deoband fatwas for translation

8/9/2019 Deoband Fatwas for Translation

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1) MILAD CHRISTIANS INVENTIONLink:-http://www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=2042&li!it=2&id"pg=0r$=%'c%()*+%'%2)c%(%'s%(,*'%'%2)s%(%'l%(en%'%2)l%(

Question: 2042 In!i"

asalaa!u alaiu! ear hei , a! fr! chennaiin our ho!etown now people started celebrating1elad e nabi and fr! rabiul awval st da$people use to read the !awlid itab as sacred as the 3ol$#uran until 2th of this !onth.o pls tell !e whether is there an$ 3*** for reading these t$pes ofboo and confir! !e whether it is 3alaal or 3ara!? *waiting ur repl$ at the ver$ earliestm];]yhK miyf;Fk;> n\a;F. ehd; nrd;idiar; rhh;e;jtd;. vq;fs; gFjpfspy; kf;fs; kPyhJ egpianfhz;lhLfphh;fs;. jp!f;Fh;"id #Jtijg; $ghd;% &gp'y; mt;ty; khjj;jpd; Kjy; gz;zp&z;L ehl;f(f;Fkt;yPJ fpjhig kf;fs; gf;jpg&trj;$jhL #jp t!fphh;fs;. )g;g*g;gl;l fpjh+,s #Jtjpdhy; -jhtJ ]dhj;fs;/z;lh0 mg;g* #JtJ yhyh my;yJ &hkh0 /q;fspd; gjpiy Jhpjkhf vjph;ghh;f;fp$d;.

Ans#e$: 2042 M"$ 14%20105)atwa: 44/6/+=47'elebrating (id 1eelad al-nabi 5the birthda$ of the 8rophet7 is not proved b$ 3adith and 9uran.he co!panions of the hol$ 8rophet 1uha!!ad 5 1234256472892: 7 who held great respect andlove for hol$ 8rophet 1uha!!ad 5

1234256472892:7 the$ never celebrated (id 1eelad. ,t is the

invention of 'hristians which was invented following si" hundred $ears after the hol$ 8rophet1uha!!ad 5 1234256472892: 7. ;e are not ased to celebrate the birthda$ or death-da$ ofan$one. his da$ should be spent lie other da$s.egpfs; ehafk; ]y;yy;yh< miyp t]y;yk; mth;fs; gpe;j ehis kPyhJ egpahf nfhz;lhLtJ jPJ k;%k;Fh;"dpdhy; e!gpf;fg;gltpy;iy. egpfs; ehafk; ]y;yy;yh< miyp t]y;yk; mth;fs; kPJ kpFe;jmd;+k; khpahij'k; nfhz;l ]hghf;fs; kpyhJ egpia nfhz;lhltpy;iy. egpfs; ehafk; ]y;yy;yh< miypt]y;yk; mth;f(f;Fg; gpd; "% =% "z;Lfs; f?pj;J )g;g*g;gl;l epf?;@,s fp!];jth;fs; /!thf;fpdhh;fs;.vtdpAila gpe;j ehis$ah my;yJ )e;j ehis$ah ek;ik nfhz;lhLkh% Bg;gltpy;iy. vd$t> )e;j ehisk; ehl;,sg; $ghd;$ f?pf;f $tz;Lk;.

2) AL MADAD &A M'HIEDDEEN("t#" Link:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=26>*3 for help.(g. 1adad a *bdul @*der Aillani or 1adad $a Basoolallah

my;kjj; ah mg;Jy; fhjh; nCa;yhdp my;yJ my;kjj; ah &]


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5 GGH@+:I(E21(5%/J(G%K#9F-#8%.%K#%F) ....::::$ %LG$%M(E%GN(O%D-%P:32*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eoband

egpkhh;fs; k;%k; gf;jpahd kdpjh;fsplk; $e&hf /jtp $E;gJ )];yhj;jpy;mAkjpf;fg;gltpy;iy. )ij +dpj Fh;"dpy; D&h 'A]; trdk; GHI Fpg;gpLfpJ.

kp];fhj;jpy; kp];fhj; my;krhgp; MN Bg;gLfpJ QO!td; egpkhh;fs; k;%k; gf;jpahdkdpjh;fsplk; /jtp $ghJ> mth;fspd; $tz;Ljiy kie;jth;fs; $E;L gpd;+ te;J /jtpnra;fphh;fs; vd;% ek;+tJ \ph;f; "Fk;. vd$t> mg;g* nra;af; BlhJ>R

vdpAk;> egpkhh;fs; my;yJ gf;jpahd kdpjh;,s t?pahf itj;J my;yh; Dg;hd tj;j"yhtplk;$tz;Ljy; nra;tJ BLk;. /jh&zkhf> my;yh;$t> )e;j $tiyia egpkhh;fs; my;yJ )e;j gf;jpahdkdpji&f; nfhz;L epi$t;pj;j!thahf vd;% $tz;lyhk;.

my;yh; Dg;hd tj;j"yh vy;yhk; mpe;jtd;.

) ATTENDIN MILAD ITH NI(AQ("t#" Link:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=CC0&li!it=&id"pg /

Question: 10 3en"*ssala!ualaiu! Bespected 1ufti aheb , wanted to now regarding 1eelaad-un-adi. *re we allowedto go in such progra!!es where the$ have 1eelaad etc. , !ean wherethe$ have 9asidaas aats and with this the$ have 1eelaad i.e standing and sa$ing a abi etc.*lthough , donHt have an$ intention that abi 5s.a.w7 is present there.;ell others!ust be having that intention who have believe in that. ;ell ,s it AaaiJ attending this t$pe ofprogra!!es? o!e sa$ we have to use 3i!at. o we have to Goin the! so,nshallah in future the$ will listen to us. +ut at the sa!e ti!e we facing this proble! that b$ Aoiningthe! the$ taing this as a proof that this thing is correct that is wh$ we Goining

the!. *nd what about being an *ali! is it correct that a *ali! Goins this t$pe of progra!!es? 1uftiaheb , will reall$ appreciate $our answer. AaJaallah.

m];]yhK miyf;Fk;. kjpg;gp;Fhpa Kg;jp rhpg; mth;f$s> kpyhJe;egpiag; g;p ehd;mpa tp!k;+fp$d;. f]Pjhf;fs;> ehj;Jfs; k;%k; epd;% nfhz;L ah egp vd;% mi?f;Fk;kPyhJ tp?htpy; ehk; fye;J nfhs;syhkh0. vd;dplk; egp ]y;yy;yh< miyp t]y;yk; mth;fs;mq;F )!f;fphh;fs; vd; vz;zk; )y;iy. "dhy;> mij ek;gf;B*ath;f(f;F me;j vz;zk;)!f;fyhk;. )e;j khjphpahd epf?;r;rpf(f;F ehk; nry;tj;F )];yhj;jpy; mAkjp )!f;fpjh0Dpyh; ehk; pf;kj;ij gad; gLj;j $tz;Lk; vd;% B%fpd;dh;. ehk; mq;F nrd;hy; jhd;mth;fs; gpd;+ ehk; $gr;D,s $E;ghh;fs;. "dhy;> ehk; )e;j epf?;r;rpfspy; fye;Jnfhs;tjpd; fh&zkhf mth;fs; nra;af;B*a nray;fs; rhpahdit$a vd$t jhd; ehk; fye;J

nfhs;fp$hk; vd;% vz;fpd;dh;. #! "ypkhf )!e;Jf; nfhz;L )J $ghd; epf?;r;rpfspy;fye;J nfhs;syhkh0

Ans#e$: 10 /un 14%2005)atwa: C4/2=3/42678eople and Ila!a in particular should shun totall$ fro! attending progra!!es wherein innovations andanti-sunnah custo!s are co!!itted and should e"cuse withwisdo! and Gustifiable reasons.*llah 5ubhana ;a aHala7 nows +est


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arul ,fta arul Iloo! eoband

kf;f(k; /ykhf;f(k; )J $ghd; +jpaitf(k; Dd;dj;jp;F kh;khditf(k; elf;Fk;epf?;r;rpf(f;F nry;yf;BlhJ. jq;fspd; Qhdk; k;%k; jFe;j fh&zq;,sf; Bp'k; )it,s jtph;e;Jnfhs;s $tz;Lk;.

4) 5LAC3 EDNESDA& 6OD'33ATH' 7'THAN)("t#" Link:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=0C6&li!it=&id"p /

Question: 01* A8,"nist"n*ssala!o *laio! ear scholarsK i have a #uestion regarding L+lac ;ednesda$L pra$er. so!e of ourur!an people in *fghanistan ,ran and ... perfor!ing a four BaHat alatever$ $ear last ;ednesda$ of !onth of afar onl$ believing that that da$ is a bad da$ so the$ do5speciall$ wo!en7 the alat to be safe in the da$. if so!eone does that salatpra$er believing in that is bad da$ or not however is it +idHah 5innovation7or not with evidences fro!@itab and unnah? could $ou please repl$ it as soon as $ou would to !$e!ail? abdullatif!24Mg!ail.co! AaJa *llah

f!g;+ +jidg; g;p /q;fsplk; $E;f tp!k;+fp$d;. "g;fhdp];jhdpy; /s;s J!f;fpah;f(k;

R&hdpy; /s;sth;f(k; Ot;nth! "z;Lk; rgh; khjk; ,lrp +jd; md;% ehd;F &f;mj;,snjhSfpd;dh;. me;j ehs; nE;l ehs; vd;%k;> mjd; jPik,s tpl;L jtp? njhSfpd;dh;.mg;g* nra;tJ gpj;mj;jh my;yJ mj;F Fh;"d; jPJfspy; "jh&k; /s;sjh0

Ans#e$: 01* (e9 10%20115)atwa: 4/3=4/th=427either it is proved fro! an$ proof that this da$ is bad nor an$ particular salah is re#uired on this da$.hese are wrong ideas and disbeliefs of co!!on people.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eoband

me;j ehs; O! $E;l ehs; vd;% O! "jh&Kk; )y;iy. me;j ehspy; ve;j Fpg;gpl;l njhSif'k;$jitapy;iy. )itfs; vy;yhk; nghJthd kf;fspd; jthd vz;zq;f(k; rpe;jidf(k; "fk;.

) RAND MILAD AT 5R'NEI("t#" Link:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=24


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he stor$ $ou have written fro! the boo: *rwaah-e-halatha it !eans that *llah *l!ight$ is *ll-powerful 3e can personif$ an$one for the help of others and it is notin the power of a sheih or debater as 3adhrat a#oob 5 42856 7 was personified in front of3adhrat usuf 5 .5 42856*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eoband

kie;jth;fsplk; /jtpf;fhf $E;gJ mAkjpf;fg;gltpy;iy.ePq;fs; vSjpa mt;&hapjyhjhtpy; /s;s nra;jpahdJ my;yh; Dg;hd tj"yh vy;yh rf;jp'k;nfhz;;ltd;. mtd; ahi&ak; k;th;f(f;F /jtpahf mAg;g K*'k;. )J thdJ ve;j nra;fp;$fhmy;yJ thjpLgt!f;$fh )y;iy. )JthdJ C;&j; 'Dg; miyp];]yhk; mth;fspd; Kd;dhy; C;&j;ahBg; miyp];]yhk; mth;fs; Kd; te;jJ $ghd;J.

=) (ATHIHALink:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=00&li!it=&id"p /

Question: 001 In!i"is ne$aJ fatiha i!poratant or co!pulsar$ or has an$ relavance in isla!?

epah]; ghj;jphthdJ Kf;fpahkhdjh my;yJ Eikahdjh my;yJ )];yhj;jp;F njhlh;+ /ilajh.

Ans#e$: 001 (e9 21%20115)atwa: 2/2C/>=427i$aJ fatiha is not proved fro! hariah. ,t is baseless and innovation.

5 KZT8%P]\^*%LG_`%TG-)[5[Z$1*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eoband

epah]hdJ rhPmj;jpdhy; epUgpf;fg;gltpy;iy. )j;F ve;j "jh&Kk; )y;iy. )J O! +J nra;yhFk;.

) (LOERS ON RAVESLink:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=4


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reasonable but to who! do $ou want to send the incense? ,f it is !eant for $ourself or the peoplepresent overthere then it is unreasonable and unlawful. ,n thiscase $ou should bu$ incense/attar and appl$ it on $our bod$ and on the clothes of the people as it isco!!onl$ applied to others. +ut if the purpose is to send it tothe dead then it is wrong rationall$ traditionall$ ,sla!icall$ and custo!aril$. >iewise it is alsoirrational how the !one$ gets e"tra after charit$ there would be not

e"tra !one$ had $ou given it to an$ poor and need$ or spent it in an$ religious wor. Fr $ou !eanso!ething else b$ ?e"tra? if so then $ou should write it clearl$and in full details.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eoband

ehk; )it,s jtp& $tz;Lk;. -nddpy; )it,s t?pjtpath;fspd; nray;,sg; $ghd;% /s;sJ. vd$t>mth;fspd; g?f;f t?f;fq;,s ehk; ];jp&g;gLj;JtJ $ghy; "fptpLk;. $kVk; ePq;fs; $fs;tpgl;lve;j tp\aKk; vq;$f'k; ep!gpf;fg;gltpy;iy. ve;j jPJk; +f;f(k; nrhd;Lf(k; kie;jt!f;F J"nra;tjhf Btpy;iy. thridg; ngh!l;fspy; nry@ nra;tJ BLk;. "dhy; ah!f;F ePq;fs; thridg;ngh!l;,s nfhLf;f ehLfpPh;fs;. fg;!f;F t!fpd; ePq;fs; k;%k; k;th;f(f;fhf@k;ePq;fs; nfhLg;gJ BlhJ. ePq;fs; thirg; ngh!is thq;fp /q;fs; kPJk; k;th;fs; kPJk;

jltyhk;. )J t?f;fpy; /s;sJ. "dhy; kdpj;jt!f;F mAg;+tJ g?f;fj;jpVk; khh;f;fj;jpVk;

rpe;jidapVk; BlhJ. ePq;fs; gzj;ij vspath;f(f;F my;yJ $jitahdth;f(f;F my;yJ khh;f;f$ritf(f;fhf nry@ nra;jhy;> ve;j gzKk; /jphp "fhJ. ePq;fs; /jphp vd;gJ $t% #h;m!j;jj;jpy; /s;sJ vd;hy; mij njspthf tpsf;f $tz;*aJ.

*) HAIR > NAIRLink:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=2226&li!it=&id"p /

Question: 222* In!i", have had regular argu!ents with the +idati fir#a for addressing abi-e-@aree! allallahu*laihiwasalla! b$ sa$ing L* *+,L or L* B*FF>L. ;hen , tell the! that onl$ *llah

; is ever$where and onl$ *llah ; can be addressed b$ L*L the$ argue that even Basool-e-*ra!allallahu *laihiwasalla! is L3aaJir & aaJirL and even he can beaddressed as L* *+,L or L* B*FF>L. ;hen , tell the! that Basool-e-*ra! allallahu *laihiwasalla!is in 1adina and not ever$where the$ sa$ , a! wrong. 8lease providewith 3awala of authentic boos and ahadith fro! where , can convince the! on the usage of L*L for*>>*3 ; onl$.ehd; egp$a fhPk; ]y;yy;yh< miyp t]y;yk; mth;,s ahegp my;yJ ah &]


7/16

1uha!!ad 5 LS::# GC1 7 is alive in his hol$ grave but he is not o!nipresent and o!niscient. he9uranic verses and !an$ hadith are clear proofO so!e of the! are asfollows:

57 E +%]c.;%:44:::::7F)ZL%"L1#b%!"-/-E7a

527 E GF:188#H%] .ed*517CG>a#b%J%)

57 E #::9>a#b%K!% B(#%"7C:::::%!"(;::C:::::] Z>C:::::>2*C?%] .Nf$G:44,t is !entioned in hadith:

/ :::(::;\)::::&gB41).NZ2U=N(1=h>a6%97>GNZ>(G)or !ore evidence see L)atawa Bahi!i$ahL and L1utalah +arelvi$atL etc.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eobandKk;kJ egp ]y;yy;yh< miyp t]y;yk; mth;,s Qah egpRmy;yJ Qah &]


8/16

, a! a software engineer. , have a tal with !$ +arelvi friends regarding asing help fro! auli$a *llah5pious persons7. )ro! !$ childhood , was taught asing help other than*llah is shir but these people clai!ing asing help fro! auli$a *llah is part of unni belief and the$#uote so!e hadith about it. he$ na!e it istighatha and clai! it is a for! ofawassul. , now about awassul and its per!issibilit$ but first ti!e , heard this ter! ListighathaL. , a!reall$ confused now. 8lease help !e to co!e out of this confusion state.

ehd; O! fzpzp nghpahsh;. ehd; vdJ gp$&yp ez;gh;fsplk; gf;jpahd m@ypahf;fsplk; /jtp $E;tJg;p $grp$dd;. gpg;gpyp!e;J vdf;F my;yhitj; jtp& k;th;fsplk; /jtp $E;gJ jt% vd;%f;%j; jg;gl;lJ. "dhy; )th;fs; m@ypahf;fsplk; /jtp $E;gJ Dd;dp t?piar; $rh;e;jJ vd;% Bp rpyjPJ,s'k; B%fpd;dh;. )J )];jpfhjh vd;%k; )J jt];]ypyp!e;J t!fpJ vd;% B%fpd;dh;. vdf;F jt];]y;g;p njhp'k;> "dhy; )J jhd; Kjd; Kiahf ehd; )];jpfhjh vd; thh;j;ijia $fs;tpgLfp$d;. )J vd;idnfh?g;gp tpl;lJ. )e;j nfh?g;gj;jpyp!e;J vd;id tpLjiy ng /j@q;fs;.

Ans#e$: 4*+ /u? 21%20115)atwa: 20C/DD0/>=427eeing help fro! awli$a *llah 5pious persons7 believing the! beneficial and har!ful is hara! andunlawful. *l!ight$ *llah sa$s in the hol$ 9uran:

E :106)]'*nd it is !entioned in hadith:

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;e learnt with this te"t of *lla!ah *lusi 5 T$B=m#G 7 that it is not right to consider it a ind ofwasilah 5inter!ediation7 rather a group of Ila!a have counted such t$pes ofinstighatha 5seeing help7 as shir. 3ence it is necessar$ to avoid it.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eobandgf;jpahd my;yh;tpd; m@ypahf;fsplk; $E;gJ ed;ik tpisf;Fk; vd;% vz;zp $E;gJ khh;f;fj;jpy;mAkjpf;fg;gltpy;iy. )J g;p D&h 'A]; GHI B%fpJ.my;yhkh mVrp miyph;&;kh mth;fs; B%k; )e;j nra;jpapy; )!e;J )e;j tifahd trPyh )ilapy; O! ti&itg;gJN rhpapy;iy vd;%k;. $kVk; rpy /ykhf;fs; )e;j tifahd )];jpfhjhthdJ rph;f; vd;%k; Bp /s;sdh;.vd$t )ij jtp& $tz;Lk;.

12) 3ISSIN O( (INERS IN ADHAANLink:- http://darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=2040&li!it=2&id"pg=0r$=%'c%()*+%'%2)c%(%'s%(,*'%'%2)s%(%'l%(en%'%2)l%(

Question: 2040 In!i"* *>**1I *>*,@I1 is it sunnat or biddat to iss hands and put the! on e$eswhen we listen to*3* ie..5*3 3*I** 1I3*11**B B*FF>I>>*37?mjhdpy; m];J md;d Kk;kJh; &] i,a Kj;jkpl;L fz;zfspy; itf;fyhkh0

Ans#e$: 2040 M"$ 24%20105)atwa: C


9/16

Link:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=


10/16

*shairah and 1aturidi$ah allow in the degree of possibilit$ to have such a !eaning which is not againstthe dignit$ of *llah the *l!ight$O e.g. to !ean power with hands and*llahSs self with face. hus if b$ alafi belief $ou !ean the belief of silence regarding the real !eaningof *llahSs attributes then those who follow it shall not go out of *hl unnahal-Aa!ah though nowada$s so!e people of the sa!e belief have adopted the e"tre!ist attitude whichis wrong as per the hariah and in the light of the differences of past

elders 5salaf7. +ut if b$ alafi belief $ou !ean the Nhair 1u#allidin as the$ too call the!selves assalafi then since the$ have differences in so!e i!portant and basic rulingswith *hl unnah al-Aa!ah such as the refusal of 3uGGi$at ,G!ah and 9i$as etc therefore the$ are out ofthe *hl unnah al-Aa!ah without an$ doubt. Fne should sta$ awa$ fro!the!.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eobandDd;dj; ty; Ckhmj;jpd; Ke;ija fhyj;jpd; Kjpath;fs; my;yh; Dg;hd tj;j"yhtpd; Fzhjp\aq;fspd;ngh!isg;g;p mikjpahf )!e;J tpl;lhh;fs;. "dhy; gp;fhyj;jpd; Dd;dj; ty; Ckhmj; /ykhf;fshdm\hhpa;ah@k; kj;Ujpa;ah@k; )J $ghd; my;yh; Dg;hd tj;j"yhtpd; kjpg;ig kPhj td;dk; /s;sm!j;jq;,s mAkjpj;jhh;fs;. gjtpahdJ ifapVk; my;yh;tpd; jd;Ailik Kfj;jpVk; /s;sJ. rygpfs;my;yh;tpd; Fdhjprpaq;f(f;F mikjpahf )!g;gjhdJ mth;,s Dd;dj; ty; Ckhmj;ij tpl;L ntsp$a;hJ.)f;fhyj;jpy; rpyh; \hPmj;jp;Fk; Kd; nrd;th;fs; f!j;J $t;%ikf;Fk; kh;khd ek;gpf;if'ld;th?;fphh;fs;. rygp ek;gpf;if vd;gJ nfhaph; Kfy;ypjpd; vd;gij ePq;fs; Fpj;jhy;> rpy Kf;fpakhdtp\aq;fspVk; m*g;gilahd khh;f;f rl;lq;fspVk; mth;fs; Dd;dj; ty; Ckhmj;jp;F mg;ghh;gl;lth;fs; vd;gjpy; re;$jfk; )y;iy. )th;,s tpl;Lk; O!td; mfh;e;J nfhs;s $tz;Lk;.

1) CELE5RATION O( MILAD ON 12TH RA5I'L AALLink:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id= jdJ jPidg;g;pa mpit tsh;f;f $tz;Lk; vd;%Bpdhh;fs;. )J g;p /q;fs; f!j;J vd;d0Ans#e$: 1*2 No< 1%200=5)atwa: 2D/4


11/16

527 hose who are ignorant the$ should not be given the proofsO since the$ !a$ not understand the!.econdl$ the$ !a$ generaliJe specific cases to !ore generalcasesO it !a$ lead the! to deviation.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eoband)e;j )&it nfhz;lhLtJ )];yhkpa m*g;gilapy; epUgpf;fg;gl;ljpy;iy. Fpg;ghf Od;%k; nra;ahky; )e;j )&it

k; )&@,sg; $ghd;$ f?pf;f $tz;Lk;.mpahjth;f(f;F ehk; "jh&q;,s nfhLf;fj; $jitapy;iy. -nddpy; mth;fs; mjid +hpe;J nfhs;skhl;lhh;fs;. $kVk; Fpg;gpl;l tp\aq;,s mth;fs; $ghJthdjhf "f;W;BLk;. )J mth;,s t?pjtr;nra;JtpLk;.

1=) (ASTIN ON MIRA/ DA&Link:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=C06&li!it=2&id"p /

Question: 10* 5"n8?"!es,assala-!u aHla$u!. there is an$ special saw! in the occasion of shab e !eraJ? and an$ special na!aJ?\$g kp&hCp;F vd;% jdpg;gl;l $ehd;+ /z;lh0 mj;F vd;% Fpg;gplg;gl;l njhSif /z;lh0

Ans#e$: 10* Au8 11%200*5)atwa: 2


12/16

RJ kpyhJe;egpia nfhz;lhLtJ Fh;"d; k;%k; jPJ m*g;gilapy; ep!gpf;fg;gl;ljpy;iy. egpfs; ehafk; ]y;yy;yh< miyp t]y;yk; kPJ kpFe;j kpahij'k; md;+k; nfhz;l ]hghf;fs; O! fhyKk; RJ kPyhijnfhz;lhltpy;iy. egpfs; ehafk; ]y;yy;yh< miyp t]y;yk; mth;fsp;F "% =h% "z;Lfs; f?pj;Jfp];Jth;fshy; )J fz;L gp*f;fg;gl;lJ.

1*) SALAAATH A(TER 7RA&ER > SALAAM A(TER S'5H AND ASAR 7RA&ERLink:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=


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9#5Ohee do we worship and hine aid we see.ou should convince $our wife gentl$ and indl$ and $ou $ourself should stud$ the boo: 1untahab*hadith and persuade $our wife to stud$ the sa!e in-sha-*llahher dog!as will be rectified.*llah 5ubhana ;a aHala7 nows +est

arul ,fta arul Iloo! eobandePq;fs; Bpajpyp!e;J /q;fs; kidtp O! gpj;mj;thjp vd;% njhpfpJ. gPh;fsplk; /jtp $jLtJ Dd;dj; ty;Ckhmj;ijr; rhh;e;jjy;y. )J Fh;"Af;Fk; jPJf;Fk; kh%gl;lit. Fh;"d; Qmy;yh; md;p /q;f(f;F /jtp$ajPq;$fh nra;a )ayhj ahi&'k; ePq;fs; mi?f;f $tz;lhk;Rvd;% B%fpJ.jPJ \hPgpy;> egpfs; ehafk; ]y;yy;yh< miyp t]y;yk; mth;fs; )g;A mg;gh];&ypay;yh< md;< mth;f(f;F Qvg;$gh$jAk; /df;F /jtp $jitg;gl;lhy;> my;yh;tplk; $fs;Rvd;%f;%f; nfhLj;jhh;fs;. )J D&h ghj;jphtpy; Qmtid$a ehk; tzq;Ffp$hk;. mtdpl$k ehk; /jtp$jLfp$hk;.RePq;fs; /q;fs; kidtpia md;ghf@k; gz;ghf@k; tpsf;f $tz;Lk;. ePq;fs; Kd;jg; mhjPj; vd; +j;jfj;ijg*f;f $tz;Lk;. /q;fs; kidtpia'k; g*f;f Jhz;l $tz;Lk;.)d;\h my;yh; mtspd; )e;j nray;fs; khptpLk;.

21) STANDIN ON SALAAM 5AITHLink:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=C2&li!it=2&id"p /

Question: 12 In!i";hen barelwi perfor! sala! to rasool *llah the$ stand up what i have to do to sitdown or i have tostand up also.gp$&y;tpf;fs; &]


14/16

JUj; jhC; ]ythj;ij kfpik> gaz;fs; k;%k; "jh&q;,sg; g;p khh;f;fj;jpd; /ykhf;fs; vd;dB%fphh;fs;0 )e;j JUij #JtJk; mjd; kfpik k;%k; ed;ikf(k; \hpaj;jpy; -;%f;nfhs;sg;gl;ljh0 my;yJmJ \ph;fh my;yJ gpj;mj;jh0

Ans#e$: 1+ M"$ 0%2005)atwa: 67

he virtue and !erit of Durood-e-Taj !entioned b$ ignorant 1usli!s is !ere nonsense and baseless.he other duroods narrated in traditions are far better. heDurood-e-Taj contains so!e words leading to shirk 5associating Nod with *llah7 so it !ust not berecited. ,t has no base in hariah.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eobandmpahik K];yPk;fspd; JUj; \hPgpd; kfpik k;%k; ed;ikfs; g;pa vz;zq;,s "jh&k; m;it.jPJfspy; Bg;gl;Ls;s k; JUj;fs; kpf@k; rpe;jit. JUj; \hPgpy; \ph;f; my;yh;tp;F )iz itg;gJN/s;sjhy; ehk; mij #jf; BlhJ. )j;F \hPmj;jpy; ve;j "jh&Kk; )y;iy.

2) VISITIN O( DARAH LI3E A/MEER SHAREE(

Link:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=2066&li!it=4&id"p /

Question: 20** In!i"o!e people have told !e it is acceptable to go to a religious personHs shrine and perfor! dua to *llah5>ie the fa!ous shrine in *G!er7. @eeping the dead person as aninter!ediar$ between the person offering dua and *llah. 8lease !ention an$ #uote fro! 9uran whichallows or disallows this.rpyh; vd;dplk; O! gf;jpahd kdpjhpd; mC;kPi&g; $ghd;%N fg;!f;f nrd;% mq;F my;yh;tplk; J"nra;ayhk; vd;% Bpdhh;. J" $E;gt!f;Fk; my;yh;tp;F )ilapy; me;j kzpj;j kzpji& ehk;itf;fyhk;. )ij mAkjpf;f$fh k%f;f$th nra;'k; Fh;"d; "aj;ij vdf;F Fpg;gpl@k;.

Ans#e$: 20** M"$ 2%20105)atwa: CC/+=6/tb=47here is a hadith in +uhari that three persons of +ani ,srael ca!e to a !ountain. ,t began to rain the$

too shelter in a cave. * big roc fell fro! the !ountain overthe !outh of the cave and bloced the entrance. hen b$ giving the reference 5wasilah7 of their gooddeeds the$ invoed *llah. *llah re!oved the roc fro! the!outh of the cave and the$ were relieved fro! that difficult$. ,f we invoe *l!ight$ *llah b$ giving thereference of good deeds of 3is wali lie 3adhrat @hawaGa1oinuddin *G!eri 5 T$B=n#G 7 @hawaGa iJa!uddin *auli$a 5 T$B=n#G 7 haih abir @ali$ari 5 T$B=n#G7 @hawaGa +a#i +illah haih *h!ad arhindi

T$B=n#G 7 7 etc *l!ight$ *llah would accept our dua. ou need not to go to *G!er elhi @ali$ar andarhind. ,t is wrong to believe that dua would be accepted!ore b$ attending !aJar 5shrines7 and it is against the 9uran and sunnah.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eoband]P; my;+hhpapy; O! jPJ /s;sJ. gdp )];&$tyh;fs; d;% $gh; O! kiyf;F te;jhf@k;> gpd;+ ki?

ngh?pe;jJ. mth;fs; O! Fifapy; jd;Qk; nfhz;ldh;. kiyapy; /s;s O! nghpa gh&hq;fy; tpSe;J me;jFifapy; t?pia *aJ. jq;f(ila ey;y nray;,s m*g;gilahf t]PyhN nfhz;L mth;fs; my;yh;tplk; J"nra;jhh;fs;. my;yh; me;j fy;iy mf;p mth;fs; f\;lj;jp;F K;%g;+s;sp itj;jhd;. ehk; my;yh;itmtdJ typfspd; C;&j; fhCh KaPAj;jPd; mC;kPhp miyp &;kh> hCh epChKj;jPd; m@ypah miyp&;kh> nra;F rgPh; fypahp miyp &;kh> hCh ghfp gpy;yh> n\a;F m;kJ rph;d;j; miyp &;kh$ghd;th;fs;N ey;y mky;,s m*g;gilahf nfhz;L mi?j;jhy; my;yh; Dg;hd tj;j"yh ekJ J"it -;%f;nfhs;thd;. ehk; mC;kPh; my;yJ nly;yp my;yJ fypahh; my;yJ rph;pe;j; nry;y $tz;*ajpy;iy. kCh!f;Fnrd;hy; ekJ $tz;Ljy;fs; mjpfkhf -;%f; nfhs;sg;gLk; vd;% vz;tJ jthFk;> $kVk; mJ Fh;"d;jPJf;F K&dhdJ.


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24) I&ARATHLink:- www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=C4&li!it=4&id"pg /

Question: 4 In!i"

assla!olaiu! 1$ #uestion is so!e people goes to there peer grave and as for there thing5dua7 the$want5child bussness etc7 that is shir can u please give an$ refrencefro! #uran and hadit so that there e$es can be opened. Jaallahrpyh; jq;fspd; gPh;fspd; fg;!f(f;F nrd;% jq;fspd; $jit,s F?e;ij> njh?py;> pN mq;F$E;fphh;fs. )J \ph;f;. )j;F Fh;"d; k;%k; jPJ m*g;gilapy; "jh&k; j& $tz;Lfp$d;. )jd; yk;mth;fspd; fz;fs; jpf;E;Lk;.

Ans#e$: 4 M"$ 1*%2005)atwa: 6/64=A7Indoubtedl$ going to graves in order to see help fro! dead is shirk 5associating partner with *llah7:

NZo+%mX>#$%e.5o=(FV;5Gq%!rE/ E o+%T+ut if the help is sought fro! *llah it !a$ be allowed but having such a belief about mazar 5that the$are places where pra$er is accepted or traveling to it7 isbaseless. his ind of belief is not proved b$ the 9uran and 3adithO therefore it should be avoidedespeciall$ in this age when the mazaraat have beco!e hubs ofsins and innovations and where !en and wo!en !eet together and do !an$ acts of shirk .*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eobandre;$jfk; )y;yhky; fg;!f;F nrd;% kzpj;jth;fsplk; /jtp $jLtJ \hpf;fhFk; my;yh;tp;F )izitg;gjhFk;N. my;yh;tplk; /jtp $E;lhy; mJ mAkjpf;fg;gLk;. "dhy; kChh;f(f;F nrd;% mq;F J"$E;lhy; mJ -;%f; nfhs;sg;gLk; vd;% vz;tj;F ve;j "jh&Kk; )y;iy. Fh;"d; k;%k; jPJfspdhy;ep!gpf;fg;glhj )it,s ehk; jtp? $tz;Lk;. kCh&hj;fs; ghtk; k;%k; +jpaitfspd; FSkkhf khptpl;l )e;jfhyj;jpy; ehk; mq;F nry;tij jtp? $tz;Lk;. $kVk; mq;F "k; ngz;k; re;jpf;fpd;dh;. $kVk; gy\ph;f;Ff(k; mq;F eilng%fpd;J.

2) A5O'T M'HAMMAD 5IN A5D'L AHHA5 NA/DI

Link:-http://darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=CDD

Question: 1== In!i"*ssala!ualaiu! 1ufti sahab , a! haleel 2 $ear old*nd i want to now that what should be our*#eeda about the +arelveesbecause i have seen the! criticising eoband se!inar$ in their +oos&intheir speeches.he$ write ver$ ;rong about eoband Ila!a.*nd the$ call *A*, F (F+*I>*1*.*nd i want to now what is *A*.*nd also ;hat should be our *#eeda about A*1**-(-,>*1,3,.vd; ngah; fyPy;. vdf;F TM taJ. ehd; gp$&y;tPf;,sg;g;p vd;d vz;z $tz;Lk;0 ehd; gp$&y;tPf;if$jt;ge;j jq;fspd; +j;jfq;fs; k;%k; gahd;fspy; tpkh;r;rpg;gij ehd; fz;Ls;$sd;. mth;fs; $jt;ge;j/ykhf;,sg;g;p gy jt%,s vSJfphh;fs;. $jt;ge;j; /ykhf;,s eChjp vd;% mi?f;fpd;dh;. eChj;vd;hy; vd;d0 Ckhmj;$j)];yhkp pd;j; g;p ekJ mfPjh vd;d0

Ans#e$: 1== /u? 1*%2005)atwa: 664/4=+-4267aGdi is called one who is attributed to a great refor!er and scholar 3adhrat hiah 1uha!!adibn *bdul ;ahab aGdi 5 $B=%#G 7. his great refor!ist was accused of !an$ thingsO thereforethe opponents attribute us to hi! for irritating us. ,t is useful to stud$ the boo ?1uha!!ad ibn*bdul ;ahab e hilaf propaganda aur 3industan e Ila!-e- 3a# per use asaraat? written b$3adhrat 1aulana 1anJoor o!ani.527 ,f $ou stud$ the ?astoorat? of Aa!at ,sla!i 3ind then $ou will co!e to now that !an$ oftheir thoughts are deviated fro! the right path. *lso if $ou stud$ the boo: ?@hilafat w 1uluia?


16/16

$ou will now how !isleading thoughts the$ have about the co!panions of the 8rophet 5 /Sn#GC17.*llah 5ubhana ;a aHala7 nows +estarul ,fta arul Iloo! eobandeC;jp vd;gJ rpe;j khh;f;f mpQ!k; +Jgpf;W;B*at!khd C;&j; n\a;F Kk;kJ gpd; mg;Jy; t;hg;eC;jp &;kJy;yhp miypN mth;,sf; Fpf;Fk;. )e;j +Jgpf;W;B*ath; gy tp\aq;,sf; nfhz;L

gypf;fg;gLfphh; ek;ik vpr;ry; -;gLj;Jtj;fhf ek; vjphpfs; ek;ik mt$&hLrk;ge;jg;gLj;Jfpd;dh;. C;&j; nksyhdh kd;Dh; =khdp mth;fs; vSjpa QKk;kj; gpd; mg;Jy;t;hg; $f fpyhg; +&hg;g$fd;lh m@h; pe;J];jhd; $f /ykh)f; ngh; /];$f m]h&j;Rvd; +j;jfj;ijg*g;gJ kpf@k; /jtpahf )!f;Fk;.Ckhmj; )];yhkp pd;Jila j];Jh&hj;ij g*j;jhy; mth;fs; gy vz;zq;fspy; rhpahd ghijapy; )!e;J tpsfpr;nry;tij ehk; mpa K*'k;. Qfpyhgj t KSfpa;ah0Rvd; +j;jfj;ij g*j;jhy; mth;fs; egpfs; ehafk; ]y;yy;yh< miyp t]y;yk; mth;fspd; ]hghf;fs; kPJ nfhz;Ls;s jtphd vz;zq;,s ehk; mpa K*fpJ.

2+) 40TH DA& (ATHIHALink:-http://www.darulifta-deoband.org/showuserview.do?function=answerView&all=en&id=42D6D&li!it=&id"pg=0r$=%'c%()*+%'%2)c%(%'s%(,*'%'%2)s%(%'l%(en%'%2)l%(

Question: 42=*= In!i"8lease enlighten about UBas!-e-'haharu!S Cth da$ and 40th da$ which is widel$ celebrated in@ash!ir Valle$ even b$ those who clai! the!selves as UeobandiS. ,s collective )atiha @hawani atgrave$ard or at ho!e on a particular da$ allowed or an innovation and cultural influence?$jt;ge;jp vd;% jd;id Bpf; nfhs;(k; rpyh; fh];kPh; gy;yj;jhf;fpy; gjpide;jhk; ehs; k;%k;eh;gjhk; ehs; vd;% Q&];$k rf!k;Rvd;% elj;Jk; epf?;r;rp,sg;g;p B $tz;*aJ. fg;!\;jhd; my;yJtPLfspy; Bl;lhf ghj;jph thdp #JtJ BLkh my;yJ mJ +jpfhf /!thf;fg;gl;l D?y; rhh;e;j nrayh0Ans#e$: 42=*= No< 21%20125)atwa: D44/D44/1=47,t is bidSah to celebrate Bas! 'haharu! Cth a$ and 40th a$ etc and doing fatiha hawani with thespecification of da$ and date near the grave or at ho!e collectivel$. *ll these and other custo!s haveno base in hariahO therefore one should avoid these practices.*llah 5ubhana ;a aHala7 nows +est

arul ,fta arul Iloo! eobandG k;%k; Hk; ehs; md;% fg;!f;F m!fpy; my;yJ tPl;*y; nfhz;lhlg;gLk; &];k; r&h

deoband fatwas for translation

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