divine convergence - worldteachertrust.org · కనులమసు, సరల కనుక ా...
TRANSCRIPT
DIVINE CONVERGENCE
DIVINE CONVERGENCE
DIVINE CONVERGENCE
By the grace of His Holiness Sri. Sri. Sri. Chandrasekharendra Saraswati Swami, fondly known to one and all as the Paramacharya of Kanchi:
His Holiness, Sri. Sri. Sri. Chandrasekharendra Saraswati Swami took birth on 20th May, 1894 in Villuppuram village in the then Madras State to the blessed couple, Sri. Subrahmanya Sastry and Smt. Mahalakshmamma. His father named him Swaminatha. Sri. Subrahmanya Sastry initiated Swaminatha into Gayatri through the Upanayana Samskara in the year 1905. Being an officer in district education department, he admitted Swaminatha in to English Education. In 1906, young Swaminatha happened to meet for the first time, the 66th Acharya of the revered Kanchi Kamakoti Peetam during the latter�s Chaturmasya Deeksha in the town of Tindivanam when his father took him along to pay respects. It is believed that the moment the Acharya saw the young
Swaminatha, he recognized him as the future pontiff of the Peetam. On that basis, he immediately gave deeksha to Sri. Lakshminatha as the 67th pontiff and indicated that Swaminatha should succeed him as 68th pontiff. Later when Sri. Lakshminatha, whose health suddenly deteriorated, realized the impending departure immediately called for Swaminatha to be brought to him as instructed by his preceptor earlier that Swaminatha should succeed him. While Swaminatha and his mother were rushing to see Sri. Lakshminatha, permission was obtained from Sri. Subrahmanya Sastry through wire as he was away on official duty at a far off place, to impart sanyasa to Swaminatha and instate him as the successor. At that time, Swaminatha was 13 years old and was studying 8th standard. Thus, on 13th February, 1907 in the presence of his mother, Swaminatha was given the necessary deeksha to enable him to be the pontiff of Kanchi Kamakoti Peetam. A few hours later, the existing Swami entered the state of Maha Samadhi, following which, on 9th May of year 1907, Swaminatha was rechristened as Sri. Chandrasekharendra Saraswathi and coronated as the 68th pontiff of Kanchi Kamakoti Peetam. Given that the Swami was too young to manage the affairs of the
mutt at that time, other officials were taking care of the administrative responsibilities. He was then stationed in the Kanchi Mutt premises in the town of Kumbakonam for necessary learning in various branches of wisdom such as Veda and Vedangas under the guidance of pandits. The Swami, though many of the orthodox and traditional customs were not to his liking wing to his English education, was obliging and abiding reluctantly to the customary procedures of the mutt. The Kanchi Mutt premises in Kumbakonam is in close vicinity of Master C.V.V�s residence. As a part of being aware of the worldly happenings, the Swami was in the habit of reading the newspaper daily. In one of the occasions, in the year 1910, when Master C.V.V announced the New Yoga to the world, the Swami happened to see a notice titled �Independence Declaration� in the newspaper. He followed closely the contents of the published article and found the objectives and principles of the New Yoga and the explanation thereof, very appropriate and appealing to his mental disposition. From that day onwards, given the physical proximity of their places of residence, the Swami started to observe closely the movements and the programmes of Master C.V.V and developed a
favourable opinion of the Master. He wanted to speak with the Master at the right opportunity. The regulations of the mutt and the responsibility on him as the head of the Peetam were not allowing him to do so. However the urge to meet and speak with Master C.V.V was only increasing with time. One day in the year 1913, during the early hours, they crossed path when both of them came for bathing in river Kaveri at the Bhagavatha Ghat. When they encountered each other and when their eyes met, the Swami�s urge to have a conversation with the Master knew no bounds. He asked his followers and disciples for privacy and discussed with the Master in solitude. The Swami with great respect spoke with the Master, �Mahatma (O Great Soul), the New Yoga propounded by you is very appealing to me, unlike the sanyasa and the responsibility of the mutt that is imparted to me. Like you are advocating, I am of the firm belief that the attainment of Brahman is very much possible through grihastashrama. Hence, I request you to grace me by accepting me as your disciple.� When the Swami unhesitatingly stated thus, Master C.V.V closed his eyes for some moments and being an omniscient one that he is, comprehended the future programme of the Swami and replied, �Swami,
what you say is indeed true, but you are born into this world with a purpose. You have been sent with a Grand Plan in accordance to which, a multitude of humanity will have to be elevated through you. It is not appropriate for me to disturb the Plan ordained for you to lift up the humanity. I appreciate your faith in the New Yoga and your strong inclination to practice it. However, it is also my duty to fulfill your yearning, hence, along with my best wishes for your ordained programme in this life to help in the spiritual elevation of a large section of humanity, I will bestow an opportunity on you, to practice this Yoga in your next life.� From that moment, the Swami took the words of the Master as the decision of Parabrahman and conducted his responsibilities with great conviction and sincerity. After the Master�s departure from his physical body, the Swami used to invited Mother Venkamma and her family members to his presence and enquired about their well-being many times. This incident was narrated by Smt. Kamalamma, the daughter of Master C.V.V and Mother Venkamma, in Nagpur. The life and works of the Swami, Sri. Sri. Sri. Chandrasekharendra Saraswati have been immortalized in a book in Telugu called �Nadiche Devudu� (The Walking Divinity) by one of
his foremost disciples, Sri Neelamraju Venkata Seshaiah. It can also be read in numerous biographical texts based on the Swami�s life. A great amount of detail can also be found in the lectures of Sri. Chaganti Koteshwara Rao on the Paramacharya. The Swami, fondly and vividly known as the Paramacharya (translated: The Great Teacher or The Teacher, Absolute) was felicitated with swarnabhishekam in the year of his birth centenary in the presence of the then prime minister of India, Sri. P.V. Narasimha Rao. In the same year, that is 1994, on January 8th, the Swami attained Maha Samadhi. The Swami having purposefully lived long years of his life, has again taken birth to be a fulfilled being, practising in the path of New Yoga in accordance with the word given by Master C.V.V, who is verily the embodiment of Parabrahman. The followers firmly believe this is the truth. It is also believed this will be revealed in more detail at appropriate time in the near future.
M����� C.V.V. N����������
��వ� సమ�గమమ�
��వ� సమ�గమమ�
కం�పరమ���ర���. ��. ��. చంద���ఖ��ంద� సరస���ా���ా��
అనుగ�హం��
�� �� �� చంద�� �ఖ��ంద � సరస�� �ా�� 1894 �� 20వ�ే��
అప�ట� మ��� సు �ాష�ంల�� ���ప�రం �ా� మంల� జ��ం��ర�.
�� సుబహ� �ణ� �ా�� ి, మ�ల��మ� �ార�� ��� జన�జనక�ల�. �
����� త��దండ�� ల� ��ట� �న ��ర� �ా����థ. త�� తండ�� ల�
�ా����థక� 1905 ల� ఉపనయన సం�ా�రమ� జ���ి��.
���తం�� � �ల� � �����ాఖ అ���ా��. �ా����థను ఆంగ�
�ాఠ�ాలల� చ���ం���. �ర� �దట��ా���ా 1906వ
సంవత�రంల� తం���� � �ాట� కం��ామ��ట�66వ �ా���ా���
��త��ా�స� ���� సమయమ�న �ం��వనంల� కలవడం
జ����న��. ఈ �ిల��ాణ� � చూడటం��ట� ���� �ాబ� వ�
�ీ�ా��ప��ా మనసున ఊ��ం���ర�, ఆ �ారణం�ా�� �ార�
మ�సమ��� �ే�� ల��� అత�వసరం�ా 67వ �ా���ా���న
ల�����థక� ��� ఇ��, �ా�� తదనంతరమ� 68వ �ీ�ాధప��ా
�ా����థను సూ�ం���రట. 67వ �ా���ా���న ల�����థ�
అ�ాలమృత���ాత పడ�చున� తర�ణంల� �ా�� గ�ర�వ��ా��
సూచన��రక� 8వ తరగ� చదువ�చున�13 సంవత��ాల
�ా����థను �ా�� త���� �ాట� కం� �ీఠమ�నక�
ర�ి�ం���ర�. �ా�� తం�� � దూర ��ా ంతమ�ల� ఉన� �ారణం�ా
ఆయన అనుమ�� తం�����ా �� ం��, త�� సమ�మ�న 13
�ిబవ� �� 1907 ���న 68వ కం� �ీ�ా��ప��ా ����వ�డం
జ����న��. తర��ా� ���� � గంటల�� 67వ �ా�� �ార�
మ�సమ��� �ెం��న తదుప��, 1907 �� 9వ�ే��
�ా����థక� చంద�� �ఖ��ంద � సరస�� ��మమ��� 68వ కం�
�ీ�ా��ప��ా పట�����కమ� జ���ిం���ర�.
కం� �ీఠమ� క�ంభ��ణ పట�ణమ�న మ�స�ర� �ి.�.�
�ా�� ఇంట��� అ�దగ�రల�ఉన���. ��చంద�� �ఖ��ంద � సరస��
�ా�� �ార� అ��న� వయసు�ల� ఉన��ారణం�ా �ీఠమ�
బ�ధ�తల� అ���ార�ల� చూ�ె���ార�. క�ంభ��ణంల��కం�
మఠంల� ����� వల�ిన ��ద����ంగ అధ�యనమ�, �ీఠ
�ర�హణక� వల�ిన ������నమ�లను పం��త�ల�ే
�����ం�ె���ారట. �ా����థ�ా ఇం�� �ష� ���యం
చదువ�చున� తనక� ���బ� ధల�, ఆ��ర వ�వ�రమ�ల�,
�యమ �ష� ల� న�ే�� �ాదట. తన మనసు�నక�
నచ�క�� ��� బ�ధ�త �ీ�క��ం�న �ారణం�ా అ�ష�ం�ా
��ర����నుచుం�ె���ారట. �ీ�ా��ప� అ�న�ార�
ల�కవ�వ�రమ�లను �ెల�సు��నుట��� ప�� ఉదయమ�
��నప��కను ����ా చ�������ారట. ఆ క�మమ�ల� 1910వ
సంవత�రమ�ల� మ�స�ర� �ి.�.� �ార� నూతన �గమ�ను
ఆ�ష���ం�న సందర�మ��ా ��నప��కల� పచ� ు��ం�న పక� టన
' ఇం����ం�ెను� ��క���ష�' (�ా�తంత�పక� టన) చూడటం
జ����న��. ���ల� పచ� ు��ం�న �షయమ�లను అవ�ాహన
�ేసు��న� చంద�� �ఖ��ంద � సరస�� �ా�� �ార�, మ�స�ర��ా��
నూతన �గ ఉ�� ేశ�మ�ల�, �ా����న �వరణ సబబ��ా ���
మనసు�నక� న��నవట. ఆ ��� నుం�� మ���ార� �ి.�.�. �ా��
�గ �ార�క�మమ�లను ��తమ��ా గమ�ంచుచూ, మ�స�ర�
�ి.�.� �ా����ౖ సద���ా యమ�ను ఏర�రచు��� సమయమ�
�ొ����న�� స�యమ��ా మ�స�ర� �ా���� మ�ట� �డదల���రట.
�ా� �ీఠమ� �క� �బంధనల�, ��ను�ర���ంచుచున�
�ీ�ా��పత�మ�, �ా�� ����కక� ప�� క�లమ��ా ఉన��. �ా�
�ా�� మనసు�న ����క ����ట��� వృ�� � �ాజ���న��.
1913వ సంవత�రమ�ల� ఒక��ట� బ�� ���
మ�హ�ర�మ�ల� �ా���ార� మ�స�ర� �ి.�.� �ార� దగ�రల���
ఉన� �ా����న�� 'భగవ� ఘట�మ�న' �ా�నమ��ేయ�ట��� వ��
ఎదుర� ప����రట. ఒక����కర� చూచు�����ర�. మ�స�ర��ా��
చూప�ల�� చంద�� �ఖ��ంద � సరస���ా���ా�� �ర�ాల
����కఒక��ా���ా కట�ల� �ెంచు��న�దట. ఏ�ాంతమ�����,తన
పక� �న ఉన� �ష�గణమ�ను దూరమ��ా���య�ండమ�
పం�ి, �ా���ార� ఒక��� మ�స�ర� �ి.�.� �ా����
సం���ించడంజ����నదట.
�ా���ార�మ�స�ర� �ా���� స�నయమ��ా,
“మ����, �ర� అమల� �ేయ�చున� నూతన �గ ప�� ��య
��ల� శ�� ��ా గమ�స� ు���ను. ��క� బ��ాన��న��. ��క� ఈ
స���సమ�, �ీ�ా��పత�మ�ను �ర���ంచుట మనసు�క�
నచు�టల�దు.
�ర� సూ�ం�న గృహ��ాశమ� ధర�మ�ల��� బహ� �త�
�ి�� ��� ందుట అనున�� సత�మ� ��ను గ���ం��ను. కనుక
������క ��ౖ ��క� తమ �ష�త�మ�ను అనుగ���ం�,
దయచూడగలర� ��ా ���ంచుచు���ను” అ� ఏక��ట��ా
�న��ంచుక����రట. అం���న� మ�స�ర��ార� �����ణ�ల�
కనుల�మ�సు���, సర��� ల� కనుక �ా�� భ�ష�� పణ� ��క
�ె��ిన�ా���, “�ా��, �ర� �ె�ి�న�� �జ�� �ా�, �ర�
�ారణ జను�ల�, �ర� బృహత�ర���న పణ� ��క�� భ����ౖ��
పంపబ��ఉ���ర�. �����ా జన బ�హ�ళ�మ�ను
ఉద���ంపబడవల�ను, �క� �ర��ం�న ల���ద�రణపణ� ��కక�
భంగమ� క���ంచుట �����నమ� �ాదు. �క� �� నూతన
�గ ���నమ���ౖగల ��ా�సమ�నక�, ����
ఆచ��ంచవల�నను����కక� అ�నం��ంచుచు���ను. �
మ���ాం��నుర�� �� �ర�డం క��� �� ��� కనుక, �ర� ఈ
జన�యందు �క� �ర��ం�న �ార�క�మమ� శద� ��ా
�ర���ంచగలర�, అ��కమ�నవ�లను ఉద���ంచగలర�
��ర���ంట�, � తదుప�� జన�ల� ���గమ� ఆచ��ంచగల
అవ�ాశమ� కల�గ �ేయగలను” అ�సమ���నమ�
�ె�ి���రట.
ఆ �ణమ� నుం�� �� చంద�� �ఖ��ంద � సరస��
�ా���ార� మ�స�ర��ా�� సూచనను పరబహ� � �ర�యమ��ా
���ం� అత�ంత శద����ా�� ����ంతమ� �ర���ం��ర�. �ర�
అవ�ాశం వ��నప��డల� � మ�స�ర��ా�� �ేహ����ానంతరం
��మ� ��ంకమ��ా���, �ా�� క�ట�ంబసభ��లను తమవద�క�
ర�ి�ంచు��� ప�ామ���ంచుచుం�ె���ారట.
ఈ �షయమ� ��మ� ��ంకమ� మ��య� మ�స�ర�
�ి.�.� �ా�� క�త����న ��మ� కమలమ��ార� ��గప�ర�ల�
ఒక సందర�మ�ల��ె��ి��ర�. �� చంద�� �ఖ��ందస� రస��
పరమ���ర��ల �ా�� ��ా�గ�గణ��ల� �� �లం�ా�
��ంకట��షయ� �ా���ే 'న���ే �ేవ�డ�' అన� ప�స�కంల�
అ�వ���ంచబ�� ప�� ి�� ��������ర�. ��� సమగ� ��త చ��త � అ��క
ప�స�కర�పమ�లల� �వ��ంపబ��న��. ఇ���ాక, �� ��గంట� �ా��
పస� ంగమ�లల� క��� �ా���ా��� గ���ం� �నవచు�ను.
�ా���ార� �ా�� శతజయం� సంవత�రంల� అప�ట� ��రత
ప�� �నమం�� �� �ి.�. నర�ిం��ావ��ా�� సమ�మ�న
స���ా���కమ�క��� �� ం����ర�.అ�ే సంవత�రం, అంట� 1994
జనవ�� 8వ �ే�� మ�సమ��� �� ం����ర�.
ప���ాయ���ాయ�ల�ౖన �ా���ార�, ప�ర�
ప�ర�ష�లగ�టక� మరల భ����ౖ జ��ం�, పరబ�� �ంశ
సంభ�త�ల�ౖనమ�స�ర� �ి.�.�. �ార� ఇ��య�న�
అభయమ�ను అనుస��ం� నూతన �గ �ాధక�ల��ా
ఉ��రన���, ఈ సత�మ� �����ా మ�ను�ందు ���తమ���
��� �ాగలద�,అనుయ�య�ల ధృఢ నమ�కమ�.
మ�స�� �ి.�.�. నమ�ా�రం
¢ªÀå¸ÀªÀiÁUÀªÀÄ
¢ªÀå¸ÀªÀiÁUÀªÀÄ
PÀAa ¥ÀgÀªÀiÁZÁAiÀÄð ²æòæòæà ZÀAzÀæ±ÉÃRgÉÃAzÀæ ¸ÀgÀ¸ÀéwÃ
¸Áé«ÄUÀ¼À C£ÀÄUÀæºÀ¢AzÀ:
PÀAa ¥ÀgÀªÀiÁZÁAiÀÄð ²æòæòæà ZÀAzÀæ±ÉÃRgÉÃAzÀæ
¸ÀgÀ¸ÀéwøÁé«ÄUÀ¼ÀÄ 1894 ªÉÄà 20 gÀAzÀÄ CA¢£À ªÀÄzÀgÁ¸ÀÄ gÁdåzÀ
«°è¥ÀÅgÀ UÁæªÀÄzÀ°è d¤¹zÀgÀÄ. ²æøÀħæºÀätå±Á¹Ûç, ªÀĺÁ®PÀë÷äªÀÄä
gÀªÀgÀÄ EªÀgÀ vÀAzÉ vÁ¬ÄAiÀÄgÀÄ. EªÀjUÉ vÀAzÉ vÁ¬Ä £ÁªÀÄPÀgÀt
ªÀiÁrgÀĪÀ ºÉ¸ÀgÀÄ ¸Áé«Ä£ÁxÀ. vÀAzÉ vÁ¬ÄAiÀÄgÀÄ ¸Áé«Ä£ÁxÀ¤UÉ
1905gÀ°è G¥À£ÀAiÀÄ£À ¸ÀA¸ÁÌgÀªÀ£ÀÄß ¥ÀÇgÉʹzÀgÀÄ. EªÀgÀ vÀAzÉ
f¯Áè «zÁå±ÁSÉAiÀÄ°è C¢üPÁj. EªÀgÀ «zÁå¨sÁå¸À DAUÀè
¥ÁoÀ±Á¯ÉAiÀÄ°è £ÀqɬÄvÀÄ. EªÀgÀÄ ªÉÆzÀ®£ÉAiÀÄ ¸À® 1906gÀ°è
vÀAzÉAiÉÆA¢UÉ PÀAaPÁªÀÄPÉÆÃn¦ÃoÀzÀ 66 £ÉAiÀÄ ¸Áé«ÄUÀ¼À£ÀÄß
ZÁvÀĪÀiÁð¸Àå ¢ÃPÁë ¸ÀªÀÄAiÀÄzÀ°è wArªÀ£ÀzÀ°è ¨sÉÃnAiÀiÁzÀgÀÄ.
CªÀgÀÄ F ªÀÄUÀĪÀ£ÀÄß £ÉÆÃrzÀ PÀÆqÀ¯É ªÀÄ£À¹ì£À°è ªÀÄÄA§gÀĪÀ
¦ÃoÁ¢ü¥ÀwAiÉÄAzÀÄ H»¹zÀgÉAzÀÄ, D PÁgÀt¢AzÀ¯Éà CªÀgÀÄ
ªÀĺÁ¸ÀªÀiÁ¢ü ºÉÆAzÀĪÀ M¼ÀUÉ CvÀåUÀvÀåªÁV 67£ÉAiÀÄ ̧ Áé«ÄUÀ¼ÁzÀ
®Që÷äãÁxÀ£ïgÀªÀjUÉ ¢ÃPÉë PÉÆlÄÖ, CªÀgÀ £ÀAvÀgÀ 68£ÉAiÀÄ
¦ÃoÁ¢ ü ¥ ÀwA i À iÁV ¸Á é«Ä £Áz s À £ À £ À Ä ß ¸ ÀÆa¹z À g À A v É .
67£ÉAiÀĸÁé«ÄUÀ¼ÁzÀ ®Që÷äãÁxÀ£ïgÀªÀjUÉ vÁªÀÅ CPÁ®ªÀÄÈvÀÄå«UÉ
UÀÄjAiÀiÁzÀ ¸ÀªÀÄAiÀÄzÀ°è vÀªÀÄä UÀÄgÀÄUÀ¼À ¸ÀÆZÀ£ÉAiÀÄ ªÉÄÃgÉUÉ
JAl£ÉAiÀÄ vÀgÀUÀw NzÀÄwÛgÀĪÀ ºÀ¢ªÀÄÆgÀÄ ªÀµÀðUÀ¼À
¸Áé«Ä£ÁxÀ£À£ÀÄß, vÁ¬Ä ªÀĺÁ®PÀë÷äªÀÄä£À eÉÆvÉ PÀAa¦ÃoÀPÉÌ
PÀgɹzÀgÀÄ. vÀAzÉ zÀÆgÀ¥ÁæAvÀzÀ°ègÀĪÀ PÁgÀt vÀAwªÁvÉðAiÀÄ
ªÀÄÆ®PÀ CªÀgÀ C£ÀĪÀÄwAiÀÄ£ÀÄß ¥ÀqÉzÀÄ, vÁ¬ÄAiÀÄ ̧ ÀªÀÄÄäRzÀ¯Éèà 13
¦ü§æªÀj 1907 gÀAzÀÄ PÀAaAiÀÄ 68£ÉAiÀÄ ¦ÃoÁ¢ü¥ÀwAiÀiÁV
¢ÃPÉëAiÀÄ£ÉÆ߸ÀVzÀgÀÄ. PÉ®ªÀÅ UÀAmÉUÀ¼À £ÀAvÀgÀ 67£ÉAiÀÄ
¸Áé«ÄAiÀĪÀgÀÄ ªÀĺÁ¸ÀªÀiÁ¢üAiÀiÁzÀgÀÄ. £ÀAvÀgÀ 1907 ªÉÄà 9gÀAzÀÄ
¸Áé«Ä£ÁxÀ¤UÉ ZÀAzÀæ±ÉÃRgÉÃAzÀæ ¸ÀgÀ¸Àéwà JA§ £ÁªÀÄzÉÆA¢UÉ
¥ÀmÁÖ©üüµÉÃPÀªÀ£ÀÄß £ÀqɹzÀgÀÄ.
PÀAa¦ÃoÀªÀÅ PÀÄA¨sÀPÉÆÃt ¥ÀlÖtzÀ°è ªÀiÁ¸ÀÖgï
¹.«.«.AiÀĪÀgÀ ªÀÄ£ÉUÉ ºÀwÛgÀzÀ¯Éèà EvÀÄÛ. ²æÃZÀAzÀæ±ÉÃRgÉÃAzÀæ
¸ÀgÀ¸Àéw¸Áé«ÄAiÀĪÀgÀÄ CwaPÀ̪ÀAiÀĹì£À°ègÀĪÀÅzÀjAzÀ ¦ÃoÀzÀ
dªÁ¨ÁÝjUÀ¼ÀÄ C°è£À C¢üPÁjUÀ¼ÀÄ £ÉÆÃrPÉƼÀÄîwÛzÀÝgÀÄ. EªÀjUÉ
¨ÉÃPÁzÀ ªÉÃzÀªÉÃzÁAUÀ CzsÀåAiÀÄ£À, ¦ÃoÀzÀ°è ¤ªÀð»¸À®Ä ¨ÉÃPÁzÀ
«¢ü«zsÁ£ÀUÀ¼À£ÀÄß ¥ÀArvÀjAzÀ PÀ°¸ÀÄwÛzÀÝgÀÄ. ̧ Áé«Ä£ÁxÀ£ÁV DAUÀè
ªÀiÁzsÀåªÀÄzÀ°è NzÀÄwÛgÀĪÀ vÀ£ÀUÉ CªÀgÀ ¨ÉÆÃzsÀ£ÉUÀ¼ÀÄ, DZÁgÀ
ª À å ª À ºÁg À U À ¼ À Ä , ¤A i À Ä ª À Ĥµ É Ö U À ¼ À Ä Eµ À Ö ªÁ U À Äw Û® è .
vÀ£ÀVµÀÖ«®è¢zÀÝgÀÆ PÀvÀðªÀåªÀ£ÀÄß ¹éÃPÀj¹zÀ PÁgÀt¢AzÀ
CªÉ®èªÀ£ÀÆß C¬ÄµÀÖvɬÄAzÀ¯Éà PÀ°AiÀÄÄwÛzÀÝgÀAvÉ. ¦ÃoÁ¢ü¥ÀwUÀ¼ÀÄ
¯ËQPÀ ªÀåªÀºÁgÀUÀ¼À£ÀÄß w½AiÀÄ ¨ÉÃPÉAzÀÄ ¥Àæw ¢£À ¨É¼ÀUÉÎ
¸ÀªÀiÁZÁgÀ¥ÀwæPÉAiÀÄ£ÀÄß vÀ¥ÀàzÉ NzÀÄwÛzÀÝgÀAvÉ. D PÀæªÀÄzÀ°è 1910
£ÉAiÀÄ ªÀµÀðzÀ°è ªÀiÁ¸ÀÖgï ¹.«.«.AiÀĪÀgÀÄ £ÀÆvÀ£ÀAiÉÆÃUÀªÀ£ÀÄß
D«µÀÌj¹zÀ ¸ÀAzÀ¨ s ÀðzÀ°è ¢£À¥ÀwæPÉA i ÀÄ°è ¥À æ PÀlªÁzÀ
`EAr¥ÉAqÉ£ïì rPÀègÉõÀ£ï` (¸ÁévÀAvÀæ÷å ¥ÀæPÀl£É) £ÉÆÃrzÀgÀÄ.
CzÀgÀ°è ¥ÀæPÀlUÉƽ¹zÀ «µÀAiÀÄUÀ¼À£ÀÄß CªÀUÁºÀ£É ªÀiÁrPÉÆAqÀ
ZÀAzÀæ±ÉÃRgÉÃAzÀæ ̧ ÀgÀ¸Àéwà ̧ Áé«ÄUÀ½UÉ ªÀiÁ¸ÀÖgÀªÀgÀ £ÀÆvÀ£À AiÉÆÃUÀ
GzÉÝñÀUÀ¼ÀÄ, CªÀgÀÄ ¤ÃrzÀ «ªÀgÀuÉUÀ¼ÀÄ ¸ÀjAiÉĤ¹ªÉ. CªÀgÀÄ
CA¢¤AzÀ ªÀiÁ¸ÀÖgï ¹.«.«.AiÀĪÀgÀ AiÉÆÃUÀPÁAiÀÄðPÀæªÀÄUÀ¼À£ÀÄß
¸ÀÆPÀë÷äªÁV UÀªÀĤ¸ÀÄvÁÛ ªÀiÁ¸ÀÖgï ¹.«.«.AiÀĪÀgÀ ªÉÄïÉ
¸ÀzÀ©ü¥ÁæAiÀĪÀ£ÀÄß K¥Àðr¹PÉÆAqÀgÀAvÉ. ¸ÀªÀÄAiÀÄ zÉÆgÉvÀgÉ vÁªÉÃ
¸ÀévÀB ªÀiÁ¸ÀÖgÀªÀgÉÆA¢UÉ ªÀiÁvÁqÀ§AiÀĹzÀgÀAvÉ. DzÀgÉ
¦ÃoÀzÀ¤AiÀĪÀÄUÀ¼ÀÄ, vÁ£ÀÄ £ÀqɹwÛgÀĪÀ ¦ÃoÁ¢ü¥ÀvÀåªÀÅ CªÀgÀ
C¥ÉÃPÉëUÉ ¥ÀæwPÀÆ®ªÁVªÉ. ¢£Éâ£Éà ¹.«.«.AiÀĪÀgÉÆA¢UÉ
ªÀiÁvÁqÀ¨ÉÃPÉA§ C¥ÉÃPÉë ºÉZÁÑUÀ vÉÆqÀVvÀÄ.
1913 ¸Á°£À°è MAzÀÄ¢£À ¨Áæ»äêÀÄƺÀÆvÀðzÀ°è
¸Áé«ÄUÀ¼ÀÄ ªÀiÁ¸ÀÖgï ¹.«.«AiÀĪÀgÀ ªÀÄ£ÀUÉ ºÀwÛgÀzÀ¯Éèà EgÀĪÀ
PÁªÉÃjà £À¢AiÀÄ `¨sÀUÀªÀw WÀlÖ`zÀ°è (¸ÁߣÀWÀlÖ) ¸ÁߣÀ ªÀiÁqÀ®Ä
ºÉÆÃzÁUÀ, ªÀiÁ¸ÀÖgï ¹.«.«AiÀĪÀgÀÄ ¸ÀºÀ C°èUɧAzÀgÀÄ.
M§âgÀ£ÉÆߧâgÀÄ £ÉÆÃrPÉÆAqÀgÀÄ. ¹.«.«.A i ÀĪÀgÀ£ÀÄ ß
£ÉÆÃqÀ¨ÉÃPÉA§ ºÀA§® ¥ÀÇwðAiÀiÁUÀĪÀ D ¸ÀªÀÄAiÀÄzÀ°è ¸Áé«ÄUÀ¼ÀÄ
vÀªÀÄä ²µÀågÉ®è gÀ£ÀÆß zÀÆgÀPÉÌ PÀ¼ÀÄ»¹, vÁªÀÅ M§âgÉ
¹.«.«.AiÀĪÀgÉÆA¢UÉ ̧ ÀA¨sÁµÀuÉ ªÀiÁrzÀgÀÄ.
¸Áé«ÄUÀ¼ÀÄ ªÀiÁ¸ÀÖgÉÆA¢UÉ «£ÀAiÀÄ¢AzÀ ̀ ªÀĺÁvÁä! ¤ÃªÀÅ
ªÀiÁqÀÄwÛgÀĪÀ £ÀÆvÀ£ÀAiÉÆÃUÀ ¥ÀæQæAiÉÄAiÀÄ£ÀÄß CvÀåAvÀ ±ÀæzÉÞ¬ÄAzÀ
UÀªÀĤ¸ÀÄwÛzÉÝãÉ. CzÀÄ £À£ÀUÉ vÀÄA¨Á EµÀÖªÁ¬ÄvÀÄ. £À£ÀUÉ F
¸À£Áå¸À, ¦ÃoÁ¢ü¥ÀvÀå, F ¸ÀA¸ÉÜUÀ¼À DqÀ½vÀ EªÉ®èªÀÇ
EµÀÖªÁUÀÄwÛ®è. ¤ÃªÀÅ ¸ÀÆa¹zÀ `UÀȺÀ¸ÁܱÀæªÀÄ zsÀªÀÄðzÀ¯ÉèÃ
§æºÀävÀé¹¢ÞAiÀÄ£ÀÄß ¥ÀqÉAiÀħºÀÄzÉA§ÄzÀÄ ¸ÀvÀåªÉAzÀÄ £Á£ÀÄ
UÀ滹zÉÝãÉ. DzÀÝjAzÀ £À£Àß PÉÆÃjPÉAiÀÄAvÉ vÁªÀÅ £À£ÀUÉ vÀªÀÄä
²µÀåvÀéªÀ£ÀÄßû C£ÀÄUÀ滹 zÀAiÉÄ vÉÆÃgÀ¨ÉÃPÉAzÀÄ ¥Áæyð¸ÀÄvÉÛÃ£É JAzÀÄ
MAzÉà ¸ÀªÀÄ£Éà ©£Àß«¹zÀgÀÄ. EzÉ®èªÀ£ÀÆß PÉýzÀ ªÀiÁ¸ÀÖgÀªÀgÀÄ
PÉ®ªÀÅ PÀëtUÀ¼ÀÄ PÀtÄÚªÀÄÄaÑPÉÆAqÀgÀÄ. ¸ÀªÀðdÕgÁzÀ CªÀgÀÄ vÀªÀÄä
¨sÀ«µÀåAiÉÆÃd£ÉAiÀÄ£ÀÄß w½zÀÄ, `¸Áé«ÄÃ! ¤ÃªÀÅ ºÉýzÀÄÝ ¸ÀvÀåªÉÃ.
DzÀgÉ, ¤ÃªÀ Å PÁgÀt d£ÀägÀÄ . ¤ÃªÀ Å §ÈºÀvÀ Ûg ÀªÁzÀ
AiÉÆÃd£ÉAiÉÆA¢UÉ ¨sÀÄ«UÉ §AzÀªÀgÀÄ. ¤«ÄäAzÀ C£ÉÃPÀ d£ÀgÀÄ
GzÀÞj¸À®àqÀĪÀgÀÄ. ¤ªÀÄUÉ ¤zsÀðj¹zÀ ̄ ÉÆÃPÉÆÃzÀÞgÀt AiÉÆÃd£ÉUÉ
¨sÀAUÀªÀ£ÀÄßAlÄ ªÀiÁqÀĪÀÅzÀÄ £À£Àß «zsÁ£ÀªÀ®è. ¤ªÀÄUÉ £À£Àß F
£ÀÆvÀ£À AiÉÆÃUÀ«zsÁ£ÀzÀ ªÉÄðgÀĪÀ «±Áé¸ÀPÀÆÌ, EzÀ£ÀÄß
DZÀj¸À¨ÉÃPÉA§ ¤ªÀÄä ªÀĺÀvÁéPÁAPÉëUÀÆ ¤ªÀÄä£ÀÄß C©ü£ÀA¢
¸ÀÄwÛzÉÝãÉ. ¤ªÀÄä ªÀÄ£ÉÆêÁAbÁ£ÀÄgÀQÛAiÀÄ£ÀÄß ¥ÀÇgÉʸÀĪÀÅzÀÄ £À£Àß
PÀvÀðªÀåªÁVgÀĪÀÅzÀjAzÀ ¤ÃªÀÅ F d£ÀäzÀ°è ¤ªÀÄUÁV ¤zsÀðj¹zÀ
PÁAiÀÄðPÀæªÀĪÀ£ÀÄß ±ÀæzÉÞ¬ÄAzÀ ¥ÀÇgÉʸÀ§®ègÉAzÀÄ, CzÀ®èzÉ C£ÉÃPÀ
d£ÀgÀ£ÀÄß GzÀÞj¸À§®ègÉAzÀÄ , ¤ªÀÄä ªÀÄÄA¢£À d£ÀäzÀ°è £À£Àß
AiÉÆÃUÀªÀ£ÀÄß DZÀj¸ÀĪÀ CªÀPÁ±ÀªÀ£ÀÄß MzÀV¸À§¯Éè£ÉAzÀÄ`
¸ÀªÀiÁzsÁ£À¥Àr¹zÀgÉAvÉ.
D PÀët¢AzÀ®Æ ²æà ZÀAzÀæ±ÉÃRgÉÃAzÀæ¸Áé«ÄUÀ¼ÀÄ
ªÀiÁ¸ÀÖgÀªÀgÀ ¸ÀÆZÀ£ÉAiÀÄ£ÀÄß ¥ÀgÀA§æºÀä£À ¤zsÁðgÀzÀAvÉ ¨sÁ«¹
fêÀ£ÀzÀÄzÀÝPÀÆÌ CvÀåAvÀ ±ÀæzÉÞ¬ÄAzÀ ¥Á°¹zÀgÀÄ. ¸Áé«ÄUÀ¼ÀÄ
CªÀPÁ±À §AzÁUÀ¯É®è ªÀiÁ¸ÀÖgÀªÀgÀ zÉúÀvÁåUÀzÀ£ÀAvÀgÀ ²æêÀÄw
ªÉAPÀªÀÄä£ÀªÀgÀ£ÀÄß, CªÀgÀ PÀÄlÄA§ ¸ÀzÀ¸ÀågÀ£ÀÄß vÀªÀÄä §½UÉ
PÀgɹPÉÆAqÀÄ ¥ÀgÁªÀIJð¸ÀÄwÛzÀÝgÀAvÉ.
F «µÀAiÀĪÀ£ÀÄß ªÀiÁ¸ÀÖgÀªÀgÀ ªÀÄvÀÄÛ ²æêÀÄw ªÉAPÀªÀÄä£ÀªÀgÀ
ªÀÄUÀ¼ÀÄ ²æêÀÄw PÀªÀÄ®ªÀÄä£ÀªÀgÀÄ £ÁUÀ¥ÀÇj£À°è ¨sÉÃnAiÀiÁzÁUÀ
ºÉýzÀgÀÄ. ²æà ZÀAzÀæ±ÉÃRgÉÃAzÀæ ¥ÀgÀªÀiÁZÁAiÀÄðgÀ CUÀæ²µÀågÀÄ ²æÃ
¤Ã®AgÁdÄ ªÉAPÀl ±ÉõÀAiÀÄågÀªÀgÀÄ vÀªÀÄä `£ÀrZÉà zÉêÀÅqÀÄ` JA§
vÉ®ÄUÀÄ ¥ÀŸÀÛPÀzÀ°è ̀ £ÀqÉzÁqÀĪÀ zÉêÀgÀÄ` JAzÀÄ §tÂÚ¹zÀgÀÄ. ̀ ²æÃ
ZÀAzÀæ±ÉÃRgÉÃAzÀæ ̧ ÀgÀ¸Àéwà ̧ Áé«ÄUÀ¼À ̧ ÀªÀÄUÀæfêÀ£À ZÀjvÉæ` AiÀÄ §UÉÎ
JµÉÆÖà ¥ÀŸÀÛPÀUÀ¼À°è §gÉ¢zÁÝgÉ. CzÀ®èzÉ ²æà ZÁUÀAn
PÉÆÃmÉñÀégÀgÁªïgÀªÀgÀ vÉ®ÄUÀÄ ¥ÀæªÀZÀ£ÀUÀ¼À°èAiÀÄÆ PÉüÀ§ºÀÄzÀÄ.
¥ÀgÀªÀ iÁZÁgÀ ågÉAzÀÄ ºÉ¸ÀgÀĪÁ¹Ai À iÁzÀ EªÀjUÉ vÀªÀÄä
±ÀvÀªÀiÁ£ÉÆÃvÀìªÀ ¸ÀA¨sÀæªÀÄzÀ°è CA¢£À ¨sÁgÀvÀ ¥ÀæzsÁ£À ªÀÄAwæ
²ææ.«.£ÀgÀ¹AºÁgÁªï CªÀgÀ ¸ÀªÀÄPÀëzÀ°è ¸ÀéuÁð©üµÉÃPÀªÀ£ÀÄß
£ÀqɬÄvÀÄ. CzÉà ªÀµÀð CAzÀgÉ 1994 d£ÀªÀj 8 gÀAzÀÄ
ªÀĺÁ¸ÀªÀiÁ¢üAiÀiÁzÀgÀÄ.
¥ÀÇuÁðAiÀÄĶUÀ¼ÁzÀ ¸Áé«Ä ¥ÀÇtð¥ÀÅgÀĵÀgÁUÀ®Ä ¥ÀÅ£À:
zsÀgÉV½zÀÄ, ¥ÀgÀ§æºÁäA±À ¸ÀA¨sÀÆvÀgÁzÀ ªÀiÁ¸ÀÖgï¹.«.«.AiÀĪÀgÀÄ
vÉÆÃjzÀ C¨sÀAiÀĪÀ£ÀÄß C£ÀĸÀj¹ £ÀÆvÀ£ÀAiÉÆÃUÀ ¸ÁzsÀPÀgÁzÀgÀÄ. F
¸ÀvÀåªÀÅ ªÀÄÄA§gÀĪÀ PÁ®zÀ°è J®èjUÀÆ w½AiÀħºÀÄzÉAzÀÄ
C£ÀÄAiÀiÁ¬ÄUÀ¼À ¥ÀæUÁqsÀ £ÀA©PÉ.
ªÀiÁ¸ÀÖgï ¹.«.«. £ÀªÀĸÁÌgÀªÀiï