caesar so we are made
in Godrsquos image He rules in our hearts and we are special to
Him
The Vicar spoke about the theme of the readings in his address and the hymns songs
and prayers continued in the theme of God in Jesus ruling in our lives as members of
His Kingdom here on earth
We are grateful to all who prepared the hall to Andrew Dodd who arranged the read-
ers Muriel Gough and her team for refreshments The Music Group and Sue Dodd for
producing song sheets Frances Simpson for the flowers and to Andrew Davies who
produced the usual screen presentation but was let down by a technical fault on the
day
If there is anyone who would like to take part in the service please contact Sue An-
drew or the Vicar The next Family Service will be the Parish Eucharist on January
2nd 2011 In February we shall have our Parish Christingle Service (not a Eucharist)
All services begin at 1030 am and all are welcome to come along
PARISH CHURCH HALL UPDATE
The Management Committee of the Parish Church Hall has decided in these times
of austerity to hold the fees for hiring the Hall at the same price as last year as a
good will gesture to the whole community
The Hall may be booked by contacting Mrs Jean Wood (tel 20892865) or Alison
Woodley
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
10
CHRISTINGLE SERVICE
The Pentyrch Parish Christingle Service will be held in the Parish Hall
Creigiau on Sunday February 6th at 1030 am
The first Christingle Service was held in Moravia in 1747 but the
roots of the service are much deeper in history The Romans had an
orange decorated with fruit at one of the pre-Christian services and
the ancient Welsh Church knew it as the Calennig (New Yearrsquos
Gift) In Moravia families gathered together in their homes where
the children were given a Christingle and by the light of these they
sang their favourite religious songs
Christingle means lsquoChrist lightrsquo and the symbolism of an orange a
red ribbon four sticks fruit and nuts and a lighted candle on a star
form a powerful image of Godrsquos gift of the World and everything in
it The greatest gift of all the gift of His Son Jesus Christ the Light
of the World who came and died to save us is commemorated in the lighted candle
placed in the scooped out orange
We hope that as in previous years we shall have a very large congregation at
this very meaningful service and a warm welcome awaits everyone who is able
to come along The Diocese has asked that the collection be given to the
Diocesan Board for Social Responsibility caring for and supporting children
and families in need
We all know the Christmas song The 12 Days of Christmas and I know we have had
the possible explanation of its meaning previously but here it is again for those whose
memories are short (Now read page 20)
1 True Love refers to God
2 Turtle Doves refers to the Old and New Testaments
3 French Hens refers to Faith Hope and Charity the Theological Virtues
4 Calling Birds refers to the Four Gospels andor the Four Evangelists
5 Golden Rings refers to the first Five Books of the Old Testament the Pentateuch
which gives the history of mans fall from grace
6 Geese A-laying refers to the six days of creation
7 Swans A-swimming refers to the seven gifts of the Holy Spirit the sacraments
8 Maids A-milking refers to the eight beatitudes
9 Ladies Dancing refers to the nine Fruits of the Holy Spirit
10 Lords A-leaping refers to the ten commandments
11 Pipers Piping refers to the eleven faithful apostles
12 Drummers Drumming refers to the points of doctrine in the Apostles Creed
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
11
POINTS TO PONDER
In the November magazine we thought about a sharp shooter who hung up his hat
and put on a blindfold He then walked a hundred yards turned around and shot a
bullet through his hat The blindfold was perfectly good and completely blocked
the manrsquos vision so we asked how did he manage this feat
Answer The sharp shooterrsquos hat was hanging over the barrel of the gun
You have two months to allow for thought this time so here are two puzzles to keep
you thinking
Insomnia- The executives of a large international firm held a sales conference at a
hotel in Miami Pete and Dave occupied adjoining rooms After a strenuous day of
presentations and partying they went to their rooms Despite being exhausted Pete
just could not get off to sleep Something was disturbing him Eventually at about
two orsquoclock in the morning he called the switchboard and asked to be put through to
Daversquos room As soon as Dave picked up the phone Pete replaced his and fell
asleep Can you explain
A Bottle of Wine- A bottle of wine costs pound10 If the wine is worth pound9 more than the
bottle what is the value of the bottle
Good luck If you have a puzzle you wish to share please contact the Vicar
The custom of kissing under the mistletoe may be related
to a Scandinavian goddess Frigga the goddess of love
in Norse mythology is strongly associated with mistletoe
which has been used as a decoration in homes for thou-
sands of years Mistletoe is associated with many pagan
rituals In fact the Christian church disliked the plant so
much thanks to its pagan associations that it forbade its
use in any form Some English churches continued this
ban as late as the 20th century According to Charles
Panatis excellent book Extraordinary Origins of Ordi-
nary Things holly became a Christian substitute for mistletoe which is why we
deck the halls with it The sharply pointed leaves in holly were supposed to sym-
bolize the thorns in Christs crown and the red berries were to symbolize his
blood
What do you get when you cross a snowman with a vampire Frostbite
Whats the first thing elves learn in school The elf-abet
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
12
Note the date Saturday 22 January Why Because on the
evening of that day in the Parish Hall Creigiau will be held
the greatest mind-twisting mind-blowing frustrating event
in the Parishrsquos calendar a
Mark it in your new diaries now Get your team to-
gether and prepare for battle
GOOD NEWS
Join the regular coffee drinkers and biscuit nibblers in the Parish Hall on
Saturday 18th December at 10am You may be lucky and find a stall
holder selling his or her wares
Those wanting to play lucky can buy a raffle ticket and news of the 100 club will be
announced For more details of the 100 club contact Sue Hall on 029 20890087
Winners of the 100 Club draw were
October November
Rose Price pound32 Alison Woodley pound32
David Pendlebury pound5 Jenny Dawkins pound5
David Dawkins pound5 Maureen Moss pound5
Iesus Xristus (Ιησους Χριστος)
The abbreviation of Xmas for Christmas is not irreligious The first
letter of the word Christ in Greek is chi which is identical to our X
Xmas was originally an ecclesiastical abbreviation that was used in
tables and charts In the early days of printing when font sizes were
limited and type was set by hand abbreviations and ditto marks were used liberally
Xmas came into general use from the church Candy canes began as straight white sticks of sugar candy used to decorate the Christ-
mas trees A choirmaster at Cologne Cathedral decided to have the ends bent to depict a
shepherds crook and he would pass them out to the children to keep them quiet during
the services It wasnt until about the 20th century that candy canes acquired their red
stripes Oliver Cromwell in England banned Christmas Carols between 1649 and 1660 Crom-
well thought that Christmas should be a very solemn day so he banned carols and par-
ties The only celebration was by a sermon and a prayer service
On Christmas morning since medieval times church bells have been rung to
announce to the world the coming of the saviour It was customary from the
18th century to wear clothes (cold without)and carry a small bell to signify
the birth of Christ The ringing of the bells was to signify the importance of
the His Birth
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
13
Can Cold Water Clean Dishes This is for all the germ conscious folk that worry about using cold water to clean
John went to visit his 90 year old grandfather in a very secluded rural area of Sas-
katchewan
After spending a great evening chatting the night away the next morning Johns
grandfather prepared breakfast of bacon eggs and toast However John noticed a
film like substance on his plate and questioned his grandfather asking Are these
plates clean
His grandfather replied Theyre as clean as cold water can get ʼem Just you go
ahead and finish your meal Sonny
For lunch the old man made hamburgers Again John was concerned about the
plates as his appeared to have tiny specks around the edge that looked like dried egg
and asked Are you sure these plates are clean Without looking up the old man
said I told you before Sonny those dishes are as clean as cold water can get them
Now dont you fret I dont want to hear another word about it
Later that afternoon John was on his way to a nearby town and as he was leaving
his grandfathers dog started to growl and wouldnt let him pass
John yelled and said Grandfather your dog wont let me get to my car
Without diverting his attention from the football game he was watching on TV the
old man shouted Coldwater go lay down now yah hear me
To look a long way ahead The Parish trip in 2011
will be to Norfolk staying near Norwich and will
include a day in Norwich a boat trip on
the Norfolk Broads a visit to Cromer
and a steam engine trip
Five days four nights bed breakfast
and evening meal pound279 Date Monday
12 September 2011
Coldwater
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
14
Eggheads Scrambled
One day last January during the cold and snow six Glamorgan WI ladies two from Pentyrch travelled to Scotland to take part in the popular BBC 2 quiz programme called Eggheads In the show a team of five challengers take on the resident team of brain-boxes who have won famous quiz programmes such as Mastermind Who wants to be a millionaire etc Very few teams beat them and walk off with the money which increases by a thousand pounds each time challengers lose We had been auditioned at Llandaff a few months earlier to see if we were a suitable crowd ie not only knowledgeable in subjects such as music history science sport and many more but also interesting charac-ters Now we did have two secret weapons a Weakest Link winner and a 68 year old with bright pink hair and attitude So we were in and our name - The Glamorgan Poppies after the Glamorgan WI emblem We arrived at the studios in the afternoon and my husband Hugh who came along was politely told to get lost We meanwhile were whisked off to be made over by the stylists etc who did a great job in transform-
ing us ready for the cameras Then it was do or die and we were off to meet Jeremy Vine the host and of course the Eggheads Mr Vine is obviously horticulturally chal-lenged as he looked at our yellow Welsh poppy mascots and said Its lovely to see you ladies with your splendid daffodils Of course cameras stopped rolling stylists rushed forward to powder noses and upper lips and recording resumed only to immediately stop because of a wardrobe malfunction not us novices but Mr Vine whose shirt was offend-ing the cameras and causing nasty zigzags on the screen Once again noses upper lips and anything else within reach of those eager stylists was powdered and then we started to introduce ourselves All went well until it was my turn I said my bit only for them to ask me to repeat it thinking Id spoken too quietly I said it louder but again they asked me to repeat After four goes I eventually asked what was the matter only to be told I was saying ldquoummmrdquo at the beginning At last I said it to their satisfaction phew what else could go wrong Well quite a lot as far as the Eggheads were concerned because three of us won our head to heads and fi-nally it was four of us challengers against two Eggheads both Millionaire winners for the general knowledge round We managed to get all three of our questions right the millionaires failed to answer their last question correctly and amazingly wed won I have to say the Eggheads were gracious in defeat and wished us well We were told under no circumstances to tell anyone however I didnt have to tell Hugh because as soon as he entered the foyer of the studio he heard one of the production crew say Fancy that crowd of old dears from the WI in Wales beating the Eggheads So much for the efforts of our exhausted stylists
Liz Williams Pantglas Pentyrch
Liz Williams
Egghead
beater extra-
ordinaire
We had grandma for Christmas dinner Really we had turkey
How do you know when there is a snowman in your bed You wake up wet
What would a reindeer do if it lost its tail Shersquod go to a ldquore-tailrdquo shop for a new one
Christmas The time when everyone gets Santamental
Last years Christmas pudding was so awful I threw it in the ocean Thats probably why
the oceans full of currants
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
15
How to survive Christmas in the parish by Rev Dr Gary Bowness - his tongue in
cheek letter from an elderly parish priest to his newly ordained nephew
The Rectory
St James the Least
My dear Nephew Darren
I am sorry you will have to take your Christmas Services sporting a black eye but I
have no sympathy It doesnrsquot matter what competition you are asked to judge - biggest
marrow best decorated shower cap most beautiful goldfish ndash the winner should always be
the muscular entrant with the steely glint in their eye The meek may well be destined to in-
herit the earth but they will never win the best decorated Christmas cake competition You
should have known that a lady who works at the ldquoRose and Crownrdquo pulling pints and throw-
ing clients out at closing time is not one to be awarded second prize
Lady Bartle has won ours every year for the last 50 years ndash even though we all know that her
French pastry chef will have spent the previous month laboriously decorating the thing
Someone once rashly asked her how she came up with such novel ideas every year Lady B
promptly started to talk about grouse shooting with a look that made it quite clear how she
would have dealt with her interrogator had she herself been feathered
As you are now well on your way to learning the Christmas Fair presents a minefield of
potential disasters I treasure the look on our Health and Safety officerrsquos face each
year as he sits in a corner surrounded by fire extinguishers for every possible
contingency concentrating on the one plug in our church hall providing power for two
tea urns Christmas tree lights amplifying equipment and mince pie warmer You must also
make sure you spend absolutely the same sum at every stall Five pence more on Admiral
Thorntonrsquos coconut shy than on Mrs Ecclesrsquo roll-a-penny will never be forgotten ndash or for-
given I sometimes think that Lord Cleethorpersquos practice of arriving dashing round every
stall showering a pound5 note at each with not the slightest interest in what hersquos buying or enter-
ing then bolting back to his castle for a restorative scotch is the best policy
The arrival of Father Christmas is always a highlight although I do feel that your new
child protection policy requiring Father Christmas to be in a locked room at one end of
the building and the children communicating with him from one at the other end by internal
telephone and video link a little over-cautious Our poor verger has played Father Christmas
for as long as anyone can remember ndashuntil last year when he executed his
escape He promised every child that they would receive all the gifts they
wanted and encouraged them to let their imaginations rip We had a village
of tearful children on Christmas morning when they discovered they had not
received private jet planes main line railway stations or a major football
team The look of joy on the dear manrsquos face when he was told hersquod been
sacked was quite touching
So as you carol your way through the Services may I suggest you hold them all by
candlelight so your shiner may be a little less obtrusive
Your loving uncle
Eustace
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
16
Despite its heavy industrial past Sheffield
now claims to be the greenest city in Eng-
land A major contribution to this must
come from its integrated public transport
system We left our car at the out-of-town
Meadowhall shopping complex and took
the ldquoSupertramrdquo alighting at the city cen-
tre terminus in Cathedral Square
So our first view was of the cathedralrsquos
south side What we saw was fairly typi-
cal of the kind of church found in the cen-
tre of any town which has prospered over
the centuries Dating from around 1430
it shows a mix of decorated and perpen-
dicular architecture and has a central
clock tower topped with a spire The
western end had clearly been extended in
a much plainer ndash though not incongruous
ndash late-twentieth century style Here a tall
open porch now forms the main entrance
rising upwards into a second tower
Sheffield is one of the Church of Eng-
landrsquos newer sees having been estab-
lished only in 1914 and it is apparent
even before entering the building that the
purpose of this westward extension was to
give the former parish church both extra
space and dignity appropriate to its epis-
copal role It does though represent a
considerable reduction of the initial plans
whose partial completion have given
Sheffield Cathedral a layout which is
quite confusing to the first-time visitor
As we pass in through the modern porch
we face another door on the north side It
leads into a conference centre whose city-
centre location probably makes it a sig-
nificant contributor towards cathedral
funds The large window above this door
looks slightly odd until we realise that it is
the old west window Filled with Victo-
rian glass it was repositioned here when
the new west end was built
Above us ndash again part of the modern ex-
tension ndash is a lantern incorporating a
wooden representation of the Crown of
Thorns As with the similar feature at
Blackburn 1960s workmanship was sadly
not up to scratch and the lanternrsquos glass
had to be replaced in the nineties Posi-
tioned above the font its abstract colours
symbolise baptism ndash the death of the old
life and rising into the new The font it-
self is of polished granite and an inscrip-
tion tells us that it was given by the free-
masons of Sheffield when the then parish
church was restored in 1881 Hanging
alongside is a shiprsquos bell ndash traditionally
used for baptisms at sea This one is from
the first HMS Sheffield a World War II
cruiser
Turning east we now enter the original
nave The arcade piers are plain and slen-
der As at Llandaff there is no triforium
but a clerestory beneath a timber ceiling
The windows of the south wall are filled
with coloured glass which I guess to be
Victorian While though it does incorpo-
rate some of the dark shades so typical of
This month David Webb has travelled to the
city of cutlery Sheffield to give us his us his
view of Sheffield Cathedral
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
17
that period I was pleased to see large un-
coloured areas as well so that they do not
make the building too gloomy As usual in
older town churches we also find a wide
range of memorials to local worthies
The oak pulpitrsquos carving is so sharp that I
would have dated it as mid-twentieth cen-
tury but a plaque at its base indicates that
it has been in place since 1887 Above it
hangs a simple cross of quebracho proba-
bly the hardest wood in the world That is
the product of a small handicraft business
ndash supported by the local Christian commu-
nity ndash in Argentina
At the eastern end of the south aisle stands
the Shrewsbury Chapel Its sanctuary con-
tains a massive memorial to the 6th Earl of
Shrewsbury (Bess of Hardwickrsquos fourth
husband) He died in 1590 but the monu-
ment is older than that since he had it
erected during his own lifetime The main
quire alongside is rather shorter than in
many cathedrals accommodating just the
chapter stalls bishoprsquos throne and high al-
tar It does though have a rather grand
hammer-beam roof graced by eight mag-
nificent gilded angels
As I have already hinted there were once
ambitious plans to enlarge Sheffield Cathe-
dral Had these been completed the orien-
tation of the church would have changed
with the high altar at the northern end and
an enlarged nave extending southwards
across Cathedral Square Plans for this
work were drawn up by Sir Charles
Nicholson who also served as the ca-
thedral architect at Llandaff But only
part of his vision was constructed be-
fore World War II intervened
So we find that the north wall of the
nave has been pierced about halfway
along with steps leading up to a large
area at a significantly higher level
which would have formed the new
sanctuary This unashamedly twentieth
century addition has now been adapted
as the Chapel of St George It serves as
a memorial to members of the former
York and Lancaster Regiment and is
bounded by a screen made up of their
swords and bayonets
At nave level a passageway leads
alongside the military screen into a
crypt which lies below what would have
been the high altar A further northward
extension now forms the Chapel of the
Holy Spirit Although contemporary
with the Chapel of St George we do not
see a modern architectural style here
In designing what was intended as the
Lady Chapel Nicholson clearly felt he
could not improve on the medieval
work with which he was so familiar in
Llandaffrsquos eastern chapel He acknowl-
edged that as his inspiration and the
similarities are clearly apparent
Taffy making on Christmas Eve was one of the most important festive traditions of the
Welsh Taffy is a special kind of chewy toffee made from brown sugar and butter It is
boiled and then pulled until it becomes lovely and glossy
Some priests in Australia advise you to say Happy Christmas not Merry Christ-
mas because Merry has connotations of getting drunk - which brings its own prob-
lems One should say Happy instead
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
18
FROM THE PARISH REGISTERS
Holy Matrimony ldquoMay they be onerdquo
St Catwgrsquos Church
30th October Dean Christopher Jenkins
and Bethan Louise Cathleen Evans
Funerals ldquoMay they rest in peacerdquo
8th November Charles Ruck
12th November Violet Janet Doreen Rogers
We thank God for the lives of the faithful departed and our prayers and sympathy are
with their loved ones
Charles Ruck was born in Creigiau and moved to Pentyrch with his wife Lil remaining
there until he died He was in Africa in World War 2 with Field Marshall Montgomery
and later stormed the beaches of Normandy a few days after D Day Charles was one of
many rescuers at the Aberfan disaster
Charles loved tinkering with and driving motorbikes and cars driving the latter the
morning he was admitted to hospital Charlesrsquo love of life included being a sports fan
especially rugby and Cardiff City Football Club and he saw the FA Cup being
brought to Cardiff in 1927 in a crowd of 4000
Charles was well known and popular in the village and devoted to his family as they
were to him
Violet Rogers was born in Llandaff North married Glyn and they came to live in Pen-
tyrch Violet and Glyn were involved for over twenty years with the social side of Pen-
tyrch Rugby Club organizing carnivals dinner dances childrenrsquos parties dance les-
sons raffles and bingo Latterly they joined the Pontypridd and District Social Club and
organized weekends away
Violet enjoyed dancing and knitting crosswords puzzles and reading As a talented
seamstress she made many bridesrsquo and bridesmaidsrsquo dresses
Violet had many friends and adored her family as they did her
What did Adam say on the day before Christmas Its Christmas Eve
Who is never hungry at Christmas The turkey - hes always stuffed
Why was Santas little helper depressed Because he had low elf esteem
What do snowmen eat for breakfast Snowflakes
What do the elves call it when Father Christmas claps his hands at the end
of a play Santapplause
What do you call people who are scared of Santa Claus Claustrophobic
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
19
There are at least 12 people from the parish singing in this concert It is al-
ways a very good eveningrsquos entertainment ldquoUpliftingrdquo was the comment
from one parishioner last year I recommend it JG
Mum Can I have a dog for Christmas No you can have turkey like everyone else
What do you call Santa when he has no money Saint Nickel-less
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
20
T
The Twelve Days of Christmas Dennis Bratcher
The Twelve Days of Christmas is probably the most misunderstood part of the church
year among Christians who are not part of liturgical church traditions Contrary to
much popular belief these are not the twelve days before Christmas but in most of the
Western Church are the twelve days from Christmas until the beginning of Epiph-
any (January 6th the 12 days count from December 25th until January 5th) In some
traditions the first day of Christmas begins on the evening of December 25th with the
following day considered the First Day of Christmas (December 26th) In these tradi-
tions the twelve days begin December 26 and include Epiphany on January 6
The origin and counting of the Twelve Days is complicated and is related to differ-
ences in calendars church traditions and ways to observe this holy day in various cul-
tures In the Western church Epiphany is usually celebrated as the time the Wise Men
or Magi arrived to present gifts to the young Jesus (Matt 21-12) Traditionally there
were three Magi probably from the fact of three gifts even though the biblical narra-
tive never says how many Magi came In some cultures especially Hispanic and Latin
American culture January 6th is observed as Three Kings Day or simply the Day of
the Kings (Span la Fiesta de Reyes el Dia de los Tres Reyes or el Dia de los Reyes
Magos Dutch Driekoningendag) Even though December 25th is celebrated as Christ-
mas in these cultures January 6th is often the day for giving gifts In some places it is
traditional to give Christmas gifts for each of the Twelve Days of Christmas Since
Eastern Orthodox traditions use a different religious calendar they celebrate Christmas
on January 7th and observe Epiphany or Theophany on January 19th
By the 16th century some European and Scandinavian cultures had combined the
Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing
of the year These were usually associated with driving away evil spirits for the start of
the new year
The Twelfth Night is January 5th the last day of the Christmas Season before Epiph-
any (January 6th) In some church traditions January 5th is considered the eleventh
Day of Christmas while the evening of January 5th is still counted as the Twelfth
Night the beginning of the Twelfth day of Christmas the following day Twelfth Night
often included feasting along with the removal of Christmas decorations Many Euro-
pean celebrations of Twelfth Night included a Kings Cake remembering the visit of
the Three Magi and ale or wine (a Kings Cake is part of the observance of Mardi Gras
in French Catholic culture of the Southern USA) In some cultures the Kings Cake
was part of the celebration of the day of Epiphany
The popular song The Twelve Days of Christmas is usually seen as simply a nonsense
song for children with secular origins However some have suggested that it is a song
of Christian instruction perhaps dating to the 16th century religious wars in England
with hidden references to the basic teachings of the Christian Faith They contend that
it was a mnemonic device to teach the catechism to youngsters The true love men-
tioned in the song is not an earthly suitor but refers to God Himself The me who re-
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
21
ceives the presents refers to every baptized person who is part of the Christian Faith
Each of the days represents some aspect of the Christian Faith that was important for
children to learn
However many have questioned the historical accuracy of this origin of the song The
Twelve Days of Christmas While some have trying to debunk this as an urban myth
out of personal agendas others have tried to deal with this account of the songs origin in
the name of historical accuracy There is little hard evidence available either
way Some church historians affirm this account as basically accurate while others
point out apparent historical and logical discrepancies
However we need to acknowledge that the evidence on both sides is mostly in logical
deduction and probabilities Lack of positive evidence does not automatically provide
negative evidence One internet site devoted to debunking hoaxes and legends says that
there is no substantive evidence to demonstrate that the song The Twelve Days of
Christmas was created or used as a secret means of preserving tenets of the Catholic
faith or that this claim is anything but a fanciful modern day speculation What is
omitted is that there is no substantive evidence that will disprove it either
It is certainly possible in fact probable that this view of the song is legendary or anec-
dotal Without corroboration and in the absence of substantive evidence we probably
should not take rigid positions on either side and turn the song into a crusade for per-
sonal opinions That would do more to violate the spirit of Christmas than the song is
worth So for the sake of historical accuracy we need to acknowledge the likelihood
that the song had secular origins
However on another level this should not prevent us from using the song in celebration
of Christmas Many of the symbols of Christianity were not originally religious includ-
ing even the present date of Christmas but were appropriated from contemporary culture
by the Christian Faith as vehicles of worship and proclamation Perhaps when all is said
and done historical accuracy is not really the point Perhaps more important is that
Christians can celebrate their rich heritage and Gods grace through one more avenue
this Christmas Now when they hear what they once thought was only a
secular nonsense song they will be reminded in one more way of the
grace of God working in transforming ways in their lives and in our
world After all is that not the meaning of Christmas anyway
According to legend holly berries were once thought to be white Of-
fered humbly by a child to the Christ Child who pricked His finger the
white berries blushed red in grief and shame Holly has come to repre-
sent the crown of thorns worn by Christ when He was crucified the
red of the berries representing His blood
An artificial spider and web are often included in the deco-
rations on Ukrainian Christmas trees A spider web found on Christmas
morning is believed to bring good luck
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
22
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
23
Hang on Tight Christrsquos Hospital from Girlhood to Governor
Sue Davies-Jenkins
Hang on Tight a diverse mix of photographs original poetry and
prose tells the story of Sue Davies-Jenkins and her journey from
schoolgirl to Donation Governor at Christrsquos Hospital It also pro-
vides a professional womanrsquos perspective on the second half of
the twentieth century to the present day
Here Sue describes her Sussex childhood at the childrenrsquos home
that her mother ran her time at Christrsquos Hospital Hertford as a
boarder from 1957-65 a VSO gap year in Malawi student life at
the University of York including auxiliary nursing and a place-
ment at the London Hospital and territorial then regular army service in the Womenrsquos
Royal Army Corps
In 1973 Sue married Major Michael Davies-Jenkins Royal Welch Fusiliers and left the
army Civilian life brought its own challenges looking after three children (and assorted
pets) and trying to teach In 1983 Sue joined Dyfed Army Cadet Force helping to set up
a pilot scheme for girls She served with the Army Cadets for two decades eventually
covering PR for cadets and reservists throughout Wales
Any profits from this book will be donated to Christrsquos Hospital established in 1552
a charitable boarding and day school that offers a high standard of education to
children from all backgrounds particularly those in need
wwwchrists-hospitalorguk
With her husband Michael Sue ran Llandaff Cathedral Choir Association Living with
widowhood since 1999 she remains deeply involved with her parish church in Cardiff
and works as a chaplaincy lay visitor at the University Hospital of Wales
Sue has always retained strong links with Christrsquos Hospital With contributions from
staff and a recent pupil and many gems from the schoolrsquos past Hang on Tight has much
to delight the thoughtful reader Whilst not exclusively about Christrsquos Hospital the book
shows how its unique ethos has permeated the authorrsquos adult life
HOW TO ORDER Hang On Tight
Priced at pound995 P amp P pound200 (UK) pound600 (Europe) pound950 (Rest of the World)
Suite The Courtyard Aryanna eBusiness Centre Arya House Langley Park Durham
DH7 9XE cheques payable to The Memoir Club
0191 3735660 with creditdebit details
0191 3739652 with creditdebit details
Sue and her family were members of the St Catwgrsquos congregation for many years and
she and the children sang in the choir St Catwgrsquos choir formed the base of the choir that
sang in Mikersquos memorial service in the Cathedral She has maintained her links with the
parish
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800
24
Parish of Pentyrch
Vicar ndash The Rev John Binny The Vicarage Pentyrch CF15 9QF 20890318
Hon Retired Priest Canon J Buttimore 20659333
Parochial Secretary Mr David Pendlebury
42 Maes-y-Sarn Pentyrch 20892077
Parish Treasurer Mr John Davey
Rocklands Pant y Gored Road 20891765
Creigiau
Parish Hall Treasurer Mr TI Hall 20890087
Parish Hall Booking Secretary Mrs Jean Wood 20892865
St Catwgrsquos Church Pentyrch
Churchwardens Miss Jane Rees 20679970
Mr Andrew Dodd 20891736
Sacristan Miss Betty Nixon 20891948
Treasurer Mr Martin J Cragg 20890738
6 Cefn Bychan
PCC Secretary Mrs Gill Stevens 20811444
Organist and Choirmaster Mr John Gough 20891721
Sunday School co the Vicar 20890318
St Davidrsquos Church Groesfaen
Churchwardens Mr Roger Williams 20890347
Treasurer Mrs M MacKay 20890827
28 Parc-y-Coed Creigiau
PCC Secretary Mrs M MacKay 20890827
Organist Miss Jane Williams
St Ellteyrnrsquos Church Capel Llanilltern
Churchwardens
Mrs Anne Hughes 20890225
Mrs Denise Jenkins 20890355
Treasurer Mr E Willis 20890770
Llwyn y Pennau Farm
Groesfaen
Secretary
Parish Magazine Organisers
Pentyrch Mrs Margaret Curran 20891693
Creigiau Mrs Gaynor Williams 20890657
Groesfaen Mrs Alison Woodley 20891800