DIOCESE OF GRAND RAPIDS

CELEBRATION OF THE EUCHARIST with the

RITE OF ORDINATION OF PRIESTS

Dominic Thomas Couturier Michael Joseph Goodwin Daniel Robert Orris Jr.

by

Most Reverend David J. Walkowiak Bishop of Grand Rapids

June 6, 2020

Cathedral of Saint Andrew

GUIDELINES FOR THE RECEPTION OF COMMUNION

For Catholics As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is encouraged for all. For our fellow Christians We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ's prayer for us "that they may all be one" (Jn 17:21).

Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 §4). Members of the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of Communion by Christians of these Churches (canon 844 §3). For those not receiving Holy Communion All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another. For non-Christians We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the human family.

NORMAS PARA LA RECEPCIÓN DE LA COMUNIÓN

Para los católicos Los católicos participamos plenamente en la celebración de la Eucaristía cuando recibimos la Sagrada Comunión. Se nos anima a recibirla frecuentemente y con devoción. Para estar debidamente preparados a recibir la Eucaristía, los fieles no deben haber cometido pecado grave y deben haber ayunado por una hora antes de comulgar. Quien haya cometido pecado grave desde su última confesión no debe recibir el Cuerpo y la Sangre del Señor sin antes haberse confesado con un sacerdote, excepto en situaciones extremas cuando no hay oportunidad de confesarse. En tal caso, los fieles deben estar conscientes de la obligación de hacer un acto de Contrición perfecta con la intención de confesarse lo más pronto posible (Derecho Canónico, canon 916). Se anima a los fieles a recibir el Sacramento de la Penitencia con frecuencia. Para los cristianos no católicos Damos la bienvenida a todos los cristianos, como a nuestros hermanos y hermanas, a esta celebración de la Eucaristía. Rogamos para que nuestro bautismo común y el Espíritu Santo nos unan unos a otros en esta Eucaristía y que comiencen a disiparse las lamentables divisiones que nos separan. Siguiendo la oración del Señor "que todos sean uno" (Jn 17:21), rogamos para que estas divisiones sean aminoradas y finalmente desaparezcan.

Los católicos creemos que la celebración Eucarística es una señal de unidad en la fe, la vida y el culto. A los miembros de las Iglesias con las cuales no estamos plenamente unidos, por lo general no se les invita a comulgar. Para compartir la Eucaristía en situaciones excepcionales, con cristianos no católicos, se necesita obtener el permiso del obispo diocesano según las provisiones del canon 844 &4 del Derecho Canónico. Instamos a los miembros de las Iglesias Ortodoxas, de la Iglesia Asiria de Occidente y de la Iglesia Nacional Católica Polaca, a que respeten las normas de sus propias iglesias. Según la norma católica romana, el Derecho canónico no prohíbe la recepción de la comunión por cristianos de estas iglesias (canon 844 &3). Para las personas que no comulgan A todos los que no comulgan, les invitamos a expresar en su corazón el deseo de unidad con Jesucristo y con los demás. Para los que no son cristianos Damos la bienvenida a todos los que no comparten nuestra fe en Jesucristo. Aun cuando no podemos invitarlos a la Sagrada Comunión, pedimos sus oraciones por la paz y la unidad de la familia humana. © 1996, United States Conference of Catholic Bishops

Entrance Entrada

STAND / DE PIE

I NTRODUCTORY RITES Ritos Introductorios

Prelude Preludio

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Gloria

Greeting Saludo

over...

Penitential Act Acto Penitencial

PASTORAL PROCESSION

Refrain: 1st time Cantor; 2nd time All

O LUX BEATA TRINITAS Jan Pieterszoon Sweelinck

Collect Oración Colecta

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Responsorial Psalm

Salmo Responsorial

BE SEATED / SENTARSE

First Reading Primera Lectura

L ITURGY OF THE WORD Liturgia de la Palabra

ISAIAH 61:1-3d

all who mourn; To place on those who mourn in Zion a diadem instead of ashes, To give them oil of gladness in place of mourning, a glorious mantle instead of a listless spirit.

The word of the Lord.

Response: Thanks be to God.

The spirit of the Lord God is upon me, because the Lord has anointed me; He has sent me to bring glad tidings to the lowly, to heal the brokenhearted, To proclaim liberty to the captives and release to the prisoners, To announce a year of favor from the Lord and a day of vindication by our God; To comfort

PSALM 110

Gospel Acclamation Aclamación antes del Evangelio

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Second Reading Segunda Lectura

HEBREWS 5:1-10

have begotten you; just as he says in another place, You are a priest forever according to the order of Melchizedek. In the days when he was in the Flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.

The word of the Lord.

Response: Thanks be to God.

Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my Son: this day I

Gospel Evangelio

Deacon: The Lord be with you.

All: And with your spirit.

Deacon: A reading from the holy Gospel according to Luke.

All: Glory to you, O Lord.

LUKE 22:14-20,24-30

When the hour came, Jesus took his place at table with the Apostles. He said to them, “I have eagerly desired to eat this Passover with you before I suffer, for, I tell you, I shall not eat it again until there is fulfillment in the Kingdom of God.” Then he took a cup, gave thanks, and said, “Take this and share it among yourselves; for I tell you that from this time on I shall not drink of the fruit of the vine until the Kingdom of God comes.” Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my Body, which will be given for you; do this in memory of me.” And likewise the cup after they had eaten, saying,

“This cup is the new covenant in my blood, which will be shed for you.”

Then an argument broke out among them about which of them should be regarded as the greatest. He said to them, “The kings of the Gentiles lord it over them and those in authority over them are addressed as ‘Benefactors’; but among you it shall not be so. Rather, let the greatest among you be as the youngest, and the leader as the servant. For who is greater: the one seated at table or the one who serves? Is it not the one seated at table? I am among you as the one who serves. It is you who have stood by me in my trials; and I confer a kingdom on you, just as my Father has conferred one on me, that

STAND / DE PIE

Homily Homilía

Most Reverend David J. Walkowiak

Bishop of Grand Rapids

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O RDINATION Ordenación

Election of Candidates

Elección de los Candidatos

The ones who will be ordained as priests are called forward and presented to Bishop Walkowiak. Father Stephen Durkee, director of priestly vocations, testifies to their readiness. The Bishop announces their election: Bishop: Relying on the help of the Lord God and our Savior Jesus Christ, we choose these, our brothers, for the Order of the Priesthood.

All give their assent by responding "Thanks be to God," followed by applause.

Promises of the Elect

Promesas de los elegidos

The candidates make five promises: to assist bishops in caring for the Lord's flock; to preach and teach "worthily and wisely;" to celebrate faithfully the sacraments; to "pray without ceasing" for God's mercy upon the people entrusted to their care; and to resolve to "be united more closely every day to Christ the High Priest." Finally, each kneels before the Bishop and promises to respect and obey him and his successors.

Litany of Supplication

Letanía de la Súplica

As an expression of humility, the candidates prostrate themselves for the Litany of the Saints.

BE SEATED / SENTARSE

you may eat and drink at my table in my Kingdom; and you will sit on thrones judging the twelve tribes of Israel.”

The Gospel of the Lord.

Response: Praise to you, Lord Jesus Christ.

STAND / DE PIE

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Concluding Prayer Oración Final

LITANY OF THE SAINTS

KNEEL / ARRODILLARSE

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Laying On of Hands and Prayer of Ordination The candidates kneel before the Bishop, who places his hands upon each in silence. Next, all vested priests who are present lay their hands upon the candidates in silence. The faithful pray silently while this is taking place.

(At the end of the prayer, all respond: Amen) Investiture with Stole and Chasuble The stole of a priest is worn around the neck. Like a deacon’s stole, it is a sign of Holy Orders and service. The chasuble is an outer garment that is worn by bishops and priests only when the Eucharist is being celebrated. You will notice that the candidates for Holy Orders entered the liturgy wearing an alb – the garment of baptism.

Ordination of Priests

Ordenación de Sacerdotes

Fraternal Kiss of Peace

Beso Fraternal de la Paz

The Bishop stands and extends a greeting of peace to the newly ordained. This seals, so to speak, the admittance into their ministry as the Bishop’s new co-workers. The concelebrating priests also share an expression of peace with the newly ordained as a sign of their being joined in the Order of Priests.

BE SEATED / SENTARSE

Anointing of Hands with Sacred Chrism The palms of the newly ordained are anointed to symbolize the priest's distinc-tive participation in Christ's Priesthood as one who offers sacrifice to God and sanctifies the Christian people. The Sacred Chrism used for this anointing is a blend of olive oil and fragrant spices consecrated by the Bishop during Holy Week. Handing Over of Bread and Wine The placing of bread and wine into the hands of the new priests points to their duty of presiding at the celebration of the Eucharist and of following Christ cru-cified.

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Preparation of the Gifts Preparación de los Dones

L ITURGY OF THE EUCHARIST Liturgia Eucarística

Eucharistic Prayer Plegaria Eucarística

Bishop: The Lord be with you.

All: And with your spirit.

Bishop: Lift up your hearts.

All: We lift them up to the Lord.

Bishop: Let us give thanks to the Lord our God.

All: It is right and just.

HOLY GOD, WE PRAISE THY NAME

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Lord's Prayer La Oración Dominical

C OMMUNION RITE Rito de la Comunión

KNEEL / ARRODILLARSE

STAND / DE PIE

HOLY, HOLY, HOLY

MEMORIAL ACCLAMATION

AMEN

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Lamb of God Cordero de Dios

Hymns for Holy Communion Cantos de Comunión

HEART OF A SHEPHERD

COMMUNION ANTIPHON

Go into all the world, and proclaim the Gospel. I am with you always, says the Lord.

Mark 16:15; Matthew 28:20

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Hymn of Praise

Canto de Alabanza

SALVE REGINA

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve; to thee to we send up our sighs, mourning and weeping in this valley of tears. Turn then, O most gracious advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary!

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Sending Forth Enviando

C ONCLUDING RITE Rito de la Conclusión

Cover photo: Fishers of Men (Matthew 4:19)

detail of stained glass window hanging at Cathedral Square Center.

Music: All rights reserved. Reprinted under OneLicense.net A-703296

Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in

writing from the copyright owner.

Blessing and Dismissal Bendición y Despedida

Postlude Postludio FESTIVE GLORIA

Aaron David Miller

AS THE BREAD OF LIFE IS BROKEN

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Reverend Dominic T. Couturier, 41, is the son of Thomas and Roberta Couturier. He has five siblings: Jonathan, Nathan, Jacob, Monique and Mark. He is a member of Immaculate Heart of Mary Parish in Grand Rapids and grew up in Greenville where he attended St. Charles Borromeo Parish. He attended Davenport University and graduated with a bachelor’s degree in 2004. He worked at Couturier Iron Craft Inc. until entering the seminary in 2014.

Deacon Dominic received his Master of Divinity from the University of Saint Mary of the Lake/Mundelein Seminary, Mundelein, Illinois, in spring 2020. He completed his pastoral internship at St. Francis de Sales Parish in Norton Shores and St. Michael the Archangel Parish in Muskegon, under the mentorship of Father Charles Hall. He was ordained a transitional deacon on May 18, 2019.

Father Dominic will celebrate his Mass of Thanksgiving at 11 a.m. on Sunday, June 7, at Immaculate Heart of Mary Catholic Church, 1935 Plymouth Ave. SE, Grand Rapids.

Reverend Michael J. Goodwin, 37, is the son of Howard and Margaret Goodwin of Allendale, Michigan. He has four siblings: Phillip, Donald, Stephen and Elizabeth. He attended Cedarville University in Cedarville, Ohio, where he received a bachelor’s degree in 2005. Raised in a loving Evangelical Christian home, Michael entered the Catholic Church at the 2011 Easter Vigil Mass at the Cathedral of Saint Andrew in Grand Rapids. He is a member of St. Luke University Parish.

Deacon Michael received his Master of Divinity from the University of Saint Mary of the Lake/Mundelein Seminary, Mundelein, Illinois, in spring 2019. He completed his pastoral internship at St. Paul the Apostle Parish in Grand Rapids under the mentorship of Father Peter Damian. He was ordained a transitional deacon on May 12, 2018.

Father Michael will celebrate his Mass of Thanksgiving at 9 a.m. on Sunday, June 7, at St. Paul the Apostle Catholic Church, 2750 Burton St. SE, Grand Rapids.

Reverend Daniel R. Orris Jr., 29, is the son of Daniel and Bernadine Orris. He has three siblings: Patti (Keith) Patterson, Nancy Orris and Jill (Mark) Dodds. He is a member of St. Dominic Parish in Wyoming, now merged with the Shrine of St. Francis Xavier and Our Lady of Guadalupe Parish in Grand Rapids. He attended Aquinas College, where he received a bachelor’s degree in 2014.

Deacon Daniel received his Master of Divinity from the University of Saint Mary of the Lake/Mundelein Seminary, Mundelein, Illinois, in spring 2020. He completed his pastoral internship at Our Lady of Consolation Parish in Rockford, under the mentorship of Father Anthony Russo. He was ordained a transitional deacon on May 18, 2019.

Father Daniel will celebrate his Mass of Thanksgiving at 3 p.m. on Sunday, June 7, at St. Dominic Catholic Church, 50 Bellevue St. SE, Wyoming .

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A CKNOWLEDGEMENTS

CELEBRANT Most Reverend David J. Walkowiak Bishop of Grand Rapids

PRINCIPAL CONCELEBRANTS Rev. Msgr. William H. Duncan, vicar general

Rev. Msgr. Edward A. Hankiewicz, judicial vicar Rev. Thomas P. Page, vicar for priests

Rev. Stephen S. Dudek, president of presbyteral council Very Rev. René I. Constanza, CSP, rector,

Cathedral of Saint Andrew

Rev. Stephen J. Durkee, director of priestly vocations

Rev. August J. Belauskas, associate dean of formation, Mundelein Seminary

ASSISTING DEACONS Deacon Noah Thelen

VESTING CLERGY Rev. Troy Nevins for Dominic Couturier

Rev. Jay Suero for Michael Goodwin

Rev. Dennis Kasule for Daniel Orris

MASTERS OF CEREMONIES Rev. Anthony Pelak Aaron Sanders

Ken Zost

SERVERS (SEMINARIANS OF THE DIOCESE)

Nick Baker

David Jameson David Sacha

Logan Weber

READERS Mike Peterson Logan Weber

SACRISTANS Crystal Bravo, Suzanne De Haan

USHERS Michael Baldwin, Chris Epplett, Charlie Leidel, Katie Mendenhall

CANTOR Deacon Dennis Rybicki, diocesan director of music

ORGANIST Matthew Jakubisin, cathedral director of music

CATHEDRAL COORDINATORS Julie Bartholomew, liturgy coordinator Eulene Freeland, director of communications

DIOCESAN COORDINATION AND SUPPORT

Aaron Sanders, director, Office for Worship Gail Welsh, Office of the Bishop

Stephanie Grey, Pastoral Services

R eceive the oblation of the holy people, to be offered to God. Understand what you do, imitate what you celebrate, and conform your life to the mystery

of the Lord’s Cross.

From Ordination of a Priest, Anointing of Hands and Handing Over of the Bread and Wine